
Browse content similar to Nolan and Hector Break for the Border. Check below for episodes and series from the same categories and more!
| Line | From | To | |
|---|---|---|---|
On a Belfast pub tour, all these divisions were clashing with his | :11:27. | :11:37. | |
view. We on this island together, or whether we like it or not. He is | :11:38. | :11:44. | |
going to meet Jenny, one of a new generation of young people, growing | :11:45. | :11:48. | |
up so as the Good Friday Agreement. I was raised a Catholic, I was | :11:49. | :11:53. | |
brought up through the Catholic schooling system, but I don't call | :11:54. | :11:57. | |
my supper Catholic. People think that in Belfast we are more | :11:58. | :12:04. | |
progress. I think it has gone past that. 21 % of people here have | :12:05. | :12:12. | |
rejected the usual definition of Irish of British. Like Jenny Bailey | :12:13. | :12:17. | |
chose a new distinction - Northern Irish. To you consider yourself | :12:18. | :12:24. | |
Northern Irish? A I do. I have a British and Irish passport. The | :12:25. | :12:29. | |
Irish passport is the best one to have, but I'll walk into any | :12:30. | :12:50. | |
British Embassy. If there was a border poll tomorrow, I would say | :12:51. | :12:55. | |
no. However, I am not completely closed off to the idea, but not in | :12:56. | :13:01. | |
the foreseeable. It would affect you less than it would mean. For | :13:02. | :13:12. | |
anyone under 40, this Irish Celtic rock will help Barry get in touch | :13:13. | :13:26. | |
with he's Irish side. I don't buy into this place. I really love | :13:27. | :13:34. | |
Dublin, I think it is fantastic. It has been my home from a long time | :13:35. | :13:42. | |
and it took me a while to learn how the South works. There is a sense | :13:43. | :13:46. | |
of dodging and weaving that you don't get in the north. In the | :13:47. | :13:50. | |
north you square of to each other. Down here, there is a tendency to | :13:51. | :14:00. | |
dark and dodge. -- dark and dodge. I spent my career trying to land | :14:01. | :14:08. | |
blows! That is probably what distinguishes the two sets of | :14:09. | :14:13. | |
people. I may as well be in a foreign country. There is a barrier | :14:14. | :14:21. | |
in my head. It is. The identity is what you feel about the place. If I | :14:22. | :14:27. | |
am looking for Irish nurse, I don't even know what that is. Well, up I | :14:28. | :14:36. | |
would head for Galway. It is for of mad, red-headed people. It is a | :14:37. | :14:47. | |
great city, even when it is raining. What about hector? He is as mad as | :14:48. | :14:59. | |
a brush, but you were like him. I'm probably not going to be allowed | :15:00. | :15:03. | |
back into a restaurant after all the treacherous things I have said. | :15:04. | :15:08. | |
We are leaving Belfast and going down to Bangor. It became famous | :15:09. | :15:22. | |
after every Anna was filming here. She was on a farm filming, but when | :15:23. | :15:28. | |
the farmer saw the kind of video she was filming, he asked her to | :15:29. | :15:34. | |
leave. Before he has even got into the field, Hector has a sense of | :15:35. | :15:41. | |
what he is going to find. He is going to need Free Presbyterian and | :15:42. | :15:51. | |
democratic Unionist Alan Graham he told the American singer to put her | :15:52. | :16:10. | |
top back on. Come back to the hills of Ulster! Where about washy, | :16:11. | :16:19. | |
exactly? Further over. In it was mainly in the field where you are. | :16:20. | :16:26. | |
Cannot take a rock with me. We will sell them at home. They are ?25 | :16:27. | :16:32. | |
each. Thank you very much of getting the dress code right. The | :16:33. | :16:38. | |
singer getting hurt rocks off did not impress farmer Graham. She was | :16:39. | :16:45. | |
wearing a bikini and I did not object to that. Losses Storey said | :16:46. | :16:51. | |
that I did. Some people said, have you never been to a beach. However, | :16:52. | :16:59. | |
half of her clothing came off and it was inappropriate. Did she know | :17:00. | :17:13. | |
where she was? Did she know that when an Ulsterman says it's over, | :17:14. | :17:58. | |
it's finished? He is meeting a well-known journalist. | :17:59. | :20:09. | |
Now compare that to people in the North. Yeah, you will protest at | :20:10. | :20:14. | |
anything. A bit of cloth, the flag, a march going down the wrong street, | :20:15. | :20:17. | |
and, look, for very understandable historical reasons, to be fair, but | :20:18. | :20:20. | |
I think we probably look at... To be honest, they are probably | :20:21. | :20:22. | |
slightly linked... Certainly, when I was growing up, we looked up | :20:23. | :20:26. | |
North and we kind of went, "Wow, that's what protesting and violence | :20:27. | :20:29. | |
can lead to." In Bangor, Alan Graham's protest brought him | :20:30. | :20:31. | |
international notoriety, but Hector wants to find out if he and this | :20:32. | :20:34. | |
very Northern farmer have any common ground. We know farms down | :20:35. | :20:37. | |
in the South have the best farms in Europe. Is this British soil, is it | :20:38. | :20:40. | |
Protestant soil, is it Catholic soil? Is it Methodist, is it | :20:41. | :20:43. | |
Presbyterian, or is it Irish soil? The most discreet answer... The | :20:44. | :20:46. | |
most discreet answer would be... It belongs to the Lord. He made it all, | :20:47. | :20:49. | |
so therefore the earth is the Lord's in the fullness of the Lord, | :20:50. | :20:53. | |
so that is a good... Sort of political answer, isn't it? How's | :20:54. | :20:56. | |
the milk quota up here? Are you making a few quid? I don't grow | :20:57. | :21:00. | |
milk, I just grow barley, but... Is there money in barley? Well, you | :21:01. | :21:03. | |
see, a farmer in the North is likely the same as a farmer in | :21:04. | :21:07. | |
South. When he sees light at the end of the tunnel, he calls for | :21:08. | :21:10. | |
more tunnel, so she doesn't own up to anything. Anyway, it's great to | :21:11. | :21:14. | |
talk to you and I'm glad to see that you haven't adapted fully to | :21:15. | :21:17. | |
technology and that you are still accepting the Fiat 90. Now, you | :21:18. | :21:20. | |
don't see many of these. No, no, you see... That's just a plain | :21:21. | :21:23. | |
man's tractor. Can you not get a grant for tractors up here with all | :21:24. | :21:26. | |
your Northern Ireland money? Did the Good Friday Agreement not give | :21:27. | :21:29. | |
you grants for tractors? I voted against the Good Friday Agreement, | :21:30. | :21:32. | |
so I couldn't go looking for their money! Back in Dublin, Abie wants | :21:33. | :21:35. | |
to take Stephen on a sightseeing tour to visit the most famous | :21:36. | :21:38. | |
reminder of the Celtic Tiger. I guess Anglo Irish was the bank that | :21:39. | :21:42. | |
really did us in. It's always the Anglo bit that does us in, by the | :21:43. | :21:45. | |
way, just to make that clear. So this is kind of... This was going | :21:46. | :21:48. | |
to be their grand headquarters. This is the ground zero of the | :21:49. | :21:52. | |
Celtic Tiger crash and there it is. That was going to be the Anglo? | :21:53. | :21:55. | |
That was going to be the global headquarters of Anglo Irish Bank, | :21:56. | :21:58. | |
massive prestige building on the quays, that's what's left of it, or | :21:59. | :22:01. | |
that's as much as got made before the whole thing collapsed and they | :22:02. | :22:05. | |
went, "Oh, we've no money to finish this. "Actually, we have no money | :22:06. | :22:08. | |
to pay anyone. "Actually, we're not even a bank, we're just a massive | :22:09. | :22:11. | |
hole. "Could you please bail us out, thank you very much?" Massive hole? | :22:12. | :22:14. | |
Yeah, massive hole. Is the word. Yeah. This massive hole sucked the | :22:15. | :22:17. | |
Southern Irish people into a 34 billion euro debt, but with a bit | :22:18. | :22:20. | |
of ducking and diving, the government managed to wangle | :22:21. | :22:23. | |
putting off the repayments for ten years. I mean, as a monument of | :22:24. | :22:26. | |
sort of hubris and a metaphor, it's kind of priceless. It should be in | :22:27. | :22:29. | |
a gallery somewhere. Hector's got interested in religion. In Belfast, | :22:30. | :22:32. | |
he has noticed there are a lot of Protestant churches in a relatively | :22:33. | :22:35. | |
small area and he's wondering why. So he's going to meet Duncan Morrow, | :22:36. | :22:38. | |
a lecturer in the University of Ulster and an expert on all things | :22:39. | :22:42. | |
ecumenical. Duncan, I need to go through this list because we are on | :22:43. | :22:45. | |
the Lisburn Road. Let's go through the amount of churches on the | :22:46. | :22:48. | |
Lisburn Road. First of all, St Nicholas's Parish, Belfast. How are | :22:49. | :22:50. | |
they? That's Church of Ireland. They have bishops and they're not, | :22:51. | :22:53. | |
all of them, counting themselves as Protestant. OK, we move on down the | :22:54. | :22:57. | |
road and we go to the South Belfast Quaker Meeting House. Who goes in | :22:58. | :23:00. | |
there? Well, that's a peace church and they don't have any clergy at | :23:01. | :23:03. | |
all and their meetings are in silence unless they're inspired. | :23:04. | :23:06. | |
Sounds like a place I'd like to go. St Thomas's Parish Church down on | :23:07. | :23:09. | |
Eglantine Avenue. What are they? Well, that's another Anglican | :23:10. | :23:12. | |
church, but it might be more Protestant or less Protestant, you | :23:13. | :23:14. | |
can't be sure with the Anglicans, which way that'll go. If I wasn't | :23:15. | :23:18. | |
happy there, I could go to the Fisherwick Presbyterian Church up | :23:19. | :23:21. | |
the road. What do they do? The Presbyterians are the largest of | :23:22. | :23:23. | |
the Protestant denominations in the North, they're Scottish, with roots | :23:24. | :23:26. | |
in Ulster Scots and they like a good sermon. Then we can move on to | :23:27. | :23:29. | |
the Malone Presbyterian Church just up the road. Well, that may have a | :23:30. | :23:33. | |
slightly different colour. It may be more conservative, less | :23:34. | :23:35. | |
conservative, you can't be sure. Them Malone boys, you can't trust | :23:36. | :23:38. | |
them! There's more colours and tribalism in your churches than | :23:39. | :23:40. | |
there is anywhere else. Absolutely and, historically, at times they | :23:41. | :23:43. | |
were at each other's throats, both between dominations and at various | :23:44. | :23:45. | |
times within denominations. In some towns, there's a First Presbyterian | :23:46. | :23:48. | |
and a Second Presbyterian. That's a history that some didn't like it in | :23:49. | :23:52. | |
the first, so they went off to the second. Windsor Baptist Church? | :23:53. | :23:55. | |
Sounds like a good party. Yeah, the Baptist churches don't baptise | :23:56. | :23:57. | |
children, they baptise adults. You have to go into a pool and you have | :23:58. | :24:00. | |
full immersion and they have independent churches all over the | :24:01. | :24:03. | |
place. The Church of St John the Evangelist. Well, that's another | :24:04. | :24:06. | |
Anglican church again. Bells and smells, or is it just like an old | :24:07. | :24:09. | |
Protestant church? You can't be sure. University Road Moravian | :24:10. | :24:11. | |
Church Manse. Well, the Moravians came from Germany. They started the | :24:12. | :24:14. | |
whole singing in the church and they're pious. Not many of them | :24:15. | :24:17. | |
around here, but they were very important. Tell me about the | :24:18. | :24:20. | |
Finaghies in the Methodist Church. Well, the Methodist church there, | :24:21. | :24:22. | |
they preach, they have the social gospel, they believe in all the | :24:23. | :24:25. | |
reaching out. That's another big international denomination. And | :24:26. | :24:27. | |
finally, we are still on the Lisburn Road, if I want to go down | :24:28. | :24:31. | |
to the Lowe Memorial Presbyterian Church, 191 - 193 Upper Lisburn | :24:32. | :24:34. | |
Road, what would I find there? You'd find elders, you'd find | :24:35. | :24:36. | |
Presbyterians reading the Bible, you'd find people preaching every | :24:37. | :24:39. | |
week. What one do you go to? I go to one on the Ormeau Road, which is | :24:40. | :24:42. | |
called Cook Presbyterian Church. That's my background, I'm steeped | :24:43. | :24:46. | |
in it. That's one of the most interesting things I've learned on | :24:47. | :24:49. | |
this journey. The amount of different levels and areas of | :24:50. | :24:55. | |
Protestantism. You know, with Presbyterians and Methodists and | :24:56. | :24:58. | |
Quakers and... This Church of Ireland, the Church of England... | :24:59. | :25:00. | |
You have all these different little parts of Protestantism. And it's | :25:01. | :25:03. | |
just completely bonkers and mad that they're all in such a small | :25:04. | :25:12. | |
part of the country. Nolan has taken Barry Devlin's advice and | :25:13. | :25:15. | |
headed west to Galway - Hector's home turf. Like a Northern Irish | :25:16. | :25:18. | |
Goldilocks, he's sitting in Hector's very own chair. I'm down | :25:19. | :25:22. | |
south for the whole week, I'm actually broadcasting from Galway | :25:23. | :25:25. | |
this morning. What an experience this has been so far! Out and about | :25:26. | :25:33. | |
in Galway, Stephen is still trying to connect with something that | :25:34. | :25:35. | |
makes him feel authentically Irish. Trouble is, Nolan is hard to | :25:36. | :25:37. | |
impress. 'Galway doesn't actually seem that | :25:38. | :25:42. | |
different 'than any other major shopping street I've seen.' In fact, | :25:43. | :25:46. | |
I'll tell you what I am noticing, there would be more shops lying | :25:47. | :25:49. | |
vacant and empty in Belfast city centre than there would here. Most | :25:50. | :25:55. | |
of them are tenanted. I noticed one down there which was to let, but | :25:56. | :25:58. | |
everything else was at least occupied. You go into Belfast city | :25:59. | :26:03. | |
centre, the likes of Royal Avenue these days, there's quite a few | :26:04. | :26:10. | |
shops empty. ON RADIO: 'Breakfast with Hector, on 2FM.' This is | :26:11. | :26:16. | |
Breakfast With Hector, live from the North of Ireland. Loads of | :26:17. | :26:19. | |
people on Twitter last night saying, "Oh, enjoy the Ulster fry." I don't | :26:20. | :26:22. | |
know why you keep going on about the Ulster fry, like it's something | :26:23. | :26:26. | |
you can't get in any other part of the country. In 2011 the British | :26:27. | :26:28. | |
Heart Foundation revealed that twice as many people died from | :26:29. | :26:31. | |
coronary heart disease in Northern Ireland than in the South of | :26:32. | :26:34. | |
England. And guess what? They actually blamed the Ulster fry! | :26:35. | :26:41. | |
SIZZLING Lovely processed meat, sausage, bacon, fried egg, and all | :26:42. | :26:44. | |
the saturated fats soaked up by three kinds of bread - soda, potato | :26:45. | :26:52. | |
and a pancake. A heart attack on a plate never tasted so good. Heard a | :26:53. | :26:58. | |
lot about this Ulster fry. Right. Tell me exactly what I need to have | :26:59. | :27:01. | |
the quintessential Ulster fry? Frying pan! There you have it. In | :27:02. | :27:08. | |
an Ulster fry, everything on the plate has to be cooked in a frying | :27:09. | :27:13. | |
pan. Can I have beans on an Ulster? That's more of an English thing. | :27:14. | :27:16. | |
Yes, we do them as an extra but they don't come on an Ulster fry. | :27:17. | :27:20. | |
What, so it's just like a fry down the South? It's not. Your fries are | :27:21. | :27:24. | |
good, but they're not as good as the Ulster fry! Were you reared on | :27:25. | :27:28. | |
Ulster fries? We have a fry... Do I look like I was reared on Ulster | :27:29. | :27:32. | |
fries? Away with you, to prepare the Ulster fry. Oh, have you ever | :27:33. | :27:35. | |
heard anything about a bloody breakfast in all your born bloody | :27:36. | :27:39. | |
days? There is something on that plate that sounds like health food, | :27:40. | :27:42. | |
but this item definitely doesn't constitute one of your five-a-day. | :27:43. | :27:47. | |
That's your vegetable roll. I've never heard of a vegetable roll | :27:48. | :27:50. | |
before from a butcher. It's like a sausage meat with vegetables in it. | :27:51. | :27:54. | |
It's black pudding or white pudding. It's not, believe it or not. But | :27:55. | :27:57. | |
you're unbelievable for putting your own slant on things up there. | :27:58. | :28:01. | |
Well, you taste it and tell me - what does it taste like? Black | :28:02. | :28:05. | |
pudding or white pudding? That's sausage meat with a bit of herb. | :28:06. | :28:11. | |
See. Do yous want one too? Do you want an Ulster fry? They always | :28:12. | :28:15. | |
have Ulster fries. OK then, Ulster fries for everyone in the house! | :28:16. | :28:21. | |
CUSTOMER: Wahey! Wahey! Stephen Nolan's paying! Because I'll | :28:22. | :28:24. | |
guarantee you one thing, Stephen Nolan, I'd say you've had a fair | :28:25. | :28:33. | |
few of these in your day. One thing Stephen isn't used to is a bit of a | :28:34. | :28:37. | |
traditional Irish session, and it could be he's finally found what | :28:38. | :28:43. | |
he's looking for. You know, I'm thinking culture down here, and I'm | :28:44. | :28:46. | |
not thinking politics. I'm not thinking Irish in terms of United | :28:47. | :28:49. | |
Ireland or the colour of a flag, I'm just really buying into this | :28:50. | :28:52. | |
lovely music, lovely craic, lovely atmosphere, lovely people. Ooh. And | :28:53. | :29:00. | |
I'm only experiencing it now, when I'm 39. What a shame, for me. ALL: | :29:01. | :29:14. | |
Whoo! And there's more Irish hospitality coming from the kitchen. | :29:15. | :29:19. | |
You know I like my grub, so hopefully there's nothing too fancy | :29:20. | :29:22. | |
here. I love chips, I love stews, I love pies, I love burgers... So | :29:23. | :29:26. | |
PLEASE...this isn't going to be the disappointment of the night, cos | :29:27. | :29:28. | |
everything's been perfect so far, perfect. What's being served up is | :29:29. | :29:37. | |
drisheen - better known as black pudding - and a local dish, | :29:38. | :29:42. | |
crubeens. Yes, sir, you OK for everything else? What is this?! | :29:43. | :29:51. | |
Crubeens. What? Pig's feet? Oh... Pig's feet?! Trotters. WAITER | :29:52. | :29:57. | |
LAUGHS Pig's feet, would you eat pig's feet? It's a beautiful meat | :29:58. | :30:00. | |
and it's a very old Irish traditional dish. Is it? That's | :30:01. | :30:04. | |
been served in bars and... See, this is my ignorance then, I didn't | :30:05. | :30:07. | |
know this. This is the first time in my life I've ever gone for the | :30:08. | :30:13. | |
vegetables. Is he raging? THEY LAUGH FLUTE BAND PLAYS | :30:14. | :30:16. | |
Hector's journey has brought him to Newtonstewart. It's the first time | :30:17. | :30:24. | |
this boy from down south has been this close to a marching band, and | :30:25. | :30:29. | |
it's having a profound effect. This is mental. This is... This is the... | :30:30. | :30:49. | |
I don't know how to describe it. But it's probably the most tangible | :30:50. | :30:52. | |
thing, you can hear it, you can feel it, you can relate to it, | :30:53. | :30:55. | |
doesn't matter what part of the island you're on, we've all seen | :30:56. | :30:59. | |
this. And now we're here, in the middle of their marching night. | :31:00. | :31:02. | |
This is mental, this is mad. This band is called the Red Hand | :31:03. | :31:05. | |
Defenders. For the first leg of their march they follow their | :31:06. | :31:07. | |
traditional route around the town. During a short break, Hector jumps | :31:08. | :31:11. | |
in to find out if he has anything in common with these boys. One of | :31:12. | :31:14. | |
the boys said, "The nationalists have their GAA, "we've got our | :31:15. | :31:16. | |
marching." But that's sport and music, two different things. Yeah, | :31:17. | :31:20. | |
but it's similar to us. This is our big thing. This is summertime, this | :31:21. | :31:24. | |
is what you like to do in the middle of summertime? Yep, I'm | :31:25. | :31:27. | |
doing it now 30 years. Would you not like to get up there and climb | :31:28. | :31:31. | |
the hills of Donegal, or...? The hills of Tyrone, why don't you go | :31:32. | :31:34. | |
out fly-fishing on a Sunday? Huh? Are you real? HE LAUGHS Today is | :31:35. | :31:38. | |
the 41st anniversary of the Red Hand defenders, and to mark it 40 | :31:39. | :31:41. | |
bands from all over Ulster have come to celebrate with them. It's a | :31:42. | :31:49. | |
great show of unity, but to Hector, it still feels one-sided. Can I ask | :31:50. | :31:53. | |
you this? And with all the greatest respect - does this hinder or help | :31:54. | :31:57. | |
everything that's going on up here, the way people are trying to | :31:58. | :32:00. | |
rebuild their lives? Do you really need to have 40 bands marching | :32:01. | :32:03. | |
through a town that's 50/50 Catholic and Protestant? On a | :32:04. | :32:06. | |
Friday night? I think if people... There's bands on both sides of the | :32:07. | :32:11. | |
community. What do you mean, there's pipe bands...? There's pipe | :32:12. | :32:19. | |
bands who are... Marching bands? Yes. Catholic marching bands?! Yes, | :32:20. | :32:22. | |
there are Catholic marching bands! Come up the 17th of March or the | :32:23. | :32:26. | |
15th of August and you'll find Catholic marching bands. OK, but | :32:27. | :32:29. | |
they don't march together, do they? No. OK. See, let's take it a step | :32:30. | :32:33. | |
at a time. I know... It's recognising your culture and where | :32:34. | :32:50. | |
you came up from. Continuing his search for the genuine Irish | :32:51. | :32:52. | |
experience, Stephen is sailing to a secluded island about 30 miles out | :32:53. | :32:56. | |
in the Atlantic Ocean - Inis Meain. Inis Meain, that's the one. Is it a | :32:57. | :33:01. | |
nice island? Nice island, yeah. Is there lots on it? There's, eh... | :33:02. | :33:05. | |
There's ancient ruins and stuff, nice little pub, it's quiet, like, | :33:06. | :33:08. | |
peaceful. You're playing this down, it better be good. Stephen's | :33:09. | :33:13. | |
already dreading it, not least because all the inhabitants are | :33:14. | :33:17. | |
native Irish speakers. I am not learning Irish. No interest! | :33:18. | :33:19. | |
Whatsoever, none. Hello? But before he can discover | :33:20. | :33:35. | |
his Irishness, he has to find his sea legs. Oh! This is my idea...of | :33:36. | :33:57. | |
misery! I'm very sure this boat is about to capsize, because every | :33:58. | :34:00. | |
time you get a bit steady, it rocks over that way. And I'm very aware | :34:01. | :34:04. | |
that there's about 21 stone of my weight weighing it this way, and | :34:05. | :34:06. | |
there's nothing weighing it that way! And then we're relying on a | :34:07. | :34:11. | |
few Irish lifeguards downstairs that look as though they're in | :34:12. | :34:16. | |
their late 70s, with beards. There's none of them's going to | :34:17. | :34:37. | |
jump in and save me. Awful. Absolutely abysmal. Despite | :34:38. | :34:41. | |
Stephen's fears, the boat has made it to dry land, but a bigger | :34:42. | :34:44. | |
problem has presented itself when the island minibus delivers Stephen | :34:45. | :34:47. | |
to his hotel. It's a wind-up, isn't it? It's shut! It seems there's | :34:48. | :34:50. | |
confusion over Stephen's booking. Have you left us at the wrong | :34:51. | :34:58. | |
hotel? To make matters more confusing, the hotel owner is only | :34:59. | :35:01. | |
just arriving now. It's not the only thing lost in translation. | :35:02. | :35:13. | |
What? Take a seat for a while. That could be the first Irish I've | :35:14. | :35:20. | |
learned. What was that, shish what? Sui-shish? Sui sios. Well, we say | :35:21. | :35:25. | |
SUH sios. And what's that mean? Just "sit down". And how do I say | :35:26. | :35:35. | |
in Irish, "Am I booked in?" And how do you say yes? Brilliant, thank | :35:36. | :36:00. | |
you. So we're actually in a wee bit of diffs here, because I've been | :36:01. | :36:03. | |
giving him hassle for not having the hotel already, and actually - | :36:04. | :36:06. | |
seriously - we've cocked up. We didn't book it, we actually booked | :36:07. | :36:09. | |
somewhere else, and he's got his wife down. They're panicking, | :36:10. | :36:12. | |
trying to get the rooms ready, and we're actually in the wrong place. | :36:13. | :36:15. | |
A complete cock-up. Back in Newtonstewart the bands are in full | :36:16. | :36:21. | |
fettle. The whole event can take four or five hours for everyone to | :36:22. | :36:24. | |
parade through the town. They'll be marching well into the night, but | :36:25. | :36:27. | |
Hector is ready to call it a day. It's now... I can't even hear | :36:28. | :36:30. | |
myself. It's just band after band after band after band after | :36:31. | :36:33. | |
marching band, and tune after tune after tune. And I'm getting a bit | :36:34. | :36:36. | |
of a band headache after this. I need a cup of tea and a sit-down. | :36:37. | :36:40. | |
Cos it's just getting a bit mad. I'm all band-out of it. It's a | :36:41. | :36:47. | |
bright morning in Inis Meain, and Stephen is going to meet Maureen. | :36:48. | :36:49. | |
She's one of 126 inhabitants, mostly over 55, and all of them | :36:50. | :36:57. | |
fervently proud of their heritage. You see, part of this programme is | :36:58. | :37:01. | |
for me to see if I can connect with my Irishness. I don't even know | :37:02. | :37:08. | |
what my Irishness is. I'm going to give you an answer. Of course | :37:09. | :37:10. | |
you're Irish. For instance, if I go into the | :37:11. | :37:43. | |
local shop and I hear native Irish- speaking children, and if I hear | :37:44. | :37:46. | |
them speaking English, I really have to put my fingers into my ears. | :37:47. | :37:50. | |
Ach, it's not that bad! I don't like it. What do you think then is | :37:51. | :37:53. | |
the real danger... Of losing Irish language? Of those kids starting to | :37:54. | :37:56. | |
speak English? The real danger is people are not going to respect it | :37:57. | :38:02. | |
as much as... We did. So do you think it makes you even more real | :38:03. | :38:05. | |
Irish because you speak Irish? Of course! Yes. Why? Of course, and | :38:06. | :38:12. | |
I'm proud of it. Because Irish... It's only a language. Still, it's | :38:13. | :38:17. | |
our language, and your language is your culture. Hector is travelling | :38:18. | :38:30. | |
up to the Antrim Coast. He's always been drawn to areas where language | :38:31. | :38:33. | |
and culture play an important part. I used to live in the Basque | :38:34. | :38:37. | |
Country, I went over to Bilbao for three weeks and stayed there for | :38:38. | :38:40. | |
five years. So I understand language and minority languages. | :38:41. | :38:51. | |
Hector's going to bring all he has learnt to a minority culture only | :38:52. | :38:54. | |
found in Northern Ireland - Ulster Scots. Wee Bo Peep has lost her | :38:55. | :38:58. | |
sheep and disnae know where to fin' them. Leave them alane and they'll | :38:59. | :39:00. | |
come hame, wagging their tails behin' them. I'm glad I found the | :39:01. | :39:04. | |
right bar in town. You're in the right one. Yous are all a bit | :39:05. | :39:07. | |
strange, are you Ulster Scots in here? We're Ulster Scots, aye, we | :39:08. | :39:10. | |
speak Ulster Scots and we are Ulster Scots. Both the way we speak | :39:11. | :39:14. | |
and also our culture as well. Can we order two drinks in Ulster | :39:15. | :39:21. | |
Scots? Are you paying? I will pay. You can order away then. If I was | :39:22. | :39:31. | |
saying it in Irish, or Gaelic, I'd say... How would you say? I would | :39:32. | :39:38. | |
say, "Can I get a pint and put it on the tic?" THEY LAUGH Get a pint | :39:39. | :39:42. | |
and put it on the tic? Aye. Two pints and put it on the tic. You're | :39:43. | :39:46. | |
getting there. "SCOTLAND THE BRAVE" PLAYS Although people have spoken | :39:47. | :39:48. | |
this way for centuries, the term Ulster Scots didn't exist until the | :39:49. | :39:51. | |
1980s, but it was brought to prominence in the Good Friday | :39:52. | :39:54. | |
Agreement and given equal status with the Irish language. Did the | :39:55. | :39:57. | |
boys up in Stormont not go, "Right, the Good Friday Agreement, we | :39:58. | :40:00. | |
better include the Ulster Scots"? They did. Were you giving out stink | :40:01. | :40:03. | |
that you weren't included? You says, "Well, the Catholics are getting | :40:04. | :40:06. | |
money for the Irish language..." Ah, but that's a misconception. This is | :40:07. | :40:09. | |
what I heard. Yes... And listen, that is how it was packaged, | :40:10. | :40:12. | |
"There's no such thing as Ulster Scots, "we'll invent Ulster Scots | :40:13. | :40:15. | |
for the Protestants." A lot of nonsense, this is an Ulster Scots- | :40:16. | :40:18. | |
speaking area, it doesn't matter if you're Protestant, Roman Catholic, | :40:19. | :40:21. | |
Jewish, Chinese... Polish. Aye. The way you speak is geographical. If | :40:22. | :40:24. | |
you were in France and you spoke French, it wouldnae matter what | :40:25. | :40:28. | |
religion you are or where you go on a Sunday. Exactly. Expert in many | :40:29. | :40:33. | |
languages, Hector is going to show off his linguistic skills. The next | :40:34. | :40:39. | |
"sang" we're going to hear from Ballymoney is I'll Tell Me Ma When | :40:40. | :40:45. | |
I Go Ho... Hame... THEY LAUGH # I'll tell me ma when I go home # | :40:46. | :40:48. | |
The boys won't leave the girls alone... # 'I expected a completely | :40:49. | :40:57. | |
different language. 'Ulster Scots is a version of English with a | :40:58. | :41:00. | |
Scottish dialect.' End of story. But what I do like is, that up in | :41:01. | :41:03. | |
that little place in Ballymoney, they're trying to preserve a little | :41:04. | :41:07. | |
bit of culture, and if they got funding off the Good Friday | :41:08. | :41:09. | |
Agreement to keep their language alive, and a bit of tradition and | :41:10. | :41:15. | |
culture, I've no problem with that. Back on his own cultural odyssey, | :41:16. | :41:18. | |
Stephen is meeting a local poet who only writes in the Irish language. | :41:19. | :41:23. | |
But, just in case, Stephen's brought along Bridgeen, his | :41:24. | :41:26. | |
interpreter. This is some exercise, I tell you, up these hills. Oh, I'm | :41:27. | :41:32. | |
exhausted. Hello. SHE SPEAKS IRISH This is Peadar Bore? Hello, Peadar, | :41:33. | :41:40. | |
I'm Stephen. Do you speak any English? No. No? None? Erm, you | :41:41. | :41:48. | |
show...show me? OK, can you tell...? Oh, she's gone. Can you | :41:49. | :41:53. | |
tell him, what's he going to show me? Stay you with me, for goodness' | :41:54. | :42:01. | |
sake. And Paedar has chosen something to break the ice. He's | :42:02. | :42:07. | |
going to show you how to milk the cow. Milk the cow? No, no. I'll not | :42:08. | :42:14. | |
be touching any teats. No, he'll show you how to... What's Irish for | :42:15. | :42:21. | |
no? What's Irish for no? PAEDAR CONTINUES TALKING IN IRISH | :42:22. | :42:27. | |
Awful. He likes walking. I don't do walking. Paedar, what is that? I | :42:28. | :42:38. | |
don't even know what that is. DONKEY BRAYS Paedar? PAEDAR TALKS | :42:39. | :42:42. | |
TO DONKEY Paedar is trying to calm Stephen's fear of the beasts of the | :42:43. | :42:45. | |
field, but it's not working. Here we go. Sweet Jesus. There's a | :42:46. | :43:11. | |
cow - Peadar, close the gate! PAEDAR SPEAKS IRISH STEPHEN MIMICS | :43:12. | :43:12. | |
HIM. This is just so alien to me. And | :43:13. | :43:29. | |
yet so beautiful. It is beautiful. There is a real dignity in what | :43:30. | :43:33. | |
Peadar is doing, because he is proud of what he does, and his | :43:34. | :43:36. | |
language is that language I have discounted, his language is that | :43:37. | :43:39. | |
language that I have said I want to know nothing about, and yet that is | :43:40. | :43:46. | |
his spoken language. And I think if I want him to respect me, I should | :43:47. | :43:50. | |
be respecting him too, which I now do. It seems that across the | :43:51. | :43:58. | |
language divide, respect is mutual. Oh! That's really nice. Can you | :43:59. | :44:10. | |
tell him "thank you"? BRIDGEEN SPEAKS IRISH. Thank you very much, | :44:11. | :44:12. | |
thank you. That's really sweet, this man not knowing me... I'll | :44:13. | :44:15. | |
tell you what, I'm a fellow Irishman now. I've a completely | :44:16. | :44:25. | |
different mindset from when I first came, because I just wasn't really | :44:26. | :44:31. | |
taking it seriously enough. And Irishness and what it actually | :44:32. | :44:35. | |
means. You know, it now actually means something to me. I'm not | :44:36. | :44:38. | |
saying I've changed my identity, I haven't, but Irishness means | :44:39. | :44:44. | |
something, it's real, it's lovely. The only... The only thing that | :44:45. | :44:51. | |
could change my mind is the people. Nothing that I could write down, | :44:52. | :44:55. | |
nobody telling me what to do. A compliment that I would give the | :44:56. | :44:58. | |
people is they have changed someone who's really stubborn. Because of | :44:59. | :45:02. | |
their authenticity and their integrity. | :45:03. | :45:12. | |
Time for a well-deserved cup of tea and a warm bed. | :45:13. | :45:23. | |
Breakfast With Hector, on 2FM. Yeah, welcome to Breakfast With Hector, | :45:24. | :45:29. | |
we are in BBC Radio Foyle, and we're looking forward to our show | :45:30. | :45:33. | |
from Derry. I feel as if Breakfast With Hector has landed in one of | :45:34. | :45:36. | |
our strongholds, we've a lot of listeners in this neck of the woods. | :45:37. | :45:44. | |
It's the fifth and final day. For Hector, this is almost home turf, | :45:45. | :45:48. | |
he's right next to the border with Donegal. There's just time for a | :45:49. | :45:52. | |
whistle-stop tour of the walls, the world-famous Bogside Murals, and a | :45:53. | :45:55. | |
chance to meet the artists who painted them. This is a very human | :45:56. | :46:00. | |
story and it's acclaimed around the world. It's celebrated by, as you | :46:01. | :46:03. | |
can see, the many visitors that come to the city to see the work. | :46:04. | :46:07. | |
There's no mystique around it, just a very human document, simple story. | :46:08. | :46:13. | |
The murals are located on a very historical street, that's the key | :46:14. | :46:16. | |
thing, these murals are about the ordinary men, women and children of | :46:17. | :46:20. | |
this community. If you look at them carefully, they may be scenes of | :46:21. | :46:23. | |
turbulent times, but they don't glorify... No, depicted brilliantly, | :46:24. | :46:28. | |
they are absolutely brilliant, you picture the children and the faces | :46:29. | :46:32. | |
and the women brilliantly. Absolutely, we address the issue of | :46:33. | :46:35. | |
children by the mural over here, it's called The Death Of Innocence. | :46:36. | :46:38. | |
And it's a little girl from this community who was the first child | :46:39. | :46:42. | |
to be shot in our city. She represents all the children - | :46:43. | :46:44. | |
Protestant, Catholic, English, Irish. I've been here for a few | :46:45. | :46:48. | |
days, right, and I'm fed us asking questions, "Where are you from? | :46:49. | :46:51. | |
What are you? "Which church do you go to?" I'm asking too many | :46:52. | :46:54. | |
questions. I'm glad to see you've got some sort of work clothes on | :46:55. | :46:58. | |
you there. Aye, I'm an artist. He's an artist! It's nearly time for our | :46:59. | :47:03. | |
two explorers to finally meet, and here's the perfect place. In the | :47:04. | :47:07. | |
middle of the River Foyle is a small island right on the border. | :47:08. | :47:11. | |
But even here, North and South can't agree exactly where the | :47:12. | :47:15. | |
border falls. On some maps they just ignore this island, so | :47:16. | :47:19. | |
technically, it doesn't exist. Tomorrow Nolan and Hector will meet | :47:20. | :47:25. | |
on no-man's-land. But before he goes home, Stephen wants to | :47:26. | :47:27. | |
investigate something he knows nothing about - southern politics. | :47:28. | :47:31. | |
Surprising, because politics is his bread and butter up north. But he | :47:32. | :47:36. | |
wants to know if his brand of Nolanism would ever be welcomed | :47:37. | :47:39. | |
down south, and as luck would have it, there's a by-election taking | :47:40. | :47:43. | |
place in East Meath. Perfect opportunity to put his northern | :47:44. | :47:49. | |
know-how to the test. Pat McParland, the Deputy General Secretary, | :47:50. | :47:51. | |
Director Of Communications for Fianna Fail, he actually used to be | :47:52. | :47:57. | |
up north. So I know him a little bit, he won't speak to me on camera, | :47:58. | :48:03. | |
but he's going to get me his man. Great, cos I've no idea who his man | :48:04. | :48:08. | |
is. Could be Noddy for all I know. Hmmm, don't let the big ears fool | :48:09. | :48:11. | |
you, Stephen, but that's Noddy on the left. Stephen might still be a | :48:12. | :48:16. | |
bit lost, but he can't help himself having a go. ..because if you want | :48:17. | :48:26. | |
to bail out... Here we go. Well, if you want to bail out bonders, you | :48:27. | :48:30. | |
ask the people. Here comes the spin. You ask the people. No different | :48:31. | :48:34. | |
than any of the rest of them. Yeah, I know... Said it with a smile on | :48:35. | :48:38. | |
his face as well. Just as bad as the boys up north. You don't even | :48:39. | :48:40. | |
have proportional representation up there. Oh, right, you're going to | :48:41. | :48:44. | |
have a go at our system now? Yeah, yeah. You see, politics isn't | :48:45. | :48:46. | |
boring, politics is exciting no matter where you are and there you | :48:47. | :48:50. | |
have a guy, it's rolling off his tongue as if he can make a | :48:51. | :48:53. | |
difference and he probably believes he can. I'm just cynical towards | :48:54. | :48:56. | |
every one of them, that's how I've been brought up. The favourite | :48:57. | :48:59. | |
candidate is Helen McEntee. Stephen has just found out she's the | :49:00. | :49:02. | |
daughter of the last TD who died tragically, which causes him to ask | :49:03. | :49:05. | |
the obvious question. Is there much nepotism and...? Well, ish, but the | :49:06. | :49:07. | |
circumstances in this particular incident are different than the | :49:08. | :49:11. | |
norm. But there is an element of that in politics down this part of | :49:12. | :49:15. | |
the country. Really? What ways does it usually work then? Well, fathers | :49:16. | :49:18. | |
and daughters and, you know, daughters and sons, and that's the | :49:19. | :49:25. | |
way it works. Why? Why? Aye. I don't know why. Suddenly, Stephen | :49:26. | :49:32. | |
has found a familiar face. Welcome to this part of the island. Thank | :49:33. | :49:38. | |
you very much. What's the difference for you from down here | :49:39. | :49:41. | |
and up there? Politics are in transition. You know, they're in | :49:42. | :49:43. | |
transition in the North even though it's like the iceberg melting | :49:44. | :49:46. | |
because of the peace process and all of that. And they're in | :49:47. | :49:49. | |
transition here because of the economic crisis and the corruption. | :49:50. | :49:52. | |
I mean, why have two conflicting health services? Why have | :49:53. | :49:57. | |
competition for jobs? Our health service in Northern Ireland is far | :49:58. | :50:00. | |
better than down here, isn't it? Well, it is, it could be improved... | :50:01. | :50:04. | |
That's why you have two, cos we don't want yours. What frightens | :50:05. | :50:07. | |
me...when I'm asked to come down and subsume everything that is | :50:08. | :50:10. | |
about down here, it's not my British identity, it's my Northern | :50:11. | :50:13. | |
Irish identity. I'm proud to be Northern Irish. And I'm not talking | :50:14. | :50:18. | |
about the difference between British and Irish. Northern Irish | :50:19. | :50:22. | |
is what's important to me. Does that mean you're a wee bit Irish? | :50:23. | :50:25. | |
You're now only getting what I've had for all my life - the | :50:26. | :50:28. | |
opportunity to travel throughout the entire island. Do you take a | :50:29. | :50:32. | |
pint? Peach Schnapps. I don't drink any of these beers. Right. Well, OK. | :50:33. | :50:45. | |
THEY CHUCKLE. With politicians in the North, the door is always open | :50:46. | :50:48. | |
to Stephen, so, naturally, before he leaves, he wants to speak to the | :50:49. | :50:51. | |
favourite candidate here, Helen McEntee. Want to go through? Will | :50:52. | :50:59. | |
she speak to me for a second? She... Where are you from? Northern | :51:00. | :51:05. | |
Ireland. No, like, what's the video for? It's for the BBC. So, I'm | :51:06. | :51:09. | |
Stephen, I know nothing about southern politics. OK. She probably | :51:10. | :51:12. | |
won't at the moment to be honest, because we're just getting ready | :51:13. | :51:16. | |
for the next count to be announced and stuff like that. Sorry, what's | :51:17. | :51:18. | |
your name? My name's Stephen. Stephen, how are you doing? Yes. I | :51:19. | :51:25. | |
gather Helen's unavailable at the moment. Unavailable? Yeah. Why's | :51:26. | :51:29. | |
that now? She's sitting having a wee drink. Well, exactly. And I'm | :51:30. | :51:32. | |
down here to try to learn all about politics down here and this | :51:33. | :51:35. | |
candidate. Yeah, OK. If Helen becomes available, I'll let you | :51:36. | :51:37. | |
know. And what would the circumstances be when she'd become | :51:38. | :51:40. | |
available? I don't know, I don't want to hypothesise on it. Right. | :51:41. | :51:43. | |
She got a full diary today, does she? Eh, yeah, I'm sure she does. | :51:44. | :51:47. | |
Is there a wee gap for me? I've come all the way down from Belfast. | :51:48. | :51:50. | |
Don't make me repeat myself. All the way down! OK. Look, by the way, | :51:51. | :51:55. | |
see the way she's unavailable. Look, chatting to her mates. All I wanted | :51:56. | :51:59. | |
to say to Helen was, "What's the campaign like?" And my goodness, up | :52:00. | :52:02. | |
comes one protector, then we get the press officer, "We'll see if | :52:03. | :52:05. | |
she's going to become available later on." Here's the score - I | :52:06. | :52:07. | |
don't actually care whether she's available now or next year. In fact, | :52:08. | :52:11. | |
I don't even want to speak to her any more. Back in Derry and Hector | :52:12. | :52:15. | |
is on the Peace Bridge. Opened in 2011, this landmark was designed to | :52:16. | :52:17. | |
join the two communities, Catholic and Protestant, together. How are | :52:18. | :52:22. | |
you? Are you well? There's the future of Northern Ireland. How are | :52:23. | :52:29. | |
you doing? Hector. How are you? Hi. Where are these children from? | :52:30. | :52:33. | |
They're from the Long Tower School and Fountain Primary School, we do | :52:34. | :52:36. | |
a joint project, you know, cross- community. Brilliant, it's all | :52:37. | :52:38. | |
about that, isn't it? Yep. And this is the bridge to do it. Yeah, Peace | :52:39. | :52:44. | |
Bridge. The Peace Bridge. See you later. Say bye. Bye. Bye. That's | :52:45. | :52:54. | |
what it's all about, you know what I mean? For the last couple of days, | :52:55. | :52:57. | |
I've been asking people, "Are you Catholic? Are you Protestant? "What | :52:58. | :53:01. | |
church do you go to? "Do you go to this church, that church?" Do you | :53:02. | :53:04. | |
know what I mean? It's hard enough for me to have my own bit of faith | :53:05. | :53:08. | |
back home. I'm fed up asking other people up here, "What's your | :53:09. | :53:11. | |
faith?" It means nothing to me, it's not important. And out here on | :53:12. | :53:14. | |
the water, borders are even less important. Hector is nearly home. | :53:15. | :53:17. | |
He can see the hills of Donegal out on patrol with Fisheries Officer | :53:18. | :53:19. | |
Lionel Knobs. Traditionally, Fisheries Officers only had | :53:20. | :53:22. | |
jurisdiction in the North. Poachers knew where the border fell and used | :53:23. | :53:26. | |
that knowledge to escape arrest in the South. But closer co-operation | :53:27. | :53:30. | |
has meant the wardens can now operate on both sides of the border. | :53:31. | :53:37. | |
Tell me exactly, where's Donegal? Oh, Donegal's on the opposite shore | :53:38. | :53:40. | |
here, just as I'm pointing across here. Yeah. And Derry. And Tyrone | :53:41. | :53:47. | |
is this way here. Lionel, who were the smugglers? Who were the | :53:48. | :53:51. | |
poachers? Who were they? Were they the boys from the Bogside, or the | :53:52. | :53:54. | |
lads from the hills of Donegal, or the Presbyterians of Tyrone? Mainly | :53:55. | :54:00. | |
from that side of the river. Ahhh! Where are your people from? I | :54:01. | :54:09. | |
couldn't say. Over there. The thing is, you can't see the border out | :54:10. | :54:12. | |
here because it runs right through the middle of the Foyle. Is there a | :54:13. | :54:17. | |
border on the river? Can you see it? No, do the fish know there's a | :54:18. | :54:23. | |
border? Absolutely not. Because they're crossing every day. Where | :54:24. | :54:27. | |
is it? Is it there? Is it there? It turns out you're in one country and | :54:28. | :54:30. | |
I'm in another as we speak. So, this side of the boat... That side, | :54:31. | :54:34. | |
you know, so... Well, here, hang on a second. Here's one I got earlier. | :54:35. | :54:37. | |
I hope you've got a licence for that. Can you tell me where this | :54:38. | :54:41. | |
lad came from? That's a fantastic salmon caught this morning in one | :54:42. | :54:44. | |
of our local rivers. You know, there's a great Irish story about | :54:45. | :54:46. | |
the salmon of knowledge, bradan feasa, the salmon that you had to | :54:47. | :54:50. | |
eat to give you the eternal knowledge for the country. This | :54:51. | :54:53. | |
salmon has been here way before any troubles, hasn't he? Absolutely. | :54:54. | :54:57. | |
Way before any factions, or churches, or Quakers, or | :54:58. | :54:59. | |
Presbyterians, or Catholics. Or even Vikings. Or even Vikings. | :55:00. | :55:07. | |
Shall we set him free? Look at your face. He's a fantastic specimen. | :55:08. | :55:12. | |
Fantastic fish, and that's part of the attraction to this part of | :55:13. | :55:17. | |
Ireland. Ah, it's great. The remoteness and the wildness and the | :55:18. | :55:21. | |
freedom you have when you come here. The border's invisible. Good point. | :55:22. | :55:27. | |
It's the end of the experiment. For the final part of their journey, | :55:28. | :55:31. | |
Nolan and Hector are going to meet on an island that is neither North | :55:32. | :55:34. | |
nor South. Well, they're going to meet on the bridge, because the | :55:35. | :55:37. | |
border falls somewhere in the middle of the river. It's the first | :55:38. | :55:42. | |
time they've met and, fair to say, they are a little wary of each | :55:43. | :55:46. | |
other. But never mind the meeting of these two Irishmen - will this | :55:47. | :55:53. | |
bridge hold these two egos? Nice to meet you. Good to see you, nice to | :55:54. | :55:59. | |
meet you too. What did you find? Ireland in the 1950s? Was it, "And | :56:00. | :56:02. | |
tonight, Ireland will be in the 1950s"? What are you trying to say? | :56:03. | :56:06. | |
Do you want me to come down and fake it and say, "Ach, everything's | :56:07. | :56:08. | |
beautiful and everything's wonderful"? Did you want it real or | :56:09. | :56:12. | |
did you want it fake? You need to knock this bitterness out of you. | :56:13. | :56:17. | |
What bitterness? I'm not... There is bitterness. Look, there's a lot | :56:18. | :56:25. | |
of wholesome goodness in me, Hector. Stephen, I went for an Ulster fry. | :56:26. | :56:31. | |
Right. You're needing a few more. Every man, woman and child I talked | :56:32. | :56:34. | |
to, "Have an Ulster..." You don't own sausages, you know. Pig's feet? | :56:35. | :56:37. | |
Hector, pig's feet. A traditional dish of Ireland? Rotten! Stinking! | :56:38. | :56:41. | |
If I knew you were going to have that, I would have sorted that out. | :56:42. | :56:45. | |
I apologise on behalf of the people of my neck of the woods. How did | :56:46. | :56:49. | |
you get on down there? Did you see any culture? Come on, Stephen. | :56:50. | :56:52. | |
There was a really touching moment for me, on Inis Meain, because | :56:53. | :56:55. | |
there was a man that some people, I don't know, they might mock him, he | :56:56. | :56:58. | |
couldn't speak English, and at the very end, there was an act of | :56:59. | :57:02. | |
kindness that has stayed with me. Because I walked over and he hand- | :57:03. | :57:05. | |
made this little wicker basket for me. Lovely. And he didn't know me, | :57:06. | :57:09. | |
and he didn't have to do it and he wasn't told to do it. That's the | :57:10. | :57:12. | |
decency of the people of this country. Yeah. It doesn't matter | :57:13. | :57:15. | |
where we're from. But you know what? We've got really one thing in | :57:16. | :57:18. | |
common, really one thing, and what I wanted to come and find out was | :57:19. | :57:22. | |
what unites us, not what divides us, because I've heard that word too | :57:23. | :57:25. | |
many times up here. It's the love, and I mean love, of Manchester | :57:26. | :57:28. | |
United. Champions. Champions. I've got a season ticket. I was over | :57:29. | :57:31. | |
there a couple of weeks ago. Brilliant. Thank you, mate. All | :57:32. | :57:35. | |
right, man. Good to see you. Good to see you. See you later. It's | :57:36. | :57:38. | |
just been wonderful for me to broaden my mind. Like, think about | :57:39. | :57:44. | |
that, for me to actually learn about what is an hour and a half up | :57:45. | :57:48. | |
the road. How stupid have I been during my life not to do so until | :57:49. | :57:52. | |
now? Hector - he's class! They're a spirited people up here, there's | :57:53. | :57:55. | |
fire in their belly and they've got a good sense of humour. You know | :57:56. | :57:58. | |
what? We're losing an awful lot of people off this island to | :57:59. | :58:01. | |
emigration, the whole island is suffering, so let's keep as many as | :58:02. | :58:05. | |
we can, let's get on with each other. I have learnt that there is | :58:06. | :58:08. | |
too much ignorance, and it's lazy. We're a little island outcast into | :58:09. | :58:10. | |
the Atlantic. North, south, east and west, let's all get on with | :58:11. | :58:12. | |
each other. | :58:13. | :58:18. |