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'In July 2009, one lucky find lifted the lid on a long-lost world...' | 0:00:03 | 0:00:09 | |
We all love buried treasure. | 0:00:09 | 0:00:12 | |
It's like a fairy story, | 0:00:12 | 0:00:14 | |
these glorious things emerging from clods of earth. | 0:00:14 | 0:00:18 | |
There's a sort of magic of it. | 0:00:19 | 0:00:22 | |
'..an astonishing treasure trove of gold and silver | 0:00:24 | 0:00:28 | |
'hidden in a field in Staffordshire, in the Midlands.' | 0:00:28 | 0:00:31 | |
You never really ever get involved in finds with precious metals. | 0:00:31 | 0:00:35 | |
This is real sort of Indiana Jones-type stuff. | 0:00:35 | 0:00:38 | |
'I'm going to take you on a journey | 0:00:38 | 0:00:41 | |
'to unlock some of the mysteries of this new-found Anglo-Saxon hoard.' | 0:00:41 | 0:00:45 | |
Were they looted as a result of battles? | 0:00:45 | 0:00:50 | |
Were they given to the Mercian king as tribute by his sub-peoples? | 0:00:50 | 0:00:56 | |
We found them dismembered and bent. | 0:00:56 | 0:00:59 | |
Were they crammed into a box to be taken away? | 0:00:59 | 0:01:01 | |
'And I'll discover just how it could help transform | 0:01:03 | 0:01:06 | |
'our understanding of one of the most fascinating periods in our history.' | 0:01:06 | 0:01:10 | |
Finds like the Staffordshire hoard show that this was a vibrant | 0:01:10 | 0:01:16 | |
and colourful and bright society, as much as anything else, | 0:01:16 | 0:01:20 | |
and it helps us to think about this time in a completely different way. | 0:01:20 | 0:01:25 | |
This is the story of the greatest find in generations. | 0:01:28 | 0:01:32 | |
'I want to take you back about 1,400 years, to seventh-century England, | 0:01:47 | 0:01:52 | |
'to around the time when the Staffordshire Hoard was hidden. | 0:01:52 | 0:01:55 | |
'The days of Roman Britain had long passed. We'd entered a new era. | 0:01:55 | 0:02:00 | |
'As the Romans withdrew, bands of adventurers arrived on our shores | 0:02:00 | 0:02:03 | |
'from northern Germany and Scandinavia.' | 0:02:03 | 0:02:06 | |
The Dark Ages, the name traditionally given | 0:02:06 | 0:02:09 | |
to the time between the Romans leaving and William the Conqueror arriving, | 0:02:09 | 0:02:13 | |
is a time when we have only a very dim knowledge of. You can see why. | 0:02:13 | 0:02:17 | |
This is Catholme in Staffordshire. It doesn't look like much, | 0:02:17 | 0:02:20 | |
but it's the site of one of the finest Dark Age finds | 0:02:20 | 0:02:24 | |
ever made in the Midlands. | 0:02:24 | 0:02:25 | |
This was an Anglo-Saxon settlement of the seventh century, | 0:02:25 | 0:02:29 | |
a thriving community with more than 60 buildings. | 0:02:29 | 0:02:33 | |
'Anglo-Saxon Catholme would have looked like this, | 0:02:40 | 0:02:43 | |
'villages where people raised livestock and grew crops. | 0:02:43 | 0:02:48 | |
'We know from archaeological evidence that average life expectancy was just 30, | 0:02:48 | 0:02:52 | |
'with people facing the hazards of war and feuds | 0:02:52 | 0:02:55 | |
'and at risk from famine and epidemics. | 0:02:55 | 0:02:58 | |
'As people abandoned Roman cities, | 0:02:58 | 0:03:01 | |
'the lifestyle of this largely pagan, illiterate people | 0:03:01 | 0:03:04 | |
'has left historians with a challenge.' | 0:03:04 | 0:03:08 | |
When the Romans left, they took their stone-building techniques with them, | 0:03:09 | 0:03:13 | |
so when the Anglo-Saxons built, they used wood, | 0:03:13 | 0:03:15 | |
and their buildings have long since rotted back into the soil. | 0:03:15 | 0:03:20 | |
What they have left are a few bits of fired ceramic. | 0:03:20 | 0:03:23 | |
This is a weight from a weaving loom and this is a delicate handmade urn. | 0:03:23 | 0:03:29 | |
Basically, they didn't leave too many clues behind them. | 0:03:29 | 0:03:32 | |
'This has left historians with a major problem. | 0:03:36 | 0:03:39 | |
'How do you tell the story of this era | 0:03:39 | 0:03:41 | |
'with just a few occasional teasing glimpses | 0:03:41 | 0:03:43 | |
'into life in these long-forgotten kingdoms?' | 0:03:43 | 0:03:46 | |
It's taking pieces of a puzzle, | 0:03:47 | 0:03:50 | |
a thousand-piece puzzle, and you've only got eight piece. | 0:03:50 | 0:03:53 | |
That's the sense in which we've been working up until this point. | 0:03:53 | 0:03:57 | |
'The discovery of astonishing weaponry in the Staffordshire Hoard | 0:03:57 | 0:04:01 | |
'shone a new light on our Anglo-Saxon past.' | 0:04:01 | 0:04:04 | |
The traditional view is that | 0:04:07 | 0:04:09 | |
life in the Dark Ages was nasty, brutish and short, | 0:04:09 | 0:04:13 | |
and it's this idea that everyone lived in huts and hovels | 0:04:13 | 0:04:17 | |
and really didn't have much quality of life. | 0:04:17 | 0:04:20 | |
That's why we get this term "Dark Age" associated with it. | 0:04:20 | 0:04:23 | |
But that's so far from the truth. | 0:04:23 | 0:04:26 | |
'So can this find tell us more | 0:04:28 | 0:04:30 | |
'about an England divided among warring kingdoms? | 0:04:30 | 0:04:34 | |
'In the centre was Mercia, a kingdom that stretched across the Midlands | 0:04:34 | 0:04:37 | |
'and a land with a reputation for aggressive warriors. | 0:04:37 | 0:04:40 | |
'But archaeological evidence has been very thin on the ground, | 0:04:42 | 0:04:46 | |
'with few finds of any significance.' | 0:04:46 | 0:04:48 | |
We just had tantalising glimpses. | 0:04:49 | 0:04:52 | |
The artefacts we had covered the whole date range, | 0:04:52 | 0:04:55 | |
from the fifth to the eleventh century, but just one or two items. | 0:04:55 | 0:04:59 | |
But just a few pieces didn't really give us | 0:04:59 | 0:05:02 | |
a full idea of how things were at that time. | 0:05:02 | 0:05:04 | |
You could use documentary material, and you could use the fact | 0:05:04 | 0:05:09 | |
that you've got Saxon carved crosses and so on | 0:05:09 | 0:05:12 | |
to put some flesh onto it, | 0:05:12 | 0:05:14 | |
but the human element was somewhat lacking. | 0:05:14 | 0:05:18 | |
'In the summer of 2009, all that changed | 0:05:22 | 0:05:25 | |
'when a reluctant farmer from Staffordshire | 0:05:25 | 0:05:28 | |
'was finally persuaded to allow metal detectorists onto his land.' | 0:05:28 | 0:05:32 | |
We'd had several requests in the past for people to come metal-detecting, | 0:05:32 | 0:05:37 | |
and until the motorway was announced, we never allowed anyone on. | 0:05:37 | 0:05:41 | |
And then a chap running a club | 0:05:42 | 0:05:46 | |
approached me, and he said, | 0:05:46 | 0:05:48 | |
"You may as well let someone on now, because if there's anything there | 0:05:48 | 0:05:52 | |
"and the motorway takes it, it'll be lost forever." | 0:05:52 | 0:05:55 | |
And he'd got a good point. | 0:05:55 | 0:05:57 | |
Anyway, I think eight of them came at the weekend | 0:05:57 | 0:06:01 | |
and went all over the whole farm. | 0:06:01 | 0:06:03 | |
And they only found buttons and buckles, what I thought was rubbish. | 0:06:04 | 0:06:08 | |
And then Terry approached me. | 0:06:08 | 0:06:11 | |
And I'd told him no several times... | 0:06:11 | 0:06:14 | |
..basically because I didn't particularly like him! | 0:06:16 | 0:06:20 | |
Anyway, he come and asked me to come on this field specifically, | 0:06:20 | 0:06:25 | |
and I thought, "He can't come to any harm down there, | 0:06:25 | 0:06:28 | |
"and he won't find anything." | 0:06:28 | 0:06:30 | |
'Fred couldn't have been more wrong. | 0:06:32 | 0:06:34 | |
'Metal detectorist Terry Herbert not only struck gold, | 0:06:34 | 0:06:37 | |
'he made the find of a lifetime.' | 0:06:37 | 0:06:39 | |
I was working in the yard, and he came up mid-morning... | 0:06:40 | 0:06:47 | |
and he said, "Sit down." I said, "What's the matter with you?" | 0:06:47 | 0:06:50 | |
I said, "What's the matter?" He said, "I've found a Saxon hoard." | 0:06:50 | 0:06:54 | |
Well, I didn't believe him. | 0:06:54 | 0:06:57 | |
It wasn't until the archaeologists came on and I had a look meself... | 0:06:58 | 0:07:03 | |
that I realised what he'd found. | 0:07:03 | 0:07:05 | |
'When the experts arrived, the extent of the hoard | 0:07:06 | 0:07:09 | |
'started to become clear. | 0:07:09 | 0:07:11 | |
'This was a find unlike anything they'd seen before.' | 0:07:11 | 0:07:15 | |
I was not really believing it, | 0:07:15 | 0:07:16 | |
because you'd seen the odd piece like this in some of the books, | 0:07:16 | 0:07:21 | |
but to have row upon row of these things was just quite incredible. | 0:07:21 | 0:07:26 | |
I think my first thought was very much | 0:07:26 | 0:07:29 | |
how lucky the detector must have been to have found all this | 0:07:29 | 0:07:32 | |
and there couldn't possibly be anything left to find. | 0:07:32 | 0:07:35 | |
So we got to the site, and within seconds | 0:07:36 | 0:07:39 | |
there was this large oval gold piece with garnets, | 0:07:39 | 0:07:43 | |
just sat there on the surface, and we thought, "Gosh, this IS real." | 0:07:43 | 0:07:46 | |
And almost with seconds of breaking the ground, | 0:07:46 | 0:07:49 | |
piece after piece was coming up. | 0:07:49 | 0:07:52 | |
We got quite hectic just right from the dot. | 0:07:52 | 0:07:56 | |
You never really ever get involved in finds with precious metals. | 0:07:57 | 0:08:01 | |
This is real sort of Indiana Jones-type stuff. | 0:08:01 | 0:08:04 | |
The largest hoard of Anglo-Saxon gold and silver ever discovered in Britain | 0:08:08 | 0:08:12 | |
has officially been declared as treasure. | 0:08:12 | 0:08:14 | |
'It may have seemed like a movie, | 0:08:14 | 0:08:17 | |
'but this treasure trove of gold and silver was very real. | 0:08:17 | 0:08:21 | |
'It was a fabulous find that would make Terry a wealthy man, | 0:08:21 | 0:08:23 | |
'as he revealed in a rare interview at the time.' | 0:08:23 | 0:08:27 | |
It came quite as a shock, actually, | 0:08:28 | 0:08:30 | |
but when the archaeologist was on the field, he came up to me | 0:08:30 | 0:08:34 | |
and he said, "At the end of this, you'll end up being a millionaire." | 0:08:34 | 0:08:38 | |
-And that happened, didn't it? -Yes. -How much did you get altogether? | 0:08:38 | 0:08:41 | |
£1,642,500. | 0:08:41 | 0:08:45 | |
'Fred also got his share of the find. | 0:08:47 | 0:08:49 | |
'But despite his sudden wealth, | 0:08:49 | 0:08:51 | |
'he's carried on farming his land near Lichfield. | 0:08:51 | 0:08:54 | |
'He may have brought the treasure near the surface when he had problems with his plough. | 0:08:54 | 0:08:58 | |
'But he's still not claiming any of the credit.' | 0:08:58 | 0:09:01 | |
I feel very lucky. | 0:09:01 | 0:09:04 | |
I think it's more luck than judgment | 0:09:04 | 0:09:06 | |
that I actually ended up owning it, you know? | 0:09:06 | 0:09:09 | |
People have asked me if I feel proud, | 0:09:11 | 0:09:13 | |
but I don't think pride is the right thing. | 0:09:13 | 0:09:17 | |
You're proud of something you've done or something you've made, | 0:09:17 | 0:09:20 | |
something you've achieved. | 0:09:20 | 0:09:23 | |
But I think this is pure luck. | 0:09:23 | 0:09:25 | |
'It is a multimillion-pound discovery. | 0:09:30 | 0:09:34 | |
'But for historians, the hoard's real worth | 0:09:34 | 0:09:36 | |
'lies in what it can possibly tell us about our distant past. | 0:09:36 | 0:09:40 | |
'We now have thousands more clues into Anglo-Saxon times - | 0:09:40 | 0:09:43 | |
'pommels from the top of swords, pieces of warrior helmet, | 0:09:43 | 0:09:47 | |
'strange serpents and mangled crosses, | 0:09:47 | 0:09:50 | |
'a Boys' Own collection of warrior bling. | 0:09:50 | 0:09:53 | |
'And it captured the imagination of the world.' | 0:09:53 | 0:09:57 | |
So, you think that old metal detector is no good use any more? | 0:10:00 | 0:10:06 | |
SHE SPEAKS JAPANESE | 0:10:06 | 0:10:09 | |
It's the biggest haul of Anglo-Saxon gold and silver ever found. | 0:10:09 | 0:10:14 | |
I never, ever in my career thought I would be holding | 0:10:14 | 0:10:18 | |
this kind of treasure. It's the sort of thing you dream of. | 0:10:18 | 0:10:22 | |
I think the fact we made the lead item on the six o'clock news | 0:10:22 | 0:10:26 | |
was an epic hint that maybe things were going to be big. | 0:10:26 | 0:10:29 | |
It is the earth yielding up its treasure. | 0:10:29 | 0:10:31 | |
It literally came from the soil of Staffordshire. | 0:10:31 | 0:10:36 | |
It was deliberately put there. It was removed from it 1,500 years later. | 0:10:36 | 0:10:41 | |
But it needs to keep those roots. | 0:10:41 | 0:10:43 | |
It's very big. | 0:10:43 | 0:10:46 | |
It's 1,500 objects, and it's 11lb of gold | 0:10:46 | 0:10:49 | |
and God knows how much more silver, so it's a huge find. | 0:10:49 | 0:10:53 | |
And I think, if one were to do simple arithmetic, | 0:10:53 | 0:10:56 | |
this is a multiple of several times | 0:10:56 | 0:10:58 | |
everything else that we've got from Anglo-Saxon England. | 0:10:58 | 0:11:02 | |
It wasn't just the press whose appetite was insatiable. | 0:11:02 | 0:11:05 | |
The public were also desperate to find out all they could | 0:11:05 | 0:11:08 | |
about this incredible hoard. | 0:11:08 | 0:11:10 | |
It's outstanding, the quality of the work and the quantity as well. | 0:11:10 | 0:11:14 | |
This is, I guess, only a small amount of it, but very impressed. | 0:11:14 | 0:11:17 | |
It's absolutely fantastic. It hasn't disappointed one little bit. | 0:11:17 | 0:11:21 | |
It's been brilliant. | 0:11:21 | 0:11:22 | |
I'm a jeweller, so it's quite a thrill to have a look at it. | 0:11:22 | 0:11:26 | |
At its peak, people were waiting four hours to and see the hoard. | 0:11:26 | 0:11:30 | |
To get 42,000 people through one gallery in a 19-day period | 0:11:30 | 0:11:34 | |
is unequalled here. | 0:11:34 | 0:11:36 | |
Astonishing. It was our experience of the blockbuster. | 0:11:36 | 0:11:40 | |
And it was wonderful! | 0:11:40 | 0:11:42 | |
'The hoard was huge, packed with beautifully crafted artefacts. | 0:11:44 | 0:11:50 | |
'But what does it actually tell us? | 0:11:50 | 0:11:52 | |
'Can one lucky find really change our thinking about Anglo-Saxon England? | 0:11:52 | 0:11:58 | |
'Well, before the hoard was found, | 0:12:00 | 0:12:02 | |
'we already had some idea about what life was like in this period.' | 0:12:02 | 0:12:07 | |
There really haven't been that many large Anglo-Saxon finds in Britain, | 0:12:07 | 0:12:11 | |
and perhaps the best-known before the hoard | 0:12:11 | 0:12:13 | |
was at this incredible set of burial mounds | 0:12:13 | 0:12:16 | |
at Sutton Hoo in Suffolk. | 0:12:16 | 0:12:18 | |
In the 1930s, an archaeologist from the museum excavated this mound, | 0:12:20 | 0:12:24 | |
and in it he made a series of incredible finds, | 0:12:24 | 0:12:28 | |
finds that gave us a stunning insight | 0:12:28 | 0:12:30 | |
into a world that had previously only existed in legend. | 0:12:30 | 0:12:34 | |
The last remotely comparable find... | 0:12:38 | 0:12:41 | |
Normally, you find a couple of brooches and this kind of thing, | 0:12:41 | 0:12:44 | |
if you're lucky a ring. | 0:12:44 | 0:12:45 | |
We discovered the royal ring of an Anglo-Saxon king, | 0:12:45 | 0:12:49 | |
which is pretty amazing. | 0:12:49 | 0:12:51 | |
But this is the only thing that's comparable to it, | 0:12:51 | 0:12:54 | |
the great discovery in the 1930s called the Sutton Hoo ship, | 0:12:54 | 0:12:59 | |
which is in East Anglia. | 0:12:59 | 0:13:01 | |
The Sutton Hoo ship is a deliberate burial. | 0:13:02 | 0:13:07 | |
It's a wonderful ceremonial burial, and what they did, it must be a king. | 0:13:07 | 0:13:11 | |
We think it's Raedwald, the king of the East Anglians. | 0:13:11 | 0:13:15 | |
They dragged this great longboat up from the river. | 0:13:15 | 0:13:18 | |
They lay the king's body there, and they surround it | 0:13:18 | 0:13:22 | |
with these incomparable treasures, | 0:13:22 | 0:13:24 | |
and they dress it, so he's got his great helmet on, | 0:13:24 | 0:13:27 | |
he's got his massive sword by his side. | 0:13:27 | 0:13:30 | |
Sutton Hoo is a deliberate creation. It's a grand ceremonial funeral. | 0:13:30 | 0:13:34 | |
It's like something out of one of the sagas, except in the sagas, | 0:13:34 | 0:13:38 | |
for example the death of Beowulf, | 0:13:38 | 0:13:40 | |
they deliberately destroy it. | 0:13:40 | 0:13:42 | |
It's a funeral pyre. The thing is consumed with fire. | 0:13:42 | 0:13:46 | |
This was a burial, so it's preserved, | 0:13:46 | 0:13:49 | |
so that really is the English tomb of Tutankhamun. | 0:13:49 | 0:13:52 | |
In Sutton Hoo, we really have an idealised sense | 0:13:52 | 0:13:56 | |
of the hall in miniature for the afterlife. | 0:13:56 | 0:14:01 | |
So the king, if we can say it's a king, the deceased, | 0:14:01 | 0:14:05 | |
has been buried with everything they would need for the afterlife. | 0:14:05 | 0:14:09 | |
And what we get is a real glimpse of the life of the hall | 0:14:09 | 0:14:12 | |
in Anglo-Saxon times. | 0:14:12 | 0:14:14 | |
We have drinking horns, cauldrons, everything they would need. | 0:14:14 | 0:14:17 | |
A lyre to play music on. | 0:14:17 | 0:14:20 | |
It's like opening a window onto the time | 0:14:20 | 0:14:23 | |
in terms of looking at it as this vibrant hall life, | 0:14:23 | 0:14:28 | |
this kingly or noble life of the hall. | 0:14:28 | 0:14:32 | |
Sutton Hoo may have been a significant find | 0:14:35 | 0:14:37 | |
but such windows into the past have been few and far between. | 0:14:37 | 0:14:42 | |
For much of their understanding of this era | 0:14:42 | 0:14:44 | |
scholars have had to rely on historical texts. | 0:14:44 | 0:14:47 | |
The Anglo-Saxon Chronicle, | 0:14:47 | 0:14:48 | |
originally compiled under the orders of King Alfred The Great of Wessex, | 0:14:48 | 0:14:52 | |
gives us one account of this time. | 0:14:52 | 0:14:54 | |
A further picture is painted by a man who may have been | 0:14:54 | 0:14:57 | |
this country's earliest historian. | 0:14:57 | 0:14:59 | |
Bede's writing in the late 720s, | 0:15:01 | 0:15:07 | |
the early 730s, | 0:15:07 | 0:15:09 | |
was the first to give shape to English history. | 0:15:09 | 0:15:12 | |
One has to imagine that he is writing in a vacuum. | 0:15:12 | 0:15:16 | |
He, in effect, is the first person who determines | 0:15:16 | 0:15:21 | |
the narrative of English history in this very early period. | 0:15:21 | 0:15:25 | |
And so his contribution was absolutely staggering. | 0:15:25 | 0:15:30 | |
And he articulates | 0:15:30 | 0:15:34 | |
the whole of that period. | 0:15:34 | 0:15:37 | |
He characterises and identifies the different kingdoms, | 0:15:37 | 0:15:42 | |
we see how they interacted with each other, | 0:15:42 | 0:15:45 | |
we see what made them tick. We see all of these things | 0:15:45 | 0:15:48 | |
for the first time in any kind of detail | 0:15:48 | 0:15:53 | |
from Bede's Ecclesiastical History, | 0:15:53 | 0:15:55 | |
so it's THE most extraordinary source. | 0:15:55 | 0:15:59 | |
But it has... It sees everything from a Northumbrian perspective | 0:15:59 | 0:16:04 | |
and we would dearly like | 0:16:04 | 0:16:07 | |
to have other views of that period | 0:16:07 | 0:16:10 | |
written from other parts of the country. | 0:16:10 | 0:16:13 | |
Though there's debate about the balance and accuracy of these texts, | 0:16:15 | 0:16:19 | |
they are two of the most valuable sources we have for the Anglo-Saxon period. | 0:16:19 | 0:16:23 | |
But we also have one of England's most important poems, | 0:16:23 | 0:16:26 | |
written in old English somewhere between the ninth and 11th century. | 0:16:26 | 0:16:31 | |
Beowulf tells of a warrior hero | 0:16:31 | 0:16:33 | |
who sets out to destroy a man-eating monster called Grendel | 0:16:33 | 0:16:37 | |
in a story which captures many of the beliefs and attitudes of the time. | 0:16:37 | 0:16:41 | |
"Glittering gold spread on the ground, | 0:16:44 | 0:16:47 | |
"the old dawn-scorching serpent's den packed with goblins." | 0:16:47 | 0:16:52 | |
So, rich literary sources like Beowulf, Bede and The Anglo-Saxon Chronicle, | 0:16:54 | 0:16:59 | |
along with wonderful, if rare, finds like Sutton Hoo | 0:16:59 | 0:17:03 | |
have given us an intriguing insight into life during the Dark Ages. | 0:17:03 | 0:17:07 | |
But there is one particular gap in our knowledge of these times. | 0:17:09 | 0:17:13 | |
A lack of literary finds from the biggest Anglo-Saxon kingdom of all. | 0:17:13 | 0:17:17 | |
Mercia. | 0:17:17 | 0:17:18 | |
Mercia's fascinating | 0:17:18 | 0:17:20 | |
because we don't have much in the way | 0:17:20 | 0:17:23 | |
of documentary references to Mercia, | 0:17:23 | 0:17:25 | |
because what we have, we have The Anglo-Saxon Chronicle, | 0:17:25 | 0:17:28 | |
which is really bigging up Wessex. | 0:17:28 | 0:17:30 | |
It's all about how wonderful Alfred was and how wonderful Wessex was. | 0:17:30 | 0:17:34 | |
And we have Bede, the Venerable Bede, | 0:17:34 | 0:17:36 | |
who has an agenda to say how wonderful Northumbria was. | 0:17:36 | 0:17:40 | |
We don't have an equivalent for Mercia. | 0:17:40 | 0:17:42 | |
What everybody said was, the Mercians were a violent, | 0:17:42 | 0:17:46 | |
rapacious lot who went around hunting, shooting, killing people. | 0:17:46 | 0:17:50 | |
They didn't get a chance to tell their side of the story. | 0:17:50 | 0:17:55 | |
But that's where the hoard could help. | 0:17:56 | 0:17:59 | |
It was discovered at the centre of what used to be this huge kingdom | 0:17:59 | 0:18:03 | |
and it could give us more clues | 0:18:03 | 0:18:05 | |
about how these mysterious Mercians used to live. | 0:18:05 | 0:18:08 | |
'So what can it tell us? | 0:18:08 | 0:18:10 | |
'I've come to Tamworth, north-east of Birmingham, | 0:18:10 | 0:18:12 | |
'a few miles from where the hoard was found.' | 0:18:12 | 0:18:15 | |
And we know that in the middle of the seventh century, which is about when the hoard was buried, | 0:18:15 | 0:18:20 | |
Tamworth was at the very heart of Mercian royal power. | 0:18:20 | 0:18:24 | |
The mighty Mercian kings would fight their enemies, | 0:18:24 | 0:18:27 | |
beating off invasion or trying to expand their empire, | 0:18:27 | 0:18:30 | |
and then they'd return here to Tamworth to sign treaties and charters, | 0:18:30 | 0:18:34 | |
and, of course, reward their loyal followers and warriors with gold. | 0:18:34 | 0:18:38 | |
And today, Tamworth Castle stares down at what was heart | 0:18:38 | 0:18:42 | |
of this royal estate. | 0:18:42 | 0:18:45 | |
WARRIOR BATTLE CRIES RING OUT | 0:18:46 | 0:18:50 | |
SWORDS CLASH | 0:18:50 | 0:18:53 | |
'Even before the hoard was found, historians thought they had a pretty good idea | 0:18:53 | 0:18:58 | |
'of the importance of Tamworth and the people who used to live there.' | 0:18:58 | 0:19:01 | |
The Royal Court wasn't a group of delicate people all wearing silk | 0:19:01 | 0:19:05 | |
and satin and posing. | 0:19:05 | 0:19:06 | |
It was a warrior band. | 0:19:06 | 0:19:08 | |
The warrior elite surrounding the king, lived and died with him. | 0:19:08 | 0:19:12 | |
If he succeeded, they got pots of gold, pots of land, | 0:19:12 | 0:19:15 | |
pots of women, lots and lots of nice horses and life was great. | 0:19:15 | 0:19:19 | |
If the king failed, they died horribly. | 0:19:19 | 0:19:22 | |
Yeah. | 0:19:22 | 0:19:23 | |
Well, actually, if we come out onto the Tower, | 0:19:23 | 0:19:26 | |
you get a fantastic sense... | 0:19:26 | 0:19:27 | |
Oh, wow! | 0:19:27 | 0:19:28 | |
..of the setting of Tamworth and why it was such a special place, | 0:19:28 | 0:19:32 | |
why it was so important. | 0:19:32 | 0:19:33 | |
-That's gorgeous. -It is stunning, yeah. | 0:19:33 | 0:19:36 | |
You can see the castle's a very strategic spot for looking out, | 0:19:36 | 0:19:40 | |
to dominate all this ground here and of course, the river crossing there. | 0:19:40 | 0:19:44 | |
'Marion Blockley is an archaeologist and an expert in Anglo-Saxon history. | 0:19:44 | 0:19:48 | |
'For her, the hoard is further proof of the wealth and power of Tamworth.' | 0:19:49 | 0:19:55 | |
-So this is a major British royal settlement? -Absolutely. | 0:19:55 | 0:19:58 | |
It's as important as anywhere else in the whole of the modern UK? | 0:19:58 | 0:20:01 | |
Definitely. | 0:20:01 | 0:20:02 | |
I've worked in Canterbury, York and many other places | 0:20:02 | 0:20:04 | |
and I have this feeling... | 0:20:04 | 0:20:07 | |
Poor Tamworth, it feels neglected, but it was exceptionally significant. | 0:20:07 | 0:20:11 | |
More charters were signed here, at important times of the year, | 0:20:11 | 0:20:15 | |
at Christmas, Easter. The Royal Court travelled around | 0:20:15 | 0:20:18 | |
and Tamworth was the place they wanted to be. | 0:20:18 | 0:20:21 | |
'The hoard was discovered not far from where we are standing. | 0:20:21 | 0:20:26 | |
'Marion likes to imagine it could be proof of a battle with Welsh warriors | 0:20:26 | 0:20:30 | |
'in the 7th-Century Midlands, recorded in a later poem.' | 0:20:30 | 0:20:33 | |
Any ideas how it might have got there? | 0:20:33 | 0:20:35 | |
Nearby, two miles away, was a famous battle, | 0:20:35 | 0:20:37 | |
where two kings, Morfael and Cynddylan, were involved | 0:20:37 | 0:20:42 | |
in the Battle of the Britons and it's possible, | 0:20:42 | 0:20:44 | |
as they fled, that took the hoard with them | 0:20:44 | 0:20:46 | |
and buried it, hoping to come back. | 0:20:46 | 0:20:48 | |
Sadly, they were killed. | 0:20:48 | 0:20:49 | |
The story goes that Cynddylan of Powys allied himself | 0:20:51 | 0:20:55 | |
to a ruler called Morfael | 0:20:55 | 0:20:56 | |
and together they launched a terrifying raid against settlements called Caer Lwydgoed, | 0:20:56 | 0:21:01 | |
which some people think is today's Lichfield. | 0:21:01 | 0:21:03 | |
'The allies were ruthless. The fighting was fierce and bloody. | 0:21:06 | 0:21:10 | |
'Many were killed. | 0:21:10 | 0:21:11 | |
'As was practice at the time, they ransacked the town and they left' | 0:21:12 | 0:21:17 | |
with the spoils of war and the booty they'd captured at Caer Lwydgoed. | 0:21:17 | 0:21:22 | |
'The battle was recorded in around the 9th century | 0:21:25 | 0:21:28 | |
'in a lament for one of the Welsh leaders.' | 0:21:28 | 0:21:31 | |
"Before Lwydgoed they triumphed. | 0:21:31 | 0:21:34 | |
"There was blood beneath the ravens and fierce attack. | 0:21:34 | 0:21:38 | |
"Glory in battle, great plunder, | 0:21:38 | 0:21:41 | |
"before Caer Lwydgoed, Morfael took it." | 0:21:41 | 0:21:44 | |
That's really rather wonderful, isn't it? | 0:21:46 | 0:21:49 | |
To think it might have something to do with the hoard is exciting. | 0:21:49 | 0:21:52 | |
It is. I'm not saying it's true, but, you know, it may well be. | 0:21:52 | 0:21:55 | |
'This could be a rare teasing moment of clarity in a very murky history. | 0:21:56 | 0:22:01 | |
'The trouble is that this poem was written around 200 years later | 0:22:01 | 0:22:04 | |
'than we can date anything in the hoard. | 0:22:04 | 0:22:07 | |
'And battles like this weren't exactly unusual. | 0:22:07 | 0:22:10 | |
'Turf wars were an everyday feature of Anglo-Saxon life.' | 0:22:10 | 0:22:14 | |
We can understand it now, I think, better than it's ever been | 0:22:14 | 0:22:17 | |
possible since, because we have gangland culture back in Britain. | 0:22:17 | 0:22:22 | |
It's gang warfare and what happens is, | 0:22:22 | 0:22:26 | |
when you take over the territory of a rival gang, the lot get bumped off, | 0:22:26 | 0:22:30 | |
usually in extraordinarily unpleasant ways. | 0:22:30 | 0:22:33 | |
A close examination of the hoard throws up more questions than answers. | 0:22:36 | 0:22:41 | |
'There are bits of weaponry, which belong to high-status warriors. | 0:22:41 | 0:22:44 | |
'But there are also an extraordinary number of them, | 0:22:44 | 0:22:47 | |
'especially the ornate pommels.' | 0:22:47 | 0:22:50 | |
-So these are pommels for the top of a sword, are they? -That's right. | 0:22:51 | 0:22:56 | |
They're highly decorative. | 0:22:56 | 0:22:57 | |
The stunning thing is that there are more than 90 of these in this hoard. | 0:22:57 | 0:23:02 | |
I mean, I couldn't believe it. | 0:23:02 | 0:23:04 | |
I've spent 30 years digging Anglo-Saxon sites, finding one or two of these objects. | 0:23:04 | 0:23:08 | |
And to see so many, literally, my jaw dropped. | 0:23:08 | 0:23:11 | |
This quantity of swords is quite remarkable. | 0:23:11 | 0:23:15 | |
'One possible explanation is that the hoard was part of a king's collection. | 0:23:16 | 0:23:21 | |
'It may have been on its way to the palace here at Tamworth, | 0:23:21 | 0:23:24 | |
'when it was somehow intercepted.' | 0:23:24 | 0:23:27 | |
Tamworth was a Royal Treasury. At that time, kings used to | 0:23:28 | 0:23:33 | |
receive gifts of heriots, | 0:23:33 | 0:23:35 | |
something known as a heriot. Warriors, elder men, the important | 0:23:35 | 0:23:39 | |
sort of middle-class people of the society at that stage, would actually | 0:23:39 | 0:23:44 | |
bequeath their most significant items of weaponry, | 0:23:44 | 0:23:48 | |
their best swords, their best helmet, to the king. | 0:23:48 | 0:23:52 | |
And often the king would then distribute high-quality swords | 0:23:53 | 0:23:56 | |
back to their favoured warrior, | 0:23:56 | 0:23:59 | |
so it sort of gives us a context for this group of objects. | 0:23:59 | 0:24:02 | |
It's possible, there are so many interpretations, | 0:24:02 | 0:24:06 | |
but it is possible that this group of objects, which are mainly weapons, | 0:24:06 | 0:24:11 | |
with the exception of a few crosses, were actually acquired by a king, | 0:24:11 | 0:24:16 | |
they were given to the king over a long period of time, | 0:24:16 | 0:24:19 | |
and that king then redistributed them to his most favoured warriors. | 0:24:19 | 0:24:24 | |
Or someone pulled a heist against the king and ran off with it! | 0:24:24 | 0:24:30 | |
That's the intriguing thing, because it's bent - | 0:24:30 | 0:24:32 | |
there's all sorts of ways we can interpret the fact it's been bent. | 0:24:32 | 0:24:35 | |
To some, the way the hoard is broken and twisted | 0:24:35 | 0:24:38 | |
suggested it could record the very moment when it was taken, | 0:24:38 | 0:24:42 | |
perhaps as spoils from a bloody battle. | 0:24:42 | 0:24:45 | |
You look at it, you look at that cross, | 0:24:45 | 0:24:47 | |
you can see exactly what it once was, | 0:24:47 | 0:24:51 | |
you can see the moment it was crumpled, | 0:24:51 | 0:24:54 | |
you can practically see how the hands tore it off. | 0:24:54 | 0:24:58 | |
Again, I think it's a pommel, where you can actually see how it had been jemmied off. | 0:24:58 | 0:25:04 | |
There's that moment of action, it's frozen for ever. | 0:25:04 | 0:25:08 | |
The hoard also offers proof of the wealth of sections of this society. | 0:25:08 | 0:25:14 | |
This piece isn't actually from a sword, | 0:25:14 | 0:25:17 | |
it's a sort of guard where you'd have a single-sided stabbing knife, | 0:25:17 | 0:25:20 | |
called a seax. | 0:25:20 | 0:25:22 | |
I see, it's almost this piece here? | 0:25:22 | 0:25:24 | |
Exactly, it's the equivalent to this piece here, | 0:25:24 | 0:25:27 | |
but it would have been from a single-sided. | 0:25:27 | 0:25:30 | |
-But that's solid gold. -It's solid gold. | 0:25:30 | 0:25:32 | |
The owner of that must have been... | 0:25:32 | 0:25:35 | |
amongst the most rich and powerful men in the kingdom. | 0:25:35 | 0:25:38 | |
And if you look, it's exquisite detail, | 0:25:38 | 0:25:41 | |
the light catching it, these gripping birds, it is unbelievably beautiful. | 0:25:41 | 0:25:46 | |
The guys who wore and carried these items of decorative jewellery | 0:25:46 | 0:25:52 | |
were described as the strutting peacocks, | 0:25:52 | 0:25:57 | |
they were - this was their show armour. | 0:25:57 | 0:25:59 | |
Very little of this stuff shows any evidence of being, you know, | 0:25:59 | 0:26:03 | |
hacked about in battle. | 0:26:03 | 0:26:05 | |
This was the stuff you wore on the parade ground. | 0:26:05 | 0:26:08 | |
In examining the hoard, we come across another mystery. | 0:26:08 | 0:26:12 | |
We have a really interesting problem, I think, with the Staffordshire hoard, | 0:26:12 | 0:26:17 | |
in that you have all the attachments to weapons, | 0:26:17 | 0:26:20 | |
but there aren't these sword blades, | 0:26:20 | 0:26:23 | |
and we read in the literature about how finely wrought these things were, | 0:26:23 | 0:26:28 | |
from examples at Sutton Hoo, | 0:26:28 | 0:26:30 | |
you can see that these things were incredibly complicated to make, | 0:26:30 | 0:26:34 | |
the actual blades of swords, | 0:26:34 | 0:26:35 | |
and were very prized, so why weren't they deposited in this hoard? | 0:26:35 | 0:26:40 | |
What we may have here is that these elements of decoration | 0:26:40 | 0:26:44 | |
are the personalisation of a sword, the blade will be passed from one warrior to the other. | 0:26:44 | 0:26:49 | |
Their sword was their battle friend. | 0:26:49 | 0:26:52 | |
They gave names to their sword, we all know about Excalibur. | 0:26:52 | 0:26:56 | |
"My favourite sword, Excalibur." | 0:26:56 | 0:26:58 | |
These swords were symbolic of the power of a great warrior. | 0:26:58 | 0:27:03 | |
Absolutely exquisite, it's a work of art | 0:27:03 | 0:27:06 | |
-on a weapon for killing people. Quite incredible, really. -Yes. | 0:27:06 | 0:27:09 | |
One of the country's leading Anglo-Saxon experts from the University of Cambridge | 0:27:09 | 0:27:13 | |
believes that looking at where the hoard was found, beside an ancient road close to Tamworth, | 0:27:13 | 0:27:19 | |
may help us to understand what it actually is. | 0:27:19 | 0:27:23 | |
To my mind as a historian, the most remarkable thing about the Staffordshire hoard | 0:27:23 | 0:27:28 | |
is the location of the find. | 0:27:28 | 0:27:30 | |
The hoard was found on the side of the Roman Road known as Watling Street, | 0:27:30 | 0:27:35 | |
now known as the A5, | 0:27:35 | 0:27:37 | |
and that is very close to some of the other known recorded centres | 0:27:37 | 0:27:43 | |
of Mercian power - Tamworth is very close by, | 0:27:43 | 0:27:46 | |
Lichfield, where the bishopric of the Mercians was established, | 0:27:46 | 0:27:50 | |
that also is very close. | 0:27:50 | 0:27:52 | |
So it's found in the heartland of the Kingdom of the Mercians, | 0:27:52 | 0:27:57 | |
but equally, it's found on the side of Watling Street, | 0:27:57 | 0:28:01 | |
which is the major road leading from the heart of the Kingdom of the Mercians | 0:28:01 | 0:28:06 | |
down into London, and onwards. | 0:28:06 | 0:28:08 | |
The fact that the hoard is sitting there on Watling Street | 0:28:08 | 0:28:12 | |
means, in effect, that it could have come from the south, | 0:28:12 | 0:28:15 | |
it could have come from East Anglia, | 0:28:15 | 0:28:17 | |
it could have come from almost any other part of Britain. | 0:28:17 | 0:28:22 | |
So one has then to look at the material itself, | 0:28:22 | 0:28:26 | |
and to see whether archaeologists, | 0:28:26 | 0:28:31 | |
and experts in seventh century metalwork and art history | 0:28:31 | 0:28:34 | |
are able to say more about the associations of the material | 0:28:34 | 0:28:40 | |
once it has all been properly cleaned, studied, | 0:28:40 | 0:28:45 | |
related to other surviving objects, and so on. | 0:28:45 | 0:28:48 | |
What it would be nice to know is more about the circumstances | 0:28:48 | 0:28:52 | |
by which the hoard got there - | 0:28:52 | 0:28:54 | |
is it some kind of ritual deposition, | 0:28:54 | 0:28:57 | |
somebody in a panic hiding it who never comes back for it? | 0:28:57 | 0:29:00 | |
If you knew that, | 0:29:00 | 0:29:02 | |
you would then have a better sense of the significance of the road in that. | 0:29:02 | 0:29:06 | |
The landscape where the hoard was found could explain why it was buried here. | 0:29:07 | 0:29:12 | |
For decades, modern traffic has passed by the site on what's now known as the A5. | 0:29:12 | 0:29:17 | |
But which then was an important route between London and the Midlands. | 0:29:17 | 0:29:21 | |
In the Anglo-Saxon times, this area would have been totally remote, | 0:29:21 | 0:29:25 | |
and almost silent, | 0:29:25 | 0:29:27 | |
quite unlike today, with Watling Street blasting past. | 0:29:27 | 0:29:30 | |
The Watling Street was there in Anglo-Saxon times, | 0:29:30 | 0:29:34 | |
but the rest of the area was wood pasture, it was woodland | 0:29:34 | 0:29:39 | |
and heathland, open woodland, | 0:29:39 | 0:29:40 | |
because it was used probably on the summer pasture by estates way to the west and east. | 0:29:40 | 0:29:46 | |
This area, too, was on a boundary, not an exact boundary, | 0:29:46 | 0:29:50 | |
but over to the West was the Pecsaetan tribe, | 0:29:50 | 0:29:54 | |
and to the east, the Tomsaete, two folk regions in Mercia. | 0:29:54 | 0:29:58 | |
Dr Della Hooke is a landscape specialist, | 0:29:59 | 0:30:02 | |
and she's come up with three major theories as to how and why the Staffordshire hoard | 0:30:02 | 0:30:07 | |
came to be buried in this Midlands field, close to Watling Street. | 0:30:07 | 0:30:11 | |
There are various suggestions that one could make about the hoard. | 0:30:11 | 0:30:14 | |
Firstly, the village over there is Hammerwich, | 0:30:14 | 0:30:19 | |
and the name means the hammer place, the hammer settlement, | 0:30:19 | 0:30:23 | |
which suggests metalworking, but on the other hand, | 0:30:23 | 0:30:26 | |
there's nothing else been found in Hammerwich parish to suggest metalworking on a great scale, | 0:30:26 | 0:30:31 | |
just one little pendant. | 0:30:31 | 0:30:34 | |
But the hoard was strange, because it was mostly gold, | 0:30:34 | 0:30:37 | |
so the second suggestion is that it was deliberately placed, | 0:30:37 | 0:30:41 | |
even below a barrow, but there was no body, | 0:30:41 | 0:30:43 | |
as a sort of votive offering in a way, when somebody died. | 0:30:43 | 0:30:48 | |
You had to get rid, in Anglo-Saxon times, when gold was imbued with magic, | 0:30:48 | 0:30:54 | |
because ill-gotten gains had to be buried, | 0:30:54 | 0:30:58 | |
and it's just possible that it was buried there on this sort of frontier location | 0:30:58 | 0:31:05 | |
between the two folk groups, as a magical ritual, | 0:31:05 | 0:31:09 | |
like the one in Beowulf, | 0:31:09 | 0:31:10 | |
where the gold that Beowulf had taken was buried on his death. | 0:31:10 | 0:31:15 | |
The final scenario, which may be nearer to the truth, | 0:31:15 | 0:31:19 | |
isn't quite so exciting, but it could just have been pushed into a hole | 0:31:19 | 0:31:23 | |
near a hillock which could be recognised again, by someone fleeing along the Watling Street. | 0:31:23 | 0:31:29 | |
Remember, it was all a very small collection in one bag. | 0:31:29 | 0:31:34 | |
It would have been a heavy bag, too, | 0:31:34 | 0:31:36 | |
and if someone was chasing them, or they had stolen it from somewhere, | 0:31:36 | 0:31:40 | |
somebody's trophy collection, | 0:31:40 | 0:31:42 | |
they could have put it down there and just never been in a position to retrieve it. | 0:31:42 | 0:31:46 | |
Because it's very close, on this hill, to the Watling Street. | 0:31:46 | 0:31:50 | |
Some of these items have come from Northumbria, some of them have come from Kent, | 0:31:50 | 0:31:55 | |
some have probably come from Scandinavia, so that's an interesting element. | 0:31:55 | 0:32:00 | |
Were they looted as a result of battles by the Mercians? | 0:32:00 | 0:32:05 | |
Were they given to the Mercian king as tribute by his sub-peoples? | 0:32:05 | 0:32:12 | |
And we found them dismembered and bent. | 0:32:12 | 0:32:15 | |
Now, were they crammed into a box to be taken away? | 0:32:15 | 0:32:18 | |
And where they were located, right beside Watling Street, | 0:32:18 | 0:32:22 | |
the location is very prominent, but also hidden. | 0:32:22 | 0:32:25 | |
Was somebody trying to escape from a battle? | 0:32:25 | 0:32:29 | |
Were they trying to come away from the royal treasury at Tamworth | 0:32:29 | 0:32:32 | |
or coming from the settlement at Wall? | 0:32:32 | 0:32:34 | |
It looks most like some kind of treasure that has been recovered | 0:32:34 | 0:32:40 | |
from a battlefield, | 0:32:40 | 0:32:43 | |
I think the most telling thing to my mind about it | 0:32:43 | 0:32:47 | |
is not so much the sheer quantity, as the folded cross, | 0:32:47 | 0:32:52 | |
those other gold objects which speak volumes, I think, | 0:32:52 | 0:32:58 | |
for the context from which it came. | 0:32:58 | 0:33:00 | |
The Staffordshire hoard may also have something to teach us about trade, | 0:33:02 | 0:33:06 | |
those sparkling garnets which were discovered in their thousands in a muddy field | 0:33:06 | 0:33:11 | |
were the jewel of choice for Anglo-Saxon warriors, | 0:33:11 | 0:33:14 | |
but where did they originally come from? | 0:33:14 | 0:33:17 | |
Access to the sea allowed them to trade | 0:33:17 | 0:33:20 | |
and bring in luxury goods from far afield. | 0:33:20 | 0:33:24 | |
Bronze bowls from Egypt, lapis lazuli from a single mine in Afghanistan, | 0:33:24 | 0:33:29 | |
and amethyst pendants from India all found their way to these shores. | 0:33:29 | 0:33:33 | |
The Lindisfarne Gospels, | 0:33:33 | 0:33:36 | |
these richly decorated Christian manuscripts drawn on the island of Lindisfarne | 0:33:36 | 0:33:40 | |
further up the east coast in the late 7th or early 8th centuries, | 0:33:40 | 0:33:44 | |
use a colour red that can only be extracted from certain insects | 0:33:44 | 0:33:49 | |
living in trees next to the Mediterranean. | 0:33:49 | 0:33:52 | |
These garnets probably came from India or Sri Lanka, | 0:33:52 | 0:33:58 | |
and we can do research, | 0:33:58 | 0:33:59 | |
it's very likely that very early on in the period, | 0:33:59 | 0:34:03 | |
large garnets came from India and Sri Lanka. | 0:34:03 | 0:34:05 | |
Later, when the trade routes broke down, | 0:34:05 | 0:34:07 | |
they had smaller garnets coming from Portugal and Bohemia. | 0:34:07 | 0:34:11 | |
So you're looking at a remarkable international trade in this stuff. | 0:34:11 | 0:34:17 | |
-Globalisation? -Globalisation. | 0:34:17 | 0:34:19 | |
Until the end of the mid to late-7th century, | 0:34:19 | 0:34:23 | |
you don't have any formal trading sites, | 0:34:23 | 0:34:25 | |
but they do start to emerge in this period. | 0:34:25 | 0:34:29 | |
The sites at London, Southampton and Ipswich, | 0:34:29 | 0:34:32 | |
they're engaged in very, very extensive trade networks | 0:34:32 | 0:34:35 | |
with Northern Europe and down into the Frankish kingdoms as well. | 0:34:35 | 0:34:38 | |
Throughout the 5th and 6th centuries, western Britain was engaged in trade | 0:34:38 | 0:34:43 | |
down the Atlantic coast routes as well. | 0:34:43 | 0:34:45 | |
So people conceptualise this period as the Dark Ages, | 0:34:45 | 0:34:49 | |
but actually, that's really not fair. | 0:34:49 | 0:34:51 | |
You know, it's a society that is thoroughly engaged | 0:34:51 | 0:34:55 | |
in all kinds of networks and contacts. | 0:34:55 | 0:34:58 | |
Life keeps going, and it keeps going at a fairly good level. | 0:34:58 | 0:35:01 | |
Desire for wealth and riches led to battles. | 0:35:03 | 0:35:05 | |
And around the time when the hoard may have been hidden, | 0:35:05 | 0:35:08 | |
Mercia had its sights set on expansion. | 0:35:08 | 0:35:11 | |
It had become one of the most feared kingdoms of all. | 0:35:11 | 0:35:14 | |
Mercian kings, at this moment, were the winners. | 0:35:15 | 0:35:19 | |
And so you see little kingdoms to the west, | 0:35:19 | 0:35:22 | |
bigger kingdoms to the east, are sucked in and absorbed. | 0:35:22 | 0:35:25 | |
First of all, you roll Northumbria back, | 0:35:25 | 0:35:28 | |
then you take over lands towards Wales and the Welsh Marches. | 0:35:28 | 0:35:33 | |
Then, of course, the Mercians absorb Kent, absorb London, | 0:35:33 | 0:35:39 | |
they swing over into East Anglia. | 0:35:39 | 0:35:41 | |
So you're creating this huge middle kingdom. | 0:35:41 | 0:35:45 | |
It's a period of unbelievable turmoil, political and religious. | 0:35:45 | 0:35:50 | |
It's when England, remember, that isn't England at all, | 0:35:50 | 0:35:54 | |
England is yet to be invented, the word barely exists. | 0:35:54 | 0:35:58 | |
Instead, there are these rival warring Anglo-Saxon kingdoms, | 0:35:58 | 0:36:03 | |
that behave like the first, the worst kind of takeover bidders in the city. | 0:36:03 | 0:36:07 | |
They sort of decapitate each other, literally, it has to be said, | 0:36:07 | 0:36:11 | |
not metaphorically. | 0:36:11 | 0:36:13 | |
They aggregate, they come together, they take over, they destroy. | 0:36:13 | 0:36:17 | |
And kingdom after kingdom is swallowed up. | 0:36:17 | 0:36:20 | |
By the 8th, 9th century, | 0:36:20 | 0:36:24 | |
Mercia is certainly the largest kingdom geographically. | 0:36:24 | 0:36:27 | |
It covers the largest portion of the British Isles in that respect. | 0:36:27 | 0:36:32 | |
So what can the hoard tell us about the people who carved out | 0:36:34 | 0:36:37 | |
the kingdom of Mercia? | 0:36:37 | 0:36:39 | |
We have very few records, | 0:36:39 | 0:36:41 | |
and those we do have are written by outsiders. | 0:36:41 | 0:36:43 | |
We know precious little about the kingdom of the Mercians. | 0:36:45 | 0:36:49 | |
We know the major figures, we know that there was a figure | 0:36:49 | 0:36:53 | |
in the first half of the 7th century called Penda, | 0:36:53 | 0:36:56 | |
who emerges quite clearly | 0:36:56 | 0:36:58 | |
in the pages of Bede's Ecclesiastical History, | 0:36:58 | 0:37:02 | |
mainly as a fairly aggressive figure. | 0:37:02 | 0:37:04 | |
Someone who was active against the Northumbrians, | 0:37:04 | 0:37:09 | |
who was also active in the East, | 0:37:09 | 0:37:11 | |
and in particular against the East Angles. | 0:37:11 | 0:37:13 | |
And so we get the sense of Mercia as, effectively, a predatory power. | 0:37:13 | 0:37:20 | |
They're out to expand, perhaps, | 0:37:20 | 0:37:24 | |
but most of all, probably, | 0:37:24 | 0:37:28 | |
to raid, to acquire treasure, | 0:37:28 | 0:37:31 | |
to acquire resources that they don't have | 0:37:31 | 0:37:34 | |
in their own part of the country. | 0:37:34 | 0:37:36 | |
What many would like to believe | 0:37:36 | 0:37:38 | |
is that the hoard could have belonged to | 0:37:38 | 0:37:40 | |
one of the last great pagan kings, Penda. | 0:37:40 | 0:37:43 | |
A man with a formidable reputation, | 0:37:43 | 0:37:46 | |
who went on to father a line of famous Mercian leaders. | 0:37:46 | 0:37:50 | |
He held onto the old religion at the time when many around him | 0:37:50 | 0:37:53 | |
were turning to Christianity. | 0:37:53 | 0:37:56 | |
The timing might well be right. | 0:37:56 | 0:37:58 | |
Penda was a mighty overlord, | 0:37:58 | 0:38:01 | |
who ruled Mercia during its early rise to power. | 0:38:01 | 0:38:04 | |
Even by the standards of the time he was ruthless. | 0:38:04 | 0:38:07 | |
He deposed one king, he killed two others. | 0:38:07 | 0:38:10 | |
He dealt with one in a particularly grisly way. | 0:38:10 | 0:38:12 | |
Legend has it that after he defeated Oswald, King of Northumbria, | 0:38:12 | 0:38:16 | |
at the Battle of Maserfield, | 0:38:16 | 0:38:18 | |
he had his disembodied arms and head stuck on stakes in the ground. | 0:38:18 | 0:38:23 | |
THEY ALL ROAR AGGRESSIVELY | 0:38:23 | 0:38:26 | |
We all want it to be Penda, who was the famous King of Mercia. | 0:38:28 | 0:38:34 | |
Penda is the king in the early 7th century of Mercia, | 0:38:34 | 0:38:39 | |
and he's fighting a huge programme of expansion against Northumbria, | 0:38:39 | 0:38:44 | |
which had adopted Christianity quite early, | 0:38:44 | 0:38:47 | |
and to begin with, he's immensely successful. | 0:38:47 | 0:38:50 | |
He defeats and peculiarly unpleasantly disposes of, | 0:38:50 | 0:38:53 | |
presumably in ritual sacrifice, two Northumbrian kings. | 0:38:53 | 0:38:56 | |
And it would be lovely | 0:38:56 | 0:38:58 | |
if this really is the monument of one of those battles. | 0:38:58 | 0:39:01 | |
Penda really doesn't get the recognition that he deserves in the texts. | 0:39:01 | 0:39:05 | |
Because most of the history at this point is written down | 0:39:05 | 0:39:09 | |
by the Venerable Bede, he's a Northumbrian and a Christian. | 0:39:09 | 0:39:13 | |
And therefore an enemy of this pagan Mercian king, | 0:39:13 | 0:39:18 | |
the last of the pagan Mercian kings. | 0:39:18 | 0:39:20 | |
Bede hates Penda, | 0:39:20 | 0:39:22 | |
because he defeats and does horrible things to Northumbrian kings. | 0:39:22 | 0:39:26 | |
And also, of course, he's the wrong side, he's a pagan. | 0:39:26 | 0:39:29 | |
And Bede is a very great historian, | 0:39:29 | 0:39:32 | |
but great historians are not impartial. | 0:39:32 | 0:39:35 | |
Bede is writing for a purpose. | 0:39:35 | 0:39:37 | |
The hoard has yet to give us any direct evidence of Penda. | 0:39:38 | 0:39:42 | |
But that's not to say the two aren't linked. | 0:39:42 | 0:39:44 | |
Penda was the one king who held out while everyone around him | 0:39:44 | 0:39:48 | |
was converting to Christianity. | 0:39:48 | 0:39:51 | |
In 655 when he died, fighting against his enemies, | 0:39:51 | 0:39:54 | |
Christianity consumed this final kingdom. | 0:39:54 | 0:39:58 | |
The conversion of Mercia, England's last great pagan kingdom, | 0:39:58 | 0:40:02 | |
marked the beginning of a new era in English history. | 0:40:02 | 0:40:05 | |
And the Staffordshire hoard has helped us shine a light | 0:40:05 | 0:40:08 | |
on exactly how and when this transformation occurred. | 0:40:08 | 0:40:11 | |
One of the most intriguing finds in the hoard was a piece of gold | 0:40:14 | 0:40:18 | |
with an inscription from the Bible that may help us date | 0:40:18 | 0:40:21 | |
a crucial turning point in our history. | 0:40:21 | 0:40:23 | |
CHOIR: # Lord have mercy on our souls... # | 0:40:23 | 0:40:28 | |
The conversion to Christianity changed the whole fabric of our society, | 0:40:29 | 0:40:33 | |
bringing with it the written word and the rule of law. | 0:40:33 | 0:40:36 | |
But despite its importance to British history, | 0:40:36 | 0:40:39 | |
no-one knows exactly how or when it came about. | 0:40:39 | 0:40:42 | |
Litchfield has been an important religious centre | 0:40:44 | 0:40:47 | |
since the early Christian days of Mercia. | 0:40:47 | 0:40:49 | |
And this book is the earliest documentary evidence | 0:40:49 | 0:40:52 | |
of the religion in the Midlands. | 0:40:52 | 0:40:55 | |
This is the Cathedral's greatest treasure, | 0:40:56 | 0:40:58 | |
and we call it the St Chad Gospels. | 0:40:58 | 0:41:01 | |
We think it was almost certainly created to adorn Chad's shrine. | 0:41:01 | 0:41:07 | |
So Chad died in 672. | 0:41:07 | 0:41:09 | |
So this book has been associated with this building for 1,300 years? | 0:41:09 | 0:41:15 | |
Something like 1,300 years. | 0:41:15 | 0:41:17 | |
The gospel and the hoard date from around the same time. | 0:41:17 | 0:41:21 | |
A crucial turning point in the religious history of Britain. | 0:41:21 | 0:41:24 | |
And in the hoard are a mixture of pagan and Christian symbols. | 0:41:24 | 0:41:28 | |
So were the Mercians who owned the hoard Christian converts, | 0:41:28 | 0:41:32 | |
or the last of the pagans? Or could the crumpled crosses | 0:41:32 | 0:41:35 | |
and Latin inscriptions be the looted possessions | 0:41:35 | 0:41:39 | |
of another defeated Christian enemy? | 0:41:39 | 0:41:42 | |
My hunch is that the hoard items | 0:41:42 | 0:41:44 | |
give us the last glimpse of pagan Mercia, | 0:41:44 | 0:41:48 | |
and a gospel book like this, the first glimpse of Christian Mercia. | 0:41:48 | 0:41:51 | |
Looking at some of the symmetrical and floral patterns, | 0:41:51 | 0:41:54 | |
some of the inlay on the hoard goods is not totally dissimilar... | 0:41:54 | 0:41:59 | |
Absolutely part of the same cultural family, | 0:41:59 | 0:42:02 | |
the interlacing, and also the zoomorphic creatures in the decoration, | 0:42:02 | 0:42:07 | |
very reminiscent of some of the hoard items. | 0:42:07 | 0:42:10 | |
There's lots of animals depicted in the hoard, | 0:42:10 | 0:42:13 | |
and on here as well, just beautiful. | 0:42:13 | 0:42:15 | |
We know that it was not uncommon for monks and bishops | 0:42:18 | 0:42:22 | |
to be on the battlefield, not necessarily as combatants, | 0:42:22 | 0:42:27 | |
more likely mostly as non-combatants, | 0:42:27 | 0:42:30 | |
but bringing with them, as it were, | 0:42:30 | 0:42:32 | |
the power in which their army believed. | 0:42:32 | 0:42:36 | |
This is interesting, cos this is a quote on here, | 0:42:36 | 0:42:39 | |
which actually refers to military activity. | 0:42:39 | 0:42:43 | |
Yes, it's a Latin text from the Bible, from the Book of Numbers, | 0:42:43 | 0:42:47 | |
chapter 10, verse 35. | 0:42:47 | 0:42:50 | |
And the translation of the text is, "Arise, O God, | 0:42:50 | 0:42:53 | |
"and let your enemies be scattered, | 0:42:53 | 0:42:56 | |
"let those who hate you flee before you." | 0:42:56 | 0:42:59 | |
And you can quite see why a kingdom, a Christian kingdom | 0:42:59 | 0:43:03 | |
going into battle, particularly against a pagan neighbour, | 0:43:03 | 0:43:06 | |
might want to inscribe exactly that text onto a cross | 0:43:06 | 0:43:10 | |
that was being perhaps led...to lead the Christian warriors into battle. | 0:43:10 | 0:43:17 | |
It's a very personal piece, you can imagine someone clutching it... | 0:43:17 | 0:43:20 | |
-Yes, you can. -..as they go into battle. | 0:43:20 | 0:43:22 | |
The fact that it ends up in a hole in the middle of Mercia | 0:43:22 | 0:43:25 | |
means that perhaps the owner didn't have God on his side that day. | 0:43:25 | 0:43:29 | |
Absolutely. You've got to feel that the owner of that was on the losing side that day. | 0:43:29 | 0:43:35 | |
Here, the hoard throws up more questions than it answers. | 0:43:37 | 0:43:40 | |
This was a religious turning point, but whose? | 0:43:40 | 0:43:43 | |
And rather than being the last pagans in a largely Christian world, | 0:43:43 | 0:43:47 | |
were the Mercians a bit of both, | 0:43:47 | 0:43:48 | |
subscribing to two religions at the same time, just to make sure? | 0:43:48 | 0:43:53 | |
I think definitely, we find in a number of Anglo-Saxon objects, | 0:43:53 | 0:43:58 | |
this idea of hedging your bets. | 0:43:58 | 0:44:00 | |
That we are talking about a transitional moment. | 0:44:00 | 0:44:04 | |
A spiritual transitional moment, but also a cultural one. | 0:44:04 | 0:44:07 | |
So, you have the protective talisman of the processional cross. | 0:44:07 | 0:44:13 | |
That idea of carrying Christ into battle, being protected by him. | 0:44:13 | 0:44:17 | |
And then you have these talismans, these serpents, | 0:44:17 | 0:44:20 | |
these traditional Anglo-Saxon battle beasts. | 0:44:20 | 0:44:24 | |
It's no peace-loving text, this isn't love thy neighbour, | 0:44:24 | 0:44:28 | |
turn the other cheek, thou shalt not kill, it's none of that. | 0:44:28 | 0:44:31 | |
It's surge domine, rise up, oh, Lord, | 0:44:31 | 0:44:36 | |
and let thine enemies be scattered. | 0:44:36 | 0:44:37 | |
Let those who hate thee be driven from thy face. | 0:44:37 | 0:44:41 | |
This is the church militant and warlike. | 0:44:41 | 0:44:43 | |
Of course Christianity adapting itself to context, | 0:44:43 | 0:44:47 | |
if you try and plant Christianity in a warrior culture, | 0:44:47 | 0:44:50 | |
it's got to assume the elements of a warrior culture. | 0:44:50 | 0:44:54 | |
So here you have warlike pagans fighting warlike Christians. | 0:44:54 | 0:44:58 | |
We shouldn't underestimate just how important the hoard is when it comes | 0:44:58 | 0:45:02 | |
to telling the story of Britain's conversion to Christianity. | 0:45:02 | 0:45:07 | |
It's a story that was also sketched out in the Peak District | 0:45:07 | 0:45:10 | |
by an amateur enthusiast in the 1800s. | 0:45:10 | 0:45:13 | |
Before the hoard was dug up, | 0:45:14 | 0:45:16 | |
probably the most important Anglo-Saxon find ever made within | 0:45:16 | 0:45:20 | |
the old Kingdom of Mercia, were made by this man here, Thomas Bateman, | 0:45:20 | 0:45:24 | |
whose tomb today sits surrounded by his beloved Peak District landscape. | 0:45:24 | 0:45:29 | |
Now, in the Victorian period, this man was known as the Barrow Knight. | 0:45:29 | 0:45:33 | |
He dug up around 200, some say even more, barrows or burial mounds, | 0:45:33 | 0:45:36 | |
and the site of his most important discovery is a few miles that way. | 0:45:36 | 0:45:41 | |
The Anglo-Saxons often reused prehistoric barrows | 0:45:46 | 0:45:49 | |
to bury their most important dead. | 0:45:49 | 0:45:50 | |
And it was in a grave that probably belonged to an earl or prince | 0:45:50 | 0:45:54 | |
that Bateman uncovered one of the few helmets ever to be discovered, | 0:45:54 | 0:45:58 | |
opening a new chapter in the military history of a warlike people. | 0:45:58 | 0:46:02 | |
This replica of the helmet is in a Sheffield Museum, | 0:46:04 | 0:46:07 | |
along with the original finds, which archaeologists now believe | 0:46:07 | 0:46:10 | |
come from the same period as the Staffordshire hoard, | 0:46:10 | 0:46:13 | |
and show a country on the cusp of moving from paganism to Christianity. | 0:46:13 | 0:46:18 | |
Well, this is it, this is where it was found. | 0:46:18 | 0:46:22 | |
You can see the round ditch and arrangement in the middle. | 0:46:22 | 0:46:25 | |
Absolutely. | 0:46:25 | 0:46:26 | |
He found the remains of a helmet which had a boar on the crest | 0:46:26 | 0:46:31 | |
and a silver cross set into the nose piece. | 0:46:31 | 0:46:33 | |
The remains of a leather cup that had two silver crosses on that. | 0:46:33 | 0:46:37 | |
Also, some iron chain and some disks that were from a large, | 0:46:37 | 0:46:43 | |
bronze hanging bowl which would have been used for some ritual purpose, | 0:46:43 | 0:46:47 | |
whether for drinking or hand washing, we're not sure. | 0:46:47 | 0:46:49 | |
And do you think that all signifies this is a man of some stature? | 0:46:49 | 0:46:53 | |
Oh, yes, we call this a princely burial. | 0:46:53 | 0:46:55 | |
This is someone of really high status in this region. | 0:46:55 | 0:46:58 | |
How important is what was found here? | 0:46:58 | 0:47:01 | |
When it was found in the middle of the 19th century, | 0:47:01 | 0:47:03 | |
it was incredibly important because it gave us, | 0:47:03 | 0:47:06 | |
really, our first insight into the Anglo-Saxons | 0:47:06 | 0:47:09 | |
and Germanic culture in the Peak District. | 0:47:09 | 0:47:11 | |
It showed us the ways in which the Mercian Kingdom | 0:47:11 | 0:47:14 | |
expanded into this region. | 0:47:14 | 0:47:17 | |
I don't think at the time, | 0:47:17 | 0:47:19 | |
the find was as widely publicised as it might have been. | 0:47:19 | 0:47:22 | |
It sort of disappeared into a provincial museum where it perhaps | 0:47:22 | 0:47:25 | |
hasn't attracted the attention that it should have had. | 0:47:25 | 0:47:28 | |
But it's retained incredible importance even in the light of the discovery of the hoard. | 0:47:28 | 0:47:32 | |
It's interesting little clues, the boar and the cross, | 0:47:32 | 0:47:35 | |
what do you think they signify? | 0:47:35 | 0:47:37 | |
Primarily, the boar signals strength, courage, aggression. | 0:47:37 | 0:47:43 | |
These are the kind of images that a warrior would want to portray | 0:47:43 | 0:47:46 | |
themselves as possessing in the seventh century. | 0:47:46 | 0:47:49 | |
The cross is obviously self-evidently a Christian symbol. | 0:47:49 | 0:47:52 | |
I don't think it is a case of hedging your bets between paganism and | 0:47:52 | 0:47:56 | |
Christianity, I think it is a perfectly appropriate way for a Christian, | 0:47:56 | 0:48:01 | |
seventh century Anglo-Saxon Prince to project his image. | 0:48:01 | 0:48:05 | |
And besides, conversion wasn't necessarily a permanent thing in Anglo-Saxon England. | 0:48:06 | 0:48:13 | |
It's almost like an ebbing tide, it comes into an area | 0:48:13 | 0:48:16 | |
and then it might go away again. | 0:48:16 | 0:48:19 | |
In the seventh century, conversion was very much a political act. | 0:48:19 | 0:48:24 | |
So, if you are trying to convert an area, | 0:48:24 | 0:48:26 | |
you went straight to the top, you went to the king, you try to get | 0:48:26 | 0:48:29 | |
the king to convert, so that's what you see in Kent and East Anglia. | 0:48:29 | 0:48:33 | |
And sometimes, it would suit those kings to convert | 0:48:33 | 0:48:36 | |
and so they would, but then 20 years down the line, | 0:48:36 | 0:48:39 | |
it didn't suit them any more, and so they would revert. | 0:48:39 | 0:48:41 | |
So, you do see some of these areas | 0:48:41 | 0:48:43 | |
flip-flopping between Christianity and paganism. | 0:48:43 | 0:48:46 | |
It's not really until the end of the seventh century | 0:48:46 | 0:48:49 | |
that most areas of the country are consistently Christian. | 0:48:49 | 0:48:53 | |
So, whoever buried the hoard has left us | 0:48:54 | 0:48:58 | |
with a snapshot of a moment in time when England changed for ever. | 0:48:58 | 0:49:01 | |
But what other secrets might it still hold? | 0:49:03 | 0:49:05 | |
The painstaking process of cleaning, examining | 0:49:05 | 0:49:08 | |
and testing the hoard will continue for decades. | 0:49:08 | 0:49:10 | |
As archaeologists and scientists try to turn speculation into facts. | 0:49:10 | 0:49:16 | |
There's still an awful lot of analysis to do. | 0:49:16 | 0:49:19 | |
You can do lots and lots of technical analysis, | 0:49:19 | 0:49:21 | |
you can analyse the composition of the gold and the garnets | 0:49:21 | 0:49:24 | |
and you might be able to get some dating out of that. | 0:49:24 | 0:49:26 | |
You can do much more with the inscriptions, | 0:49:26 | 0:49:28 | |
looking for parallels for those. | 0:49:28 | 0:49:31 | |
And just analysing the composition of the hoard itself. | 0:49:31 | 0:49:34 | |
We don't quite know what that hoard represents. | 0:49:34 | 0:49:38 | |
We don't know whether it's the aftermath of a battle. | 0:49:38 | 0:49:42 | |
We don't know whether it's the Kings Treasury that's been | 0:49:42 | 0:49:46 | |
taken captive on the road and buried in secret. | 0:49:46 | 0:49:49 | |
So we don't know why it got there. We don't know when it got there. | 0:49:49 | 0:49:53 | |
It might tell us something very different if we know it was | 0:49:53 | 0:49:56 | |
buried in 650, compared to if we knew it was buried in 750. | 0:49:56 | 0:50:00 | |
So, that dating of it is really going to be quite key | 0:50:00 | 0:50:03 | |
in terms of understanding its significance. | 0:50:03 | 0:50:06 | |
Kevin Leahy, the National Finds Adviser from the | 0:50:08 | 0:50:11 | |
Portable Antiquities Scheme has been responsible for cataloguing the hoard. | 0:50:11 | 0:50:16 | |
What an extraordinary collection, but the other thing is, | 0:50:16 | 0:50:19 | |
they're very diverse. There are so many different objects, some | 0:50:19 | 0:50:22 | |
-I don't know what they are. -I must admit, neither do we in some cases. | 0:50:22 | 0:50:25 | |
This is part of the great, great fun. | 0:50:25 | 0:50:27 | |
We've moved into new ground in this material. | 0:50:27 | 0:50:30 | |
Things we've not seen before. | 0:50:30 | 0:50:32 | |
We almost find that it is not the objects you identify straight away | 0:50:32 | 0:50:37 | |
that are going to give us the story. | 0:50:37 | 0:50:39 | |
It's the things that we don't know what they are. | 0:50:39 | 0:50:41 | |
There's this piece over here. It's truly remarkable. | 0:50:41 | 0:50:46 | |
Beautifully decorated with garnets on three faces. | 0:50:46 | 0:50:51 | |
And that's a groove there. | 0:50:51 | 0:50:52 | |
-Perhaps something would have gone in there. -Yes. | 0:50:52 | 0:50:56 | |
I have speculated that it's the edging from a book. | 0:50:56 | 0:50:59 | |
So that's why this could be all bent and shattered, somebody | 0:50:59 | 0:51:02 | |
ripped apart this jewelled book cover and it became someone's swag? | 0:51:02 | 0:51:06 | |
Yes, it's torn off the cover, but while a lot of the material is | 0:51:06 | 0:51:11 | |
bent and broken, there's been no systematic attempts to trash it. | 0:51:11 | 0:51:15 | |
Row upon row of amazing artefacts give us | 0:51:16 | 0:51:19 | |
a new understanding of the ways in which our ancestors lived. | 0:51:19 | 0:51:22 | |
I particularly like this material | 0:51:23 | 0:51:27 | |
because of the strange scenes shown on it. | 0:51:27 | 0:51:30 | |
They're made out of silver foil. | 0:51:30 | 0:51:34 | |
It's a technique that we call "pressblech" - | 0:51:34 | 0:51:36 | |
a German word - for want of a better name in English. | 0:51:36 | 0:51:41 | |
Um, they show scenes of processions of warriors. | 0:51:41 | 0:51:45 | |
-You can see the round shield... -Yeah, I can see. -..and the spears. | 0:51:45 | 0:51:48 | |
Um, these probably came from a helmet. | 0:51:48 | 0:51:53 | |
They were used in panels along the sides of a helmet. | 0:51:53 | 0:51:56 | |
We get that at Sutton Hoo. | 0:51:56 | 0:51:58 | |
Amazing going into battle with these extraordinary images | 0:51:58 | 0:52:01 | |
on your helmet. It's incredible. | 0:52:01 | 0:52:03 | |
'And then, there's this.' | 0:52:03 | 0:52:05 | |
A lovely thing. | 0:52:05 | 0:52:07 | |
This hung at the side of an Anglo-Saxon warrior | 0:52:07 | 0:52:10 | |
who must have habitually rested his left hand on his sword. | 0:52:10 | 0:52:14 | |
And look at the polish on the top of that, | 0:52:14 | 0:52:17 | |
where the man's hand was resting on his most treasured possession - | 0:52:17 | 0:52:22 | |
the hilt of his sword. | 0:52:22 | 0:52:24 | |
This all meant something to someone. It's not art for art's sake. | 0:52:24 | 0:52:28 | |
There are stories and things in here. | 0:52:28 | 0:52:31 | |
'What the hoard has laid bare here | 0:52:32 | 0:52:35 | |
'is the existence of a rich ruling class. | 0:52:35 | 0:52:38 | |
These weren't ignorant savages, they were people | 0:52:38 | 0:52:41 | |
with incredible wealth and skill, who pride great beauty. | 0:52:41 | 0:52:45 | |
They would spend a lot of time in the company of their weaponry | 0:52:45 | 0:52:48 | |
and so meditating and ruminating on the imagery, | 0:52:48 | 0:52:51 | |
and how the piece works and how one beast begins | 0:52:51 | 0:52:54 | |
and another ends, | 0:52:54 | 0:52:55 | |
that's part of the beauty of them for their original audience as well. | 0:52:55 | 0:53:00 | |
The thing that strikes you as you look at them | 0:53:00 | 0:53:02 | |
I think is twofold, apart from the engineering. | 0:53:02 | 0:53:05 | |
It's first of all | 0:53:05 | 0:53:06 | |
the amazing linear sense. It's like Art Deco. | 0:53:06 | 0:53:10 | |
Either Art Deco or perhaps Art Nouveau. | 0:53:10 | 0:53:14 | |
These wonderful, sinuous, curling animal, tree, plant - | 0:53:14 | 0:53:19 | |
particularly animal. | 0:53:19 | 0:53:21 | |
Fighting lions, fish entwined, they love serpents, | 0:53:21 | 0:53:25 | |
warlike serpents chewing each other, | 0:53:25 | 0:53:27 | |
winding themselves round each other's tails. | 0:53:27 | 0:53:30 | |
So there's this immensely powerful linear sense. | 0:53:30 | 0:53:33 | |
And you also have the craftsmanship in terms of | 0:53:33 | 0:53:37 | |
the matching of gold and jewels, | 0:53:37 | 0:53:39 | |
which, I think, you've got to get to Faberge | 0:53:39 | 0:53:43 | |
before you've anything as good. | 0:53:43 | 0:53:45 | |
I suppose the plain truth is - isn't it, really? - | 0:53:45 | 0:53:48 | |
that the Anglo-Saxons are German. | 0:53:48 | 0:53:51 | |
So this is the origin. It's a kind of BMW style of engineering | 0:53:51 | 0:53:55 | |
which we, unfortunately, have grown out of but they still have. | 0:53:55 | 0:53:59 | |
It's amazing. Under the microscope you see even more detail, don't you? | 0:53:59 | 0:54:03 | |
It's absolutely incredible. | 0:54:03 | 0:54:07 | |
We're now seeing this in greater detail | 0:54:07 | 0:54:09 | |
than the person who owned it ever saw it. | 0:54:09 | 0:54:12 | |
It's phenomenal. You've got carefully cut garnets, | 0:54:12 | 0:54:16 | |
laid into intricate cells, | 0:54:16 | 0:54:19 | |
each stone carefully shaped. | 0:54:19 | 0:54:21 | |
And garnet's a tricky material to work, | 0:54:21 | 0:54:24 | |
it's not a particularly rare stone | 0:54:24 | 0:54:26 | |
but it can't be just sheared off like a slate. | 0:54:26 | 0:54:31 | |
If you want thin garnets, you've got to cut them thin. And then... | 0:54:31 | 0:54:35 | |
Millimetre perfect, aren't they? | 0:54:35 | 0:54:38 | |
They've all got to be cut into these special shapes | 0:54:38 | 0:54:40 | |
and they've all got to be absolutely perfect. | 0:54:40 | 0:54:43 | |
'Modern-day jewellers say we would need four times magnification | 0:54:43 | 0:54:48 | |
'to do the detailed work seen on the hoard.' | 0:54:48 | 0:54:52 | |
There's the animal's head, the two little ring-like eyes. | 0:54:52 | 0:54:57 | |
You have to pinch yourself to remind yourself | 0:54:57 | 0:54:59 | |
how small it is. I mean, how did they cut these shapes | 0:54:59 | 0:55:02 | |
to fit so perfectly within the gold? | 0:55:02 | 0:55:04 | |
-It's incredibly intricate, this piece here. -It's mind-blowing. | 0:55:04 | 0:55:09 | |
The more you look at it, the more incredible it becomes. | 0:55:09 | 0:55:13 | |
That pattern of cells fitted together. | 0:55:13 | 0:55:16 | |
Even more startling - | 0:55:16 | 0:55:19 | |
under each garnet you've got a small piece of waffle patterned gold foil. | 0:55:19 | 0:55:25 | |
It's to scatter the light back so that it glitters. | 0:55:25 | 0:55:29 | |
Just like the reflectors on a motorcar. | 0:55:29 | 0:55:32 | |
-That's what we're seeing here? -Yes. | 0:55:32 | 0:55:34 | |
When you get the measurements up on the screen, it shows just how small that is. | 0:55:34 | 0:55:38 | |
Each one of those is 0.03 of a millimetre across. | 0:55:38 | 0:55:41 | |
It's absolutely incredible. | 0:55:41 | 0:55:43 | |
Something like this could have been worn by royalty itself. I mean, | 0:55:43 | 0:55:47 | |
Penda, the great Mercian king, | 0:55:47 | 0:55:49 | |
it could easily have been attached to him or his family, I guess. | 0:55:49 | 0:55:52 | |
Yes, or one of the people that he sent into the next world. | 0:55:52 | 0:55:57 | |
This is material that belonged to the losers, | 0:55:57 | 0:56:00 | |
not the winners and this could have been taken from | 0:56:00 | 0:56:04 | |
Oswald of Northumbria or Edwin of Northumbria, or Sigabert of Kent. | 0:56:04 | 0:56:09 | |
We don't know. | 0:56:09 | 0:56:10 | |
It's dangerous to try and attach names to material like this | 0:56:10 | 0:56:14 | |
but it's great fun. | 0:56:14 | 0:56:16 | |
'The discovery of warrior treasure has put a splash of colour | 0:56:18 | 0:56:21 | |
'into our black-and-white view of 1,400 years ago.' | 0:56:21 | 0:56:24 | |
The traditional view is that life in the Dark Ages was nasty, | 0:56:26 | 0:56:30 | |
brutish and short. | 0:56:30 | 0:56:31 | |
And it's this idea that everyone lived in huts and hovels, | 0:56:31 | 0:56:34 | |
and really didn't have much quality of life. | 0:56:34 | 0:56:38 | |
And that's why we get this term "Dark Age" associated with it. | 0:56:38 | 0:56:41 | |
But that's so far from the truth. | 0:56:41 | 0:56:44 | |
'As I've travelled across the old kingdom of Mercia, | 0:56:46 | 0:56:49 | |
'it's become clear to me | 0:56:49 | 0:56:51 | |
'just how important the discovery of the hoard really has been. | 0:56:51 | 0:56:55 | |
'It's shone a light into the Midlands of the Dark Ages, | 0:56:55 | 0:56:58 | |
'revealing a powerful, wealthy | 0:56:58 | 0:57:00 | |
'and sophisticated people who were a force to be reckoned with in the Anglo-Saxon world.' | 0:57:00 | 0:57:04 | |
England, remember, isn't England at all. | 0:57:04 | 0:57:07 | |
England is yet to be invented. | 0:57:07 | 0:57:09 | |
Instead, there are these rival warring Anglo-Saxon kingdoms. | 0:57:09 | 0:57:14 | |
They decapitate each other, literally it has to be said, | 0:57:14 | 0:57:16 | |
not metaphorically. | 0:57:16 | 0:57:18 | |
They aggregate, they come together, they take over, they destroy. | 0:57:18 | 0:57:23 | |
And kingdom after kingdom is swallowed up. | 0:57:23 | 0:57:26 | |
'In an amazing stroke of luck, it's also captured a moment, | 0:57:28 | 0:57:32 | |
'a turning point in our history, | 0:57:32 | 0:57:34 | |
'when Britain became a Christian land.' | 0:57:34 | 0:57:37 | |
My hunch is that the hoard items give us | 0:57:37 | 0:57:41 | |
the last glimpse of pagan Mercia. And a gospel book like this, | 0:57:41 | 0:57:45 | |
the first glimpse of Christian Mercia. | 0:57:45 | 0:57:48 | |
'As we've found, the discovery also raises as many fresh questions, | 0:57:48 | 0:57:53 | |
'questions that scientists and historians | 0:57:53 | 0:57:56 | |
'will spend years trying to answer.' | 0:57:56 | 0:57:59 | |
The hoard will have many more surprises for us | 0:58:01 | 0:58:03 | |
and it may yet force us to re-evaluate | 0:58:03 | 0:58:06 | |
everything we think we know. | 0:58:06 | 0:58:08 | |
Subtitles by Red Bee Media Ltd | 0:58:28 | 0:58:32 | |
E-mail [email protected] | 0:58:32 | 0:58:35 |