Episode 12 The Culture Show


Episode 12

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Hello and welcome to The Culture Show, from the new home of the

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University of The Central St Martins College of Art and Design.

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This week we are talking self-help, sensational cinema and the bookies'

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take on Man Booker Prize. Coming up: Untouchable. Old masters sidele

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up to the young bucks at Frieze. The politics of self-help and the

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latest odds for this year's Man Booker Prize.

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First up. Based on the true story of an unlikery friendship between a

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quadriplegic French arristow accurate and his carer from Arabic.

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Having recently opened here in the UK, will it have the same effect on

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British audiences of its box office hit in France? Ununsun the tale of

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Dris, played by OmarSye who finds a an escape from his past with a

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quadriplegic rich Parisian, living a deeply unhappy life.

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Goldie, welcome to The Culture Show. You and I both saw ununlast week. I

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think you enjoyed it more than I did, you laughed your head off.

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Did I? I was the person sitting next to you, sitting more quietly!

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You know what? The silhouette. I came in at the death as the titles

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came on. Tell me what you thought about the

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film, why you liked it so much? fell in love with it. Number one,

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the French have this odyssey with great films and an obscure

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soundtrack. Straight into Cool and the Gang and then Earth Wind and

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Fire. I thought it very unFrench if you like.

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One of the scenes that is being played is when Philippe has this

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music being played and Dris says he has had enough and gets his iPod

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and puts it on and starts to play Cool and the Gang. Tell me about

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that scene? You loved that, right? I think, LOL, mate if you come from

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where we have come from. Come from that area. Looking at the age of me.

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Looking at Dris, the age that he is. He is older than the normal street

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cat. His brother. He has done what his brother has done. Been on the

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hustle. He is inbetween getting his life sorted. He is a little wiser,

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we are there. That sum it is up. We are back in the day. He is

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celebrating. He is showing a two little foot shuffle. Boy, does he.

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Why couldn't it fall down that scene? He is busting great moves.

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The director, the first question he should have said was, "Can you

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dance well?". He told him to give him the lines. He smashed it to

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Reconnaissance man, Goldie, works across the cultural spectrum from

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graffiti artist and drum and base pine year to classical conductor.

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Untouchable plays off the clash between the two worlds between the

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interaction between the low-borrow Dris and the cultured Philippe.

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How close is that experience to anything you have Experianed, doing

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Maestro, you have not been classically trained, yet you get

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out there and understand the music as well as, if not better than most

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of the people you are surrounded by? I remember doing Beethoven. A

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violinist turned around and asked me if I wanted forte Messier. I

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thought, what does he mean? It was the volume being down or up. So

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thought, why not tell me that. Why not say down or up. Why gets fancy

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about it. I was just trying to learn something.

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Well, this guy is a conductor! is disgraceful, he can't even read

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music! You are a natural. You literally laughed out loud for

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most of the film. I think what surprised me was I thought it was

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fine, but I thought it was kind of sensemental. It felt it had the

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rough edges taken off. I this it is really spot on, man. I

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think it really is. To be honest, although I am laughing on the

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outside, there are moments that were touching for me.

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You have experience of the two worlds. How convincing did you find

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the film? I think as an artist, you know, I remember looking at

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abstract painting, thinking, what are you talking about? You are

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having a laugh. I did abstracts. It is only when you have gone through

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art that you understand what it means. The process. I have been

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there as a hard-core graffiti going, that is a pile of rubbish. That is

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thrown at the canvass. I think it could not have hit the nail on the

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head better. Man, I never liked olives when I was a nipper. Have a

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taste for green olives now it does not mean you are better than anyone

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else. It just means you now have an understanding of the art. If you

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can do growth well, you can do absolutely anything.

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So, theing it thing about this, from my position as a snot-nosed

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critic, doing this 20 years, my verdict is it is OK. It is not

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great, but it is OK. Your verdict, however is must-see? Have to. I

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said it my wife, I can't wait until it comes out. I have to see it

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again. It is a feelgood film. We don't have them. We have the

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fantasy of all ant asis, hanging from the plane at 30,000 feet. I

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don't want to see that. The French hope that Untouchable

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will be nominated for the Oscars. It sounds like your money is on it

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being an award contender? My money would be on it. If I'm gumless this

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time next year, you will realise I put my gold teeth on it. I think

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that this movie should be not just in the tick the box token gesture.

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I think that this movie desetbacks to be a winner.

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-- Deserves to be a winner. We will get in touch and see if you

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were right. I am tempted to think you may be right. It may be this

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year's Artist. It did not hit me that way, but you have almost

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convinced me. Thank you for coming. Thank you very much. Cool.

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Now, from the moment that the Man Booker Prize shortlist was

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announced last month, Will Self and Hilary Mantel have been jockeying

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for the position as the bookies' favourite. Both have form, but will

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the going be good on the day? Tim Samuels weigh up the odds and the

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outside bets. The race for Britain's most

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prestigious literary prize has begun. The bets are on.

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Six finalists have been chosen. There can only be one winner.

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Predicting who is going to scoop the �50,000 prize has become

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something of a sport. Each year the bookies offer their odds for the

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shortlisted six novels. Having a flutter on the Man Booker has

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become very popular. Anybody want to bet? Anyone want to

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oblige? Who are the bookies backing this year. The favourites are

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Hilary Mantel and Will Self. Meant Mantel's follow up to Wolf Hall

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continues her account of the tumultuous events at Henry VIII's

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court. Wolf Hall won a Man Booker three

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years ago, can Mantel do it a second time? Anybody want to bet?

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Will Self's Umbrella, is the story of a sleeping sickness epidemic

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after the First World War. A man is woken after 50 years in a cat tonic

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state. Alison Moore, the The Lighthouse is

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battles it out for fourth. The The Garden of Evening Mists is a story

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of love and guilt, set in Malaysia, after the Japanese occupation of

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the sword, by Tan Twan Eng. Alison Moore's the The Lighthouse,

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centres on a middle-age man's journey into his past. Fifth is

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Deborah Levy's Swimming Home. It is the unsettling account of two

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middle-class families, holidaying in France, whether a stranger

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arrives in their midst. At the bottom of the odds board with all

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of the bookies, Jeet Thayil with Narcopolis.

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The bobbing reflects the history of India through its changing drug

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culture. Anybody got any money? Come along.

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Pop it in. These all-important odds are put

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together by rather bookish bookies. How do you go about selecting the

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odds and pandemicing the -- picking the favourites? It is a case of

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getting in the heads of the panel that is difficult. Then getting in

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the heads of the people to have a bet. We knew that Will Self would

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be popular. Lots of people would want to back him. Lots of people

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backing Hilary Mantel as this is a second win possibly. You see on

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Twitter who is excited about the books, what is the buzz. We get

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there in seconds. That is good for us to turn the odds around quickly.

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You get some indication before the long list is out as people call you

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to fancy such and such a book. You think somebody is talking about a

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book and they fancy it, you lock it away. See if it is on the long list,

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when it comes out, you have checked the reviews, you have a feeling for

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the authors that are Man Booker- style winners and those that are

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not. You put the odds together and basically that represents your

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opinion until the time when the great British public get involved

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and distort it all for you? Do you read the books yourselves to make

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literary judgments? I used to make the mistakes of reading the books

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before doing the odds, but I realised before you read the book

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it distorts your own view of the chances of it winning the event. If

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you enjoyed the book you think to yourself that must have a good

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chance. Why? I'm not a judge. I prefer to read the books after.

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Have you have stinkers over the years? I got it badly wrong when

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Cloud Atlas was fancied. I thought it was one of the best books I had

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ever read. It was well turned over. So I stopped us winning a lot of

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money. You were allowing your only personal feelings to come into it?

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I was. It feels that you guys, setting the

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odds has become a part of the theatre of the Man Booker? It is.

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As soon as the lists are produced. The question is who is the

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favourite? Who is your personal favourite? I would opt for The

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Lighthouse. Narcopolis is the one that I enjoyed.

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The biggest outsider of them all, it is 8-1.

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Back it with me, I will give you 10-1.

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They are off. Looking at their past form, the

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bookies have not always got it right. Howard Jacobson with the

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Fink ler question, was a rank outsider. These were long shots,

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but they got it right last year with Barnes brns' Sense of Ending

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and in 2009 when Wolf Hall by Hilary Mantel was the most better

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read book in Man Booker Prize history it ended up costing the

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bookies a small fortune. Now the race for the Man Booker has entered

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the final furlong. The winner is to be announced in less than a

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fortnight. Twil be a favourite, or can an outsider -- will it be a

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favourite, or can an outsider come through and pip them to the post?

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Well, we will find out the winner of this year's Man Booker Prize on

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the 16th October. Now, Frieze London, the annual contemporary art

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fair kicks off next week alongside the first edition of Frieze Masters.

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The masters work from the ancient era to the late 16th Century. Does

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this offer a unique perspective on the old and the new, or is it is

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cunning way it make a quick buck? Alastair Sooke investigates.

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Regent's Park is looking like a bit of a mess at the moment. This old

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construction site is to become a part of the Frieze Art Fair it open

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as week tomorrow it promises to transform the park into the

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epicentre of the global art market. Frieze London is now in its tenth

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year. It has grown into a massive event on the or the world calendar.

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It draws huge crowds, desperate to catch a glimpse of the hundreds of

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millions of pound of artwork up for sale.

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Buying art has become fashionable. It is easy to forget why you are an

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artist when you are there and are compared against all of these

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incredible, expensive, strat fairic pieces of work. Frieze presents

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itself as an important cultural event. It has been popular in the

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past decade, but it is also at root a trade fair. The organisers set up

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a huge marque and invite the business dealers to hawk their

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wares to the biggest collectors in the world. All of them sharp

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elbowed and ravenous to pick up and to collect the next big thing in

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art. The whole point of Frieze is that

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since it began it specialised in contemporary art exclusively, in

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art created since the year 2000, but this year the organisers are

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doing something different. They are looking in the other direction and

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creating a parallel event here to be called Frieze Masters it will

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showcase art, some of which is 4,000 years old.

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In Frieze Masters it is art made before the year 2000. So 20th

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century art, old masters, ancient art, tribal art. Every year we have

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approaches from gallery who want to be a part of it, but Frieze is so

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contemporary it does not make sense for them to be there. So this got

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us think being the demand from everyelse around the world. I am

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fascinated to see how it will work. The old masters in a separate tent

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and the teenagers having fun in theirs? Frieze Masters will offer a

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unique perspective on the relationship between old and new

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art. A dialogue between the contemporary and the classic art,

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but are there benefits to displaying art from different eras

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alongside each other? This robot did carve that? It did in the

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studio. Conrad Shawcross is a successful

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British artist who wrestled with the question of the old versus the

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new. He normally makes abstract work that explores science and

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cosmology. This summer he displayed work at the National Gallery,

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responding to the 16th Century paintings of Titian.

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It was out of my normal comfort zone, but very liberating.

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The whole idea behind Frieze Masters is similar. That we may get

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the dialogue between the old and the new. Can that happen, back and

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forth between the two different fairs? I think so it. Is a problem

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with the old painters when you walk past that you are familiar with the

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process. There is a sense that they have become a part of our lexicon.

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We overlook them? Yes, it is difficult to look at them as

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something astonishing. So a solution is to juxtapose them to.

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Create new foils for them. Everything was once contemporary.

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Everything once was pine yearing. As well as the curatorial

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justification for including old masters at this year's Frieze, it

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may provide those exhibiting, a chance to bring their rarified

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world to a wider audience. The rational for your as an old

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masters dealer to exhibit and show work at Frieze Masters is to cash

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in, to take advantage of the glamour that is associated with

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Frieze London? It is a huge world. My world, the world of late

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medieval art is a small number of people. They almost all know each

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other, the people that love. This whilst there is tens of thousands,

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hundreds of thousands of people interested in contemporary art.

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This is a good way for us to broaden out to access that.

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Maybe I'm being cynical. Here is a fair way of you deliberately

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bringing in old pictures it is like they help to validate the new stuff

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it seems like a canny move on the part of Frieze, that this is a

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clever business move as much as anything else. Is that fair? We are

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a business. There is a commercial element to it. I think that make it

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is exciting. I think that people will be really blown away at Frieze

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Masters when they find out what you can buy at the fair.

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So, what are you going to take and sell at Frieze Masters? Take for

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sure, sale I will let you know after the fair. I am not a magician,

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yet. I will build a stand cons straiting on the 14th, 15th and

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16th Century. These are the paintings. Some of which we are

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taking to Frieze Masters. Are you taking all of them? Yes.

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Mere is a small selection. Maybe we can make a deal.

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Let's talk prices and we'll see. What do we have here? Let's start

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with this beautiful crucifixion. This piece is going to have a very

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important place in the stand it is so modern it is timeless, this

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piece. Of course, we have to talk prices...

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Now we speak of the vulgar part. Forgive me! We are going to ask, I

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don't know the perfect figure, but it is about 800,000 Euros, about 66

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50,000. How much did you buy it for?

:22:33.:22:43.
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don't know. Of course you do? I forgot.

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It is the business of a dealer. Including the frame how much is the

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picture on the stand? We are asking about half a million pounds.

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You want to make an offer? We can do a deal in front of the camera.

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I'm trying to buy a new flat. I'm not sure I will have enough money!

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Are you hoping to attract a new type of buyer? Yes, I would love to

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find a new buyer. Maybe young buyers. I am 35. I don't have a

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customer of my age. Is it possibly because the prices

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are too high? No, I think it is a problem of culture, a problem to

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make them understand, the young collectors, that there is a changes

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to buy also a masters. Good luck. I will be intrigued to

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see if... We need it. Do you think that you do?

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Especially now. Life is destiny.

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Over the past decade, Frieze has been a rampant success. Popular,

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visited by 60,000 people a year. Only time will tell if the sheen

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will rub off on Frieze Masters. It does not surprise me in the least,

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that all of the old master picture dealers are clamouring for the

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chance to muscle in on the action. Frieze and Frieze Masters is in

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Regent's Park London from the 11th to the 14th of October. Now, what

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is the world of self-help to do with politics? These days a lot.

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With conference season in full swing. It seems that all political

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parties are trying to claim the Mantel of self-help and mutual

:24:27.:24:33.

improvement their own. Is the mock genre of self-help finally becoming

:24:33.:24:41.

respectable? Julian Evans investigates.

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Hi, my name is Jules. I write self- help.

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I started when I was younger. Just for fun. Pamphlets. I thought it

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may help people. I didn't realise it was so shameful.

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It is like when a book reviewer wants to trash a book.

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The worst insult that they can throw at it is calling it self-

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help.If You are writing self-help, everyone assumes you are a

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neoliberal capitalist. I voted Lib Dem! The worst is that everyone

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thinks that self-help is stupid. I think I should write something more

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soberally acceptable. Like bondage porn.

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Is there any more a maligned genre than self-help? Sure a lot is awful.

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You can drown in all of that chicken soup for the soul. A lot is

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badly written. Full of pointless acronyms. Books like the The Secret,

:25:41.:25:47.

which claim you can get anything you want in life simply by wishing

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for it, pretty pointless. But I think that self-self-help has

:25:53.:25:56.

been unfairly written off. If you look at the origins, it is more

:25:56.:26:05.

credible than you think. The roots of self-help lie in

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ancient Greek philosophy. Socrates and followers insisted that

:26:10.:26:16.

philosophy teaches to us take care of our souls to become the doctors

:26:16.:26:21.

of ourselves. A century after Socrates, the stoics said that this

:26:21.:26:28.

was a form of emotional they werey. We can change how we feel by the

:26:28.:26:35.

way that we think. Stoics have the reputation of being repressed, but

:26:35.:26:41.

they wrote stacks of books and letters, giving advice as to how to

:26:41.:26:48.

overcome problems. In the 20th century, the Greek's ideas were

:26:48.:26:53.

rediscovered like Dale Carnegie and Eckhart Tolle and by contemporary

:26:53.:26:57.

psychologists, who used it as the foundation of cognitive behavioral

:26:57.:27:02.

therapy. The inventor of cognitive behavioral therapy, Albert Ellis,

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was inspired by stoic philosophy. Now governments are seizing on the

:27:08.:27:11.

new scientifically credible form of self-help and are busy rolling it

:27:11.:27:16.

out to citizens. In the UK the Labour and the Conservative parties

:27:16.:27:21.

have gone on board the happiness train. When did politics get so

:27:21.:27:25.

touchy Fehily? The Conservative Party has long had a tradition of

:27:25.:27:29.

promoting self-reliance. Notions of people looking after

:27:29.:27:34.

themselves, a notion of being dependant on the state and large

:27:34.:27:36.

bureaucratic organisations is somehow not a good thing for people.

:27:36.:27:41.

So, is David Cameron trying to move to a different type of self-help?

:27:41.:27:44.

think that David Cameron wants to distance himself from the notion of

:27:44.:27:48.

the Tories as the nasty party. He wants the Conservatives to be a

:27:49.:27:53.

party who believe in a small state, but also believe in self-reliance

:27:53.:27:57.

and collective self-reliance rather than individual it involves

:27:57.:28:02.

charities, people using free time. Social entrepreneurs come up with

:28:02.:28:06.

solutions to problems traditionally dealt with by the state. How about

:28:06.:28:11.

Ed Miliband, how is he and the Labour Party influenced by self-

:28:11.:28:15.

help? They are going back to the early days of the Labour movement

:28:15.:28:20.

that rose from the outside of the state, in civil society at grass

:28:20.:28:25.

roots level with things like Co- Operatives, friendly societies.

:28:25.:28:30.

Things that were happening in a bottom-up way. One of the ways that

:28:30.:28:34.

that it coming back is that there is discussion in the Labour Party,

:28:34.:28:39.

the meaning of the good life. What does it mean to lead a good life

:28:39.:28:48.

and to roll back the values of the what the common good could be.

:28:48.:28:50.

Could the political emphasis on self-help abcover for cutting

:28:51.:28:54.

public sectors? To be fair to the policy makers, clearly it is better

:28:54.:28:57.

for the people themselves if they are not dependant on the welfare

:28:58.:29:01.

state or the National Health Service or the Social Services, but

:29:01.:29:06.

there are huge cuts being made to the size of the state. Lots of this

:29:06.:29:13.

talk of civil society, charity, big society, so on, does provide a

:29:13.:29:17.

figure leaf and is sweetening the pill of really harsh, economic

:29:17.:29:22.

policies. But maybe there is a third way.

:29:22.:29:27.

Where self-help groups work in partnership with the welfare state.

:29:27.:29:31.

Self-help groups are not inherently libertarian or laissez faire. They

:29:31.:29:35.

can genuinely help people. Self- help books can help people. Perhaps

:29:35.:29:42.

one day, we can finally admit that at polite dinner parties up and

:29:42.:29:48.

down the country that we write self-help books. Thank you.

:29:48.:29:54.

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