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This is Derry-Londonderry, the town someone loved so well. | 0:00:02 | 0:00:07 | |
# Keep following... | 0:00:07 | 0:00:09 | |
A city of different cultures, and in 2013, THE City of Culture no less. | 0:00:09 | 0:00:14 | |
# Follow, follow, follow... | 0:00:14 | 0:00:18 | |
It should be the party of the century, but is everyone invited? | 0:00:19 | 0:00:22 | |
Can City of Culture really transform Derry for the future? | 0:00:23 | 0:00:26 | |
For a while, the world is looking at us instead of us looking out at the world. | 0:00:27 | 0:00:30 | |
It's a great opportunity to just showcase what we're made of. | 0:00:30 | 0:00:34 | |
The question is, can we take that confidence, and can we build on it, | 0:00:35 | 0:00:38 | |
and fulfil that dream that there is for this city, and this year? | 0:00:38 | 0:00:42 | |
But behind the City of Culture banners, Derry is still a city | 0:00:42 | 0:00:46 | |
that struggles to stay on its feet in some places. | 0:00:46 | 0:00:48 | |
# Times are changing... | 0:00:48 | 0:00:50 | |
So join me for a tour of Stroke City. | 0:00:50 | 0:00:53 | |
I'll be meeting some regular people whose voices might not otherwise get heard this year, | 0:00:53 | 0:00:57 | |
and hopefully get to hear a few home truths about the difference | 0:00:57 | 0:01:01 | |
between being City of Culture, and the culture of their city. | 0:01:01 | 0:01:05 | |
# And we'll find it | 0:01:05 | 0:01:07 | |
# Follow # | 0:01:07 | 0:01:09 | |
When I think of Derry, I think of John Hume, Bloody Sunday, and The Undertones. | 0:01:14 | 0:01:20 | |
It's been a while, you can tell, so I'm keen to see | 0:01:20 | 0:01:22 | |
what the old place looks and feels like in the 21st Century. | 0:01:22 | 0:01:26 | |
# I was born in Londonderry | 0:01:30 | 0:01:35 | |
# I was born in Derry City too, oh Lord... # | 0:01:35 | 0:01:43 | |
Back in the day, Derry was also a place of big housing estates, | 0:01:43 | 0:01:49 | |
a nervous city centre, and the place where the people tried to make the best of a bad job...if they had one. | 0:01:49 | 0:01:55 | |
Most ancient cities are never backwards at coming forwards in singing their own praises. | 0:01:57 | 0:02:01 | |
This place was once called Ulster's San Francisco | 0:02:01 | 0:02:05 | |
by Derry's very own Eamonn McCann | 0:02:05 | 0:02:07 | |
with a definite twinkle in his eye. | 0:02:07 | 0:02:09 | |
It was once the city that never sleeps for all the wrong reasons, | 0:02:09 | 0:02:13 | |
but most Derry people I know retain a fierce pride | 0:02:13 | 0:02:16 | |
in the place they call home. | 0:02:16 | 0:02:18 | |
It seems like a very young, vibrant city. | 0:02:19 | 0:02:21 | |
And there's lots of stuff going on always, and the people are | 0:02:21 | 0:02:25 | |
some of the best people I've ever met anywhere. | 0:02:25 | 0:02:27 | |
It's just a friendly city, a good city. | 0:02:27 | 0:02:29 | |
It's got a good vibrancy about it. | 0:02:29 | 0:02:31 | |
I think we've probably had our fair share of knocks over the years, | 0:02:32 | 0:02:35 | |
but Derry for me is a truly wonderful place. | 0:02:35 | 0:02:40 | |
We Derry people say there are two types of people in the world - | 0:02:41 | 0:02:44 | |
people who are from here, and people who wish they were from here. | 0:02:44 | 0:02:47 | |
I've always admired the people of Derry's pride and belief in their home city, | 0:02:48 | 0:02:52 | |
compared to the opinion of the place held by self-regarding begrudgers of Belfast. | 0:02:52 | 0:02:57 | |
It's had its fair share of kickings over the years. | 0:02:59 | 0:03:01 | |
Maybe that's the survival secret - | 0:03:01 | 0:03:04 | |
keeping a passion for your city that you can share in good times, | 0:03:04 | 0:03:07 | |
or when your back's against those famous walls. | 0:03:07 | 0:03:10 | |
"The unemployment in our bones, erupting on our hands, | 0:03:14 | 0:03:18 | |
in stones. | 0:03:18 | 0:03:21 | |
The thought of violence a relief, the act of violence a grief. | 0:03:21 | 0:03:26 | |
Our bitterness and love, hand in glove." | 0:03:26 | 0:03:29 | |
SIRENS | 0:03:29 | 0:03:31 | |
Seamus Deane's poetic lament Derry really captures the life-and-death world of the 1970s. | 0:03:31 | 0:03:37 | |
It runs alongside the stark images of a very unhappy society. | 0:03:37 | 0:03:42 | |
In many ways, Derry has come a long way since then. | 0:03:42 | 0:03:45 | |
The Peace Bridge is perhaps the most important, and - dare I say it - | 0:03:47 | 0:03:50 | |
iconic symbol of the change wrought in Derry-Londonderry | 0:03:50 | 0:03:54 | |
since those desperate days. | 0:03:54 | 0:03:56 | |
Not everyone roared with approval when the new bridge was proposed. | 0:03:57 | 0:04:00 | |
Some felt it would be a monument to wastefulness, with its ?14 million price tag. | 0:04:00 | 0:04:05 | |
Others thought that it was a defiant, futuristic shout for a progressive city. | 0:04:05 | 0:04:10 | |
In Derry's history, walls, murals and rivers have divided, | 0:04:12 | 0:04:16 | |
but bridges connect. | 0:04:16 | 0:04:18 | |
When we went to the opening of the Peace Bridge it was just a really fantastic day. | 0:04:18 | 0:04:21 | |
There was thousands of people waiting for this bridge that we've talked about for so many years, | 0:04:21 | 0:04:25 | |
and finally it was open. | 0:04:25 | 0:04:27 | |
It was a real sense of community, and there was people lining the Waterside, | 0:04:27 | 0:04:32 | |
people lining the city side, and then coming together in the middle. | 0:04:32 | 0:04:35 | |
It was fantastic. | 0:04:35 | 0:04:37 | |
The survey we've done... We've a counter actually on the bridge | 0:04:40 | 0:04:42 | |
that shows there's been one and a half million people movements across the bridge both ways. | 0:04:42 | 0:04:47 | |
That's far in excess in which anyone would have predicted prior to the bridge opening. | 0:04:47 | 0:04:50 | |
Visually now, every reference to the city you can see | 0:04:51 | 0:04:54 | |
includes the Peace Bridge. | 0:04:54 | 0:04:56 | |
As I say, it's the over-used term of iconic, but it has become that | 0:04:56 | 0:05:01 | |
very, very quickly, much more quickly than I think anyone suspected. | 0:05:01 | 0:05:04 | |
SONG: "Doire" by Sean Doherty | 0:05:05 | 0:05:06 | |
To mark the City of Culture, a brand-new composition has been commissioned to celebrate the city, | 0:05:06 | 0:05:11 | |
and to capture something of its essence. | 0:05:11 | 0:05:14 | |
Simply named Doire, the original Irish name for the city, | 0:05:15 | 0:05:18 | |
and inspired by its patron Saint Columba, its seductive lilt is both modern and ancient, | 0:05:18 | 0:05:25 | |
a new anthem for the 21st Century. | 0:05:25 | 0:05:26 | |
# ..ar a reide | 0:05:28 | 0:05:32 | |
# Is aire charaim Doire | 0:05:33 | 0:05:39 | |
# Ar a reide, ar a gloine | 0:05:40 | 0:05:46 | |
# Ar a reide | 0:05:47 | 0:05:50 | |
# Ar a gloine | 0:05:51 | 0:05:56 | |
# Is aire charaim Doire # | 0:05:57 | 0:06:08 | |
Well, they built it, but will the tourists come in their droves, | 0:06:11 | 0:06:15 | |
and what will be the legacy of City of Culture, | 0:06:15 | 0:06:18 | |
many people in Derry will be wondering? | 0:06:18 | 0:06:20 | |
Well, no doubt some of the reviews will be mixed, | 0:06:21 | 0:06:23 | |
but it may mark a much deeper change to the social contours of the city. | 0:06:23 | 0:06:28 | |
Behind the hype surrounding some big City of Culture events, | 0:06:32 | 0:06:35 | |
problems that this year's party alone cannot solve. | 0:06:39 | 0:06:43 | |
Recent statistics show two out of three children live below the poverty line | 0:06:43 | 0:06:49 | |
in the city's most deprived areas. | 0:06:49 | 0:06:51 | |
# These burning ships | 0:06:51 | 0:06:54 | |
# These filled-up skips... # | 0:06:54 | 0:06:56 | |
In some parts of town, the shutters are down, and the doctor's surgeries are full. | 0:06:56 | 0:07:02 | |
# Been walking streets | 0:07:05 | 0:07:07 | |
# Been filling sheets in fantasies | 0:07:07 | 0:07:14 | |
# Oh, oh | 0:07:15 | 0:07:17 | |
# I let you in... # | 0:07:18 | 0:07:20 | |
90 per cent of my work is at least related to socio-economic things, | 0:07:20 | 0:07:25 | |
to poverty, to people feeling disenfranchised, | 0:07:25 | 0:07:29 | |
people feeling they've no place in society. | 0:07:29 | 0:07:32 | |
People who literally can't put food in their mouths. | 0:07:32 | 0:07:35 | |
They have to choose between eating, and turning on the central heating. | 0:07:35 | 0:07:38 | |
I mean, Derry has... In these islands, if you look at per electoral area, | 0:07:38 | 0:07:44 | |
and by almost any of the indices which are commonly used to measure socio-economic deprivation, | 0:07:44 | 0:07:48 | |
in Derry these are higher. | 0:07:48 | 0:07:50 | |
We have the highest rates of child poverty, we have the highest rates of personal debt, | 0:07:50 | 0:07:54 | |
the highest rates of house repossession, | 0:07:54 | 0:07:56 | |
and I mean, that... | 0:07:56 | 0:07:58 | |
I don't want to be too raining on people's parade, | 0:07:58 | 0:08:02 | |
but these are real, these have a real impact on people's health and their wellbeing. | 0:08:02 | 0:08:07 | |
And what would you say to those politicians who would say, | 0:08:07 | 0:08:11 | |
well, that's a kind of culture of neediness | 0:08:11 | 0:08:14 | |
that has developed, and they need to pull their socks up, | 0:08:14 | 0:08:17 | |
and get out there, because there are those people. | 0:08:17 | 0:08:19 | |
What I would say to those politicians is come and sit in this chair. | 0:08:19 | 0:08:22 | |
Come and sit, and listen. It is real, this isn't a sort of a benefits industry. | 0:08:22 | 0:08:27 | |
It absolutely isn't. | 0:08:27 | 0:08:29 | |
There's an old saying that if you want to understand somebody's life, | 0:08:39 | 0:08:43 | |
you should walk a mile in their shoes. | 0:08:43 | 0:08:44 | |
That way, if you don't like it, you'll be a mile away, AND you'll have their shoes. | 0:08:44 | 0:08:49 | |
Maybe that's what the planners intended when they designed this part of Shantallow in the 1970s. | 0:08:49 | 0:08:55 | |
In a way, it mirrors the walled city it overlooks, | 0:08:55 | 0:08:59 | |
except with its own invisible walls of economic and cultural separation. | 0:08:59 | 0:09:03 | |
People are suffering and worrying about, how am I going to pay my mortgage? | 0:09:06 | 0:09:10 | |
How am I going to get food on the table for my wains, | 0:09:10 | 0:09:12 | |
how am I going to get the roof over my head, | 0:09:12 | 0:09:15 | |
how am I going to have a decent life for me, my children, my husband, for us to stay together | 0:09:15 | 0:09:18 | |
without any income, or money, or a decent standard of living? | 0:09:18 | 0:09:22 | |
It's tough. | 0:09:22 | 0:09:24 | |
So the last thing on their mind, really, is the City of Culture. | 0:09:24 | 0:09:29 | |
What Derry needs is not a Turner Prize - | 0:09:32 | 0:09:35 | |
you know, half-eaten apples and unmade beds as art. | 0:09:35 | 0:09:38 | |
They don't really need the Ulster Orchestra because they can't afford the thirty quid for the tickets. | 0:09:38 | 0:09:43 | |
What these people need is a Derry which is factories. | 0:09:43 | 0:09:47 | |
I'd love to see it, instead of a City of Culture being a city of heavy industry, and smoke stacks. | 0:09:47 | 0:09:51 | |
It'd be great. | 0:09:51 | 0:09:53 | |
Turning raw materials into stuff - Derry needs that. | 0:09:53 | 0:09:57 | |
The biggest challenge facing the city at the moment is skills, | 0:09:59 | 0:10:02 | |
so in the next ten years it's estimated that 60 per cent of all new jobs | 0:10:02 | 0:10:06 | |
will need Level 4 or higher qualifications, | 0:10:06 | 0:10:09 | |
so that's graduate or above. | 0:10:09 | 0:10:11 | |
We are not producing sufficient numbers of people within the city | 0:10:11 | 0:10:14 | |
with those high-level skills at the minute. | 0:10:14 | 0:10:16 | |
And we're left with a legacy issue where an awful lot of the population from ages of around 35 to 55 | 0:10:16 | 0:10:23 | |
entered low-skilled occupations such as shirt-making or basic assembly-type operations | 0:10:23 | 0:10:29 | |
where there wasn't a high level of skills. | 0:10:29 | 0:10:31 | |
The skills that they have are not transferrable in this new age, | 0:10:31 | 0:10:34 | |
this new digital age, if you want to call it that. | 0:10:34 | 0:10:36 | |
Derry needs to find long-term solutions to these deep-seated economic problems | 0:10:38 | 0:10:42 | |
if it's to enjoy a prosperous future. | 0:10:42 | 0:10:45 | |
If the future's to be so bright, you've got to wear shades... | 0:10:46 | 0:10:50 | |
of orange and green. | 0:10:50 | 0:10:52 | |
As for entering this year's culture party, | 0:10:52 | 0:10:54 | |
well, there's still arguments at the door from some people who nevertheless love their city. | 0:10:54 | 0:10:59 | |
They really don't understand. | 0:11:07 | 0:11:09 | |
Derry deserves to have its cultural heritage recognised as a right. | 0:11:10 | 0:11:14 | |
This is the fourth-largest city on the island of Ireland. | 0:11:14 | 0:11:17 | |
It's second-largest city in the northern state. | 0:11:17 | 0:11:19 | |
We deserve concerts, we deserve theatre, | 0:11:19 | 0:11:22 | |
we deserve proper venues. | 0:11:22 | 0:11:24 | |
You know, we don't need these things to be gifted to us, | 0:11:24 | 0:11:27 | |
and also we don't need them to come with a poison chalice, | 0:11:27 | 0:11:31 | |
with an attachment which says that in a way you must negate your cultural identity, | 0:11:31 | 0:11:36 | |
and your history. | 0:11:36 | 0:11:38 | |
I think it was Martin McGuinness who says, "Oh, United Kingdom. Sure it's only two little letters." | 0:11:38 | 0:11:43 | |
But they're two little letters which encapsulate a whole political ideology | 0:11:43 | 0:11:48 | |
which is diametrically opposed to the one for which this city, | 0:11:48 | 0:11:52 | |
I suppose, has been recognised for throughout the ages. | 0:11:52 | 0:11:56 | |
You have to be able to walk the talk of unity | 0:12:04 | 0:12:07 | |
in this historically divided city. | 0:12:07 | 0:12:09 | |
For some, those divisions have defined their lives. | 0:12:09 | 0:12:12 | |
These stones were laid to protect Londonderry's Protestant population, Presbyterians and Anglicans alike, | 0:12:15 | 0:12:22 | |
and to shut out resistance. | 0:12:22 | 0:12:24 | |
They were a definitive statement of religious, political, | 0:12:24 | 0:12:28 | |
and architectural power, | 0:12:28 | 0:12:30 | |
but they look out over a city heavy with contemporary history - | 0:12:30 | 0:12:35 | |
the Bogside, the Creggan, home to aspirations far removed from the architects of these city walls. | 0:12:35 | 0:12:42 | |
The walls speak of a city born in conflict, | 0:12:42 | 0:12:45 | |
yet today their presence continues to carry people around and through that history. | 0:12:45 | 0:12:50 | |
That history resonates today in places like the Fountain, | 0:12:53 | 0:12:57 | |
the Protestant enclave on the predominantly Catholic west bank of the Foyle. | 0:12:57 | 0:13:01 | |
It's a tight-knit community which nestles in the shadow of the great walls. | 0:13:03 | 0:13:07 | |
How would you characterise the Fountain, then? | 0:13:10 | 0:13:12 | |
Give us a little snapshot of it. | 0:13:12 | 0:13:14 | |
It's a great place to live. It's so close to town. | 0:13:14 | 0:13:18 | |
Like, in terms of location, I don't understand | 0:13:18 | 0:13:20 | |
why more people aren't diving back to it, you know. | 0:13:20 | 0:13:22 | |
And it's a fairly resilient wee community, you know. | 0:13:22 | 0:13:24 | |
It's determined that it's going to stay here, and it's going to continue to prosper, | 0:13:24 | 0:13:28 | |
and get on with things, so... | 0:13:28 | 0:13:30 | |
There's a whole variety of people who live in the Fountain, you know, | 0:13:30 | 0:13:33 | |
in terms of age, but they all, I think, have one thing in common - | 0:13:33 | 0:13:36 | |
they're all fairly resilient, you know, and they have stayed in the Fountain | 0:13:36 | 0:13:40 | |
despite sort of some of the stuff that has gone on, | 0:13:40 | 0:13:43 | |
and they're determined to stay in the Fountain. | 0:13:43 | 0:13:45 | |
I think they're determined now as well that | 0:13:45 | 0:13:48 | |
the Fountain's going to continue to remain a community on the west bank. | 0:13:48 | 0:13:52 | |
They'd love to see people coming back to live in it again. | 0:13:52 | 0:13:55 | |
They've love to see improved services in it, | 0:13:55 | 0:13:57 | |
and they'd love to feel safer, I think, where they live, more accepted by the rest of the city. | 0:13:57 | 0:14:02 | |
What about the City of Culture, Catherine? | 0:14:02 | 0:14:04 | |
Does that mean anything for the people of the Fountain? | 0:14:05 | 0:14:07 | |
I know there's some great events going on. | 0:14:08 | 0:14:10 | |
The youth club have a big programme of events, including an outdoor music concert, | 0:14:10 | 0:14:14 | |
and the William King Band, the flute band, | 0:14:14 | 0:14:16 | |
have an outdoor concert as well, kind of a band competition coming up in June. | 0:14:16 | 0:14:21 | |
I think the City of Culture showed up a lot of divisions, | 0:14:21 | 0:14:25 | |
and you just had to look at the number of locals they put out, | 0:14:25 | 0:14:28 | |
so you had the UK version, the version without the UK, | 0:14:28 | 0:14:31 | |
the Londonderry version, the Derry version, | 0:14:31 | 0:14:37 | |
You know, I'm not... That sort of shows how many divisions there are within this city. | 0:14:37 | 0:14:41 | |
Something like the City of Culture maybe will plant a wee seed in people's heads | 0:14:41 | 0:14:45 | |
that it's OK to have major events where everybody's invited, you know, | 0:14:45 | 0:14:49 | |
or might create opportunities for people to engage in something | 0:14:49 | 0:14:52 | |
that they wouldn't have otherwise got to see... | 0:14:52 | 0:14:54 | |
In terms of the City of Culture, some of the public realm stuff that's happened has been amazing. | 0:14:54 | 0:14:58 | |
The city's starting to look like a proper cultural city. | 0:14:58 | 0:15:02 | |
I love the Peace Bridge, I love what they did with Ebrington. | 0:15:02 | 0:15:05 | |
The whole way along that walkway on the city side even has been great. | 0:15:05 | 0:15:08 | |
Ultimately, the most important culture is the culture that happens in spite of the City of Culture, | 0:15:08 | 0:15:15 | |
or in spite of big events - | 0:15:15 | 0:15:17 | |
the culture that happens all the time, and that's the sports clubs, | 0:15:17 | 0:15:19 | |
the mums and dads that are ferrying kids to music lessons, | 0:15:19 | 0:15:23 | |
and to Scouts and Cubs and whatever else, | 0:15:23 | 0:15:31 | |
Despite its beauty, the River Foyle has always been the city's other great divider, | 0:15:38 | 0:15:43 | |
with the Waterside home to the majority of the city's Protestant community. | 0:15:43 | 0:15:48 | |
That population has dwindled significantly in the years defined by the Troubles, | 0:15:48 | 0:15:53 | |
and few have crossed the river to find a home. | 0:15:53 | 0:15:56 | |
Yet turning the former Army barracks at Ebrington Square | 0:15:57 | 0:16:00 | |
into the focal point of City of Culture celebrations | 0:16:00 | 0:16:03 | |
was a calculated move to weave the Waterside more deeply into the fabric of the city, | 0:16:03 | 0:16:09 | |
and mark 2013 as a great opportunity for Derry's Protestant community to join the party. | 0:16:10 | 0:16:16 | |
# ..was black, her dress hung like a... # | 0:16:16 | 0:16:23 | |
I think the Protestant community in the city is rediscovering itself at the moment. | 0:16:23 | 0:16:27 | |
Over the years there's been a tendency to keep the head down, | 0:16:27 | 0:16:29 | |
and say nothing, and walk on, | 0:16:29 | 0:16:32 | |
and there is still an element of that, but I do think | 0:16:32 | 0:16:34 | |
that people are looking to vocalise their stories, | 0:16:34 | 0:16:36 | |
and find their place in this city. | 0:16:36 | 0:16:38 | |
You now have Ebrington Square, you now have a space which is opened up | 0:16:39 | 0:16:43 | |
which is right in the heart of the Waterside's traditional Loyalist working class areas, | 0:16:43 | 0:16:47 | |
and there's access to it. | 0:16:47 | 0:16:48 | |
There's more access to the city now. | 0:16:48 | 0:16:51 | |
You know, for people from those areas to go to the city it was a bus ride or a taxi fare. | 0:16:51 | 0:16:56 | |
Now it's a walk down over the Peace Bridge, and you're in the city centre. | 0:16:56 | 0:17:00 | |
There's plenty of stuff out there. | 0:17:01 | 0:17:03 | |
The Walled City Tattoo which is obviously coming from the Ulster Scots culture... | 0:17:03 | 0:17:07 | |
which would appeal to the Protestant. | 0:17:07 | 0:17:09 | |
The bands are involved. I'm working with two bands on separate projects, | 0:17:09 | 0:17:12 | |
which are two plays, but I've got training and education outreach programmes attached to them. | 0:17:12 | 0:17:17 | |
So I think the opportunities are there. | 0:17:17 | 0:17:19 | |
We have got a year to kind of put ourselves in the shop window, | 0:17:19 | 0:17:22 | |
both in terms of the kind of the profession and the industry, | 0:17:22 | 0:17:26 | |
but also in terms of encouraging people out, | 0:17:26 | 0:17:29 | |
giving them big events, and saying, | 0:17:29 | 0:17:31 | |
"Look, if you come out to these, if you enjoy these, hi, there's more to come. We can deliver more here." | 0:17:31 | 0:17:35 | |
It could yet be an important legacy of 2013 | 0:17:39 | 0:17:42 | |
that the Foyle as a symbol of division | 0:17:42 | 0:17:44 | |
is beginning to lose its significance. | 0:17:44 | 0:17:47 | |
There is definitely a new dynamism around town, | 0:17:50 | 0:17:53 | |
with more events and gigs than you could possibly queue in the rain for. | 0:17:53 | 0:17:57 | |
Everyone recognises that this year is a big opportunity for Derry to reshape the present, | 0:17:58 | 0:18:03 | |
and the future, so that's been the focus for some of the city, | 0:18:03 | 0:18:07 | |
but there are older cultural traditions - | 0:18:07 | 0:18:10 | |
the brave chanters - who are still doing their thing with gusto. | 0:18:10 | 0:18:14 | |
# The high walls of Derry | 0:18:15 | 0:18:19 | |
# Look ancient and grey | 0:18:19 | 0:18:22 | |
# And so does lovely Johnny now that he's going away | 0:18:22 | 0:18:29 | |
# He is going to bonny Scotland | 0:18:29 | 0:18:32 | |
# New sweethearts to see | 0:18:32 | 0:18:35 | |
# May the Lord protect my Johnny until he... | 0:18:35 | 0:18:40 | |
You can't help but feel the timeless essence of the city at a moment like this | 0:18:40 | 0:18:46 | |
with that voice, and a room with a generation of people who are Derry to the core. | 0:18:46 | 0:18:50 | |
This is the culture of the city behind the City of Culture. | 0:18:51 | 0:18:55 | |
They've been doing it here for years, and will continue to for many years to come. | 0:18:55 | 0:18:58 | |
# Until he comes home to me # | 0:18:58 | 0:19:03 | |
APPLAUSE | 0:19:03 | 0:19:05 | |
Thankfully, Derry also hold on to some important remnants | 0:19:17 | 0:19:21 | |
of its industrial and manufacturing heritage, | 0:19:21 | 0:19:24 | |
and it's great to know that even today there's a living, breathing connection | 0:19:24 | 0:19:28 | |
to the city's legendary shirt industry. | 0:19:28 | 0:19:31 | |
When the linen industry declined in the 19th Century | 0:19:39 | 0:19:42 | |
Derry found itself a city full of women who were skilled at working with cloth. | 0:19:42 | 0:19:47 | |
Along came shirt-making, and that made Derry famous around the world. | 0:19:47 | 0:19:51 | |
Indeed, by the 1920s, there were 44 shirt-making factories in Derry employing 18,000 people. | 0:19:51 | 0:19:57 | |
Sadly, those heady days are long-gone, | 0:19:57 | 0:20:00 | |
but glory be, there's one still working. | 0:20:00 | 0:20:03 | |
There's an element of craft going on here that is a million miles away from a mass-production factory. | 0:20:06 | 0:20:12 | |
Yes, this is not mass production. | 0:20:12 | 0:20:14 | |
We do produce about 1,000 shirts a week | 0:20:14 | 0:20:17 | |
which might be perceived as mass production, but this town has a history | 0:20:17 | 0:20:20 | |
of factories that could produce, I don't know, | 0:20:20 | 0:20:23 | |
1,000 shirts an hour, you know, | 0:20:23 | 0:20:25 | |
thousands and thousands of shirts in a very different way. | 0:20:25 | 0:20:27 | |
This is a very, very skilled, highly crafted product. | 0:20:27 | 0:20:31 | |
It's a very different quality of garment | 0:20:31 | 0:20:33 | |
to a garment that's made in a huge off-shore production facility. | 0:20:33 | 0:20:37 | |
Does the name Derry-Londonderry still have a cachet in terms of a place where shirts are made, | 0:20:37 | 0:20:45 | |
Oh, absolutely. You know, walking through to the door to see a buyer in Bloomingdale's in New York, | 0:20:45 | 0:20:50 | |
they have an understanding that Derry has a reputation for this type of manufacturing. | 0:20:50 | 0:20:57 | |
So it's an immediate help. You know, Rolexes are made in Switzerland, | 0:20:57 | 0:21:01 | |
so if I have a new watch to sell that's made in Switzerland, it's half the battle. | 0:21:01 | 0:21:04 | |
What about individuals, then? | 0:21:04 | 0:21:06 | |
Would you make for people who enjoy have the cash to enjoy the quality in vast numbers? | 0:21:06 | 0:21:11 | |
We get our fair share of interesting people. | 0:21:11 | 0:21:14 | |
Notably for us, really, I suppose, Gary Barlow wore our shirts every single X Factor night. | 0:21:14 | 0:21:20 | |
At the moment we're making shirts for Ant and Dec for Saturday Night Takeaway. | 0:21:20 | 0:21:24 | |
You know, it's a really nice thing to do, to make a bespoke shirt for someone, | 0:21:24 | 0:21:28 | |
and there's a strong market for it. | 0:21:28 | 0:21:30 | |
Bespoke shirting, it's a real, important aspect of our business. | 0:21:30 | 0:21:36 | |
What Richard and his wife have done with their business | 0:21:36 | 0:21:38 | |
maybe provides an important model for Derry's future. | 0:21:38 | 0:21:42 | |
They've taken something that the city was once great at, | 0:21:42 | 0:21:46 | |
turned it on its head, and re-imagined it for the modern age. | 0:21:46 | 0:21:49 | |
They embody the art of the possible, | 0:21:52 | 0:21:55 | |
and wouldn't it be great, instead of waiting for the big boys and their tax breaks, | 0:21:55 | 0:21:59 | |
if the city followed their small-is-beautiful lead? | 0:21:59 | 0:22:03 | |
Because it's innovation that counts, | 0:22:05 | 0:22:07 | |
especially in a city which still has a strikingly high rate of male unemployment. | 0:22:07 | 0:22:12 | |
Derry has a way to go shake off its men-on-the-dole image of yesteryear. | 0:22:13 | 0:22:17 | |
And what about Derry's up-and-coming generation? | 0:22:24 | 0:22:26 | |
Foyle College, once an exclusively Protestant grammar school situated on the city side of the river, | 0:22:27 | 0:22:32 | |
now has a quarter of its pupils from Catholic families. | 0:22:32 | 0:22:36 | |
Do they carry the past like a yoke, | 0:22:36 | 0:22:39 | |
or is it worn lightly as they plan their future? | 0:22:39 | 0:22:42 | |
How has Derry changed from when you started going to school, | 0:22:45 | 0:22:48 | |
compared to now when you're about to leave school? | 0:22:48 | 0:22:51 | |
Well, starting school, I think, I myself, | 0:22:51 | 0:22:56 | |
and quite a few other people were a lot more naive to the... | 0:22:56 | 0:22:58 | |
to Derry and all its aspects, | 0:22:58 | 0:23:02 | |
but now that we're grown up and mature, we're more aware of everything that's going on. | 0:23:02 | 0:23:07 | |
We weren't really aware of the sectarianism in Derry. | 0:23:07 | 0:23:11 | |
It wasn't really affecting us. | 0:23:11 | 0:23:13 | |
We actually went to the same primary school, | 0:23:13 | 0:23:16 | |
and it just felt then, when we came to Foyle, | 0:23:16 | 0:23:18 | |
we were mixing with a different religion, but it doesn't bother us. | 0:23:18 | 0:23:22 | |
We see past it. Everyone's a person. | 0:23:22 | 0:23:25 | |
Everyone's a human being. It doesn't matter about religion. | 0:23:25 | 0:23:30 | |
There's a minority that still cling to the past of what happened, | 0:23:30 | 0:23:35 | |
but I think the majority of the people living in the town on both sides | 0:23:35 | 0:23:39 | |
are thinking of the future, thinking what we can do with the city | 0:23:39 | 0:23:43 | |
if we just put the past behind us. | 0:23:43 | 0:23:45 | |
Do you see yourself coming back to Derry, | 0:23:45 | 0:23:48 | |
or starting a working life somewhere else? | 0:23:48 | 0:23:51 | |
If the work starts to pick up here again, I would come back. | 0:23:51 | 0:23:54 | |
It's just that, from what I'm hearing, I'll not get a job in teaching here, | 0:23:54 | 0:23:58 | |
so most of the jobs are filled. | 0:23:58 | 0:24:01 | |
It's mostly to do with economic reasons, | 0:24:01 | 0:24:03 | |
so if there was places going back here, and it picked up, I would certainly come back. | 0:24:03 | 0:24:06 | |
I'm thinking of going to the Tech to do a HND course | 0:24:06 | 0:24:11 | |
in electrical engineering, because I don't think it's time for me to leave the city just yet. | 0:24:11 | 0:24:16 | |
And if I do do electrical engineering at some point, | 0:24:16 | 0:24:20 | |
I'd like to come back, and work here. | 0:24:20 | 0:24:23 | |
What are the things about Derry that are keeping you here, then? | 0:24:23 | 0:24:26 | |
Well, it's home. | 0:24:26 | 0:24:28 | |
It's a place I'm familiar with. | 0:24:28 | 0:24:30 | |
You can walk around the street, and if you smile at someone | 0:24:31 | 0:24:34 | |
you know they'll smile back at you. | 0:24:34 | 0:24:36 | |
There's a lot good festivals, music and events going on here, | 0:24:36 | 0:24:39 | |
as the City of Culture showed, and if that picks up after that, | 0:24:39 | 0:24:42 | |
and keeps going, then I'm sure there'll be plenty of reasons to come back here. | 0:24:42 | 0:24:45 | |
I think we should really take the reins on City of Culture, | 0:24:45 | 0:24:49 | |
and just, regardless of religion, | 0:24:49 | 0:24:53 | |
regardless of race, just include everyone, | 0:24:53 | 0:24:58 | |
and use their talents to create something...wonderful, | 0:24:58 | 0:25:04 | |
and something that we can show the rest of the world. | 0:25:04 | 0:25:06 | |
It's refreshing to know that this new generation | 0:25:08 | 0:25:11 | |
have a spring in their step, despite their city's spiky history. | 0:25:11 | 0:25:15 | |
Now it's a place they believe can remain home, if they can find the jobs to keep them there. | 0:25:15 | 0:25:21 | |
And compared to the past, that's a great aspiration. | 0:25:21 | 0:25:25 | |
But for many less fortunate teenagers from Shantallow, and the back streets of Ebrington, | 0:25:25 | 0:25:31 | |
the future may not be so bright, because there's always two sides of the story, | 0:25:31 | 0:25:37 | |
like there are two sides of Derry. | 0:25:37 | 0:25:39 | |
# Oh, Danny boy | 0:25:40 | 0:25:42 | |
# The pipes, the pipes | 0:25:45 | 0:25:49 | |
# Are calling... | 0:25:49 | 0:25:51 | |
Remembering vital parts of our past is important, as these evocative murals in the Bogside help us to. | 0:25:54 | 0:26:01 | |
# ..the mountainside... | 0:26:03 | 0:26:06 | |
But I hope the future of this city will run freely like the Foyle | 0:26:09 | 0:26:14 | |
under the symbolic new bridge. | 0:26:14 | 0:26:16 | |
# ..falling... | 0:26:18 | 0:26:20 | |
Derry's always been political, it's always been cultural, | 0:26:21 | 0:26:24 | |
and I think it'll remain that, you know. | 0:26:24 | 0:26:26 | |
You're always going to have new musicians, new artists, new writers, new poets. | 0:26:26 | 0:26:29 | |
No matter what the subject, or what the art, | 0:26:30 | 0:26:33 | |
Derry has somebody who's brilliant at it. | 0:26:33 | 0:26:35 | |
# But come ye back | 0:26:35 | 0:26:39 | |
# When summer's in the meadow | 0:26:39 | 0:26:48 | |
# Or when the valley's hushed | 0:26:49 | 0:26:55 | |
# And white with snow... | 0:26:56 | 0:27:02 | |
There is a new generation in town, you know, | 0:27:05 | 0:27:07 | |
and we're just forward-thinking, we're not dwelling on the past. | 0:27:07 | 0:27:10 | |
The past's important, and we should mark it and celebrate it, | 0:27:10 | 0:27:14 | |
commiserate it, but we have to think positively, | 0:27:14 | 0:27:17 | |
and look towards the future, you know. | 0:27:17 | 0:27:19 | |
# ..in shadow | 0:27:20 | 0:27:24 | |
# Oh, Danny boy, oh, Danny boy | 0:27:27 | 0:27:30 | |
# I love you so | 0:27:30 | 0:27:35 | |
I reckon 2013, City of Culture, will go down as a really important moment | 0:27:35 | 0:27:40 | |
in this city's 21st Century history. | 0:27:40 | 0:27:43 | |
Not particularly for the events. More for the space that it's created in the imagination of the people. | 0:27:43 | 0:27:50 | |
City of Culture 2013, and its more lasting monuments like this amazing bridge, | 0:27:50 | 0:27:55 | |
have boldly declared Derry as a place to be reckoned with on a much bigger stage, | 0:27:55 | 0:28:00 | |
and it's going to be impossible to put that genie back into a provincial bottle. | 0:28:00 | 0:28:04 | |
So let's hear it for the people who have written Derry's name large in the sky, | 0:28:06 | 0:28:10 | |
for those already making the culture of the city vibrant, | 0:28:10 | 0:28:14 | |
and those who simply want to love their town so well. | 0:28:14 | 0:28:17 | |
# ..and all my grave will warm and sweeter be | 0:28:19 | 0:28:26 | |
# For you will bend and tell me that you love me | 0:28:28 | 0:28:41 | |
# And I shall sleep in peace until you come to me # | 0:28:43 | 0:28:53 | |
Subtitles by Red Bee Media Ltd | 0:28:53 | 0:28:55 |