Episode 1 The Culture Show


Episode 1

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Hello and welcome to The Culture Show.

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I'm at the Southbank Centre here in London,

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a city limbering up for this summer's Olympics.

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Over the next six weeks we will be bringing you highlights of The London 2012 Festival,

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which is a truly nationwide finale to the Cultural Olympiad.

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We'll also be bringing you the very best of the rest from the world of arts and culture.

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This week, Miranda Sawyer finds out why everyone is smiling for Yoko Ono.

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-Beautiful, beautiful.

-OK, ready?

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Martin Amis introduces James Runcie to the lucky lotto lout at the heart of his latest novel.

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I find out what happens when artists take over the classroom.

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-It's reportage.

-Get out.

-Get out?

-Yes, please.

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Thank you.

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And we have a rare performance from the Pina Bausch Dance Company.

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But, first, take the surreal style of veteran film-maker David Cronenberg

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and add the box office appeal of rising star Robert Pattinson

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and you've got the metaphysical road movie called Cosmopolis.

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Mark Kermode took to the streets in style to meet the director

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and his leading man.

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Once dubbed the cinema of extreme,

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David Cronenberg's films span the heart-breaking body horror of The Fly...

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-We've got to get help. I think you must be sick.

-You're jealous.

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..to the glacial chill of Crash...

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You've bought yourself the same car again.

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..each work exploring some of the most profound aspects of the human condition.

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Cronenberg's new film Cosmopolis is an intense psychosexual thriller

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from the postmodern novel by Don DeLillo.

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It follows Wall Street tycoon, Eric Packer,

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and his chauffeur-driven limo ride across town

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to get a haircut at his father's old barber.

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During the course of his journey,

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the world outside descends into financial and civil chaos

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triggering the personal and professional disintegration of Packer -

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played by Twilight star, Robert Pattinson.

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We know what the anarchists have always said.

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-Yes.

-Tell me.

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The urge to destroy is the creative urge.

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As always with Cronenberg, subtext is supertext -

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the limo becomes Packer's exoskeleton,

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a capitalist carapace in which to exert his wealth, power and control.

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And whilst the casting of blockbuster frontman Pattinson

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as the quasi-psychopathic playboy may be a surprising move,

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he delivers a magnetically credible performance.

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A report from the complex, it's a credible threat not to be dismissed.

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Which means a ride across town is...

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We've had numerous threats, all credible. I'm still standing here.

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Hello, Robert, welcome to The Culture Show.

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Thank you very much.

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Thank you for having me in your limousine - very fancy!

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You said you were worried about being overexposed and typecast.

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I mean, the interesting thing about this character is that there is an element of vampirism about him.

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When I watch this, I think it's like a science fiction movie,

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it is like a horror, it has all those elements in it.

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Yeah, it's like a ghost story.

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Like, that's kinda what I thought about -

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everybody's dead in it,

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like, everyone's dead. The whole world is dead.

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But the vampire aspect of it, I don't think,

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cos he's not trying to take anything from the world.

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He's trying to create a new world,

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he's trying to create a new reality

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which is the opposite of being a parasite.

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You look gorgeous today.

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For someone who is 41 and finally understands what her problem is.

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What is that?

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Life is...

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..too...contemporary.

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The most difficult thing about watching the film is the silences between the words,

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because you're so used to hearing music or sound effects in those gaps.

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Also the structure of the limo when we were shooting it,

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especially the early scenes when you're trying to be confident

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and your voice sounds so dead.

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There's nothing, no reverberation.

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Everyone sounds like you're in shitty headphones

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and it was horrible for a second.

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Obviously, people know you from the movies,

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but, before that, you were doing Shakespeare on stage.

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You're used to projecting and using your voice theatrically, right?

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Not really. I mean, I did a Macbeth,

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which my only review was that no-one could hear me.

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So you're rubbish at projecting?

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I got fired from a play as well for not being loud enough.

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I've never learnt how to project,

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I thought that was like the Brando thing,

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that it could work in theatre.

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I didn't realise that Brando actually could project.

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So this is the ideal role for you,

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if you get fired from a play for not being loud enough -

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a completely silent limousine where everybody can hear every creak of your throat.

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Cronenberg's films make you feel uncomfortable -

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they make you feel uneasy. It is the cinema of unease, isn't it?

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Yeah, you have to be incredibly sympathetic to the movie,

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to a movie that's not sympathetic to you at all.

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Sure, a movie that doesn't present you with a likeable character for most of the running time.

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There was a review of it that said it was "aggressively unlovable" -

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which I thought was perfect - it should be on the poster.

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And I think that it really is that.

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But, I mean, I think that's so much better.

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It's not pandering to an audience, you know,

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it's respecting an audience and so, hopefully, that works.

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Show me something I don't know.

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-Robert, thank you very much.

-Thank you very much.

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-Hello there!

-Hello, David. Welcome to The Culture Show.

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Thank you.

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In terms of what the central character represents,

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when we were talking to Robert about it,

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he says he's not quite human, he's somebody he described as a ghost.

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How would you describe Packer?

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Well, of course, that's Rob talking after the fact,

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because I think no actor wants to play an abstract concept.

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It's impossible to play yourself as the symbol of American capitalism for example.

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An actor would freak out if you said you're playing this symbol,

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because actors have to use their bodies, they have to use the reality of the other character

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and the reality of the dialogue.

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So I think he's a real person.

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The line which stayed with me most from the film is, you know,

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money is losing its narrative and money is now talking to itself.

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-Yes.

-And I don't think I understood what it meant at the time,

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but it stayed in my head.

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These guys are making money by making money and producing money

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and that's it, it's all a closed circle,

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there's nothing else going on.

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There's no escape from the money circle,

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and that's, in a sense, money talking to itself, that's the way I interpret it.

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You've dealt previously with the idea of cars, both in Fast Company,

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and, most famously, Crash.

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Tell me about the philosophy of what the car means to you. I know you're a car enthusiast.

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I am a car enthusiast, but this movie is not a car enthusiast movie,

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-because the car isn't really even a car. I mean, technically...

-It's a spaceship.

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It is a spaceship, it's also a prison,

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it becomes... It's a coffin.

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It's a seat of power,

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and it makes his limo a spaceship,

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a kind of vacuum tube, you know? There's no air in it.

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He lives this bubble life that begins to suffocate him and frustrate him

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to the point that he wants to escape from the life that he's created.

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Where's your car?

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We can't seem to find it.

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-David, thank you very much.

-Thank you. Thank you for the wild ride.

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And Cosmopolis is in cinemas now.

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Next, from one of the most famous actors on the planet

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to a woman once described by John Lennon as "the world's most famous unknown artist".

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But, now, with a new exhibition showcasing five decades of her work,

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we can now all get to know the artist that is Yoko Ono a little bit better.

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In the last few years,

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DJs have started crashing out remixed tracks like this one.

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And a generation of topless men

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and bikini'd party girls punched their arms in the air.

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But I wonder if any of them would have recognised that breathy, unearthly vocal.

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I would have - it's Yoko Ono.

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Although she has been making music all her life,

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it was her conceptual art that first got her noticed.

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And it still does today.

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As far back as 1964,

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performance works like Cut Piece challenged what art could be.

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Here, a seated Yoko invited members of the audience

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to cut away her clothing.

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And when she reworked Cut Piece almost 40 years later

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it still had the power to shock.

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So, Yoko, we are here at the Serpentine

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and you've chosen to show two of your Cut Pieces opposite each other.

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-Yes.

-How do you feel when you look at those pieces?

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Obviously, they're from different times of your life?

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When I see what I did in the '60s -

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innocence, innocence is what comes to my mind.

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And, well, the one I did in 2003

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looks like somebody who went through a shock!

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A shocking life. Which was true.

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It's also interesting, because it has a different meaning,

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because you have a different meaning.

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Well, yes, my life was very different from what I expected

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and that shows.

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But it was not just that,

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I was feeling about expressing how women are treated

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as well as how we can survive it

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by allowing people to do things that they want to do,

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instead of just insisting what we want to do.

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So there were many levels of message in that.

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That's interesting what you say,

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cos that's slightly against the feminist grain -

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the idea that you can be a strong and experienced woman

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and do what you want to do

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while letting other people do what they wish with you.

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You have to do both.

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Nowadays, conceptual art is quite common, back then it was not -

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it was quite shocking to people.

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Well, I'm shocked -

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I'm shocked, because people are talking about conceptual art

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as something that's there and it wasn't.

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And how was it received, that work?

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Well, I think that people thought...

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They didn't know what to make of it.

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That's quite a common reaction to your work though, don't you think?

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Maybe, but now it's starting to get focused.

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It's like all my pieces were in a fog or something and the fog lifted.

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'It would seem that it's technology that has guided Ono's work

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'out of that fog,

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'and it's made her fanciful concepts from the '60s become real.

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'When her vision, Parts of a Light House, was presented in 1965

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'it was no more than an idea,

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'but, in 2007, technology caught up with her imagination

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'and it became her most monumental work to date -

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'the Imagine Peace Tower in Iceland.

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'This colossal column of light employs prisms and 15 lasers

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'to shoot light vertically to the heavens.'

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Power to the people!

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'Another recently-realised artwork

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'was inspired by a line from a self-published brochure in 1967.

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'It was Yoko's fanciful quest to collect every smile in the world.

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'John Lennon's smile was one of the first to be harvested -

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'captured by Yoko in this slow motion film from 1968

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'as a portrait that moves.'

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I first wanted someone to smile and I thought, well, John is a good one,

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because he represents the world - so let him do it.

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With John smiling, I thought of that as a portrait on the wall

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and you see him just sort of like...

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You see his face.

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And one day you just look and he just smiles.

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I thought that would be very, very interesting.

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'Now, new media has caught up with Yoko's conceptual idea

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'and her quest for smiles has gone global.'

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Hi, this is Yoko.

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The Smiles film is what I always wanted to do

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and now we are doing it and it's great.

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And now your Smile has developed into a kind of app and people can upload

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their own smiles, so eventually you may get everybody.

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The communication media developed so much

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so now it can do it in so many ways and I am so thankful.

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'Think peace, act peace, spread peace and imagine peace.

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'Big kiss. I love you!'

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# We are smiling. #

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-Oh, you're looking very young.

-Thank you!

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-That's just what I want to hear.

-Yes, yes.

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-You're looking so good.

-Thank you.

-Thank you.

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To The Light is at the Serpentine Gallery in London until the 9th September.

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Next, a writer once described as the undisputed master of the new unpleasantness.

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Every Martin Amis novel causes a stir. It's an event.

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His latest, Lionel Asbo, is no exception.

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James Runcie met up with him, but first, we asked Owen Jones, the author of Chavs,

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for his take on Amis's latest working class anti-hero.

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Lionel Asbo is a no-holds-barred satire of the state of England

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and, from the vantage point of Britain's upper-middle-class literati, things look pretty bleak.

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The problem is Martin Amis is writing about

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a cardboard cut-out of broken Britain,

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caricaturing people he is no position to know anything about.

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The novel is set in the fictional deprived London Borough of Diston,

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where no-one makes it to 60.

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Lionel Asbo is a thuggish criminal who wins the Lottery

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and is catapulted to instant celebrity.

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Throughout, Amis draws on the traditional distinction

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between the deserving and the undeserving poor.

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Lionel Asbo isn't in his situation because he's thick.

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He's in it out of choice.

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But Amis also lampoons the so-called "undeserving rich" -

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those who supposedly become wealthy without talent

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and then spend their new-found dosh in a vulgar or a tacky fashion.

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Martin Amis draws from a long tradition of contempt

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for the lower orders among privileged liberal writers.

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In inter-war Britain, it was the likes of Virginia Woolf, HG Wells

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and even George Bernard Shaw who showed contempt for the unwashed masses.

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Woolf mused, "The poor have no chance, no manners, no self-control to protect themselves with.

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"We have a monopoly of all the generous feelings."

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Yes, there are real problems of deprivation

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and unemployment in many of our communities.

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But the real reasons behind these problems - like deindustrialisation or cuts - are rarely depicted,

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and Lionel Asbo's portrait reinforces a one-dimensional image.

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'Owen Jones isn't the first person to object to Martin Amis.

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'Few authors have proved so divisive.'

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Amis is a literary elitist.

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He can be snobbish, patronising, infuriating, contemptuous,

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and even sexist.

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But he is often horribly funny, at times he's a genius,

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and he's got one quality that eludes all too many authors.

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He cannot write a boring sentence.

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'In Money, Amis confronted the Thatcherite '80s

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'through narcissistic ad man John Self.

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'In postmodern murder mystery London Fields,

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'we met sex-mad darts player, Keith Talent.

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'His new book is a modern fairy tale, and Amis explores chav culture

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'and celebrity obsession through his cigarette-toting villain,

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'Lionel Asbo.'

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"Every couple of weeks, Lionel got the dogs pissed on Special Brews.

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"'Interesting, that,' thought Des.

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"In America, evidently, pissed meant angered or pissed off.

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"In England, pissed just meant drunk.

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"After six cans each of potent malt lager,

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"Jeff and Joe were pissed in both senses."

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What's the appeal of that kind of literary grotesque?

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You push them almost into caricature, they're sort of larger than life.

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What's the appeal about doing that?

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It's exciting having characters who do things that you would never do.

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Like having a violent character.

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And, again, it's to tame those violent atavisms that we see all around us.

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Reading a novel, you're...

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The covers of that novel are like bars of the cage

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and you can admire the crocodile and the tiger

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with no risk to yourself.

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John Updike said once, you know, why do we like monsters in fiction,

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why do we like the villains?

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And his answer to that was what we like is life.

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Some people, some characters are just more vivid, more graphic than others.

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Because social realism, it ain't. You're not writing social realism.

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What's the point of it, though, what's the point of this satire?

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What can satire give you that other forms of fiction can't?

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Well, satire is quite difficult to define.

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One definition is that it's militant irony.

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It's irony brought to the pitch

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where you're actually hoping to bring about change.

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"For it was his obstinate belief that Diston Town contained

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"hidden force of mind - nearly all of it trapped or cross-purposed.

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"And how will it go, he often wondered,

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"when all the brain-dead awaken?

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"When all the Lionels decide to be intelligent?"

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Intelligence is one of the themes of the novel, and education,

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the idea that people can get their way out of poverty

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either through crime or through education.

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Is that the nature of the fairy tale you're telling?

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That's, well, it goes back to the notion that, you know...

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..when we brain-dead awaken, what would happen

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if education were as ubiquitous as we'd all like it to be?

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There's a great deal of thwarted intelligence in those lives.

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Education should be a basic right of any citizen.

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Just as health care should be.

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So, I mean, if I had to extract an actual proposition from that novel,

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it would be to educate people we don't think are intelligent,

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but they are. It's there in potentia, in everyone.

0:19:170:19:23

"She said, 'I'll make you famous.'

0:19:230:19:26

"I said, 'I already am famous.'

0:19:260:19:28

"She said, 'Yeah, but famous in the wrong way. You're hated.

0:19:280:19:32

"'I'll work on your image and make you loved.'

0:19:320:19:35

"Loved. Jesus.

0:19:350:19:39

"She's after me to do an I'm A Superstar.

0:19:390:19:42

"Wants me to start a line of clothes. Chav, er...

0:19:420:19:47

"Chav chic.

0:19:470:19:49

"Wants me wearing earrings and a big gold chain around me neck.

0:19:490:19:53

"And a T-shirt with 'Whatever' on it. Or 'Innit' on it."

0:19:530:19:57

Now, you have quite a big pop at celebrity culture

0:19:580:20:01

through tabloid newspapers and a satire of tabloids.

0:20:010:20:04

Even four or five pages are written in Sun-style journalese.

0:20:040:20:07

-Did you have fun with that?

-Yeah, very much.

0:20:070:20:10

I can't help thinking I'm better at it than they are.

0:20:100:20:14

In the sort of the alliterative, abusive style.

0:20:140:20:18

And Lionel gets a girlfriend who's not a million miles away from Katie Price.

0:20:180:20:24

-I gather that you read the work of Katie Price.

-I did.

0:20:240:20:27

She's called "Threnody" in inverted commas.

0:20:270:20:30

Why are you doing that? It seems quite elitist, all this, it's quite sneery.

0:20:300:20:33

Well, snobbery has to start somewhere.

0:20:330:20:37

I don't think intellectual snobbery is too reprehensible.

0:20:370:20:43

And the amount of attention paid to people

0:20:430:20:47

who haven't really got anything to offer is...SHOULD be alarming.

0:20:470:20:55

No, absolutely.

0:20:550:20:56

But I suppose you're laying yourself open to the charge

0:20:560:20:59

that these are cardboard cut-out characters.

0:20:590:21:01

I mean, if you take a writer like Owen Jones,

0:21:010:21:04

he's said that you don't actually get to the root causes of why society is as it is.

0:21:040:21:10

Why Britain is broken.

0:21:100:21:11

Well, no doubt I don't. But that's not my job.

0:21:110:21:18

That's for the inexact science of economics and sociology.

0:21:180:21:23

I'm not... I'm not bothered about that.

0:21:230:21:27

-Because you're a novelist?

-Yeah.

0:21:270:21:30

I mean, that, that's not my job description, to analyse the causes.

0:21:300:21:35

-To analyse anything.

-Is it your job to reveal?

-It's my job to educate.

0:21:350:21:40

And to give delight.

0:21:400:21:43

"Instruction and delight," said Dryden, three centuries ago.

0:21:430:21:48

That's what literature is for. And I think the emphasis hasn't changed.

0:21:480:21:55

Now, from the state of the nation

0:21:570:21:59

to the so-called festival of the world,

0:21:590:22:02

here at a very windy Southbank Centre

0:22:020:22:04

which currently is positively festooned, barnacled with works of art

0:22:040:22:08

by international contemporary artists.

0:22:080:22:10

And, at the centre of it all, they've got their own, rather unusual, school.

0:22:100:22:15

BELL RINGS

0:22:150:22:16

But this is a school with a difference.

0:22:160:22:19

For one thing, it's in the Hayward Gallery,

0:22:190:22:21

and for another, it's not an art school,

0:22:210:22:24

but all the classes are run by artists,

0:22:240:22:27

which, to me, sounds like the educational equivalent of the lunatics taking over the asylum.

0:22:270:22:33

The Wide Open School is a unique experiment in public learning.

0:22:330:22:39

For one month, you can come and attend classes, lectures

0:22:390:22:43

and workshops

0:22:430:22:44

run by over 100 artists

0:22:440:22:45

covering a predictably unpredictable range of subjects.

0:22:450:22:49

Today's first lecture is by one man with two names -

0:22:490:22:53

Bob and Roberta Smith.

0:22:530:22:56

So what is the Wide Open School all about?

0:22:560:22:58

Artists aren't a unique breed of people.

0:22:580:23:01

We are all autodidacts,

0:23:010:23:02

we're all learning, ourselves, all the time,

0:23:020:23:05

and the point of the Wide Open School is to flag that up

0:23:050:23:09

and I think that is what art is about.

0:23:090:23:12

It is saying I want to find out more about the world

0:23:120:23:15

and I want to think about it in these ways.

0:23:150:23:17

Art makes children powerful.

0:23:170:23:21

All schools must be art schools.

0:23:210:23:25

Make your own damn art, do not expect me to do it.

0:23:250:23:30

My lecture is an active indoctrination on some level.

0:23:300:23:36

-This is a public lecture.

-This is a public lecture.

0:23:360:23:39

I know you're a broadcaster,

0:23:390:23:41

but it's good if you enunciate a little bit more.

0:23:410:23:43

Imagine you're Michael Caine or Arthur Smith.

0:23:430:23:46

-OK, I'll try that.

-This is a public lecture.

0:23:460:23:49

-This is a public lecture.

-That's very good.

0:23:490:23:52

Next up, Michael Landy's course in destruction.

0:23:560:23:59

Landy's famous for his 2001 work, Break Down,

0:23:590:24:03

in which he destroyed each and every one of his own possessions,

0:24:030:24:06

including some of my books which were in his library,

0:24:060:24:09

so I hope the people who have signed up for his class are ready for anything.

0:24:090:24:14

Landy has asked each of them to bring an object of personal significance

0:24:140:24:20

that will be discussed and then destroyed.

0:24:200:24:22

I've brought my digital radio.

0:24:220:24:24

This is a VHS tape which is a documentary about the power of art.

0:24:250:24:29

I brought my teacher's planner from last year.

0:24:300:24:33

While the workshop on destruction does just what it says on the tin,

0:24:330:24:38

not all the classes are quite so easy to understand.

0:24:380:24:41

I am a bit nervous about this workshop.

0:24:430:24:46

It's run by an Austrian collective called Gelitin

0:24:460:24:48

who say they want to turn

0:24:480:24:49

the pupil-teacher relationship upside-down, inside out and on its head.

0:24:490:24:54

Wish me luck.

0:24:540:24:55

Hi...

0:24:580:24:59

Hello.

0:24:590:25:01

'Have you ever had the feeling that you're not entirely welcome?'

0:25:070:25:11

-Get these people out...

-Are you part of the workshop? I think...

0:25:110:25:16

-Get out. Get out.

-Get out?

-Yes, please.

0:25:160:25:21

Thank you, goodbye.

0:25:210:25:23

Goodbye. I've been thrown out!

0:25:230:25:26

I think I did something wrong. I don't know what.

0:25:260:25:29

'Whoops.

0:25:290:25:31

'Someone who knows all about teaching conceptual art is Michael Craig-Martin,

0:25:320:25:37

'artist and former Professor of Fine Art at Goldsmiths.'

0:25:370:25:41

I feel kind of traumatised.

0:25:410:25:42

I just went to a Gelitin workshop and they threw me out.

0:25:420:25:47

I think it is not the easiest thing to step into

0:25:470:25:50

without giving yourself totally to it,

0:25:500:25:53

so the whole idea of being an observer of it...

0:25:530:25:56

When I was teaching,

0:25:560:25:57

I would never have let any camera come near what I was doing.

0:25:570:26:01

And do you think that, despite the obviously deliberate kind of anarchic atmosphere

0:26:010:26:07

of a lot of these workshops, the chaos of it all -

0:26:070:26:10

despite that, actually what comes through for many people attending

0:26:100:26:14

will actually be very worthwhile?

0:26:140:26:16

The idea of being foolish,

0:26:160:26:18

of doing things you don't really know what you're doing,

0:26:180:26:21

things that are a little crazy, doing things like that,

0:26:210:26:23

there is something you learn from the experience of allowing your mind to go there.

0:26:230:26:28

Maybe that's why he chucked me out, because he knew I was just watching.

0:26:280:26:32

Maybe if you go through the process,

0:26:320:26:34

you learn something in a different way.

0:26:340:26:36

And as you clearly don't intend to do that, you are never going to know.

0:26:360:26:39

How do you know? I might!

0:26:390:26:43

'It's the end of another day at the Wide Open School

0:26:450:26:48

'and Michael Landy's workshop have finished their auto-destructive sculpture.'

0:26:480:26:52

So it's going to perform for people and then,

0:26:520:26:54

hopefully, it'll auto-destruct and die a death.

0:26:540:26:58

And what's the point? Communal catharsis?

0:26:580:27:00

It's to do with trying to go beyond sculpture,

0:27:000:27:05

to make it de-material. That's what I think.

0:27:050:27:08

We'll get on with it, then.

0:27:080:27:10

THEY LAUGH

0:27:100:27:13

That's not very good. It's not very good.

0:27:140:27:18

We're going to have to pull some bits off.

0:27:180:27:21

Can we film this all over again? Can we start all over again?

0:27:230:27:26

This is my career we're talking about.

0:27:260:27:28

-I'm going to watch the rest from indoors.

-OK.

0:27:280:27:30

'Well, it is in the nature of experiments that they don't always go to plan,

0:27:300:27:35

'and in this case, the art isn't perhaps the point.

0:27:350:27:38

'As the old cliche goes, it's the taking part that counts.'

0:27:380:27:42

And Wide Open School is at the Hayward Gallery until 11th July.

0:27:450:27:49

That's just about it for tonight.

0:27:490:27:51

If you're looking for more culture,

0:27:510:27:53

try visiting The Space at...

0:27:530:27:57

or Freeview HD channel 117.

0:27:570:27:59

Next week, director William Friedkin, comedian Tim Minchin

0:27:590:28:03

and author Richard Ford.

0:28:030:28:05

But, to play us out,

0:28:050:28:06

here is the formidable Pina Bausch Dance Company,

0:28:060:28:09

who are performing at Sadler's Wells and the Barbican until 9th July.

0:28:090:28:13

Good night.

0:28:130:28:14

# If you're blue and you don't know where to go to

0:28:260:28:29

# Why don't you go where Harlem sits

0:28:290:28:32

# Puttin' on the ritz

0:28:320:28:34

# Spangled gowns upon a bevy of high browns

0:28:350:28:39

# From down the levee, all misfits

0:28:390:28:41

# Puttin' on the ritz

0:28:410:28:43

# That's where each and every lulubelle goes

0:28:440:28:48

# Ev'ry Thursday evening with her swell beaus

0:28:490:28:52

# Rubbing elbows

0:28:520:28:54

# Come with me and we'll attend their jubilee

0:28:540:28:56

# And see them spend their last two bits

0:28:560:29:00

# Puttin' on the ritz

0:29:000:29:01

# Come with me and we'll attend their jubilee

0:29:110:29:13

# And see them spend their last two bits

0:29:130:29:17

# Puttin' on the ritz! #

0:29:170:29:19

Subtitles by Red Bee Media Ltd

0:29:190:29:21

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