Browse content similar to Episode 12. Check below for episodes and series from the same categories and more!
Line | From | To | |
---|---|---|---|
Hello and welcome to The Culture Show, from the new home of the | :03:00. | :03:03. | |
University of The Central St Martins College of Art and Design. | :03:03. | :03:09. | |
This week we are talking self-help, sensational cinema and the bookies' | :03:09. | :03:15. | |
take on Man Booker Prize. Coming up: Untouchable. Old masters sidele | :03:15. | :03:20. | |
up to the young bucks at Frieze. The politics of self-help and the | :03:20. | :03:24. | |
latest odds for this year's Man Booker Prize. | :03:24. | :03:31. | |
First up. Based on the true story of an unlikery friendship between a | :03:31. | :03:40. | |
quadriplegic French arristow accurate and his carer from Arabic. | :03:40. | :03:46. | |
Having recently opened here in the UK, will it have the same effect on | :03:46. | :03:52. | |
British audiences of its box office hit in France? Ununsun the tale of | :03:52. | :04:02. | |
Dris, played by OmarSye who finds a an escape from his past with a | :04:02. | :04:06. | |
quadriplegic rich Parisian, living a deeply unhappy life. | :04:06. | :04:11. | |
Goldie, welcome to The Culture Show. You and I both saw ununlast week. I | :04:11. | :04:17. | |
think you enjoyed it more than I did, you laughed your head off. | :04:17. | :04:23. | |
Did I? I was the person sitting next to you, sitting more quietly! | :04:23. | :04:28. | |
You know what? The silhouette. I came in at the death as the titles | :04:28. | :04:30. | |
came on. Tell me what you thought about the | :04:31. | :04:37. | |
film, why you liked it so much? fell in love with it. Number one, | :04:37. | :04:42. | |
the French have this odyssey with great films and an obscure | :04:42. | :04:48. | |
soundtrack. Straight into Cool and the Gang and then Earth Wind and | :04:48. | :04:51. | |
Fire. I thought it very unFrench if you like. | :04:51. | :04:56. | |
One of the scenes that is being played is when Philippe has this | :04:56. | :05:01. | |
music being played and Dris says he has had enough and gets his iPod | :05:01. | :05:08. | |
and puts it on and starts to play Cool and the Gang. Tell me about | :05:08. | :05:13. | |
that scene? You loved that, right? I think, LOL, mate if you come from | :05:13. | :05:18. | |
where we have come from. Come from that area. Looking at the age of me. | :05:18. | :05:22. | |
Looking at Dris, the age that he is. He is older than the normal street | :05:22. | :05:27. | |
cat. His brother. He has done what his brother has done. Been on the | :05:27. | :05:33. | |
hustle. He is inbetween getting his life sorted. He is a little wiser, | :05:33. | :05:38. | |
we are there. That sum it is up. We are back in the day. He is | :05:38. | :05:44. | |
celebrating. He is showing a two little foot shuffle. Boy, does he. | :05:44. | :05:49. | |
Why couldn't it fall down that scene? He is busting great moves. | :05:49. | :05:56. | |
The director, the first question he should have said was, "Can you | :05:56. | :06:01. | |
dance well?". He told him to give him the lines. He smashed it to | :06:01. | :06:11. | |
:06:11. | :06:14. | ||
Reconnaissance man, Goldie, works across the cultural spectrum from | :06:14. | :06:20. | |
graffiti artist and drum and base pine year to classical conductor. | :06:20. | :06:24. | |
Untouchable plays off the clash between the two worlds between the | :06:24. | :06:29. | |
interaction between the low-borrow Dris and the cultured Philippe. | :06:29. | :06:34. | |
How close is that experience to anything you have Experianed, doing | :06:34. | :06:39. | |
Maestro, you have not been classically trained, yet you get | :06:39. | :06:44. | |
out there and understand the music as well as, if not better than most | :06:44. | :06:49. | |
of the people you are surrounded by? I remember doing Beethoven. A | :06:49. | :06:54. | |
violinist turned around and asked me if I wanted forte Messier. I | :06:54. | :07:00. | |
thought, what does he mean? It was the volume being down or up. So | :07:00. | :07:05. | |
thought, why not tell me that. Why not say down or up. Why gets fancy | :07:05. | :07:08. | |
about it. I was just trying to learn something. | :07:08. | :07:15. | |
Well, this guy is a conductor! is disgraceful, he can't even read | :07:15. | :07:19. | |
music! You are a natural. You literally laughed out loud for | :07:19. | :07:23. | |
most of the film. I think what surprised me was I thought it was | :07:23. | :07:28. | |
fine, but I thought it was kind of sensemental. It felt it had the | :07:28. | :07:33. | |
rough edges taken off. I this it is really spot on, man. I | :07:33. | :07:37. | |
think it really is. To be honest, although I am laughing on the | :07:37. | :07:40. | |
outside, there are moments that were touching for me. | :07:40. | :07:45. | |
You have experience of the two worlds. How convincing did you find | :07:45. | :07:52. | |
the film? I think as an artist, you know, I remember looking at | :07:52. | :07:57. | |
abstract painting, thinking, what are you talking about? You are | :07:57. | :08:01. | |
having a laugh. I did abstracts. It is only when you have gone through | :08:01. | :08:05. | |
art that you understand what it means. The process. I have been | :08:05. | :08:11. | |
there as a hard-core graffiti going, that is a pile of rubbish. That is | :08:11. | :08:15. | |
thrown at the canvass. I think it could not have hit the nail on the | :08:15. | :08:20. | |
head better. Man, I never liked olives when I was a nipper. Have a | :08:20. | :08:24. | |
taste for green olives now it does not mean you are better than anyone | :08:24. | :08:29. | |
else. It just means you now have an understanding of the art. If you | :08:29. | :08:33. | |
can do growth well, you can do absolutely anything. | :08:33. | :08:38. | |
So, theing it thing about this, from my position as a snot-nosed | :08:38. | :08:42. | |
critic, doing this 20 years, my verdict is it is OK. It is not | :08:42. | :08:48. | |
great, but it is OK. Your verdict, however is must-see? Have to. I | :08:48. | :08:53. | |
said it my wife, I can't wait until it comes out. I have to see it | :08:53. | :08:59. | |
again. It is a feelgood film. We don't have them. We have the | :08:59. | :09:03. | |
fantasy of all ant asis, hanging from the plane at 30,000 feet. I | :09:03. | :09:07. | |
don't want to see that. The French hope that Untouchable | :09:07. | :09:12. | |
will be nominated for the Oscars. It sounds like your money is on it | :09:12. | :09:18. | |
being an award contender? My money would be on it. If I'm gumless this | :09:18. | :09:24. | |
time next year, you will realise I put my gold teeth on it. I think | :09:24. | :09:29. | |
that this movie should be not just in the tick the box token gesture. | :09:29. | :09:34. | |
I think that this movie desetbacks to be a winner. | :09:34. | :09:41. | |
-- Deserves to be a winner. We will get in touch and see if you | :09:41. | :09:46. | |
were right. I am tempted to think you may be right. It may be this | :09:46. | :09:49. | |
year's Artist. It did not hit me that way, but you have almost | :09:49. | :09:53. | |
convinced me. Thank you for coming. Thank you very much. Cool. | :09:53. | :09:58. | |
Now, from the moment that the Man Booker Prize shortlist was | :09:58. | :10:02. | |
announced last month, Will Self and Hilary Mantel have been jockeying | :10:02. | :10:06. | |
for the position as the bookies' favourite. Both have form, but will | :10:06. | :10:12. | |
the going be good on the day? Tim Samuels weigh up the odds and the | :10:12. | :10:16. | |
outside bets. The race for Britain's most | :10:16. | :10:21. | |
prestigious literary prize has begun. The bets are on. | :10:21. | :10:25. | |
Six finalists have been chosen. There can only be one winner. | :10:25. | :10:28. | |
Predicting who is going to scoop the �50,000 prize has become | :10:28. | :10:33. | |
something of a sport. Each year the bookies offer their odds for the | :10:33. | :10:37. | |
shortlisted six novels. Having a flutter on the Man Booker has | :10:37. | :10:44. | |
become very popular. Anybody want to bet? Anyone want to | :10:44. | :10:48. | |
oblige? Who are the bookies backing this year. The favourites are | :10:49. | :10:54. | |
Hilary Mantel and Will Self. Meant Mantel's follow up to Wolf Hall | :10:54. | :10:58. | |
continues her account of the tumultuous events at Henry VIII's | :10:58. | :11:04. | |
court. Wolf Hall won a Man Booker three | :11:04. | :11:10. | |
years ago, can Mantel do it a second time? Anybody want to bet? | :11:10. | :11:15. | |
Will Self's Umbrella, is the story of a sleeping sickness epidemic | :11:15. | :11:20. | |
after the First World War. A man is woken after 50 years in a cat tonic | :11:20. | :11:25. | |
state. Alison Moore, the The Lighthouse is | :11:25. | :11:29. | |
battles it out for fourth. The The Garden of Evening Mists is a story | :11:29. | :11:35. | |
of love and guilt, set in Malaysia, after the Japanese occupation of | :11:35. | :11:39. | |
the sword, by Tan Twan Eng. Alison Moore's the The Lighthouse, | :11:39. | :11:47. | |
centres on a middle-age man's journey into his past. Fifth is | :11:47. | :11:52. | |
Deborah Levy's Swimming Home. It is the unsettling account of two | :11:52. | :11:55. | |
middle-class families, holidaying in France, whether a stranger | :11:55. | :11:59. | |
arrives in their midst. At the bottom of the odds board with all | :11:59. | :12:07. | |
of the bookies, Jeet Thayil with Narcopolis. | :12:08. | :12:11. | |
The bobbing reflects the history of India through its changing drug | :12:11. | :12:16. | |
culture. Anybody got any money? Come along. | :12:16. | :12:21. | |
Pop it in. These all-important odds are put | :12:21. | :12:26. | |
together by rather bookish bookies. How do you go about selecting the | :12:26. | :12:31. | |
odds and pandemicing the -- picking the favourites? It is a case of | :12:31. | :12:34. | |
getting in the heads of the panel that is difficult. Then getting in | :12:34. | :12:40. | |
the heads of the people to have a bet. We knew that Will Self would | :12:40. | :12:46. | |
be popular. Lots of people would want to back him. Lots of people | :12:46. | :12:52. | |
backing Hilary Mantel as this is a second win possibly. You see on | :12:53. | :12:57. | |
Twitter who is excited about the books, what is the buzz. We get | :12:57. | :13:02. | |
there in seconds. That is good for us to turn the odds around quickly. | :13:02. | :13:06. | |
You get some indication before the long list is out as people call you | :13:06. | :13:11. | |
to fancy such and such a book. You think somebody is talking about a | :13:11. | :13:16. | |
book and they fancy it, you lock it away. See if it is on the long list, | :13:17. | :13:22. | |
when it comes out, you have checked the reviews, you have a feeling for | :13:22. | :13:26. | |
the authors that are Man Booker- style winners and those that are | :13:26. | :13:29. | |
not. You put the odds together and basically that represents your | :13:29. | :13:33. | |
opinion until the time when the great British public get involved | :13:33. | :13:39. | |
and distort it all for you? Do you read the books yourselves to make | :13:39. | :13:44. | |
literary judgments? I used to make the mistakes of reading the books | :13:44. | :13:48. | |
before doing the odds, but I realised before you read the book | :13:48. | :13:52. | |
it distorts your own view of the chances of it winning the event. If | :13:52. | :13:55. | |
you enjoyed the book you think to yourself that must have a good | :13:55. | :14:01. | |
chance. Why? I'm not a judge. I prefer to read the books after. | :14:01. | :14:08. | |
Have you have stinkers over the years? I got it badly wrong when | :14:08. | :14:13. | |
Cloud Atlas was fancied. I thought it was one of the best books I had | :14:13. | :14:18. | |
ever read. It was well turned over. So I stopped us winning a lot of | :14:18. | :14:22. | |
money. You were allowing your only personal feelings to come into it? | :14:22. | :14:26. | |
I was. It feels that you guys, setting the | :14:26. | :14:30. | |
odds has become a part of the theatre of the Man Booker? It is. | :14:30. | :14:35. | |
As soon as the lists are produced. The question is who is the | :14:35. | :14:38. | |
favourite? Who is your personal favourite? I would opt for The | :14:38. | :14:42. | |
Lighthouse. Narcopolis is the one that I enjoyed. | :14:42. | :14:45. | |
The biggest outsider of them all, it is 8-1. | :14:45. | :14:52. | |
Back it with me, I will give you 10-1. | :14:52. | :14:56. | |
They are off. Looking at their past form, the | :14:56. | :15:02. | |
bookies have not always got it right. Howard Jacobson with the | :15:02. | :15:06. | |
Fink ler question, was a rank outsider. These were long shots, | :15:06. | :15:10. | |
but they got it right last year with Barnes brns' Sense of Ending | :15:10. | :15:16. | |
and in 2009 when Wolf Hall by Hilary Mantel was the most better | :15:16. | :15:21. | |
read book in Man Booker Prize history it ended up costing the | :15:21. | :15:25. | |
bookies a small fortune. Now the race for the Man Booker has entered | :15:25. | :15:30. | |
the final furlong. The winner is to be announced in less than a | :15:30. | :15:35. | |
fortnight. Twil be a favourite, or can an outsider -- will it be a | :15:35. | :15:43. | |
favourite, or can an outsider come through and pip them to the post? | :15:43. | :15:48. | |
Well, we will find out the winner of this year's Man Booker Prize on | :15:49. | :15:55. | |
the 16th October. Now, Frieze London, the annual contemporary art | :15:55. | :16:00. | |
fair kicks off next week alongside the first edition of Frieze Masters. | :16:00. | :16:05. | |
The masters work from the ancient era to the late 16th Century. Does | :16:05. | :16:11. | |
this offer a unique perspective on the old and the new, or is it is | :16:11. | :16:21. | |
:16:21. | :16:22. | ||
cunning way it make a quick buck? Alastair Sooke investigates. | :16:22. | :16:27. | |
Regent's Park is looking like a bit of a mess at the moment. This old | :16:27. | :16:31. | |
construction site is to become a part of the Frieze Art Fair it open | :16:31. | :16:35. | |
as week tomorrow it promises to transform the park into the | :16:35. | :16:40. | |
epicentre of the global art market. Frieze London is now in its tenth | :16:40. | :16:46. | |
year. It has grown into a massive event on the or the world calendar. | :16:46. | :16:52. | |
It draws huge crowds, desperate to catch a glimpse of the hundreds of | :16:52. | :16:56. | |
millions of pound of artwork up for sale. | :16:56. | :17:02. | |
Buying art has become fashionable. It is easy to forget why you are an | :17:02. | :17:07. | |
artist when you are there and are compared against all of these | :17:07. | :17:13. | |
incredible, expensive, strat fairic pieces of work. Frieze presents | :17:13. | :17:19. | |
itself as an important cultural event. It has been popular in the | :17:19. | :17:26. | |
past decade, but it is also at root a trade fair. The organisers set up | :17:26. | :17:28. | |
a huge marque and invite the business dealers to hawk their | :17:29. | :17:33. | |
wares to the biggest collectors in the world. All of them sharp | :17:33. | :17:37. | |
elbowed and ravenous to pick up and to collect the next big thing in | :17:37. | :17:39. | |
art. The whole point of Frieze is that | :17:39. | :17:45. | |
since it began it specialised in contemporary art exclusively, in | :17:45. | :17:48. | |
art created since the year 2000, but this year the organisers are | :17:48. | :17:52. | |
doing something different. They are looking in the other direction and | :17:52. | :17:56. | |
creating a parallel event here to be called Frieze Masters it will | :17:56. | :18:06. | |
:18:06. | :18:10. | ||
showcase art, some of which is 4,000 years old. | :18:11. | :18:16. | |
In Frieze Masters it is art made before the year 2000. So 20th | :18:16. | :18:21. | |
century art, old masters, ancient art, tribal art. Every year we have | :18:21. | :18:27. | |
approaches from gallery who want to be a part of it, but Frieze is so | :18:27. | :18:32. | |
contemporary it does not make sense for them to be there. So this got | :18:32. | :18:37. | |
us think being the demand from everyelse around the world. I am | :18:37. | :18:41. | |
fascinated to see how it will work. The old masters in a separate tent | :18:41. | :18:47. | |
and the teenagers having fun in theirs? Frieze Masters will offer a | :18:47. | :18:50. | |
unique perspective on the relationship between old and new | :18:50. | :18:55. | |
art. A dialogue between the contemporary and the classic art, | :18:55. | :19:00. | |
but are there benefits to displaying art from different eras | :19:00. | :19:06. | |
alongside each other? This robot did carve that? It did in the | :19:06. | :19:08. | |
studio. Conrad Shawcross is a successful | :19:08. | :19:12. | |
British artist who wrestled with the question of the old versus the | :19:12. | :19:17. | |
new. He normally makes abstract work that explores science and | :19:17. | :19:21. | |
cosmology. This summer he displayed work at the National Gallery, | :19:21. | :19:25. | |
responding to the 16th Century paintings of Titian. | :19:25. | :19:30. | |
It was out of my normal comfort zone, but very liberating. | :19:30. | :19:34. | |
The whole idea behind Frieze Masters is similar. That we may get | :19:34. | :19:39. | |
the dialogue between the old and the new. Can that happen, back and | :19:39. | :19:43. | |
forth between the two different fairs? I think so it. Is a problem | :19:43. | :19:47. | |
with the old painters when you walk past that you are familiar with the | :19:47. | :19:52. | |
process. There is a sense that they have become a part of our lexicon. | :19:52. | :19:56. | |
We overlook them? Yes, it is difficult to look at them as | :19:56. | :20:00. | |
something astonishing. So a solution is to juxtapose them to. | :20:00. | :20:03. | |
Create new foils for them. Everything was once contemporary. | :20:03. | :20:08. | |
Everything once was pine yearing. As well as the curatorial | :20:08. | :20:13. | |
justification for including old masters at this year's Frieze, it | :20:13. | :20:16. | |
may provide those exhibiting, a chance to bring their rarified | :20:16. | :20:22. | |
world to a wider audience. The rational for your as an old | :20:22. | :20:27. | |
masters dealer to exhibit and show work at Frieze Masters is to cash | :20:27. | :20:32. | |
in, to take advantage of the glamour that is associated with | :20:32. | :20:36. | |
Frieze London? It is a huge world. My world, the world of late | :20:36. | :20:41. | |
medieval art is a small number of people. They almost all know each | :20:41. | :20:46. | |
other, the people that love. This whilst there is tens of thousands, | :20:46. | :20:49. | |
hundreds of thousands of people interested in contemporary art. | :20:49. | :20:54. | |
This is a good way for us to broaden out to access that. | :20:54. | :20:58. | |
Maybe I'm being cynical. Here is a fair way of you deliberately | :20:58. | :21:03. | |
bringing in old pictures it is like they help to validate the new stuff | :21:03. | :21:07. | |
it seems like a canny move on the part of Frieze, that this is a | :21:07. | :21:12. | |
clever business move as much as anything else. Is that fair? We are | :21:12. | :21:16. | |
a business. There is a commercial element to it. I think that make it | :21:16. | :21:20. | |
is exciting. I think that people will be really blown away at Frieze | :21:20. | :21:26. | |
Masters when they find out what you can buy at the fair. | :21:26. | :21:31. | |
So, what are you going to take and sell at Frieze Masters? Take for | :21:31. | :21:36. | |
sure, sale I will let you know after the fair. I am not a magician, | :21:36. | :21:43. | |
yet. I will build a stand cons straiting on the 14th, 15th and | :21:43. | :21:46. | |
16th Century. These are the paintings. Some of which we are | :21:47. | :21:52. | |
taking to Frieze Masters. Are you taking all of them? Yes. | :21:52. | :21:56. | |
Mere is a small selection. Maybe we can make a deal. | :21:56. | :22:02. | |
Let's talk prices and we'll see. What do we have here? Let's start | :22:02. | :22:07. | |
with this beautiful crucifixion. This piece is going to have a very | :22:07. | :22:11. | |
important place in the stand it is so modern it is timeless, this | :22:11. | :22:16. | |
piece. Of course, we have to talk prices... | :22:16. | :22:22. | |
Now we speak of the vulgar part. Forgive me! We are going to ask, I | :22:23. | :22:30. | |
don't know the perfect figure, but it is about 800,000 Euros, about 66 | :22:30. | :22:33. | |
50,000. How much did you buy it for? | :22:33. | :22:43. | |
:22:43. | :22:47. | ||
don't know. Of course you do? I forgot. | :22:47. | :22:52. | |
It is the business of a dealer. Including the frame how much is the | :22:52. | :22:56. | |
picture on the stand? We are asking about half a million pounds. | :22:56. | :23:01. | |
You want to make an offer? We can do a deal in front of the camera. | :23:01. | :23:06. | |
I'm trying to buy a new flat. I'm not sure I will have enough money! | :23:06. | :23:11. | |
Are you hoping to attract a new type of buyer? Yes, I would love to | :23:11. | :23:16. | |
find a new buyer. Maybe young buyers. I am 35. I don't have a | :23:16. | :23:20. | |
customer of my age. Is it possibly because the prices | :23:20. | :23:26. | |
are too high? No, I think it is a problem of culture, a problem to | :23:26. | :23:30. | |
make them understand, the young collectors, that there is a changes | :23:30. | :23:35. | |
to buy also a masters. Good luck. I will be intrigued to | :23:35. | :23:41. | |
see if... We need it. Do you think that you do? | :23:41. | :23:44. | |
Especially now. Life is destiny. | :23:44. | :23:51. | |
Over the past decade, Frieze has been a rampant success. Popular, | :23:51. | :23:55. | |
visited by 60,000 people a year. Only time will tell if the sheen | :23:55. | :24:00. | |
will rub off on Frieze Masters. It does not surprise me in the least, | :24:00. | :24:03. | |
that all of the old master picture dealers are clamouring for the | :24:03. | :24:09. | |
chance to muscle in on the action. Frieze and Frieze Masters is in | :24:09. | :24:12. | |
Regent's Park London from the 11th to the 14th of October. Now, what | :24:12. | :24:18. | |
is the world of self-help to do with politics? These days a lot. | :24:18. | :24:21. | |
With conference season in full swing. It seems that all political | :24:21. | :24:27. | |
parties are trying to claim the Mantel of self-help and mutual | :24:27. | :24:33. | |
improvement their own. Is the mock genre of self-help finally becoming | :24:33. | :24:41. | |
respectable? Julian Evans investigates. | :24:41. | :24:44. | |
Hi, my name is Jules. I write self- help. | :24:44. | :24:50. | |
I started when I was younger. Just for fun. Pamphlets. I thought it | :24:50. | :24:54. | |
may help people. I didn't realise it was so shameful. | :24:54. | :24:59. | |
It is like when a book reviewer wants to trash a book. | :24:59. | :25:05. | |
The worst insult that they can throw at it is calling it self- | :25:05. | :25:09. | |
help.If You are writing self-help, everyone assumes you are a | :25:10. | :25:14. | |
neoliberal capitalist. I voted Lib Dem! The worst is that everyone | :25:14. | :25:21. | |
thinks that self-help is stupid. I think I should write something more | :25:21. | :25:23. | |
soberally acceptable. Like bondage porn. | :25:24. | :25:29. | |
Is there any more a maligned genre than self-help? Sure a lot is awful. | :25:29. | :25:35. | |
You can drown in all of that chicken soup for the soul. A lot is | :25:35. | :25:41. | |
badly written. Full of pointless acronyms. Books like the The Secret, | :25:41. | :25:47. | |
which claim you can get anything you want in life simply by wishing | :25:47. | :25:53. | |
for it, pretty pointless. But I think that self-self-help has | :25:53. | :25:56. | |
been unfairly written off. If you look at the origins, it is more | :25:56. | :26:05. | |
credible than you think. The roots of self-help lie in | :26:05. | :26:10. | |
ancient Greek philosophy. Socrates and followers insisted that | :26:10. | :26:16. | |
philosophy teaches to us take care of our souls to become the doctors | :26:16. | :26:21. | |
of ourselves. A century after Socrates, the stoics said that this | :26:21. | :26:28. | |
was a form of emotional they werey. We can change how we feel by the | :26:28. | :26:35. | |
way that we think. Stoics have the reputation of being repressed, but | :26:35. | :26:41. | |
they wrote stacks of books and letters, giving advice as to how to | :26:41. | :26:48. | |
overcome problems. In the 20th century, the Greek's ideas were | :26:48. | :26:53. | |
rediscovered like Dale Carnegie and Eckhart Tolle and by contemporary | :26:53. | :26:57. | |
psychologists, who used it as the foundation of cognitive behavioral | :26:57. | :27:02. | |
therapy. The inventor of cognitive behavioral therapy, Albert Ellis, | :27:02. | :27:08. | |
was inspired by stoic philosophy. Now governments are seizing on the | :27:08. | :27:11. | |
new scientifically credible form of self-help and are busy rolling it | :27:11. | :27:16. | |
out to citizens. In the UK the Labour and the Conservative parties | :27:16. | :27:21. | |
have gone on board the happiness train. When did politics get so | :27:21. | :27:25. | |
touchy Fehily? The Conservative Party has long had a tradition of | :27:25. | :27:29. | |
promoting self-reliance. Notions of people looking after | :27:29. | :27:34. | |
themselves, a notion of being dependant on the state and large | :27:34. | :27:36. | |
bureaucratic organisations is somehow not a good thing for people. | :27:36. | :27:41. | |
So, is David Cameron trying to move to a different type of self-help? | :27:41. | :27:44. | |
think that David Cameron wants to distance himself from the notion of | :27:44. | :27:48. | |
the Tories as the nasty party. He wants the Conservatives to be a | :27:49. | :27:53. | |
party who believe in a small state, but also believe in self-reliance | :27:53. | :27:57. | |
and collective self-reliance rather than individual it involves | :27:57. | :28:02. | |
charities, people using free time. Social entrepreneurs come up with | :28:02. | :28:06. | |
solutions to problems traditionally dealt with by the state. How about | :28:06. | :28:11. | |
Ed Miliband, how is he and the Labour Party influenced by self- | :28:11. | :28:15. | |
help? They are going back to the early days of the Labour movement | :28:15. | :28:20. | |
that rose from the outside of the state, in civil society at grass | :28:20. | :28:25. | |
roots level with things like Co- Operatives, friendly societies. | :28:25. | :28:30. | |
Things that were happening in a bottom-up way. One of the ways that | :28:30. | :28:34. | |
that it coming back is that there is discussion in the Labour Party, | :28:34. | :28:39. | |
the meaning of the good life. What does it mean to lead a good life | :28:39. | :28:48. | |
and to roll back the values of the what the common good could be. | :28:48. | :28:50. | |
Could the political emphasis on self-help abcover for cutting | :28:51. | :28:54. | |
public sectors? To be fair to the policy makers, clearly it is better | :28:54. | :28:57. | |
for the people themselves if they are not dependant on the welfare | :28:58. | :29:01. | |
state or the National Health Service or the Social Services, but | :29:01. | :29:06. | |
there are huge cuts being made to the size of the state. Lots of this | :29:06. | :29:13. | |
talk of civil society, charity, big society, so on, does provide a | :29:13. | :29:17. | |
figure leaf and is sweetening the pill of really harsh, economic | :29:17. | :29:22. | |
policies. But maybe there is a third way. | :29:22. | :29:27. | |
Where self-help groups work in partnership with the welfare state. | :29:27. | :29:31. | |
Self-help groups are not inherently libertarian or laissez faire. They | :29:31. | :29:35. | |
can genuinely help people. Self- help books can help people. Perhaps | :29:35. | :29:42. | |
one day, we can finally admit that at polite dinner parties up and | :29:42. | :29:48. | |
down the country that we write self-help books. Thank you. | :29:48. | :29:54. |