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after 12:30am on BBC News it is time for Living Shakespeare. | :00:00. | :00:11. | |
The web of our life is on a mingled yarn, good and ill together. They're | :00:12. | :00:28. | |
here, in Chinese, Russian, Japanese, Hindi, but the impact of | :00:29. | :00:32. | |
Shakespeare's works around the world can be proven in more than just 1000 | :00:33. | :00:42. | |
translations. He was born right here, right inside this house in | :00:43. | :00:47. | |
Stratford-upon-Avon. In the 1600 is that's about a 15 day horse ride | :00:48. | :00:51. | |
from London and in this quintessentially English scene, | :00:52. | :00:54. | |
hundreds of stories have unfolded that have resonated the world over | :00:55. | :01:02. | |
for the past four centuries. We'll tell five such amazing stories from | :01:03. | :01:07. | |
influential figures in China, South Africa, Lebanon, India and the UK. | :01:08. | :01:19. | |
But there's a difference. For the people you're about to hear from, | :01:20. | :01:32. | |
Shakespeare's influence is more about his stories, it is about their | :01:33. | :01:36. | |
everyday lives. Among them we will head to China where we hear about | :01:37. | :01:40. | |
the power of the once forbidding Shakespeare. But first we go to | :01:41. | :01:44. | |
South Africa where actor Doctor John Carney talks about the danger of | :01:45. | :01:51. | |
playing fellow during apartheid. -- Othello. | :01:52. | :02:01. | |
Our lives lack vengeance from our hollow cell. | :02:02. | :02:18. | |
Even today Othello still makes people uncomfortable. The story of | :02:19. | :02:27. | |
the black general turned murderer through jealousy tackles racism head | :02:28. | :02:29. | |
on. I was fully aware of the risk of | :02:30. | :02:43. | |
playing this part in apartheid South Africa. But in 1987, when I was | :02:44. | :02:48. | |
offered the role, I could not refuse. | :02:49. | :02:52. | |
She loved me for the dangers I have passed and I loved her that she | :02:53. | :03:07. | |
didn't continue. This only is the witchcraft I have used. | :03:08. | :03:12. | |
It was an opportunity to bring the relationship between black and white | :03:13. | :03:20. | |
to the stage. I remember that when we walked out of the audience | :03:21. | :03:25. | |
shouted at us as we kissed on the stage. The struggle of apartheid was | :03:26. | :03:33. | |
vicious and violent. Dozens lost their lives. During the rehearsals | :03:34. | :03:42. | |
there was a tense atmosphere. But Othello at the Market Theatre opened | :03:43. | :03:45. | |
to rave reviews. In 1994, I was 51 years when I voted | :03:46. | :04:04. | |
for the first time in my life. I still walk about with those 51 years | :04:05. | :04:10. | |
of horror. Things have changed in South Africa. Fellow is a play which | :04:11. | :04:19. | |
is woven into the struggle for equal to you in South Africa -- Othello. | :04:20. | :04:29. | |
When we look at Shakespeare he affirms in to ask the equality of | :04:30. | :04:33. | |
all human beings, black, white, male, female. Let husbands know | :04:34. | :04:40. | |
their wives have sense like them, they see and smell and have their | :04:41. | :04:45. | |
palates both for sweet and sour, as husbands have. | :04:46. | :04:58. | |
Over these 22 years of our democracy, I look back at where | :04:59. | :05:06. | |
we've come from. Have we done enough to make a society which has space | :05:07. | :05:12. | |
for Othello and Desdemona were they won't be persecuted? But words are | :05:13. | :05:17. | |
words, I never yet did hear that the heart was pierced through the years. | :05:18. | :05:24. | |
Despite wanting to be a nonracial society, I don't think we're there | :05:25. | :05:34. | |
yet. This is sometimes my fear in Othello, that the villain, his fate | :05:35. | :05:39. | |
is unclear. Desdemona is murdered, Othello kills himself but he is | :05:40. | :05:46. | |
never arrested and taken away. That bothers me. That somehow Shakespeare | :05:47. | :05:54. | |
leaves racism alive. But I have hope. It was a moment in 1987 that I | :05:55. | :06:01. | |
realised the power of the arts, the power of Theatre as a force for | :06:02. | :06:03. | |
change. Over the years many celebrated | :06:04. | :09:48. | |
actors have come here to Stratford, Shakespeare's home, to perform his | :09:49. | :09:52. | |
plays but it was while performing his greatest tragedy thousands of | :09:53. | :09:57. | |
miles away that a Bolly heard actor Ken to identify with one of his most | :09:58. | :10:05. | |
troubled characters. -- Bollywood actor came to. We know what we are | :10:06. | :10:22. | |
but know not what we may be. As a divorced Bollywood actress living in | :10:23. | :10:27. | |
Mumbai, life's a balancing act. Between being famous and wanting a | :10:28. | :10:34. | |
personal life, being seen as sexy while retaining my dignity. And | :10:35. | :10:39. | |
India both applauds and castigates me. | :10:40. | :10:50. | |
Near the beginning of William Shakespeare's most famous tragedy, | :10:51. | :10:56. | |
Hamlet, we are introduced to a failure, and it innocent chaste girl | :10:57. | :11:01. | |
and potential stars for the Prince of Denmark. Yet they the conflict of | :11:02. | :11:11. | |
being the sweetest and Hannah's sinners. This is the dilemma facing | :11:12. | :11:18. | |
India's women. We are all modern Ophelias. But some are expected to | :11:19. | :11:27. | |
be traditional and pure. I shall obey my Lord. While by others, we | :11:28. | :11:33. | |
are encouraged to be independent and sultry. Lady, shall I like in your | :11:34. | :11:43. | |
lap width no, my lord. Do you think I meant country matters? There is | :11:44. | :11:50. | |
conflict and confusion in our minds. And these pressures can become | :11:51. | :11:56. | |
unbearable. A social worker abused I meant blames herself and takes her | :11:57. | :12:03. | |
own life -- by men. Another is raped and killed on a daily bus. She is | :12:04. | :12:08. | |
questioned for what she is wearing, and shamed for being out late at | :12:09. | :12:13. | |
night. For Ophelia, it becomes quite impossible for her not to disappoint | :12:14. | :12:19. | |
all the men in her life. It ends in her suicide. God has given you one | :12:20. | :12:27. | |
face, and you make yourselves another. These women died because | :12:28. | :12:36. | |
they were caught between desire and expectation. I do enjoy the dazzling | :12:37. | :12:46. | |
glare of Bollywood, but sometimes I don't know who I'm supposed to be. | :12:47. | :12:53. | |
In Hamlet, I can't ignore the agony of Ophelia. Just as we can't ignore | :12:54. | :12:58. | |
the tragedy is unfolding around us every day. In Indian society, there | :12:59. | :13:06. | |
are limitations. But there is liberation as well. I'm hopeful for | :13:07. | :13:14. | |
an Ophelia who doesn't drown in the river but swims strongly to the | :13:15. | :13:23. | |
other side. Oh, woe is me to have seen what I have seen. See what I | :13:24. | :13:27. | |
see. Shakespeare's plays may be written | :13:28. | :13:39. | |
in words, but in a moment, we will hear how it is the imagery and | :13:40. | :13:43. | |
themes that chimed with a dance group during the Lebanon Civil War. | :13:44. | :13:47. | |
Next, it is the qualities of his language that enabled a deaf | :13:48. | :13:49. | |
musician to hear. Your tail so, would cure deafness. | :13:50. | :13:51. | |
-- sir. When it comes to the works of | :13:52. | :14:17. | |
William Shakespeare, I find myself seeing his tales through sounds. It | :14:18. | :14:26. | |
is a subject close to my heart as I am a musician who just happens to be | :14:27. | :14:35. | |
profoundly deaf. When I read the Tempest, the words positively shout | :14:36. | :14:42. | |
Santry. Shakespeare entices us into the play using sound to colour his | :14:43. | :14:48. | |
characters -- shout sound to me. The play is a vibrant mix of noises | :14:49. | :15:02. | |
and sounds of the land and sea and wind and sun. To cry to the sea that | :15:03. | :15:11. | |
roared to us, to sigh to the winds whose pity sighing back again did | :15:12. | :15:17. | |
ask but loving wrong. Lines like these take me back to my homeland in | :15:18. | :15:22. | |
Aberdeenshire, where a walk on the cliffs would force me to face the | :15:23. | :15:26. | |
wind so that I could feel the sound on my cheeks. I have found a way to | :15:27. | :15:37. | |
substitute my hearing loss. I immerse myself in to the senses | :15:38. | :15:38. | |
within my skin, bones, and muscles. I'm tempted to replicate sound | :15:39. | :15:58. | |
colours from the play through my percussion instruments as I hear the | :15:59. | :16:04. | |
words spoken by the characters. In the plotting a tween Antonio and | :16:05. | :16:10. | |
Sebastian, I feel the breath of whispers in the night -- between. | :16:11. | :16:15. | |
Here lies your brother, no better than the Earth he lies upon. There | :16:16. | :16:26. | |
is drama in the tales of storms and drowning. I saw him beat the surges | :16:27. | :16:32. | |
under him and tried upon their backs. He tried the water whose | :16:33. | :16:39. | |
energy he flung aside. -- enmity. Anxiety builds and pounce upon my | :16:40. | :16:45. | |
chest cavity until Ariel sings a warning. Sheik of slumber and be | :16:46. | :16:52. | |
aware, awake, awake -- shake off slumber. Perhaps the use of sound | :16:53. | :17:01. | |
colours is what we most enjoy. Is the play unfolds. I wonder if | :17:02. | :17:07. | |
Shakespeare knew what I have discovered with the whole body can | :17:08. | :17:19. | |
here. Sometimes a thousand twangling instruments will hum about my is. -- | :17:20. | :17:22. | |
my ears. Come now. What masks, what dances | :17:23. | :17:30. | |
shall we have? This is a family, a dance company | :17:31. | :17:58. | |
that unites in a country that has seen it too much conflict and pain. | :17:59. | :18:07. | |
My father, who founded the company almost 50 years ago, always believed | :18:08. | :18:12. | |
that Shakespeare spent his so-called missing years in the Middle East. We | :18:13. | :18:16. | |
really recognise his voice in Lebanon. Six, seven, eight. | :18:17. | :18:27. | |
In 1990, during the final months of the Civil War, fighting forced the | :18:28. | :18:37. | |
company from our homes. As a family, we retreated from Beirut and | :18:38. | :18:40. | |
travelled up into the sheath mountains. So it was here at the | :18:41. | :18:50. | |
mountain palace with excursions and gunfire just a short drive away that | :18:51. | :18:54. | |
we despised a legendary dance production of Shakespeare's | :18:55. | :19:00. | |
Midsummer night's train. ! Trim. Confined by war, the Palace provided | :19:01. | :19:07. | |
a haven. While the forest, a place of inspiration. Thou shalt remain | :19:08. | :19:20. | |
here whether thou wilt or no. Here in the forest, we could forget about | :19:21. | :19:26. | |
conflict. What better place to recreate our Midsummer night's dream | :19:27. | :19:32. | |
to transport Shakespeare's tale of love and magic into dance. We found | :19:33. | :19:37. | |
the thread of the story, inspired by these trees. Words became movements. | :19:38. | :19:46. | |
In our production, it is a mystical forest, and the fairies are a entire | :19:47. | :19:53. | |
to genius. -- enchanted. There must give causes chaos. -- their | :19:54. | :20:00. | |
mischief. Lord, what fools these mortals be. In Lebanon today, for | :20:01. | :20:10. | |
meddling fairies we have political leaders, we are merely their | :20:11. | :20:16. | |
playthings. When the company finally performs the play in the summer of | :20:17. | :20:24. | |
1990, it heralds a time of peace. Like the works of Shakespeare, dance | :20:25. | :20:30. | |
is a magical language. And it is how we can change our reality. Are you | :20:31. | :20:37. | |
sure that we are awake? It seems to me that yet we sleep, we dream. | :20:38. | :20:47. | |
I continued to marvel at the power of Shakespeare. 400 years after his | :20:48. | :21:00. | |
death. As the films illustrate, it always appears possible to tie the | :21:01. | :21:04. | |
issues of the modern world to his works, whether in tragedy or comedy, | :21:05. | :21:10. | |
good times or bad. This is why the world continues to live Shakespeare. | :21:11. | :21:20. | |
In this life, exempt from public good, finds tongues and trees and | :21:21. | :21:24. | |
books and reading books. Sermons and stones and good in everything. I | :21:25. | :21:26. | |
would not change it. To find out more about the essays | :21:27. | :21:42. | |
featured in this series, go to the website. Follow the links to the | :21:43. | :21:46. | |
Open University and the British Council. | :21:47. | :22:14. | |
Good evening. Hurricane Cole scored a direct hit on | :22:15. | :22:15. |