Browse content similar to Spinning a Yarn: The Dubious History of Scottish Tartan. Check below for episodes and series from the same categories and more!
Line | From | To | |
---|---|---|---|
CHANTING AND SINGING | 0:00:02 | 0:00:07 | |
This is Hunting Stewart of Appin, | 0:00:15 | 0:00:18 | |
which was right in the middle of the main charge at Culloden. | 0:00:18 | 0:00:23 | |
They said, "charge", | 0:00:24 | 0:00:26 | |
and unfortunately they all got slaughtered. | 0:00:26 | 0:00:28 | |
They got stuck in the mud. | 0:00:28 | 0:00:30 | |
MUSIC | 0:00:30 | 0:00:34 | |
This is the story of a fabric that tells stories. | 0:00:34 | 0:00:38 | |
MUSIC | 0:00:38 | 0:00:41 | |
Unlike any other material in the world, | 0:00:41 | 0:00:43 | |
tartan tells tales, | 0:00:43 | 0:00:45 | |
tales you can't entirely trust. | 0:00:48 | 0:00:51 | |
The Sobieski Stuarts claimed they had the book | 0:00:51 | 0:00:53 | |
that showed exactly what each clan wore. | 0:00:53 | 0:00:58 | |
The fact it was made up, | 0:00:58 | 0:00:59 | |
the fact it was made up by two lads from Surrey | 0:00:59 | 0:01:02 | |
is just one of these wonderful paradoxes of Scottish culture. | 0:01:02 | 0:01:05 | |
CANNON BLASTS | 0:01:05 | 0:01:07 | |
The story of tartan is a story of Highland clans, | 0:01:09 | 0:01:12 | |
ousted monarchs, military valour, queens with their tartan fetish, | 0:01:12 | 0:01:16 | |
musical performers and outright frauds. | 0:01:16 | 0:01:20 | |
Tartan is so woven into the Scottish national story | 0:01:20 | 0:01:24 | |
that it's quite difficult to distinguish fact from semi fact | 0:01:24 | 0:01:30 | |
from outright fiction. | 0:01:30 | 0:01:31 | |
And in some ways, that's the glorious thing about tartan | 0:01:31 | 0:01:33 | |
because it doesn't really matter! | 0:01:33 | 0:01:35 | |
All countries seek to elaborate a national history | 0:01:36 | 0:01:39 | |
that has one foot in fiction and one foot in fact. | 0:01:39 | 0:01:42 | |
MUSIC | 0:01:42 | 0:01:45 | |
In a side gallery of Edinburgh's National Museum of Scotland, | 0:01:58 | 0:02:03 | |
hidden away, vanishingly small - blink and you'll miss it - | 0:02:03 | 0:02:07 | |
is the earliest surviving physical evidence | 0:02:07 | 0:02:09 | |
that Scots have always been in love with chequered things. | 0:02:09 | 0:02:13 | |
Found in 1934, | 0:02:20 | 0:02:22 | |
popularly known as, 'the Falkirk Tartan', | 0:02:22 | 0:02:26 | |
this piece of fabric has been firmly dated to the late third century AD. | 0:02:27 | 0:02:31 | |
But look closer. | 0:02:33 | 0:02:35 | |
The label says, | 0:02:35 | 0:02:36 | |
" Woollen cloth fragment with check pattern," | 0:02:36 | 0:02:39 | |
and the reconstruction has a herringbone. | 0:02:39 | 0:02:42 | |
It looks decidedly tweedy. | 0:02:42 | 0:02:44 | |
What we think of as tartan is really very simple indeed. | 0:02:46 | 0:02:50 | |
It's an ordinary woven cloth. | 0:02:50 | 0:02:52 | |
Threads of different coloured wool combined in a pattern that repeats, | 0:02:52 | 0:02:57 | |
known as a "sett" or "thread count", | 0:02:57 | 0:02:59 | |
producing squares and lines of different sizes | 0:02:59 | 0:03:01 | |
and contrasting colours. | 0:03:01 | 0:03:03 | |
The possibilities are literally infinite. | 0:03:03 | 0:03:05 | |
This is Elliot tartan. | 0:03:07 | 0:03:08 | |
This is Lamont tartan. | 0:03:10 | 0:03:11 | |
If you look back in history, tartan is very definitely a Celtic art form. | 0:03:13 | 0:03:17 | |
Very many descriptions, in Roman times, of tartan. | 0:03:17 | 0:03:22 | |
They didn't use the word 'tartan', | 0:03:22 | 0:03:24 | |
but they would explain it in different ways, | 0:03:24 | 0:03:27 | |
'speckled', 'variegated', 'this way and that'. | 0:03:27 | 0:03:29 | |
The difference in those times and until relatively recently, | 0:03:30 | 0:03:35 | |
is that tartan didn't actually mean anything. | 0:03:35 | 0:03:38 | |
Tartan, many, many years ago, | 0:03:38 | 0:03:40 | |
would have been a tartan which was more to do | 0:03:40 | 0:03:43 | |
with the district or the region | 0:03:43 | 0:03:44 | |
that the family perhaps lived. | 0:03:44 | 0:03:46 | |
And that's because | 0:03:46 | 0:03:47 | |
they were only able to get colours from local plants, | 0:03:47 | 0:03:50 | |
And they'd be woven by a local tradesperson, a weaver, | 0:03:50 | 0:03:53 | |
on an old loom of some description. | 0:03:53 | 0:03:55 | |
So, they would just be colours that were really to do with the region, | 0:03:55 | 0:03:58 | |
and you'd probably find that lots of families | 0:03:58 | 0:04:00 | |
might have worn similar colours. | 0:04:00 | 0:04:02 | |
MUSIC | 0:04:02 | 0:04:06 | |
Ancient tartans had nothing to do with clans. | 0:04:08 | 0:04:11 | |
They were loosely associated with Highland regions | 0:04:12 | 0:04:15 | |
and a Highland lifestyle that Lowlanders - | 0:04:15 | 0:04:17 | |
whose choice of fabric was limited | 0:04:17 | 0:04:19 | |
to the simple shepherd check or Lowland drabs - | 0:04:19 | 0:04:22 | |
tended to be rude about. | 0:04:22 | 0:04:24 | |
MUSIC | 0:04:24 | 0:04:26 | |
Highlanders were seen as primitive, lawless, | 0:04:28 | 0:04:30 | |
Gaelic-speaking cattle rustlers. | 0:04:30 | 0:04:33 | |
They wore their tartans as a single piece of cloth - the braecanfaile, | 0:04:33 | 0:04:37 | |
or great kilt - belted at the waist, and pinned over the shoulder. | 0:04:37 | 0:04:40 | |
When tartan finally acquired the power of speech, | 0:04:43 | 0:04:46 | |
the language it spoke was politics. | 0:04:46 | 0:04:48 | |
It expressed your support for a Scottish line of kings - | 0:04:50 | 0:04:53 | |
the Stuarts. | 0:04:53 | 0:04:55 | |
The Stuarts had held the English throne as well | 0:04:55 | 0:04:57 | |
since Elizabeth I died childless in 1603. | 0:04:57 | 0:05:01 | |
But in 1688, the last Stuart king - James II - was deposed | 0:05:01 | 0:05:06 | |
because he was a Catholic, in the Glorious Revolution. | 0:05:06 | 0:05:09 | |
In 1707, the Act of Union turned England and Scotland | 0:05:12 | 0:05:15 | |
into a single kingdom | 0:05:15 | 0:05:17 | |
and one of the first protests was in woven form. | 0:05:17 | 0:05:20 | |
We see it with the creation of the Jacobite set of tartan | 0:05:23 | 0:05:27 | |
in Edinburgh, shortly after 1707. | 0:05:27 | 0:05:29 | |
It's fairly bright. | 0:05:29 | 0:05:30 | |
So it has white, which is the white rose - | 0:05:30 | 0:05:33 | |
the badge of the House of Stuart. | 0:05:33 | 0:05:36 | |
It has red, which is also the battle standard of the Jacobites, | 0:05:36 | 0:05:40 | |
for example in 1745. | 0:05:40 | 0:05:42 | |
So, strongly linked with the Stuarts, | 0:05:42 | 0:05:44 | |
strongly linked with Stuart patriotism. | 0:05:44 | 0:05:46 | |
You can buy them again today. | 0:05:46 | 0:05:47 | |
SINGING | 0:05:49 | 0:05:53 | |
Tartan expressed your belief | 0:05:53 | 0:05:55 | |
that the Stuarts should still be running both countries. | 0:05:55 | 0:05:58 | |
Englishmen wore it too. | 0:05:58 | 0:06:00 | |
In 1744, as another Jacobite rebellion approached, | 0:06:05 | 0:06:08 | |
English MP Sir John Hynde-Cotton visited Edinburgh | 0:06:08 | 0:06:12 | |
and treated himself to a suit of Highland clothes. | 0:06:12 | 0:06:16 | |
This was a political statement on the grandest scale. | 0:06:20 | 0:06:23 | |
Sir John was a salad dodger, | 0:06:23 | 0:06:25 | |
who stood six feet four in his vibrant trews. | 0:06:26 | 0:06:29 | |
Well, this is the only surviving Highland suit of this period, | 0:06:32 | 0:06:35 | |
so it's extremely rare. | 0:06:35 | 0:06:36 | |
And it does have very interesting things to tell us about tartan. | 0:06:36 | 0:06:39 | |
The jacket and the trews are made of the same tartan, | 0:06:39 | 0:06:43 | |
in terms of the legs of the trews, | 0:06:43 | 0:06:45 | |
but the trews also have two other tartans that they're made from. | 0:06:45 | 0:06:48 | |
And the plaid, again, is a different tartan. | 0:06:48 | 0:06:50 | |
So it shows us that the idea of being dressed head to toe in a clan tartan | 0:06:50 | 0:06:55 | |
did not exist at this period, | 0:06:55 | 0:06:57 | |
that it's very much choosing a tartan according to your individual taste. | 0:06:57 | 0:07:01 | |
MILITARY DRUM BEAT | 0:07:01 | 0:07:03 | |
Jacobite supporters wore tartan. | 0:07:06 | 0:07:08 | |
Their candidate for the throne did not. | 0:07:08 | 0:07:11 | |
Charles Edward Stuart was painted | 0:07:11 | 0:07:13 | |
as a permanently bonnie candidate for the British throne, | 0:07:13 | 0:07:16 | |
with no trace of tartan at all. | 0:07:16 | 0:07:18 | |
That kind of image of youth was kept right through | 0:07:19 | 0:07:23 | |
because it was an image of potential. | 0:07:23 | 0:07:27 | |
Effectively, youth is what restoration is about, | 0:07:27 | 0:07:30 | |
and restoration is what youth is about. | 0:07:30 | 0:07:32 | |
So this image, was perpetuated right the way through | 0:07:32 | 0:07:35 | |
for the next 20 years. | 0:07:35 | 0:07:37 | |
He didn't really age in many of his pictures, | 0:07:37 | 0:07:40 | |
particularly the ones that were painted for propaganda purposes. | 0:07:40 | 0:07:44 | |
MILITARY DRUMBEATS | 0:07:44 | 0:07:48 | |
Said propaganda required a reboot for Charlie's graphic identity. | 0:07:48 | 0:07:53 | |
He stayed young. | 0:07:55 | 0:07:56 | |
His clothes went north. | 0:07:57 | 0:07:59 | |
# We are hundred pipers an' all, an' all | 0:07:59 | 0:08:01 | |
# We are hundred pipers an' all, an' all | 0:08:01 | 0:08:04 | |
# We'll up an' gie them a blaw, a blaw | 0:08:04 | 0:08:06 | |
# We are hundred pipers and all and all... # | 0:08:06 | 0:08:09 | |
On the 16th of April, 1746, | 0:08:09 | 0:08:11 | |
the real Bonnie Prince Charlie - a man in his mid twenties - | 0:08:11 | 0:08:15 | |
stood with 7,000 Jacobites, | 0:08:15 | 0:08:17 | |
facing 8,000 government troops on Culloden Moor. | 0:08:17 | 0:08:22 | |
# O! Our sodger lads looked braw, looked braw | 0:08:22 | 0:08:24 | |
# Wi' their tartan kilts an' a' an' a' | 0:08:24 | 0:08:26 | |
# Wi' their bonnets feathers an' glitt'rin' gear | 0:08:26 | 0:08:29 | |
# An pibrochs sounding loud and clear. # | 0:08:29 | 0:08:31 | |
At the battlefield museum, the film recreating the battle | 0:08:33 | 0:08:36 | |
is shown in something close to black and white. | 0:08:36 | 0:08:39 | |
The reality will have been too colourful to bear. | 0:08:39 | 0:08:42 | |
Both sides wore tartan. | 0:08:44 | 0:08:46 | |
On Charlie's side, the tartans clashed. | 0:08:46 | 0:08:49 | |
Doublets were unrelated to the plaid. | 0:08:49 | 0:08:51 | |
Hose bore no relation to either. | 0:08:51 | 0:08:54 | |
Highlanders fought on the government side as well. | 0:08:56 | 0:08:59 | |
These Highland regiments wore tartan too - | 0:08:59 | 0:09:02 | |
in a sett that had been designed in 1739 - | 0:09:02 | 0:09:05 | |
the Black Watch tartan. | 0:09:07 | 0:09:09 | |
A tartan loyal to the Union, | 0:09:09 | 0:09:10 | |
a restrained tartan in darker blues and greens. | 0:09:10 | 0:09:13 | |
EXPLOSION | 0:09:13 | 0:09:15 | |
Original Black Watch tartan, it's a regiment of the Scottish army. | 0:09:15 | 0:09:21 | |
It's very respected in the services. | 0:09:21 | 0:09:26 | |
It's well known. | 0:09:26 | 0:09:27 | |
It's a nice tartan. | 0:09:27 | 0:09:29 | |
It's not as colourful as some of the other ones, | 0:09:29 | 0:09:32 | |
but it's known throughout the world. Scotland's a fantastic place. | 0:09:32 | 0:09:36 | |
I was, years ago. | 0:09:39 | 0:09:40 | |
The Black Watch Scots Guards. | 0:09:44 | 0:09:47 | |
It's now the Scots Guards, it's called. | 0:09:47 | 0:09:49 | |
They're all joined together now, | 0:09:49 | 0:09:51 | |
the government's changed them. | 0:09:51 | 0:09:53 | |
CHANTING: Scotland! Scotland! Scotland! | 0:09:53 | 0:09:57 | |
Scotland! Scotland! Scotland! | 0:09:57 | 0:09:59 | |
The Jacobites were defeated in little more than an hour. | 0:10:07 | 0:10:10 | |
Bonnie Prince Charlie's tartan regalia | 0:10:10 | 0:10:13 | |
became the stuff of souvenirs. | 0:10:13 | 0:10:15 | |
There was no longer any hope | 0:10:15 | 0:10:17 | |
of restoring an independent kingdom of Scotland - | 0:10:17 | 0:10:20 | |
and as the most visible sign of Jacobite allegiance, | 0:10:20 | 0:10:23 | |
tartan was banned. | 0:10:23 | 0:10:25 | |
It was seen as such an icon | 0:10:34 | 0:10:35 | |
to the Scottish population at the time | 0:10:35 | 0:10:38 | |
that by banning it, it took away part of their souls. | 0:10:38 | 0:10:41 | |
It was part of their unity, part of their identity | 0:10:41 | 0:10:45 | |
so to ban it was pretty serious. | 0:10:45 | 0:10:47 | |
It was a major part of their lives, just disappeared. | 0:10:47 | 0:10:50 | |
# Come and dance Let's all be merry | 0:10:53 | 0:10:56 | |
# Come and learn Let's all be merry... # | 0:10:56 | 0:10:59 | |
All the opportunities were elsewhere. | 0:10:59 | 0:11:01 | |
London slowly filled with expatriate Scottish aristocrats | 0:11:01 | 0:11:06 | |
who now needed a history | 0:11:06 | 0:11:07 | |
that had nothing to do with Jacobite rebellion. | 0:11:07 | 0:11:10 | |
Take one: In 1778 they formed the Highland Society of London. | 0:11:12 | 0:11:17 | |
A fan club for the recently discovered writings of Ossian - | 0:11:19 | 0:11:21 | |
an ancient Scottish bard. | 0:11:21 | 0:11:24 | |
These texts - | 0:11:24 | 0:11:26 | |
proof that Scotland had an ancient, epic history - | 0:11:26 | 0:11:29 | |
had, it seemed, been discovered and translated | 0:11:29 | 0:11:32 | |
by one James MacPherson. | 0:11:32 | 0:11:35 | |
Only they hadn't! | 0:11:35 | 0:11:37 | |
MacPherson had largely made them up from genuine Irish epics. | 0:11:37 | 0:11:40 | |
Clearly, for people reading it in its first edition, | 0:11:40 | 0:11:43 | |
they thought they were reading, | 0:11:43 | 0:11:44 | |
for the first time, | 0:11:44 | 0:11:46 | |
the publication of this fantastic, er, Gaelic epic, | 0:11:46 | 0:11:51 | |
which describes the early history of Scotland | 0:11:51 | 0:11:54 | |
and it put Scotland on the map in the way that other countries | 0:11:54 | 0:11:58 | |
which had their great verse epics of the early romantic period, | 0:11:58 | 0:12:01 | |
and why shouldn't Scotland have one of its own? | 0:12:01 | 0:12:04 | |
-So, he supplied it? -Yes, absolutely. | 0:12:04 | 0:12:07 | |
The curious thing about Scotland | 0:12:07 | 0:12:09 | |
is that it's creating a useable national past, | 0:12:09 | 0:12:11 | |
a national past at the point where it ceased to be a nation state. | 0:12:11 | 0:12:16 | |
So, that's what's remarkable about this. | 0:12:16 | 0:12:18 | |
There's this kind of nation building thing going on, almost, | 0:12:18 | 0:12:20 | |
almost the creation of a Scottish nationhood at the point | 0:12:20 | 0:12:23 | |
decades after the state has ceased to exist. | 0:12:23 | 0:12:25 | |
That's unique. But the actual process isn't unique. | 0:12:25 | 0:12:29 | |
And its quite wrong, I think, to think of Scotland | 0:12:29 | 0:12:31 | |
as being... having a particularly invented past or history. | 0:12:31 | 0:12:34 | |
Most nations do this. | 0:12:34 | 0:12:36 | |
With Ossian exposed, the Highland Society tried take two - | 0:12:40 | 0:12:45 | |
tartan. | 0:12:45 | 0:12:46 | |
They called for an end to the tartan ban. | 0:12:46 | 0:12:48 | |
Tartan had never really been political, they said, | 0:12:48 | 0:12:52 | |
it was all about clans. | 0:12:52 | 0:12:54 | |
This cosy notion wasn't entirely new. | 0:12:55 | 0:12:57 | |
Some MacDonalds had taken to wearing a particular tartan | 0:12:57 | 0:13:01 | |
during Jacobite times. | 0:13:01 | 0:13:03 | |
The ban was revoked. | 0:13:03 | 0:13:05 | |
And one or two other clans | 0:13:05 | 0:13:07 | |
began forming links with particular tartans. | 0:13:07 | 0:13:10 | |
The MacGregors. | 0:13:10 | 0:13:11 | |
The Gordons. | 0:13:12 | 0:13:14 | |
That's a Scotland tartan. That's a real Gordon tartan. | 0:13:14 | 0:13:19 | |
Pride! | 0:13:19 | 0:13:21 | |
I'm wearing a kilt, and a MacGregor kilt, yeah. | 0:13:21 | 0:13:24 | |
# Now the fiddler's ready Let us all begin | 0:13:24 | 0:13:26 | |
# So step it out and step it in | 0:13:26 | 0:13:29 | |
# To the merry music of the violin | 0:13:29 | 0:13:31 | |
# We'll dance the hours away... # | 0:13:31 | 0:13:34 | |
For 30 or 40 years, William Wilson's of Bannockburn - | 0:13:34 | 0:13:38 | |
the leading weavers of tartan - | 0:13:38 | 0:13:39 | |
had done very nicely thank you | 0:13:39 | 0:13:41 | |
out of government tartan orders for the Highland regiments. | 0:13:41 | 0:13:45 | |
# So step it out and step it in | 0:13:45 | 0:13:47 | |
# To the merry music... # | 0:13:47 | 0:13:49 | |
By the 1790s, two or three families were forming a habit, | 0:13:49 | 0:13:52 | |
as far as particular tartans were concerned. | 0:13:52 | 0:13:55 | |
But for everyone else, tartan was simply nice to look at. | 0:13:55 | 0:13:59 | |
# We'll dance the hours away... # | 0:13:59 | 0:14:01 | |
These were being ordered to be sent to the Duke of Beaufort in London | 0:14:01 | 0:14:05 | |
which instantly takes you into fashionable London society | 0:14:05 | 0:14:08 | |
and gives a real context to it. | 0:14:08 | 0:14:10 | |
This one's being ordered from Fort William. | 0:14:10 | 0:14:13 | |
This swatch has been sent. They're asking to change some of the colours. | 0:14:13 | 0:14:17 | |
It shows the sort of dialogue between the client and Wilson's, | 0:14:17 | 0:14:20 | |
in terms of designing the tartans, | 0:14:20 | 0:14:22 | |
that things were being constantly, not just invented, | 0:14:22 | 0:14:25 | |
but it was part of a design process, basically, | 0:14:25 | 0:14:27 | |
giving the client what they want, but also contributing Wilson's expertise | 0:14:27 | 0:14:32 | |
in terms of colour and pattern. | 0:14:32 | 0:14:34 | |
# Cope sent a challenge frae Dunbar | 0:14:34 | 0:14:37 | |
# 'Charlie, meet me an' ye daur, | 0:14:37 | 0:14:39 | |
# An' I'll learn you the art o' war | 0:14:39 | 0:14:42 | |
# If you'll meet me i' the morning... # | 0:14:42 | 0:14:43 | |
What Wilson's customers wanted wasn't tradition. | 0:14:43 | 0:14:47 | |
They wanted novelty and vibrant colour. | 0:14:47 | 0:14:50 | |
Imported dyes, indigo blue, | 0:14:50 | 0:14:53 | |
red cochineal from squashed Mexican beetles. | 0:14:53 | 0:14:57 | |
This colour here's very close to the colour | 0:14:57 | 0:14:59 | |
that was being produced back in the mid 18th century | 0:14:59 | 0:15:03 | |
on the tartans that was analysed at the museum. | 0:15:03 | 0:15:06 | |
We were able to look at records from the Wilson of Bannockburn | 0:15:07 | 0:15:11 | |
and in them we found some remarkable evidence, | 0:15:11 | 0:15:13 | |
where it was saying | 0:15:13 | 0:15:14 | |
the price they were paying for the cochineal, | 0:15:14 | 0:15:17 | |
how they wanted it at any expense, | 0:15:17 | 0:15:19 | |
they wanted it for its bright red scarlet colour. | 0:15:19 | 0:15:22 | |
Being able to take that evidence we're finding materially, | 0:15:22 | 0:15:24 | |
matching it up with this historical documentation | 0:15:24 | 0:15:27 | |
that we have from some of the makers, | 0:15:27 | 0:15:29 | |
we get this better view of tartan as being | 0:15:29 | 0:15:33 | |
a much better quality, fashionable, very brightly coloured, textile. | 0:15:33 | 0:15:38 | |
# White waves on the water | 0:15:43 | 0:15:48 | |
# Gold leaves on the tree... # | 0:15:48 | 0:15:54 | |
Tartan was fashionable. | 0:15:54 | 0:15:56 | |
By definition, it was for the rich. | 0:15:56 | 0:15:59 | |
But people weren't sure how to wear it. | 0:15:59 | 0:16:02 | |
A tartan Gok Wan was required. | 0:16:02 | 0:16:06 | |
People like Alastair Ranaldson MacDonnell of Glengarry | 0:16:06 | 0:16:10 | |
began to make up the rules | 0:16:10 | 0:16:11 | |
according to which it should be worn. | 0:16:11 | 0:16:13 | |
The most essential accessory of all was impeccable breeding. | 0:16:13 | 0:16:18 | |
The Gaels, Glengarry declared, were a romantic race. | 0:16:18 | 0:16:22 | |
But not romantic enough to be worth keeping on his Highland estates. | 0:16:22 | 0:16:28 | |
Glengarry reduced his tenantry from 1,500 people to 35 | 0:16:28 | 0:16:33 | |
and replaced them with sheep, | 0:16:33 | 0:16:35 | |
whose contribution to Glengarry's favourite fabric was anonymous | 0:16:35 | 0:16:40 | |
but fundamental. | 0:16:40 | 0:16:42 | |
In 1815, Glengarry formed | 0:16:43 | 0:16:46 | |
the Society of True Highlanders in Edinburgh. | 0:16:46 | 0:16:50 | |
He had competition - the Celtic Society, | 0:16:50 | 0:16:52 | |
who Glengarry saw as a bunch of self-deluding Lowlanders | 0:16:52 | 0:16:55 | |
with no right to wear tartan at all. | 0:16:55 | 0:16:58 | |
# She came at your crying... # | 0:16:58 | 0:17:01 | |
Sir Walter Scott - a founding member of the Celtic Society - | 0:17:01 | 0:17:04 | |
was indeed a Lowlander | 0:17:04 | 0:17:06 | |
and the author of historical novels such as Waverley and Rob Roy. | 0:17:06 | 0:17:11 | |
# Sighing | 0:17:11 | 0:17:12 | |
# Made music... # | 0:17:12 | 0:17:15 | |
His fictional heroes flirted with the tartan-clad romance | 0:17:15 | 0:17:19 | |
of Scotland's Jacobite past. | 0:17:19 | 0:17:21 | |
But ultimately, Scott was a tourist | 0:17:21 | 0:17:24 | |
who always returned to a sensible Unionist present. | 0:17:24 | 0:17:28 | |
Scott is a man whose deeply embedded in the Scottish ruling class - | 0:17:28 | 0:17:32 | |
he knows most of the people in it - | 0:17:32 | 0:17:34 | |
He was majorly in support of the Union. | 0:17:34 | 0:17:36 | |
What he did want to do within the Union | 0:17:36 | 0:17:38 | |
was maintain the notion of Scottish separateness, | 0:17:38 | 0:17:40 | |
of a Scottish cultural identity. | 0:17:40 | 0:17:42 | |
He had a very strong Scottish national consciousness, | 0:17:42 | 0:17:44 | |
but that didn't mean that he was opposed to the Union. | 0:17:44 | 0:17:47 | |
He saw that as absolutely essential and there was no alternative to it. | 0:17:47 | 0:17:50 | |
# She came at your keening... # | 0:17:50 | 0:17:55 | |
In the summer of 1822, | 0:17:55 | 0:17:56 | |
the citizens of Edinburgh received word | 0:17:56 | 0:17:59 | |
that they were about to be visited by King George IV. | 0:17:59 | 0:18:02 | |
# And your sleep had new dreaming... # | 0:18:02 | 0:18:04 | |
As kings go, George was unusually ludicrous. | 0:18:04 | 0:18:08 | |
# And splendour and bloom... # | 0:18:08 | 0:18:11 | |
But he was the only king they had, | 0:18:11 | 0:18:13 | |
and Scotland hadn't seen a ruling monarch for 172 years. | 0:18:13 | 0:18:18 | |
A special welcome was required, | 0:18:18 | 0:18:21 | |
and Edinburgh's great and good knew that only one man could run the show. | 0:18:21 | 0:18:26 | |
He was a consummate showman, Scott, | 0:18:26 | 0:18:28 | |
but he was also a marvellous PR man. | 0:18:28 | 0:18:31 | |
He knew what his audience wanted, | 0:18:31 | 0:18:33 | |
and clearly they wanted romantic history. | 0:18:33 | 0:18:36 | |
They wanted it wrapped in tartan, | 0:18:36 | 0:18:39 | |
and they wanted it, somehow, | 0:18:39 | 0:18:40 | |
in a non-threatening way to establish their Scottishness. | 0:18:40 | 0:18:46 | |
And, yet again, what Scott was doing was taking fact | 0:18:46 | 0:18:49 | |
and wrapping it in, you know, in spin. | 0:18:49 | 0:18:53 | |
I suppose, if you put a modern, erm, spin on it - | 0:18:53 | 0:18:58 | |
he was a wonderful 19th century spin doctor. | 0:18:58 | 0:19:01 | |
Spin was certainly required. | 0:19:04 | 0:19:07 | |
From a present in which the king was a comedy figure, | 0:19:07 | 0:19:10 | |
in which working class protesters increasingly demanded the vote, | 0:19:10 | 0:19:14 | |
Scott wanted to weave a new Britain out of materials from its past. | 0:19:14 | 0:19:18 | |
He saw that tartan was the answer. | 0:19:18 | 0:19:22 | |
After all, it showed that Scots were good at loyalty. | 0:19:22 | 0:19:26 | |
Loyalty was the national dress. | 0:19:26 | 0:19:28 | |
# Wi' a hundred pipers, an' a', an' a' | 0:19:28 | 0:19:30 | |
# Wi' a hundred pipers, an' a', an' a', | 0:19:30 | 0:19:32 | |
# We'll up an' gie them a blaw, a blaw | 0:19:32 | 0:19:34 | |
# Wi' a hundred pipers, an' a', an' a'... # | 0:19:34 | 0:19:37 | |
Thanks to Sir Walter Scott, George IV's visit to Edinburgh | 0:19:37 | 0:19:41 | |
turned into a sort of tartan farce. | 0:19:41 | 0:19:44 | |
MUSIC: The Hundred Pipers | 0:19:44 | 0:19:46 | |
Scottish aristocrats attended, with retinues of servants, | 0:19:46 | 0:19:50 | |
all wearing tartans which - in most cases - | 0:19:50 | 0:19:52 | |
had been official clan tartans for about 48 hours. | 0:19:52 | 0:19:58 | |
The king wore tartan too - | 0:19:58 | 0:20:00 | |
a suit of Royal Stewart, specially made. | 0:20:00 | 0:20:03 | |
But he didn't look this good. | 0:20:03 | 0:20:06 | |
The artist had to leave out about five stone of king | 0:20:06 | 0:20:09 | |
to achieve this image. | 0:20:09 | 0:20:10 | |
DRUMBEATS | 0:20:10 | 0:20:13 | |
But wrapped, as he was, in the fabric of those | 0:20:13 | 0:20:15 | |
who had once been his dynasty's greatest enemies, | 0:20:15 | 0:20:18 | |
George IV had indeed somehow become both a Jacobite monarch | 0:20:18 | 0:20:23 | |
and the ruler of a unified England and Scotland. | 0:20:23 | 0:20:26 | |
DRUMBEATS AND BAGPIPES | 0:20:26 | 0:20:31 | |
I mean, yes, a lot of people viewed it as completely ridiculous, | 0:20:31 | 0:20:34 | |
but like a lot of things that people view as completely ridiculous, | 0:20:34 | 0:20:37 | |
the propaganda stuck. | 0:20:37 | 0:20:40 | |
I think if he'd thought about it with his, you might say, | 0:20:40 | 0:20:43 | |
serious historical head on, he might have realised | 0:20:43 | 0:20:45 | |
what an appalling thing he had done. | 0:20:45 | 0:20:48 | |
In a sense, Scott was a man of two minds, you know, | 0:20:48 | 0:20:50 | |
there's the historical novelist who, actually, | 0:20:50 | 0:20:52 | |
was quite a serious attempt to interpret Scottish history | 0:20:52 | 0:20:55 | |
and then there's this fantasy, | 0:20:55 | 0:20:56 | |
and the two things cannot be reconciled. | 0:20:56 | 0:20:58 | |
They are quite separate bits of his head. | 0:20:58 | 0:21:01 | |
MUSIC | 0:21:03 | 0:21:07 | |
Almost certainly, Sir Walter Scott expected the effects of 1822 | 0:21:11 | 0:21:15 | |
to last no longer than the royal visit itself. | 0:21:15 | 0:21:19 | |
But they lasted rather longer. | 0:21:19 | 0:21:21 | |
All Scott had really done | 0:21:23 | 0:21:25 | |
was lift the lid on 50 years of cultural change. | 0:21:25 | 0:21:28 | |
But now several more clans had particular tartans | 0:21:28 | 0:21:32 | |
and tartan stood for all of Scotland, | 0:21:32 | 0:21:35 | |
even though Lowland Scots had no real connection with tartan at all. | 0:21:35 | 0:21:39 | |
MUSIC | 0:21:39 | 0:21:42 | |
Scott himself was woven in as well. | 0:21:46 | 0:21:49 | |
On Edinburgh's Princes Street, | 0:21:49 | 0:21:50 | |
at the foot of the largest monument to a writer on the entire planet, | 0:21:50 | 0:21:55 | |
there he sits, | 0:21:55 | 0:21:57 | |
wrapped in plaid. | 0:21:57 | 0:21:59 | |
He looks slightly depressed. | 0:21:59 | 0:22:01 | |
In 1829, Walter Scott heard news of two brothers | 0:22:04 | 0:22:08 | |
who claimed to have an original manuscript, | 0:22:08 | 0:22:11 | |
called the Vestiarium Scoticum or Wardrobe of the Scots. | 0:22:11 | 0:22:15 | |
This manuscript, they claimed, | 0:22:15 | 0:22:18 | |
listed 75 tartans traditionally connected with certain clans | 0:22:18 | 0:22:22 | |
and could be traced all the way back to the 1580s, | 0:22:22 | 0:22:26 | |
which would mean that the association | 0:22:28 | 0:22:30 | |
between clans and tartans was at least hundreds of years old, | 0:22:30 | 0:22:34 | |
instead of about 50. | 0:22:35 | 0:22:37 | |
When Scott sees the Vestiarium Scoticum, | 0:22:46 | 0:22:49 | |
he's well aware that this cannot be a 15th century manuscript. | 0:22:49 | 0:22:53 | |
He, when he reads it says that he thinks | 0:22:53 | 0:22:55 | |
it may have been put together by a tartan weaver, | 0:22:55 | 0:22:57 | |
trying to drum up trade and, in effect, | 0:22:57 | 0:23:00 | |
trying to sort of swath the whole country in tartan. | 0:23:00 | 0:23:03 | |
MUSIC | 0:23:03 | 0:23:06 | |
The Vestiarium Scoticum was not the work of a weaver. | 0:23:11 | 0:23:15 | |
It had been written by two brothers, the sons of a Welsh naval officer. | 0:23:15 | 0:23:19 | |
They had been born in Surrey and christened John and Charles Allen. | 0:23:19 | 0:23:24 | |
But by the time Scott got a glimpse of their work, | 0:23:24 | 0:23:27 | |
they'd already changed their names several times. | 0:23:27 | 0:23:30 | |
In the 1830s, they changed their name once more | 0:23:34 | 0:23:38 | |
to John and Charles Sobieski Stuart. | 0:23:38 | 0:23:41 | |
I'm sure, when they started off, they didn't think they were really | 0:23:43 | 0:23:46 | |
Bonnie Prince Charlie's legitimate grandchildren. | 0:23:46 | 0:23:49 | |
But the more they pretended, the realer it became. | 0:23:49 | 0:23:52 | |
The Scottish gentry took to the Sobieski Stuarts | 0:23:54 | 0:23:56 | |
with surprising alacrity. | 0:23:56 | 0:23:59 | |
Lord Lovat offered them the use of a house on Eilean Aigas, | 0:23:59 | 0:24:02 | |
a private island in the River Beauly, | 0:24:02 | 0:24:05 | |
somewhere to the West of Inverness. | 0:24:05 | 0:24:07 | |
The house is rather hard to find. | 0:24:07 | 0:24:10 | |
There's something wonderfully and ironically appropriate | 0:24:10 | 0:24:14 | |
about how well hidden Eilean Aigas is | 0:24:14 | 0:24:17 | |
because the Sobieski Stuarts, who lived here, | 0:24:17 | 0:24:20 | |
in some way are the hidden history of how two lads from Surrey | 0:24:20 | 0:24:24 | |
invented what the world thinks of as Scottishness. | 0:24:24 | 0:24:28 | |
Can we actually see the hunting lodge from here? | 0:24:30 | 0:24:33 | |
No. | 0:24:36 | 0:24:37 | |
Can we actually see any of it from here? | 0:24:39 | 0:24:42 | |
Gosh that water is so black down there. | 0:24:48 | 0:24:52 | |
You know, it looks like the archetypal Scottishness, | 0:24:52 | 0:24:56 | |
this deep gorge, these Scots pines. | 0:24:56 | 0:24:59 | |
You couldn't have a more perfect image | 0:24:59 | 0:25:01 | |
of what the world thinks Scotland is like, | 0:25:01 | 0:25:04 | |
than this river, this forest and yet, | 0:25:04 | 0:25:07 | |
it's the...it's the centrepiece | 0:25:07 | 0:25:11 | |
of how fake Scottish identity can be. | 0:25:11 | 0:25:15 | |
This is Vestiarium Scoticum, | 0:25:28 | 0:25:30 | |
which was a brilliant work by the Sobieski Stuarts. | 0:25:30 | 0:25:34 | |
Most of it is false. | 0:25:34 | 0:25:37 | |
But we don't know which bits are false. | 0:25:37 | 0:25:40 | |
They produced tartan, beautiful tartan designs, | 0:25:40 | 0:25:43 | |
and even allocated tartans to families, | 0:25:43 | 0:25:47 | |
particularly down in the Scottish borders, | 0:25:47 | 0:25:49 | |
who'd never had a tartan before, | 0:25:49 | 0:25:51 | |
and, of course, they were delighted, | 0:25:51 | 0:25:53 | |
because they were no longer disadvantaged | 0:25:53 | 0:25:55 | |
compared to their Highland cousins. | 0:25:55 | 0:25:58 | |
So I think what happens with the Sobieski Stuarts is, you know, | 0:25:58 | 0:26:01 | |
they look, and they forget a lot of families too, | 0:26:01 | 0:26:03 | |
and they've got a systematic view of who should be included | 0:26:03 | 0:26:07 | |
and there are a lot of gaps, so they fill them in | 0:26:07 | 0:26:11 | |
with what they should look like! | 0:26:11 | 0:26:13 | |
Here we have the Dress Stuart. | 0:26:15 | 0:26:17 | |
Even though, erm, Walter Scott cast serious doubt | 0:26:20 | 0:26:26 | |
on the veracity of this, | 0:26:26 | 0:26:28 | |
people accepted them. | 0:26:28 | 0:26:30 | |
It was just, came along at the right time, | 0:26:30 | 0:26:34 | |
and most of these tartans are the ones that we have today, | 0:26:34 | 0:26:38 | |
for clan tartans. | 0:26:38 | 0:26:41 | |
MacDonald of the Isles. | 0:26:41 | 0:26:43 | |
There's MacLeod, the loud MacLeod. | 0:26:43 | 0:26:46 | |
Clan Ross. | 0:26:49 | 0:26:51 | |
Rosses are very lucky, they've got a lot of options. | 0:26:51 | 0:26:53 | |
You've got this bright option. | 0:26:53 | 0:26:55 | |
Muted Ross, which is stunning. | 0:26:55 | 0:26:56 | |
Then you've got Red Rosses. | 0:26:56 | 0:26:58 | |
But then you've also got the weathered range as well. | 0:26:58 | 0:27:00 | |
So this here is absolutely gorgeous in the weathered. | 0:27:00 | 0:27:05 | |
That's, that's...That is the same tartan as that. | 0:27:05 | 0:27:10 | |
But then you also get dress tartans as well. | 0:27:10 | 0:27:12 | |
So there's Red Ross again. | 0:27:12 | 0:27:14 | |
That's another version of Red Ross, and then, | 0:27:14 | 0:27:17 | |
that's another version of Red Ross. | 0:27:17 | 0:27:18 | |
The more of these lines you have, | 0:27:18 | 0:27:20 | |
the more segmented the market is, | 0:27:20 | 0:27:23 | |
the more potential there is to stratify the market | 0:27:23 | 0:27:27 | |
and to reach the widest market possible. | 0:27:27 | 0:27:29 | |
I mean, after all, some people might be entitled | 0:27:29 | 0:27:31 | |
to three different family setts. | 0:27:31 | 0:27:33 | |
They might want them all, depending on the social function they're at! | 0:27:33 | 0:27:37 | |
I would try and push people to Muted Hunting Ross, | 0:27:37 | 0:27:40 | |
as opposed to that, because it is pretty garish. | 0:27:40 | 0:27:42 | |
But then again if you stick it with a jacket like that, | 0:27:42 | 0:27:44 | |
it's going to look absolutely stunning. | 0:27:44 | 0:27:46 | |
Fraser and that's exactly the same as it is today. | 0:27:46 | 0:27:52 | |
This top one here is modern Red Fraser. | 0:27:52 | 0:27:54 | |
Quite vibrant in its colours. | 0:27:54 | 0:27:56 | |
Now, some people call these tartans the dress tartans as well. | 0:27:56 | 0:27:59 | |
You know, in some cases, | 0:27:59 | 0:28:00 | |
they're taking hints from contiguous or related families, | 0:28:00 | 0:28:03 | |
or hunting tartan, | 0:28:03 | 0:28:05 | |
or they're interpreting a dress tartan from a hunting tartan. | 0:28:05 | 0:28:08 | |
And here we have it here, this is modern Hunting Fraser, much darker. | 0:28:08 | 0:28:12 | |
Or they're inventing the fact | 0:28:12 | 0:28:13 | |
that there were different hunting and dress and so on, tartans. | 0:28:13 | 0:28:16 | |
Still follows the same sett, | 0:28:16 | 0:28:18 | |
same pattern as the red and the orange one, | 0:28:18 | 0:28:20 | |
but it's darker in colour because obviously it's a hunting tartan. | 0:28:20 | 0:28:23 | |
But, often, they're just making it up?! | 0:28:23 | 0:28:27 | |
Wallace. | 0:28:28 | 0:28:30 | |
Nothing to do with William. | 0:28:32 | 0:28:34 | |
MacQueen, and, of course, that's been used to a huge degree | 0:28:36 | 0:28:40 | |
by Alexander MacQueen in very many of his modern fashion. | 0:28:40 | 0:28:45 | |
And Bruce. | 0:28:47 | 0:28:48 | |
We'd hate anyone to think that Robert the Bruce wore that tartan | 0:28:48 | 0:28:52 | |
because that would be chronologically impossible. | 0:28:52 | 0:28:57 | |
They just got a bee in their bonnet about tartans, | 0:28:57 | 0:28:59 | |
and they followed it through quite brilliantly, | 0:28:59 | 0:29:02 | |
they took some existing tartans and modified the design. | 0:29:02 | 0:29:06 | |
In some cases, the whole tartan was pure invention. | 0:29:06 | 0:29:10 | |
They're making history. | 0:29:10 | 0:29:12 | |
It's the creation of a charismatic textile | 0:29:12 | 0:29:15 | |
by a process of fictionalisation. | 0:29:15 | 0:29:18 | |
They talked about ancient manuscripts in France | 0:29:18 | 0:29:22 | |
and manuscripts in other places, | 0:29:22 | 0:29:24 | |
but they were never able to actually produce the manuscripts, | 0:29:24 | 0:29:29 | |
which really just confirmed what Walter Scott | 0:29:29 | 0:29:31 | |
and many other serious historians thought at the time. | 0:29:31 | 0:29:35 | |
Which was? | 0:29:35 | 0:29:36 | |
Which was that they were fakes. | 0:29:36 | 0:29:38 | |
But God bless them! | 0:29:38 | 0:29:40 | |
# Peaceful flows the winding river | 0:29:40 | 0:29:48 | |
# By the weeping willow tree... # | 0:29:48 | 0:29:56 | |
The Sobieski Stuarts quite cleverly go to ground for a decade | 0:29:58 | 0:30:02 | |
before they actually reveal the whole book, once Scott is dead. | 0:30:02 | 0:30:07 | |
Once the person who really knows | 0:30:07 | 0:30:08 | |
that this must be a fake is out the way, | 0:30:08 | 0:30:10 | |
that's when they bring it back. | 0:30:10 | 0:30:12 | |
Well, we've come round to the other side of the island | 0:30:12 | 0:30:14 | |
and just beyond the pylon, you can see Eilean Aigas, | 0:30:14 | 0:30:18 | |
the house where the Sobieski Stuarts lived. | 0:30:18 | 0:30:20 | |
Some of the tartans they invented | 0:30:20 | 0:30:21 | |
would have been invented on that island. | 0:30:21 | 0:30:23 | |
Not quite sure which ones, | 0:30:23 | 0:30:25 | |
but there's a good chance at least one of them was there. | 0:30:25 | 0:30:27 | |
Scott. | 0:30:27 | 0:30:29 | |
I think one that they probably definitely did there | 0:30:29 | 0:30:32 | |
was the Scott tartan. | 0:30:32 | 0:30:33 | |
When they spoke to Walter Scott and showed him this book, | 0:30:33 | 0:30:36 | |
he was well aware that it was phoney, | 0:30:36 | 0:30:39 | |
and in a kind of revenge they invented a Scott tartan | 0:30:39 | 0:30:42 | |
and maybe that whole fantasy | 0:30:42 | 0:30:44 | |
of them being the heirs to the British throne | 0:30:44 | 0:30:46 | |
began with Scott's rather pursed-lipped critique | 0:30:46 | 0:30:49 | |
of their behaviour. | 0:30:49 | 0:30:51 | |
Elizabeth Grant of Rothiemurchus, the great 19th century diarist, | 0:30:54 | 0:30:58 | |
claims that the Sobieski Stuarts | 0:30:58 | 0:31:00 | |
actually reigned in the north country. | 0:31:00 | 0:31:02 | |
She describes how they built | 0:31:02 | 0:31:04 | |
an artificial waterfall on this island, | 0:31:04 | 0:31:06 | |
where the wife of the elder of the Sobieski Stuarts | 0:31:06 | 0:31:08 | |
would sit playing a harp. | 0:31:08 | 0:31:11 | |
It's a kind of Disneyfied version of Scotland. | 0:31:11 | 0:31:13 | |
If you're looking for where the Brigadoon idea of Scotland starts, | 0:31:13 | 0:31:16 | |
it's on that island. | 0:31:16 | 0:31:18 | |
MUSIC | 0:31:18 | 0:31:24 | |
Two years after the publication of Vestiarium Scoticum, | 0:31:28 | 0:31:32 | |
the Sobieski Stuarts produced the equally lavish | 0:31:32 | 0:31:35 | |
Costumes of the Clans. | 0:31:35 | 0:31:36 | |
MUSIC | 0:31:36 | 0:31:41 | |
In it, they claimed that the Vestiarium had now been firmly dated | 0:31:41 | 0:31:45 | |
to the 16th century, | 0:31:45 | 0:31:47 | |
and produced images of how tartans, trews and kilts | 0:31:47 | 0:31:50 | |
would have been worn by Scots in times gone by. | 0:31:50 | 0:31:53 | |
It's quite convincing. | 0:31:53 | 0:31:55 | |
There's a splendid set of hose tops on this character's... | 0:31:55 | 0:31:59 | |
Lovely trews cut on the cross. | 0:31:59 | 0:32:03 | |
Tremendous. | 0:32:03 | 0:32:04 | |
Imagine being allowed to dress like that for parties. | 0:32:04 | 0:32:07 | |
Every single tartan shop on the Royal Mile | 0:32:07 | 0:32:10 | |
still uses their patterns. | 0:32:10 | 0:32:12 | |
What's really remarkable isn't just they invented it, | 0:32:12 | 0:32:15 | |
but that we swallowed it so wholeheartedly. | 0:32:15 | 0:32:17 | |
I think people like to have rules and regulations | 0:32:19 | 0:32:21 | |
and believe things are authentic, don't they, | 0:32:21 | 0:32:24 | |
and how it's done, people don't really like change | 0:32:24 | 0:32:26 | |
and they like to think it was always done like that | 0:32:26 | 0:32:28 | |
and they're doing the right thing. | 0:32:28 | 0:32:30 | |
It's convention, isn't it! | 0:32:30 | 0:32:32 | |
So you can see why people bought into it. They're rather good. | 0:32:32 | 0:32:36 | |
But also terribly good for the textile industry, don't you think? | 0:32:36 | 0:32:39 | |
There's a lot of cloth in some of these, so, you know, | 0:32:39 | 0:32:41 | |
if you can persuade somebody that that's what they need to be wearing, | 0:32:41 | 0:32:44 | |
it's got to be good for business. | 0:32:44 | 0:32:46 | |
But weren't they just a bit naughty? | 0:32:47 | 0:32:49 | |
And what was wrong with that? What was wrong with being naughty? | 0:32:49 | 0:32:53 | |
Surely the, you know... Tartan is essentially romantic, isn't it? | 0:32:53 | 0:32:59 | |
And romance goes with naughtiness, at least it does in my book. | 0:32:59 | 0:33:03 | |
And, I think, if we had been very Presbyterian about it, | 0:33:03 | 0:33:06 | |
which we could easily have been, because that again | 0:33:06 | 0:33:08 | |
is another part of Scotland's history, | 0:33:08 | 0:33:10 | |
then it would have been very dull. | 0:33:10 | 0:33:12 | |
MUSIC | 0:33:12 | 0:33:16 | |
So here we have the grave | 0:33:43 | 0:33:47 | |
of John Sobieski Stuart and Charles Edward Stuart. | 0:33:47 | 0:33:52 | |
The one thing we can say with certainty | 0:33:52 | 0:33:54 | |
is that the two men buried here | 0:33:54 | 0:33:56 | |
were not John Sobieski Stuart and not Charles Edward Stuart. | 0:33:56 | 0:33:59 | |
Their real names were John Carter Allen | 0:33:59 | 0:34:02 | |
and Charles Manning Allen, born in Godalming in Surrey. | 0:34:02 | 0:34:07 | |
MUSIC | 0:34:07 | 0:34:10 | |
What's exciting about the Sobieski Stuarts | 0:34:17 | 0:34:20 | |
is getting away from this idea that our national myths must be true. | 0:34:20 | 0:34:23 | |
If you can re-write the myth, | 0:34:23 | 0:34:25 | |
you stand a good chance of being able to change your history | 0:34:25 | 0:34:29 | |
to change your future, | 0:34:29 | 0:34:30 | |
to have a more inclusive, a more open-minded approach to nationalism, | 0:34:30 | 0:34:34 | |
rather than these tired, old, | 0:34:34 | 0:34:36 | |
sometimes rather dangerous attachments to myth. | 0:34:36 | 0:34:40 | |
MUSIC | 0:34:40 | 0:34:42 | |
A few tens of miles to the south-east of Eilean Aigas, | 0:35:00 | 0:35:03 | |
in Speyside, | 0:35:03 | 0:35:04 | |
the re-branded Hanoverians, the Windsors, | 0:35:04 | 0:35:06 | |
were embarking on an equally fictional project. | 0:35:06 | 0:35:09 | |
Both Victoria and Albert loved Scotland | 0:35:13 | 0:35:15 | |
and everything it now stood for. | 0:35:15 | 0:35:17 | |
They had a lot more money to spend than the Sobieski Stuarts | 0:35:17 | 0:35:21 | |
and tartan was the answer to almost every question | 0:35:21 | 0:35:24 | |
as far as design was concerned. | 0:35:24 | 0:35:26 | |
Curtains and carpets were tartan. | 0:35:26 | 0:35:29 | |
Seats and servants wore similar costumes. | 0:35:29 | 0:35:32 | |
Like a cheery virus, | 0:35:34 | 0:35:36 | |
tartan spread outwards from Balmoral, | 0:35:36 | 0:35:39 | |
and to the Queen's enormous satisfaction, | 0:35:39 | 0:35:41 | |
infected the local aristocracy. | 0:35:41 | 0:35:44 | |
Naturally enough, | 0:35:46 | 0:35:47 | |
the Queen wanted some sort of visual record of it all. | 0:35:47 | 0:35:50 | |
But photography was in its infancy, | 0:35:50 | 0:35:52 | |
and besides, tartan's charms lay in a world of colour | 0:35:52 | 0:35:55 | |
that early photographs couldn't capture. | 0:35:55 | 0:35:57 | |
Well, these volumes were published by command of Queen Victoria. | 0:35:59 | 0:36:03 | |
They're called, The Highlanders of Scotland. | 0:36:03 | 0:36:05 | |
They're in two volumes and, er, the marvellous illustrations | 0:36:05 | 0:36:09 | |
were by Kenneth MacLeay, who was a Victorian miniaturist, | 0:36:09 | 0:36:13 | |
and they cost 18 guineas! | 0:36:13 | 0:36:17 | |
And they contain some of the most accurate | 0:36:17 | 0:36:21 | |
and beautiful portraits of highlanders. | 0:36:21 | 0:36:24 | |
All the individuals here were either local worthies around Balmoral | 0:36:24 | 0:36:30 | |
or were members of staff | 0:36:30 | 0:36:32 | |
and they all dressed up specially for the sittings. | 0:36:32 | 0:36:35 | |
But the detail is excellent. | 0:36:35 | 0:36:37 | |
Because McLeay was a miniaturist, | 0:36:37 | 0:36:39 | |
the tartans are painted very accurately here, | 0:36:39 | 0:36:43 | |
whereas, conventionally, portrait painters | 0:36:43 | 0:36:47 | |
would just do the face and the body and they would go back to the studio | 0:36:47 | 0:36:52 | |
and pull out a bit of old tartan, some of them, | 0:36:52 | 0:36:55 | |
and then paint the tartan on. | 0:36:55 | 0:36:57 | |
But here, the tartans are extremely accurate | 0:36:57 | 0:37:00 | |
and it's also very interesting to see the bits and pieces, the sporrans, | 0:37:00 | 0:37:05 | |
the style of the sporrans, the swords, the belts, | 0:37:05 | 0:37:08 | |
and just generally how they were, how they were dressed. | 0:37:08 | 0:37:12 | |
There's another lovely one here with four of them in it. | 0:37:12 | 0:37:16 | |
Ah, there we are look at that one. | 0:37:16 | 0:37:19 | |
Beautiful array of tartans. | 0:37:21 | 0:37:23 | |
That's, from the left, that's er John McCoughlan, Hugh Graham, | 0:37:25 | 0:37:29 | |
James MacFarlane and Angus Colquhoun. | 0:37:29 | 0:37:33 | |
MUSIC | 0:37:33 | 0:37:35 | |
Tartan Army uniform, there's no kind of rules. | 0:37:38 | 0:37:40 | |
That's the one thing with the Tartan Army, it's all very fluid. | 0:37:40 | 0:37:43 | |
But you'll often find us wearing the Glengarry. | 0:37:43 | 0:37:45 | |
You have to have the current Scotland strip. | 0:37:45 | 0:37:48 | |
That's a requirement. | 0:37:48 | 0:37:49 | |
Then, obviously, as a girl, I wear the mini-kilt. | 0:37:49 | 0:37:51 | |
This is my family tartan, which is Anderson, | 0:37:51 | 0:37:54 | |
and it means I can easily spot fellow Andersons in the crowd. | 0:37:54 | 0:37:58 | |
DRUMBEATS AND BAGPIPES | 0:37:58 | 0:38:02 | |
The association between tartan and the Army | 0:38:02 | 0:38:04 | |
grew stronger throughout Victoria's reign. | 0:38:04 | 0:38:07 | |
As the Empire reached its fullest extent, | 0:38:07 | 0:38:09 | |
the kilted soldiers of the Highland regiments | 0:38:09 | 0:38:11 | |
were always in the vanguard... | 0:38:11 | 0:38:13 | |
MUSIC | 0:38:13 | 0:38:16 | |
..wherever the action was hottest | 0:38:18 | 0:38:20 | |
and lives were expended in proper imperial style. | 0:38:20 | 0:38:25 | |
This is one of the most important pieces | 0:38:25 | 0:38:28 | |
of Scottish military iconography | 0:38:28 | 0:38:30 | |
and it features an incident | 0:38:30 | 0:38:32 | |
during the battle of Balaclava in the Crimean War, 1854. | 0:38:32 | 0:38:36 | |
And what we see here is the famous Thin Red Line. | 0:38:36 | 0:38:41 | |
The 93rd Highlanders, | 0:38:41 | 0:38:43 | |
who'd been tasked by their commanding general, | 0:38:43 | 0:38:46 | |
General Colin Campbell, | 0:38:46 | 0:38:48 | |
to defend this piece of land against the attacking Russian cavalry. | 0:38:48 | 0:38:53 | |
Campbell said to them in no uncertain terms before the battle began, | 0:38:53 | 0:38:56 | |
"There is no retreat from here men. You must die where you stand." | 0:38:56 | 0:39:00 | |
And when the painting was produced and shown to the wider public, | 0:39:00 | 0:39:04 | |
it seals for ever the great notion of the Highland soldier. | 0:39:04 | 0:39:10 | |
I mean, look at them here, wearing their government kilts, | 0:39:10 | 0:39:14 | |
ostrich-feathered bonnets, spats, diced hose. | 0:39:14 | 0:39:18 | |
They are the epitome of the courage of the Victorian soldier | 0:39:18 | 0:39:24 | |
and they're Highlanders. | 0:39:24 | 0:39:25 | |
MUSIC | 0:39:25 | 0:39:28 | |
It's largely hokum, I'm afraid to say. | 0:39:35 | 0:39:37 | |
This rifle they're using, the Minie rifle, killed over a long distance. | 0:39:37 | 0:39:40 | |
So, the Russian cavalry would have been nowhere near them. | 0:39:40 | 0:39:43 | |
They would have been well back down the battlefield. | 0:39:43 | 0:39:46 | |
So firm did the association become | 0:39:51 | 0:39:53 | |
between glamorous military action and the Highland regiments, | 0:39:53 | 0:39:57 | |
that the Scottish Lowland regiments sought to emulate them. | 0:39:57 | 0:40:00 | |
They stopped short of wearing the kilt, | 0:40:02 | 0:40:05 | |
but they took to tartan wherever else they could. | 0:40:05 | 0:40:09 | |
Scottish Lowland regiments started wearing tartan trews, | 0:40:09 | 0:40:13 | |
feathered bonnets, Highland doublets. | 0:40:13 | 0:40:16 | |
Their officers carried claymores. | 0:40:16 | 0:40:18 | |
In fact, they were dressed in a pastiche of the Highland soldier | 0:40:18 | 0:40:22 | |
which was totally and utterly ridiculous. | 0:40:22 | 0:40:25 | |
Because a lot of these Highland regiments were the descendants | 0:40:25 | 0:40:28 | |
of people who had fought under Prince Charles at Culloden | 0:40:28 | 0:40:31 | |
and the Lowland regiments were amongst those who had to put it down. | 0:40:31 | 0:40:35 | |
And lo and behold, what we have are the Lowland regiments | 0:40:35 | 0:40:39 | |
aping their Highland brothers, | 0:40:39 | 0:40:41 | |
whereas 150 years earlier, they would have dismissed these people | 0:40:41 | 0:40:44 | |
as bare-arsed banditti wearing kilts and nothing under them. | 0:40:44 | 0:40:49 | |
MUSIC | 0:40:49 | 0:40:52 | |
By the second half of the 19th century, | 0:40:53 | 0:40:56 | |
tartan was telling tales of British military supremacy. | 0:40:56 | 0:41:00 | |
MUSIC | 0:41:03 | 0:41:06 | |
The first war photographers captured them too. | 0:41:06 | 0:41:10 | |
Blunt instruments of imperial policy | 0:41:10 | 0:41:13 | |
in ceremonial Highland dress. | 0:41:13 | 0:41:14 | |
At home, tartan spoke of your aristocratic background, | 0:41:16 | 0:41:22 | |
or your role as a servant to the aristocracy. | 0:41:22 | 0:41:25 | |
It was the very fabric of the establishment. | 0:41:26 | 0:41:29 | |
In the Highlands themselves, people reacted quite strongly | 0:41:31 | 0:41:34 | |
against the elevation of the kilt and the tartans, | 0:41:34 | 0:41:36 | |
because they saw it as being associated with the regiments, | 0:41:36 | 0:41:38 | |
who would be marched off to war, for young men to go off and die. | 0:41:38 | 0:41:41 | |
They also saw it as being something which was a plaything | 0:41:41 | 0:41:44 | |
of the lairds and the kind of ruling classes. | 0:41:44 | 0:41:47 | |
Most of them didn't wear kilts or tartan, | 0:41:47 | 0:41:49 | |
they wore trousers, quite sensibly. | 0:41:49 | 0:41:51 | |
Those who wore Highland dress were very privileged. | 0:41:51 | 0:41:55 | |
They were the gentry of the country, | 0:41:55 | 0:41:58 | |
the vast majority of them. | 0:41:58 | 0:41:59 | |
Only they could afford the hugely expensive outfits. | 0:41:59 | 0:42:03 | |
They obviously wanted to guard that jealously and zealously | 0:42:03 | 0:42:09 | |
and a whole series of fashion rules grew up over the decades, | 0:42:09 | 0:42:16 | |
particularly during Victoria's time. | 0:42:16 | 0:42:19 | |
That you must do this and you mustn't do that, | 0:42:19 | 0:42:22 | |
and you could only wear a tartan if your surname was that of the clan | 0:42:22 | 0:42:26 | |
whose tartan you were wearing. | 0:42:26 | 0:42:28 | |
But just looking at it historically, | 0:42:28 | 0:42:30 | |
there is no reason why such rules and regulations should exist. | 0:42:30 | 0:42:34 | |
I've had to kind of create my own rules and etiquette | 0:42:34 | 0:42:37 | |
to what I'm doing and how the kilt should sit. | 0:42:37 | 0:42:40 | |
So, a traditional kilt, and this is more the Victorian era kilt, | 0:42:40 | 0:42:44 | |
the military version, being eight yards, very, very tight and high, | 0:42:44 | 0:42:49 | |
was all about military clothing and very, very smart and formal. | 0:42:49 | 0:42:54 | |
So, what I did, and this happened up a mountain in Israel, | 0:42:54 | 0:42:58 | |
I just got a bit sick because the kilt was so high and tight, | 0:42:58 | 0:43:00 | |
but I lowered it and wore it on my hip. | 0:43:00 | 0:43:03 | |
But then the kilt was too long at the other end, | 0:43:03 | 0:43:05 | |
so, I dropped about an inch and a half | 0:43:05 | 0:43:07 | |
off my own personal kilt length. | 0:43:07 | 0:43:08 | |
So, I go from the hip bone to the top of the knee. | 0:43:08 | 0:43:11 | |
So, that's the formal height is onto the kneecap, | 0:43:11 | 0:43:15 | |
well, Queen Victoria's formal height, | 0:43:15 | 0:43:17 | |
before that it was actually worn longer. | 0:43:17 | 0:43:18 | |
She was a bit pervy and wanted to see more leg and that stuck. | 0:43:18 | 0:43:22 | |
MUSIC | 0:43:22 | 0:43:25 | |
With every year that passed, | 0:43:32 | 0:43:34 | |
Scotland's aristocracy made up more and more elaborate, | 0:43:34 | 0:43:37 | |
unbreakable rules controlling the wearing of tartan. | 0:43:37 | 0:43:41 | |
And Scottish soldiers in kilts and tartan trews | 0:43:47 | 0:43:49 | |
continued to lose their lives in foreign parts and places. | 0:43:49 | 0:43:54 | |
Somehow, the image was part of the arsenal. | 0:43:59 | 0:44:02 | |
The kilted soldier was as bizarre and unsettling to the enemy | 0:44:02 | 0:44:05 | |
as the skirl of the pipes. | 0:44:05 | 0:44:07 | |
But in the trenches of the First World War, | 0:44:13 | 0:44:16 | |
the kilt was a beloved liability. | 0:44:16 | 0:44:19 | |
It caught on barbed wire, | 0:44:19 | 0:44:20 | |
became muddy and waterlogged, | 0:44:20 | 0:44:22 | |
provided little or no protection from corrosive mustard gas. | 0:44:22 | 0:44:26 | |
One of the many casualties | 0:44:37 | 0:44:39 | |
was the son of music hall star, Harry Lauder. | 0:44:39 | 0:44:42 | |
# Roamin' in the gloamin' | 0:44:45 | 0:44:47 | |
# On the bonnie banks o' Clyde | 0:44:47 | 0:44:49 | |
# Roamin' in the gloamin' | 0:44:49 | 0:44:52 | |
# Wi' ma lassie by ma side | 0:44:52 | 0:44:54 | |
# When the sun has gone to rest | 0:44:54 | 0:44:56 | |
# That's the time that I like best | 0:44:56 | 0:44:58 | |
# O, it's lovely roamin'. # | 0:44:58 | 0:45:01 | |
Now the chorus, everybody, hey! | 0:45:01 | 0:45:03 | |
# Roamin' in the gloamin... # | 0:45:03 | 0:45:05 | |
Never in the history of human tailoring | 0:45:05 | 0:45:08 | |
has so much cloth been used to so little purposeful effect. | 0:45:08 | 0:45:11 | |
You've got nine yards of material which doesn't keep your legs warm. | 0:45:11 | 0:45:15 | |
It has no useful function. | 0:45:15 | 0:45:17 | |
We see a Scotch comedian sucking up to the Prime Minister. | 0:45:21 | 0:45:25 | |
There's a sense in which Winston Churchill looks slightly bemused | 0:45:25 | 0:45:30 | |
by the attention he's getting. | 0:45:30 | 0:45:32 | |
But that's not to get away from the fact | 0:45:32 | 0:45:34 | |
that Lauder made a massive contribution in the Second World War, | 0:45:34 | 0:45:39 | |
but especially in the First World War. | 0:45:39 | 0:45:41 | |
He was knighted for his services primarily for troop morale | 0:45:41 | 0:45:45 | |
and a large of that was because of his kilted persona. | 0:45:45 | 0:45:50 | |
He appears in shows in the West End of London. | 0:45:50 | 0:45:53 | |
There's one called The Laddies Who Fought and Won, | 0:45:53 | 0:45:56 | |
which the finale was the kilted Highlanders | 0:45:56 | 0:45:59 | |
all marching up onto the stage. | 0:45:59 | 0:46:01 | |
In some senses it was very kitschy, | 0:46:01 | 0:46:03 | |
but in the other senses, it was actually very moving. | 0:46:03 | 0:46:06 | |
# There's a dear old lady | 0:46:06 | 0:46:08 | |
# Mother Britain is her name | 0:46:08 | 0:46:10 | |
# And she's all the world to me... # | 0:46:10 | 0:46:15 | |
This small, sort of wizened man in a kilt | 0:46:15 | 0:46:17 | |
did speak for the British soldier more generally | 0:46:17 | 0:46:21 | |
as well as, specifically, the Scottish soldier. | 0:46:21 | 0:46:24 | |
# The lasses were beloving of their laddies | 0:46:24 | 0:46:27 | |
# The laddies who fought our war. # | 0:46:27 | 0:46:31 | |
CHEERING | 0:46:31 | 0:46:34 | |
Lauder was marmite. The Unionist faithful enjoyed him at face value. | 0:46:34 | 0:46:40 | |
But to those who sought home rule for Scotland, | 0:46:40 | 0:46:42 | |
Lauder was an embarrassing grotesque, | 0:46:42 | 0:46:44 | |
a kilted jackass, | 0:46:44 | 0:46:45 | |
a Lowlander whose stage persona made mock of Scotland and its people. | 0:46:45 | 0:46:49 | |
Lauder was loathed with particular intensity | 0:46:54 | 0:46:56 | |
by one of the founders in 1928 of the Scottish National Party, | 0:46:56 | 0:47:01 | |
the poet Hugh MacDiarmid, | 0:47:01 | 0:47:02 | |
real name, Christopher Murray Grieve, a Lowlander himself, | 0:47:05 | 0:47:09 | |
born in Langholm, | 0:47:09 | 0:47:10 | |
a little less than 15 miles inside the Scottish border. | 0:47:10 | 0:47:15 | |
And he, at the beginning of 1922, | 0:47:15 | 0:47:17 | |
is even writing diatribes against the use of dialect Scots. | 0:47:17 | 0:47:21 | |
To some extent you might describe him, | 0:47:21 | 0:47:23 | |
if slightly unfairly, as a minor English poet. | 0:47:23 | 0:47:26 | |
And somehow he got converted to the idea of dialect Scots. | 0:47:26 | 0:47:29 | |
The only way he could effect a Scottish national literary renaissance | 0:47:29 | 0:47:33 | |
was to adopt a Highland persona, take on the name of Hugh MacDiarmid | 0:47:33 | 0:47:39 | |
and develop a form of poetry which uses a synthetic Scots, | 0:47:39 | 0:47:44 | |
a Scots which no-one had ever spoke before, | 0:47:44 | 0:47:47 | |
but which he thought epitomised the essence of Scottish culture, | 0:47:47 | 0:47:51 | |
and in some senses the kind of the language, | 0:47:51 | 0:47:53 | |
the synthetic Scots that MacDiarmid develops | 0:47:53 | 0:47:55 | |
is not unlike a form of linguistic tartan in itself. | 0:47:55 | 0:47:59 | |
MUSIC | 0:48:00 | 0:48:04 | |
No' her, wha in the how-dumb-deid o' nicht | 0:48:13 | 0:48:15 | |
Kyths like Eternity in Time's despite. | 0:48:15 | 0:48:18 | |
No' her, withooten shape, wha's name is Daith, | 0:48:18 | 0:48:24 | |
No' Him, unkennable abies to faith | 0:48:24 | 0:48:28 | |
God whom, gin e'er He saw a man, 'ud be | 0:48:28 | 0:48:30 | |
E'en mair dumfooner'd at the sicht than he. | 0:48:30 | 0:48:33 | |
MacDiarmid felt that the performance of the persona | 0:48:35 | 0:48:38 | |
that he had developed in 1922 | 0:48:38 | 0:48:40 | |
was an important strategy in creating a more serious idea of Scotland, | 0:48:40 | 0:48:44 | |
and he actually said in his letters | 0:48:44 | 0:48:47 | |
that he was deliberately being humourless, | 0:48:47 | 0:48:49 | |
because this is something, that he felt his purpose was so strong, | 0:48:49 | 0:48:54 | |
that it couldn't be deflected by humour. | 0:48:54 | 0:48:57 | |
So Hugh MacDiarmid is a fiction? | 0:48:57 | 0:48:59 | |
Yes, again, this is a very contentious issue in Scottish culture, | 0:48:59 | 0:49:02 | |
the extent to which Scottish culture | 0:49:02 | 0:49:04 | |
is always being re-invented by persona who are not in fact real. | 0:49:04 | 0:49:10 | |
MUSIC: The Campbells are Coming | 0:49:10 | 0:49:15 | |
Innes of Learney was real enough. | 0:49:19 | 0:49:24 | |
Between 1945 and 1969 he was Lord Lyon King of Arms. | 0:49:24 | 0:49:29 | |
It was his job to faithfully register coats of arms, | 0:49:29 | 0:49:33 | |
the heraldic identities of Scotland's aristocracy, | 0:49:33 | 0:49:36 | |
tartan included. | 0:49:36 | 0:49:38 | |
MUSIC | 0:49:38 | 0:49:42 | |
Unlike MacDiarmid, he approved of both Union and Empire. | 0:49:42 | 0:49:46 | |
MUSIC | 0:49:46 | 0:49:49 | |
In a robust footnote in his book, 'The Tartans of the Clans and Families of Scotland', | 0:49:50 | 0:49:54 | |
he asserted that the British Empire was, | 0:49:54 | 0:49:56 | |
"really the creation of the Scots, | 0:49:56 | 0:49:59 | |
"for prior to the Union, England could not even retain | 0:49:59 | 0:50:03 | |
"the territories which it from time to time inherited." | 0:50:03 | 0:50:06 | |
And there's a lovely section here which I could read for you | 0:50:06 | 0:50:11 | |
"For formal wear, | 0:50:11 | 0:50:13 | |
"the Highland dress naturally lends itself to glittering ornaments, | 0:50:13 | 0:50:17 | |
"cairngorms, braiding, and velvet or tartan doublets, | 0:50:17 | 0:50:20 | |
"which combine with the tartans | 0:50:20 | 0:50:22 | |
"that enhance the rich variety of costume which accords | 0:50:22 | 0:50:25 | |
"with the history and instincts of the highlander." | 0:50:25 | 0:50:27 | |
And then you really get a sense of the man, | 0:50:27 | 0:50:30 | |
"Attempts by self-conscious Lowlanders | 0:50:30 | 0:50:32 | |
"to convert the picturesque dress of the Gael into a 'quiet style' | 0:50:32 | 0:50:37 | |
"and to deprive the garb of its ornament | 0:50:37 | 0:50:39 | |
"or reduce it to the drab monotony | 0:50:39 | 0:50:41 | |
"of Anglo Saxon evening clothes are un-Scottish and contemptible." | 0:50:41 | 0:50:46 | |
MUSIC | 0:50:46 | 0:50:50 | |
It's entirely appropriate that the tartan of Learney's own clan | 0:50:53 | 0:50:56 | |
was a slap in the eye. | 0:50:56 | 0:50:58 | |
For Innes of Learney, tartan was a sign of Scottish superiority, | 0:51:01 | 0:51:05 | |
a costume proudly worn by the natural aristocrats | 0:51:05 | 0:51:08 | |
of an essentially Scottish empire. | 0:51:08 | 0:51:10 | |
For MacDiarmid, tartan was a sign of independent Scottish nationhood. | 0:51:14 | 0:51:18 | |
And for Walter Scott, it was the fabric through which Scots | 0:51:20 | 0:51:23 | |
declared themselves loyal and subject to the Union. | 0:51:23 | 0:51:26 | |
All three of these Scotlands can't be true at the same time | 0:51:29 | 0:51:33 | |
but there's a tartan for them all. | 0:51:33 | 0:51:35 | |
Tartan sticks to all our stories. | 0:51:39 | 0:51:42 | |
And it just can't help telling them back to us. | 0:51:42 | 0:51:45 | |
MUSIC | 0:51:45 | 0:51:49 | |
In 2009, the Scottish Parliament | 0:51:51 | 0:51:55 | |
created the Scottish Register of Tartans, | 0:51:55 | 0:51:58 | |
an attempt to bring some order to the chaos. | 0:51:58 | 0:52:01 | |
In the main we get a lot of people registering tartans | 0:52:01 | 0:52:04 | |
for their own personal use | 0:52:04 | 0:52:05 | |
so things like if they've got a forthcoming wedding coming up. | 0:52:05 | 0:52:09 | |
We have the Miss Emma Halford MacLeod tartan | 0:52:09 | 0:52:12 | |
and actually this one is for a marriage. | 0:52:12 | 0:52:15 | |
You can imagine they wore this at their wedding. | 0:52:15 | 0:52:18 | |
For years to come they'll be hoping | 0:52:18 | 0:52:21 | |
their children and things wear the tartan. | 0:52:21 | 0:52:23 | |
And this one, we have the UPS, one tartan which is a corporate tartan. | 0:52:23 | 0:52:28 | |
Companies do register for their branding and marketing purposes. | 0:52:28 | 0:52:32 | |
There's lots of different things in here. | 0:52:32 | 0:52:34 | |
And Canine All Dogs tartan. | 0:52:34 | 0:52:36 | |
MUSIC | 0:52:36 | 0:52:40 | |
There's a searchable online database. | 0:52:42 | 0:52:45 | |
It tells you, where it can, where the tartan first appeared. | 0:52:45 | 0:52:48 | |
There's even a Scottish Register of Tartans tartan. | 0:52:48 | 0:52:51 | |
A tartan that declares our loyalty to tartan itself. | 0:52:51 | 0:52:55 | |
MUSIC | 0:52:55 | 0:52:59 | |
# Wi' a hundred pipers, an' a', an' a'... # | 0:53:00 | 0:53:03 | |
We've arrived, at last, | 0:53:03 | 0:53:04 | |
in a world where tartan's history doesn't matter. | 0:53:04 | 0:53:07 | |
# Wi' a hundred pipers, an' a', an' a'. # | 0:53:07 | 0:53:11 | |
I am not really playing with history at all. | 0:53:11 | 0:53:13 | |
I think of it entirely as another way of painting. | 0:53:13 | 0:53:15 | |
Because I trained as a painter, I wanted to use my own colours, | 0:53:15 | 0:53:18 | |
so I broke with the tradition and just started weaving | 0:53:18 | 0:53:21 | |
in colours that I thought worked well together. | 0:53:21 | 0:53:24 | |
MUSIC | 0:53:24 | 0:53:28 | |
Because of where we live, it sounds a bit corny, | 0:53:28 | 0:53:31 | |
but, I suppose, because of the landscape and the light | 0:53:31 | 0:53:35 | |
it's a sort of distilled view of what's outside. | 0:53:35 | 0:53:41 | |
My son is very rude and tells me | 0:53:41 | 0:53:42 | |
I've been trotting out the same thing for years. | 0:53:42 | 0:53:45 | |
He's absolutely right, but there's endless possibilities. I never get bored with it | 0:53:45 | 0:53:49 | |
# Wi' a hundred pipers, an' a', an' a' | 0:53:49 | 0:53:51 | |
# We'll up an' gie them a blaw, a blaw | 0:53:51 | 0:53:53 | |
# Wi' a hundred pipers, an' a', an' a'. # | 0:53:53 | 0:53:56 | |
With tartan, I like to imagine it as a painter's palette. | 0:53:56 | 0:53:59 | |
It's all about it being elegant and subtle | 0:53:59 | 0:54:03 | |
and a lot more weathered and muted and washed out, | 0:54:03 | 0:54:06 | |
so the whole thing of say bright tartans, erm, | 0:54:06 | 0:54:10 | |
like these oranges and reds, | 0:54:10 | 0:54:13 | |
I tend to go more to what we call muted colours | 0:54:13 | 0:54:16 | |
which is a deeper darker red. | 0:54:16 | 0:54:17 | |
There's some very bright tartans. There is indeed. | 0:54:17 | 0:54:20 | |
Let me just see if I can find one for you. | 0:54:20 | 0:54:22 | |
Let's say the kilt was in that check, with the red. | 0:54:22 | 0:54:27 | |
The jacket in that and the waistcoat and tartan, cut on the angle. | 0:54:27 | 0:54:31 | |
So that you get, | 0:54:31 | 0:54:32 | |
oh, it's not here, | 0:54:32 | 0:54:33 | |
so, you're getting a...oh, I do have one. | 0:54:33 | 0:54:36 | |
This is a MacLeod of Lewis, | 0:54:38 | 0:54:40 | |
or we call this Loud MacLeod. | 0:54:40 | 0:54:43 | |
And again, it's a lovely, lovely tartan. | 0:54:43 | 0:54:45 | |
I would certainly wear this as a tartan suit | 0:54:45 | 0:54:49 | |
because I think this is a fabulous tartan. | 0:54:49 | 0:54:52 | |
It's that whole thing of just being completely timeless, | 0:54:52 | 0:54:54 | |
I want my grooms, this is if time travel existed, obviously, | 0:54:54 | 0:54:59 | |
to be able to go back to 1908 in their kilt outfit | 0:54:59 | 0:55:02 | |
and stand and have a whisky with this guy. | 0:55:02 | 0:55:05 | |
Because I know this guy from 1908 | 0:55:05 | 0:55:07 | |
could easily be walking about the streets today. | 0:55:07 | 0:55:10 | |
This here is the 21st century tartan. | 0:55:10 | 0:55:13 | |
It's a tartan suit, similar to what I'm wearing, | 0:55:13 | 0:55:16 | |
slightly longer, being a three-quarter length jacket. | 0:55:16 | 0:55:19 | |
The groom should be, I often use the term, Bondesque. | 0:55:19 | 0:55:23 | |
You know, you want to kind of look like Bond on your wedding day, | 0:55:23 | 0:55:26 | |
as much as possible. | 0:55:26 | 0:55:27 | |
Just, really, everything sharp. | 0:55:27 | 0:55:29 | |
This is, you know, a bit more outrageous than a kilt would be. | 0:55:29 | 0:55:32 | |
This is about, you know, being a bit of a show stopper, | 0:55:32 | 0:55:35 | |
getting yourself noticed for the right or the wrong reasons. | 0:55:35 | 0:55:38 | |
But, that's what this is kind of about, | 0:55:38 | 0:55:40 | |
it's putting yourself out there and being noticed. | 0:55:40 | 0:55:42 | |
So, yeah, there's ways that you can use tartan | 0:55:42 | 0:55:45 | |
but have a plain kilt. | 0:55:45 | 0:55:46 | |
Tweed kilts have always existed. | 0:55:46 | 0:55:48 | |
Maybe denim kilts haven't, leather kilts have | 0:55:48 | 0:55:51 | |
and those are my babies. | 0:55:51 | 0:55:52 | |
Even transparent PVC, but that was a definite experiment. | 0:55:52 | 0:55:55 | |
What if I came in and said I wanted a tartan onesie? | 0:55:58 | 0:56:01 | |
Well, never says never. | 0:56:01 | 0:56:04 | |
Anything is possible at Geoffrey Tailor's. | 0:56:04 | 0:56:06 | |
And there's all this debate at the moment about independence | 0:56:10 | 0:56:12 | |
and I'm always happy to say | 0:56:12 | 0:56:14 | |
I don't mind England being part of Scotland. | 0:56:14 | 0:56:16 | |
Because we have all the kind of cultural identity here anyway. | 0:56:16 | 0:56:19 | |
You know, the beautiful landscape, and, you know, the national drink | 0:56:19 | 0:56:23 | |
and the national dress. | 0:56:23 | 0:56:25 | |
I always feel sorry for English people | 0:56:25 | 0:56:28 | |
because although you look a bit daft in a kilt, | 0:56:28 | 0:56:30 | |
you look a lot more silly dressed as a Morris dancer. | 0:56:30 | 0:56:33 | |
MUSIC: Shang-a-lang by the Bay City Rollers | 0:56:33 | 0:56:36 | |
# Well we sang shang-a-lang and we ran with the gang | 0:56:36 | 0:56:39 | |
# Doin' doo wop be dooby do ay... # | 0:56:39 | 0:56:43 | |
And remember next year, | 0:56:43 | 0:56:45 | |
we have the whole nation faces the question of independence. | 0:56:45 | 0:56:49 | |
so that is the change of Scotland, | 0:56:49 | 0:56:50 | |
whether they choose independence or not | 0:56:50 | 0:56:52 | |
the Scottish psyche has changed | 0:56:52 | 0:56:54 | |
and part of it is reflected in the football fan. | 0:56:54 | 0:56:57 | |
# With the jukebox playing and every body saying that | 0:56:57 | 0:57:01 | |
# "Music like ours couldn't die." # | 0:57:01 | 0:57:05 | |
Let's hear you! | 0:57:05 | 0:57:07 | |
It's become so much the emblem of Scotland | 0:57:07 | 0:57:11 | |
in a way that no other country has this colourful image. | 0:57:11 | 0:57:16 | |
You can look at tartan and go, "That's Scotland" immediately. | 0:57:16 | 0:57:19 | |
Does it matter that its past is slightly murky? | 0:57:19 | 0:57:23 | |
No, I don't think so. | 0:57:23 | 0:57:26 | |
I think it adds to the gaiety of the nation | 0:57:26 | 0:57:28 | |
and to the importance of tartan as a cultural symbol. | 0:57:28 | 0:57:32 | |
# Aye! The children of Scotia | 0:57:32 | 0:57:36 | |
# May roam the world o'er | 0:57:36 | 0:57:39 | |
# But their thoughts aye return... # | 0:57:39 | 0:57:42 | |
Tonight, it's a symbol of defeat. | 0:57:42 | 0:57:46 | |
Scotland lose 2-1 to Wales, | 0:57:46 | 0:57:49 | |
but it doesn't matter. | 0:57:49 | 0:57:52 | |
Tartan will always have more tales to tell. | 0:57:52 | 0:57:56 | |
"This piece of McBean tartan was flown to the moon | 0:57:56 | 0:58:00 | |
"in our Apollo 12 command module Yankee Clipper. | 0:58:00 | 0:58:04 | |
"It was then transferred to our lunar module Intrepid | 0:58:04 | 0:58:08 | |
"and was landed on the moon, November 19th, 1969. | 0:58:08 | 0:58:12 | |
"I am entrusting this valuable piece of tartan history to your care, | 0:58:12 | 0:58:16 | |
"Alan Bean, lunar module pilot." | 0:58:16 | 0:58:18 | |
# And the Cameron men have a right to be proud | 0:58:18 | 0:58:22 | |
# With the Campbells and Stewarts | 0:58:22 | 0:58:24 | |
# MacLeod of MacLeod | 0:58:24 | 0:58:26 | |
# Then it's hey for the tartan | 0:58:26 | 0:58:29 | |
# And ho for the tartan | 0:58:29 | 0:58:31 | |
# The stamp O' the hielands | 0:58:31 | 0:58:33 | |
# From Skye to Dundee | 0:58:33 | 0:58:35 | |
# And it's proud I am bearing | 0:58:35 | 0:58:37 | |
# The tartan I'm wearing | 0:58:37 | 0:58:40 | |
# The pride O' my clan | 0:58:40 | 0:58:42 | |
# And the tartan for me | 0:58:42 | 0:58:44 | |
# The pride O' my clan | 0:58:44 | 0:58:46 | |
# And the tartan for me. # | 0:58:46 | 0:58:49 | |
Subtitles by Red Bee Media Ltd | 0:58:49 | 0:58:51 |