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Now on BBC News its time for Talking Books. | :00:00. | :00:21. | |
Hello and welcome to Talking Books here at Hay Festival. Founded in | :00:22. | :00:30. | |
1987, around the kitchen table in Wales, the Hay Festival has been | :00:31. | :00:34. | |
bringing readers, writers, and fingers together for 30 years. And | :00:35. | :00:38. | |
it has evolved into a global celebration of literature, culture, | :00:39. | :00:43. | |
and science. -- thinkers together. Tonight, I am delighted to be | :00:44. | :00:50. | |
speaking to Sebastian Barry. He is one of Ireland's finest writers. In | :00:51. | :00:54. | |
his fiction is often rooted in stories passed down through his | :00:55. | :01:01. | |
family. His latest novel, it Days Without End, is set in America in | :01:02. | :01:11. | |
the mid-19th century. -- novel, Days. | :01:12. | :01:24. | |
I am delighted to be hit today to talk to Sebastian Barry, who, let's | :01:25. | :01:32. | |
be honest, does not need an introduction from me. He is a | :01:33. | :01:35. | |
prolific poet, playwright, and novelist. Twice nominated for the | :01:36. | :01:41. | |
Man Booker Prize or fiction. And the winner of countless other prizes and | :01:42. | :01:45. | |
plaudits for his nine novels and 14 players. Not bad for somebody who | :01:46. | :01:50. | |
could not read or write until he was nine. So, Sebastian Barry, given so | :01:51. | :01:56. | |
much of your fiction is rooted in your own family history, it seems | :01:57. | :02:00. | |
entirely appropriate to start in your childhood. You could not read | :02:01. | :02:04. | |
or write and tell you a nine. Why were you such a slow... Eight. OK, | :02:05. | :02:11. | |
eight. While you such a slow starter? I think they can out of the | :02:12. | :02:17. | |
starting blocks at great speed. But the speed was not anything to do | :02:18. | :02:20. | |
with reader writing. It was to do with loving my family. I was so | :02:21. | :02:27. | |
busy, I think, for those eight years, worshipping them and adoring | :02:28. | :02:31. | |
them, that I did not regain needed to go on to the dark arts of writing | :02:32. | :02:39. | |
and reading. They were in themselves books. And I have spent the | :02:40. | :02:42. | |
following 50 years tried to prove that to myself. I think I understood | :02:43. | :02:49. | |
language, not as this rather recent technique of something written down, | :02:50. | :02:54. | |
but like in those cartoons of the 18th century, with a tickertape, and | :02:55. | :03:00. | |
the talk is in the tape. It seems that something is visible to be. -- | :03:01. | :03:09. | |
to me. And that cornucopia of individual members of my family, | :03:10. | :03:17. | |
like my aunt Annie, it represented her. It was alternative version of | :03:18. | :03:21. | |
her. And because of that, when the day comes, inevitably, with these | :03:22. | :03:25. | |
older people in the generations ahead of you, when they die, you can | :03:26. | :03:31. | |
bring them with you in this form of floating main wish. And I think in | :03:32. | :03:35. | |
those eight years, my whole work as a novelist, at the age of six, | :03:36. | :03:43. | |
seven, and eight, was to learn the universe about, and nothing else. | :03:44. | :03:46. | |
And all credit to my mother and father, they did not bat an eyelid. | :03:47. | :03:49. | |
They might have been paying attention, but nobody ever mentioned | :03:50. | :03:54. | |
dyslexia or anything like that. When I went back to Ireland, I certainly | :03:55. | :03:58. | |
learnt to read. God intervened, didn't he? Guide. That Catholic | :03:59. | :04:07. | |
Irish guy. He was at the very pagan. I went to an LCC school in London. I | :04:08. | :04:11. | |
don't know of anyone whinges at a school in London. I do not they | :04:12. | :04:17. | |
exist any more. -- I don't know if anyone went to such a school. | :04:18. | :04:22. | |
Anyway, when we went back, they presented me at school, in this | :04:23. | :04:26. | |
frightening school, I must say, because they now had an English | :04:27. | :04:32. | |
accent. If you want to get beaten half to death in an Irish | :04:33. | :04:38. | |
schoolyard, try that accent on. I was Irish, but they had dismissed as | :04:39. | :04:44. | |
book, and my parents were profound agnostics. My mother secretly would | :04:45. | :04:49. | |
go to mass because she didn't connect going to Mass with religion, | :04:50. | :04:55. | |
particularly. She just like to go to hear the noise. This little book was | :04:56. | :04:59. | |
the Irish catechism. I do know they even do it any more. It was a thing | :05:00. | :05:04. | |
that they gave you, and it was useful, because it set who made the | :05:05. | :05:10. | |
world, and God made the world, and even I could connect that little | :05:11. | :05:14. | |
word God with the sound of a new already. And in that way, in the | :05:15. | :05:18. | |
marriage of the sows that a new and the words that I was being pointed | :05:19. | :05:24. | |
out, I learnt to read. -- sounds that I knew. I could not read or | :05:25. | :05:28. | |
write, but they could sing is a little boy. I was one of those | :05:29. | :05:36. | |
children that led the position at Lord's, singing Uleybury. What could | :05:37. | :05:42. | |
be nicer than that? -- singing Ave Maria. When people say they don't | :05:43. | :05:53. | |
like Bible, I say great. Brilliant. At what point, then, did you decide | :05:54. | :05:58. | |
to be a writer, but perhaps it would be better to ask when you consider | :05:59. | :06:04. | |
yourself as an author. My mother, while not paying attention to a lot | :06:05. | :06:08. | |
of things because she was a very great actress, and was very busy, | :06:09. | :06:12. | |
and in those days, in the Abbey, you would rehearse in the afternoon, and | :06:13. | :06:17. | |
then do the evening show. A crack this is the Abbey Theatre? Yes, and | :06:18. | :06:23. | |
Dublin. It is whether true theatre. The three that she had to be with me | :06:24. | :06:30. | |
as a child, at one stage, she said that she put a pencil in my hand and | :06:31. | :06:39. | |
said that I could write or draw with it as I please. -- repertory | :06:40. | :06:43. | |
theatre. That was her instruction. So the tragic way, I had only done | :06:44. | :06:50. | |
what my mother told me to do. Seal latest novel, Days Without End, was | :06:51. | :06:55. | |
inspired by a story that your grandfather told you in bed when you | :06:56. | :06:59. | |
are boy. Tell us a little about that. So your latest novel. My | :07:00. | :07:07. | |
grandfather, Jack O'Hara, he had a ledger. He was always good to write | :07:08. | :07:17. | |
his memoirs in this ledger. But unfortunately, the way he wished to | :07:18. | :07:23. | |
remember his life was just not how it happened. So we were in this very | :07:24. | :07:33. | |
draughty, cold, Victorian mansion, outside Dublin. It was at the time | :07:34. | :07:40. | |
of the oil strike. So you couldn't hit the houses. So my grandfather | :07:41. | :07:49. | |
and myself, in the bed, and... -- heat the houses. He couldn't write | :07:50. | :07:54. | |
his life down, I was content with the totally invented version of his | :07:55. | :07:57. | |
life that he liked to tell me on that. And you know, I beg you | :07:58. | :08:04. | |
remember. These grandparents are the most important things in a child's, | :08:05. | :08:09. | |
in childhood. To me, it is the saviour of my childhood. And those | :08:10. | :08:13. | |
lovely moment as a child when you feel a certain aroma, Aura, of Irish | :08:14. | :08:21. | |
history, as he lets rip a fight in bed, and says keep the heat in. -- | :08:22. | :08:28. | |
fart. Which is important during the oil strike. And he would tell you | :08:29. | :08:33. | |
the most incredible things. -- aura. And in another part of the house, | :08:34. | :08:37. | |
probably in daylight, my mother would be whispering in my ear the | :08:38. | :08:41. | |
actual things that happened. So I got this wonderful double narrative | :08:42. | :08:46. | |
of the same thing. You know, I can see now that I am still negotiating | :08:47. | :08:50. | |
between those two versions, and delighting in the fact that they | :08:51. | :08:55. | |
contradict each other. My grandfather had a great desire to be | :08:56. | :08:59. | |
regarded as a gentleman. He was not. But that is not going to stop him | :09:00. | :09:03. | |
inventing himself as a gentleman. When the war came, and he was an | :09:04. | :09:07. | |
engineer, he got a commission in the Royal Engineers, that was because he | :09:08. | :09:11. | |
felt that he wanted to have studies in the world. So was not such a | :09:12. | :09:15. | |
great reason. What did he do? He did bomb disposal. -- status. He was | :09:16. | :09:23. | |
brilliant at it and got two medals for tour of duty for defusing bombs | :09:24. | :09:29. | |
in the Second World War. But my other grandfather was a nationalist. | :09:30. | :09:34. | |
I remember a beautiful moment outside of that grandfather's gate, | :09:35. | :09:43. | |
when my army grandfather come -- army grandfather, let's call him | :09:44. | :09:51. | |
that, they met and they shook hands. So his story sparked the novel which | :09:52. | :09:58. | |
was set in America in the 1950s. And it is a gay lustre of between two | :09:59. | :10:04. | |
young man's, one who has come over from Ireland. -- and it is a gay | :10:05. | :10:09. | |
love story between two young man. It is a little like your fifth novel, A | :10:10. | :10:14. | |
Long Long Way, set during the First World War. These are people trying | :10:15. | :10:18. | |
to find safety in the horrors of war. I was wondering if you would | :10:19. | :10:22. | |
read us a little flavour to give us a sense of the family, I suppose, | :10:23. | :10:26. | |
that they create. You know, when I was a child, there was a frightening | :10:27. | :10:30. | |
body of people, and hope there are no dissenters are the people you, I | :10:31. | :10:35. | |
don't mean to offend his people. These people said the family was the | :10:36. | :10:39. | |
most important thing and the problem with homosexual Obi was it was the | :10:40. | :10:43. | |
enemy a family. As I was writing this book, although Wynona is | :10:44. | :10:50. | |
initially given as a servant, that she is taken as a daughter. And she | :10:51. | :10:54. | |
becomes a reason for being alive. And I thought, dear old League of | :10:55. | :11:05. | |
Decency, look at theirs. Of course, the story is being told in very | :11:06. | :11:13. | |
ideal terms about this adopted daughter, Wynona. Some are part of | :11:14. | :11:17. | |
this passage is some of what I feel about my own daughter. His is to | :11:18. | :11:23. | |
remember that month, and maybe our rowers born in June, and Wynona says | :11:24. | :11:28. | |
she was born during the full Buckman. Anyhow, we roll all that | :11:29. | :11:33. | |
into one, and on the first of May, with a signed our birthday for the | :11:34. | :11:37. | |
three of us. We say we are known as nine years old, and John Cole is | :11:38. | :11:44. | |
settled on 29, so I must be pretty sick. Something along those lines. | :11:45. | :11:48. | |
Whatever as we may be, we are young. Jon Cole is the best looking man in | :11:49. | :11:57. | |
Christendom. And this is his heyday. Wynona is certainly the prettiest | :11:58. | :12:01. | |
daughter that anyone ever had. Like hair, blue eyes, like a mackerel's | :12:02. | :12:07. | |
blew back, or a duck's feathers. Cool as a melon, her face, when you | :12:08. | :12:14. | |
hold in your hands. God knows what stories she has seen and been a part | :12:15. | :12:18. | |
in. Savage murder for sure, because because that. Walk through the | :12:19. | :12:21. | |
carnage and sort of her own. You could expect a child who has seen | :12:22. | :12:25. | |
all that to wake in the night sweating, and she does. Then John | :12:26. | :12:30. | |
Cole is obliged to hold her trembling form against him and | :12:31. | :12:34. | |
soothe her with lullabies. Well, he and Ian is one, and he does that | :12:35. | :12:38. | |
over and over. He holds her softly and things are a lullaby. Where he | :12:39. | :12:43. | |
got that, no man knows, not even himself. McGee Street bird from a | :12:44. | :12:50. | |
distant country. Then he lies on her bed and pushes him him. -- like a | :12:51. | :12:58. | |
stray bird. Tied in late Jon Cole with that that is a safety she is | :12:59. | :13:04. | |
trying to reach. A harbour. Then her breathing slowly lengthens and she | :13:05. | :13:07. | |
is snoring a little. Time to come back to bed, and then in the | :13:08. | :13:13. | |
darkness, he looks at me and nods his head. Got her sleeping, he says. | :13:14. | :13:23. | |
You sure do, I say. Not much more than that needed to make men happy. | :13:24. | :13:40. | |
APPLAUSE. I think to my introduction I needed to add actor, as well. That | :13:41. | :13:45. | |
was marvellous. This relationship between Thomas and John was in part | :13:46. | :13:51. | |
inspired by your own son, Toby, who indeed, the book is dedicated to. | :13:52. | :13:57. | |
Tell us how that happened. When he was 16, is it we all have this | :13:58. | :14:02. | |
expresses a teenager, and we think it is may be hiding criticism. But | :14:03. | :14:06. | |
oftentimes, it is just hiding a lack of worse to say, what they need to | :14:07. | :14:10. | |
say, and they will learn the words again. But at 16, he was even more | :14:11. | :14:13. | |
in trouble for words, because something is bothering him. And he | :14:14. | :14:18. | |
was becoming depressed. And when our children are depressed, it beholds | :14:19. | :14:23. | |
us as human creatures to mobilise ourselves and find out what is | :14:24. | :14:26. | |
troubling them, because in our district Kaymer in the hills, there | :14:27. | :14:30. | |
had been a number of young men who had taken their own lies. And I was | :14:31. | :14:34. | |
so frightened and not sleeping, afraid of this thing. -- district, | :14:35. | :14:39. | |
in the. Thankfully, in the magic of our family life, his elder sister | :14:40. | :14:44. | |
said to Toby, Toby, just go in and say it to them. Because she knew | :14:45. | :14:48. | |
what the trouble was. Just go in and say it. So then he came into our | :14:49. | :14:54. | |
bedroom, the poor stone effigies are the parents, wrung out by looking | :14:55. | :14:59. | |
after children for 20 years, exhausted, not getting out of bed as | :15:00. | :15:03. | |
often as we used to, and not as quickly, I did -- quickly, either. | :15:04. | :15:11. | |
He said, the thing is, dad... I was like, oh God, sentences beginning | :15:12. | :15:17. | |
with the thing is a no good. He said the thing is, I am gay. I thought | :15:18. | :15:23. | |
thank God, and I am lying in bed, thank God. You won't have to go | :15:24. | :15:27. | |
through this heterosexual nightmare that we have been going through. | :15:28. | :15:34. | |
LAUGHTER. From that moment, it was the beginning of this university... | :15:35. | :15:42. | |
For much of our time, we don't need words to teach your old straight | :15:43. | :15:46. | |
father about things. You said everything in the | :15:47. | :15:54. | |
relationship you learn from Toby, I wonder what he felt or thought when | :15:55. | :15:59. | |
he read the book fashion learned? Job well done! LAUGHTER -- learned. | :16:00. | :16:07. | |
I said to him recently, did you read the book? He wouldn't answer me, he | :16:08. | :16:12. | |
was talking about something else. As as if a generous gesture, he said, | :16:13. | :16:18. | |
oh, dad, you're not gay, but you're an ally. I said, wow! And I liked | :16:19. | :16:25. | |
your book! I have to say when Robert Mike Rann reviewed this book in the | :16:26. | :16:31. | |
Observer, it was overwhelming. But only ten times less than the | :16:32. | :16:35. | |
overwhelming moment when your sun says I like your book, you don't | :16:36. | :16:40. | |
have to say I loved it, adorable, great masterpiece, I liked your | :16:41. | :16:45. | |
book. Am I right he's the only one of your three children to have ever | :16:46. | :16:51. | |
read any of your books? Allegedly he has read this book! LAUGHTER you | :16:52. | :16:58. | |
have of course raided family history before, haven't you? Your novel a | :16:59. | :17:03. | |
long long way featured a great uncle, on Kanaan's side featured a | :17:04. | :17:08. | |
great aunt, the secret Scripture, another great aunt, you touched on | :17:09. | :17:12. | |
this at the beginning but I'd like you to talk to us a bit more about | :17:13. | :17:16. | |
it, why do you do it? I don't really make a raid on it because there's | :17:17. | :17:22. | |
nothing there. What interested me as a child obviously was preserving | :17:23. | :17:26. | |
these people eternally. I had to find some way of replacing them. I | :17:27. | :17:33. | |
also felt a certain urgency as a human being, an Irish person, who | :17:34. | :17:37. | |
didn't seem very Irish, which was quite important in the 70s and 80s | :17:38. | :17:41. | |
because of the Troubles in the north and my family had been in a lot of | :17:42. | :17:45. | |
trouble in the previous Troubles in the 20s so what I was trying to do | :17:46. | :17:49. | |
was surround myself with family because mystery is mainly that you | :17:50. | :17:53. | |
don't need real people to be your family. For a sample Roseann in the | :17:54. | :17:58. | |
secret Scripture, if anyone read it, had no name, this is the final | :17:59. | :18:03. | |
indignity you can visit on somebody. Her family when she was section in | :18:04. | :18:09. | |
the 40s apparently for immorality, I think for beauty, but when they | :18:10. | :18:13. | |
section her, the people nearest her told the extended family that she | :18:14. | :18:17. | |
had died of TB but she didn't die, she was in this institution for the | :18:18. | :18:21. | |
rest of her life. After that book was published and we had great | :18:22. | :18:25. | |
adventures with it in publishing of course, but there was a little | :18:26. | :18:28. | |
moment where nurses wrote to me and said Kammy name our new lecture hall | :18:29. | :18:34. | |
after Roseann because we would like to do that because it's a cycle | :18:35. | :18:41. | |
psychiatric institution and I said yes, I didn't have the heart to say | :18:42. | :18:45. | |
I've made up her name. Somewhere there's this name on a lecture hall | :18:46. | :18:48. | |
if you accidentally find yourself there, you'll know why, that's | :18:49. | :18:52. | |
magical, you can make somebody up and somehow they become more real | :18:53. | :18:58. | |
than yourself. We've talked about Toby's inspiration behind this book | :18:59. | :19:01. | |
and you did write about your grandfather and he got very upset | :19:02. | :19:05. | |
about what he saw as you wearing the dirty laundry of the family in | :19:06. | :19:09. | |
public, so there are some pitfalls in this. Imagine his horror having | :19:10. | :19:15. | |
carefully fed me the imaginary story of his life with all its glory and | :19:16. | :19:20. | |
achievement, and indeed he had achieved a lot in his life, he | :19:21. | :19:25. | |
sailed around the entire Gollob as a British merchant seaman, but by Jin | :19:26. | :19:29. | |
go when he read that book, it was about gun running in Africa, it was | :19:30. | :19:33. | |
about the drunkenness of his wife and himself and the horror he | :19:34. | :19:39. | |
inflicted and I was the grandson he adored and he was the grandfather I | :19:40. | :19:43. | |
worship and he called me into number 22 Mitchell way in Dublin where he | :19:44. | :19:48. | |
lived in the most Spartan of circumstances and he sat me down on | :19:49. | :19:51. | |
the chair and I was terrified because the book was there on the | :19:52. | :19:59. | |
table and he said are you F -- ending with letter are. I was a | :20:00. | :20:04. | |
soldier. I said how did you know these things? We never spoke again | :20:05. | :20:10. | |
until the day he died. You talked about your own childhood being a | :20:11. | :20:14. | |
singular mess, I wondered whether you would ever write about that? I | :20:15. | :20:18. | |
thought I'd have this happy childhood and then to be honest I | :20:19. | :20:22. | |
found out something, this retrospectively dropped a bomb on my | :20:23. | :20:26. | |
childhood, this discovery, I can't discuss, forgive me for saying that, | :20:27. | :20:31. | |
I'm saying this as buoyantly as I can but it was as if all the things | :20:32. | :20:36. | |
I valued and indeed all the work I had done for 30 years had vanished | :20:37. | :20:39. | |
away and I've got everything wrong. Then I have the comfort of this | :20:40. | :20:45. | |
incredible Dublin Protestant woman who's been my wife for 32 years, how | :20:46. | :20:51. | |
did she put up with that? Then my three children. Who am I to say | :20:52. | :20:55. | |
having had a difficult childhood was any other thing than a beautiful | :20:56. | :21:01. | |
precursor to the happiness of my adult life? You've been writing for | :21:02. | :21:07. | |
nearly four decades now. I've taken 40 years just to write a few little | :21:08. | :21:11. | |
books. And does it get easier? It gets more exciting for some reason. | :21:12. | :21:17. | |
Does it? About I don't know why, maybe it's just this book. What I | :21:18. | :21:21. | |
like is I can have that experience at 61, that's why it's called days | :21:22. | :21:25. | |
without end because it makes me think when we were in the heyday of | :21:26. | :21:29. | |
the children, they're not days you often think about having an end so | :21:30. | :21:33. | |
they are actually days without end. Maybe they are the best days of your | :21:34. | :21:38. | |
life, we don't know, but it intrigued me and pleased me that, | :21:39. | :21:42. | |
you know, writing a book like this, OK, I am a bit older and obviously | :21:43. | :21:49. | |
it's going to get a lot worse quite shortly but I can still do this and | :21:50. | :21:53. | |
maybe that's the first feeling I had when I was 22 but even though I was | :21:54. | :21:57. | |
chaotic and depressed and unhappy and ridiculous and impossible to | :21:58. | :22:00. | |
live with, I could get up in the morning and write a story in a | :22:01. | :22:05. | |
little room and by evening I would have a short story. The excitement | :22:06. | :22:10. | |
of that! I feel we should conclude by asking you to seeing your are | :22:11. | :22:17. | |
they Maria. Listen, this is Schubert as you've never heard before -- Ave | :22:18. | :22:21. | |
Maria. And hopefully never will again! | :22:22. | :22:27. | |
Ave Maria... Maiden mired. That's all I can remember. Ladies and | :22:28. | :22:44. | |
gentlemen, Sebastian Barry! Thank you, thank you. | :22:45. | :22:47. |