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This programme contains some strong language. Hello and welcome to The | :01:57. | :02:02. | |
Culture Show from Mac Birmingham! Tonight we've got the female future | :02:02. | :02:06. | |
of rap - the maverick male artist who's making critical waves - and | :02:06. | :02:08. | |
the must-see movie that's setting the festival circuit on fire Coming | :02:08. | :02:17. | |
up: The art of Rashid Johnson. The rap of Angel Haze. The movie you | :02:17. | :02:20. | |
need to be name-checking - Beasts of the Southern Wild. And what's a | :02:20. | :02:30. | |
:02:30. | :02:30. | ||
Blackta? First - it's swept up prizes at Cannes and Sundance, and | :02:30. | :02:36. | |
now Beasts of the Southern Wild is being tipped for an Oscar too. Not | :02:36. | :02:40. | |
bad for a movie made by a first time director with a miniature | :02:40. | :02:43. | |
budget and an untrained, unknown cast. Mark Kermode took the film | :02:43. | :02:51. | |
producer Mark Boothe to see it. day the storm is going to blow. The | :02:51. | :02:56. | |
waters will rise up so high, there ain't going to be no bathtub, just | :02:56. | :03:01. | |
a whole bunch of water. Beasts of the Southern Wild blends fantasy | :03:01. | :03:11. | |
:03:11. | :03:18. | ||
and realism to create a powerful metaphor for a post-Katrina South. | :03:18. | :03:26. | |
The reserves are tested by a near biblical storm. Still searching for | :03:26. | :03:31. | |
the mother who swam away long ago, she must face her father's failing | :03:32. | :03:37. | |
health to survive the natural disaster that has engulfed her home. | :03:37. | :03:43. | |
While at the 56th BFI London Film Festival, the director told us | :03:43. | :03:53. | |
:03:53. | :03:54. | ||
about working with the child star. It is about what it is like to go | :03:54. | :03:57. | |
through these catastrophes, but go through it at the age of six where | :03:57. | :04:02. | |
it is not a political issue, it is not an environmental issue, it is | :04:02. | :04:06. | |
an emotional issue where you see your home disappear, where you see | :04:06. | :04:11. | |
your parent disappear. How it feels to go through that and how you | :04:11. | :04:15. | |
conquer that with a spirit. So just having someone that young, there is | :04:15. | :04:18. | |
a purity to the way that a six- year-old thinks and the way that | :04:18. | :04:24. | |
they act. It is about, it is purely about love and emotion. She had | :04:24. | :04:34. | |
:04:34. | :04:42. | ||
that. I'm your daddy. Argh! Who the man? I'm the man! Mark Boothe works | :04:42. | :04:51. | |
with emerging artists concerned with the moving image. In 2004, he | :04:51. | :04:56. | |
co-produced Bullet Boy which netted the lead actor an independent film | :04:56. | :05:01. | |
award for most promising newcomer. I was interested to find out what | :05:01. | :05:04. | |
he thought of Beasts of the Southern Wild. This is a film that | :05:04. | :05:08. | |
has wowed audiences. Does it deserve the praise? I think it does. | :05:08. | :05:12. | |
When you understand how this film was made, through an amazing | :05:12. | :05:21. | |
process and journey of working in the heart of the community, | :05:21. | :05:28. | |
crafting an amazing story. It's a Festival film and deserves the | :05:28. | :05:35. | |
praise. But also I think in a wider sense of film-making, certainly new | :05:35. | :05:39. | |
talent. There is an argument for saying it is partly authored by the | :05:39. | :05:44. | |
cast. In the case of the father, he was not an actor, he was cast from | :05:44. | :05:49. | |
the local bakery. He has said himself, "I lived through Katrina | :05:49. | :05:56. | |
and that is what I bring to the screen." It is his story. Yes. I | :05:56. | :06:06. | |
:06:06. | :06:07. | ||
think that that really interesting convergence of storytelling along | :06:07. | :06:13. | |
with a more dramatic approach. You tap into something very different. | :06:13. | :06:18. | |
The fact that they took six months and went through five, something | :06:18. | :06:24. | |
like 4,000 kids to find the lead character, it is amazing. The idea | :06:24. | :06:31. | |
that that search took place in the community itself. As you say, to | :06:31. | :06:36. | |
find Dwight Henry, that idea about someone of the community being able | :06:36. | :06:42. | |
to tell a story, that relates directly to their own experience. | :06:42. | :06:49. | |
In a way, adding another layer of authenticity that we rarely get to | :06:49. | :06:53. | |
see. The whole universe depends on everything fitting together just | :06:53. | :07:03. | |
:07:03. | :07:15. | ||
right. I think that blend of the post-Katrina aftermath and what | :07:15. | :07:23. | |
goes with any devastation - floods, tsunamis, it is all there. We have | :07:23. | :07:32. | |
seen first-hand what happens when a community that is so displaced from | :07:32. | :07:40. | |
modernity are equally affected by the forces of nature. And the | :07:40. | :07:50. | |
:07:50. | :07:58. | ||
problems created by our own abuse I see everything that made me. | :07:58. | :08:05. | |
Flying around in invisible pieces. I see I'm a little piece of a big, | :08:05. | :08:15. | |
:08:15. | :08:15. | ||
big universe. You have a movie that comes out that is totally left- | :08:15. | :08:20. | |
field and compounds everything. It provides not only a fresh benchmark, | :08:20. | :08:27. | |
but also inspiration to many other film-makers who don't want to | :08:27. | :08:31. | |
follow the traditional commercial Hollywood path. Thank you very much. | :08:31. | :08:36. | |
Cheers. Beasts of the Southern Wild is | :08:36. | :08:43. | |
released on the 19th of October. Now the rap of Angel Haze has been | :08:43. | :08:46. | |
setting the web ablaze - but she says she wants to be a rock star, | :08:47. | :08:50. | |
not a rap star, on the grounds that the former have more fun. Whichever | :08:50. | :08:53. | |
she ends up becoming, she's destined to be huge. Miranda Sawyer | :08:53. | :09:03. | |
:09:03. | :09:10. | ||
went to meet her: Angel Haze can do nasty, romantic and she can do | :09:10. | :09:17. | |
philosophical. With her rapid-fire lyrics, she already owns New York, | :09:17. | :09:27. | |
:09:27. | :09:29. | ||
now she has come over here to stake her claim on the UK. Welcome to The | :09:29. | :09:32. | |
Culture Show. Hip-hop is a confident environment. Do you feel | :09:32. | :09:37. | |
like you are the best? Yeah. Totally. I'm going to keep being | :09:37. | :09:40. | |
the best until someone decides they want to be better than me. It is | :09:40. | :09:50. | |
:09:50. | :09:59. | ||
not going to happen any time soon. Hip-hop can suffer from really | :09:59. | :10:02. | |
strong stereotypes, particularly with women. Yeah. Do you try and | :10:02. | :10:06. | |
break out of that? Do you play with those games? No. For me, it is just | :10:07. | :10:11. | |
a matter of being myself. Some people can refuse to play the game | :10:11. | :10:15. | |
and change it by doing so. With me, it is always like just be you. | :10:15. | :10:22. | |
do you find being compared with people like Nicki Minaj? I think | :10:22. | :10:26. | |
that's hip-hop culture for you. Everybody gets compared to someone. | :10:26. | :10:34. | |
When Nicki Minaj came out, she was compared to Foxy Brown. It is a | :10:34. | :10:41. | |
rite of passage. # I don't need no friends... # | :10:41. | :10:45. | |
Explain about your background. grew up in Michigan. I was in a | :10:45. | :10:52. | |
cult. It is so weird to say "cult" because every time I say it I get | :10:52. | :10:57. | |
this look. I couldn't do the simplest things ever. Everything I | :10:57. | :11:06. | |
did had to revolve around church and God and hell... What was it | :11:06. | :11:15. | |
called? Love, Peace and The Holy Ghost. Where was your dad? He died | :11:15. | :11:21. | |
before I was born. That is a tough mixed-up childhood? Yeah. Was there | :11:21. | :11:27. | |
any music you heard within that cult? Was it just hymns? Yeah. | :11:27. | :11:31. | |
LAUGHTER You can sing one if you want! I hate them. No contemporary | :11:31. | :11:37. | |
music? No. It was considered secular. If you listened to it, you | :11:37. | :11:42. | |
were going to hell. Did I grew up in a house I couldn't even pick up | :11:42. | :11:46. | |
a play-phone, they would say it was the devil talking to you. You were | :11:46. | :11:50. | |
cursed. You couldn't do a lot of stuff. What was it like when you | :11:50. | :11:54. | |
first heard music? What was the first track you heard? The first | :11:54. | :12:04. | |
:12:04. | :12:07. | ||
hip-hop song was Meet Me In The Trap. I started listening to Eminem. | :12:07. | :12:12. | |
Like, I like to think that I shaped myself after those type of artists | :12:12. | :12:16. | |
where you go through something with them on song and it means something. | :12:16. | :12:21. | |
How old were you when you discovered these artists? 16. Four | :12:21. | :12:24. | |
years ago! When did you start rapping? A year after that, 17. | :12:25. | :12:32. | |
That was a quick learning curve? Yes. That was one year? I'm a type | :12:32. | :12:37. | |
of person, when I see something, I have to learn about it. I was | :12:37. | :12:42. | |
learning what word play was and learning what all of it meant. And | :12:42. | :12:52. | |
:12:52. | :12:52. | ||
delving into the root of all of it. In America, there's like a whole | :12:52. | :12:57. | |
entire cycle to, like, colour, race, gender, all that stuff. If you | :12:57. | :13:00. | |
understand the laws of it all, you understand how it works, you | :13:00. | :13:06. | |
understand how to bypass it. But in America, it is so difficult to be | :13:06. | :13:13. | |
black. # I'm running through the jungle... | :13:13. | :13:20. | |
Can I ask you a question? After being through the experience you | :13:20. | :13:30. | |
have been with your mum, do you believe in God now? Sometimes. | :13:30. | :13:34. | |
Sometimes. I think it is objective with me. Like, without a belief in | :13:34. | :13:38. | |
God, I don't think I would be here this far. So sometimes I do and | :13:38. | :13:44. | |
sometimes I'm like, yeah, no, it is too much, it is too time-consuming | :13:44. | :13:49. | |
for me. I could be living and stuff. That's good. Sometimes I do, | :13:49. | :13:56. | |
sometimes I don't. # You can hit it till your nose | :13:56. | :14:06. | |
:14:06. | :14:13. | ||
Angel Haze's debut LP Reservation is available now. Next tonight, | :14:13. | :14:16. | |
Rashid Johnson is one of the most talked-about young artists on the | :14:16. | :14:25. | |
New York scene. A nominee for this year's Hugo Boss Prize, if he wins | :14:25. | :14:29. | |
he'll get a serious trophy in the form of a solo show at the city's | :14:29. | :14:32. | |
Guggenheim Museum. But you can see his work here in the UK right now, | :14:33. | :14:42. | |
:14:43. | :14:58. | ||
at the South London Gallery - where It's probably fair to say that not | :14:58. | :15:01. | |
many people in this country are familiar with the name Rashid | :15:01. | :15:04. | |
Johnson. At least, not yet. But back in America he's been making | :15:04. | :15:08. | |
waves for a while now. He's only in his mid-30s but earlier this year | :15:08. | :15:12. | |
he had a mid-career retrospective in his home town of Chicago. His | :15:12. | :15:15. | |
work is often seen through the prism of race because it alludes to | :15:16. | :15:18. | |
African traditions and important black cultural figures, and he uses | :15:18. | :15:23. | |
all sorts of strange materials like black soap and shea butter. And | :15:23. | :15:26. | |
I've heard that he's putting the finishing touches to his new show | :15:26. | :15:29. | |
here at the South London Gallery using an old broom handle, and a | :15:29. | :15:39. | |
:15:39. | :15:45. | ||
bucket of molten black wax. Johnson began his career as a | :15:45. | :15:48. | |
photographer, with a series of portraits of homeless black men. | :15:48. | :15:53. | |
And his work is bathed in the colour black: from scorched wood to | :15:53. | :16:03. | |
:16:03. | :16:03. | ||
the black wax and soap glooped over his wall pieces. | :16:03. | :16:06. | |
His work has been described as "post black" - redefining what it | :16:06. | :16:10. | |
means to be black in a country that has been through the civil rights | :16:10. | :16:13. | |
movement and now has an established black middle class, and even a | :16:13. | :16:23. | |
:16:23. | :17:00. | ||
black president. I wonder what Maybe you could explain a little | :17:00. | :17:04. | |
bit about where we are - what is this space that you've created? Why | :17:04. | :17:10. | |
are there these couches with zebra- striped patterns? It's interesting. | :17:10. | :17:13. | |
When I first started thinking about making this show, I had the | :17:13. | :17:19. | |
opportunity to visit the Freud Museum. In North London? Yeah. And | :17:19. | :17:24. | |
when I was there, I was looking at these daybeds. And I started | :17:24. | :17:26. | |
thinking about, like a group therapy scenario. Something that's | :17:26. | :17:33. | |
kind of followed my work a few times. This idea of healing. I | :17:33. | :17:36. | |
started thinking about if there was a potential disaster, there's a | :17:36. | :17:39. | |
shelter - people are often brought into, like a gymnasium, and there | :17:39. | :17:46. | |
are cots lined up. And those cots are a place for them to rest while | :17:47. | :17:53. | |
they deal with the destruction that's happened around them. So for | :17:53. | :17:56. | |
this show I was kind of thinking about entering that concept, but | :17:56. | :18:00. | |
instead of there being cots in a row you would have these daybeds in | :18:00. | :18:03. | |
a row, so the space could simultaneously be a place for | :18:03. | :18:12. | |
treatment, and healing. OK. Like psychoanalytic treatment. Something | :18:12. | :18:15. | |
else that's very noticeable immediately when you come in, is | :18:15. | :18:17. | |
that there are lots and lots of motifs that are extremely | :18:17. | :18:21. | |
individual - things that you've used before in your work. I mean, | :18:21. | :18:23. | |
that shelving-stack-cum-painting is quite familiar from some of your | :18:23. | :18:29. | |
earlier work. And over there we've got this, what do you call them? | :18:29. | :18:31. | |
Rifle sights? Gun sights? That you've used before. Yeah, or | :18:31. | :18:36. | |
crosshairs. Are you trying to build up your own - mythology is not | :18:36. | :18:40. | |
quite the right word, but your own set of visual codes? Well, I think | :18:40. | :18:42. | |
there's a vocabulary, and it's one that I've become comfortable with | :18:42. | :18:48. | |
and I understand. So when I think about this gun sight, whether it's | :18:48. | :18:52. | |
being pointed at you, or you are the person pointing it. And so | :18:52. | :18:57. | |
maybe that description of violence, or scarring. The shea butter which | :18:57. | :19:02. | |
is very much a healing material. The black soap which is very much a | :19:02. | :19:05. | |
cleansing material, as well as a healing material. Why have you used | :19:05. | :19:10. | |
soap and not paint? Well, I always wanted to make an object that you | :19:10. | :19:16. | |
could potentially clean your body with. At the end of the day, you | :19:16. | :19:19. | |
could pull down the Rashid Johnson painting off the wall, and actually | :19:19. | :19:26. | |
clean yourself. Even without such high-falutin' conceptual stuff, I | :19:26. | :19:28. | |
find the work itself really appealing in purely formal terms of | :19:28. | :19:34. | |
"a thing that looks nice". These great gobbets of wax and soap form | :19:34. | :19:37. | |
a dense surface reminiscent of abstract expressionism, and in the | :19:37. | :19:39. | |
gestures and the pouring again there are references to mid-20th | :19:39. | :19:49. | |
:19:49. | :19:50. | ||
century American painters like Frank Stella and Jackson Pollock. | :19:50. | :19:54. | |
In a work like this, this is actually flooring. Oh yeah! Parquet | :19:54. | :20:00. | |
flooring, you can see there. Right, so it's wood flooring. And then | :20:00. | :20:05. | |
it's burned with a torch to almost make it into my own charcoal. And | :20:05. | :20:11. | |
then the drawing is made on that built charcoal. But it's really the | :20:11. | :20:16. | |
elevation of the floor to the wall, right? Like, any inanimate object | :20:16. | :20:23. | |
would ideally want to be an artwork. You know? That would be - that's | :20:23. | :20:33. | |
the most magical position to occupy. Johnson grew up in a middle-class | :20:33. | :20:35. | |
black family who enthusiastically embraced the Afrocentrism movement | :20:35. | :20:43. | |
of the 1970s. His work is peppered with personal references: books | :20:43. | :20:45. | |
from his mother's shelves, significant albums, and exotic | :20:45. | :20:52. | |
touches like the zebra skins. So a lot of these things, when | :20:52. | :20:55. | |
people come to your work, what they need to understand is that lots of | :20:56. | :20:58. | |
these have personal, autobiographical meaning for you. | :20:58. | :21:04. | |
They do but they're also employable. I mean a work like this, you could | :21:04. | :21:07. | |
listen to the Blakey album while you're putting on shea butter and | :21:07. | :21:13. | |
reading the Ellis Cose book. Maybe you would understand how I came to | :21:13. | :21:17. | |
make it, because that's how I came to make it, was by listening to the | :21:17. | :21:20. | |
album, reading the book and putting on shea butter which I consistently | :21:20. | :21:29. | |
do throughout the day, which is why my skin is so soft. LAUGHTER | :21:29. | :21:34. | |
Rashid Johnson: Shelter is at the South London Gallery until 25th | :21:34. | :21:39. | |
November. Now back to that question - what's a Blackta? It's a black | :21:39. | :21:42. | |
actor and the name of Nathan Martello-White's new satire on the | :21:42. | :21:46. | |
highs and lows of trying to get your name up in lights - or a job, | :21:46. | :21:49. | |
at least. Lindsay Johns has been to the Young Vic Theatre to look in on | :21:49. | :21:57. | |
rehearsals. We all know it's tough making it as | :21:58. | :22:01. | |
an actor in any country, wherever you're from. But in Britain today, | :22:01. | :22:04. | |
is it even tougher as a young, black actor? It's this question, | :22:04. | :22:06. | |
and many others, that one actor- turned-playwright raises in his | :22:06. | :22:15. | |
debut play, Blackta. The play's about the frustrations | :22:15. | :22:18. | |
and obstacles faced by a group of jobbing actors, and it's set in a | :22:18. | :22:20. | |
never-ending audition room, where the characters are competing with | :22:21. | :22:25. | |
each other for a way out and their big break. It's a world where | :22:25. | :22:28. | |
fulfilling black stereotypes seems to be more important than any | :22:28. | :22:33. | |
measure of talent. Could you lean off, or lean yourself on bigger | :22:33. | :22:39. | |
things? But you're naturally big. What's that supposed to mean? | :22:39. | :22:43. | |
you know, your face is just naturally wide. And your stature, | :22:43. | :22:50. | |
bulky. Nah, bro. You're the buck! Got them slave genes, bruv. Them | :22:50. | :22:58. | |
"come build be a pyramid" genes! You're a joker. With fewer decent | :22:58. | :23:00. | |
parts for black actors, competition is fierce, but even among fellow | :23:01. | :23:07. | |
cast members? Now guys, be honest, we all know it's a such a small | :23:07. | :23:10. | |
world in the black British actor pool; you all know each other, | :23:10. | :23:13. | |
you're all going, often, for the same parts. Is there a genuine | :23:13. | :23:17. | |
sense of camaraderie, or is it fake? You bump into the same faces, | :23:17. | :23:20. | |
and at first it might be sort of like competition, but you kinda | :23:20. | :23:23. | |
help each other out, or if you don't go up for something or you | :23:23. | :23:26. | |
haven't get something. But on the other hand, I think that sometimes | :23:26. | :23:30. | |
the claustrophobia of it. Yeah. kind of, you know, it can create | :23:30. | :23:33. | |
tension. You want your friends to succeed, but you also want to | :23:33. | :23:35. | |
succeed, and it's hard sometimes watching people you've trained with. | :23:35. | :23:41. | |
Exactly. People you've worked with doing really well, and you're not | :23:41. | :23:44. | |
doing as well. You kind of understand that we're not in | :23:44. | :23:47. | |
control of who gets it, so let's be cool with each other. Are there | :23:47. | :23:50. | |
times when you walk into that audition room, or the casting room, | :23:50. | :23:53. | |
and you read the character and you're up for another, yet another, | :23:53. | :23:57. | |
drug dealer or "you get me blud?" thug, and your heart just sinks and | :23:57. | :24:00. | |
you go "No, can't do this again"? Sometimes you get a bit frustrated | :24:00. | :24:03. | |
because if it's a A black agent or black lawyer or something like that, | :24:03. | :24:06. | |
there's always this breakdown that he's kinda made it out of this | :24:06. | :24:10. | |
world of destitution. Yeah, yeah. And chaos. And his dad was on | :24:10. | :24:13. | |
crack! Blah, blah, blah, and it's just sort of like, why can't he | :24:13. | :24:16. | |
just be a guy who went to a good school. Middle class, university. | :24:16. | :24:26. | |
And he became an agent, like a black James Bond? Brown, would you | :24:26. | :24:31. | |
like to come through? Oh, but, Black's in at 10. They'd like to | :24:31. | :24:35. | |
see you first. In Blackta, the characters don't have names - | :24:35. | :24:39. | |
they're just skin tones. Provocative? Or is there a point to | :24:39. | :24:46. | |
prove? For me it's quite derogatory to define people by colour. You | :24:46. | :24:49. | |
know, I think you define people by their individuality, and the merit | :24:49. | :24:53. | |
on who they are as people. There are, kind of, issues with how fair | :24:53. | :24:57. | |
you are and how dark you are in relation to how attractive you are. | :24:57. | :25:00. | |
And also the guys that I was hanging out with, who I loosely | :25:00. | :25:03. | |
based the play off, erm, were all different spectrums of that - there | :25:03. | :25:07. | |
was a mixed-race guy, there was a brown-skinned guy, and they all had | :25:07. | :25:10. | |
their own takes on why, or why not, they were getting roles or not | :25:10. | :25:13. | |
getting roles. So, I wanted to explore that, yeah. It's different | :25:13. | :25:21. | |
for you anyway. How? You're yellow. What the fuck's that got to do with | :25:21. | :25:27. | |
it? They looks at you differently. Not even in a better way, | :25:27. | :25:30. | |
necessarily, but word on the grape is being yellow's an advantage - | :25:30. | :25:40. | |
within reason. That's actually bullshit. And what about the | :25:40. | :25:44. | |
experiences of the actors in the real world? The guys that tend to | :25:44. | :25:46. | |
get the villainous roles, or whatever, are darker skinned. When | :25:46. | :25:50. | |
I went to drama school, I played a lot of villains - which I loved, it | :25:50. | :25:54. | |
was great, because they've got so much depth to them, but when I came | :25:54. | :25:58. | |
out - nah. One crazy one - it was one of my first auditions, erm, and | :25:58. | :26:02. | |
it was in a hotel, I was at the bottom of the stairs - I got there, | :26:02. | :26:06. | |
I thought my time was 12 o'clock - I got there and there's just all | :26:06. | :26:09. | |
these black actors, just in a line. And every actor was just coming | :26:09. | :26:12. | |
past me on the way out saying "Don't go in there, man, it's | :26:12. | :26:16. | |
degrading, don't go in there". And I was like, "You know what? I need | :26:16. | :26:20. | |
this job!" So, I get to the top, I get into the room, the guy is there | :26:20. | :26:23. | |
and he's like "Hi! How are you doing? Nice - have you read the | :26:23. | :26:27. | |
signs?". I said "Yeah, I read the signs", and he's like, "OK, can you | :26:27. | :26:31. | |
rap?". So I was like, "It's nothing to do with the piece, but you want | :26:31. | :26:40. | |
me to rap? No!" You are a prime black buck. You epitomise black in | :26:40. | :26:47. | |
essence. We looked at all the African American stars that we | :26:47. | :26:53. | |
aspired to be like, or we admire, or are doing really well. They all | :26:53. | :26:59. | |
kind of are big... They are ripped. They look good. And I'm looking at | :26:59. | :27:05. | |
me and I'm, like, boy, you have some work to do! You have a bit of | :27:05. | :27:15. | |
:27:15. | :27:21. | ||
the pigeon-chest? Let's do some push-ups right now! In 2002, an | :27:22. | :27:23. | |
unknown British actor from East London, frustrated with | :27:24. | :27:27. | |
opportunities at home, moved to America. Idris Elba, burst onto the | :27:27. | :27:29. | |
scene playing the brooding Baltimore gangster, Stringer Bell | :27:29. | :27:39. | |
in the award-winning TV series, The Wire. I think we can work this out. | :27:39. | :27:46. | |
They said that? It is the perfect time for them, man. Your name is | :27:46. | :27:53. | |
ringing out. Why not quit while we are ahead? And only last year, the | :27:53. | :27:55. | |
Birmingham-born actor, David Harewood, became a household name | :27:55. | :28:04. | |
playing the uncompromising CIA boss in hit-drama, Homeland. We are | :28:04. | :28:11. | |
about projecting military power now. His success as a pivotal character | :28:11. | :28:14. | |
in Homeland prompted him to say that all black British actors had | :28:14. | :28:19. | |
to go to America if they were serious about making it big. | :28:19. | :28:24. | |
this show, in Blackta, two or three of the actors are thinking about | :28:24. | :28:29. | |
going over. I have been ten years into this acting. I'm considering | :28:29. | :28:36. | |
going to America. What do you do, all this black British talent, just | :28:36. | :28:41. | |
decamping across the pond? You do your thing. I'm writing material | :28:41. | :28:44. | |
now. I'm trying to create my own thing. I want the good actors | :28:44. | :28:49. | |
around. There is a wealth of talent. I want to use it. I want to create | :28:49. | :28:52. | |
material that they can express themselves in fully. Do you reckon | :28:52. | :28:56. | |
in this country right now, we are ready for young black British | :28:56. | :29:00. | |
talent to be black and British and not American? We are ready! | :29:00. | :29:09. | |
LAUGHTER I have been ready, like. Blackta is at the Young Vic from | :29:09. | :29:14. | |
26th October until 17th November. Next week on The Culture Show, Mark | :29:14. | :29:16. | |
Kermode presents a special programme on the director Sam | :29:16. | :29:21. | |
Mendes, who's just made Skyfall - the upcoming Bond film. We'll leave | :29:21. | :29:24. | |
you tonight though, with a look at Mac Birmingham's current show - the | :29:25. | :29:27. |