Browse content similar to The Mayflower Pilgrims: Behind the Myth. Check below for episodes and series from the same categories and more!
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Now faith is the substance of things hoped for. | 0:00:07 | 0:00:10 | |
The evidence of things not seen. | 0:00:12 | 0:00:15 | |
Abel, Enoch... | 0:00:19 | 0:00:21 | |
..Noah. | 0:00:22 | 0:00:24 | |
Abraham. | 0:00:24 | 0:00:26 | |
Sarah. | 0:00:26 | 0:00:28 | |
These all died in faith. | 0:00:29 | 0:00:31 | |
Confessing that they were both strangers and pilgrims on the Earth. | 0:00:33 | 0:00:37 | |
But they desired a better country. | 0:00:39 | 0:00:41 | |
That is a heavenly one. | 0:00:43 | 0:00:45 | |
Wherefore God was not ashamed to be called their God. | 0:00:46 | 0:00:49 | |
That he has prepared for them | 0:00:51 | 0:00:53 | |
a city. | 0:00:53 | 0:00:54 | |
I think William Bradford knew they were on a journey | 0:00:58 | 0:01:02 | |
in this world towards heaven. | 0:01:02 | 0:01:04 | |
They were transient citizens of the world and ultimately | 0:01:06 | 0:01:09 | |
citizens of heaven. | 0:01:09 | 0:01:11 | |
And they were on a journey towards purity, that is what they sought, | 0:01:14 | 0:01:17 | |
that's what took them out of England, | 0:01:17 | 0:01:20 | |
that's what took them over to Holland. | 0:01:20 | 0:01:22 | |
That's what took them from Holland over to the New World. | 0:01:22 | 0:01:26 | |
Summer was fading fast when on September 6th 1620, | 0:01:46 | 0:01:51 | |
a small group of pilgrims, including a one-time farm boy from Yorkshire, | 0:01:51 | 0:01:56 | |
named William Bradford, set out across the North Atlantic, | 0:01:56 | 0:02:00 | |
on an ageing ship called the Mayflower. | 0:02:00 | 0:02:02 | |
Their historic voyage would come to define the moment America was born. | 0:02:04 | 0:02:09 | |
It is worth reminding ourselves that, at the time, | 0:02:14 | 0:02:17 | |
they were a very, very small group of very extreme people... | 0:02:17 | 0:02:21 | |
..and if we'd never heard of them ever again, | 0:02:23 | 0:02:26 | |
nobody would be surprised. | 0:02:26 | 0:02:28 | |
The fact they are, in the long term, extraordinarily successful, | 0:02:29 | 0:02:32 | |
that they found the world's greatest democracy, | 0:02:32 | 0:02:35 | |
throws retrospective lustre. | 0:02:35 | 0:02:37 | |
They are, one might say, if you wanted to be pretty critical, | 0:02:37 | 0:02:40 | |
they're religious nutters who won't settle | 0:02:40 | 0:02:43 | |
for anything except the most literal | 0:02:43 | 0:02:45 | |
reading of the Bible, | 0:02:45 | 0:02:46 | |
they want to transform a nation state | 0:02:46 | 0:02:49 | |
into something that resembles what they take to be a godly kingdom. | 0:02:49 | 0:02:54 | |
They weren't the people that you would expect to be founding a new colony. | 0:02:55 | 0:02:59 | |
They weren't soldiers, they were not emissaries of a foreign government, | 0:02:59 | 0:03:03 | |
they were not particularly well provided with supplies. | 0:03:03 | 0:03:06 | |
At least half of them were Separatists, | 0:03:06 | 0:03:09 | |
that is to say radical Protestants who were religious exiles. | 0:03:09 | 0:03:12 | |
They weren't the people | 0:03:12 | 0:03:14 | |
you would automatically expect to be founding | 0:03:14 | 0:03:16 | |
a new outpost of the British Empire. | 0:03:16 | 0:03:18 | |
Fewer than 50 of the 102 passengers were adult men, | 0:03:20 | 0:03:25 | |
many well past their physical prime, at least 30 were children, | 0:03:25 | 0:03:30 | |
and nearly 20 were women, including three expectant mothers. | 0:03:30 | 0:03:34 | |
By the time they set sail, | 0:03:37 | 0:03:38 | |
England had still not succeeded in establishing | 0:03:38 | 0:03:41 | |
a truly viable colony on the shores of the New World | 0:03:41 | 0:03:45 | |
and few expected their chances of survival, | 0:03:45 | 0:03:48 | |
let alone success, to be any better. | 0:03:48 | 0:03:51 | |
They don't register at all, numerically. | 0:03:53 | 0:03:55 | |
It's a tiny handful of people, many of whom don't survive. | 0:03:55 | 0:03:59 | |
If we're thinking about migration to the Americas | 0:03:59 | 0:04:02 | |
in the 17th and 18th century, | 0:04:02 | 0:04:04 | |
we're talking about ten million Africans, for instance, | 0:04:04 | 0:04:07 | |
as against this tiny handful of English men and women. | 0:04:07 | 0:04:10 | |
The fascinating thing about the Pilgrims' story is how this tiny group of people | 0:04:10 | 0:04:15 | |
managed to tell the story in such a way as to erase that whole other history. | 0:04:15 | 0:04:19 | |
If you ask people | 0:04:19 | 0:04:21 | |
where does America start, | 0:04:21 | 0:04:22 | |
they'll say it starts in Plymouth Rock. | 0:04:22 | 0:04:25 | |
Despite the fact that Jamestown was founded in 1607, | 0:04:25 | 0:04:29 | |
and Plymouth was found in 1620, it became our story of national origin. | 0:04:29 | 0:04:35 | |
Somehow, with the passage of time, the arrival of this frail, | 0:04:37 | 0:04:41 | |
unlikely band would come to be seen as the true | 0:04:41 | 0:04:43 | |
founding moment of America, | 0:04:43 | 0:04:46 | |
and the story of their coming enshrined as the quintessential | 0:04:46 | 0:04:50 | |
myth of American origins, | 0:04:50 | 0:04:51 | |
commemorated each year on the fourth Thursday in November, | 0:04:51 | 0:04:55 | |
at Thanksgiving, | 0:04:55 | 0:04:57 | |
a feast that almost certainly never took place as we imagine it did. | 0:04:57 | 0:05:02 | |
Because the Pilgrims had been so enshrined | 0:05:03 | 0:05:06 | |
in the national imagination, | 0:05:06 | 0:05:08 | |
we need to go back, and ask questions | 0:05:08 | 0:05:11 | |
about why we picked that story. | 0:05:11 | 0:05:13 | |
An important exercise, | 0:05:13 | 0:05:16 | |
when we are thinking about something that has been so central to | 0:05:16 | 0:05:19 | |
our national imagination. | 0:05:19 | 0:05:21 | |
We would scarcely remember the Pilgrims at all | 0:05:28 | 0:05:31 | |
were it not for the unusual man who came to lead them | 0:05:31 | 0:05:34 | |
in the New World, | 0:05:34 | 0:05:36 | |
William Bradford, | 0:05:36 | 0:05:38 | |
and the unusual book he left behind, | 0:05:38 | 0:05:41 | |
a luminous text unlike | 0:05:41 | 0:05:43 | |
any other account of early American settlement, | 0:05:43 | 0:05:46 | |
extraordinary both in what it says | 0:05:46 | 0:05:49 | |
and in what it passes over in silence. | 0:05:49 | 0:05:52 | |
He was a person of very delicate sensibilities | 0:05:54 | 0:05:57 | |
and very keen perceptions. | 0:05:57 | 0:05:59 | |
He watched the flutterings of their little conventicle | 0:06:01 | 0:06:06 | |
and its ups and downs with the greatest concern, | 0:06:06 | 0:06:10 | |
and registered it in this wonderful prose. | 0:06:10 | 0:06:15 | |
Bradford's Of Plymouth Plantation is one of the great books of American | 0:06:16 | 0:06:20 | |
literature and history. | 0:06:20 | 0:06:23 | |
That book, more than anything, is a kind of bible in its own way. | 0:06:23 | 0:06:27 | |
It's steeped in the Bible, obviously, | 0:06:27 | 0:06:30 | |
when it comes to its language, | 0:06:30 | 0:06:31 | |
but when it comes to the history of Plymouth Colony, it is the text. | 0:06:31 | 0:06:35 | |
Bradford laboured over the manuscript for more than 20 years, | 0:06:38 | 0:06:42 | |
"scribbled writings", he said, pieced up in times of leisure, | 0:06:42 | 0:06:46 | |
stolen from his duties as governor, and written in the third person, | 0:06:46 | 0:06:52 | |
as if to a far-distant future. | 0:06:52 | 0:06:54 | |
From my years young in days of youth, | 0:06:56 | 0:07:00 | |
God did make known to me his truth. | 0:07:00 | 0:07:02 | |
And called me from our native place | 0:07:04 | 0:07:07 | |
for to enjoy the means of grace. | 0:07:07 | 0:07:09 | |
In wilderness he did me guide | 0:07:11 | 0:07:14 | |
and in strange lands for me provide. | 0:07:14 | 0:07:16 | |
In fears and wants, | 0:07:19 | 0:07:22 | |
through weal and woe... | 0:07:22 | 0:07:25 | |
..a pilgrim passed I... | 0:07:26 | 0:07:28 | |
..to and fro. | 0:07:29 | 0:07:31 | |
In England, the place that is most closely associated | 0:07:43 | 0:07:46 | |
with the origins of the Pilgrims is a village called Scrooby, | 0:07:46 | 0:07:49 | |
which is right at the northern corner | 0:07:49 | 0:07:52 | |
of the county of Nottinghamshire. | 0:07:52 | 0:07:54 | |
It was an area where religious divisions | 0:07:54 | 0:07:56 | |
were particularly conspicuous, | 0:07:56 | 0:07:58 | |
where there was still quite a large number of lingering Roman Catholics | 0:07:58 | 0:08:02 | |
in an area that had recently been evangelised | 0:08:02 | 0:08:05 | |
by radical Protestantism. | 0:08:05 | 0:08:07 | |
You have the right people at the right time in the right area | 0:08:10 | 0:08:13 | |
with the same ideas, and I think that's what happened up here, | 0:08:13 | 0:08:16 | |
in this part of the country. | 0:08:16 | 0:08:19 | |
Got John Robinson at Gainsborough. | 0:08:19 | 0:08:21 | |
Got William Brewster there at Scrooby. | 0:08:21 | 0:08:23 | |
You have Richard Clyfton here at Babworth. | 0:08:23 | 0:08:26 | |
William Bradford in Austerfield. | 0:08:26 | 0:08:28 | |
So spiritually strong and so young, | 0:08:28 | 0:08:32 | |
they supported each other, | 0:08:32 | 0:08:34 | |
and I think that is why it took off here and maybe | 0:08:34 | 0:08:38 | |
not in other places. | 0:08:38 | 0:08:40 | |
William Bradford was born in the tiny village of Austerfield, | 0:08:44 | 0:08:48 | |
and baptised on March 19th 1590, | 0:08:48 | 0:08:52 | |
in the ancient stone church of St Helena's, | 0:08:52 | 0:08:55 | |
a three-mile walk down the lane from the village of Scrooby. | 0:08:55 | 0:08:59 | |
His family were yeomen, with farmland of their own. | 0:09:02 | 0:09:06 | |
Though far from wealthy, they were far from poor. | 0:09:06 | 0:09:09 | |
But his childhood would be blighted by the death of virtually everyone | 0:09:11 | 0:09:15 | |
close to him. His father William when he was one, | 0:09:15 | 0:09:19 | |
his grandfather William when he was six, | 0:09:19 | 0:09:22 | |
his mother Alice when he was seven, | 0:09:22 | 0:09:25 | |
his sister Alice and his grandfather John Hanson | 0:09:25 | 0:09:29 | |
when he was 12. | 0:09:29 | 0:09:30 | |
He was sent to live with his uncle, Robert, | 0:09:34 | 0:09:37 | |
who hoped he would prove useful working in the fields. | 0:09:37 | 0:09:40 | |
His family's economic security had been badly shaken by | 0:09:40 | 0:09:44 | |
four failed harvests in a row, | 0:09:44 | 0:09:46 | |
and by the devastating depression that followed. | 0:09:46 | 0:09:49 | |
The standard of living of the average English labourer | 0:09:55 | 0:09:58 | |
was rapidly declining. There was something very close to famine. | 0:09:58 | 0:10:02 | |
It was a very uncertain world in which even people from the yeomanry, | 0:10:02 | 0:10:05 | |
as the Pilgrims were, were always worried they were about to slip back | 0:10:05 | 0:10:08 | |
into this state of near destitution, in which many people lived. | 0:10:08 | 0:10:12 | |
In addition to that, | 0:10:12 | 0:10:14 | |
the kind of people who became the nucleus of the Plymouth Colony | 0:10:14 | 0:10:18 | |
honestly believed that, in England, | 0:10:18 | 0:10:20 | |
they were being forced to live amid sin, amid iniquity, | 0:10:20 | 0:10:23 | |
and there is evidence that there was a great deal of immorality going on. | 0:10:23 | 0:10:27 | |
Incidence of fornication, adultery, drunkenness. | 0:10:27 | 0:10:32 | |
And what emerges from this is a picture of | 0:10:32 | 0:10:35 | |
quite a troubled and disturbed and agitated world. | 0:10:35 | 0:10:39 | |
Lonely and intelligent, | 0:10:41 | 0:10:43 | |
in a world that felt increasingly precarious to him, | 0:10:43 | 0:10:46 | |
William fell ill when he was 12, | 0:10:46 | 0:10:48 | |
with what he called "a long sickness", | 0:10:48 | 0:10:51 | |
which took him from the fields, kept him bedridden for months, | 0:10:51 | 0:10:55 | |
and drove him to seek solace in the Bible. | 0:10:55 | 0:10:57 | |
The reading of Scriptures, he said, made a great impression upon him. | 0:10:59 | 0:11:03 | |
The more that he read, the more troubled he became, | 0:11:03 | 0:11:06 | |
and the gulf between the world he saw around him | 0:11:06 | 0:11:09 | |
and the simplicity and purity of the Gospel. | 0:11:09 | 0:11:12 | |
Our father, who art in heaven, hallowed be thy name... | 0:11:12 | 0:11:17 | |
He had this profound sense as a 12-year-old | 0:11:17 | 0:11:20 | |
that the congregation he was a part of was corrupt. | 0:11:20 | 0:11:23 | |
That the Church was moving them in a direction that was not right. | 0:11:25 | 0:11:29 | |
That they prayed to the depraved beliefs of mortal men | 0:11:29 | 0:11:33 | |
that were moving them away from God, and so this was a deep conviction. | 0:11:33 | 0:11:38 | |
I think there you have the beginnings of | 0:11:38 | 0:11:41 | |
a very complex and inward-looking person, | 0:11:41 | 0:11:45 | |
who was improbably preparing for the ultimate journey. | 0:11:45 | 0:11:48 | |
When he was well again, | 0:11:54 | 0:11:56 | |
William began to fall under the spell | 0:11:56 | 0:11:58 | |
of an evangelical Puritan preacher named Richard Clyfton. | 0:11:58 | 0:12:02 | |
Not long after, he found his way to the home of William Brewster, | 0:12:02 | 0:12:06 | |
the warm-hearted, Cambridge-educated postmaster, and bailiff | 0:12:06 | 0:12:11 | |
of Scrooby Manor, where he came to feel he had found a spiritual home | 0:12:11 | 0:12:16 | |
and where, each week, a private congregation gathered to hear | 0:12:16 | 0:12:19 | |
Clyfton and another charismatic minister, named John Robinson. | 0:12:19 | 0:12:23 | |
They preached on the need to purify the Church of England | 0:12:25 | 0:12:28 | |
of all Roman Catholic influence and everything worldly, | 0:12:28 | 0:12:33 | |
of anything not contained in Scripture. | 0:12:33 | 0:12:37 | |
Your carcasses shall fall. | 0:12:37 | 0:12:39 | |
'I think the sense of faithfulness to Scripture is at the heart of it. | 0:12:39 | 0:12:44 | |
'They want to go right back to the roots and strip away all the human | 0:12:46 | 0:12:52 | |
'accretions that have come into the worship and the life of the Church | 0:12:52 | 0:12:56 | |
'and get back to a primitive purity. | 0:12:56 | 0:12:58 | |
'It's no accident that the larger movement | 0:12:58 | 0:13:00 | |
'from which the Separatists came | 0:13:00 | 0:13:02 | |
'were called Puritans by their opponents, | 0:13:02 | 0:13:05 | |
'because that's what they were campaigning for - greater purity, | 0:13:05 | 0:13:09 | |
'greater faithfulness,' | 0:13:09 | 0:13:11 | |
to what they believed they read in Scripture. | 0:13:11 | 0:13:14 | |
Nothing he read made a deeper impression on him | 0:13:17 | 0:13:20 | |
than a passage from the book of St Matthew | 0:13:20 | 0:13:22 | |
in which Christ explains to his disciples | 0:13:22 | 0:13:25 | |
where the true Church lies. | 0:13:25 | 0:13:27 | |
"For where two or three are gathered together in my name... | 0:13:31 | 0:13:34 | |
"..there am I in the midst of them." | 0:13:37 | 0:13:39 | |
That's obviously the key Separatist text, | 0:13:44 | 0:13:47 | |
that Christ will be with you without a bishop, without a Church, | 0:13:47 | 0:13:51 | |
without any ecclesiastical organisation, | 0:13:51 | 0:13:54 | |
and that prayer, conversion, | 0:13:54 | 0:13:56 | |
commitment is enough for the presence of Christ. | 0:13:56 | 0:14:01 | |
That's an extraordinarily radical text, when you think about it. | 0:14:01 | 0:14:05 | |
'They reject hierarchy in the Church, | 0:14:08 | 0:14:10 | |
'the hierarchy of bishop, priest and deacon that has come | 0:14:10 | 0:14:13 | |
'from Catholicism, that still exists in the Church of England. | 0:14:13 | 0:14:17 | |
'So they look for an equality among members of the Church, | 0:14:18 | 0:14:22 | |
'that's an equality of members of the body of Christ.' | 0:14:22 | 0:14:26 | |
Everybody's got equal access to it. | 0:14:26 | 0:14:28 | |
By 1603, | 0:14:36 | 0:14:38 | |
William was on the road to being committed to the radical idea that | 0:14:38 | 0:14:41 | |
the true love of God might mean | 0:14:41 | 0:14:43 | |
separating from the Church of England altogether. | 0:14:43 | 0:14:47 | |
And that's when the real trouble begins, | 0:14:49 | 0:14:51 | |
because you look at who is the head of the only Church in England, | 0:14:51 | 0:14:55 | |
the head of the Church from Henry's time is the monarch. | 0:14:55 | 0:14:58 | |
It's not just the Church, it's the monarch that you are flying | 0:14:58 | 0:15:01 | |
in the face of. That's what makes this so dangerous | 0:15:01 | 0:15:04 | |
and so worrying for the authorities. | 0:15:04 | 0:15:06 | |
If you are going to make a stand on religion and get away with it, | 0:15:06 | 0:15:09 | |
then what else are you going to make a stand on? | 0:15:09 | 0:15:12 | |
Your carcasses will fall... | 0:15:14 | 0:15:16 | |
'The issues at stake are literally more important than life and death, | 0:15:16 | 0:15:19 | |
'it's your eternal life, or your eternal death. | 0:15:19 | 0:15:23 | |
'If your monarch is jeopardising your eternal life, | 0:15:23 | 0:15:27 | |
'you are a very unreliable subject, | 0:15:27 | 0:15:29 | |
'because anyone who separates from the Church | 0:15:29 | 0:15:32 | |
'is not just separating from the Church | 0:15:32 | 0:15:35 | |
'but they're separating from royal authority,' | 0:15:35 | 0:15:37 | |
and that's potentially very dangerous. | 0:15:37 | 0:15:40 | |
Bottom line - what was at stake? | 0:15:43 | 0:15:45 | |
You can punish somebody for not attending the church, | 0:15:47 | 0:15:50 | |
you can be fined. | 0:15:50 | 0:15:52 | |
If you persisted, you could be imprisoned, | 0:15:52 | 0:15:54 | |
so you could think about it. | 0:15:54 | 0:15:56 | |
And Elizabeth, after the act against Puritans, in 1593, | 0:15:58 | 0:16:01 | |
had made the next step banishment. | 0:16:01 | 0:16:05 | |
But I think, with James, these folk were risking everything. | 0:16:06 | 0:16:11 | |
He was newly to the throne, not popular, | 0:16:12 | 0:16:16 | |
he wasn't going to have any dissenters. | 0:16:16 | 0:16:19 | |
You can't really understand the Pilgrims' story | 0:16:22 | 0:16:24 | |
without understanding James I, King of England at the time, | 0:16:24 | 0:16:27 | |
the man from whom they were fleeing. | 0:16:27 | 0:16:30 | |
James I was a man who passionately believed in unity, | 0:16:30 | 0:16:33 | |
he believed it was immensely important that the kingdom | 0:16:33 | 0:16:36 | |
should be unified under a single canopy of law and order, | 0:16:36 | 0:16:39 | |
and he didn't want to see any form of discord | 0:16:39 | 0:16:42 | |
or the creation of rival factions, rival centres of power. | 0:16:42 | 0:16:46 | |
There were explicit rules that said you couldn't have private religious | 0:16:46 | 0:16:50 | |
meetings in houses, ministers should not convene | 0:16:50 | 0:16:54 | |
private groups of people. | 0:16:54 | 0:16:56 | |
These conventicles were judged illegal and subversive. | 0:16:56 | 0:17:00 | |
In the spring of 1607, | 0:17:03 | 0:17:05 | |
with nothing worldly left to lose | 0:17:05 | 0:17:07 | |
and convinced their souls were hanging in the balance, | 0:17:07 | 0:17:10 | |
John Robinson led the congregation at Scrooby Manor across | 0:17:10 | 0:17:14 | |
the last fateful barrier, | 0:17:14 | 0:17:16 | |
to outright separation from the Church of England. | 0:17:16 | 0:17:19 | |
Be ye not unequally yoked together with unbelievers? | 0:17:21 | 0:17:25 | |
For what fellowship hath righteousness with unrighteousness? | 0:17:27 | 0:17:30 | |
And what communion hath light with darkness? | 0:17:33 | 0:17:37 | |
And what agreement hath the temple of God with idols? | 0:17:40 | 0:17:44 | |
For ye are the temple of the living God, as God hath said, | 0:17:46 | 0:17:53 | |
"I will walk in them. | 0:17:53 | 0:17:55 | |
"I will dwell in them. | 0:17:56 | 0:17:58 | |
"And I will be their God. | 0:18:00 | 0:18:02 | |
"And they will be my people. | 0:18:03 | 0:18:05 | |
"Wherefore come out from among them | 0:18:08 | 0:18:12 | |
"and be ye separate." | 0:18:12 | 0:18:15 | |
So, many, therefore... | 0:18:19 | 0:18:22 | |
..whose hearts the Lord had touched with heavenly zeal for his truth, | 0:18:24 | 0:18:28 | |
they shook off this yoke of anti-Christian bondage, | 0:18:28 | 0:18:33 | |
and, as the Lord's free people, | 0:18:33 | 0:18:36 | |
joined themselves by a covenant of the law into a Church estate | 0:18:36 | 0:18:41 | |
in the fellowship of the Gospel, | 0:18:41 | 0:18:44 | |
to walk in all his ways according to their best endeavours whatsoever it | 0:18:44 | 0:18:49 | |
should cost them. | 0:18:49 | 0:18:50 | |
The Lord assisting them. | 0:18:52 | 0:18:53 | |
And that it cost them something, | 0:18:55 | 0:18:58 | |
this ensuing history will declare. | 0:18:58 | 0:19:00 | |
THUNDER RUMBLES | 0:19:00 | 0:19:02 | |
By the autumn, when William Brewster himself | 0:19:06 | 0:19:09 | |
was fined and threatened with imprisonment, | 0:19:09 | 0:19:12 | |
it was clear that only one option remained. | 0:19:12 | 0:19:14 | |
To worship God as they saw fit, | 0:19:16 | 0:19:18 | |
they must separate not only from the English Church | 0:19:18 | 0:19:22 | |
but from England altogether. | 0:19:22 | 0:19:24 | |
The conventicle began to discuss | 0:19:26 | 0:19:28 | |
where they might go to find the freedom | 0:19:28 | 0:19:30 | |
that they so earnestly sought. | 0:19:30 | 0:19:33 | |
They settled, for the moment at least, on Holland. | 0:19:34 | 0:19:37 | |
Holland had emerged as the Protestant part of the Netherlands, | 0:19:39 | 0:19:43 | |
opposed to Catholic rule in the south. | 0:19:43 | 0:19:46 | |
It was a place of refuge for evangelicals | 0:19:46 | 0:19:49 | |
in a time of threat and challenge. | 0:19:49 | 0:19:51 | |
That looked like the place | 0:19:51 | 0:19:52 | |
where God's purposes might be being served. | 0:19:52 | 0:19:55 | |
It was also a boom time, | 0:19:55 | 0:19:57 | |
because peace brought an expansion in the cloth trade. | 0:19:57 | 0:20:00 | |
So you can see the attraction - | 0:20:00 | 0:20:02 | |
from here to the Humber Estuary and to Amsterdam is not very far. | 0:20:02 | 0:20:06 | |
And so they join the radical Protestants of their time, the Dutch. | 0:20:09 | 0:20:13 | |
But James, for the monarchy, let them go there. | 0:20:13 | 0:20:17 | |
If that's where they're happy, no reason why they shouldn't go there. | 0:20:17 | 0:20:21 | |
The Dutch are our allies, we've been fighting on the side of the Dutch. | 0:20:21 | 0:20:24 | |
If you want to live there, fair enough. | 0:20:24 | 0:20:26 | |
Good riddance! | 0:20:26 | 0:20:28 | |
And no doubt, many of them would have thought | 0:20:28 | 0:20:31 | |
that they would settle there quite happily, and that would be it. | 0:20:31 | 0:20:34 | |
Holland was a completely different environment from what they were used to, | 0:20:39 | 0:20:43 | |
and because they were foreigners, | 0:20:43 | 0:20:44 | |
they ended up getting really lousy jobs. | 0:20:44 | 0:20:47 | |
Instead of farms, | 0:20:47 | 0:20:49 | |
they ended up basically in little factories creating clothing, | 0:20:49 | 0:20:53 | |
and they would work literally from dawn till dusk. | 0:20:53 | 0:20:56 | |
A bell would go off in the morning | 0:20:56 | 0:20:58 | |
and they'd work to the very end of the day, often with their children. | 0:20:58 | 0:21:03 | |
But for all the trials and hardships, | 0:21:06 | 0:21:09 | |
at least they were free for the first time to worship | 0:21:09 | 0:21:12 | |
as they wished, in accordance with God's will. | 0:21:12 | 0:21:16 | |
Such was the true piety, | 0:21:18 | 0:21:21 | |
the humble seal and fervent love of this people | 0:21:21 | 0:21:25 | |
whilst they thus lived together, | 0:21:25 | 0:21:28 | |
towards God and his ways... | 0:21:28 | 0:21:31 | |
..that they came as near the primitive pattern of the first Churches | 0:21:33 | 0:21:38 | |
as any other Church of these latter times have done. | 0:21:38 | 0:21:42 | |
In late November 1618, | 0:21:49 | 0:21:51 | |
a brilliant blue-green comet appeared in the night skies. | 0:21:51 | 0:21:56 | |
"We shall have wars," the English ambassador to the Netherlands wrote, | 0:21:56 | 0:22:00 | |
and he was right. | 0:22:00 | 0:22:02 | |
Europe was on the verge of an enormous conflict, | 0:22:02 | 0:22:05 | |
the beginning of what we now refer to as the Thirty Years' War. | 0:22:05 | 0:22:09 | |
A great religious conflict involving all the great powers of Europe, | 0:22:09 | 0:22:13 | |
which Protestants such as the Pilgrims saw as a great confrontation | 0:22:13 | 0:22:16 | |
between good, in the shape of Protestant Christianity, and evil, | 0:22:16 | 0:22:19 | |
in the shape of Roman Catholicism. | 0:22:19 | 0:22:21 | |
And this, in the eyes of many, | 0:22:21 | 0:22:23 | |
was a cataclysmic global confrontation | 0:22:23 | 0:22:26 | |
which might very well lead to the end of the world. | 0:22:26 | 0:22:29 | |
It might herald, if you like, | 0:22:29 | 0:22:32 | |
the Second Coming of Christ and the Day of Judgment. | 0:22:32 | 0:22:34 | |
Things were that urgent, the stakes were that high. | 0:22:34 | 0:22:38 | |
Everything seemed to be on the edge of complete meltdown, | 0:22:38 | 0:22:42 | |
and so they decided it's time to pull the ripcord once again, | 0:22:42 | 0:22:48 | |
even if it meant leaving everything they had known all their lives. | 0:22:48 | 0:22:52 | |
But where do you go? You are Englishmen, after all. | 0:22:53 | 0:22:56 | |
But you can't go back to England. | 0:22:57 | 0:22:59 | |
And I think that's why they plumped for the New World. | 0:22:59 | 0:23:03 | |
If you can't go back to England, | 0:23:03 | 0:23:05 | |
at least maybe they could find the freedom they're looking for there. | 0:23:05 | 0:23:09 | |
After weighing and rejecting numerous options, | 0:23:11 | 0:23:14 | |
they settled in the end on an area | 0:23:14 | 0:23:16 | |
at the mouth of the Hudson River, near present-day New York. | 0:23:16 | 0:23:20 | |
What they had to do to get there required an awful lot of them. | 0:23:21 | 0:23:26 | |
They really had to figure out how they were going to do this. | 0:23:26 | 0:23:29 | |
Like many people from cults, | 0:23:31 | 0:23:32 | |
they were really naive when it came to the rest of the world. | 0:23:32 | 0:23:36 | |
These were not wealthy people. | 0:23:36 | 0:23:38 | |
They had all but despaired of finding anyone willing to finance | 0:23:43 | 0:23:48 | |
the hugely costly, high-risk undertaking when, in early 1620, | 0:23:48 | 0:23:52 | |
they were approached in Leiden by a 35-year-old cloth merchant | 0:23:52 | 0:23:56 | |
from London named Thomas Weston, | 0:23:56 | 0:23:59 | |
who offered to organise financing for the expedition | 0:23:59 | 0:24:02 | |
through a group of businessmen hoping to break into | 0:24:02 | 0:24:05 | |
the transatlantic trade in fish and fur. | 0:24:05 | 0:24:08 | |
And that is the beginning of all sorts of trouble for them. | 0:24:10 | 0:24:14 | |
The right time to make that westward crossing of the Atlantic to | 0:24:16 | 0:24:19 | |
the New World is to set out in the spring | 0:24:19 | 0:24:22 | |
and certainly no later than the summer, | 0:24:22 | 0:24:24 | |
because of the way that the prevailing winds are working, and so on. | 0:24:24 | 0:24:28 | |
So the Pilgrims get themselves ready in Leiden in the spring, | 0:24:28 | 0:24:32 | |
and it's June when they discover that Weston hasn't organised any transport. | 0:24:32 | 0:24:36 | |
With no word about either financing, | 0:24:39 | 0:24:41 | |
supplies or the ship that would take them across the Atlantic, | 0:24:41 | 0:24:45 | |
trusting in God, | 0:24:45 | 0:24:46 | |
the Pilgrims pulled up their roots and set off for England anyway. | 0:24:46 | 0:24:51 | |
And so, they left... | 0:24:53 | 0:24:56 | |
..that goodly and pleasant city | 0:24:57 | 0:24:59 | |
which had been their resting place for nearly 12 years. | 0:24:59 | 0:25:02 | |
But they knew they were Pilgrims and looked not much on these things | 0:25:04 | 0:25:09 | |
but lift up their eyes to the heavens... | 0:25:09 | 0:25:12 | |
..their dearest country... | 0:25:13 | 0:25:15 | |
..and quieted their spirits. | 0:25:18 | 0:25:20 | |
The journey across the Channel was swift and uneventful | 0:25:26 | 0:25:29 | |
and when they arrived, to their enormous relief, | 0:25:29 | 0:25:32 | |
they found waiting for them at the dock a second ship, | 0:25:32 | 0:25:35 | |
which Thomas Weston had secured for them at the last possible moment. | 0:25:35 | 0:25:40 | |
It was called the Mayflower. | 0:25:40 | 0:25:43 | |
Here, they had their first encounter with the Mayflower's master, | 0:25:46 | 0:25:50 | |
Christopher Jones, and with its hard-bitten, | 0:25:50 | 0:25:53 | |
rough-and-tumble crew, and with the strangers, | 0:25:53 | 0:25:56 | |
the motley assortment of non-Separatist recruits | 0:25:56 | 0:25:59 | |
the investors had insisted go with them. | 0:25:59 | 0:26:02 | |
Suddenly, these Leideners, who had spent ten years cultivating | 0:26:03 | 0:26:08 | |
their own spiritual, very inward bond, | 0:26:08 | 0:26:11 | |
found themselves on a ship, | 0:26:11 | 0:26:13 | |
sharing their space with the strangers who came from a completely | 0:26:13 | 0:26:17 | |
different place, with the understanding that, | 0:26:17 | 0:26:20 | |
we're not just sharing this ship with them, | 0:26:20 | 0:26:22 | |
we're going to be living with these people for the foreseeable future. | 0:26:22 | 0:26:26 | |
It was a long process before they could finally get away to sea, | 0:26:30 | 0:26:34 | |
out onto the open Atlantic, and it was far too late in the year. | 0:26:34 | 0:26:37 | |
If you wanted to go to America, Virginia or New England, | 0:26:37 | 0:26:41 | |
you should try to leave February or March at the latest so you could get | 0:26:41 | 0:26:45 | |
there in the spring and give yourself a full spring and summer to | 0:26:45 | 0:26:48 | |
become accustomed to the New World | 0:26:48 | 0:26:49 | |
and to do all the things you had to do before the winter set in. | 0:26:49 | 0:26:52 | |
In fact, of course, they ended up leaving in September, | 0:26:52 | 0:26:55 | |
which was about as bad as it could be. | 0:26:55 | 0:26:57 | |
On September 6th 1620, fearfully late in the season, | 0:26:59 | 0:27:04 | |
undersupplied and overcrowded, | 0:27:04 | 0:27:06 | |
with autumn storms already whipping the North Atlantic into menacing | 0:27:06 | 0:27:10 | |
furrows of white-capped waves, | 0:27:10 | 0:27:12 | |
the Mayflower left Plymouth Harbour | 0:27:12 | 0:27:15 | |
and set out on her own across the Atlantic. | 0:27:15 | 0:27:18 | |
Edward Winslow, | 0:27:20 | 0:27:21 | |
a 24-year-old printer travelling with his wife Elizabeth, | 0:27:21 | 0:27:25 | |
never forgot the moment they set sail. | 0:27:25 | 0:27:28 | |
Wednesday, 6th September. | 0:27:29 | 0:27:32 | |
The wind, coming east, north-east, | 0:27:32 | 0:27:35 | |
a fine small gale, | 0:27:35 | 0:27:37 | |
released from Plymouth, | 0:27:37 | 0:27:40 | |
having been kindly entertained and courteously used by diverse friends | 0:27:40 | 0:27:44 | |
there dwelling. | 0:27:44 | 0:27:46 | |
The Mayflower lost sight of Land's End sometime towards the end of | 0:27:49 | 0:27:53 | |
the first week of September 1620. | 0:27:53 | 0:27:56 | |
William Bradford remembered her finally setting forth | 0:27:59 | 0:28:02 | |
under a prosperous wind. | 0:28:02 | 0:28:04 | |
But the journey would be far from easy. | 0:28:04 | 0:28:07 | |
When they finally set sail, | 0:28:22 | 0:28:25 | |
they are going against the prevailing westerly winds, | 0:28:25 | 0:28:28 | |
then struggling against the Gulf Stream... | 0:28:28 | 0:28:31 | |
..and they made incredibly slow progress, | 0:28:32 | 0:28:35 | |
2mph across the Atlantic. | 0:28:35 | 0:28:37 | |
Some of them tried to create little cabins within this, | 0:28:40 | 0:28:43 | |
which just made these little suffocating cells, | 0:28:43 | 0:28:47 | |
and chamber pots everywhere. | 0:28:47 | 0:28:49 | |
There was a boat that had been cut up into pieces that some people were | 0:28:49 | 0:28:52 | |
trying to use for a bed. | 0:28:52 | 0:28:55 | |
There were two dogs, a spaniel and a giant slobbery mastiff. | 0:28:55 | 0:28:59 | |
And it is a voyage from hell. | 0:29:00 | 0:29:02 | |
Push! | 0:29:02 | 0:29:05 | |
Somewhere far out in the Atlantic, Stephen Hopkins' wife Elizabeth | 0:29:05 | 0:29:09 | |
gave birth to a baby boy, who they named Oceanus. | 0:29:09 | 0:29:14 | |
They almost turned back. | 0:29:16 | 0:29:18 | |
The sailors, at one point, | 0:29:18 | 0:29:19 | |
said they'd be happy to earn their wages but they are not going to risk | 0:29:19 | 0:29:23 | |
their lives. | 0:29:23 | 0:29:25 | |
Bradford spells it out. | 0:29:25 | 0:29:27 | |
He describes it as awful. | 0:29:27 | 0:29:29 | |
And these terrible sailors, who were a blight on humanity, | 0:29:30 | 0:29:34 | |
and the strangers, some of whom were worse, loaded up with all this gear, | 0:29:34 | 0:29:40 | |
animals, people. | 0:29:40 | 0:29:41 | |
It's amazing that they came out alive. | 0:29:41 | 0:29:44 | |
And by the end of it, people are getting sick. | 0:29:46 | 0:29:49 | |
And so there was a real sense of urgency aboard, | 0:29:49 | 0:29:54 | |
particularly for Master Jones, who knew, at some point, | 0:29:54 | 0:29:57 | |
he had to get these people off his ship. | 0:29:57 | 0:30:00 | |
Two people had died and more were failing fast when, | 0:30:02 | 0:30:06 | |
early on the morning of Thursday November 9th 1620, | 0:30:06 | 0:30:10 | |
after more than two months at sea, | 0:30:10 | 0:30:13 | |
a crew member spied a line of high bluffs gleaming far off | 0:30:13 | 0:30:17 | |
in the early dawn light, and shouted out excitedly to Captain Jones. | 0:30:17 | 0:30:22 | |
It was the first land they had seen in 65 days. | 0:30:23 | 0:30:27 | |
They've arrived off the coast of Cape Cod, | 0:30:27 | 0:30:30 | |
but they're 200 miles off course, | 0:30:30 | 0:30:32 | |
and so Master Jones heads them south towards the Hudson River and, | 0:30:32 | 0:30:37 | |
unfortunately, there are no reliable charts, | 0:30:37 | 0:30:39 | |
and they unsuspectingly find themselves | 0:30:39 | 0:30:42 | |
in one of the most dangerous pieces of shoal water | 0:30:42 | 0:30:45 | |
on the Atlantic coast, | 0:30:45 | 0:30:47 | |
and it looks like this is going to be the end of them. | 0:30:47 | 0:30:49 | |
And Jones makes a very historic decision. | 0:30:49 | 0:30:52 | |
He says, "We're not going south. | 0:30:52 | 0:30:54 | |
"We're going to take this breeze to the north, | 0:30:54 | 0:30:56 | |
"around the rest of what they called Cape Cod, | 0:30:56 | 0:30:59 | |
"to whatever harbour is there, | 0:30:59 | 0:31:01 | |
"and I'm getting these people off my ship." | 0:31:01 | 0:31:04 | |
On November 11th, | 0:31:09 | 0:31:10 | |
they rounded the tip of Cape Cod and sailed into the relative calm and | 0:31:10 | 0:31:14 | |
safety of the great bay where, even before they dropped anchor, | 0:31:14 | 0:31:19 | |
long-festering tensions between the strangers and the Pilgrims | 0:31:19 | 0:31:23 | |
broke out into the open. | 0:31:23 | 0:31:26 | |
This day, before we came to harbour, | 0:31:27 | 0:31:31 | |
observing some not well affected to unity and concord, | 0:31:31 | 0:31:35 | |
it was thought good there should be an association and agreement that we | 0:31:35 | 0:31:39 | |
should combine together in one body and submit to such government and | 0:31:39 | 0:31:44 | |
governors as we should by common consent agree to make and choose, | 0:31:44 | 0:31:49 | |
and set our hands to this that follows, | 0:31:49 | 0:31:52 | |
word for word. | 0:31:52 | 0:31:53 | |
The point of the compact was to ward off the danger of division | 0:31:57 | 0:32:01 | |
and dissolution after they'd got to the other side. | 0:32:01 | 0:32:04 | |
The thing that is key about it is, it's a contract. | 0:32:04 | 0:32:08 | |
We're going to agree on this particular goal | 0:32:08 | 0:32:11 | |
and get everybody's name | 0:32:11 | 0:32:12 | |
on this document and make a commitment to this. | 0:32:12 | 0:32:16 | |
On the morning of November 11th 1620, | 0:32:18 | 0:32:22 | |
the Mayflower compact was offered up for signature. | 0:32:22 | 0:32:26 | |
The first to sign was John Carver, one of the wealthiest men on board. | 0:32:26 | 0:32:30 | |
The last, a servant named Edward Leicester. | 0:32:32 | 0:32:35 | |
In the end, the vast majority of the men on board put their names to | 0:32:37 | 0:32:41 | |
the paper. 41 adult men in all, | 0:32:41 | 0:32:45 | |
90% of the adult male population of the Mayflower. | 0:32:45 | 0:32:48 | |
Once the signing was complete, | 0:32:51 | 0:32:53 | |
the colonists acted collectively for the first time, | 0:32:53 | 0:32:56 | |
and elected John Carver to be their governor. | 0:32:56 | 0:32:59 | |
And against all odds, here they are, off this very dangerous coast, | 0:33:01 | 0:33:05 | |
knowing that there is this huge continent ahead of them. | 0:33:05 | 0:33:09 | |
This was an alien environment. | 0:33:09 | 0:33:12 | |
It's as if they have been set down on another planet. | 0:33:12 | 0:33:15 | |
And there it is, in all its mystery, before them. | 0:33:15 | 0:33:19 | |
Then, with their ship safely anchored off Cape Cod, | 0:33:22 | 0:33:25 | |
16 armed men ventured ashore in a small boat | 0:33:25 | 0:33:29 | |
and stepped on dry land for the first time in two months. | 0:33:29 | 0:33:33 | |
Being thus past the vast ocean | 0:33:36 | 0:33:39 | |
and a sea of troubles, | 0:33:39 | 0:33:41 | |
they now had no friends to welcome them or inns to repair to | 0:33:41 | 0:33:47 | |
for to refresh their weather-beaten bodies, no houses, | 0:33:47 | 0:33:51 | |
much less towns, to repair to to seek for succour. | 0:33:51 | 0:33:55 | |
As for the season, it was winter, | 0:33:58 | 0:34:02 | |
and they that know the winters of that country | 0:34:02 | 0:34:05 | |
know them to be sharp and harsh... | 0:34:05 | 0:34:07 | |
..subject to cruel and fierce storms. | 0:34:09 | 0:34:11 | |
Besides, what could they see but a hideous, desolate wilderness, | 0:34:14 | 0:34:22 | |
full of wild beasts... | 0:34:22 | 0:34:23 | |
..and wild men? | 0:34:25 | 0:34:27 | |
When they arrived in this territory, | 0:34:31 | 0:34:33 | |
they believed that their journey was ordained by God, | 0:34:33 | 0:34:37 | |
that they had a mission that they were to fulfil, | 0:34:37 | 0:34:41 | |
and the desolation that they found | 0:34:41 | 0:34:44 | |
was God's Providence. | 0:34:44 | 0:34:46 | |
It was meant to be that way for them. | 0:34:46 | 0:34:49 | |
On his return to the Mayflower, | 0:34:56 | 0:34:58 | |
William Bradford was greeted with staggering news. | 0:34:58 | 0:35:02 | |
Five days earlier, his 23-year-old wife Dorothy | 0:35:03 | 0:35:07 | |
had somehow fallen overboard while the ship lay at anchor | 0:35:07 | 0:35:11 | |
and drowned in the icy waters of the harbour. | 0:35:11 | 0:35:13 | |
But in Bradford's history, it is nothing more than a footnote. | 0:35:15 | 0:35:19 | |
He has this double job. | 0:35:20 | 0:35:22 | |
He has to be true to the events but also bring them into | 0:35:22 | 0:35:26 | |
a larger narrative of Providence and care. | 0:35:26 | 0:35:31 | |
Many of the things that he doesn't tell | 0:35:32 | 0:35:35 | |
simply don't fit into that design, | 0:35:35 | 0:35:37 | |
and I think that the death of his wife was one of those. | 0:35:37 | 0:35:41 | |
He couldn't not honour it, | 0:35:41 | 0:35:44 | |
but there was no way to honour it, | 0:35:44 | 0:35:48 | |
so it disappears from the history. | 0:35:48 | 0:35:50 | |
Late in life, Bradford penned the lines of a simple poem. | 0:35:55 | 0:35:58 | |
Faint not, poor soul | 0:36:00 | 0:36:02 | |
In God still trust | 0:36:04 | 0:36:06 | |
Fear not the things thou suffer must | 0:36:08 | 0:36:10 | |
For whom he loves he doth chastise | 0:36:12 | 0:36:15 | |
And then all tears wipes from their eyes. | 0:36:16 | 0:36:21 | |
On Friday December 15th, | 0:36:30 | 0:36:32 | |
with its cargo of sickened and sea-weary passengers and crew, | 0:36:32 | 0:36:36 | |
the Mayflower sailed west across the vast windswept bay | 0:36:36 | 0:36:40 | |
towards the dark, wintry shore that awaited them. | 0:36:40 | 0:36:44 | |
They called it Plymouth. | 0:36:45 | 0:36:47 | |
It was an Indian settlement that had been abandoned. | 0:36:50 | 0:36:54 | |
It seemed, physically speaking, a proper place. | 0:36:54 | 0:36:58 | |
It had a nice slope down to the harbour and fields beyond, | 0:36:58 | 0:37:02 | |
and that seemed to be a convenient place. | 0:37:02 | 0:37:04 | |
The Mayflower had to anchor a mile offshore, | 0:37:07 | 0:37:10 | |
because the harbour at Plymouth | 0:37:10 | 0:37:12 | |
wasn't deep enough to let the ship right up, | 0:37:12 | 0:37:14 | |
so that they had to ferry the supplies, | 0:37:14 | 0:37:18 | |
the goods, so slowly, in from the Mayflower. | 0:37:18 | 0:37:21 | |
Friday, 22nd. | 0:37:25 | 0:37:26 | |
Storm still continued. | 0:37:28 | 0:37:30 | |
But we could not get a land, | 0:37:31 | 0:37:33 | |
nor they come to us aboard. | 0:37:33 | 0:37:35 | |
This morning, goodwife Alison was delivered of a son, | 0:37:36 | 0:37:42 | |
but dead born. | 0:37:42 | 0:37:43 | |
Sunday, 24th. | 0:37:46 | 0:37:49 | |
Our people on shore heard a cry of some savages, | 0:37:49 | 0:37:52 | |
which caused an alarm | 0:37:52 | 0:37:54 | |
and to stand on their guard, | 0:37:54 | 0:37:56 | |
expecting an assault. | 0:37:56 | 0:37:58 | |
But all was quiet. | 0:38:00 | 0:38:01 | |
The Pilgrims had just set to work | 0:38:07 | 0:38:09 | |
building a 20-foot-square common house | 0:38:09 | 0:38:11 | |
for protection against Indian attack when the temperature began to drop | 0:38:11 | 0:38:16 | |
and the weather to close in mercilessly. | 0:38:16 | 0:38:18 | |
One by one, the weakened immigrants began to succumb to dysentery, | 0:38:20 | 0:38:25 | |
pneumonia, scurvy. | 0:38:25 | 0:38:27 | |
By February, people were dying in droves, | 0:38:31 | 0:38:35 | |
some huddled in the makeshift settlement, | 0:38:35 | 0:38:37 | |
many more back on the Mayflower. | 0:38:37 | 0:38:40 | |
The conditions on board that ship must have been absolutely awful. | 0:38:43 | 0:38:47 | |
They can't go ashore, they're all suffering from scurvy. | 0:38:48 | 0:38:53 | |
That sweet ship, the Mayflower, | 0:38:53 | 0:38:57 | |
at the end, it was like a death house on the water. | 0:38:57 | 0:39:00 | |
It pleased God to visit us then with death daily, | 0:39:02 | 0:39:07 | |
and with so general a disease... | 0:39:07 | 0:39:10 | |
..the living were scarce able to bury the dead... | 0:39:12 | 0:39:14 | |
..and the well in no measure sufficient | 0:39:16 | 0:39:19 | |
to tend the sick. | 0:39:19 | 0:39:20 | |
The days were growing longer and the death rate | 0:39:30 | 0:39:33 | |
had finally begun to subside | 0:39:33 | 0:39:35 | |
when, on Friday March 16th, cries of panic and alarm rang out, | 0:39:35 | 0:39:40 | |
as a lone Wampanoag warrior, | 0:39:40 | 0:39:42 | |
naked except for a loincloth and carrying a bow, | 0:39:42 | 0:39:46 | |
broke cover from the line of trees near their huts | 0:39:46 | 0:39:49 | |
and walked boldly into the camp. | 0:39:49 | 0:39:52 | |
He saluted us in English, and bade us welcome. | 0:39:54 | 0:39:58 | |
He was the first savage we had met withal. | 0:39:58 | 0:40:01 | |
He said his name was Samoset. | 0:40:01 | 0:40:03 | |
He told us the place we now live is called Patuxet, | 0:40:04 | 0:40:08 | |
and that about four years ago all the inhabitants died | 0:40:08 | 0:40:11 | |
of an extraordinary plague. | 0:40:11 | 0:40:13 | |
The Wampanoags are looking for an ally. | 0:40:15 | 0:40:18 | |
They're suspicious of the Pilgrims when they first come, | 0:40:18 | 0:40:22 | |
they stay away from them at first, they watch them, | 0:40:22 | 0:40:25 | |
but eventually they realise that an alliance | 0:40:25 | 0:40:28 | |
is going to be best for them as well, | 0:40:28 | 0:40:30 | |
because they're being dominated by other Indian tribes who are | 0:40:30 | 0:40:34 | |
not affected by the epidemic, who are forcing them to pay tribute. | 0:40:34 | 0:40:40 | |
It was not just political convenience, it was survival. | 0:40:41 | 0:40:45 | |
If you do not have power backing you, and you are a weakened people, | 0:40:45 | 0:40:50 | |
then the enemies that naturally exist around you | 0:40:50 | 0:40:54 | |
will take advantage. | 0:40:54 | 0:40:55 | |
Our leadership knew very well the tough decisions | 0:40:57 | 0:41:00 | |
that needed to be made at the time, | 0:41:00 | 0:41:02 | |
in order to ensure that Wampanoag people continued to exist | 0:41:02 | 0:41:06 | |
in Wampanoag territory. | 0:41:06 | 0:41:08 | |
Six days later, the emissary returned, | 0:41:12 | 0:41:16 | |
bringing the principal leader of the Wampanoags and 60 of his men, | 0:41:16 | 0:41:20 | |
including one named Tisquantum, | 0:41:20 | 0:41:22 | |
who served as interpreter as the two sides concluded a remarkable accord, | 0:41:22 | 0:41:28 | |
agreeing not to harm each other's people, | 0:41:28 | 0:41:31 | |
and to come to each other's aid in the event of attack. | 0:41:31 | 0:41:34 | |
Tisquantum would remain with the struggling group on the site of | 0:41:37 | 0:41:41 | |
his former home, to help with the spring planting. | 0:41:41 | 0:41:45 | |
The Pilgrims were obviously very close to losing everything | 0:41:47 | 0:41:50 | |
after that first winter, | 0:41:50 | 0:41:52 | |
and I think there was a recognition that they both needed each other. | 0:41:52 | 0:41:56 | |
Not that they understood each other terribly well, | 0:41:56 | 0:41:59 | |
but they were desperate, they were both desperate. | 0:41:59 | 0:42:02 | |
Two weeks after concluding the treaty, | 0:42:15 | 0:42:18 | |
the immigrants gathered at the harbour | 0:42:18 | 0:42:20 | |
to bid a sombre farewell to the Mayflower, | 0:42:20 | 0:42:23 | |
which, on April 5th 1621, set sail for England | 0:42:23 | 0:42:27 | |
with Master Jones, an empty hold and a drastically diminished crew. | 0:42:27 | 0:42:32 | |
It was one of the last voyages she would ever take. | 0:42:34 | 0:42:37 | |
Two years later, the Mayflower, rotting at anchor on the Thames, | 0:42:37 | 0:42:42 | |
would be sold for scrap and disappear to history. | 0:42:42 | 0:42:46 | |
The Pilgrims' only anchor and lifeline was gone. | 0:42:48 | 0:42:52 | |
They were on their own. | 0:42:52 | 0:42:54 | |
Autumn came and the days dipped down into darkness. | 0:43:00 | 0:43:05 | |
With William Bradford now at the helm as their new governor, | 0:43:05 | 0:43:09 | |
the Pilgrims had finished erecting 11 crude structures in all, | 0:43:09 | 0:43:13 | |
seven dwelling houses and four common buildings. | 0:43:13 | 0:43:16 | |
They had also managed to bring in a successful harvest of corn, | 0:43:18 | 0:43:22 | |
thanks to Tisquantum, and as the leaves began to turn, they prepared, | 0:43:22 | 0:43:27 | |
Edward Winslow reported, | 0:43:27 | 0:43:29 | |
to, "in a special manner, rejoice together | 0:43:29 | 0:43:31 | |
"after we had gathered the fruits of our labours." | 0:43:31 | 0:43:35 | |
No-one at the time called it Thanksgiving. | 0:43:38 | 0:43:41 | |
William Bradford made no mention of it in his history. | 0:43:42 | 0:43:45 | |
There isn't much of a record, there's a paragraph, I think, | 0:43:47 | 0:43:51 | |
in Winslow, that describes what's come to be known | 0:43:51 | 0:43:53 | |
as the first Thanksgiving. | 0:43:53 | 0:43:56 | |
It says nothing about an invitation, | 0:43:56 | 0:43:58 | |
it was just that the English were doing this thing | 0:43:58 | 0:44:01 | |
and Massasoit showed up with these 90 men. | 0:44:01 | 0:44:04 | |
They stayed for three days, | 0:44:04 | 0:44:06 | |
they went out and got five deer | 0:44:06 | 0:44:08 | |
to add to what the English were cooking. | 0:44:08 | 0:44:11 | |
They played games together. | 0:44:11 | 0:44:13 | |
There's, like, four little facts of what happened, | 0:44:15 | 0:44:18 | |
and then the rest of it is fluff | 0:44:18 | 0:44:20 | |
that's been added over the centuries. | 0:44:20 | 0:44:23 | |
Over time, the humble event, | 0:44:26 | 0:44:28 | |
all but disregarded by the Pilgrims themselves, | 0:44:28 | 0:44:32 | |
would be recast as one of the most important and defining moments | 0:44:32 | 0:44:36 | |
in American history. | 0:44:36 | 0:44:38 | |
We love the story of Thanksgiving because it's about alliance and | 0:44:42 | 0:44:47 | |
abundance and envisioning a future where Native Americans | 0:44:47 | 0:44:53 | |
and colonial Americans can come together | 0:44:53 | 0:44:57 | |
and celebrate the Providences of a single God. | 0:44:57 | 0:45:01 | |
But part of the reason that they were grateful | 0:45:02 | 0:45:05 | |
was that they had been in such misery, | 0:45:05 | 0:45:08 | |
that they had lost so many people - on both sides. | 0:45:08 | 0:45:13 | |
But we don't think about the loss, we think about the abundance. | 0:45:14 | 0:45:18 | |
CANNON FIRES | 0:45:20 | 0:45:22 | |
On November 9th 1621, | 0:45:22 | 0:45:24 | |
a shout went out from a lookout on Burial Hill, | 0:45:24 | 0:45:28 | |
followed by the loud booming of a cannon | 0:45:28 | 0:45:31 | |
as, far out in the bay, | 0:45:31 | 0:45:33 | |
the first sails they had seen since the departure of the Mayflower | 0:45:33 | 0:45:36 | |
loomed on the eastern horizon. | 0:45:36 | 0:45:39 | |
They'd had no contact with the outside world for more than a year. | 0:45:40 | 0:45:44 | |
It turned out to be an English relief ship called the Fortune, | 0:45:47 | 0:45:50 | |
sent by Thomas Weston. | 0:45:50 | 0:45:52 | |
A third the size of the Mayflower, | 0:45:53 | 0:45:55 | |
the tiny vessel carried 35 new recruits | 0:45:55 | 0:45:58 | |
and a stinging letter from Thomas Weston himself, | 0:45:58 | 0:46:02 | |
rebuking the colonists for having failed | 0:46:02 | 0:46:05 | |
to send back any cargo with the Mayflower. | 0:46:05 | 0:46:08 | |
They desperately needed to find something | 0:46:09 | 0:46:12 | |
they could ship back to England to pay their debts, | 0:46:12 | 0:46:14 | |
and that just wasn't available in those early years in New England. | 0:46:14 | 0:46:18 | |
So there were all kinds of challenges | 0:46:18 | 0:46:20 | |
which they were not well prepared for. | 0:46:20 | 0:46:22 | |
Work on a massive fortification had been completed just four months when | 0:46:30 | 0:46:35 | |
two new ships, also sent by Thomas Weston, appeared in the harbour. | 0:46:35 | 0:46:40 | |
Their arrival would trigger the darkest crisis | 0:46:44 | 0:46:47 | |
in the Pilgrims' history. | 0:46:47 | 0:46:49 | |
None of the 60 new colonists were Separatists. | 0:46:51 | 0:46:54 | |
They had come to set up what amounted to a rival trading post | 0:46:54 | 0:46:59 | |
at Wessagusset, 30 miles up the coast. | 0:46:59 | 0:47:02 | |
They were not there for religious reasons, | 0:47:03 | 0:47:06 | |
they did not have a social cohesion, they did not have family structures, | 0:47:06 | 0:47:10 | |
they were there for financial reasons, | 0:47:10 | 0:47:12 | |
and it was a collection of young men. | 0:47:12 | 0:47:15 | |
And things very, very quickly start deteriorating there. | 0:47:15 | 0:47:19 | |
In March 1623, | 0:47:21 | 0:47:23 | |
news reached Plymouth that the settlement | 0:47:23 | 0:47:26 | |
was in the gravest danger from a region-wide conspiracy, | 0:47:26 | 0:47:30 | |
whose aim was to eradicate all English settlements in New England. | 0:47:30 | 0:47:34 | |
Mr Weston's colony had by their evil and debauched courage | 0:47:37 | 0:47:42 | |
so exasperated the Indians among them, | 0:47:42 | 0:47:44 | |
as they plotted their overthrow. | 0:47:44 | 0:47:47 | |
And because they knew not how to affect it | 0:47:48 | 0:47:51 | |
but fear we would revenge it upon them... | 0:47:51 | 0:47:54 | |
they secretly instigated other peoples | 0:47:54 | 0:47:56 | |
to conspire against us also... | 0:47:56 | 0:47:58 | |
..thinking to assault us | 0:47:59 | 0:48:01 | |
with their force at home. | 0:48:01 | 0:48:03 | |
But their treachery was discovered unto us, | 0:48:05 | 0:48:08 | |
and we went to rescue the lives of our countrymen and take vengeance on | 0:48:08 | 0:48:13 | |
them for their villainy. | 0:48:13 | 0:48:15 | |
The veterans of the Thirty Years' War were brutes, hammerers... | 0:48:16 | 0:48:21 | |
..and they went up there, a young Indian boy, they hung, | 0:48:23 | 0:48:28 | |
and then the rest they stabbed to death, | 0:48:28 | 0:48:31 | |
and cut off one of their heads, | 0:48:31 | 0:48:33 | |
and brought it back and put it on a pole in the middle of Plymouth. | 0:48:33 | 0:48:37 | |
Five months later, | 0:48:43 | 0:48:45 | |
William Bradford married a recently arrived 32-year-old widow | 0:48:45 | 0:48:49 | |
named Alice Southworth in a ceremony attended by the entire community. | 0:48:49 | 0:48:54 | |
The Pilgrims usually shunned decoration, ornamentation. | 0:48:55 | 0:48:59 | |
But when Bradford gets married, | 0:48:59 | 0:49:03 | |
people notice one piece of ornament. | 0:49:03 | 0:49:06 | |
A piece of linen soaked in Wituwamat's blood. | 0:49:06 | 0:49:09 | |
Visitors to Plymouth commented upon it. | 0:49:10 | 0:49:13 | |
In 1627, the Pilgrims faced a new problem. | 0:49:22 | 0:49:26 | |
Their investors in London, convinced of the colony would never | 0:49:26 | 0:49:31 | |
show a profit, cut their losses and wound up their partnership. | 0:49:31 | 0:49:35 | |
Most of the massive debt left behind was assumed by eight of the colony's | 0:49:35 | 0:49:41 | |
most stalwart members. | 0:49:41 | 0:49:43 | |
But salvation was at hand in the surprising form of the beaver trade. | 0:49:43 | 0:49:48 | |
The demand for beaver skins arose entirely from | 0:49:50 | 0:49:53 | |
the demand for beaver hats. | 0:49:53 | 0:49:55 | |
The price rocketed up because | 0:49:55 | 0:49:58 | |
England found itself at war with France and Spain. | 0:49:58 | 0:50:02 | |
And beaver fur became more scarce in Europe | 0:50:02 | 0:50:05 | |
and so the price went up dramatically. | 0:50:05 | 0:50:07 | |
So, everything came together in 1627 and 1628. | 0:50:09 | 0:50:13 | |
Price had gone up, Pilgrims had found the furs. | 0:50:13 | 0:50:16 | |
The opportunity presented itself | 0:50:16 | 0:50:18 | |
and back came beaver skins in their thousands. | 0:50:18 | 0:50:21 | |
Investors in London saw that if you took this business model | 0:50:24 | 0:50:27 | |
the Pilgrims had developed, then you might be able to build | 0:50:27 | 0:50:30 | |
a much, much bigger colony with not hundreds of colonists | 0:50:30 | 0:50:33 | |
but thousands of colonists. | 0:50:33 | 0:50:35 | |
And so they took the Plymouth Colony prototype and they turned it into | 0:50:35 | 0:50:39 | |
something far, far bigger on a far bigger scale. | 0:50:39 | 0:50:41 | |
In the spring of 1630, | 0:50:44 | 0:50:46 | |
the first of a massive fleet of 18 ships | 0:50:46 | 0:50:49 | |
left England for a bay | 0:50:49 | 0:50:51 | |
40 miles north of New Plymouth, | 0:50:51 | 0:50:54 | |
bringing 1,000 well-supplied | 0:50:54 | 0:50:56 | |
Puritan immigrants. | 0:50:56 | 0:50:58 | |
They named the bay Boston. | 0:50:59 | 0:51:02 | |
All through the summer, the great ships continued to arrive. | 0:51:04 | 0:51:08 | |
By mid-September, | 0:51:10 | 0:51:12 | |
the new settlement already had a population of nearly 1,000, | 0:51:12 | 0:51:17 | |
three times larger in ten weeks than the tiny community Plymouth had | 0:51:17 | 0:51:21 | |
gathered to itself in ten years. | 0:51:21 | 0:51:24 | |
Those are just small beginnings. | 0:51:26 | 0:51:28 | |
Greater things have been produced by his hand | 0:51:30 | 0:51:33 | |
that made all things of nothing. | 0:51:33 | 0:51:35 | |
And gives being to all things that are. | 0:51:36 | 0:51:39 | |
And as one small candle may light a thousand, | 0:51:42 | 0:51:46 | |
so the light here kindled hath shone to many... | 0:51:46 | 0:51:49 | |
..yea, in some sort, | 0:51:52 | 0:51:54 | |
to our whole nation. | 0:51:54 | 0:51:56 | |
Let the glorious name of Jehovah... | 0:51:59 | 0:52:02 | |
..have all the praise. | 0:52:03 | 0:52:05 | |
Well, in some ways, of course, it is a success story, | 0:52:15 | 0:52:20 | |
because, completely against the odds, they survived. | 0:52:20 | 0:52:24 | |
They put down roots. | 0:52:24 | 0:52:26 | |
They established a colony. | 0:52:27 | 0:52:30 | |
So, in that sense, it was a success. | 0:52:30 | 0:52:33 | |
The sense in which it is poignantly not a success is, I think, | 0:52:36 | 0:52:41 | |
for Bradford, the sense that the community he had hoped for | 0:52:41 | 0:52:45 | |
didn't materialise in the sweet way that he had hoped it would. | 0:52:45 | 0:52:49 | |
In 1630, not long after the founding of the colony at Boston, | 0:52:52 | 0:52:57 | |
William Bradford, 40 now, | 0:52:57 | 0:52:59 | |
and beginning his tenth year as governor, | 0:52:59 | 0:53:02 | |
sat down to write a history of Plymouth Plantation, | 0:53:02 | 0:53:06 | |
sensing, perhaps, from the moment the new settlement began, | 0:53:06 | 0:53:10 | |
how dramatically his own community would be transformed, | 0:53:10 | 0:53:14 | |
and determined to leave an account of who his people were, | 0:53:14 | 0:53:18 | |
and what had happened to them, and why they mattered. | 0:53:18 | 0:53:21 | |
As an historian writing for posterity, | 0:53:23 | 0:53:27 | |
he can tell the story and preserve the meaning | 0:53:27 | 0:53:30 | |
of their vision and their implantation... | 0:53:30 | 0:53:35 | |
..even as that vision is being dissipated | 0:53:36 | 0:53:39 | |
and not being held by others. | 0:53:39 | 0:53:42 | |
And this is a great despair for Bradford, | 0:53:42 | 0:53:45 | |
that they've gone through all of this hell | 0:53:45 | 0:53:47 | |
to create this wonderful, exceptional community of saints, | 0:53:47 | 0:53:51 | |
but it doesn't happen. | 0:53:51 | 0:53:53 | |
It just fragments and blows apart. | 0:53:53 | 0:53:55 | |
Instead of his little congregation of saints, | 0:53:55 | 0:53:59 | |
he has his best friend moving off, forming other towns, | 0:53:59 | 0:54:02 | |
leaving the Mother Church. | 0:54:02 | 0:54:05 | |
Oh, poor Plymouth. | 0:54:09 | 0:54:11 | |
How does thou moan. | 0:54:13 | 0:54:14 | |
My children all from thee are gone. | 0:54:16 | 0:54:19 | |
And left thou art in widow state. | 0:54:20 | 0:54:23 | |
Poor, helpless... | 0:54:26 | 0:54:28 | |
..sad and desolate. | 0:54:29 | 0:54:33 | |
At the end of his life, | 0:54:37 | 0:54:40 | |
in what to me is especially moving, | 0:54:40 | 0:54:45 | |
he turned to Hebrew. | 0:54:45 | 0:54:47 | |
He learned Hebrew. | 0:54:47 | 0:54:49 | |
He thought he'd get closer to God in conversation with the sacred script. | 0:54:51 | 0:54:57 | |
Anything to deepen his understanding of what was happening. | 0:54:58 | 0:55:01 | |
Though I am grown aged... | 0:55:07 | 0:55:08 | |
..I've had a longing desire to see with mine own eyes | 0:55:10 | 0:55:14 | |
something of that most ancient language and holy tongue... | 0:55:14 | 0:55:19 | |
..in which the law and oracles of God were writ. | 0:55:22 | 0:55:26 | |
My aim and desire is to see | 0:55:29 | 0:55:32 | |
how the words and phrases lie in the holy text. | 0:55:32 | 0:55:36 | |
And to discern somewhat of the same... | 0:55:38 | 0:55:41 | |
..for my own content. | 0:55:44 | 0:55:46 | |
HE SPEAKS HEBREW | 0:55:59 | 0:56:01 | |
William Bradford died on May 9th 1657, | 0:56:18 | 0:56:22 | |
having served as governor for 31 of the 37 years | 0:56:22 | 0:56:26 | |
he had lived in the New World. | 0:56:26 | 0:56:29 | |
He was 67 years old. | 0:56:30 | 0:56:32 | |
In the years to come, | 0:56:35 | 0:56:37 | |
the world his people had come to in search of a new Jerusalem would be | 0:56:37 | 0:56:40 | |
transformed utterly, | 0:56:40 | 0:56:42 | |
and the Pilgrim experience itself could easily have been forgotten. | 0:56:42 | 0:56:46 | |
Bradford's book was lost. | 0:56:49 | 0:56:51 | |
It was taken by the British during the Revolutionary War. | 0:56:51 | 0:56:56 | |
And people tried to recover it, people tried to find it, | 0:56:56 | 0:56:59 | |
people tried to trace it. | 0:56:59 | 0:57:01 | |
And nobody knew what had happened to their history, | 0:57:01 | 0:57:05 | |
their great gospel of the founding of the nation. | 0:57:05 | 0:57:10 | |
All hope of the book's recovery had been lost when, in 1855, a scholar | 0:57:11 | 0:57:17 | |
browsing in a book store in Boston chanced upon a recently published | 0:57:17 | 0:57:21 | |
English history of the Anglican Church in America, | 0:57:21 | 0:57:25 | |
and his eye fell upon an unmistakable quotation | 0:57:25 | 0:57:28 | |
from the missing Bradford journal. | 0:57:28 | 0:57:31 | |
Excited enquiries revealed that the long-lost manuscript | 0:57:31 | 0:57:34 | |
had somehow found its way, no-one knew how, | 0:57:34 | 0:57:38 | |
into the library of the Bishop of London at Fulham Palace. | 0:57:38 | 0:57:42 | |
And eventually they petitioned to bring the book back to America. | 0:57:43 | 0:57:46 | |
That petition was granted. | 0:57:46 | 0:57:48 | |
And when the text itself returned, it was a scriptural event. | 0:57:48 | 0:57:55 | |
So it was another kind of plantation. | 0:57:55 | 0:57:59 | |
It was re-implanting that first history back in its home, | 0:57:59 | 0:58:05 | |
and nationalising that story. | 0:58:05 | 0:58:07 | |
The Pilgrims' story was complete. | 0:58:09 | 0:58:12 | |
The journey was over, and the Pilgrims themselves, 250 years on, | 0:58:12 | 0:58:17 | |
had prevailed. | 0:58:17 | 0:58:19 | |
Somewhere, William Bradford might have smiled. | 0:58:20 | 0:58:24 | |
But then a place did God provide | 0:58:25 | 0:58:29 | |
in wilderness, and did them guide onto the American shore... | 0:58:29 | 0:58:34 | |
..where they made way for many more. | 0:58:36 | 0:58:38 | |
They broke the ice themselves alone... | 0:58:41 | 0:58:44 | |
..and so became a stepping stone... | 0:58:46 | 0:58:48 | |
..for all others who, in like case... | 0:58:49 | 0:58:52 | |
..are glad to find a resting place. | 0:58:54 | 0:58:57 |