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In July 2009, one lucky find lifted I think finds like the | :00:10. | :00:12. | |
Staffordshire Hoard show that this was a vibrant and colourful and | :00:12. | :00:17. | |
bright society. The Staffordshire Hoard shone a dazzling light into | :00:17. | :00:22. | |
the shadowy world of the Dark Age Midlands. And it's transformed the | :00:22. | :00:29. | |
way we think we used to live. really must stop thinking that | :00:29. | :00:32. | |
these dreadful barbarians come along and it's not until 1,000 | :00:32. | :00:34. | |
years later when the blessed remains of Greece and Rome are | :00:34. | :00:37. | |
rediscovered that the dove of civilization descends upon the | :00:37. | :00:47. | |
I'm about to take you on a journey into a mysterious past brought | :00:47. | :00:51. | |
miraculously to life. I'll unravel the secrets of the Staffordshire | :00:52. | :00:56. | |
Hoard and the incredible tales it has to tell us. | :00:56. | :01:06. | |
| :01:06. | :01:17. | ||
This is the story of one of the 1,600 years ago the Romans | :01:17. | :01:19. | |
abandoned Britain and a new, mysterious era in British history | :01:19. | :01:29. | |
| :01:29. | :01:30. | ||
The Dark Ages is the name traditionally given for the time | :01:30. | :01:35. | |
between the Romans leaving and William the Conqueror arriving. | :01:35. | :01:38. | |
It's a time of which we have only dim and distant knowledge, and you | :01:38. | :01:43. | |
can see why. Take this field at Catholme in Staffordshire. It | :01:43. | :01:46. | |
doesn't look much today, but it's actually the site of one of the | :01:46. | :01:49. | |
finest Dark Age finds ever seen in the Midlands. This was an Anglo- | :01:49. | :01:54. | |
Saxon settlement of the 7th century. A thriving community with more than | :01:54. | :02:04. | |
| :02:04. | :02:05. | ||
But these Dark Age Midlanders left precious little evidence that | :02:05. | :02:14. | |
The problem is that when the Romans left, they took their stone | :02:14. | :02:19. | |
building techniques with them. When the Anglo-Saxons built they used | :02:19. | :02:22. | |
wood, that's since rotted back into the earth. What they have left are | :02:23. | :02:26. | |
a few bits of fired ceramic. This is a weight from a weaving loom and | :02:26. | :02:30. | |
this is a delicate hand-made urn. Basically they didn't leave too | :02:30. | :02:40. | |
| :02:40. | :02:43. | ||
This has left historians with a major problem. How do you tell a | :02:43. | :02:46. | |
history of Dark Age Britain with just a few occasional, teasing | :02:46. | :02:49. | |
glimpses into life in these long forgotten kingdoms? It's taking | :02:49. | :02:57. | |
pieces of a puzzle. It's like having a thousand-piece puzzle and | :02:57. | :03:00. | |
you've only got eight of the pieces. That the sense with which we've | :03:00. | :03:07. | |
been working up until this point. England has yet to be invented, the | :03:07. | :03:11. | |
word barely exist. Instead you have these rival warring Anglo-Saxon | :03:11. | :03:17. | |
kingdoms that behave like the worst kind of takeover bid is in the City, | :03:17. | :03:27. | |
| :03:27. | :03:27. | ||
they decapitate a each other, literary. The idea that everybody | :03:27. | :03:33. | |
live in huts and Halls and really did not have much quality-of-life. | :03:33. | :03:38. | |
And that is why we get the term Dark Ages associated with it but it | :03:38. | :03:42. | |
is so far from the truth. We do, at least, know that Dark Age Britain | :03:42. | :03:45. | |
was an Anglo-Saxon country, populated by a mixture of locals | :03:45. | :03:49. | |
and Germanic tribes, who arrived to fill the gap when the Romans left. | :03:49. | :03:54. | |
Here in the Midlands there was a major kingdom called "Mercia". But | :03:54. | :03:57. | |
until the hoard arrived, we knew very little about who these | :03:57. | :04:07. | |
| :04:07. | :04:09. | ||
"Mercians" really were. We just had The artifacts we have covered the | :04:09. | :04:14. | |
whole day train from the 5th to the 11th century, that is a few items, | :04:14. | :04:17. | |
they do not give us a full idea of how things were at the time. You | :04:17. | :04:25. | |
could use documentary and you could use the fact that you have got | :04:25. | :04:28. | |
sacks and carved crosses and so on to put flesh on to it but the human | :04:28. | :04:38. | |
element is somewhat lacking. -- Saxon carved crosses. So, with just | :04:38. | :04:41. | |
a handful of finds scattered across the length of the country, and a | :04:41. | :04:44. | |
few surviving documents, historians had gone about as far as they could | :04:44. | :04:47. | |
in trying to piece together an entire era in the history of the | :04:47. | :04:49. | |
Midlands. Then, in July 2009, all of that | :04:49. | :04:53. | |
changed forever. It began with an unremarkable request from a man | :04:53. | :04:57. | |
with a metal detector, to explore a farmer's field in Staffordshire. | :04:57. | :05:00. | |
We'd had several requests in the past for people to come metal | :05:00. | :05:07. | |
detecting. Then Terry approached me and I'd told him no several times. | :05:07. | :05:10. | |
Anyway he come on and asked me if he could come on this field | :05:10. | :05:13. | |
specifically. And I thought it can't do any harm down there, he | :05:13. | :05:16. | |
won't find anything. Fred couldn't have been more wrong. Metal | :05:16. | :05:19. | |
detectorist Terry not only struck gold, he made the find of a | :05:19. | :05:27. | |
I was working in the yard and he came up mid-morning and he said, | :05:27. | :05:33. | |
"Sit down, what's the matter with you? Sit down," he said. I said, | :05:33. | :05:37. | |
"What's the matter?" "I found a Saxon hoard". Well, I didn't | :05:37. | :05:47. | |
| :05:47. | :05:51. | ||
believe him. I still didn't believe When the experts arrived, the true | :05:51. | :05:55. | |
extent of the hoard started to become clear. This was a find | :05:55. | :05:59. | |
unlike anything they'd seen before. We got to the site and within | :05:59. | :06:03. | |
seconds there was this large, oval gold piece just sat there on the | :06:03. | :06:09. | |
surface and I thought gosh, it's real, isn't it? It was just coming | :06:09. | :06:12. | |
out piece after piece and we were trying to record it as it was | :06:12. | :06:16. | |
coming out of the ground. I think we soon realised that there was | :06:16. | :06:24. | |
still a lot there that we needed to find. It's very different from the | :06:24. | :06:27. | |
normal sort of archaeology that we do, the sort of humdrum looking for | :06:27. | :06:31. | |
pits and for features just trying to tell the story of the past. You | :06:31. | :06:33. | |
never really get involved with finds involving precious metals. | :06:33. | :06:36. | |
This is real Indiana Jones type stuff. Suddenly we had over 1,500 | :06:36. | :06:39. | |
new clues into our Dark Age past. Pommels from the tops of swords, | :06:39. | :06:47. | |
pieces of warrior helmet, strange serpents and mangled crosses. This | :06:47. | :06:51. | |
was a Boy's Own collection of warrior bling found in the heart of | :06:51. | :07:01. | |
| :07:01. | :07:01. | ||
the Midlands. And it captured the imagination of the world. You think | :07:01. | :07:09. | |
that metal detector is no use any more?... The biggest haul of Anglo- | :07:09. | :07:14. | |
Saxon gold ever found. I never thought I would hold this kind of | :07:14. | :07:20. | |
treasure in my career. It is something you dream of. The fact we | :07:20. | :07:25. | |
have made the item on the Six o'clock News meant that things were | :07:25. | :07:29. | |
going to be big. It is the Earth yielding up its treasure. It | :07:29. | :07:33. | |
literally came from the soil in Staffordshire, deliberately put | :07:34. | :07:43. | |
| :07:44. | :07:44. | ||
there, it was not moved from that until 15 hundred years later. | :07:44. | :07:47. | |
ARCHIVE: The biggest hoard of Anglo-Saxon gold ever discovered | :07:47. | :07:57. | |
| :07:57. | :08:00. | ||
has been found in a field in Staffordshire. | :08:00. | :08:03. | |
It wasn't just the press whose appetite was insatiable, the public | :08:03. | :08:09. | |
were hungry to find out more about the incredible hoard. | :08:09. | :08:13. | |
It is outstanding, the quality and quantity. I am very impressed. Her | :08:13. | :08:19. | |
absolutely fantastic. It has not disappointed one little bit. It is | :08:19. | :08:25. | |
quite a thrill to have a look at it. People were waiting for four hours | :08:25. | :08:32. | |
at its peak. To get 4,000 people through a gallery in one day is | :08:32. | :08:42. | |
| :08:42. | :08:43. | ||
unequalled here. It is astonishing. The hoard was huge, and packed with | :08:43. | :08:46. | |
beautifully crafted artifacts from one of the darkest parts of the | :08:46. | :08:51. | |
Dark Ages. But what did it actually tell us? Can one lucky find really | :08:51. | :08:54. | |
revolutionise our thinking of Anglo-Saxon England? And is it so | :08:54. | :08:57. | |
significant that our history of the Dark Age Midlands will now have to | :08:57. | :09:01. | |
be completely rewritten? To find out I'm going to travel across what | :09:01. | :09:05. | |
was once the Kingdom of Mercia to see if the hoard really lives up | :09:05. | :09:09. | |
the hype. I'm starting my journey here in | :09:09. | :09:13. | |
Tamworth. We know that in the mid- 7th century, right at the time of | :09:13. | :09:17. | |
the hoard, this area was a centre of power for the Dark Age kings of | :09:17. | :09:22. | |
Mercia. After roaming the lands trying to expand their kingdom or | :09:22. | :09:26. | |
fight off the threat of invasion, it was here they'd come back to, a | :09:26. | :09:28. | |
place where treaties were signed and tributes of gold and riches | :09:28. | :09:32. | |
paid out to the king's loyal warriors. And Tamworth Castle | :09:32. | :09:42. | |
| :09:42. | :09:49. | ||
stands on what was the heart of Even before the hoard was found, | :09:49. | :09:52. | |
historians thought they had a pretty good idea of the importance | :09:52. | :10:02. | |
| :10:02. | :10:04. | ||
of Tamworth, and the kind of people who lived here. The Royal Court was | :10:04. | :10:10. | |
a Borrie a band. -- a warrior band. The warrior elite surrounding the | :10:10. | :10:13. | |
king lived and died with him. He succeeds, they got pots of gold, | :10:13. | :10:17. | |
pots of land, lots of women, lots of nice horses and life was great. | :10:17. | :10:22. | |
If the king failed, they died horribly. | :10:22. | :10:25. | |
Well, actually if we come out onto the tower you get a fantastic sense | :10:25. | :10:33. | |
of the setting. And why it was such a special place. It is gorgeous. | :10:33. | :10:42. | |
Stunning, yes. you can see the castle is a very strategic point. | :10:42. | :10:44. | |
Marion Blockley is an archaeologist and an expert in Anglo-Saxon | :10:44. | :10:48. | |
history. For her, the hoard is further proof of the wealth and the | :10:48. | :10:58. | |
| :10:58. | :11:00. | ||
So this is a major British royal settlement? Absolutely. I have | :11:00. | :11:06. | |
worked in Canberra -- Canterbury, York, and many other places and it | :11:06. | :11:10. | |
tends to feel neglected but it was exceptionally significant. More | :11:10. | :11:15. | |
charters were signed here at important times will be like | :11:15. | :11:21. | |
Christmas and Easter, the Royal Court travelled around and Tamworth | :11:21. | :11:25. | |
was the place to be. The hoard was discovered just a few | :11:25. | :11:27. | |
miles from where we're standing, and for Marion it might just | :11:27. | :11:30. | |
provide proof of a very specific event in the 7th century Midlands. | :11:30. | :11:38. | |
Do you have any ideas how it might have got there? Nearby was a famous | :11:38. | :11:46. | |
battle. It is possible as the people who were involved run away, | :11:46. | :11:53. | |
they may have buried it. But they were killed. That is tantalising. | :11:53. | :12:00. | |
Walk what record do we have of it? There is a lament of it. Before | :12:01. | :12:04. | |
this they triumph. There was blood beneath the ravens and fierce | :12:04. | :12:10. | |
attack. Glory in battle, great plunder. Before the King, the other | :12:10. | :12:17. | |
King took it. And that is really rather wonderful. To think that | :12:17. | :12:21. | |
might be the history of the Staffordshire Hoard, that is quite | :12:21. | :12:26. | |
exciting. It may well be. This could be a rare, teasing moment of | :12:26. | :12:29. | |
clarity in a very murky history. The trouble is that this poem was | :12:29. | :12:32. | |
written around 200 years later than we can date anything in the hoard. | :12:32. | :12:36. | |
And battles like this weren't exactly rare. Turf wars were an | :12:36. | :12:41. | |
everyday feature of Anglo-Saxon life. We can understand it now I | :12:41. | :12:44. | |
think better than it's ever been possible since because we have | :12:44. | :12:48. | |
gangland culture back in Britain. It's gang warfare and what happens | :12:48. | :12:52. | |
is when you take over the territory of a rival gang, the lot get bumped | :12:52. | :13:00. | |
off, usually in extraordinarily So claiming the hoard is proof of | :13:01. | :13:04. | |
one particular battle might be pushing it. But put it together | :13:04. | :13:07. | |
with other Anglo-Saxon evidence from across Britain and its some of | :13:07. | :13:10. | |
the clearest evidence yet that, even in the 7th century, Mercia was | :13:10. | :13:20. | |
| :13:20. | :13:24. | ||
a wealthy, powerful and expanding Mercian kings at this moment were | :13:24. | :13:27. | |
the winners. So you see little kingdoms to the west, bigger | :13:27. | :13:30. | |
kingdoms to the east are sucked and absorbed. First of all you roll | :13:30. | :13:33. | |
Northumbria back, then you take over lands towards Wales and the | :13:33. | :13:35. | |
Welsh Marches, then of course the Mercians absorb Kent, they absorb | :13:35. | :13:38. | |
London, they swing over into East Anglia, so you're creating this | :13:38. | :13:48. | |
| :13:48. | :13:49. | ||
By the 8th or 9th century, Mercia is certainly the largest kingdom | :13:49. | :13:51. | |
geographically, it covers the largest portion of the British | :13:51. | :14:01. | |
| :14:01. | :14:07. | ||
But what about the warriors who carved out this vast kingdom? What | :14:07. | :14:10. | |
does the hoard tell us about them? And so those are pommels from the | :14:10. | :14:18. | |
sword are they? Yes, they are highly decorative, and that is a | :14:18. | :14:22. | |
different sort of pommel. There are more than 90 of these. I could not | :14:22. | :14:26. | |
believe it. I spent 30 years digging Anglo-Saxon side sticking | :14:26. | :14:31. | |
up a few of these objects and to seek them, my jaw dropped, | :14:31. | :14:35. | |
literally. This quantity is quite remarkable. Until now only a | :14:35. | :14:38. | |
handful of pommel caps have ever been found anywhere in Britain. | :14:38. | :14:41. | |
Finding 94 in one place suggests the Mercians were the unrivalled | :14:41. | :14:49. | |
But it's not just the number of pommel caps that's important, it's | :14:49. | :14:59. | |
the way they're decorated and what they're decorated with. What we may | :14:59. | :15:01. | |
have here is, these elements of decoration, are the personalisation | :15:01. | :15:08. | |
of a sword. The blade would be passed between warriors. These | :15:08. | :15:13. | |
Garnetts. They probably came from India and Sri Lanka. We can do | :15:13. | :15:21. | |
research on them. Large garnets came from India and Sri Lanka. They | :15:22. | :15:28. | |
then came from places like Bohemia and Portugal. You are looking at a | :15:28. | :15:32. | |
remarkable, international trade in this stuff. Globalisation? | :15:32. | :15:37. | |
Globalisation. These garnets are real evidence that, far from being | :15:38. | :15:40. | |
the insular island race, Anglo- Saxons were actually connected to | :15:40. | :15:43. | |
trade routes all over the world. And, it seems, when the warriors | :15:43. | :15:46. | |
got hold of these precious stones, they placed them on the items most | :15:46. | :15:52. | |
precious to them, their weapons. Their sword was their battle friend. | :15:52. | :16:00. | |
They gave names to their swords. We know about Excalibur. My favourite | :16:00. | :16:05. | |
sort, Excalibur. These swords were symbolic of the power of a great | :16:05. | :16:10. | |
warrior. Absolutely exquisite, a work of art on a weapon for killing | :16:10. | :16:19. | |
So the hoard is positive proof of the power of Mercia. It tells us | :16:19. | :16:22. | |
how rich they were, that they were involved in global trade and that | :16:22. | :16:26. | |
they liked a good fight. But can the hoard go one step further and | :16:26. | :16:36. | |
| :16:36. | :16:36. | ||
connect us to the most famous of Oh, I want it to be, we all want it | :16:36. | :16:40. | |
to be Penda, who is the famous king of Mercia, the warrior. Penda is | :16:40. | :16:43. | |
the king in the early 7th century of Mercia and he's fighting a huge | :16:43. | :16:45. | |
programme of expansion against Northumbria which had adopted | :16:45. | :16:52. | |
Christianity quite early and to begin with was immensely successful. | :16:52. | :17:02. | |
He defeats and unpleasantly disposes of two Northumbrian kings. | :17:02. | :17:05. | |
Presumably in ritual sacrifice. It would be lovely if this is the | :17:06. | :17:13. | |
The timing might well be right. Penda was a mighty overlord who led | :17:13. | :17:18. | |
Mercia's early expansion. Vicious even by the standards of the Dark | :17:18. | :17:24. | |
Ages, he killed two kings and banished another. But we know | :17:24. | :17:27. | |
little else about him, as the only surviving history was written by a | :17:27. | :17:30. | |
Northumbrian monk called Bede. hates Penda because he defeats and | :17:30. | :17:35. | |
does horrible things to Northumbrian kings. And also of | :17:35. | :17:43. | |
course he's the wrong side - he's a pagan. Bede is a great historian | :17:43. | :17:49. | |
that they are not usually impartial. He is writing for a purpose. Penda | :17:49. | :17:52. | |
really doesn't get the recognition that he deserves in the texts, | :17:52. | :17:55. | |
because most of the history at this point is written down by the | :17:55. | :17:58. | |
Venerable Bede. He's a Northumbrian and a Christian and therefore an | :17:58. | :18:07. | |
enemy of this pagan Mercian king, The hoard has yet to give us any | :18:07. | :18:11. | |
direct evidence of Penda. But that's not to say the two aren't | :18:11. | :18:14. | |
linked. Penda was the one king who held out, while everyone around him | :18:14. | :18:18. | |
was converting to Christianity. In 655, when he died fighting against | :18:18. | :18:27. | |
his enemies, Christianity consumed The conversion of this last kingdom | :18:27. | :18:33. | |
to Christianity would mark the beginning of a new era for England. | :18:33. | :18:35. | |
And what was discovered in the Staffordshire Hoard has helped | :18:35. | :18:38. | |
shine a light into exactly how and when this religious transformation | :18:38. | :18:48. | |
| :18:48. | :18:49. | ||
The conversion to Christianity changed the whole fabric of our | :18:49. | :18:53. | |
society, bringing with it the written word and the rule of law. | :18:53. | :18:55. | |
But, despite its importance to British history, no-one knows | :18:55. | :19:05. | |
exactly how or when it came about. Lichfield has been an important | :19:05. | :19:08. | |
religious centre since the early Christian days of Mercia. And this | :19:08. | :19:10. | |
book is the earliest documentary evidence of the religion in the | :19:10. | :19:17. | |
Midlands. This is the cathedral's greatest | :19:17. | :19:24. | |
treasure and we call it the St Chad Gospels. We think it was created to | :19:24. | :19:32. | |
a joke -- to adorn St Chad's shrine, he died in 672. This book is | :19:32. | :19:36. | |
associated with this building for around 1,300 years? Something like | :19:36. | :19:40. | |
that. The gospel and the hoard date from around the same time, a | :19:40. | :19:43. | |
crucial turning point in the religious history of Britain and in | :19:43. | :19:47. | |
the hoard are a mixture of pagan and Christian symbols. So were the | :19:47. | :19:51. | |
Mercians Christian converts or the last of the pagans? Or could the | :19:51. | :19:53. | |
crumpled crosses and Latin inscriptions be the looted | :19:53. | :20:03. | |
| :20:03. | :20:09. | ||
possessions of another defeated Christian enemy? My hunch is that | :20:09. | :20:13. | |
the Staffordshire Hoard gives us a last glimpse of pagan Mercia and | :20:13. | :20:18. | |
the book gives us a last that of -- a first glimpse of Christiane | :20:18. | :20:23. | |
immiscible. These are part of the same cultural family, the | :20:23. | :20:32. | |
interlacing and the zoo are more fake creatures in the depicted. | :20:32. | :20:38. | |
Lots of animals depicted in the hoard. Wonderful. We know it was | :20:38. | :20:45. | |
not uncommon for monks and bishops to be on the battlefield. Not | :20:46. | :20:50. | |
necessarily as combatants, more likely as non-combatants. But | :20:50. | :20:57. | |
bringing with them, as it were, the power in which their army believed. | :20:57. | :21:02. | |
Interesting, this is a quote on here which actually refers to | :21:02. | :21:07. | |
military activity. Yes, a Latin text from the Bible, from the Book | :21:07. | :21:15. | |
of Numbers. And the translation of the text is "a rise, O'Gaunt, and | :21:15. | :21:21. | |
that your animist be scattered, but those who hate you flee before you. | :21:21. | :21:27. | |
-- let your enemies be scattered.". Your pagan neighbour might want to | :21:27. | :21:36. | |
inscribe exactly that text on to a cross to lead the Christian | :21:36. | :21:40. | |
warriors into battle. It is a personal peace. You can imagine | :21:40. | :21:45. | |
somebody clutching it into battle. Yes, you can. And the fact it ends | :21:45. | :21:49. | |
up in a hole in the middle of mercy Bob, you wonder what else went | :21:49. | :21:54. | |
inside. You have got to feel that the owner was on the losing side | :21:54. | :22:02. | |
that day. Here the hoard throws up more questions than it answers. | :22:02. | :22:05. | |
This was a religious turning point, but whose? And rather than being | :22:05. | :22:08. | |
the last pagans in a largely Christian world, were the Mercians | :22:08. | :22:11. | |
actually a bit of both, subscribing to two religions at the same time, | :22:11. | :22:15. | |
just to make sure? I think we find in a number of Anglo-Saxon objects | :22:15. | :22:18. | |
this idea of hedging your bets, that we are talking about a | :22:18. | :22:22. | |
transitional moment. A spiritual transitional moment, but also a | :22:22. | :22:24. | |
cultural transitional moment, where they're moving from this Germanic | :22:24. | :22:27. | |
pagan past into this more sort of continentally influenced Christian | :22:27. | :22:30. | |
moment and the movement between the two is not going to be immediate. | :22:30. | :22:33. | |
So you have the protective talisman of the processional cross, that | :22:33. | :22:36. | |
idea of carrying Christ into battle, being protected by Him. And then | :22:36. | :22:38. | |
you have these talismans, these serpents, these traditional Anglo- | :22:38. | :22:48. | |
| :22:48. | :23:02. | ||
Saxon battle beasts. This is not peaceful, this is quite the | :23:03. | :23:06. | |
opposite. This is the church militant, the church warlike. Of | :23:06. | :23:08. | |
course, Christianity adapting itself to context. If you try and | :23:08. | :23:11. | |
implant Christianity in a warrior culture, it's got to assume the | :23:11. | :23:18. | |
elements of a warrior culture. So here you have war-like pagans | :23:18. | :23:20. | |
fighting war-like Christians. shouldn't underestimate just how | :23:20. | :23:23. | |
important the hoard is, when it comes to telling the story of | :23:23. | :23:24. | |
Britain's conversion to Christianity. But the revelations | :23:24. | :23:32. | |
For years we'd found basic pottery that made many of us assume that | :23:32. | :23:37. | |
our Dark Age ancestors lacked both skill and sophistication. But the | :23:37. | :23:47. | |
| :23:47. | :23:49. | ||
exquisite jewelry in the hoard At Birmingham Museum they are using | :23:50. | :23:53. | |
state of the art equipment to give us a window onto this never before | :23:53. | :24:02. | |
seen world. He see in more detail. We are seeing this in greater | :24:02. | :24:05. | |
detail than the person who owned it ever saw it. It is phenomenal. You | :24:06. | :24:12. | |
have got carefully cut Garnetts, laid into intricate cells, each | :24:12. | :24:17. | |
stone carefully shaped and stones that are tricky materials to work. | :24:17. | :24:23. | |
Garnett is not a particularly rare stone but it cannot be just sheered | :24:23. | :24:31. | |
off late. If you want it then, you have got to cut them thin. They | :24:31. | :24:36. | |
have got to be cut to these special shapes and they have got to be | :24:36. | :24:39. | |
perfect. There's the animal's head with two | :24:39. | :24:47. | |
little ring-like eyes. Harder they cut the shape to fit perfectly | :24:47. | :24:51. | |
within the gold? It is incredibly intricate. It is mind-blowing. The | :24:51. | :24:56. | |
more you look at it, the more incredibly complicated and | :24:56. | :25:00. | |
beautiful it is. What the hoard has laid bare here is a rich ruling | :25:00. | :25:05. | |
class. These weren't ignorant savages. They were people with | :25:05. | :25:07. | |
incredible wealth and skill who prized great beauty. The thing that | :25:07. | :25:13. | |
strikes you as you look at them is twofold apart from the engineering. | :25:14. | :25:18. | |
It's first of all the amazing linear sense, it's like Art Deco. | :25:18. | :25:21. | |
You also have a craftsmanship in terms of the matching of gold and | :25:21. | :25:24. | |
jewels, which I think you've got to get to Faberge before you've | :25:24. | :25:34. | |
| :25:34. | :25:36. | ||
They were the entertaining artwork of these people. They would spend a | :25:36. | :25:39. | |
lot of time in the company of their weaponry and so meditating and | :25:39. | :25:42. | |
ruminating on the imagery and how this worked and how one beast | :25:42. | :25:45. | |
begins and another ends, that's part of the beauty of them for | :25:45. | :25:55. | |
| :25:55. | :25:55. | ||
their original audience as well. suppose the plain truth is, isn't | :25:55. | :25:59. | |
it really that after all the Anglo- Saxons are German so this is the | :25:59. | :26:03. | |
origin. It's sort of a BMW-style engineering which we unfortunately | :26:03. | :26:10. | |
have grown out of but they still The exquisite designs and | :26:10. | :26:13. | |
craftsmanship displayed in the hoard have shed new light on the | :26:13. | :26:23. | |
| :26:23. | :26:25. | ||
skill and sophistication of our Under each stone you have got a | :26:25. | :26:31. | |
piece of war for patterned gold foil, to scatter the light back -- | :26:31. | :26:38. | |
a pattern like a waffle. Just like on a reflector in a motor-car. | :26:38. | :26:43. | |
you get the measurements on the screen, each one of those is about | :26:43. | :26:48. | |
0.03 of a millimetre across. It is incredible. Something like this | :26:48. | :26:56. | |
could have been warned by a Royal to, like the mercy in King. Or one | :26:56. | :27:02. | |
of the people who sent into the next world, this is material that | :27:02. | :27:09. | |
belongs to the losers and this could have been taken from Oswald | :27:09. | :27:16. | |
of Northumbria or the king of Kent. We do not know, it is dangerous to | :27:16. | :27:19. | |
try to ascribe the names to material like this but it is great | :27:19. | :27:23. | |
fun! As I've travelled across the old Kingdom of Mercia, it's become | :27:23. | :27:26. | |
clear to me just how important the discovery of the hoard really has | :27:26. | :27:31. | |
been. It's shone a light into the Midlands of the Dark Ages, | :27:31. | :27:33. | |
revealing a powerful, wealthy and sophisticated people, who were a | :27:33. | :27:37. | |
force to be reckoned with in the Anglo-Saxon world. And in an | :27:37. | :27:40. | |
amazing stroke of luck, it's also captured a moment, a turning point | :27:40. | :27:49. | |
in our history, when Britain became The discovery of the Staffordshire | :27:49. | :27:57. | |
Hoard is literally causing the But we've also found that this | :27:57. | :27:59. | |
discovery raises many fresh questions. Questions that | :27:59. | :28:08. | |
scientists and historians will There are many more surprises for | :28:08. | :28:12. | |
the hoard yet to give up and what we think we now know may yet be | :28:12. | :28:22. | |
| :28:22. | :28:46. |