Nolan and Hector Break for the Border


Nolan and Hector Break for the Border

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On a Belfast pub tour, all these divisions were clashing with his

:11:27.:11:37.

view. We on this island together, or whether we like it or not. He is

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going to meet Jenny, one of a new generation of young people, growing

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up so as the Good Friday Agreement. I was raised a Catholic, I was

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brought up through the Catholic schooling system, but I don't call

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my supper Catholic. People think that in Belfast we are more

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progress. I think it has gone past that. 21 % of people here have

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rejected the usual definition of Irish of British. Like Jenny Bailey

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chose a new distinction - Northern Irish. To you consider yourself

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Northern Irish? A I do. I have a British and Irish passport. The

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Irish passport is the best one to have, but I'll walk into any

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British Embassy. If there was a border poll tomorrow, I would say

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no. However, I am not completely closed off to the idea, but not in

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the foreseeable. It would affect you less than it would mean. For

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anyone under 40, this Irish Celtic rock will help Barry get in touch

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with he's Irish side. I don't buy into this place. I really love

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Dublin, I think it is fantastic. It has been my home from a long time

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and it took me a while to learn how the South works. There is a sense

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of dodging and weaving that you don't get in the north. In the

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north you square of to each other. Down here, there is a tendency to

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dark and dodge. -- dark and dodge. I spent my career trying to land

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blows! That is probably what distinguishes the two sets of

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people. I may as well be in a foreign country. There is a barrier

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in my head. It is. The identity is what you feel about the place. If I

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am looking for Irish nurse, I don't even know what that is. Well, up I

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would head for Galway. It is for of mad, red-headed people. It is a

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great city, even when it is raining. What about hector? He is as mad as

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a brush, but you were like him. I'm probably not going to be allowed

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back into a restaurant after all the treacherous things I have said.

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We are leaving Belfast and going down to Bangor. It became famous

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after every Anna was filming here. She was on a farm filming, but when

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the farmer saw the kind of video she was filming, he asked her to

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leave. Before he has even got into the field, Hector has a sense of

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what he is going to find. He is going to need Free Presbyterian and

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democratic Unionist Alan Graham he told the American singer to put her

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top back on. Come back to the hills of Ulster! Where about washy,

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exactly? Further over. In it was mainly in the field where you are.

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Cannot take a rock with me. We will sell them at home. They are ?25

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each. Thank you very much of getting the dress code right. The

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singer getting hurt rocks off did not impress farmer Graham. She was

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wearing a bikini and I did not object to that. Losses Storey said

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that I did. Some people said, have you never been to a beach. However,

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half of her clothing came off and it was inappropriate. Did she know

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where she was? Did she know that when an Ulsterman says it's over,

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it's finished? He is meeting a well-known journalist.

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Now compare that to people in the North. Yeah, you will protest at

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anything. A bit of cloth, the flag, a march going down the wrong street,

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and, look, for very understandable historical reasons, to be fair, but

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I think we probably look at... To be honest, they are probably

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slightly linked... Certainly, when I was growing up, we looked up

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North and we kind of went, "Wow, that's what protesting and violence

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can lead to." In Bangor, Alan Graham's protest brought him

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international notoriety, but Hector wants to find out if he and this

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very Northern farmer have any common ground. We know farms down

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in the South have the best farms in Europe. Is this British soil, is it

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Protestant soil, is it Catholic soil? Is it Methodist, is it

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Presbyterian, or is it Irish soil? The most discreet answer... The

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most discreet answer would be... It belongs to the Lord. He made it all,

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so therefore the earth is the Lord's in the fullness of the Lord,

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so that is a good... Sort of political answer, isn't it? How's

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the milk quota up here? Are you making a few quid? I don't grow

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milk, I just grow barley, but... Is there money in barley? Well, you

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see, a farmer in the North is likely the same as a farmer in

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South. When he sees light at the end of the tunnel, he calls for

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more tunnel, so she doesn't own up to anything. Anyway, it's great to

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talk to you and I'm glad to see that you haven't adapted fully to

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technology and that you are still accepting the Fiat 90. Now, you

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don't see many of these. No, no, you see... That's just a plain

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man's tractor. Can you not get a grant for tractors up here with all

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your Northern Ireland money? Did the Good Friday Agreement not give

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you grants for tractors? I voted against the Good Friday Agreement,

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so I couldn't go looking for their money! Back in Dublin, Abie wants

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to take Stephen on a sightseeing tour to visit the most famous

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reminder of the Celtic Tiger. I guess Anglo Irish was the bank that

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really did us in. It's always the Anglo bit that does us in, by the

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way, just to make that clear. So this is kind of... This was going

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to be their grand headquarters. This is the ground zero of the

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Celtic Tiger crash and there it is. That was going to be the Anglo?

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That was going to be the global headquarters of Anglo Irish Bank,

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massive prestige building on the quays, that's what's left of it, or

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that's as much as got made before the whole thing collapsed and they

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went, "Oh, we've no money to finish this. "Actually, we have no money

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to pay anyone. "Actually, we're not even a bank, we're just a massive

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hole. "Could you please bail us out, thank you very much?" Massive hole?

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Yeah, massive hole. Is the word. Yeah. This massive hole sucked the

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Southern Irish people into a 34 billion euro debt, but with a bit

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of ducking and diving, the government managed to wangle

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putting off the repayments for ten years. I mean, as a monument of

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sort of hubris and a metaphor, it's kind of priceless. It should be in

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a gallery somewhere. Hector's got interested in religion. In Belfast,

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he has noticed there are a lot of Protestant churches in a relatively

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small area and he's wondering why. So he's going to meet Duncan Morrow,

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a lecturer in the University of Ulster and an expert on all things

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ecumenical. Duncan, I need to go through this list because we are on

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the Lisburn Road. Let's go through the amount of churches on the

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Lisburn Road. First of all, St Nicholas's Parish, Belfast. How are

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they? That's Church of Ireland. They have bishops and they're not,

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all of them, counting themselves as Protestant. OK, we move on down the

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road and we go to the South Belfast Quaker Meeting House. Who goes in

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there? Well, that's a peace church and they don't have any clergy at

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all and their meetings are in silence unless they're inspired.

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Sounds like a place I'd like to go. St Thomas's Parish Church down on

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Eglantine Avenue. What are they? Well, that's another Anglican

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church, but it might be more Protestant or less Protestant, you

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can't be sure with the Anglicans, which way that'll go. If I wasn't

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happy there, I could go to the Fisherwick Presbyterian Church up

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the road. What do they do? The Presbyterians are the largest of

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the Protestant denominations in the North, they're Scottish, with roots

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in Ulster Scots and they like a good sermon. Then we can move on to

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the Malone Presbyterian Church just up the road. Well, that may have a

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slightly different colour. It may be more conservative, less

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conservative, you can't be sure. Them Malone boys, you can't trust

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them! There's more colours and tribalism in your churches than

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there is anywhere else. Absolutely and, historically, at times they

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were at each other's throats, both between dominations and at various

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times within denominations. In some towns, there's a First Presbyterian

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and a Second Presbyterian. That's a history that some didn't like it in

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the first, so they went off to the second. Windsor Baptist Church?

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Sounds like a good party. Yeah, the Baptist churches don't baptise

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children, they baptise adults. You have to go into a pool and you have

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full immersion and they have independent churches all over the

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place. The Church of St John the Evangelist. Well, that's another

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Anglican church again. Bells and smells, or is it just like an old

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Protestant church? You can't be sure. University Road Moravian

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Church Manse. Well, the Moravians came from Germany. They started the

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whole singing in the church and they're pious. Not many of them

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around here, but they were very important. Tell me about the

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Finaghies in the Methodist Church. Well, the Methodist church there,

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they preach, they have the social gospel, they believe in all the

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reaching out. That's another big international denomination. And

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finally, we are still on the Lisburn Road, if I want to go down

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to the Lowe Memorial Presbyterian Church, 191 - 193 Upper Lisburn

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Road, what would I find there? You'd find elders, you'd find

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Presbyterians reading the Bible, you'd find people preaching every

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week. What one do you go to? I go to one on the Ormeau Road, which is

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called Cook Presbyterian Church. That's my background, I'm steeped

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in it. That's one of the most interesting things I've learned on

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this journey. The amount of different levels and areas of

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Protestantism. You know, with Presbyterians and Methodists and

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Quakers and... This Church of Ireland, the Church of England...

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You have all these different little parts of Protestantism. And it's

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just completely bonkers and mad that they're all in such a small

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part of the country. Nolan has taken Barry Devlin's advice and

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headed west to Galway - Hector's home turf. Like a Northern Irish

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Goldilocks, he's sitting in Hector's very own chair. I'm down

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south for the whole week, I'm actually broadcasting from Galway

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this morning. What an experience this has been so far! Out and about

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in Galway, Stephen is still trying to connect with something that

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makes him feel authentically Irish. Trouble is, Nolan is hard to

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impress. 'Galway doesn't actually seem that

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different 'than any other major shopping street I've seen.' In fact,

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I'll tell you what I am noticing, there would be more shops lying

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vacant and empty in Belfast city centre than there would here. Most

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of them are tenanted. I noticed one down there which was to let, but

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everything else was at least occupied. You go into Belfast city

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centre, the likes of Royal Avenue these days, there's quite a few

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shops empty. ON RADIO: 'Breakfast with Hector, on 2FM.' This is

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Breakfast With Hector, live from the North of Ireland. Loads of

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people on Twitter last night saying, "Oh, enjoy the Ulster fry." I don't

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know why you keep going on about the Ulster fry, like it's something

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you can't get in any other part of the country. In 2011 the British

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Heart Foundation revealed that twice as many people died from

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coronary heart disease in Northern Ireland than in the South of

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England. And guess what? They actually blamed the Ulster fry!

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SIZZLING Lovely processed meat, sausage, bacon, fried egg, and all

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the saturated fats soaked up by three kinds of bread - soda, potato

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and a pancake. A heart attack on a plate never tasted so good. Heard a

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lot about this Ulster fry. Right. Tell me exactly what I need to have

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the quintessential Ulster fry? Frying pan! There you have it. In

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an Ulster fry, everything on the plate has to be cooked in a frying

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pan. Can I have beans on an Ulster? That's more of an English thing.

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Yes, we do them as an extra but they don't come on an Ulster fry.

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What, so it's just like a fry down the South? It's not. Your fries are

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good, but they're not as good as the Ulster fry! Were you reared on

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Ulster fries? We have a fry... Do I look like I was reared on Ulster

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fries? Away with you, to prepare the Ulster fry. Oh, have you ever

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heard anything about a bloody breakfast in all your born bloody

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days? There is something on that plate that sounds like health food,

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but this item definitely doesn't constitute one of your five-a-day.

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That's your vegetable roll. I've never heard of a vegetable roll

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before from a butcher. It's like a sausage meat with vegetables in it.

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It's black pudding or white pudding. It's not, believe it or not. But

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you're unbelievable for putting your own slant on things up there.

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Well, you taste it and tell me - what does it taste like? Black

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pudding or white pudding? That's sausage meat with a bit of herb.

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See. Do yous want one too? Do you want an Ulster fry? They always

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have Ulster fries. OK then, Ulster fries for everyone in the house!

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CUSTOMER: Wahey! Wahey! Stephen Nolan's paying! Because I'll

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guarantee you one thing, Stephen Nolan, I'd say you've had a fair

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few of these in your day. One thing Stephen isn't used to is a bit of a

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traditional Irish session, and it could be he's finally found what

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he's looking for. You know, I'm thinking culture down here, and I'm

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not thinking politics. I'm not thinking Irish in terms of United

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Ireland or the colour of a flag, I'm just really buying into this

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lovely music, lovely craic, lovely atmosphere, lovely people. Ooh. And

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I'm only experiencing it now, when I'm 39. What a shame, for me. ALL:

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Whoo! And there's more Irish hospitality coming from the kitchen.

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You know I like my grub, so hopefully there's nothing too fancy

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here. I love chips, I love stews, I love pies, I love burgers... So

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PLEASE...this isn't going to be the disappointment of the night, cos

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everything's been perfect so far, perfect. What's being served up is

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drisheen - better known as black pudding - and a local dish,

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crubeens. Yes, sir, you OK for everything else? What is this?!

:29:43.:29:51.

Crubeens. What? Pig's feet? Oh... Pig's feet?! Trotters. WAITER

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LAUGHS Pig's feet, would you eat pig's feet? It's a beautiful meat

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and it's a very old Irish traditional dish. Is it? That's

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been served in bars and... See, this is my ignorance then, I didn't

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know this. This is the first time in my life I've ever gone for the

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vegetables. Is he raging? THEY LAUGH FLUTE BAND PLAYS

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Hector's journey has brought him to Newtonstewart. It's the first time

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this boy from down south has been this close to a marching band, and

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it's having a profound effect. This is mental. This is... This is the...

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I don't know how to describe it. But it's probably the most tangible

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thing, you can hear it, you can feel it, you can relate to it,

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doesn't matter what part of the island you're on, we've all seen

:30:56.:30:59.

this. And now we're here, in the middle of their marching night.

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This is mental, this is mad. This band is called the Red Hand

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Defenders. For the first leg of their march they follow their

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traditional route around the town. During a short break, Hector jumps

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in to find out if he has anything in common with these boys. One of

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the boys said, "The nationalists have their GAA, "we've got our

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marching." But that's sport and music, two different things. Yeah,

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but it's similar to us. This is our big thing. This is summertime, this

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is what you like to do in the middle of summertime? Yep, I'm

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doing it now 30 years. Would you not like to get up there and climb

:31:28.:31:31.

the hills of Donegal, or...? The hills of Tyrone, why don't you go

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out fly-fishing on a Sunday? Huh? Are you real? HE LAUGHS Today is

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the 41st anniversary of the Red Hand defenders, and to mark it 40

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bands from all over Ulster have come to celebrate with them. It's a

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great show of unity, but to Hector, it still feels one-sided. Can I ask

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you this? And with all the greatest respect - does this hinder or help

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everything that's going on up here, the way people are trying to

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rebuild their lives? Do you really need to have 40 bands marching

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through a town that's 50/50 Catholic and Protestant? On a

:32:04.:32:06.

Friday night? I think if people... There's bands on both sides of the

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community. What do you mean, there's pipe bands...? There's pipe

:32:12.:32:19.

bands who are... Marching bands? Yes. Catholic marching bands?! Yes,

:32:20.:32:22.

there are Catholic marching bands! Come up the 17th of March or the

:32:23.:32:26.

15th of August and you'll find Catholic marching bands. OK, but

:32:27.:32:29.

they don't march together, do they? No. OK. See, let's take it a step

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at a time. I know... It's recognising your culture and where

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you came up from. Continuing his search for the genuine Irish

:32:51.:32:52.

experience, Stephen is sailing to a secluded island about 30 miles out

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in the Atlantic Ocean - Inis Meain. Inis Meain, that's the one. Is it a

:32:57.:33:01.

nice island? Nice island, yeah. Is there lots on it? There's, eh...

:33:02.:33:05.

There's ancient ruins and stuff, nice little pub, it's quiet, like,

:33:06.:33:08.

peaceful. You're playing this down, it better be good. Stephen's

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already dreading it, not least because all the inhabitants are

:33:14.:33:17.

native Irish speakers. I am not learning Irish. No interest!

:33:18.:33:19.

Whatsoever, none. Hello? But before he can discover

:33:20.:33:35.

his Irishness, he has to find his sea legs. Oh! This is my idea...of

:33:36.:33:57.

misery! I'm very sure this boat is about to capsize, because every

:33:58.:34:00.

time you get a bit steady, it rocks over that way. And I'm very aware

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that there's about 21 stone of my weight weighing it this way, and

:34:05.:34:06.

there's nothing weighing it that way! And then we're relying on a

:34:07.:34:11.

few Irish lifeguards downstairs that look as though they're in

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their late 70s, with beards. There's none of them's going to

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jump in and save me. Awful. Absolutely abysmal. Despite

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Stephen's fears, the boat has made it to dry land, but a bigger

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problem has presented itself when the island minibus delivers Stephen

:34:45.:34:47.

to his hotel. It's a wind-up, isn't it? It's shut! It seems there's

:34:48.:34:50.

confusion over Stephen's booking. Have you left us at the wrong

:34:51.:34:58.

hotel? To make matters more confusing, the hotel owner is only

:34:59.:35:01.

just arriving now. It's not the only thing lost in translation.

:35:02.:35:13.

What? Take a seat for a while. That could be the first Irish I've

:35:14.:35:20.

learned. What was that, shish what? Sui-shish? Sui sios. Well, we say

:35:21.:35:25.

SUH sios. And what's that mean? Just "sit down". And how do I say

:35:26.:35:35.

in Irish, "Am I booked in?" And how do you say yes? Brilliant, thank

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you. So we're actually in a wee bit of diffs here, because I've been

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giving him hassle for not having the hotel already, and actually -

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seriously - we've cocked up. We didn't book it, we actually booked

:36:07.:36:09.

somewhere else, and he's got his wife down. They're panicking,

:36:10.:36:12.

trying to get the rooms ready, and we're actually in the wrong place.

:36:13.:36:15.

A complete cock-up. Back in Newtonstewart the bands are in full

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fettle. The whole event can take four or five hours for everyone to

:36:22.:36:24.

parade through the town. They'll be marching well into the night, but

:36:25.:36:27.

Hector is ready to call it a day. It's now... I can't even hear

:36:28.:36:30.

myself. It's just band after band after band after band after

:36:31.:36:33.

marching band, and tune after tune after tune. And I'm getting a bit

:36:34.:36:36.

of a band headache after this. I need a cup of tea and a sit-down.

:36:37.:36:40.

Cos it's just getting a bit mad. I'm all band-out of it. It's a

:36:41.:36:47.

bright morning in Inis Meain, and Stephen is going to meet Maureen.

:36:48.:36:49.

She's one of 126 inhabitants, mostly over 55, and all of them

:36:50.:36:57.

fervently proud of their heritage. You see, part of this programme is

:36:58.:37:01.

for me to see if I can connect with my Irishness. I don't even know

:37:02.:37:08.

what my Irishness is. I'm going to give you an answer. Of course

:37:09.:37:10.

you're Irish. For instance, if I go into the

:37:11.:37:43.

local shop and I hear native Irish- speaking children, and if I hear

:37:44.:37:46.

them speaking English, I really have to put my fingers into my ears.

:37:47.:37:50.

Ach, it's not that bad! I don't like it. What do you think then is

:37:51.:37:53.

the real danger... Of losing Irish language? Of those kids starting to

:37:54.:37:56.

speak English? The real danger is people are not going to respect it

:37:57.:38:02.

as much as... We did. So do you think it makes you even more real

:38:03.:38:05.

Irish because you speak Irish? Of course! Yes. Why? Of course, and

:38:06.:38:12.

I'm proud of it. Because Irish... It's only a language. Still, it's

:38:13.:38:17.

our language, and your language is your culture. Hector is travelling

:38:18.:38:30.

up to the Antrim Coast. He's always been drawn to areas where language

:38:31.:38:33.

and culture play an important part. I used to live in the Basque

:38:34.:38:37.

Country, I went over to Bilbao for three weeks and stayed there for

:38:38.:38:40.

five years. So I understand language and minority languages.

:38:41.:38:51.

Hector's going to bring all he has learnt to a minority culture only

:38:52.:38:54.

found in Northern Ireland - Ulster Scots. Wee Bo Peep has lost her

:38:55.:38:58.

sheep and disnae know where to fin' them. Leave them alane and they'll

:38:59.:39:00.

come hame, wagging their tails behin' them. I'm glad I found the

:39:01.:39:04.

right bar in town. You're in the right one. Yous are all a bit

:39:05.:39:07.

strange, are you Ulster Scots in here? We're Ulster Scots, aye, we

:39:08.:39:10.

speak Ulster Scots and we are Ulster Scots. Both the way we speak

:39:11.:39:14.

and also our culture as well. Can we order two drinks in Ulster

:39:15.:39:21.

Scots? Are you paying? I will pay. You can order away then. If I was

:39:22.:39:31.

saying it in Irish, or Gaelic, I'd say... How would you say? I would

:39:32.:39:38.

say, "Can I get a pint and put it on the tic?" THEY LAUGH Get a pint

:39:39.:39:42.

and put it on the tic? Aye. Two pints and put it on the tic. You're

:39:43.:39:46.

getting there. "SCOTLAND THE BRAVE" PLAYS Although people have spoken

:39:47.:39:48.

this way for centuries, the term Ulster Scots didn't exist until the

:39:49.:39:51.

1980s, but it was brought to prominence in the Good Friday

:39:52.:39:54.

Agreement and given equal status with the Irish language. Did the

:39:55.:39:57.

boys up in Stormont not go, "Right, the Good Friday Agreement, we

:39:58.:40:00.

better include the Ulster Scots"? They did. Were you giving out stink

:40:01.:40:03.

that you weren't included? You says, "Well, the Catholics are getting

:40:04.:40:06.

money for the Irish language..." Ah, but that's a misconception. This is

:40:07.:40:09.

what I heard. Yes... And listen, that is how it was packaged,

:40:10.:40:12.

"There's no such thing as Ulster Scots, "we'll invent Ulster Scots

:40:13.:40:15.

for the Protestants." A lot of nonsense, this is an Ulster Scots-

:40:16.:40:18.

speaking area, it doesn't matter if you're Protestant, Roman Catholic,

:40:19.:40:21.

Jewish, Chinese... Polish. Aye. The way you speak is geographical. If

:40:22.:40:24.

you were in France and you spoke French, it wouldnae matter what

:40:25.:40:28.

religion you are or where you go on a Sunday. Exactly. Expert in many

:40:29.:40:33.

languages, Hector is going to show off his linguistic skills. The next

:40:34.:40:39.

"sang" we're going to hear from Ballymoney is I'll Tell Me Ma When

:40:40.:40:45.

I Go Ho... Hame... THEY LAUGH # I'll tell me ma when I go home #

:40:46.:40:48.

The boys won't leave the girls alone... # 'I expected a completely

:40:49.:40:57.

different language. 'Ulster Scots is a version of English with a

:40:58.:41:00.

Scottish dialect.' End of story. But what I do like is, that up in

:41:01.:41:03.

that little place in Ballymoney, they're trying to preserve a little

:41:04.:41:07.

bit of culture, and if they got funding off the Good Friday

:41:08.:41:09.

Agreement to keep their language alive, and a bit of tradition and

:41:10.:41:15.

culture, I've no problem with that. Back on his own cultural odyssey,

:41:16.:41:18.

Stephen is meeting a local poet who only writes in the Irish language.

:41:19.:41:23.

But, just in case, Stephen's brought along Bridgeen, his

:41:24.:41:26.

interpreter. This is some exercise, I tell you, up these hills. Oh, I'm

:41:27.:41:32.

exhausted. Hello. SHE SPEAKS IRISH This is Peadar Bore? Hello, Peadar,

:41:33.:41:40.

I'm Stephen. Do you speak any English? No. No? None? Erm, you

:41:41.:41:48.

show...show me? OK, can you tell...? Oh, she's gone. Can you

:41:49.:41:53.

tell him, what's he going to show me? Stay you with me, for goodness'

:41:54.:42:01.

sake. And Paedar has chosen something to break the ice. He's

:42:02.:42:07.

going to show you how to milk the cow. Milk the cow? No, no. I'll not

:42:08.:42:14.

be touching any teats. No, he'll show you how to... What's Irish for

:42:15.:42:21.

no? What's Irish for no? PAEDAR CONTINUES TALKING IN IRISH

:42:22.:42:27.

Awful. He likes walking. I don't do walking. Paedar, what is that? I

:42:28.:42:38.

don't even know what that is. DONKEY BRAYS Paedar? PAEDAR TALKS

:42:39.:42:42.

TO DONKEY Paedar is trying to calm Stephen's fear of the beasts of the

:42:43.:42:45.

field, but it's not working. Here we go. Sweet Jesus. There's a

:42:46.:43:11.

cow - Peadar, close the gate! PAEDAR SPEAKS IRISH STEPHEN MIMICS

:43:12.:43:12.

HIM. This is just so alien to me. And

:43:13.:43:29.

yet so beautiful. It is beautiful. There is a real dignity in what

:43:30.:43:33.

Peadar is doing, because he is proud of what he does, and his

:43:34.:43:36.

language is that language I have discounted, his language is that

:43:37.:43:39.

language that I have said I want to know nothing about, and yet that is

:43:40.:43:46.

his spoken language. And I think if I want him to respect me, I should

:43:47.:43:50.

be respecting him too, which I now do. It seems that across the

:43:51.:43:58.

language divide, respect is mutual. Oh! That's really nice. Can you

:43:59.:44:10.

tell him "thank you"? BRIDGEEN SPEAKS IRISH. Thank you very much,

:44:11.:44:12.

thank you. That's really sweet, this man not knowing me... I'll

:44:13.:44:15.

tell you what, I'm a fellow Irishman now. I've a completely

:44:16.:44:25.

different mindset from when I first came, because I just wasn't really

:44:26.:44:31.

taking it seriously enough. And Irishness and what it actually

:44:32.:44:35.

means. You know, it now actually means something to me. I'm not

:44:36.:44:38.

saying I've changed my identity, I haven't, but Irishness means

:44:39.:44:44.

something, it's real, it's lovely. The only... The only thing that

:44:45.:44:51.

could change my mind is the people. Nothing that I could write down,

:44:52.:44:55.

nobody telling me what to do. A compliment that I would give the

:44:56.:44:58.

people is they have changed someone who's really stubborn. Because of

:44:59.:45:02.

their authenticity and their integrity.

:45:03.:45:12.

Time for a well-deserved cup of tea and a warm bed.

:45:13.:45:23.

Breakfast With Hector, on 2FM. Yeah, welcome to Breakfast With Hector,

:45:24.:45:29.

we are in BBC Radio Foyle, and we're looking forward to our show

:45:30.:45:33.

from Derry. I feel as if Breakfast With Hector has landed in one of

:45:34.:45:36.

our strongholds, we've a lot of listeners in this neck of the woods.

:45:37.:45:44.

It's the fifth and final day. For Hector, this is almost home turf,

:45:45.:45:48.

he's right next to the border with Donegal. There's just time for a

:45:49.:45:52.

whistle-stop tour of the walls, the world-famous Bogside Murals, and a

:45:53.:45:55.

chance to meet the artists who painted them. This is a very human

:45:56.:46:00.

story and it's acclaimed around the world. It's celebrated by, as you

:46:01.:46:03.

can see, the many visitors that come to the city to see the work.

:46:04.:46:07.

There's no mystique around it, just a very human document, simple story.

:46:08.:46:13.

The murals are located on a very historical street, that's the key

:46:14.:46:16.

thing, these murals are about the ordinary men, women and children of

:46:17.:46:20.

this community. If you look at them carefully, they may be scenes of

:46:21.:46:23.

turbulent times, but they don't glorify... No, depicted brilliantly,

:46:24.:46:28.

they are absolutely brilliant, you picture the children and the faces

:46:29.:46:32.

and the women brilliantly. Absolutely, we address the issue of

:46:33.:46:35.

children by the mural over here, it's called The Death Of Innocence.

:46:36.:46:38.

And it's a little girl from this community who was the first child

:46:39.:46:42.

to be shot in our city. She represents all the children -

:46:43.:46:44.

Protestant, Catholic, English, Irish. I've been here for a few

:46:45.:46:48.

days, right, and I'm fed us asking questions, "Where are you from?

:46:49.:46:51.

What are you? "Which church do you go to?" I'm asking too many

:46:52.:46:54.

questions. I'm glad to see you've got some sort of work clothes on

:46:55.:46:58.

you there. Aye, I'm an artist. He's an artist! It's nearly time for our

:46:59.:47:03.

two explorers to finally meet, and here's the perfect place. In the

:47:04.:47:07.

middle of the River Foyle is a small island right on the border.

:47:08.:47:11.

But even here, North and South can't agree exactly where the

:47:12.:47:15.

border falls. On some maps they just ignore this island, so

:47:16.:47:19.

technically, it doesn't exist. Tomorrow Nolan and Hector will meet

:47:20.:47:25.

on no-man's-land. But before he goes home, Stephen wants to

:47:26.:47:27.

investigate something he knows nothing about - southern politics.

:47:28.:47:31.

Surprising, because politics is his bread and butter up north. But he

:47:32.:47:36.

wants to know if his brand of Nolanism would ever be welcomed

:47:37.:47:39.

down south, and as luck would have it, there's a by-election taking

:47:40.:47:43.

place in East Meath. Perfect opportunity to put his northern

:47:44.:47:49.

know-how to the test. Pat McParland, the Deputy General Secretary,

:47:50.:47:51.

Director Of Communications for Fianna Fail, he actually used to be

:47:52.:47:57.

up north. So I know him a little bit, he won't speak to me on camera,

:47:58.:48:03.

but he's going to get me his man. Great, cos I've no idea who his man

:48:04.:48:08.

is. Could be Noddy for all I know. Hmmm, don't let the big ears fool

:48:09.:48:11.

you, Stephen, but that's Noddy on the left. Stephen might still be a

:48:12.:48:16.

bit lost, but he can't help himself having a go. ..because if you want

:48:17.:48:26.

to bail out... Here we go. Well, if you want to bail out bonders, you

:48:27.:48:30.

ask the people. Here comes the spin. You ask the people. No different

:48:31.:48:34.

than any of the rest of them. Yeah, I know... Said it with a smile on

:48:35.:48:38.

his face as well. Just as bad as the boys up north. You don't even

:48:39.:48:40.

have proportional representation up there. Oh, right, you're going to

:48:41.:48:44.

have a go at our system now? Yeah, yeah. You see, politics isn't

:48:45.:48:46.

boring, politics is exciting no matter where you are and there you

:48:47.:48:50.

have a guy, it's rolling off his tongue as if he can make a

:48:51.:48:53.

difference and he probably believes he can. I'm just cynical towards

:48:54.:48:56.

every one of them, that's how I've been brought up. The favourite

:48:57.:48:59.

candidate is Helen McEntee. Stephen has just found out she's the

:49:00.:49:02.

daughter of the last TD who died tragically, which causes him to ask

:49:03.:49:05.

the obvious question. Is there much nepotism and...? Well, ish, but the

:49:06.:49:07.

circumstances in this particular incident are different than the

:49:08.:49:11.

norm. But there is an element of that in politics down this part of

:49:12.:49:15.

the country. Really? What ways does it usually work then? Well, fathers

:49:16.:49:18.

and daughters and, you know, daughters and sons, and that's the

:49:19.:49:25.

way it works. Why? Why? Aye. I don't know why. Suddenly, Stephen

:49:26.:49:32.

has found a familiar face. Welcome to this part of the island. Thank

:49:33.:49:38.

you very much. What's the difference for you from down here

:49:39.:49:41.

and up there? Politics are in transition. You know, they're in

:49:42.:49:43.

transition in the North even though it's like the iceberg melting

:49:44.:49:46.

because of the peace process and all of that. And they're in

:49:47.:49:49.

transition here because of the economic crisis and the corruption.

:49:50.:49:52.

I mean, why have two conflicting health services? Why have

:49:53.:49:57.

competition for jobs? Our health service in Northern Ireland is far

:49:58.:50:00.

better than down here, isn't it? Well, it is, it could be improved...

:50:01.:50:04.

That's why you have two, cos we don't want yours. What frightens

:50:05.:50:07.

me...when I'm asked to come down and subsume everything that is

:50:08.:50:10.

about down here, it's not my British identity, it's my Northern

:50:11.:50:13.

Irish identity. I'm proud to be Northern Irish. And I'm not talking

:50:14.:50:18.

about the difference between British and Irish. Northern Irish

:50:19.:50:22.

is what's important to me. Does that mean you're a wee bit Irish?

:50:23.:50:25.

You're now only getting what I've had for all my life - the

:50:26.:50:28.

opportunity to travel throughout the entire island. Do you take a

:50:29.:50:32.

pint? Peach Schnapps. I don't drink any of these beers. Right. Well, OK.

:50:33.:50:45.

THEY CHUCKLE. With politicians in the North, the door is always open

:50:46.:50:48.

to Stephen, so, naturally, before he leaves, he wants to speak to the

:50:49.:50:51.

favourite candidate here, Helen McEntee. Want to go through? Will

:50:52.:50:59.

she speak to me for a second? She... Where are you from? Northern

:51:00.:51:05.

Ireland. No, like, what's the video for? It's for the BBC. So, I'm

:51:06.:51:09.

Stephen, I know nothing about southern politics. OK. She probably

:51:10.:51:12.

won't at the moment to be honest, because we're just getting ready

:51:13.:51:16.

for the next count to be announced and stuff like that. Sorry, what's

:51:17.:51:18.

your name? My name's Stephen. Stephen, how are you doing? Yes. I

:51:19.:51:25.

gather Helen's unavailable at the moment. Unavailable? Yeah. Why's

:51:26.:51:29.

that now? She's sitting having a wee drink. Well, exactly. And I'm

:51:30.:51:32.

down here to try to learn all about politics down here and this

:51:33.:51:35.

candidate. Yeah, OK. If Helen becomes available, I'll let you

:51:36.:51:37.

know. And what would the circumstances be when she'd become

:51:38.:51:40.

available? I don't know, I don't want to hypothesise on it. Right.

:51:41.:51:43.

She got a full diary today, does she? Eh, yeah, I'm sure she does.

:51:44.:51:47.

Is there a wee gap for me? I've come all the way down from Belfast.

:51:48.:51:50.

Don't make me repeat myself. All the way down! OK. Look, by the way,

:51:51.:51:55.

see the way she's unavailable. Look, chatting to her mates. All I wanted

:51:56.:51:59.

to say to Helen was, "What's the campaign like?" And my goodness, up

:52:00.:52:02.

comes one protector, then we get the press officer, "We'll see if

:52:03.:52:05.

she's going to become available later on." Here's the score - I

:52:06.:52:07.

don't actually care whether she's available now or next year. In fact,

:52:08.:52:11.

I don't even want to speak to her any more. Back in Derry and Hector

:52:12.:52:15.

is on the Peace Bridge. Opened in 2011, this landmark was designed to

:52:16.:52:17.

join the two communities, Catholic and Protestant, together. How are

:52:18.:52:22.

you? Are you well? There's the future of Northern Ireland. How are

:52:23.:52:29.

you doing? Hector. How are you? Hi. Where are these children from?

:52:30.:52:33.

They're from the Long Tower School and Fountain Primary School, we do

:52:34.:52:36.

a joint project, you know, cross- community. Brilliant, it's all

:52:37.:52:38.

about that, isn't it? Yep. And this is the bridge to do it. Yeah, Peace

:52:39.:52:44.

Bridge. The Peace Bridge. See you later. Say bye. Bye. Bye. That's

:52:45.:52:54.

what it's all about, you know what I mean? For the last couple of days,

:52:55.:52:57.

I've been asking people, "Are you Catholic? Are you Protestant? "What

:52:58.:53:01.

church do you go to? "Do you go to this church, that church?" Do you

:53:02.:53:04.

know what I mean? It's hard enough for me to have my own bit of faith

:53:05.:53:08.

back home. I'm fed up asking other people up here, "What's your

:53:09.:53:11.

faith?" It means nothing to me, it's not important. And out here on

:53:12.:53:14.

the water, borders are even less important. Hector is nearly home.

:53:15.:53:17.

He can see the hills of Donegal out on patrol with Fisheries Officer

:53:18.:53:19.

Lionel Knobs. Traditionally, Fisheries Officers only had

:53:20.:53:22.

jurisdiction in the North. Poachers knew where the border fell and used

:53:23.:53:26.

that knowledge to escape arrest in the South. But closer co-operation

:53:27.:53:30.

has meant the wardens can now operate on both sides of the border.

:53:31.:53:37.

Tell me exactly, where's Donegal? Oh, Donegal's on the opposite shore

:53:38.:53:40.

here, just as I'm pointing across here. Yeah. And Derry. And Tyrone

:53:41.:53:47.

is this way here. Lionel, who were the smugglers? Who were the

:53:48.:53:51.

poachers? Who were they? Were they the boys from the Bogside, or the

:53:52.:53:54.

lads from the hills of Donegal, or the Presbyterians of Tyrone? Mainly

:53:55.:54:00.

from that side of the river. Ahhh! Where are your people from? I

:54:01.:54:09.

couldn't say. Over there. The thing is, you can't see the border out

:54:10.:54:12.

here because it runs right through the middle of the Foyle. Is there a

:54:13.:54:17.

border on the river? Can you see it? No, do the fish know there's a

:54:18.:54:23.

border? Absolutely not. Because they're crossing every day. Where

:54:24.:54:27.

is it? Is it there? Is it there? It turns out you're in one country and

:54:28.:54:30.

I'm in another as we speak. So, this side of the boat... That side,

:54:31.:54:34.

you know, so... Well, here, hang on a second. Here's one I got earlier.

:54:35.:54:37.

I hope you've got a licence for that. Can you tell me where this

:54:38.:54:41.

lad came from? That's a fantastic salmon caught this morning in one

:54:42.:54:44.

of our local rivers. You know, there's a great Irish story about

:54:45.:54:46.

the salmon of knowledge, bradan feasa, the salmon that you had to

:54:47.:54:50.

eat to give you the eternal knowledge for the country. This

:54:51.:54:53.

salmon has been here way before any troubles, hasn't he? Absolutely.

:54:54.:54:57.

Way before any factions, or churches, or Quakers, or

:54:58.:54:59.

Presbyterians, or Catholics. Or even Vikings. Or even Vikings.

:55:00.:55:07.

Shall we set him free? Look at your face. He's a fantastic specimen.

:55:08.:55:12.

Fantastic fish, and that's part of the attraction to this part of

:55:13.:55:17.

Ireland. Ah, it's great. The remoteness and the wildness and the

:55:18.:55:21.

freedom you have when you come here. The border's invisible. Good point.

:55:22.:55:27.

It's the end of the experiment. For the final part of their journey,

:55:28.:55:31.

Nolan and Hector are going to meet on an island that is neither North

:55:32.:55:34.

nor South. Well, they're going to meet on the bridge, because the

:55:35.:55:37.

border falls somewhere in the middle of the river. It's the first

:55:38.:55:42.

time they've met and, fair to say, they are a little wary of each

:55:43.:55:46.

other. But never mind the meeting of these two Irishmen - will this

:55:47.:55:53.

bridge hold these two egos? Nice to meet you. Good to see you, nice to

:55:54.:55:59.

meet you too. What did you find? Ireland in the 1950s? Was it, "And

:56:00.:56:02.

tonight, Ireland will be in the 1950s"? What are you trying to say?

:56:03.:56:06.

Do you want me to come down and fake it and say, "Ach, everything's

:56:07.:56:08.

beautiful and everything's wonderful"? Did you want it real or

:56:09.:56:12.

did you want it fake? You need to knock this bitterness out of you.

:56:13.:56:17.

What bitterness? I'm not... There is bitterness. Look, there's a lot

:56:18.:56:25.

of wholesome goodness in me, Hector. Stephen, I went for an Ulster fry.

:56:26.:56:31.

Right. You're needing a few more. Every man, woman and child I talked

:56:32.:56:34.

to, "Have an Ulster..." You don't own sausages, you know. Pig's feet?

:56:35.:56:37.

Hector, pig's feet. A traditional dish of Ireland? Rotten! Stinking!

:56:38.:56:41.

If I knew you were going to have that, I would have sorted that out.

:56:42.:56:45.

I apologise on behalf of the people of my neck of the woods. How did

:56:46.:56:49.

you get on down there? Did you see any culture? Come on, Stephen.

:56:50.:56:52.

There was a really touching moment for me, on Inis Meain, because

:56:53.:56:55.

there was a man that some people, I don't know, they might mock him, he

:56:56.:56:58.

couldn't speak English, and at the very end, there was an act of

:56:59.:57:02.

kindness that has stayed with me. Because I walked over and he hand-

:57:03.:57:05.

made this little wicker basket for me. Lovely. And he didn't know me,

:57:06.:57:09.

and he didn't have to do it and he wasn't told to do it. That's the

:57:10.:57:12.

decency of the people of this country. Yeah. It doesn't matter

:57:13.:57:15.

where we're from. But you know what? We've got really one thing in

:57:16.:57:18.

common, really one thing, and what I wanted to come and find out was

:57:19.:57:22.

what unites us, not what divides us, because I've heard that word too

:57:23.:57:25.

many times up here. It's the love, and I mean love, of Manchester

:57:26.:57:28.

United. Champions. Champions. I've got a season ticket. I was over

:57:29.:57:31.

there a couple of weeks ago. Brilliant. Thank you, mate. All

:57:32.:57:35.

right, man. Good to see you. Good to see you. See you later. It's

:57:36.:57:38.

just been wonderful for me to broaden my mind. Like, think about

:57:39.:57:44.

that, for me to actually learn about what is an hour and a half up

:57:45.:57:48.

the road. How stupid have I been during my life not to do so until

:57:49.:57:52.

now? Hector - he's class! They're a spirited people up here, there's

:57:53.:57:55.

fire in their belly and they've got a good sense of humour. You know

:57:56.:57:58.

what? We're losing an awful lot of people off this island to

:57:59.:58:01.

emigration, the whole island is suffering, so let's keep as many as

:58:02.:58:05.

we can, let's get on with each other. I have learnt that there is

:58:06.:58:08.

too much ignorance, and it's lazy. We're a little island outcast into

:58:09.:58:10.

the Atlantic. North, south, east and west, let's all get on with

:58:11.:58:12.

each other.

:58:13.:58:18.

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