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Ancient Egypt, a rich history that lasted for over 6,000 years. | 0:00:08 | 0:00:14 | |
The lives and deaths of its leading characters still fascinate us today. | 0:00:17 | 0:00:21 | |
We come to museums like this one | 0:00:26 | 0:00:28 | |
to get a real sense of the grandeur of Ancient Egypt. | 0:00:28 | 0:00:32 | |
Monumental statues to monumental men. | 0:00:32 | 0:00:35 | |
But when we start to look around at the faces here, | 0:00:35 | 0:00:37 | |
they are just that...men, | 0:00:37 | 0:00:40 | |
so where are all the women of Ancient Egypt? | 0:00:40 | 0:00:42 | |
Well, of course, the most famous is Cleopatra The Great. | 0:00:42 | 0:00:47 | |
But then we have to go from the sublime to the ridiculous, | 0:00:47 | 0:00:49 | |
from the monumental to the tiny | 0:00:49 | 0:00:51 | |
because most of the images we have of the great women are in coin form, | 0:00:51 | 0:00:56 | |
but what about all the great women who came before Cleopatra? | 0:00:56 | 0:00:59 | |
I want to find out who they were. | 0:00:59 | 0:01:01 | |
If you know where to look, | 0:01:03 | 0:01:04 | |
the story of Ancient Egypt is also the story of extraordinary women, | 0:01:04 | 0:01:10 | |
who left behind an extraordinary legacy. | 0:01:10 | 0:01:14 | |
There she is, | 0:01:14 | 0:01:16 | |
Arsinoe, pharaoh, the goddess. | 0:01:16 | 0:01:20 | |
Ancient Egypt was a society | 0:01:20 | 0:01:22 | |
in which women had more rights than anywhere else in the ancient world. | 0:01:22 | 0:01:26 | |
And I'm going to be looking at four of my favourite women of power. | 0:01:28 | 0:01:33 | |
Each one, a trailblazer, | 0:01:33 | 0:01:34 | |
who, in different ways, paved the way for the rest. | 0:01:34 | 0:01:38 | |
The Venerated mother. | 0:01:41 | 0:01:43 | |
It might look like a hole in the ground, | 0:01:43 | 0:01:45 | |
but this is where it all began. | 0:01:45 | 0:01:46 | |
The powerful leader. | 0:01:48 | 0:01:50 | |
Look at me. I am a pharaoh. | 0:01:50 | 0:01:53 | |
The perfect diplomat. | 0:01:55 | 0:01:57 | |
Not only beautiful, this woman was pretty clever too. | 0:01:57 | 0:02:02 | |
And Cleopatra's globally-minded role model. | 0:02:02 | 0:02:06 | |
She knew that knowledge really was power. | 0:02:06 | 0:02:09 | |
Together, they created a legacy of female authority | 0:02:09 | 0:02:13 | |
that would influence not only Cleopatra, | 0:02:13 | 0:02:16 | |
but generations to come. | 0:02:16 | 0:02:18 | |
These women were incredible role models to all of us, | 0:02:18 | 0:02:21 | |
even in the modern world. | 0:02:21 | 0:02:22 | |
And by telling their story, | 0:02:25 | 0:02:26 | |
I'll be taking a fresh look at this great civilisation | 0:02:26 | 0:02:30 | |
through the eyes of the 'other' half of Ancient Egypt... | 0:02:30 | 0:02:34 | |
its women. | 0:02:34 | 0:02:35 | |
Now to understand the women of Ancient Egypt, | 0:02:48 | 0:02:51 | |
we need to go right back to the beginning. | 0:02:51 | 0:02:54 | |
To the Egyptians own story of creation. | 0:02:54 | 0:02:56 | |
A story that gave its female characters | 0:02:58 | 0:03:01 | |
unparalleled powers and status. | 0:03:01 | 0:03:04 | |
Powers inherited from the very gods themselves. | 0:03:04 | 0:03:07 | |
Now the ancient Egyptians had countless versions | 0:03:23 | 0:03:26 | |
of the creation story, | 0:03:26 | 0:03:28 | |
but most of them centred on their very distinctive environment | 0:03:28 | 0:03:31 | |
and the life-giving waters of the wonderful River Nile. | 0:03:31 | 0:03:35 | |
Now, in essence, what these creation myths tried to suggest | 0:03:35 | 0:03:40 | |
was that all life had started from these waters of creation | 0:03:40 | 0:03:44 | |
from which the great sun, the source of all life, had first emerged | 0:03:44 | 0:03:48 | |
to create the deities. The multitude of Egyptian deities male and female, | 0:03:48 | 0:03:54 | |
no less important and just as numerous as each other. | 0:03:54 | 0:03:57 | |
The most famous of these was the great goddess Isis and Osiris, | 0:03:57 | 0:04:04 | |
brother-sister gods, who were also husband and wife. | 0:04:04 | 0:04:08 | |
Now, according to the ancient Egyptians, | 0:04:08 | 0:04:11 | |
unlike most ancient cultures, | 0:04:11 | 0:04:13 | |
it was Isis who was the active, dominant partner | 0:04:13 | 0:04:16 | |
whereas Osiris was a rather passive fellow. | 0:04:16 | 0:04:20 | |
In fact, he was killed off early on in the story. | 0:04:20 | 0:04:23 | |
Poor Osiris. | 0:04:23 | 0:04:25 | |
The only power in the universe strong enough | 0:04:25 | 0:04:27 | |
to bring him back to life and resurrect him | 0:04:27 | 0:04:30 | |
was his great sister Isis, | 0:04:30 | 0:04:31 | |
who brought to bear all her great magic to resurrect him from the dead | 0:04:31 | 0:04:36 | |
and from this pair, so began all human kind. | 0:04:36 | 0:04:40 | |
Such stories of Isis, this powerful mythical woman, | 0:04:46 | 0:04:49 | |
are in many ways key to understanding | 0:04:49 | 0:04:52 | |
how women had such prominence in Egyptian life. | 0:04:52 | 0:04:56 | |
For Isis was venerated as a divine mother figure. | 0:04:56 | 0:04:59 | |
And the first real woman I'm going in search of gained her own power | 0:05:03 | 0:05:07 | |
and prestige as a mother. | 0:05:07 | 0:05:08 | |
She lived in the early time of the pharaohs, known as the Old Kingdom, | 0:05:12 | 0:05:16 | |
more than 4,500 years ago... | 0:05:16 | 0:05:19 | |
..and her name was Hetepheres. | 0:05:21 | 0:05:24 | |
For the ancient Egyptians, | 0:05:46 | 0:05:48 | |
death was simply a transition to the afterlife | 0:05:48 | 0:05:52 | |
into which the soul would need to be reborn. | 0:05:52 | 0:05:54 | |
And to house their souls as well as their bodies, | 0:05:57 | 0:06:00 | |
the Egyptian elite built ever-more elaborate tombs. | 0:06:00 | 0:06:03 | |
The most spectacular such tomb is the Great Pyramid of Giza, | 0:06:05 | 0:06:09 | |
final resting place of the powerful Old Kingdom leader... | 0:06:09 | 0:06:12 | |
Pharaoh Khufu. | 0:06:12 | 0:06:13 | |
Everybody comes to Egypt to see these. | 0:06:16 | 0:06:19 | |
And they are very big. They are very grand and they are very imposing, | 0:06:19 | 0:06:23 | |
but I am here today to see something even more interesting, | 0:06:23 | 0:06:27 | |
just over there. | 0:06:27 | 0:06:28 | |
I'm looking for the tomb of Khufu's mother, Queen Hetepheres. | 0:06:34 | 0:06:39 | |
For as mother of the King, | 0:06:39 | 0:06:41 | |
it seems that Khufu wanted her to be buried close by | 0:06:41 | 0:06:44 | |
to ensure his rebirth into the next world. | 0:06:44 | 0:06:47 | |
So, I have come here to find the source, | 0:06:50 | 0:06:53 | |
to find the origins of this whole entire site | 0:06:53 | 0:06:57 | |
and it all started here. | 0:06:57 | 0:06:59 | |
It might look like a hole in the ground, | 0:06:59 | 0:07:01 | |
but this is where it all began. | 0:07:01 | 0:07:03 | |
This is the entrance to the tomb of Hetepheres | 0:07:06 | 0:07:08 | |
and I believe it was this mother's life-giving force | 0:07:08 | 0:07:12 | |
that shaped this entire plateau forever. | 0:07:12 | 0:07:15 | |
Now in Hetepheres' day, | 0:07:18 | 0:07:19 | |
this landscape was a very special landscape. | 0:07:19 | 0:07:23 | |
It was on the edge of the desert | 0:07:23 | 0:07:25 | |
where the Egyptians traditionally buried their dead, | 0:07:25 | 0:07:27 | |
in the land of the west, the land where the sun set. | 0:07:27 | 0:07:30 | |
And yet, at her time, this entire plateau had nothing on it. | 0:07:30 | 0:07:36 | |
The rest of this necropolis unfolded as a result of her tomb being here | 0:07:36 | 0:07:41 | |
and it was filled with the most spectacular golden treasures. | 0:07:41 | 0:07:44 | |
Because 20 metres down this steep shaft at the very bottom | 0:07:44 | 0:07:50 | |
is the burial chamber and Hetepheres personal belongings covered in gold | 0:07:50 | 0:07:55 | |
were found there in 1925. | 0:07:55 | 0:07:57 | |
Hetepheres' tomb is the oldest, intact royal burial ever found, | 0:08:07 | 0:08:13 | |
predating the tomb of Tutankhamen by 1,300 years. | 0:08:13 | 0:08:17 | |
And all the contents of that tiny little tomb came here | 0:08:21 | 0:08:24 | |
to this quiet corner of Cairo Museum. | 0:08:24 | 0:08:27 | |
This is surely the ultimate in flat pack furniture. | 0:08:32 | 0:08:36 | |
This is the bedroom suite, if you like, | 0:08:36 | 0:08:39 | |
of the great Queen Hetepheres. It is absolutely stunning. | 0:08:39 | 0:08:43 | |
We've got her bed, her silver headrest, one of her gold thrones | 0:08:43 | 0:08:48 | |
and all manner of gold covered boxes. | 0:08:48 | 0:08:50 | |
And among these boxes, a unique collection of jewellery was found. | 0:08:54 | 0:08:58 | |
These spectacular silver bangles, | 0:08:59 | 0:09:01 | |
which she would have worn up each arm. | 0:09:01 | 0:09:04 | |
These are bespoke, and if you look very carefully, | 0:09:04 | 0:09:07 | |
you can see they're all slightly different sizes. | 0:09:07 | 0:09:10 | |
They start off quite large | 0:09:10 | 0:09:12 | |
and then they get increasingly smaller towards the wrist. | 0:09:12 | 0:09:16 | |
They would have fitted no-one else | 0:09:16 | 0:09:18 | |
and these are kind of made to measure just to fit her, | 0:09:18 | 0:09:21 | |
just to fit the great queen. | 0:09:21 | 0:09:23 | |
It's absolutely extraordinary to think | 0:09:23 | 0:09:25 | |
that this is 4,500 years old. | 0:09:25 | 0:09:27 | |
As King Khufu's mother, | 0:09:34 | 0:09:36 | |
Hetepheres was the most important woman in his life. | 0:09:36 | 0:09:42 | |
So, he made sure that her tomb was filled with all the luxuries | 0:09:42 | 0:09:45 | |
she would need in the afterlife. | 0:09:45 | 0:09:48 | |
This fabulous gold carrying chair, | 0:09:48 | 0:09:51 | |
which was given to queen Hetepheres by her son | 0:09:51 | 0:09:54 | |
is a fantastic work of art. | 0:09:54 | 0:09:56 | |
Her titles are inlaid in these fine, gold hieroglyphs | 0:09:56 | 0:10:00 | |
down the back of the chair inlaid in this dark ebony wood. | 0:10:00 | 0:10:04 | |
You can see the little figure of the bee and the plant | 0:10:07 | 0:10:10 | |
and right immediately below that is the vulture and that means mother. | 0:10:10 | 0:10:15 | |
'Mother of the King of upper and lower Egypt.' | 0:10:15 | 0:10:18 | |
The next sign is a golden falcon. | 0:10:18 | 0:10:22 | |
'Follower of Horus.' | 0:10:22 | 0:10:24 | |
And then scroll right down through all these wonderful titles | 0:10:25 | 0:10:29 | |
that Hetepheres held in her lifetime. | 0:10:29 | 0:10:32 | |
'Overseer of the affairs of the palace. | 0:10:32 | 0:10:35 | |
'She whose every command is carried out. | 0:10:35 | 0:10:39 | |
'Daughter of the Gods body.' | 0:10:39 | 0:10:40 | |
And the last 6 hieroglyphs gives the names Hetepheres, | 0:10:43 | 0:10:47 | |
the woman herself and in the very final hieroglyph | 0:10:47 | 0:10:50 | |
that's the so-called determinative, | 0:10:50 | 0:10:53 | |
which shows her enthroned | 0:10:53 | 0:10:56 | |
and we come face to face with the woman herself. | 0:10:56 | 0:10:59 | |
Being the mother of the king certainly had its perks | 0:11:10 | 0:11:14 | |
and being carried around was one of them. | 0:11:14 | 0:11:16 | |
For a slightly less royal ride in the desert, | 0:11:16 | 0:11:19 | |
I have asked Faith and Ibrahim for help. | 0:11:19 | 0:11:21 | |
Now, this wonderful thing | 0:11:22 | 0:11:24 | |
is a replica of Hetepheres' carrying chair and I am going to try out now. | 0:11:24 | 0:11:28 | |
It really symbolises how precious this royal woman was | 0:11:28 | 0:11:32 | |
that like the goddesses, she was carried around. | 0:11:32 | 0:11:35 | |
She was far, far too important to merely walk across the ground. | 0:11:35 | 0:11:39 | |
So, she was carried everywhere in the chair like this one. | 0:11:39 | 0:11:42 | |
SHE SPEAKS IN ARABIC | 0:11:42 | 0:11:46 | |
SHE GIVES INSTRUCTIONS IN ARABIC | 0:11:47 | 0:11:52 | |
SHE SQUEALS AND GIGGLES | 0:11:52 | 0:11:54 | |
This is so good. This is really good. | 0:11:54 | 0:11:57 | |
I wouldn't like to go very far in it though. | 0:11:57 | 0:11:59 | |
Now, although in many ways, | 0:12:26 | 0:12:28 | |
Hetepheres was the source of everything here. | 0:12:28 | 0:12:31 | |
She was only ever the king's mother. | 0:12:31 | 0:12:34 | |
She may have given birth to him, guided him throughout his life | 0:12:34 | 0:12:38 | |
and enabled him to enter the next world, | 0:12:38 | 0:12:41 | |
but she was only ever royal mother | 0:12:41 | 0:12:44 | |
unlike my next mighty woman of power, | 0:12:44 | 0:12:47 | |
the ultimate Egyptian pharaoh. | 0:12:47 | 0:12:49 | |
Move forward over 1,000 years to my next choice. | 0:12:54 | 0:12:57 | |
Another great royal woman destined to become | 0:12:57 | 0:13:00 | |
one of Egypt's greatest pharaohs. | 0:13:00 | 0:13:02 | |
Her name was Hatshepsut. | 0:13:05 | 0:13:07 | |
And although at least 15 women | 0:13:13 | 0:13:15 | |
are now known to have ruled Egypt as pharaoh... | 0:13:15 | 0:13:18 | |
..Hatshepsut would really make history... | 0:13:20 | 0:13:22 | |
..as both the monumental builder and a royal warrior. | 0:13:24 | 0:13:27 | |
Although Hatshepsut was of direct royal descent, | 0:13:39 | 0:13:42 | |
becoming pharaoh wasn't so straightforward | 0:13:42 | 0:13:45 | |
and required some skilful, political manoeuvring. | 0:13:45 | 0:13:48 | |
At the death of her husband, the reigning pharaoh, | 0:13:53 | 0:13:55 | |
her stepson and heir to the throne was too young to rule. | 0:13:55 | 0:13:59 | |
So, Hatshepsut ruled on his behalf and was eventually crowned king. | 0:13:59 | 0:14:03 | |
But how did she hold on to her power? | 0:14:07 | 0:14:09 | |
Staring down on visitors to Cairo Museum, | 0:14:17 | 0:14:20 | |
her intimidating presence can still be felt. | 0:14:20 | 0:14:23 | |
All pharaohs had to look the part, | 0:14:27 | 0:14:30 | |
but it was especially important for a woman | 0:14:30 | 0:14:33 | |
to project herself as the perfect leader. | 0:14:33 | 0:14:36 | |
It's all about how you looked. | 0:14:38 | 0:14:40 | |
If you looked like a pharaoh, you were a pharaoh. | 0:14:40 | 0:14:43 | |
You took on the attributes of a pharaoh | 0:14:43 | 0:14:45 | |
and that's exactly what Hatshepsut is doing here. | 0:14:45 | 0:14:48 | |
The correct crown, the tie on false-beard | 0:14:48 | 0:14:51 | |
and other parts of the regalia | 0:14:51 | 0:14:53 | |
were all meant to emphasise to her subjects | 0:14:53 | 0:14:55 | |
because you are looking at 95, 99% illiterate subjects. | 0:14:55 | 0:15:00 | |
They couldn't read royal edicts. | 0:15:00 | 0:15:02 | |
They couldn't read any sacred inscription. | 0:15:02 | 0:15:04 | |
It was all about the visual | 0:15:04 | 0:15:06 | |
and that is what Hatshepsut was so brilliant at doing. | 0:15:06 | 0:15:10 | |
This ultimate in propaganda. | 0:15:10 | 0:15:13 | |
Look at me. I am a pharaoh. | 0:15:13 | 0:15:15 | |
Wearing a tie-on false beard | 0:15:20 | 0:15:23 | |
was considered a divine attribute of the gods. | 0:15:23 | 0:15:26 | |
All pharaohs had one and Hatshepsut was no exception. | 0:15:26 | 0:15:30 | |
But she didn't confine such visually dazzling statements of power | 0:15:33 | 0:15:37 | |
to her own appearance. | 0:15:37 | 0:15:39 | |
I'm travelling to Hatshepsut's power base | 0:15:41 | 0:15:45 | |
500km south of Cairo... | 0:15:45 | 0:15:47 | |
..to Thebes, modern day Luxor. | 0:15:49 | 0:15:52 | |
For here, Hatshepsut remodelled the landscape | 0:15:59 | 0:16:02 | |
with a whole series of monumental buildings. | 0:16:02 | 0:16:05 | |
The most famous, her sublime funerary temple | 0:16:05 | 0:16:08 | |
at Deir el-Bahari. | 0:16:08 | 0:16:09 | |
Known by its most ancient name 'the most sacred of sacred places', | 0:16:11 | 0:16:15 | |
the temple is one of Egypt's most spectacular buildings. | 0:16:15 | 0:16:19 | |
The ultimate eternal monument. | 0:16:19 | 0:16:21 | |
Now seeming to emerge from the foot of the Theban hills, | 0:16:22 | 0:16:26 | |
Hatshepsut's temple is a brilliant piece of architecture. | 0:16:26 | 0:16:30 | |
It's clean, geometric lines contrast stunningly well | 0:16:30 | 0:16:34 | |
against the rugged rocks behind them. | 0:16:34 | 0:16:37 | |
It's surely one of the most beautiful temples in Egypt | 0:16:37 | 0:16:40 | |
and the most fitting place to commemorate the life | 0:16:40 | 0:16:44 | |
of the great female pharaoh Hatshepsut. | 0:16:44 | 0:16:46 | |
The setting of the temple is indeed awe-inspiring. | 0:16:53 | 0:16:56 | |
But the reasons behind its construction | 0:17:01 | 0:17:03 | |
go far beyond the aesthetic. | 0:17:03 | 0:17:05 | |
Now, Hatshepsut built here for three specific reasons. | 0:17:09 | 0:17:13 | |
Firstly, it lay directly across | 0:17:13 | 0:17:16 | |
from the great temple of the state god Amun-Ra. | 0:17:16 | 0:17:19 | |
Secondly, offerings could be left for her soul for eternity | 0:17:19 | 0:17:23 | |
rather than disturbing the peace of her tomb | 0:17:23 | 0:17:26 | |
and thirdly, this place was filled with scenes personally selected | 0:17:26 | 0:17:31 | |
by Hatshepsut illustrating and emphasising | 0:17:31 | 0:17:35 | |
her right to the throne. | 0:17:35 | 0:17:37 | |
In short, this was a piece of permanent political propaganda. | 0:17:37 | 0:17:42 | |
But Hatshepsut wasn't just a builder. | 0:17:49 | 0:17:52 | |
She was also a military commander, | 0:17:52 | 0:17:55 | |
twice leading campaigns herself against Egypt's enemies in Nubia. | 0:17:55 | 0:17:59 | |
And some of the offerings discovered at Deir el-Bahari | 0:18:01 | 0:18:04 | |
hint at Hatshepsut's military capabilities. | 0:18:04 | 0:18:07 | |
She lead her troupes into battle on at least two occasions. | 0:18:12 | 0:18:15 | |
Texts describe her as a conqueror. | 0:18:15 | 0:18:17 | |
"She who will be a conqueror, flaming against her enemies." | 0:18:17 | 0:18:20 | |
This very special thing. | 0:18:23 | 0:18:26 | |
It's a votive offering, presentative of an axe blade, a copper alloy | 0:18:26 | 0:18:31 | |
and it's inscribed with Hatshepsut's names and titles. | 0:18:31 | 0:18:34 | |
And I think, in a single object. | 0:18:34 | 0:18:36 | |
it encapsulates this female pharaoh, this woman warrior. | 0:18:36 | 0:18:42 | |
It's a wonderful thing. | 0:18:42 | 0:18:43 | |
Having proved her military skills, | 0:18:52 | 0:18:54 | |
Hatshepsut turned her attention | 0:18:54 | 0:18:56 | |
to securing the nation's peaceful prosperity. | 0:18:56 | 0:18:59 | |
She formed economic alliances | 0:19:07 | 0:19:09 | |
that brought wealth into her country. | 0:19:09 | 0:19:11 | |
Trading with kingdoms like Punt to the south on the Red Sea coast. | 0:19:11 | 0:19:15 | |
Now, Hatshepsut certainly expanded Egypt's trade routes | 0:19:22 | 0:19:25 | |
and initiated commerce on a large scale. | 0:19:25 | 0:19:28 | |
She also reopened the very lucrative trading routes with the land of Punt | 0:19:28 | 0:19:32 | |
down the Red Sea coast. | 0:19:32 | 0:19:34 | |
And we can see exactly this scene behind us now. | 0:19:34 | 0:19:38 | |
These are the Egyptians arriving in Punt. | 0:19:38 | 0:19:40 | |
These are the Puntites coming out to meet them | 0:19:40 | 0:19:43 | |
and this is the place where the commerce occurred. | 0:19:43 | 0:19:46 | |
It's a small low chest on which the Egyptians have placed | 0:19:46 | 0:19:50 | |
all the valuable goods, the beads, the bangles, | 0:19:50 | 0:19:54 | |
the metal weaponry with which they're then going to trade | 0:19:54 | 0:19:58 | |
with the Puntites for this most precious of commodities, | 0:19:58 | 0:20:01 | |
that kind of red dome-shape. | 0:20:01 | 0:20:04 | |
That's actually a huge pile of myrrh resin. | 0:20:04 | 0:20:09 | |
Myrrh and other resins were traditionally used | 0:20:09 | 0:20:12 | |
in temple rituals, in mummification | 0:20:12 | 0:20:14 | |
and were also key ingredients in perfume production. | 0:20:14 | 0:20:18 | |
And Hatshepsut herself is known to have used fragrant myrrh oil | 0:20:20 | 0:20:24 | |
rubbed into her skin to, as she puts it herself, | 0:20:24 | 0:20:27 | |
"Gleam like the stars before the whole land." | 0:20:27 | 0:20:30 | |
So, in the days before the modern celebrity, | 0:20:30 | 0:20:33 | |
Hatshepsut also had her own signature fragrance. | 0:20:33 | 0:20:36 | |
The details in such scenes certainly help piece together | 0:20:43 | 0:20:46 | |
how Hatshepsut managed to hold on to power for over 20 years. | 0:20:46 | 0:20:50 | |
But through one intriguing object, | 0:20:54 | 0:20:57 | |
I can even experience a little bit of time travel. | 0:20:57 | 0:21:00 | |
That's quite amazing. | 0:21:03 | 0:21:04 | |
This small alabaster vessel still has its original contents | 0:21:04 | 0:21:08 | |
after almost 3,500 years. | 0:21:08 | 0:21:12 | |
And her names and titles are again inscribed on the front, | 0:21:12 | 0:21:15 | |
but look inside. | 0:21:15 | 0:21:17 | |
It's the actual imported resin. | 0:21:17 | 0:21:19 | |
This is the stuff that is referred to on the walls at Deir el-Bahari | 0:21:19 | 0:21:23 | |
and here it is. | 0:21:23 | 0:21:25 | |
It's amazing. | 0:21:25 | 0:21:26 | |
It's as if we can smell the past. | 0:21:26 | 0:21:28 | |
We can't just see it, we can't just read the words. | 0:21:28 | 0:21:30 | |
It's contained in this very vessel. | 0:21:30 | 0:21:32 | |
Maintaining power for over two decades of peace and prosperity, | 0:21:50 | 0:21:55 | |
Hatshepsut was the most successful female monarch Egypt had yet seen. | 0:21:55 | 0:21:59 | |
And she had proved beyond doubt | 0:22:03 | 0:22:05 | |
that an effective leader didn't have to be a man. | 0:22:05 | 0:22:08 | |
As part of Hatshepsut's master plan for posterity, | 0:22:27 | 0:22:31 | |
she commissioned two pairs of pink granite obelisks at Karnak Temple. | 0:22:31 | 0:22:35 | |
At almost 30 metres high, | 0:22:41 | 0:22:44 | |
this one is the tallest still standing, anywhere in Egypt. | 0:22:44 | 0:22:48 | |
In her own words, she tells us why she wanted to set up | 0:22:51 | 0:22:54 | |
such striking monuments as a tribute to her father, | 0:22:54 | 0:22:59 | |
to "the one who made me," she says. | 0:22:59 | 0:23:01 | |
And by father she didn't mean her natural parent, but Amun, | 0:23:03 | 0:23:08 | |
the king of the gods, to whom this whole temple is dedicated. | 0:23:08 | 0:23:11 | |
Their tops would have been capped with electrum, | 0:23:14 | 0:23:17 | |
which is a blend of gold and silver | 0:23:17 | 0:23:19 | |
and the idea is they acted as a kind of esoteric lightning rod | 0:23:19 | 0:23:23 | |
to catch the very first rays of the sun at dawn | 0:23:23 | 0:23:26 | |
to transmit that solar power down here, | 0:23:26 | 0:23:28 | |
into the heart of Karnak Temple... | 0:23:28 | 0:23:30 | |
..where it could then be re-distributed | 0:23:33 | 0:23:35 | |
for the good of Egypt. | 0:23:35 | 0:23:36 | |
Karnak Temple is the place where the god Amun was worshipped. | 0:23:45 | 0:23:49 | |
This huge religious complex was continually expanded and embellished | 0:23:52 | 0:23:57 | |
by successive rulers. | 0:23:57 | 0:23:58 | |
And Hatshepsut made sure that she paid tribute to the king of the gods | 0:24:01 | 0:24:06 | |
in the grandest of styles. | 0:24:06 | 0:24:07 | |
This is the Red Chapel of Hatshepsut. | 0:24:12 | 0:24:15 | |
This shrine was known as the 'place of the heart of Amun', the state god | 0:24:15 | 0:24:20 | |
and lay at the very centre of his great temple at Karnak. | 0:24:20 | 0:24:24 | |
It was kind of like a sacred garage, | 0:24:24 | 0:24:27 | |
which housed the sacred barque, or boat, | 0:24:27 | 0:24:30 | |
on which the god's statue stood | 0:24:30 | 0:24:33 | |
and would have been paraded around in procession as we can see here | 0:24:33 | 0:24:37 | |
on these wall scenes behind me. | 0:24:37 | 0:24:39 | |
We can see the rows of shaven-headed priests | 0:24:39 | 0:24:41 | |
bringing in the sacred barque | 0:24:41 | 0:24:44 | |
on which the statue of the god is housed. | 0:24:44 | 0:24:47 | |
Hidden behind these little curtains to keep him from profane eyes. | 0:24:47 | 0:24:51 | |
And the barque itself has been greeted by the two co-rulers, | 0:24:54 | 0:24:58 | |
the young male pharaoh - Tutmosis. | 0:24:58 | 0:25:02 | |
Bringing up the ceremonial rear, | 0:25:02 | 0:25:04 | |
as a kind of glorified magician's assistant, | 0:25:04 | 0:25:07 | |
he's burning incense to welcome the god's arrival | 0:25:07 | 0:25:12 | |
and yet, centre-stage is Hatshepsut herself. | 0:25:12 | 0:25:16 | |
Make no mistake, she's the most important figure here. | 0:25:16 | 0:25:20 | |
She is the senior partner. | 0:25:20 | 0:25:22 | |
SHE is the child of god. | 0:25:22 | 0:25:23 | |
Through such lavish endowments, | 0:25:29 | 0:25:31 | |
Hatshepsut was demonstrating her veneration to Amun. | 0:25:31 | 0:25:36 | |
And assisted by the priests, | 0:25:36 | 0:25:38 | |
the pharaoh had to personally perform | 0:25:38 | 0:25:40 | |
the necessary religious ceremonies to maintain cosmic order. | 0:25:40 | 0:25:45 | |
And this is where Hatshepsut herself would have stood | 0:25:46 | 0:25:49 | |
to perform the sacred rites before the god, | 0:25:49 | 0:25:52 | |
presenting the offerings and pouring the sacred water | 0:25:52 | 0:25:57 | |
all around the god statue. | 0:25:57 | 0:26:00 | |
Of course, Hatshepsut would have used a golden vessel | 0:26:00 | 0:26:03 | |
and we have a rusty, old bucket, | 0:26:03 | 0:26:05 | |
but it gives you an idea of what would have occurred. | 0:26:05 | 0:26:07 | |
With the sacred water channelled out and beyond the chapel, | 0:26:12 | 0:26:15 | |
the god's protection spread throughout the entire land | 0:26:15 | 0:26:19 | |
and beyond. | 0:26:19 | 0:26:21 | |
For Hatshepsut wished to be "eternal like an undying star" | 0:26:22 | 0:26:27 | |
and she certainly gained a unique place in history. | 0:26:27 | 0:26:31 | |
The feelings aroused by the notion of a female pharaoh | 0:26:34 | 0:26:37 | |
remained so strong that, for some, | 0:26:37 | 0:26:40 | |
Hatshepsut's been cast as a kind of wicked step-mother figure. | 0:26:40 | 0:26:43 | |
Kind of a woman who dared to masquerade as a man, | 0:26:43 | 0:26:46 | |
dressing up with a false beard of kingship | 0:26:46 | 0:26:49 | |
and usurping the right to the throne. | 0:26:49 | 0:26:52 | |
For others, however, she's a huge inspiration. | 0:26:52 | 0:26:56 | |
An amazing woman, who kind of led the way for generations to come. | 0:26:56 | 0:27:01 | |
Hatshepsut's reign had been a triumph | 0:27:06 | 0:27:10 | |
and yet, at her death, her stepson took sole power | 0:27:10 | 0:27:14 | |
and for now, female rule was over. | 0:27:14 | 0:27:18 | |
Leaders like Hatshepsut reveal Ancient Egypt | 0:27:39 | 0:27:42 | |
as one of the most egalitarian societies of the ancient world, | 0:27:42 | 0:27:46 | |
where women could achieve high-powered roles, own property, | 0:27:46 | 0:27:50 | |
make business deals, earn equal pay and go to court. | 0:27:50 | 0:27:55 | |
It may all sound reasonable now, but it was highly unusual back then. | 0:27:55 | 0:27:59 | |
I have arranged to have tea with the academic Sahar El Mougy, | 0:28:05 | 0:28:08 | |
who's written extensively about the legacy | 0:28:08 | 0:28:11 | |
of these incredible ancient role models. | 0:28:11 | 0:28:14 | |
Tell me, Sahar, in terms of the female rulers of Ancient Egypt, | 0:28:14 | 0:28:19 | |
when you were growing up, | 0:28:19 | 0:28:21 | |
was it easy to find out about them, about their legacy? | 0:28:21 | 0:28:24 | |
Because I know there's very little | 0:28:24 | 0:28:26 | |
in the Egyptological literature about them. | 0:28:26 | 0:28:28 | |
They seemed to have been swept very much under the academic carpet. | 0:28:28 | 0:28:32 | |
But what's the situation in Egypt, was it different for you? | 0:28:32 | 0:28:35 | |
I grew up not knowing about those women, | 0:28:35 | 0:28:39 | |
except in bits and pieces in boring history books at school. | 0:28:39 | 0:28:43 | |
In the process of writing, | 0:28:43 | 0:28:45 | |
I was like getting to know my mothers and grandmothers | 0:28:45 | 0:28:49 | |
and that's why in my writings | 0:28:49 | 0:28:52 | |
those female goddesses come back to life as inspiring figures. | 0:28:52 | 0:28:57 | |
The amount of power that I received from knowing about them | 0:28:57 | 0:29:02 | |
through my own eyes, it was immense. | 0:29:02 | 0:29:05 | |
It was magical. It was like, "Wow! This is where I come from." | 0:29:05 | 0:29:11 | |
It must be said female pharaohs were quite a rarity | 0:29:23 | 0:29:27 | |
and by the 19th dynasty, | 0:29:27 | 0:29:29 | |
a new regime of ex-military men from the north had taken power in Egypt. | 0:29:29 | 0:29:34 | |
Men were now very much in control | 0:29:34 | 0:29:37 | |
and the royal women had to find other tactics. | 0:29:37 | 0:29:40 | |
Around 150 years after the death of Hatshepsut, | 0:29:46 | 0:29:49 | |
my next woman used diplomatic skills to assert herself | 0:29:49 | 0:29:53 | |
at the heart of Egyptian politics. | 0:29:53 | 0:29:55 | |
Her name was Nefertari. | 0:29:59 | 0:30:01 | |
Meaning 'the loveliest one of all', | 0:30:05 | 0:30:07 | |
Nefertari was not only beautiful, | 0:30:07 | 0:30:10 | |
she was also one of Egypt's most gifted queen consorts. | 0:30:10 | 0:30:14 | |
As a very young woman, Nefertari had married a prince, | 0:30:21 | 0:30:25 | |
who would become one of Egypt's most famous pharaohs... | 0:30:25 | 0:30:29 | |
..Ramses II. | 0:30:31 | 0:30:33 | |
And it's quite impossible to go anywhere in Egypt | 0:30:39 | 0:30:42 | |
without bumping into him. | 0:30:42 | 0:30:44 | |
For he ruled longer, built bigger | 0:30:44 | 0:30:47 | |
and certainly boasted more than almost any other pharaoh. | 0:30:47 | 0:30:51 | |
In ancient Egypt, size is everything. | 0:30:54 | 0:30:57 | |
And Ramses himself has accurately been described | 0:30:57 | 0:31:00 | |
as the giant planet Jupiter, | 0:31:00 | 0:31:02 | |
Brilliant at a distance, but essentially a ball of gas. | 0:31:02 | 0:31:06 | |
And this really cuts to the heart of his policy | 0:31:11 | 0:31:13 | |
of quantity over quality, the bigger the better | 0:31:13 | 0:31:17 | |
and this is wonderfully expressed by this statue here. | 0:31:17 | 0:31:19 | |
We can see Ramses' on a colossal scale | 0:31:19 | 0:31:23 | |
while even his favourite wife, Nefertari, | 0:31:23 | 0:31:25 | |
clutches at the back of his leg not even as high as his knee! | 0:31:25 | 0:31:29 | |
So, in order to find out more about her, | 0:31:32 | 0:31:34 | |
we have to travel beyond Egypt's traditional boundaries. | 0:31:34 | 0:31:37 | |
So I'm going 400km south to tell a different side of this story. | 0:31:49 | 0:31:54 | |
To the temple of Abu Simbel. | 0:31:54 | 0:31:56 | |
As one of the most monumental examples of pharaonic might, | 0:32:02 | 0:32:05 | |
it was built on the border with volatile Nubia | 0:32:05 | 0:32:08 | |
and was designed to strike fear and respect into all | 0:32:08 | 0:32:11 | |
who sailed past along the Nile toward Egypt. | 0:32:11 | 0:32:14 | |
This is the temple of Abu Simbel | 0:32:22 | 0:32:25 | |
built by Ramses II during his 67th year reign. | 0:32:25 | 0:32:28 | |
And it's typical of the man. | 0:32:28 | 0:32:30 | |
It's massive, | 0:32:30 | 0:32:32 | |
it's monumental | 0:32:32 | 0:32:36 | |
and yet, it's only one of the temples at Abu Simbel. | 0:32:36 | 0:32:38 | |
In short, it's only half the story. | 0:32:38 | 0:32:40 | |
The story I'm really interested in is next door... | 0:32:45 | 0:32:48 | |
..within a temple dedicated, for once, not to Ramses, | 0:32:51 | 0:32:56 | |
but to his wife. | 0:32:56 | 0:32:57 | |
And here she is, the great Queen Nefertari | 0:33:42 | 0:33:45 | |
standing a colossal 33 feet tall. | 0:33:45 | 0:33:48 | |
If you look very carefully, | 0:33:48 | 0:33:50 | |
you'll see she is just that little bit taller | 0:33:50 | 0:33:52 | |
than her famous husband Ramses II | 0:33:52 | 0:33:54 | |
because of the tall, feather crown she is wearing. | 0:33:54 | 0:33:57 | |
Built to make a statement, | 0:34:01 | 0:34:03 | |
the temples towering size, conveyed a strategic, political message | 0:34:03 | 0:34:07 | |
that puts Nefertari at the heart of power. | 0:34:07 | 0:34:10 | |
And so, for Ramses to erect these massive statues of his wife, | 0:34:11 | 0:34:15 | |
he's really bringing into play every force at his disposal, | 0:34:15 | 0:34:19 | |
including the good lady wife, | 0:34:19 | 0:34:22 | |
the little woman at home, quite literally, | 0:34:22 | 0:34:25 | |
but out here in Nubia, in the wiles of this desert landscape, | 0:34:25 | 0:34:30 | |
these volatile tribes people, | 0:34:30 | 0:34:32 | |
he needed her help and she was a very potent force. | 0:34:32 | 0:34:36 | |
Her colossal, striking image | 0:34:36 | 0:34:38 | |
reveals that Nefertari was the ultimate trophy wife. | 0:34:38 | 0:34:41 | |
THEY SPEAK IN ARABIC | 0:34:41 | 0:34:45 | |
In the interior of her temple, | 0:34:50 | 0:34:52 | |
Nefertari appears in a variety of scenes, | 0:34:52 | 0:34:54 | |
performing a series of sacred rights. | 0:34:54 | 0:34:57 | |
Taking an active role next to her husband. | 0:34:57 | 0:35:00 | |
She's got her arms raised. | 0:35:05 | 0:35:06 | |
She's encouraging her royal husband Ramses, | 0:35:06 | 0:35:09 | |
who's in that classic pose of an Egyptian pharaoh, | 0:35:09 | 0:35:12 | |
smiting the enemy. | 0:35:12 | 0:35:14 | |
Basically, this is a state execution. | 0:35:14 | 0:35:16 | |
They cower at his feet. | 0:35:19 | 0:35:21 | |
He holds them by the top of the head with the hair | 0:35:21 | 0:35:24 | |
and once they're in that position, | 0:35:24 | 0:35:26 | |
he brings the weapon down on their head, | 0:35:26 | 0:35:29 | |
literally bashes out their brains. | 0:35:29 | 0:35:30 | |
And all the while, Nefertari on the sidelines | 0:35:34 | 0:35:37 | |
as a kind of royal cheerleader, if you like. | 0:35:37 | 0:35:40 | |
Two sides of the same coin, | 0:35:42 | 0:35:44 | |
but of no less value than a husband. | 0:35:44 | 0:35:47 | |
It's a very, very potent scene. | 0:35:47 | 0:35:49 | |
There is definitely no doubt that this was a royal double act. | 0:35:53 | 0:35:58 | |
Egyptologist and Abu Simbel director Dr Ahmed Saleh | 0:36:03 | 0:36:07 | |
has spent many years studying the images within both these temples. | 0:36:07 | 0:36:11 | |
Is there enough information in the evidence we have | 0:36:12 | 0:36:16 | |
to try and get an understanding of what they were like as a couple? | 0:36:16 | 0:36:20 | |
He loved her very much. | 0:36:20 | 0:36:22 | |
He married her before he ascended to the throne. | 0:36:22 | 0:36:25 | |
That means he had fallen in love with Nefertari. | 0:36:25 | 0:36:29 | |
She accompanied him like a deputy. | 0:36:29 | 0:36:32 | |
Yet, it seems that when Nefertari sailed this far south, | 0:36:34 | 0:36:38 | |
her health was fading fast. | 0:36:38 | 0:36:40 | |
The sad story here is Nefertari didn't see her temple. | 0:36:42 | 0:36:46 | |
She was sick. She stayed in the boat, | 0:36:46 | 0:36:49 | |
maybe she can see the statues of her outside, | 0:36:49 | 0:36:53 | |
but she didn't come inside her temple. | 0:36:53 | 0:36:56 | |
What a shame she could only view the exterior, | 0:36:56 | 0:36:59 | |
at least she saw her statues. | 0:36:59 | 0:37:01 | |
-This is a sad story. -It is a sad story. | 0:37:01 | 0:37:03 | |
I think this is the last time of Nefertari. | 0:37:03 | 0:37:06 | |
This is... We're talking about the 24th year of his reign. | 0:37:06 | 0:37:10 | |
This is the last year of Nefertari, | 0:37:10 | 0:37:14 | |
because when she goes back to Thebes, | 0:37:14 | 0:37:16 | |
I think, she died and she buried there. | 0:37:16 | 0:37:19 | |
I'm travelling back north to get inside Nefertari's tomb. | 0:37:38 | 0:37:42 | |
The place where I can find more evidence of the woman herself. | 0:37:42 | 0:37:46 | |
Located in the Valley of the Queens, | 0:37:55 | 0:37:57 | |
its scenes are so delicate that access is limited. | 0:37:57 | 0:38:01 | |
I have just been given permission | 0:38:02 | 0:38:04 | |
to personally unlock the tomb of Nefertari, | 0:38:04 | 0:38:06 | |
the great royal wife of Ramses II and I am really excited | 0:38:06 | 0:38:10 | |
cos this is an absolute gem of a tomb. | 0:38:10 | 0:38:13 | |
I have only ever seen it once before when I was much younger, | 0:38:13 | 0:38:16 | |
so this is going to be a rare treat. | 0:38:16 | 0:38:18 | |
That is a big key. | 0:38:19 | 0:38:21 | |
SHE GASPS | 0:38:21 | 0:38:23 | |
Oh, my word! | 0:38:24 | 0:38:26 | |
Wow! | 0:38:29 | 0:38:30 | |
Oh, wow! Oh, wow! | 0:38:32 | 0:38:33 | |
Covering 520 square metres, | 0:38:38 | 0:38:40 | |
its brilliant jewel-like images vividly depict her journey | 0:38:40 | 0:38:44 | |
into the hereafter. | 0:38:44 | 0:38:46 | |
The scenes just continue one after another, after another. | 0:38:50 | 0:38:54 | |
There's nothing here left to chance. | 0:38:54 | 0:38:56 | |
Nothing's thrown in simply as a little bit of pretty decoration. | 0:38:56 | 0:39:00 | |
It's like a machine functioning | 0:39:00 | 0:39:02 | |
to keep Nefertari's soul alive in the next world. | 0:39:02 | 0:39:05 | |
Great attention was given to her appearance. | 0:39:11 | 0:39:14 | |
Her eyes and eyebrows outlined in black, | 0:39:14 | 0:39:17 | |
a subtle, red colour on her cheeks and lips | 0:39:17 | 0:39:20 | |
and the most exquisite golden jewellery adorning her. | 0:39:20 | 0:39:24 | |
Nefertari, the loveliest of all. | 0:39:24 | 0:39:27 | |
Her name implies incredible beauty and she really lives up to this... | 0:39:27 | 0:39:33 | |
this name that she has. | 0:39:33 | 0:39:35 | |
She is the ultimate high-maintenance woman. | 0:39:35 | 0:39:37 | |
She was certainly beautiful, | 0:39:41 | 0:39:44 | |
but one particular wall scene shows Nefertari in the company of Thoth, | 0:39:44 | 0:39:50 | |
the god of knowledge and literacy, who was selected for a reason. | 0:39:50 | 0:39:54 | |
We come to this wonderful scene, | 0:39:56 | 0:39:59 | |
which really ties in to what we know about Nefertari in life. | 0:39:59 | 0:40:04 | |
Nefertari's chosen to have the weighing of the heart, | 0:40:04 | 0:40:07 | |
the judgment of the dead scene, | 0:40:07 | 0:40:09 | |
from the Book Of The Dead, written out, | 0:40:09 | 0:40:12 | |
but illustrated in a rather unique manner | 0:40:12 | 0:40:15 | |
because here she is. | 0:40:15 | 0:40:17 | |
She's having herself in the guise of the deity of Thoth, | 0:40:18 | 0:40:23 | |
the ibis-headed god of literacy and writing. | 0:40:23 | 0:40:27 | |
And the emphasis on writing can be seen on the scribble palette, | 0:40:27 | 0:40:30 | |
which stands between Nefertari and the god Thoth | 0:40:30 | 0:40:34 | |
and there she's presenting herself before Thoth. | 0:40:34 | 0:40:37 | |
She says, "I am a scribe. I am a scribe." | 0:40:37 | 0:40:41 | |
That's quite an emphatic statement. | 0:40:41 | 0:40:43 | |
Not only beautiful, this woman was pretty clever too. | 0:40:43 | 0:40:47 | |
As a royal wife, | 0:40:50 | 0:40:51 | |
she would, of course, have had scribes to write on her behalf, | 0:40:51 | 0:40:55 | |
but being able to read and write hieroglyphs | 0:40:55 | 0:40:58 | |
was then regarded as the ultimate in academic achievement. | 0:40:58 | 0:41:02 | |
And Nefertari made sure that her credentials | 0:41:02 | 0:41:05 | |
would be clearly portrayed for posterity. | 0:41:05 | 0:41:08 | |
Being the wife of such a domineering husband | 0:41:26 | 0:41:29 | |
would also have required a considerable amount | 0:41:29 | 0:41:32 | |
of gentle persuasion and soft power. | 0:41:32 | 0:41:34 | |
Skills best shown in diplomatic correspondence exchanged | 0:41:36 | 0:41:40 | |
with Egypt's great rivals, the Hittites of Anatolia, | 0:41:40 | 0:41:44 | |
in modern Turkey. | 0:41:44 | 0:41:45 | |
Nefertari is known to have corresponded | 0:41:45 | 0:41:48 | |
with her opposite number in the Hittites heartland, | 0:41:48 | 0:41:51 | |
the great Queen Puduhepa | 0:41:51 | 0:41:54 | |
and it's amazing that one of these very letters has actually survived. | 0:41:54 | 0:41:59 | |
Nefertari would have composed her own letter in the Egyptian language | 0:41:59 | 0:42:04 | |
and then a bilingual scribe would have translated it into cuneiform, | 0:42:04 | 0:42:09 | |
and then embossed it on small clay tablets. | 0:42:09 | 0:42:13 | |
This is the exact letter that Nefertari wrote to Puduhepa. | 0:42:13 | 0:42:19 | |
It's obviously a replica, but it really gives a flavour | 0:42:19 | 0:42:24 | |
of the very words of our great royal wife Nefertari. | 0:42:24 | 0:42:27 | |
It's full of warmth, full of sisterly felicitations. | 0:42:27 | 0:42:30 | |
"To my sister Puduhepa, Great Queen of the Hittites, | 0:42:33 | 0:42:39 | |
"May the Sun god of Egypt and the Storm god of the Hittites | 0:42:39 | 0:42:42 | |
"bring you joy | 0:42:42 | 0:42:45 | |
"and may the Sun god make the peace good forever." | 0:42:45 | 0:42:48 | |
And at the very end, there's this very touching reference | 0:42:50 | 0:42:54 | |
to the greetings gift she is sending the Hittite Queen. | 0:42:54 | 0:42:58 | |
"I've sent you a greeting gift, my sister, | 0:42:59 | 0:43:03 | |
"for your neck a necklace of pure gold, | 0:43:03 | 0:43:07 | |
"and some coloured linen to make a royal robe | 0:43:07 | 0:43:09 | |
"for your husband, the king." | 0:43:09 | 0:43:11 | |
Sending such greeting gifts to the monarchs with whom you corresponded | 0:43:15 | 0:43:19 | |
played a crucial role in the diplomacy of the ancient world. | 0:43:19 | 0:43:23 | |
If we actually look at Nefertari's ear, | 0:43:25 | 0:43:30 | |
we can see something which encapsulates this idea. | 0:43:30 | 0:43:33 | |
Because regardless of all the gold, | 0:43:33 | 0:43:35 | |
all the Egyptian royals were dripping in gold. | 0:43:35 | 0:43:38 | |
Everybody knew that gold was as common as dust in Egypt, | 0:43:38 | 0:43:40 | |
'you only have to pick it up,' wrote the ancient correspondents, | 0:43:40 | 0:43:44 | |
but in Nefertari's ear is a silver earring of far more value. | 0:43:44 | 0:43:49 | |
Not only that, it isn't even an Egyptian earring. | 0:43:49 | 0:43:51 | |
It's a style of Greek earring | 0:43:51 | 0:43:54 | |
because these silver pieces of jewellery were sent to Nefertari | 0:43:54 | 0:43:58 | |
from the Aegean area, so in faraway Greece they knew about Nefertari | 0:43:58 | 0:44:03 | |
and these earrings were sent to her | 0:44:03 | 0:44:05 | |
and she wore them with great pride throughout her life. | 0:44:05 | 0:44:08 | |
So there is rather more to this jewellery and frocks business | 0:44:08 | 0:44:12 | |
than at first meets the eye. | 0:44:12 | 0:44:13 | |
Amidst such jewelled splendour, | 0:44:20 | 0:44:22 | |
Nefertari was finally laid to rest in the manner | 0:44:22 | 0:44:25 | |
in which she had lived, | 0:44:25 | 0:44:26 | |
in the most spectacular tomb in the whole of Egypt. | 0:44:26 | 0:44:30 | |
I think one of the things that strikes you more emphatically | 0:44:33 | 0:44:35 | |
when you catch your breath and calm down | 0:44:35 | 0:44:39 | |
and start looking at these scenes in a more logical | 0:44:39 | 0:44:41 | |
rather than emotional way, | 0:44:41 | 0:44:44 | |
you suddenly realise that Nefertari's husband's not here - | 0:44:44 | 0:44:48 | |
the great Ramses is nowhere present. | 0:44:48 | 0:44:52 | |
He's on every temple throughout Egypt. He's everywhere | 0:44:52 | 0:44:57 | |
and yet, here, in his wife's last resting place, | 0:44:57 | 0:45:01 | |
there isn't a single image of him. | 0:45:01 | 0:45:03 | |
Now, of course, Egyptologists have postulated many theories | 0:45:05 | 0:45:09 | |
about why the great Ramses wasn't actually portrayed | 0:45:09 | 0:45:13 | |
in his wife's tomb. | 0:45:13 | 0:45:15 | |
I, personally, prefer to think that she herself thought, | 0:45:15 | 0:45:19 | |
"Well, I've lived with him for so many years and... | 0:45:19 | 0:45:21 | |
"in the next world, it'd be wonderful | 0:45:21 | 0:45:24 | |
"not to have to listen to him forever." | 0:45:24 | 0:45:26 | |
But whatever the real reason, | 0:45:29 | 0:45:31 | |
there's no doubting the importance and influence of Nefertari | 0:45:31 | 0:45:35 | |
as queen of one of Egypt's best known pharaohs. | 0:45:35 | 0:45:38 | |
Yet, despite Nefertari's best diplomatic efforts, | 0:45:43 | 0:45:47 | |
Egypt's political fortunes were soon in sharp decline. | 0:45:47 | 0:45:51 | |
Amidst rampant inflation and official corruption, | 0:45:51 | 0:45:53 | |
a long series of ephemeral rulers | 0:45:53 | 0:45:56 | |
proved completely incapable of defending Egypt's borders | 0:45:56 | 0:46:00 | |
from wave after wave of foreign invaders | 0:46:00 | 0:46:02 | |
throughout the first millennium BC. | 0:46:02 | 0:46:05 | |
And the most successful of these were the Macedonian Ptolemies, | 0:46:05 | 0:46:09 | |
who would change Egypt's fortunes forever. | 0:46:09 | 0:46:11 | |
900 years after Nefertari, | 0:46:21 | 0:46:23 | |
a new era in Egypt's history | 0:46:23 | 0:46:26 | |
produced the first female pharaoh of the Ptolemies - | 0:46:26 | 0:46:29 | |
Arsinoe. | 0:46:29 | 0:46:30 | |
She capitalised on the success of the women rulers | 0:46:36 | 0:46:39 | |
who'd gone before her. | 0:46:39 | 0:46:41 | |
Arsinoe was able to bring together two worlds, | 0:46:48 | 0:46:52 | |
the Egyptian and the Greek, | 0:46:52 | 0:46:54 | |
building on a legacy inherited from the most famous Greek of them all - | 0:46:54 | 0:47:00 | |
Alexander the Great. | 0:47:00 | 0:47:02 | |
Everybody has heard of Alexander the Great, | 0:47:09 | 0:47:12 | |
who invaded Egypt in 332 BC | 0:47:12 | 0:47:15 | |
and was crowned pharaoh as shown in repeated scenes here. | 0:47:15 | 0:47:19 | |
Alexander was then succeeded by his rumoured half-brother Ptolemy, | 0:47:21 | 0:47:26 | |
whose dynasty then went on to rule Egypt | 0:47:26 | 0:47:28 | |
for the last three centuries BC. | 0:47:28 | 0:47:31 | |
Ptolemy, in turn, was succeeded by his extraordinary daughter Arsinoe, | 0:47:31 | 0:47:36 | |
whose spectacular achievements were very consciously modelled | 0:47:36 | 0:47:40 | |
on those of uncle Alexander. | 0:47:40 | 0:47:41 | |
Born in Egypt, the teenage Arsinoe was sent to Greece | 0:47:44 | 0:47:48 | |
for an arranged royal marriage. | 0:47:48 | 0:47:50 | |
Then, at the death of her husband, the king | 0:47:56 | 0:47:58 | |
and a second disastrous marriage, she fled for her life back to Egypt. | 0:47:58 | 0:48:03 | |
But having acquired a taste for power, | 0:48:06 | 0:48:09 | |
Arsinoe persuaded her younger brother, the pharaoh, to marry her. | 0:48:09 | 0:48:13 | |
He would be her route to the crown. | 0:48:13 | 0:48:16 | |
In one move, Arsinoe became ruler of two worlds - | 0:48:18 | 0:48:22 | |
Egypt and the Greek Mediterranean. | 0:48:22 | 0:48:24 | |
Through her international connections, | 0:48:32 | 0:48:35 | |
Arsinoe brought more prosperity, knowledge and wealth | 0:48:35 | 0:48:39 | |
into Egypt than almost any other ruler before her. | 0:48:39 | 0:48:42 | |
The bronze figure is all very interesting | 0:48:46 | 0:48:48 | |
because you have Arsinoe | 0:48:48 | 0:48:50 | |
almost giving the queenly wave, if you like, | 0:48:50 | 0:48:52 | |
a very regal posture she's striking, | 0:48:52 | 0:48:54 | |
but look what she's carrying in her left arm. | 0:48:54 | 0:48:57 | |
It's a cornucopia, | 0:48:57 | 0:48:58 | |
which is a kind of Greek-pointed vessel, | 0:48:58 | 0:49:01 | |
but within it, all the bounty, the fruits, the flowers, | 0:49:01 | 0:49:05 | |
the wealth of Egypt | 0:49:05 | 0:49:07 | |
and there isn't just one cornucopia, but two. | 0:49:07 | 0:49:10 | |
She is bringing double the amount | 0:49:10 | 0:49:12 | |
that anyone else can possibly bring. | 0:49:12 | 0:49:14 | |
Arsinoe spent much of this fortune in the new royal capital Alexandria, | 0:49:28 | 0:49:33 | |
where her opulent lifestyle was sustained | 0:49:33 | 0:49:36 | |
by a continuous flow of exotic imports | 0:49:36 | 0:49:39 | |
from as far afield as India and even further east. | 0:49:39 | 0:49:42 | |
And as goods like ivory, silk and jewels poured into the country, | 0:49:44 | 0:49:49 | |
the rest of the population thrived too, | 0:49:49 | 0:49:51 | |
as Egypt became the greatest marketplace on earth. | 0:49:51 | 0:49:55 | |
SHE SPEAKS IN ARABIC | 0:49:55 | 0:49:57 | |
Yeah, hello. | 0:49:57 | 0:49:59 | |
Let's try this one. | 0:50:18 | 0:50:19 | |
SHE SPEAKS IN ARABIC | 0:50:20 | 0:50:22 | |
I'm looking for some fabric. | 0:50:22 | 0:50:25 | |
Oh, that's beautiful. | 0:50:25 | 0:50:26 | |
How much? | 0:50:28 | 0:50:30 | |
HE SPEAKS IN ARABIC | 0:50:30 | 0:50:31 | |
Fixed price. OK! Well, that's good. | 0:50:31 | 0:50:35 | |
So, with commerce operating on such a vast scale, | 0:50:35 | 0:50:38 | |
Arsinoe and her brother set up a sophisticated bureaucracy | 0:50:38 | 0:50:42 | |
to manage the staggering wealth circulating within their empire. | 0:50:42 | 0:50:47 | |
Now, coinage, finance, plays a huge part in Arsinoe's story. | 0:50:49 | 0:50:54 | |
She was an extraordinary woman. | 0:50:54 | 0:50:57 | |
She had huge personal fortune | 0:50:57 | 0:51:00 | |
and her financial acumen was very much focused | 0:51:00 | 0:51:03 | |
on Egypt's own finances. | 0:51:03 | 0:51:05 | |
She and her brother-husband Ptolemy | 0:51:05 | 0:51:07 | |
created a kind of doomsday style inventory of all Egypt's assets. | 0:51:07 | 0:51:12 | |
She created royal monopolies on absolutely everything | 0:51:12 | 0:51:15 | |
making sure that finance flowed directly into the royal house | 0:51:15 | 0:51:19 | |
and in Ancient Egypt previously barter economy, | 0:51:19 | 0:51:22 | |
coinage played a crucial role. | 0:51:22 | 0:51:25 | |
It became increasingly common as a means of financial transactions. | 0:51:25 | 0:51:31 | |
Pretty much, it was the beginning of capitalism. | 0:51:31 | 0:51:34 | |
Under Arsinoe, Egypt was once again a land of plenty and wealth. | 0:51:39 | 0:51:44 | |
And yet, her coins had another very useful purpose | 0:51:45 | 0:51:48 | |
as a means of circulating her agenda. | 0:51:48 | 0:51:52 | |
This coin shows Arsinoe wearing the Greek diadem crown | 0:51:52 | 0:51:55 | |
and a veil over carefully styled hair pulled back into a bun. | 0:51:55 | 0:52:00 | |
At first appearance the epitome of a standard Greek queen. | 0:52:00 | 0:52:03 | |
This is the perfect portrait of an elite Greek matron. | 0:52:06 | 0:52:11 | |
Very respectable looking, very well coifed, very well dressed | 0:52:11 | 0:52:15 | |
and yet, if you look really, really closely | 0:52:15 | 0:52:18 | |
just poking out in front of her ear, | 0:52:18 | 0:52:20 | |
just looks like a very tasteful little earring, | 0:52:20 | 0:52:23 | |
but it's actually a ram's horn. | 0:52:23 | 0:52:25 | |
It's the ram's horns of Alexander The Great. | 0:52:25 | 0:52:28 | |
Arsinoe is using this very, very subtle device to say, | 0:52:28 | 0:52:31 | |
"I am the successor of the Great Alexander." | 0:52:31 | 0:52:34 | |
As his successor, Arsinoe built on the legacy of Alexander, | 0:52:40 | 0:52:44 | |
whose emblems were the ram's horns of Egypt's state god Amun. | 0:52:44 | 0:52:48 | |
And so, by adopting this symbol herself, | 0:52:51 | 0:52:54 | |
Arsinoe was tapping into an ancient force. | 0:52:54 | 0:52:57 | |
This single, subtle image confirming her place | 0:52:57 | 0:53:01 | |
as the ruler of two worlds. | 0:53:01 | 0:53:03 | |
Almost 200km south of Luxor, a remarkable site | 0:53:16 | 0:53:20 | |
on an island in the middle of the Nile | 0:53:20 | 0:53:22 | |
gives a real sense of the power at Arsinoe's disposal. | 0:53:22 | 0:53:26 | |
Now, we know that every temple in Egypt house statues of Arsinoe | 0:53:40 | 0:53:44 | |
as the resident goddess alongside their traditional deities. | 0:53:44 | 0:53:47 | |
But at Philae, | 0:53:58 | 0:54:00 | |
she was also worshipped as the equivalent of Isis herself, | 0:54:00 | 0:54:04 | |
the mother of all gods. | 0:54:04 | 0:54:06 | |
Philae Temple has rightly been dubbed the pearl of the Nile. | 0:54:11 | 0:54:15 | |
It was the cult centre of the great goddess Isis, | 0:54:15 | 0:54:18 | |
and in many ways, it was kind of an outpost | 0:54:18 | 0:54:21 | |
both in terms of its southerly geographical location | 0:54:21 | 0:54:25 | |
and that this was the very last place in Egypt | 0:54:25 | 0:54:28 | |
where the ancient gods were worshipped | 0:54:28 | 0:54:30 | |
as late as the 6th century AD, | 0:54:30 | 0:54:32 | |
but not only was Isis worshipped here, | 0:54:32 | 0:54:35 | |
Arsinoe, too, was the resident goddess. | 0:54:35 | 0:54:39 | |
In fact, it was through the international influence of Arsinoe | 0:54:39 | 0:54:44 | |
that Isis goes global. | 0:54:44 | 0:54:46 | |
Arsinoe's desire to be seen as the active goddess Isis | 0:54:51 | 0:54:54 | |
sent a very clear message to her subjects. | 0:54:54 | 0:54:57 | |
She had certainly played a fundamental role in shaping Egypt | 0:55:03 | 0:55:06 | |
both at home and abroad. | 0:55:06 | 0:55:10 | |
But Arsinoe's many achievements were only possible | 0:55:10 | 0:55:13 | |
because of the countless generations of incredible women | 0:55:13 | 0:55:16 | |
who had gone before her. | 0:55:16 | 0:55:18 | |
And it's in one specific image, | 0:55:18 | 0:55:20 | |
she paid permanent tribute to all of them. | 0:55:20 | 0:55:23 | |
Follow me, this way. | 0:55:24 | 0:55:26 | |
There she is, Arsinoe, Pharaoh, the goddess. | 0:55:26 | 0:55:32 | |
She's got all her regalia on, | 0:55:32 | 0:55:35 | |
that emphasises just how much power this woman has. | 0:55:35 | 0:55:38 | |
And it's the crown, the focus of so much recent research, | 0:55:38 | 0:55:42 | |
that can tell us so much. | 0:55:42 | 0:55:44 | |
We can even deconstruct it to tell Arsinoe's full story. | 0:55:44 | 0:55:48 | |
If we start with this crown. | 0:55:48 | 0:55:51 | |
This is the red crown. | 0:55:51 | 0:55:52 | |
It represents northern Egypt and very much embodies the idea | 0:55:52 | 0:55:56 | |
that Arsinoe ruled form the royal capital Alexandria | 0:55:56 | 0:55:59 | |
on Egypt's northern coastline. | 0:55:59 | 0:56:02 | |
Next of all, we have the two tall feathers at the top | 0:56:02 | 0:56:06 | |
and the cow's horns as worn by the great royal wife Nefertari, | 0:56:06 | 0:56:12 | |
wife of Ramses II. | 0:56:12 | 0:56:14 | |
And then we move on to the twisted ram's horns, | 0:56:14 | 0:56:17 | |
of course, various forms of ram's horns are associated | 0:56:17 | 0:56:20 | |
with the great state god Amun-Ra, | 0:56:20 | 0:56:23 | |
a favourite deity of Hatshepsut. | 0:56:23 | 0:56:26 | |
And finally, at the very heart of this very special crown, | 0:56:26 | 0:56:31 | |
the sun disk, the great creator of all life. | 0:56:31 | 0:56:36 | |
Takes us right back to the pyramid age and Hetepheres, | 0:56:36 | 0:56:39 | |
the queen mother. | 0:56:39 | 0:56:41 | |
So, by taking on this crown, Arsinoe is telling us | 0:56:41 | 0:56:45 | |
she's taking on the accumulated powers of all these great women, | 0:56:45 | 0:56:51 | |
who were in power in Egypt from so many centuries before her. | 0:56:51 | 0:56:55 | |
It's a wonderful thing. | 0:56:55 | 0:56:57 | |
With this crown later adopted by the great Cleopatra herself, | 0:57:11 | 0:57:15 | |
these incredible women had been her guides | 0:57:15 | 0:57:18 | |
as she extended Egypt's power across so much of the ancient world. | 0:57:18 | 0:57:22 | |
Now, I must say, this journey for me has been an incredibly opportunity | 0:57:41 | 0:57:45 | |
to engage with Ancient Egypt in a new and very fresh way. | 0:57:45 | 0:57:50 | |
It's allowed me to investigate the lives of some incredible people, | 0:57:50 | 0:57:54 | |
four amazing women. | 0:57:54 | 0:57:56 | |
These women were incredible role models to all of us | 0:57:59 | 0:58:02 | |
even in the modern world. | 0:58:02 | 0:58:03 | |
They were lovers, mothers, queens, goddesses and pharaohs. | 0:58:09 | 0:58:15 | |
They were incredibly strong. They were incredibly capable | 0:58:15 | 0:58:18 | |
and they underpinned the whole of this fantastic ancient civilisation. | 0:58:18 | 0:58:23 |