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Take this island like a dose of medicine | 0:00:05 | 0:00:06 | |
To heal your centuries of wandering | 0:00:10 | 0:00:13 | |
Find yourself here as if in a dream | 0:00:16 | 0:00:19 | |
Emerging from the mists of afternoon thunderstorms | 0:00:19 | 0:00:22 | |
Waterfalls pound your head into shape | 0:00:28 | 0:00:31 | |
Let the sea beat your longing out of you | 0:00:35 | 0:00:38 | |
But you sense spirits here | 0:00:44 | 0:00:46 | |
Restless spirits to whom no priest or pundit bid farewell | 0:00:48 | 0:00:52 | |
You have not forgotten them | 0:00:55 | 0:00:56 | |
Like the names of your ancestors | 0:00:57 | 0:00:59 | |
Strange names of disparate tongues from far-flung places | 0:00:59 | 0:01:03 | |
Let this island medicine intoxicate you | 0:01:08 | 0:01:11 | |
Let the liquor dance a spirit dance in your veins | 0:01:16 | 0:01:20 | |
It is Paradise lost | 0:01:24 | 0:01:25 | |
A paradise of loss | 0:01:29 | 0:01:31 | |
This is where you come to find yourself | 0:01:32 | 0:01:35 | |
This is where much has disappeared | 0:01:35 | 0:01:37 | |
Into the forest, into the cane fields | 0:01:37 | 0:01:40 | |
Among the lost things of this island, find yourself whole again. | 0:01:42 | 0:01:45 | |
For over a decade the British artist Chris Ofili | 0:01:53 | 0:01:57 | |
has made the Caribbean island of Trinidad his home. | 0:01:57 | 0:02:01 | |
For me, one of the attractive things about Trinidad is | 0:02:02 | 0:02:05 | |
it's still quite mysterious. | 0:02:05 | 0:02:07 | |
I've been there for 12 years | 0:02:09 | 0:02:11 | |
and it still feels like it's brand-new. | 0:02:11 | 0:02:16 | |
Completely starting again | 0:02:17 | 0:02:19 | |
and creatively | 0:02:19 | 0:02:23 | |
wide open. | 0:02:23 | 0:02:24 | |
From his explosive early works featuring riotous colours, | 0:02:27 | 0:02:31 | |
collage and, infamously, elephant dung, | 0:02:31 | 0:02:34 | |
Chris Ofili has always pushed the possibilities of painting. | 0:02:34 | 0:02:38 | |
But his time in Trinidad has been a creative rebirth. | 0:02:42 | 0:02:46 | |
There's so much of it and it's so powerful - | 0:02:48 | 0:02:51 | |
the density of the forest... | 0:02:51 | 0:02:53 | |
..the depth of the ocean... | 0:02:54 | 0:02:56 | |
..the beauty on the surface... | 0:02:58 | 0:03:00 | |
It's just a very kind of painterly island. | 0:03:03 | 0:03:06 | |
One of my challenges, it feels, | 0:03:11 | 0:03:13 | |
is to find a way to bring those elements together | 0:03:13 | 0:03:18 | |
and for them to coexist | 0:03:18 | 0:03:21 | |
but still be themselves, | 0:03:21 | 0:03:24 | |
still have that character. | 0:03:24 | 0:03:25 | |
His latest project attempts just this. | 0:03:28 | 0:03:31 | |
It's a remarkable collaboration, a giant tapestry, | 0:03:31 | 0:03:35 | |
almost three metres high and over seven metres wide, | 0:03:35 | 0:03:39 | |
that is centrepiece of a new Ofili exhibition | 0:03:39 | 0:03:42 | |
at the National Gallery in London. | 0:03:42 | 0:03:44 | |
Created alongside a team of master weavers, | 0:03:50 | 0:03:53 | |
it's taken nearly three years to complete. | 0:03:53 | 0:03:56 | |
The result is a magical piece | 0:04:06 | 0:04:08 | |
that weaves together the sights and sounds of Trinidad... | 0:04:08 | 0:04:12 | |
..with nods to both the classical world and, unexpectedly, | 0:04:14 | 0:04:18 | |
the Italian footballer Mario Balotelli. | 0:04:18 | 0:04:21 | |
And he's called it The Caged Bird's Song. | 0:04:26 | 0:04:29 | |
It brings to mind the idea of the question of sweetness of the song. | 0:04:32 | 0:04:36 | |
BIRD SINGS | 0:04:36 | 0:04:38 | |
Is the sweeter song the song of the uncaged bird | 0:04:41 | 0:04:45 | |
or the song of the caged bird? | 0:04:45 | 0:04:48 | |
And what that really is asking about liberation and constraint | 0:04:48 | 0:04:56 | |
and how that could potentially relate to... | 0:04:56 | 0:05:00 | |
..being human. | 0:05:01 | 0:05:02 | |
The story begins four and a half thousand miles away from Trinidad... | 0:05:19 | 0:05:24 | |
..in Edinburgh. | 0:05:26 | 0:05:27 | |
This former Victorian swimming baths is home to Dovecot Studios, | 0:05:32 | 0:05:37 | |
one of the world's leading creators of hand-woven tapestries. | 0:05:37 | 0:05:40 | |
Back in 2013, the studio was approached by the Clothworkers, | 0:05:43 | 0:05:48 | |
a London livery company with a rich textile history, | 0:05:48 | 0:05:52 | |
who were looking to make a bold new commission. | 0:05:52 | 0:05:54 | |
We were hoping for a contemporary, a modern, vibrant tapestry, | 0:05:59 | 0:06:05 | |
and we were looking for an established, | 0:06:05 | 0:06:07 | |
outstanding British artist. | 0:06:07 | 0:06:08 | |
Dovecot came up with a short list, and then, | 0:06:11 | 0:06:14 | |
when we found that Chris was very keen to experiment outside his usual | 0:06:14 | 0:06:21 | |
field, to go in to tapestry, we were absolutely delighted. | 0:06:21 | 0:06:24 | |
The Clothworkers wrote and asked if I would consider making a tapestry | 0:06:27 | 0:06:34 | |
for their dining hall. | 0:06:34 | 0:06:36 | |
Which, to me, at the time, seemed like a commission. | 0:06:36 | 0:06:40 | |
Which is something that I would normally run away from | 0:06:40 | 0:06:43 | |
because I felt that the fear is that they would want to have a say in | 0:06:43 | 0:06:47 | |
what I produce. | 0:06:47 | 0:06:48 | |
Which, I think... | 0:06:49 | 0:06:52 | |
raised a level of anxiety that I didn't really want to take on. | 0:06:52 | 0:06:56 | |
So I think I sent back a number of, like, questions | 0:06:56 | 0:07:01 | |
and they were pretty much a list of things I wasn't going to do, like | 0:07:01 | 0:07:04 | |
I didn't want to see where it was going to go, | 0:07:04 | 0:07:06 | |
I didn't want to meet them. | 0:07:06 | 0:07:08 | |
and I didn't want to have a conversation about content. | 0:07:08 | 0:07:11 | |
That's rather brilliant! | 0:07:11 | 0:07:12 | |
On every front, you just nixed them. | 0:07:12 | 0:07:15 | |
Yeah, and they were like, "Yeah, that's no problem. No problem. No problem." | 0:07:15 | 0:07:19 | |
Then I got more suspicious. | 0:07:19 | 0:07:21 | |
I thought, no, now they've agreed to everything, | 0:07:21 | 0:07:24 | |
that means that they've got something up their sleeve. | 0:07:24 | 0:07:26 | |
The way that Chris works with colours really is fascinating, | 0:07:30 | 0:07:34 | |
and we thought that would very much fulfil the bill. | 0:07:34 | 0:07:37 | |
We wanted a Chris Ofili piece, we wanted him to be happy. | 0:07:37 | 0:07:40 | |
At home in Trinidad, Ofili created a vibrant design for the tapestry - | 0:07:43 | 0:07:48 | |
a triptych, painted - rather mischievously - in watercolour. | 0:07:48 | 0:07:53 | |
I thought about watercolour, | 0:07:56 | 0:07:58 | |
because the subject is pretty much about water and fluidity. | 0:07:58 | 0:08:03 | |
And I also thought it would be funny to see if the weavers could actually | 0:08:03 | 0:08:09 | |
weave... Water. ..water. | 0:08:09 | 0:08:10 | |
So I found myself making a watercolour | 0:08:12 | 0:08:14 | |
and trying to release the pigment even more, | 0:08:14 | 0:08:17 | |
and almost giggling at the fact that it was almost impossible for them to | 0:08:17 | 0:08:22 | |
achieve it. | 0:08:22 | 0:08:23 | |
There's no way they're going to be able to do this. | 0:08:23 | 0:08:26 | |
So... Let's just sit back and watch. | 0:08:26 | 0:08:30 | |
But when I came with the watercolour | 0:08:30 | 0:08:33 | |
and met them, they had a kind of solidity to them, and a confidence, | 0:08:33 | 0:08:39 | |
a creative confidence, about their own process. | 0:08:39 | 0:08:42 | |
Thankfully, they were really open to the challenge of it. | 0:08:42 | 0:08:45 | |
And also open to the mystery | 0:08:45 | 0:08:46 | |
as to whether or not they could achieve it. | 0:08:46 | 0:08:48 | |
For the weavers, it was a major undertaking. | 0:08:53 | 0:08:56 | |
To create a tapestry of this size | 0:08:56 | 0:08:58 | |
and complexity would take years of their lives. | 0:08:58 | 0:09:02 | |
An investment of thousands of hours. | 0:09:02 | 0:09:04 | |
Haven't you chosen something quite challenging? | 0:09:06 | 0:09:09 | |
Because watercolours must be incredibly difficult to weave and to | 0:09:09 | 0:09:12 | |
do as tapestries. Yes, I agree. | 0:09:12 | 0:09:16 | |
The watercolour is, like, multi-layered, so you're often | 0:09:16 | 0:09:18 | |
looking at the colours underneath to come up through, as well. | 0:09:18 | 0:09:23 | |
Rather than just a block of colour. | 0:09:23 | 0:09:25 | |
So mixing is very important. | 0:09:25 | 0:09:26 | |
They want... They did a colour strip, wove it in front of me, | 0:09:33 | 0:09:38 | |
and they started to put together threads to make that turquoise fizz | 0:09:38 | 0:09:44 | |
in front of my eyes, when you look at it as a solid colour. | 0:09:44 | 0:09:48 | |
And I realised that was completely different to my understanding of it. | 0:09:48 | 0:09:51 | |
And so I felt as though I could just let go and float with this process. | 0:09:51 | 0:09:57 | |
These are the bobbins that we use for weaving with. | 0:10:01 | 0:10:04 | |
If you're wanting to weave something that looks all the same colour, | 0:10:04 | 0:10:08 | |
but you don't want it to look flat like cardboard, | 0:10:08 | 0:10:11 | |
you would make a mix with very close colours, | 0:10:11 | 0:10:14 | |
and then it would just gently look like the same colour. | 0:10:14 | 0:10:18 | |
If you twist it like that, | 0:10:23 | 0:10:26 | |
you get more of an idea of what it's going to weave up like. | 0:10:26 | 0:10:29 | |
So these are more subtle, different variations of these colours. | 0:10:29 | 0:10:32 | |
I can see these... That's right, yes. | 0:10:32 | 0:10:34 | |
I think we lifted the colour from the original image. | 0:10:34 | 0:10:38 | |
But there's almost no pure colour in here, is there? | 0:10:38 | 0:10:41 | |
It's all a mix... It's all a mix, yes. ..which watercolour is, really. | 0:10:41 | 0:10:45 | |
Absolutely. Making those mixtures means that we can get the subtlety | 0:10:45 | 0:10:49 | |
and the richness. But it also means that we can blend one colour | 0:10:49 | 0:10:53 | |
into another to get that... This watercolour effect. | 0:10:53 | 0:10:56 | |
Watercolour and wool are such completely different materials. Yes! | 0:10:56 | 0:11:03 | |
He's a master colourist, Chris Ofili, so, | 0:11:05 | 0:11:07 | |
he wanted to challenge them by using a watercolour pigment, | 0:11:07 | 0:11:10 | |
which is the most free-flowing of the pigments, | 0:11:10 | 0:11:13 | |
and so you get this wonderful paradox between this spontaneous, | 0:11:13 | 0:11:17 | |
very free-flowing artist's medium, | 0:11:17 | 0:11:21 | |
which then becomes this permanent fixed three-dimensional object | 0:11:21 | 0:11:26 | |
of a tapestry. | 0:11:26 | 0:11:27 | |
There is that great variation in the watercolours themselves, very lush, | 0:11:30 | 0:11:35 | |
and then almost non-colour and the use of charcoal. | 0:11:35 | 0:11:38 | |
I call them midweek colours. | 0:11:38 | 0:11:40 | |
Midweek colours? Yeah, midweek colours, and the weekend colours are | 0:11:40 | 0:11:43 | |
the popping colours that you get around. | 0:11:43 | 0:11:45 | |
On the right-hand side, you've got the male figure carrying a bird cage. | 0:11:45 | 0:11:50 | |
And he's drawn in charcoal and his clothing is turquoise. | 0:11:50 | 0:11:56 | |
I remember putting the turquoise down and the colour just suddenly | 0:11:56 | 0:12:00 | |
started to bleed really quickly. | 0:12:00 | 0:12:01 | |
I remember thinking, "Oh, no! I've screwed it up!" | 0:12:01 | 0:12:05 | |
Right? It's out of control. | 0:12:05 | 0:12:07 | |
And then, I just thought, this is kind of hilarious. | 0:12:07 | 0:12:11 | |
That they are now going to capture that moment, | 0:12:11 | 0:12:15 | |
and I still see it when I look at it. | 0:12:15 | 0:12:17 | |
You're a bit of a sadist, aren't you? | 0:12:17 | 0:12:19 | |
No! No! I think it was just to see if... | 0:12:19 | 0:12:22 | |
It was a way of trying to have a dialogue, really. | 0:12:24 | 0:12:27 | |
So, what of the actual narrative within Ofili's tapestry design? | 0:12:30 | 0:12:35 | |
Both the glowing colour palette and much of its imagery draws | 0:12:35 | 0:12:39 | |
inspiration from his adopted island home of Trinidad. | 0:12:39 | 0:12:44 | |
Including that of the caged bird. | 0:12:44 | 0:12:46 | |
I could go into full investigation | 0:12:49 | 0:12:51 | |
and try and get to the bottom of the caged-bird phenomenon. | 0:12:51 | 0:12:55 | |
But I like... | 0:12:55 | 0:12:56 | |
I like to almost observe it from a distance. | 0:12:56 | 0:12:58 | |
You could be running around the Savanna, | 0:13:00 | 0:13:02 | |
and somebody would come towards you, walking, | 0:13:02 | 0:13:05 | |
and they're carrying a little bird in a cage. | 0:13:05 | 0:13:08 | |
Then you can go to these competitions, which is like | 0:13:08 | 0:13:11 | |
a kind of orchestra of little birds in cages, singing, you know. | 0:13:11 | 0:13:17 | |
In the mornings in Trinidad, there's incredible birdsong. | 0:13:19 | 0:13:21 | |
BIRDSONG | 0:13:21 | 0:13:24 | |
Keeping songbirds is a surprisingly macho subculture on the island. | 0:13:28 | 0:13:32 | |
The birds are fed a local seed grass, known as crab eye, | 0:13:35 | 0:13:38 | |
to help them perform to the best of their abilities. | 0:13:38 | 0:13:42 | |
I grew up here and my grandfather used to mine then, my father, | 0:13:45 | 0:13:49 | |
and now I have them. I inherit some of them even from my grandfather. | 0:13:49 | 0:13:54 | |
These birds live long. | 0:13:54 | 0:13:56 | |
These birds live up to 30, 35 years. | 0:13:56 | 0:13:59 | |
Human years. | 0:13:59 | 0:14:00 | |
In a cage. | 0:14:00 | 0:14:02 | |
The notes of the birds singing is just pleasing to my ear. | 0:14:05 | 0:14:08 | |
When I listen to my birds, I have to play music, I like that song. | 0:14:08 | 0:14:11 | |
It's... | 0:14:11 | 0:14:12 | |
We just love the birds. | 0:14:16 | 0:14:18 | |
It's all about the birds. | 0:14:18 | 0:14:19 | |
I haven't, to this day, got myself my own caged bird. | 0:14:23 | 0:14:27 | |
But every time I go to somebody's home and I see one there on the porch, | 0:14:27 | 0:14:30 | |
I do think it's a beautiful thing to be able to have around. | 0:14:30 | 0:14:33 | |
Some of the songs of these caged birds are just... | 0:14:35 | 0:14:37 | |
..divine. Really, really divine. | 0:14:39 | 0:14:42 | |
So sweet. | 0:14:42 | 0:14:44 | |
And they really just kind of captivate you and throw you | 0:14:44 | 0:14:49 | |
into another kind of world, really. | 0:14:49 | 0:14:52 | |
MUSIC: You're Goin' Miss Your Candyman by Terry Callier | 0:14:54 | 0:14:56 | |
Chris, he appreciates what we have here. | 0:15:03 | 0:15:07 | |
This place is just such a rich bed for anyone who wants to study | 0:15:07 | 0:15:13 | |
culture and people | 0:15:13 | 0:15:16 | |
and the various nuances associated with such, you know? | 0:15:16 | 0:15:21 | |
Especially those who have a particular creative energy. | 0:15:21 | 0:15:26 | |
I think it's very... | 0:15:26 | 0:15:27 | |
..very inspiring. Very inspiring. | 0:15:28 | 0:15:31 | |
The natural world has been a huge source of delight for him, | 0:15:36 | 0:15:41 | |
and you really see this in the works that he made since he moved to Trinidad. | 0:15:41 | 0:15:46 | |
There's a tropical world, the colours are more vivid. | 0:15:48 | 0:15:51 | |
The birds sing more loudly. | 0:15:51 | 0:15:54 | |
You know, the sun shines more brightly. | 0:15:54 | 0:15:56 | |
He's not the only artist to have moved to that kind of | 0:16:00 | 0:16:03 | |
island paradise in the past. | 0:16:03 | 0:16:05 | |
And I think it's inevitable that what you see around you becomes... | 0:16:16 | 0:16:20 | |
becomes part of the landscape, becomes part of your repertoire. | 0:16:20 | 0:16:23 | |
One of the interesting things about | 0:16:26 | 0:16:29 | |
a great artist is that they often make a story their own. | 0:16:29 | 0:16:34 | |
And you can see Chris doing that. | 0:16:34 | 0:16:36 | |
You know, what you're looking at, really, in the tapestry, | 0:16:41 | 0:16:43 | |
is what could be seen as a curtain being pulled back for a brief moment. | 0:16:43 | 0:16:48 | |
And what's happening behind the curtain. | 0:16:48 | 0:16:51 | |
And then when the curtain closes again, | 0:16:51 | 0:16:54 | |
the man holding the caged bird, the lady holding the bird seed | 0:16:54 | 0:16:57 | |
continue back on their journey. | 0:16:57 | 0:16:59 | |
But just to try to understand the journey you went on, this is, | 0:17:00 | 0:17:04 | |
in the end, one image, but you went through | 0:17:04 | 0:17:07 | |
lots and lots of different stages. | 0:17:07 | 0:17:09 | |
You didn't just arrive at that idea. | 0:17:09 | 0:17:11 | |
There was a point at which I was quite clear on what the image was | 0:17:11 | 0:17:14 | |
going to be. But I wanted to be able to render it with ease. | 0:17:14 | 0:17:17 | |
And so, in order to do that, you kind of have to go through a few | 0:17:17 | 0:17:22 | |
different iterations, really, of the same thing. | 0:17:22 | 0:17:25 | |
To see what happens when a curve moves left instead of right, | 0:17:25 | 0:17:30 | |
or a stroke is done from the bottom up, or the top down. | 0:17:30 | 0:17:34 | |
And it's just to see which flows better. | 0:17:34 | 0:17:36 | |
The fluidity is also part of the process of making, | 0:17:36 | 0:17:39 | |
not only just the image itself. | 0:17:39 | 0:17:42 | |
The sense of flow and the presence of water is everywhere in Ofili's | 0:17:47 | 0:17:52 | |
early designs for the piece. | 0:17:52 | 0:17:55 | |
A couple sit by a waterfall with a river swirling around them. | 0:18:01 | 0:18:05 | |
The man is busy serenading, while the woman sips a cocktail. | 0:18:10 | 0:18:14 | |
And the cocktail is being poured by a strange, abstracted figure, | 0:18:18 | 0:18:23 | |
based on an image of the Italian footballer Mario Balotelli in tears. | 0:18:23 | 0:18:28 | |
So, Chris, where does it all begin with Mario? | 0:18:30 | 0:18:34 | |
Um... I was interested in the fact that maybe the tears, | 0:18:34 | 0:18:38 | |
his tears, could become part of the cocktail. Ah! | 0:18:38 | 0:18:41 | |
Yeah, that there's this kind of deep underlying sadness to him | 0:18:41 | 0:18:45 | |
that's being transferred into this potion, or drink. | 0:18:45 | 0:18:49 | |
But, in this case, I wanted to really collage the image that I was | 0:18:53 | 0:18:56 | |
working from, staple it on. | 0:18:56 | 0:18:58 | |
For it to be there, still in its raw state. | 0:18:59 | 0:19:03 | |
And later, it became these drawings. | 0:19:03 | 0:19:05 | |
This watercolour, as well. | 0:19:08 | 0:19:10 | |
Using Mario Balotelli as a muse | 0:19:15 | 0:19:17 | |
connects various threads in Ofili's own story. | 0:19:17 | 0:19:20 | |
Born and raised in Manchester to Nigerian parents, | 0:19:23 | 0:19:27 | |
Chris's explorations of race and Afro identity - | 0:19:27 | 0:19:30 | |
both playful and serious - | 0:19:30 | 0:19:32 | |
have always been a distinctive feature of his work. | 0:19:32 | 0:19:35 | |
In 1998, | 0:19:50 | 0:19:51 | |
he won the Turner Prize for paintings | 0:19:51 | 0:19:54 | |
that included a poignant depiction of Doreen Lawrence, | 0:19:54 | 0:19:58 | |
grieving her son Stephen's brutal murder. | 0:19:58 | 0:20:01 | |
For me, it's about trying to make a painting about tremendous loss. | 0:20:04 | 0:20:09 | |
I mean, I focused on the image that was strongest to me, | 0:20:12 | 0:20:16 | |
which was of Doreen, his mother, crying. | 0:20:16 | 0:20:18 | |
And that just seemed like such a powerful image. | 0:20:20 | 0:20:24 | |
When I finished the painting it felt like that raw emotion, that sorrow, | 0:20:24 | 0:20:28 | |
it felt like that was actually in the room. | 0:20:28 | 0:20:30 | |
As for Balotelli, the son of Ghanaian immigrants to Sicily, | 0:20:35 | 0:20:39 | |
he was later fostered by an Italian family. | 0:20:39 | 0:20:42 | |
But his footballing gifts are often overshadowed by his own volatile | 0:20:43 | 0:20:48 | |
reputation, and racism within the game. | 0:20:48 | 0:20:51 | |
I'm a Manchester United supporter. | 0:21:00 | 0:21:02 | |
He played for Man City. | 0:21:02 | 0:21:04 | |
So...I can't, in my heart, say that I think he's a wonderful footballer. | 0:21:04 | 0:21:10 | |
Because he's wearing the wrong-colour shirt. | 0:21:10 | 0:21:13 | |
But I think there are other qualities to him | 0:21:13 | 0:21:16 | |
that are outside of his abilities as a sportsman. | 0:21:16 | 0:21:20 | |
Qualities that seem much more mythical. | 0:21:22 | 0:21:26 | |
I think, you know, the fact that he's a black African Italian. | 0:21:26 | 0:21:31 | |
He is... | 0:21:31 | 0:21:32 | |
..complex. He is mischievous, | 0:21:33 | 0:21:37 | |
but also tortured. | 0:21:37 | 0:21:39 | |
He symbolises the way race plays a part, still, in sport. | 0:21:39 | 0:21:45 | |
I think he's a maverick, in a way that you don't often get. | 0:21:45 | 0:21:49 | |
I've worked with images of him before, | 0:21:53 | 0:21:55 | |
and this is another one, I'm still trying to figure it out. | 0:21:55 | 0:21:58 | |
It's not... It's not fixed. | 0:22:00 | 0:22:02 | |
And I think, with him, it's also not fixed. | 0:22:02 | 0:22:05 | |
So I've cast him in this sense, as a... | 0:22:07 | 0:22:10 | |
..cocktail waiter. | 0:22:11 | 0:22:12 | |
Which you've done... You've done a bit of cocktail... | 0:22:15 | 0:22:17 | |
Yeah, I've done that, too. | 0:22:17 | 0:22:18 | |
Yeah. I like that idea of almost being in disguise, really. | 0:22:18 | 0:22:23 | |
But you're also able to take on another personality | 0:22:23 | 0:22:27 | |
or another persona. | 0:22:27 | 0:22:28 | |
Is that because when you were doing it you were trying | 0:22:28 | 0:22:31 | |
to kind of get a glimpse of the world as it was, | 0:22:31 | 0:22:33 | |
and so you were out there...? | 0:22:33 | 0:22:35 | |
See it differently, yeah. To try and see things differently momentarily. | 0:22:35 | 0:22:38 | |
And not be yourself. | 0:22:38 | 0:22:40 | |
And to play the part thoroughly. | 0:22:41 | 0:22:45 | |
You get to see something else. | 0:22:45 | 0:22:47 | |
You know. There are, you know... | 0:22:47 | 0:22:49 | |
Let's just say there are great cocktail waiters in the world. | 0:22:49 | 0:22:52 | |
There must be something other than just mixing drinks. | 0:22:52 | 0:22:55 | |
You might get to see people... | 0:22:55 | 0:22:58 | |
..differently. | 0:22:59 | 0:23:00 | |
Adopting masks and alternative personas | 0:23:09 | 0:23:13 | |
has deep cultural roots in Trinidad. | 0:23:13 | 0:23:16 | |
Much of the island's multicultural population is the colonial legacy. | 0:23:20 | 0:23:24 | |
Generations of African slaves and indentured Indian labourers | 0:23:30 | 0:23:34 | |
toiled on its sugar and cocoa plantations. | 0:23:34 | 0:23:37 | |
When we think about the Amerindians who lived here... | 0:23:41 | 0:23:44 | |
..that this place was based... | 0:23:45 | 0:23:48 | |
..and constructed, if you want, on their slaughter. | 0:23:50 | 0:23:53 | |
You know, an African enslavement. | 0:23:57 | 0:23:59 | |
Indian indenture. | 0:23:59 | 0:24:01 | |
And these are things which | 0:24:01 | 0:24:03 | |
we have to look at, | 0:24:03 | 0:24:05 | |
to see where we go from there. | 0:24:05 | 0:24:07 | |
Trinidad's annual carnival is a visceral celebration | 0:24:20 | 0:24:24 | |
that emerged from slave rebellion. | 0:24:24 | 0:24:26 | |
When rebellion is put down, as most of them have been... | 0:24:35 | 0:24:40 | |
..the ideas that people | 0:24:41 | 0:24:44 | |
revolt on behalf of, or against, do not disappear. | 0:24:44 | 0:24:48 | |
The people's attitude to these things also doesn't disappear. | 0:24:49 | 0:24:54 | |
Right? What happens is that this moves into the culture. | 0:24:54 | 0:24:57 | |
And that is why art and culture functions in | 0:25:04 | 0:25:09 | |
such subversive ways in a kind of way, | 0:25:09 | 0:25:11 | |
because you're looking for them to frontally to be saying one thing, | 0:25:11 | 0:25:16 | |
and then they are saying something else, you know? | 0:25:16 | 0:25:19 | |
It's a very interesting thing about our Carnival, we have, like, | 0:25:33 | 0:25:37 | |
this whole pantheon of devils. | 0:25:37 | 0:25:39 | |
In our mythology we have so many shape shifters. | 0:25:40 | 0:25:44 | |
You know, there are so many characters that change perspective, | 0:25:44 | 0:25:48 | |
and change their outward appearance | 0:25:48 | 0:25:50 | |
to achieve certain things. | 0:25:50 | 0:25:52 | |
When you put on a costume, especially a blue devil, | 0:25:57 | 0:26:00 | |
you become uninhibited. | 0:26:00 | 0:26:02 | |
You know what I mean? Your energy is raw. | 0:26:02 | 0:26:05 | |
It's raw. You kind of cast away your inhibitions. | 0:26:05 | 0:26:09 | |
And as we say in Trinidad, you are free of yourself. | 0:26:09 | 0:26:12 | |
It's flowing, and it's free. | 0:26:12 | 0:26:14 | |
I don't know, maybe that's part of what Chris | 0:26:14 | 0:26:17 | |
experiences here. A certain level of freedom. | 0:26:17 | 0:26:20 | |
The thing about Chris is that he... He disappears in a place like this. | 0:26:37 | 0:26:42 | |
He doesn't stand out, in that sense. | 0:26:43 | 0:26:45 | |
His blackness includes him in the society, | 0:26:46 | 0:26:49 | |
in a way that if he was a white artist, he would not. | 0:26:49 | 0:26:52 | |
His otherness is different here than it would be in England. | 0:26:55 | 0:26:59 | |
For somebody who is a transplant from somewhere else, | 0:27:01 | 0:27:06 | |
but a transplant from somewhere else that he doesn't know at all, | 0:27:06 | 0:27:10 | |
there is a kind of... | 0:27:10 | 0:27:11 | |
..familiarity about the place. | 0:27:13 | 0:27:14 | |
The mythology, the history, | 0:27:19 | 0:27:22 | |
the fact that Trinidad's full of people with different histories, | 0:27:22 | 0:27:27 | |
did you just somehow absorb that and then sort of | 0:27:27 | 0:27:30 | |
filter it into your story? | 0:27:30 | 0:27:33 | |
I think it's an ongoing process. | 0:27:33 | 0:27:36 | |
I mean, I think, for me, | 0:27:36 | 0:27:38 | |
one of the attractive things about Trinidad is that it's still quite | 0:27:38 | 0:27:41 | |
mysterious. And you think you are going in one direction, | 0:27:41 | 0:27:46 | |
and you realise you're actually not going in that direction. | 0:27:46 | 0:27:48 | |
If anything, it's kind of kept things open. | 0:27:48 | 0:27:52 | |
And allowed... | 0:27:52 | 0:27:54 | |
..it to feel... To still feel like life is still being collaged | 0:27:56 | 0:28:01 | |
together as I go along. | 0:28:01 | 0:28:03 | |
Meanwhile, bringing Ofili's watercolour design to life | 0:28:07 | 0:28:11 | |
remains a daunting task for the weavers. | 0:28:11 | 0:28:14 | |
And yet, the whole art of tapestry-making | 0:28:15 | 0:28:18 | |
is incredibly exacting, and labour-intensive. | 0:28:18 | 0:28:21 | |
For centuries, tapestries were cherished for these very reasons. | 0:28:24 | 0:28:28 | |
They were to the north of Europe what fresco was to the south. | 0:28:29 | 0:28:33 | |
Vast projections of power, wealth and sophistication. | 0:28:34 | 0:28:38 | |
Henry VIII's personal collection | 0:28:41 | 0:28:44 | |
would have stretched three miles if laid end to end. | 0:28:44 | 0:28:47 | |
But the intricate processes involved in creating tapestry have changed | 0:28:49 | 0:28:53 | |
very little over the years. | 0:28:53 | 0:28:54 | |
Everything has to be made from scratch, | 0:28:56 | 0:28:58 | |
and Ofili's original watercolours dramatically scaled up. | 0:28:58 | 0:29:03 | |
One of the reasons we were really | 0:29:03 | 0:29:04 | |
looking forward to working with Chris | 0:29:04 | 0:29:06 | |
after his work doing some set designs of backdrops for a ballet, | 0:29:06 | 0:29:12 | |
we thought that he can imagine his work on that sort of scale. | 0:29:12 | 0:29:15 | |
And so we knew that they would work well. | 0:29:17 | 0:29:20 | |
That's your photocopy, is it? | 0:29:20 | 0:29:21 | |
That's a photocopy, yes. | 0:29:21 | 0:29:23 | |
You can see at the bottom it says, "Please enlarge by 877%." | 0:29:23 | 0:29:27 | |
So from that we get a line drawing that we call the cartoon - | 0:29:28 | 0:29:32 | |
so you can see these lines here - | 0:29:32 | 0:29:34 | |
which is quite a laborious process. | 0:29:34 | 0:29:36 | |
Is it? Why is that? | 0:29:36 | 0:29:38 | |
Each mark has to be made not just on the front of | 0:29:38 | 0:29:42 | |
the warp thread but also all the way round. | 0:29:42 | 0:29:45 | |
Wow. I can see what you mean. | 0:29:45 | 0:29:47 | |
So this could take weeks! | 0:29:47 | 0:29:48 | |
And we're looking at the lines that are actually on the warps. | 0:29:52 | 0:29:55 | |
We are constantly referring back to the image with the small cartoon | 0:29:55 | 0:29:59 | |
sitting over the top. Already from this conversation, | 0:29:59 | 0:30:02 | |
I can see how exhausting this must be. | 0:30:02 | 0:30:05 | |
You've got to work systematically through the image. | 0:30:05 | 0:30:10 | |
At the back of the tapestry here, | 0:30:12 | 0:30:14 | |
you can see as the tapestry is woven, | 0:30:14 | 0:30:16 | |
it's rolled down onto this bottom roller. | 0:30:16 | 0:30:19 | |
So these are sections which have already been woven. | 0:30:19 | 0:30:23 | |
Oh, that's beautiful. | 0:30:23 | 0:30:24 | |
Then, once it's rolled down, | 0:30:26 | 0:30:28 | |
we won't see that again until the tapestry is cut off the loom. | 0:30:28 | 0:30:32 | |
Over the 2? years that we've been talking and working | 0:30:46 | 0:30:49 | |
together, what I've observed is that they weave their lives and | 0:30:49 | 0:30:54 | |
their souls into the work, | 0:30:54 | 0:30:57 | |
so it's not something that you can just sit around knitting, | 0:30:57 | 0:31:01 | |
chewing gum and watching daytime TV at the same time. | 0:31:01 | 0:31:04 | |
You really have to be engaged fully, but also in some ways... | 0:31:04 | 0:31:09 | |
..quite detached, you know. | 0:31:10 | 0:31:13 | |
Because you can't... | 0:31:13 | 0:31:14 | |
I mean, when they're doing it, they're doing it... | 0:31:14 | 0:31:16 | |
..an inch at a time, or whatever it is that they are able to do it. | 0:31:17 | 0:31:21 | |
Yeah. It's millions of decisions. | 0:31:21 | 0:31:22 | |
I know, and yet, you can't see the whole, so the emotional engagement... | 0:31:22 | 0:31:26 | |
Yeah. ..which goes into it and which you can see in the result... | 0:31:26 | 0:31:29 | |
Yeah, yeah. ..is all the more surprising. | 0:31:29 | 0:31:32 | |
Yeah, because there were passages in there where they may be in a kind of | 0:31:34 | 0:31:38 | |
meditation on greys and greens for three weeks | 0:31:38 | 0:31:42 | |
and then it shifts all of a sudden to a violet or a turquoise | 0:31:42 | 0:31:47 | |
and I know that at those moments, | 0:31:47 | 0:31:50 | |
they're almost like kind of woken from reverie or a dream and, like, | 0:31:50 | 0:31:56 | |
you know - is this too much? | 0:31:56 | 0:31:58 | |
You know, is the shift too drastic? | 0:31:58 | 0:32:00 | |
What happened? | 0:32:00 | 0:32:01 | |
And I think that comes out of not being able to see the image. | 0:32:01 | 0:32:05 | |
It's just suddenly, there's a kind of jarring. | 0:32:05 | 0:32:09 | |
At the centre of this is this sort of magician figure. | 0:32:09 | 0:32:12 | |
It's something very playful about it but also very mysterious. | 0:32:12 | 0:32:15 | |
You don't know quite, that pouring of a cocktail, | 0:32:15 | 0:32:18 | |
you don't know where it's going to go. It's green, yeah. | 0:32:18 | 0:32:21 | |
It's a green cocktail. | 0:32:21 | 0:32:22 | |
It's unknown if it's poison or if it's enhancing. | 0:32:22 | 0:32:28 | |
It's falling, as well, | 0:32:28 | 0:32:30 | |
so she's unaware that it's falling into the glass. | 0:32:30 | 0:32:33 | |
She's listening to the music. | 0:32:35 | 0:32:37 | |
Yeah. Yeah. She's listening to music. | 0:32:37 | 0:32:39 | |
The guy's playing some beautiful music by the waterfall. | 0:32:39 | 0:32:42 | |
And she's drinking a cocktail. | 0:32:42 | 0:32:44 | |
I like the idea that in the foreground, | 0:32:45 | 0:32:47 | |
you can almost feel the spray from the waterfall on their faces. Yeah. | 0:32:47 | 0:32:53 | |
When you get a bubbly cocktail, | 0:32:57 | 0:32:59 | |
you get the bubbles that go on your face, | 0:32:59 | 0:33:01 | |
just as you drink the first sip. | 0:33:01 | 0:33:03 | |
It's a wonderful moment of a couple in their own joyous world. | 0:33:03 | 0:33:11 | |
It's a tropical Adam and Eve on an island paradise, | 0:33:14 | 0:33:17 | |
so it's a kind of vision of Arcadia. | 0:33:17 | 0:33:20 | |
It's a vision of paradise, but a temporary... | 0:33:20 | 0:33:24 | |
It's a temporary state and it's as though there's a darkening to come. | 0:33:24 | 0:33:27 | |
When you see Arcadian visions | 0:33:29 | 0:33:32 | |
in paintings of the past, | 0:33:32 | 0:33:34 | |
whether by Cezanne or going all the way back to Titian, | 0:33:34 | 0:33:37 | |
often it's a vision which is somehow threatened. | 0:33:37 | 0:33:41 | |
There is something on the horizon which suggests it is changing, | 0:33:44 | 0:33:49 | |
something is about to happen, something is about to take place. | 0:33:49 | 0:33:52 | |
They're exposed. The curtain's been pulled back | 0:33:52 | 0:33:55 | |
and they're not aware and also, | 0:33:55 | 0:33:57 | |
there's something being added to the mix. | 0:33:57 | 0:34:00 | |
But also in the distance, | 0:34:04 | 0:34:06 | |
there's this brooding storm that's approaching. | 0:34:06 | 0:34:08 | |
THUNDER RUMBLES | 0:34:11 | 0:34:13 | |
Trinidad is a land of extremes. | 0:34:16 | 0:34:19 | |
You know, extreme beauty, | 0:34:19 | 0:34:22 | |
but we also have an extreme ugliness, too. | 0:34:22 | 0:34:26 | |
We have a current situation that we need to address. | 0:34:26 | 0:34:29 | |
I work for the government | 0:34:32 | 0:34:34 | |
and primarily, it's a programme that, you know, does social outreach | 0:34:34 | 0:34:39 | |
and community organising within high-needs communities | 0:34:39 | 0:34:44 | |
and get them to address the risk factors that, | 0:34:44 | 0:34:49 | |
you know, that contribute to the crime and violence within | 0:34:49 | 0:34:52 | |
the communities, with the aim of obviously reducing it and preventing | 0:34:52 | 0:34:55 | |
it as much as we can. | 0:34:55 | 0:34:57 | |
It's a kind of paradise that is not without problems. | 0:35:03 | 0:35:08 | |
It is riddled with problems but, for me, that makes it - | 0:35:08 | 0:35:12 | |
dare I say? - more attractive, | 0:35:12 | 0:35:15 | |
because you're looking at the kind of reality. | 0:35:15 | 0:35:17 | |
It's not hidden away. | 0:35:17 | 0:35:19 | |
It's truth. | 0:35:19 | 0:35:20 | |
At times, it's almost too true, you know - newspaper photography | 0:35:23 | 0:35:29 | |
really spells out what happened when that person was murdered. | 0:35:29 | 0:35:33 | |
You could be sat looking at the most beautiful rolling hills in | 0:35:33 | 0:35:35 | |
the background as the same time as looking at, you know, | 0:35:35 | 0:35:38 | |
the daily news, which is harrowing at times. | 0:35:38 | 0:35:40 | |
# Me and the devil | 0:35:42 | 0:35:43 | |
# Walking side by side | 0:35:46 | 0:35:49 | |
# Me and the devil | 0:35:53 | 0:35:55 | |
# Walking side by side. # | 0:35:58 | 0:36:00 | |
I think it is a place of extremes. | 0:36:08 | 0:36:10 | |
In some ways, it seems very industrial. | 0:36:10 | 0:36:12 | |
There is oil and natural gas and the processing of, so you get... | 0:36:12 | 0:36:17 | |
You feel as though you're not in a tropical island, | 0:36:17 | 0:36:19 | |
you're actually in an industrial island and then, within 20 minutes, | 0:36:19 | 0:36:25 | |
you can be in a forest | 0:36:25 | 0:36:28 | |
and have no feeling of that whatsoever. | 0:36:28 | 0:36:31 | |
And shortly after, | 0:36:31 | 0:36:32 | |
you can be right on the coast line and be, like, experiencing your own | 0:36:32 | 0:36:37 | |
fragility and feeling terrified, | 0:36:37 | 0:36:39 | |
in the waves and seeing, like, you know, | 0:36:39 | 0:36:42 | |
the force of swells and see the way light has an effect on the movement | 0:36:42 | 0:36:48 | |
of water and it can be very, very beautiful but very raw. | 0:36:48 | 0:36:52 | |
I mean, Chris is a guy, you know, since I've met him, really and | 0:36:55 | 0:36:59 | |
truly, he loves the sea, the river, the waterfalls, | 0:36:59 | 0:37:05 | |
you know, going into the bush, he has his hunting dogs. | 0:37:05 | 0:37:08 | |
He doesn't necessarily hunt, but he has hunting dogs that he takes into | 0:37:08 | 0:37:11 | |
the tracks and stuff quite regularly, you know. | 0:37:11 | 0:37:15 | |
And he goes, he'll go by himself with his dogs, you know, | 0:37:15 | 0:37:18 | |
so it's not even to say it's a social thing. | 0:37:18 | 0:37:22 | |
It's just to reconnect and stay connected to that source. | 0:37:22 | 0:37:26 | |
He most probably knows the island better than a lot of locals, | 0:37:26 | 0:37:30 | |
to be quite honest. | 0:37:30 | 0:37:32 | |
You don't see colours like this anywhere else. | 0:37:37 | 0:37:41 | |
As far as I know, Chris actually works with | 0:37:41 | 0:37:44 | |
those people who make paint, to get the specific colour, you know. | 0:37:44 | 0:37:49 | |
You know, | 0:38:00 | 0:38:01 | |
he's very nerdy about things like that, you know, it's like... | 0:38:01 | 0:38:04 | |
It's like, "Yeah, yeah, just got this, like this | 0:38:04 | 0:38:08 | |
"really specific blue." | 0:38:08 | 0:38:10 | |
You know, it's, "Yeah, cool, OK!" | 0:38:10 | 0:38:13 | |
Yeah. | 0:38:15 | 0:38:16 | |
The landscape deserves that attention, | 0:38:19 | 0:38:21 | |
so they're well suited to each other, Chris and the landscape. | 0:38:21 | 0:38:24 | |
# Can you feel a little love? | 0:38:35 | 0:38:39 | |
# Can you feel a little love? # | 0:38:42 | 0:38:46 | |
Places that I've gone to, like various waterfalls, | 0:38:50 | 0:38:53 | |
it serves me best to visit and revisit and revisit and revisit, | 0:38:53 | 0:38:57 | |
whereas I think in other instances, | 0:38:57 | 0:39:01 | |
you feel as though you can get it the first time. | 0:39:01 | 0:39:03 | |
# Oh, shame upon the universe It knows its lines... # | 0:39:03 | 0:39:06 | |
Maybe a bit like a waterfall, | 0:39:06 | 0:39:08 | |
this kind of never-ending process that it never quite is the same. | 0:39:08 | 0:39:12 | |
And maybe what I'm really talking about is the power of nature, | 0:39:16 | 0:39:19 | |
rather than just us as human beings. | 0:39:19 | 0:39:22 | |
# You party for a living | 0:39:22 | 0:39:24 | |
# What you take won't kill you | 0:39:24 | 0:39:25 | |
# But careful what you're giving... # | 0:39:25 | 0:39:28 | |
This hunting, this is part of what you're doing. | 0:39:28 | 0:39:31 | |
You're looking, you're seeing. | 0:39:31 | 0:39:33 | |
Yeah. Your mood is changing. | 0:39:33 | 0:39:35 | |
You're seeing things from a different perspective all the time. | 0:39:35 | 0:39:38 | |
Yeah, yeah. It's conscious, yeah. | 0:39:38 | 0:39:39 | |
I'm consciously going to | 0:39:39 | 0:39:42 | |
be inspired by something. | 0:39:42 | 0:39:44 | |
# Dream on, dream on... # | 0:39:47 | 0:39:50 | |
For me, one of the very intriguing and beguiling things about him as an | 0:39:55 | 0:40:00 | |
artist is his willingness to take his painting into other areas and to | 0:40:00 | 0:40:06 | |
adapt his style to meet different needs and different requirements. | 0:40:06 | 0:40:11 | |
Many of the artists who hang on the walls of the National Gallery - | 0:40:12 | 0:40:17 | |
Goya, Rubens, Bronzino, Pisanello - many, | 0:40:17 | 0:40:21 | |
many of these artists have in the past designed for tapestry, | 0:40:21 | 0:40:25 | |
and so by placing Chris Ofili in this context, | 0:40:25 | 0:40:29 | |
he becomes part of the tapestry tradition. | 0:40:29 | 0:40:32 | |
This wonderful tradition | 0:40:33 | 0:40:35 | |
that has been going on for centuries. | 0:40:35 | 0:40:38 | |
It's taken 29 months, | 0:40:41 | 0:40:43 | |
over 6,000 hours of endeavour and 35 kilos of wool, | 0:40:43 | 0:40:48 | |
but the weavers' work | 0:40:48 | 0:40:50 | |
is done. | 0:40:50 | 0:40:51 | |
Their final act, weaving their initials | 0:40:53 | 0:40:56 | |
alongside Chris's into the fabric of the tapestry. | 0:40:56 | 0:41:00 | |
All that remains is for the last section to be freed from the loom in | 0:41:02 | 0:41:06 | |
a traditional ceremony called the cutting off. | 0:41:06 | 0:41:09 | |
This phrase - the cutting off - today is the cutting off - | 0:41:11 | 0:41:14 | |
it's a startling phrase anyway, but what's it mean? | 0:41:14 | 0:41:18 | |
I guess | 0:41:18 | 0:41:20 | |
the thought is that it's quite final and after that, | 0:41:20 | 0:41:24 | |
there's very little you can do to change the outcome and all of our | 0:41:24 | 0:41:27 | |
efforts have already happened. | 0:41:27 | 0:41:29 | |
There's a sense of relief as well sometimes that that's it finished. | 0:41:29 | 0:41:34 | |
Yeah. And it is what it is now. | 0:41:34 | 0:41:36 | |
And how are you feeling about Chris Ofili turning up today? | 0:41:36 | 0:41:39 | |
Maybe slightly nervous, but... | 0:41:40 | 0:41:42 | |
I think his incredible positivity about what we're doing and the way | 0:41:43 | 0:41:48 | |
we've done it and... It reaffirms that we're translating his image in | 0:41:48 | 0:41:53 | |
a way that he's really pleased with. | 0:41:53 | 0:41:55 | |
What's your life going to be like without this? | 0:41:55 | 0:41:58 | |
I don't know, cos it's etched so deeply in there now. | 0:41:58 | 0:42:01 | |
Good to see you. | 0:42:06 | 0:42:08 | |
Yeah, yeah. Yeah. | 0:42:08 | 0:42:09 | |
Exciting moment. Absolutely. | 0:42:09 | 0:42:11 | |
Thanks, first, Chris, to you. | 0:42:16 | 0:42:19 | |
I wonder whether I might just paraphrase and I don't know whether | 0:42:19 | 0:42:22 | |
I'll get this right, but it was a Herman Hesse quote - | 0:42:22 | 0:42:25 | |
"In new beginnings dwells a magic force." | 0:42:25 | 0:42:29 | |
And I think we really sensed that there was a magic force, Chris, | 0:42:29 | 0:42:34 | |
the first day that you came to this studio | 0:42:34 | 0:42:37 | |
and took time to talk with the weaving team, | 0:42:37 | 0:42:40 | |
to talk tapestry and to explore ideas, | 0:42:40 | 0:42:43 | |
and so that magic force seems to have gone on through the three years | 0:42:43 | 0:42:48 | |
of this project. And so how appropriate, of course, | 0:42:48 | 0:42:51 | |
that the exhibition in the National Gallery | 0:42:51 | 0:42:53 | |
should be called Weaving Magic. | 0:42:53 | 0:42:55 | |
That's it. | 0:43:00 | 0:43:01 | |
Like it, nice confidence. | 0:43:13 | 0:43:15 | |
Yeah, let's get this over with. | 0:43:15 | 0:43:16 | |
CHEERING AND APPLAUSE | 0:43:16 | 0:43:18 | |
Today will be the very first time anyone has seen the final panel. | 0:43:35 | 0:43:39 | |
Here. | 0:43:45 | 0:43:46 | |
You do that, cut the last one. This last bit? Yeah. | 0:43:46 | 0:43:50 | |
APPLAUSE | 0:43:55 | 0:43:56 | |
And all three sections of the finished tapestry | 0:44:34 | 0:44:37 | |
can now be revealed as one unified work of art. | 0:44:37 | 0:44:41 | |
CHEERING AND APPLAUSE | 0:44:43 | 0:44:45 | |
When you saw it today... | 0:44:52 | 0:44:53 | |
Mm. | 0:44:53 | 0:44:55 | |
..what impact did it have on you? | 0:44:55 | 0:44:56 | |
What did you make of it? | 0:44:56 | 0:44:58 | |
Spellbinding was a word that came to mind. | 0:44:58 | 0:45:01 | |
There is a kind of magic in it, really. | 0:45:01 | 0:45:04 | |
I know how it's been made and I understand it, but still, | 0:45:04 | 0:45:09 | |
you know, still, you're looking at it, you're like, hang on a minute. | 0:45:09 | 0:45:13 | |
That's a pool of pigment that's been rendered in... | 0:45:14 | 0:45:19 | |
in wool. But it's still a pool of pigment. | 0:45:19 | 0:45:22 | |
They still managed to maintain those qualities. | 0:45:22 | 0:45:24 | |
One of the astonishing things about seeing | 0:45:41 | 0:45:44 | |
a contemporary tapestry is | 0:45:44 | 0:45:46 | |
its colour, because historic tapestries, they fade, they're very, | 0:45:46 | 0:45:50 | |
very susceptible to the effects of light, particularly blue colours, | 0:45:50 | 0:45:53 | |
so it's very unusual to see a historic tapestry with any blue in | 0:45:53 | 0:45:59 | |
it and Chris Ofili's tapestry is full of blue, | 0:45:59 | 0:46:01 | |
so I think that the colour will amaze people. | 0:46:01 | 0:46:06 | |
The depth of colour - and I don't think anyone had any idea | 0:46:06 | 0:46:09 | |
of the pinks, the kind of rose-tinted yellows | 0:46:09 | 0:46:13 | |
that suddenly came out in that third panel. | 0:46:13 | 0:46:16 | |
I mean, the story of making this tapestry is the story of many, | 0:46:21 | 0:46:25 | |
many people's hard work. | 0:46:25 | 0:46:27 | |
It is extraordinary to see an object that has taken almost three years to | 0:46:29 | 0:46:35 | |
make, five people, | 0:46:35 | 0:46:37 | |
often three of them sitting at the loom at the same time. | 0:46:37 | 0:46:42 | |
It's that collaborative, | 0:46:42 | 0:46:44 | |
collective act and it's the quality of human time which I think is | 0:46:44 | 0:46:49 | |
embedded into the tapestry | 0:46:49 | 0:46:52 | |
and I think is one of the reasons why it is | 0:46:52 | 0:46:55 | |
such an alluring object to look at. | 0:46:55 | 0:46:57 | |
For his National Gallery exhibition, Chris Ofili, the master conjuror, | 0:47:07 | 0:47:12 | |
has one final flourish up his sleeve. | 0:47:12 | 0:47:14 | |
In a complete transformation of the gallery's Sunley Room, | 0:47:17 | 0:47:21 | |
he's worked with scenic painters from the Royal Opera House | 0:47:21 | 0:47:24 | |
to adorn every inch of wall space | 0:47:24 | 0:47:26 | |
with a towering frieze of androgynous dancing figures. | 0:47:26 | 0:47:31 | |
When I decided that I was going to paint the room with this imagery, | 0:47:34 | 0:47:38 | |
I still never knew how it was going to relate to the colour decisions | 0:47:38 | 0:47:45 | |
that we made in the tapestry and, in a way, that excited me, | 0:47:45 | 0:47:49 | |
because I was really anxious to know if that was going to work. | 0:47:49 | 0:47:53 | |
The only thing missing is the tapestry itself. | 0:47:56 | 0:47:59 | |
To mark the occasion, | 0:48:00 | 0:48:02 | |
Chris has brought his kids along for the install. | 0:48:02 | 0:48:04 | |
He's a very good decision-maker. | 0:48:33 | 0:48:35 | |
He holds back but he knows when he needs to make a decision and he | 0:48:35 | 0:48:41 | |
always makes a good one. | 0:48:41 | 0:48:43 | |
Where was it... Yeah, do you want to put it there, then? | 0:48:43 | 0:48:46 | |
Let's just lower it. Let's just see the hands. Just lower your side. | 0:49:00 | 0:49:03 | |
Oh, right. | 0:49:04 | 0:49:06 | |
Is it heavy? It's fine. Yeah? Yeah. | 0:49:09 | 0:49:12 | |
Hanging giant tapestries, though, is harder than it looks. | 0:49:17 | 0:49:21 | |
Yeah. Are you happy? | 0:49:26 | 0:49:29 | |
Yeah, thank you. That's brilliant. | 0:49:29 | 0:49:30 | |
BIRDSONG AND MUSIC | 0:49:48 | 0:49:50 | |
So how does it feel, Chris? | 0:50:20 | 0:50:21 | |
Every time I come in, I'm still a bit, like, | 0:50:22 | 0:50:26 | |
"Wow! What's going on here?" Still trying to figure it out. | 0:50:26 | 0:50:30 | |
I enjoy the grisaille of the walls and then this popping out of colour. | 0:50:30 | 0:50:35 | |
The whole room and the images contained within the room | 0:50:37 | 0:50:40 | |
feel like a dream state. | 0:50:40 | 0:50:41 | |
I must say, it's hallucinogenic. | 0:50:46 | 0:50:48 | |
Yes, it is, yes. | 0:50:48 | 0:50:50 | |
It is. I could end up being a little unstable. | 0:50:50 | 0:50:53 | |
Yeah, yeah, yeah. | 0:50:53 | 0:50:55 | |
Yeah, you step back, you know... | 0:50:55 | 0:50:56 | |
Whoa, it's a lot! | 0:50:56 | 0:50:59 | |
What are you expecting, what are you hoping for from the public | 0:51:09 | 0:51:12 | |
when they actually come and see this for the first time? | 0:51:12 | 0:51:15 | |
I hope in some ways that the people visiting | 0:51:15 | 0:51:19 | |
can almost approach this in a similar way that the weavers did, | 0:51:19 | 0:51:25 | |
that they can find an opportunity in being in this room, | 0:51:25 | 0:51:29 | |
to immerse themselves somehow in the work. | 0:51:29 | 0:51:33 | |
WOMAN: My first feeling was, "Wow!" | 0:51:36 | 0:51:38 | |
The colours are just amazing. | 0:51:40 | 0:51:41 | |
I love the feel of it. | 0:51:43 | 0:51:44 | |
MAN: It's just a really sort of stunning but subtle effect. | 0:51:47 | 0:51:50 | |
I don't know how they did it. | 0:51:51 | 0:51:52 | |
And what's this mysterious liquid, flowing into her cocktail glass? | 0:51:54 | 0:52:01 | |
MAN: It looks like he's flowing. | 0:52:03 | 0:52:05 | |
There's no end to it, really. | 0:52:05 | 0:52:07 | |
It could go on and on and on. | 0:52:07 | 0:52:08 | |
Just couldn't actually believe that it was a tapestry. | 0:52:15 | 0:52:18 | |
The bleed, across in the greens and the purples, | 0:52:19 | 0:52:23 | |
it just takes your breath away, really. | 0:52:23 | 0:52:25 | |
I mean, the main feeling that I wanted in coming into the room | 0:52:27 | 0:52:32 | |
was to give it a kind of temple quality, | 0:52:32 | 0:52:36 | |
that you are walking into a room that is depicting something that is | 0:52:36 | 0:52:42 | |
not necessarily of this time and place, | 0:52:42 | 0:52:44 | |
and that it's a place of worship in some ways, | 0:52:44 | 0:52:48 | |
but a place of joy and repose in other ways, | 0:52:48 | 0:52:53 | |
and that the tapestry is the main feature in the room, | 0:52:53 | 0:52:58 | |
but also is part of this narrative. | 0:52:58 | 0:53:01 | |
But it's important for me that it's not fixed, | 0:53:01 | 0:53:03 | |
that somehow the story's got lost in time and that we can bring our own | 0:53:03 | 0:53:09 | |
meanings to it, a bit like when you | 0:53:09 | 0:53:11 | |
go and visit ancient spaces elsewhere, | 0:53:11 | 0:53:13 | |
that you can understand it in terms of its power and what the meaning it | 0:53:13 | 0:53:17 | |
may have had in the past, but it's not so clear what that is now. | 0:53:17 | 0:53:22 | |
WOMAN: From afar, you can see all the colours but when you get close, | 0:53:38 | 0:53:41 | |
you can almost feel the movement of the tapestry, | 0:53:41 | 0:53:44 | |
you can see the expressions on the people's faces and it's just really | 0:53:44 | 0:53:48 | |
nice to be able to look and almost, like, wonder what they're thinking. | 0:53:48 | 0:53:53 | |
No matter how close you get to it, it's still... It's still a mystery. | 0:53:58 | 0:54:02 | |
Every one of these lines | 0:54:02 | 0:54:05 | |
is different. Yeah. Because these lines are charcoal and then these, | 0:54:05 | 0:54:09 | |
these areas here, | 0:54:09 | 0:54:10 | |
all like little flecks of charcoal | 0:54:10 | 0:54:12 | |
that's floating in the watercolour and then settle. | 0:54:12 | 0:54:15 | |
Some of the things for me that are arbitrary, for them | 0:54:15 | 0:54:18 | |
have to be absolutely deliberate | 0:54:18 | 0:54:20 | |
so the breaking up of a line of charcoal | 0:54:20 | 0:54:22 | |
when it's magnified - how many times they magnify it - | 0:54:22 | 0:54:25 | |
become other colours, | 0:54:25 | 0:54:28 | |
and they have to register everything. | 0:54:28 | 0:54:30 | |
And in their diligence, they create something completely other. | 0:54:30 | 0:54:35 | |
And that's where, I think, | 0:54:35 | 0:54:36 | |
in that gap of their intention and what they achieve, | 0:54:36 | 0:54:40 | |
that's where the magic occurs. | 0:54:40 | 0:54:42 | |
In the cloud, that really seems to be a sort of explosive, doesn't it? | 0:54:43 | 0:54:47 | |
That's what that feels like. | 0:54:47 | 0:54:49 | |
It feels like it's sort of out of control. | 0:54:49 | 0:54:51 | |
You can almost hear the rumble. | 0:54:51 | 0:54:52 | |
WOMAN: You've got that kind of lushness | 0:54:54 | 0:54:57 | |
but also, the sort of quite stormy skies. | 0:54:57 | 0:55:00 | |
Wonderful contrast. | 0:55:00 | 0:55:02 | |
Really special. | 0:55:02 | 0:55:03 | |
When I think of the world we inhabit, everyone will think, | 0:55:07 | 0:55:10 | |
"Oh, this was done digitally." Yeah. | 0:55:10 | 0:55:12 | |
Everyone will imagine this was done in that way and it wasn't, | 0:55:12 | 0:55:14 | |
it was done by hand over days and weeks and months and years. | 0:55:14 | 0:55:19 | |
I mean, that's what, oddly enough, | 0:55:19 | 0:55:22 | |
what makes it so mysterious and special. | 0:55:22 | 0:55:24 | |
I think so. I think something happens creatively when | 0:55:24 | 0:55:28 | |
human beings don't exclude their soul and spirit | 0:55:28 | 0:55:31 | |
in the making of something | 0:55:31 | 0:55:33 | |
and when it's over a long period of time, | 0:55:33 | 0:55:35 | |
I don't think you can exclude your soul and spirit and you see that | 0:55:35 | 0:55:39 | |
somehow, that will translate in the work. | 0:55:39 | 0:55:42 | |
I actually think it's quite an ancient approach, | 0:55:42 | 0:55:44 | |
because our relationship to time now is changing. | 0:55:44 | 0:55:47 | |
Our emphasis now is on doing things quickly, | 0:55:47 | 0:55:50 | |
rather than what happens when we do things slowly, | 0:55:50 | 0:55:52 | |
so I think in terms of making art, though, | 0:55:52 | 0:55:56 | |
when things are done slowly because they can't be done quickly, | 0:55:56 | 0:56:00 | |
we get something else. | 0:56:00 | 0:56:02 | |
Mr Christopher Ofili, for services to art. | 0:56:11 | 0:56:15 | |
While overseeing the installation of the exhibition, | 0:56:17 | 0:56:21 | |
Chris has also been honoured with a CBE. | 0:56:21 | 0:56:23 | |
This is about your role as a British artist, | 0:56:26 | 0:56:30 | |
an acknowledgement of what you've done. | 0:56:30 | 0:56:32 | |
How was that? Pretty quick. | 0:56:32 | 0:56:33 | |
But chatty. | 0:56:35 | 0:56:36 | |
I just wonder what he said to you. | 0:56:38 | 0:56:39 | |
You know, once you get anything like a CBE, certainly at that level, | 0:56:39 | 0:56:43 | |
you have to sign a Official Secrets Act, | 0:56:43 | 0:56:47 | |
and any conversations with a member of the Royal Family | 0:56:47 | 0:56:50 | |
falls within that bracket of the Official Secrets Act. | 0:56:50 | 0:56:54 | |
I can't discuss... | 0:56:54 | 0:56:55 | |
Oh, you fibber! | 0:56:55 | 0:56:56 | |
..what we... | 0:56:56 | 0:56:58 | |
we spoke about. | 0:56:58 | 0:57:00 | |
He was curious about this, that's coming on. | 0:57:00 | 0:57:04 | |
So I think he said he might try and take a look. | 0:57:04 | 0:57:07 | |
It's nice to be recognised for what you do, | 0:57:07 | 0:57:09 | |
especially if what you do is on your own terms. | 0:57:09 | 0:57:11 | |
I'm very much a product of the Empire. | 0:57:11 | 0:57:13 | |
My parents have a British passport as a result of coming from Nigeria. | 0:57:13 | 0:57:19 | |
And also, my children have British passports through birth but also | 0:57:19 | 0:57:23 | |
Trinidad was once part of the Empire. | 0:57:23 | 0:57:26 | |
So, in many ways, I understand that idea of the Empire - | 0:57:26 | 0:57:30 | |
although there are negative connotations, | 0:57:30 | 0:57:32 | |
there are also many positive ones. | 0:57:32 | 0:57:34 | |
It feels good to be a positive product of what we consider to be | 0:57:34 | 0:57:39 | |
the Empire. Here you are, | 0:57:39 | 0:57:41 | |
and I see you connected to this and to Trinidad and to Britain, | 0:57:41 | 0:57:45 | |
to Nigeria and all these other places. | 0:57:45 | 0:57:48 | |
But also you're connected to Titian and Goya and Rembrandt | 0:57:48 | 0:57:53 | |
and this great tradition of art and that's obviously important to you. | 0:57:53 | 0:57:57 | |
I think I would be the first lamb they would slaughter | 0:57:57 | 0:57:59 | |
if I was in amongst that lot, but... Well, you are amongst that lot. | 0:57:59 | 0:58:02 | |
They're next door. Yeah, yeah. | 0:58:02 | 0:58:04 | |
Actually, yeah. Actually it is a privilege to be... | 0:58:04 | 0:58:07 | |
..looked at by the same eyes, audience, | 0:58:09 | 0:58:11 | |
that has just looked at a Titian, and I'm happy that I'm not in the same room! | 0:58:11 | 0:58:18 | |
GUITARS PLAY | 0:58:22 | 0:58:23 | |
SHE SINGS IN HER OWN LANGUAGE | 0:58:35 | 0:58:37 | |
Welcome to The Mash Report! | 0:59:31 | 0:59:33 | |
Madonna has launched her own range of booted orphans. | 0:59:33 | 0:59:36 |