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HORN SOUNDS | 0:00:02 | 0:00:04 | |
On 8th June 793AD, Europe changed forever. | 0:00:05 | 0:00:12 | |
The hallowed monastery at Lindisfarne | 0:00:16 | 0:00:20 | |
on the Northumbrian coast was suddenly attacked and looted | 0:00:20 | 0:00:24 | |
by armed, seafaring Scandinavians. | 0:00:24 | 0:00:27 | |
Striking at the very heart of Christian Britain, | 0:00:30 | 0:00:34 | |
it also sent a shock wave rippling throughout the continent. | 0:00:34 | 0:00:38 | |
A new order had begun. | 0:00:39 | 0:00:42 | |
The age of the Vikings. | 0:00:44 | 0:00:47 | |
Centuries later, and that image of the ruthless, marauding Viking | 0:00:52 | 0:00:57 | |
still stalks our collective psyche. | 0:00:57 | 0:01:00 | |
But just how truthful is it? | 0:01:00 | 0:01:02 | |
Were they really sadistic raiders? | 0:01:02 | 0:01:05 | |
Or enterprising traders? | 0:01:05 | 0:01:08 | |
Using decades of BBC archive, I'll examine how historians, | 0:01:09 | 0:01:14 | |
archaeologists and film-makers have re-evaluated the Vikings over time. | 0:01:14 | 0:01:19 | |
I'll reveal how they've collaborated | 0:01:21 | 0:01:23 | |
to crack the secrets of Viking technology. | 0:01:23 | 0:01:26 | |
In terms of the Viking Age, it was a bit like going into outer space. | 0:01:26 | 0:01:32 | |
How our changing values have changed how we interpret them. | 0:01:32 | 0:01:36 | |
There is certainly an emphasis on the valorisation of bloody deeds. | 0:01:36 | 0:01:42 | |
And I'll discover how the Vikings are still with us today. | 0:01:42 | 0:01:46 | |
If you're angry, if you're happy, if you're ill. | 0:01:46 | 0:01:48 | |
-Those words as well? -All these words come from Norse. | 0:01:48 | 0:01:51 | |
I want to investigate the legacy of this ancient Norse culture. | 0:01:51 | 0:01:56 | |
Have the Vikings simply sailed off, disappearing into history? | 0:01:56 | 0:02:00 | |
Or can we still detect their influence | 0:02:00 | 0:02:04 | |
rippling through our modern world? | 0:02:04 | 0:02:07 | |
This is the Timewatch guide to the Vikings. | 0:02:07 | 0:02:11 | |
The Scandinavia of the 8th century was not as we know it today. | 0:02:24 | 0:02:29 | |
With the countries of Denmark, Norway and Sweden | 0:02:29 | 0:02:31 | |
yet to be established, | 0:02:31 | 0:02:33 | |
this was a land populated by scattered groups | 0:02:33 | 0:02:36 | |
of fishermen, farmers and warriors. | 0:02:36 | 0:02:39 | |
Descendants of Nordic tribes, they were not a unified people. | 0:02:40 | 0:02:44 | |
Not one culture governed by a leader | 0:02:44 | 0:02:47 | |
but, rather, disparate clans, often at war with each other. | 0:02:47 | 0:02:52 | |
To become the people we now know as Vikings, | 0:02:53 | 0:02:57 | |
they would have to leave their homeland. | 0:02:57 | 0:03:00 | |
To be a Viking was to take action. | 0:03:00 | 0:03:03 | |
In the old Norse language, it was practically an occupation - | 0:03:03 | 0:03:07 | |
"to go a viking" was to sail off in search of treasure and adventure. | 0:03:07 | 0:03:13 | |
They couldn't have done this without one of the greatest technological | 0:03:15 | 0:03:19 | |
breakthroughs of Europe's Dark Ages, the Viking long ship. | 0:03:19 | 0:03:23 | |
The one thing that unified and defined the Vikings | 0:03:24 | 0:03:28 | |
was their advanced naval technology. | 0:03:28 | 0:03:30 | |
In the years following the raid on Lindisfarne, | 0:03:30 | 0:03:34 | |
their iconic dragon-headed vessels | 0:03:34 | 0:03:36 | |
would be seen from the North Sea to the Black Sea. | 0:03:36 | 0:03:40 | |
So, in his definitive 1980s series, Vikings, | 0:03:42 | 0:03:46 | |
Magnus Magnusson put major emphasis on how central the long ship was | 0:03:46 | 0:03:52 | |
to their extraordinary success. | 0:03:52 | 0:03:54 | |
You know, to the Vikings, | 0:03:55 | 0:03:56 | |
running a ship came as naturally as driving a car does to us. | 0:03:56 | 0:04:01 | |
But with one extra dimension - | 0:04:01 | 0:04:04 | |
the sheer physical exhilaration of it. | 0:04:04 | 0:04:07 | |
To feel a boat like this, thrumming and strumming underneath you, | 0:04:07 | 0:04:11 | |
is really one of the most thrilling experiences you can imagine. | 0:04:11 | 0:04:14 | |
The genius of the longship's design | 0:04:16 | 0:04:18 | |
was that its keel could glide just under the surface of the water, | 0:04:18 | 0:04:21 | |
allowing some ships to reach top speeds of almost 30kph. | 0:04:21 | 0:04:26 | |
The largest could measure up to 35 metres in length, | 0:04:26 | 0:04:30 | |
light and narrow and, with up to 78 oarsmen, | 0:04:30 | 0:04:34 | |
these flexible machines could power through the waves. | 0:04:34 | 0:04:37 | |
The ship technology of the Vikings | 0:04:40 | 0:04:43 | |
had been developing slowly but surely over many centuries. | 0:04:43 | 0:04:46 | |
And, then, suddenly, it seems, they were there. | 0:04:46 | 0:04:49 | |
At Lindisfarne, everywhere, | 0:04:49 | 0:04:51 | |
swarming out of their fjords across the northern seas. | 0:04:51 | 0:04:54 | |
And they were there because they had put it all together. | 0:04:54 | 0:04:58 | |
They had learned to build the best, the most beautiful, | 0:04:58 | 0:05:02 | |
the most seaworthy ships in the whole wide world. | 0:05:02 | 0:05:05 | |
The classic Viking longship, as we imagine it, | 0:05:07 | 0:05:09 | |
had a number of advantages. | 0:05:09 | 0:05:12 | |
For one thing, it has a fairly shallow draught, | 0:05:12 | 0:05:15 | |
which means it can navigate river systems, | 0:05:15 | 0:05:17 | |
and it can beach wherever it really wants to. | 0:05:17 | 0:05:21 | |
Secondly, the nature of the construction, | 0:05:21 | 0:05:23 | |
the clinker-built construction, makes it extremely flexible. | 0:05:23 | 0:05:26 | |
So it can move with the waves, | 0:05:26 | 0:05:29 | |
and that gives it the technological advantage it needs | 0:05:29 | 0:05:33 | |
to be a true ocean-going vessel. | 0:05:33 | 0:05:36 | |
It's not just about the ability to travel across the sea, | 0:05:36 | 0:05:39 | |
it's also about the ability to get away again, quickly. | 0:05:39 | 0:05:41 | |
So, if you've got a ship that can move in fast, get away quickly, | 0:05:41 | 0:05:45 | |
then that's an ideal, amphibious assault weapon. | 0:05:45 | 0:05:49 | |
If it weren't for this technology, | 0:05:49 | 0:05:51 | |
we would simply never have heard of the Vikings. | 0:05:51 | 0:05:54 | |
These vessels were the engine that powered their rise. | 0:05:54 | 0:05:57 | |
But, in the 1980s, details were still missing. | 0:05:59 | 0:06:02 | |
There were many unanswered technical questions. | 0:06:02 | 0:06:05 | |
How did the Vikings construct these ships | 0:06:05 | 0:06:08 | |
and navigate such vast distances over 1,000 years ago? | 0:06:08 | 0:06:13 | |
As their knowledge increased, | 0:06:13 | 0:06:15 | |
archaeologists and historians wanted to delve deeper into the secrets | 0:06:15 | 0:06:19 | |
of Viking naval technology. | 0:06:19 | 0:06:21 | |
And one way of doing that was to perform experimental archaeology | 0:06:21 | 0:06:25 | |
which also made for compelling television. | 0:06:25 | 0:06:28 | |
By the 1990s, | 0:06:28 | 0:06:30 | |
a new fashion in film-making had emerged as programme-makers and | 0:06:30 | 0:06:34 | |
archaeologists began to work together to unlock the secrets | 0:06:34 | 0:06:38 | |
of Viking technology. | 0:06:38 | 0:06:39 | |
'Modern boats have radios, satellite navigation systems, radar. | 0:06:39 | 0:06:44 | |
'The Vikings didn't even have compasses. | 0:06:44 | 0:06:47 | |
'How was it possible?' | 0:06:47 | 0:06:49 | |
In 1995, one of the greatest sailors of his generation, | 0:06:49 | 0:06:53 | |
Robin Knox-Johnston, had a theory. | 0:06:53 | 0:06:55 | |
It lay in an 11th century sun compass. | 0:06:55 | 0:06:59 | |
He wanted to test out if this was the lost piece of Viking technology | 0:06:59 | 0:07:03 | |
that would finally reveal to us how they navigated the world. | 0:07:03 | 0:07:07 | |
The answer just may be a simple, little, wooden disc like this. | 0:07:07 | 0:07:11 | |
Now, a third of one of these was found in a monastery in Greenland, | 0:07:11 | 0:07:15 | |
and it was a long time before anyone noticed that it had got a curve | 0:07:15 | 0:07:18 | |
traced on it. Eventually, a navigator looked at it and said, | 0:07:18 | 0:07:21 | |
"Wait a minute, the curve shows | 0:07:21 | 0:07:23 | |
"where the sun's shadow from this pin | 0:07:23 | 0:07:25 | |
"has fallen during the course of the day." | 0:07:25 | 0:07:28 | |
They suddenly realised, if I had a rough idea of time, | 0:07:28 | 0:07:30 | |
I can tell where North is with this. | 0:07:30 | 0:07:33 | |
Once I know North, I can work out all the other points of the compass. | 0:07:33 | 0:07:37 | |
To sail from Norway in the east to Greenland in the west, | 0:07:37 | 0:07:41 | |
a Viking longship would have to have travelled 2,500 kilometres. | 0:07:41 | 0:07:46 | |
Knox Johnston wanted to test if he could sail along a chosen latitude, | 0:07:46 | 0:07:51 | |
guided only by the Sun's shadow cast on this primitive compass. | 0:07:51 | 0:07:56 | |
'The trick appears to be to sit for a day due east of your destination. | 0:07:56 | 0:08:00 | |
'Keep the sundial in a fixed position and, from time to time, | 0:08:00 | 0:08:04 | |
'mark where the shadow falls. | 0:08:04 | 0:08:06 | |
'Next day, you set out, | 0:08:07 | 0:08:09 | |
'which is how we came to be sitting in the English Channel | 0:08:09 | 0:08:12 | |
'60 miles east of the Lizard. | 0:08:12 | 0:08:14 | |
'No compass, and at dawn no shadow to steer by, | 0:08:14 | 0:08:19 | |
'Viking navigation would have to work with only occasional sunshine.' | 0:08:19 | 0:08:23 | |
If you look at the map of the North Atlantic, | 0:08:27 | 0:08:30 | |
most of the places that the Vikings went to, | 0:08:30 | 0:08:32 | |
from Norway across to Shetland, | 0:08:32 | 0:08:35 | |
to the Faroe Islands, to Iceland, to Greenland, | 0:08:35 | 0:08:37 | |
are roughly in an east-west direction. | 0:08:37 | 0:08:40 | |
And you can use sightings on the Sun | 0:08:40 | 0:08:42 | |
to keep yourself heading in the correct direction. | 0:08:42 | 0:08:46 | |
And, so, using this sun compass, | 0:08:46 | 0:08:49 | |
the gnomon that Robin Knox-Johnston was demonstrating, | 0:08:49 | 0:08:52 | |
which was found in an excavation in Greenland, | 0:08:52 | 0:08:55 | |
it is possible, with care and skill, | 0:08:55 | 0:08:58 | |
to maintain a reasonably accurate heading, | 0:08:58 | 0:09:01 | |
when you're heading west, or east. | 0:09:01 | 0:09:03 | |
In other words, do that, effectively. | 0:09:03 | 0:09:05 | |
If it's there, I've got to do that. | 0:09:05 | 0:09:07 | |
Get that shadow on that line. | 0:09:07 | 0:09:09 | |
We reckon that guessing the time to within half-an-hour | 0:09:09 | 0:09:13 | |
would be good enough. | 0:09:13 | 0:09:14 | |
Well, that's pretty fantastic, I must say. | 0:09:17 | 0:09:19 | |
I didn't think we'd be that close. | 0:09:19 | 0:09:22 | |
Nine cables out after 60 miles. | 0:09:22 | 0:09:24 | |
About a land mile. | 0:09:24 | 0:09:26 | |
That's fairly remarkable. | 0:09:26 | 0:09:27 | |
We now know a simple bit of wood and a little pin in the middle, | 0:09:27 | 0:09:32 | |
and a rough idea of time, cos that's all we had, | 0:09:32 | 0:09:34 | |
you can steer a remarkably accurate course. | 0:09:34 | 0:09:38 | |
That's one of the most amazing things about the Viking Age, | 0:09:38 | 0:09:41 | |
is that this is a phenomenon where people are taking these incredible | 0:09:41 | 0:09:45 | |
risks on the open ocean in ways that had never been attempted before. | 0:09:45 | 0:09:49 | |
And, in the process, you have a people who are the first to reach | 0:09:49 | 0:09:54 | |
four separate continents over the surface of the Earth. | 0:09:54 | 0:09:57 | |
This has never been done before. | 0:09:57 | 0:09:58 | |
The strength of mind and will to do that is absolutely mind-boggling. | 0:09:58 | 0:10:03 | |
By 2008, the era of reality television had arrived, | 0:10:05 | 0:10:09 | |
and Timewatch followed the reconstruction | 0:10:09 | 0:10:12 | |
of a 30-metre longship, | 0:10:12 | 0:10:13 | |
filled it with a crew of over 60, rigged it with cameras, | 0:10:13 | 0:10:17 | |
and prepared to sail from Denmark to Ireland. | 0:10:17 | 0:10:20 | |
The aim was to capture every second of what a Viking voyage entailed, | 0:10:20 | 0:10:25 | |
as the crew had to live, eat and sleep on the cramped, open ship. | 0:10:25 | 0:10:30 | |
'They're sailing 1,000 miles in the world's largest Viking longship.' | 0:10:32 | 0:10:37 | |
'900 years on, the ship has been painstakingly built, | 0:10:41 | 0:10:45 | |
'using authentic Viking tools and methods. | 0:10:45 | 0:10:48 | |
'Their mission is to discover just how ships like these | 0:10:50 | 0:10:53 | |
'made the Vikings the rulers of the sea.' | 0:10:53 | 0:10:56 | |
So, this footage really gives you a sense of how dangerous, | 0:10:59 | 0:11:02 | |
how uncomfortable, how frightening | 0:11:02 | 0:11:05 | |
it would have been to be on a ship like this. | 0:11:05 | 0:11:08 | |
Bear in mind that the people who are doing it as a reconstruction | 0:11:08 | 0:11:11 | |
are doing it with life jackets and protective clothing | 0:11:11 | 0:11:14 | |
and warm winter wear, and medical supplies, | 0:11:14 | 0:11:16 | |
and a safety boat and all the rest of it. | 0:11:16 | 0:11:19 | |
When this was happening for real in the 9th, 10th, 11th centuries, | 0:11:19 | 0:11:22 | |
they had none of that. | 0:11:22 | 0:11:24 | |
Woohoo! | 0:11:26 | 0:11:27 | |
This unique partnership of programme-makers | 0:11:31 | 0:11:34 | |
and experimental archaeologists | 0:11:34 | 0:11:36 | |
could now give us a much closer look into the realities | 0:11:36 | 0:11:39 | |
of the Viking experience. | 0:11:39 | 0:11:41 | |
SHOUTING | 0:11:41 | 0:11:45 | |
Lowering the sail prevents the wind from blowing the ship over. | 0:11:52 | 0:11:56 | |
But it also makes the ship much less stable in the big waves. | 0:11:56 | 0:12:00 | |
Never a good thing on this boat. | 0:12:02 | 0:12:03 | |
On most other boats, it's for safety. | 0:12:03 | 0:12:06 | |
Not on this boat. | 0:12:06 | 0:12:08 | |
They're making the sail smaller as there's so much wind right now, | 0:12:23 | 0:12:26 | |
we are trying to make it as... Yeah, I think it's the last rope, | 0:12:26 | 0:12:31 | |
so, now we can't make it any smaller. | 0:12:31 | 0:12:33 | |
Enduring a tortuous, seven-week experience at sea, | 0:12:33 | 0:12:37 | |
the crew are left in no doubt of the determination of the Vikings. | 0:12:37 | 0:12:41 | |
I think the Vikings were tough in a way that modern people just aren't. | 0:12:41 | 0:12:45 | |
And they were prepared to accept they might not make it, | 0:12:45 | 0:12:48 | |
in a way that modern people generally aren't. | 0:12:48 | 0:12:51 | |
Going into the unknown, I think, | 0:12:51 | 0:12:53 | |
was something which you just did at that time. | 0:12:53 | 0:12:56 | |
Life, whether it's on land or at sea, | 0:12:56 | 0:12:59 | |
entailed far more dangers and far more uncertainty | 0:12:59 | 0:13:03 | |
than we think ours does today. | 0:13:03 | 0:13:05 | |
It really helped, I think, | 0:13:05 | 0:13:07 | |
to bring into focus the achievement of people 1,000 years ago, | 0:13:07 | 0:13:11 | |
who were capable of doing that. | 0:13:11 | 0:13:13 | |
'The ship has travelled 1,000 nautical miles | 0:13:13 | 0:13:16 | |
'during 220 hours of sailing. | 0:13:16 | 0:13:18 | |
'And, finally, they're nearing their destination.' | 0:13:23 | 0:13:27 | |
Viking ships were certainly impressive. | 0:13:29 | 0:13:32 | |
Their speed and size demonstrated technical and military prowess. | 0:13:32 | 0:13:37 | |
But the decorative art which adorned them also held clues | 0:13:37 | 0:13:40 | |
to the Vikings' deeply held, spiritual beliefs, | 0:13:40 | 0:13:43 | |
and their mythologies. | 0:13:43 | 0:13:45 | |
In his 2012 series, Vikings, | 0:13:49 | 0:13:52 | |
Neil Oliver shifted our attention to this artistry | 0:13:52 | 0:13:56 | |
which portrayed a realm of mysterious, mythical creatures | 0:13:56 | 0:13:59 | |
and legends engraved within Viking culture. | 0:13:59 | 0:14:02 | |
The ship itself is the work of many craftsmen. | 0:14:04 | 0:14:07 | |
But, here, in this carving, | 0:14:07 | 0:14:10 | |
is the imagination and the skill of just one artist. | 0:14:10 | 0:14:15 | |
One person. | 0:14:15 | 0:14:17 | |
It's this exciting, vivid depiction | 0:14:17 | 0:14:21 | |
of a dragon or sea serpents twisted together, | 0:14:21 | 0:14:25 | |
the scales and the skin are picked out | 0:14:25 | 0:14:27 | |
with these carefully etched lines. | 0:14:27 | 0:14:30 | |
While it's one thing to be handed an object | 0:14:30 | 0:14:33 | |
that you can hold in your hand, | 0:14:33 | 0:14:35 | |
and be told that this is 1,000 or 1,200 years old, | 0:14:35 | 0:14:39 | |
it's of another order of magnitude | 0:14:39 | 0:14:42 | |
to stand beneath something like this. | 0:14:42 | 0:14:47 | |
This says that the Vikings were real people, with huge ambition. | 0:14:47 | 0:14:53 | |
This is just one of hundreds or thousands of ships | 0:14:53 | 0:14:57 | |
built during the Viking Age. | 0:14:57 | 0:14:59 | |
This is what the Vikings were capable of. | 0:14:59 | 0:15:03 | |
This particular ship was found within a burial mound. | 0:15:03 | 0:15:07 | |
Not only would these ships ferry Vikings in life, | 0:15:07 | 0:15:10 | |
but they would carry them on their journeys into the afterlife. | 0:15:10 | 0:15:14 | |
This only happened to the few. | 0:15:14 | 0:15:16 | |
And they would see all the valuables going in, | 0:15:16 | 0:15:20 | |
then the animals being killed, and put alongside. | 0:15:20 | 0:15:23 | |
It would have stayed with those spectators for a lifetime. | 0:15:23 | 0:15:27 | |
And they, in turn, would have passed stories about what they had seen, | 0:15:27 | 0:15:30 | |
down through the generations. | 0:15:30 | 0:15:32 | |
So, whoever went into the next life aboard this ship | 0:15:32 | 0:15:37 | |
would never be forgotten. | 0:15:37 | 0:15:38 | |
When you look at a ship like the Oseberg ship, | 0:15:38 | 0:15:41 | |
it can be quite hard to understand why something | 0:15:41 | 0:15:45 | |
with such a high level of investment that has gone into it | 0:15:45 | 0:15:49 | |
would be buried under a mound like this. | 0:15:49 | 0:15:52 | |
But it is really | 0:15:52 | 0:15:53 | |
making a statement about status, about wealth, | 0:15:53 | 0:15:59 | |
about the ability of a community to dispose of something | 0:15:59 | 0:16:02 | |
of incredible value and artistry. | 0:16:02 | 0:16:04 | |
It was clearly a treasured possession, | 0:16:04 | 0:16:06 | |
and the fact that it could be disposed of like this | 0:16:06 | 0:16:09 | |
really tells you something about the people who were buried with it. | 0:16:09 | 0:16:13 | |
The beautiful Oseberg ship revealed the spiritual beliefs | 0:16:13 | 0:16:17 | |
and the rituals of the Vikings, | 0:16:17 | 0:16:19 | |
but it also held two totally unexpected new discoveries | 0:16:19 | 0:16:23 | |
about their society. | 0:16:23 | 0:16:25 | |
As an archaeologist, | 0:16:25 | 0:16:27 | |
I tend to spend a lot of my time talking about powerful men. | 0:16:27 | 0:16:31 | |
But when the Oseberg ship was excavated, | 0:16:31 | 0:16:34 | |
the big surprise was that it contained two women. | 0:16:34 | 0:16:39 | |
And these are the remains of one of them. | 0:16:39 | 0:16:43 | |
In fact, the older of the two. | 0:16:43 | 0:16:45 | |
We tend to think of the Viking, | 0:16:48 | 0:16:50 | |
it's a guy, almost certainly blond, tall, | 0:16:50 | 0:16:53 | |
very Scandinavian-looking, a warrior. | 0:16:53 | 0:16:56 | |
It's not that that's inaccurate, | 0:16:56 | 0:16:58 | |
but that's only one element of Viking society. | 0:16:58 | 0:17:02 | |
We know that women were present during the raids, | 0:17:02 | 0:17:05 | |
they formed a very important component of Viking settlements. | 0:17:05 | 0:17:09 | |
They were a very influential force in Viking Age society. | 0:17:09 | 0:17:12 | |
And analysis of the second woman makes things even more complicated. | 0:17:12 | 0:17:17 | |
While there is every reason to believe that the older woman | 0:17:17 | 0:17:20 | |
was Scandinavian born and bred, | 0:17:20 | 0:17:22 | |
analysis of DNA taken from the younger woman's skeleton | 0:17:22 | 0:17:26 | |
at least allows for the possibility | 0:17:26 | 0:17:29 | |
that she was from as far away as the Middle East. | 0:17:29 | 0:17:32 | |
So that, by as early as the end of the 8th century, | 0:17:32 | 0:17:35 | |
the Vikings were doing much more than just causing trouble | 0:17:35 | 0:17:38 | |
for their neighbours, like the people in the British Isles. | 0:17:38 | 0:17:41 | |
They had contacts into the east and Eastern Europe. | 0:17:41 | 0:17:47 | |
These investigations were revealing new insights into women's position | 0:17:48 | 0:17:53 | |
in Viking society, and how they navigated vast distances, | 0:17:53 | 0:17:58 | |
and even the onboard experience of a Viking voyage. | 0:17:58 | 0:18:02 | |
But the big question for historians still | 0:18:04 | 0:18:07 | |
was what motivated them to make these treacherous journeys? | 0:18:07 | 0:18:11 | |
Their raid on the monastery in Lindisfarne in 793 | 0:18:12 | 0:18:16 | |
heralded the beginning of a relentless campaign of attacks | 0:18:16 | 0:18:19 | |
on the vulnerable coastline monasteries | 0:18:19 | 0:18:22 | |
dotted around the British Isles | 0:18:22 | 0:18:24 | |
and, by the end of the century, continental Europe. | 0:18:24 | 0:18:28 | |
The Vikings' repeated raids on monasteries gained them a reputation | 0:18:31 | 0:18:35 | |
for incredible savagery, and this echoes down the centuries. | 0:18:35 | 0:18:39 | |
In the early days of television, | 0:18:39 | 0:18:41 | |
this is often what the programme-makers chose to focus on. | 0:18:41 | 0:18:44 | |
'In the 8th century, | 0:18:50 | 0:18:52 | |
'the men of Norway, Denmark and Sweden built themselves fine ships, | 0:18:52 | 0:18:57 | |
'and began to look about them with greedy eyes. | 0:18:57 | 0:19:01 | |
'The Vikings worshipped Odin and Thor, and hated Christ.' | 0:19:11 | 0:19:16 | |
Ha! Did the Vikings hate Christ? | 0:19:16 | 0:19:18 | |
No, no, the Vikings didn't hate Christ. | 0:19:18 | 0:19:21 | |
I just don't think they really cared all that much. | 0:19:21 | 0:19:25 | |
You have to remember that what we know about Viking belief | 0:19:25 | 0:19:28 | |
was that it embraced a whole pantheon of gods and spirits | 0:19:28 | 0:19:31 | |
and other supernatural creatures. | 0:19:31 | 0:19:33 | |
So, the idea that there was something particularly bizarre | 0:19:33 | 0:19:36 | |
about Christ, it doesn't really make any sense. | 0:19:36 | 0:19:38 | |
I'm sure he was recognised as just another god, like all the others. | 0:19:38 | 0:19:43 | |
But they certainly didn't see anything special about Christianity, | 0:19:43 | 0:19:46 | |
and there was nothing special about Christian holy places. | 0:19:46 | 0:19:49 | |
The Anglo-Saxon Chronicle recounts the Vikings as wild heathens | 0:19:51 | 0:19:56 | |
on a mission to destroy the Church, | 0:19:56 | 0:19:58 | |
while some monks even believed that these savage Norsemen, | 0:19:58 | 0:20:02 | |
who'd suddenly appeared on the horizon, | 0:20:02 | 0:20:04 | |
were God's punishment for wayward Christians. | 0:20:04 | 0:20:08 | |
In reality, the Vikings simply viewed monasteries as easy targets. | 0:20:08 | 0:20:13 | |
They were accessible, undefended, and filled with silver and gold. | 0:20:13 | 0:20:20 | |
That 1965 broadcast was part of a time when we were almost | 0:20:20 | 0:20:25 | |
still thinking in the backgrounds of our minds | 0:20:25 | 0:20:28 | |
about the Second World War, about invasion, | 0:20:28 | 0:20:31 | |
and about people coming across the sea to take things | 0:20:31 | 0:20:35 | |
and to destroy, and we're sort of imposing that on the distant pass. | 0:20:35 | 0:20:39 | |
By 1980, our views had changed. | 0:20:41 | 0:20:43 | |
We'd previously taken the monks' version of events | 0:20:43 | 0:20:46 | |
as the definitive accounts of Viking raids, | 0:20:46 | 0:20:49 | |
but Magnus Magnusson pointed out | 0:20:49 | 0:20:51 | |
that the Church was spinning history, | 0:20:51 | 0:20:53 | |
attempting to paint the Vikings as the ultimate pagan barbarians. | 0:20:53 | 0:20:58 | |
One of the more preposterous claims was that after a Viking host | 0:20:58 | 0:21:03 | |
had sacked the great monastery of Clonmacnoise here, | 0:21:03 | 0:21:06 | |
their chieftain placed his wife upon the high altar, | 0:21:06 | 0:21:10 | |
where she chanted heathen spells and oracles. | 0:21:10 | 0:21:14 | |
Now, this chieftain was a certain Turges or Turgesius, a Norwegian, | 0:21:14 | 0:21:19 | |
who it was claimed had assumed the sovereignty | 0:21:19 | 0:21:22 | |
of all the foreigners in Erin. | 0:21:22 | 0:21:24 | |
He's credited with the foundation of Dublin and other Viking towns, | 0:21:24 | 0:21:28 | |
but to his discredit it's said that he set himself up as some sort of | 0:21:28 | 0:21:32 | |
pagan abbot, or a high priest of Armagh, which he'd also pillaged, | 0:21:32 | 0:21:36 | |
and that he tried to convert the whole of Christian Ireland | 0:21:36 | 0:21:40 | |
to the worship of the Norse god Thor. | 0:21:40 | 0:21:43 | |
Now, this is patently absurd, | 0:21:43 | 0:21:45 | |
the Vikings were the most unfanatical of believers, | 0:21:45 | 0:21:49 | |
notable for their total lack of missionary zeal | 0:21:49 | 0:21:53 | |
and modern Irish historians now tend to think | 0:21:53 | 0:21:55 | |
that both Turges and his demonic wife | 0:21:55 | 0:21:58 | |
are nothing more than a fevered, monkish fiction. | 0:21:58 | 0:22:01 | |
I think there was a growing awareness | 0:22:01 | 0:22:04 | |
that the monastic chronicles, | 0:22:04 | 0:22:06 | |
although they reflected a true impression | 0:22:06 | 0:22:08 | |
of how the monks themselves were feeling at the time, | 0:22:08 | 0:22:12 | |
that that was only part of the story and a growing realisation | 0:22:12 | 0:22:18 | |
that we have to be quite critical of our historical sources, | 0:22:18 | 0:22:21 | |
that they might not... You can't just take them at face value. | 0:22:21 | 0:22:25 | |
The Vikings do seem to have had less of a taboo, if you like, | 0:22:25 | 0:22:30 | |
about attacking churches, smashing up shrines, killing church people, | 0:22:30 | 0:22:36 | |
men and women, | 0:22:36 | 0:22:37 | |
than their contemporaries in Irish or British society. | 0:22:37 | 0:22:42 | |
However, they were by no means the only ones who were indulging | 0:22:42 | 0:22:46 | |
in violence to get their own way. | 0:22:46 | 0:22:47 | |
That was very common across early medieval Europe. | 0:22:47 | 0:22:51 | |
We're not talking about the age of developed countries | 0:22:51 | 0:22:55 | |
with the rule of law, nation states. This was just starting. | 0:22:55 | 0:22:58 | |
They were in quite a mixed and fluid situation, | 0:22:58 | 0:23:01 | |
and they were using violence to get their own way, | 0:23:01 | 0:23:05 | |
but, really, everybody else was as well. | 0:23:05 | 0:23:07 | |
By the end of the 20th century, | 0:23:07 | 0:23:09 | |
historians had established that the Vikings' notoriety | 0:23:09 | 0:23:13 | |
was partly built on medieval Christian propaganda. | 0:23:13 | 0:23:17 | |
But archaeological finds showed us | 0:23:17 | 0:23:19 | |
that their fearsome reputation was still justified. | 0:23:19 | 0:23:23 | |
One dark, uncomfortable truth about Viking raids can't be denied. | 0:23:23 | 0:23:29 | |
They didn't just steal ecclesiastical silver, | 0:23:29 | 0:23:31 | |
they stole people. | 0:23:31 | 0:23:33 | |
The Vikings built much of their wealth on the slave trade. | 0:23:33 | 0:23:37 | |
In his 2001 series, Blood Of The Vikings, | 0:23:38 | 0:23:42 | |
Julian Richards found that the city of Dublin owes its very existence | 0:23:42 | 0:23:46 | |
to the Viking appetite for the buying and selling of human beings. | 0:23:46 | 0:23:51 | |
But what was it in Ireland that attracted so much Viking commerce? | 0:23:51 | 0:23:56 | |
The usual trade items that the Irish dealt with | 0:23:58 | 0:24:02 | |
throughout most archaeological periods | 0:24:02 | 0:24:05 | |
would have been animal hides and wool, for instance, | 0:24:05 | 0:24:10 | |
but there's also little doubt that a very significant proportion | 0:24:10 | 0:24:14 | |
of the trade was in the form of slaves. | 0:24:14 | 0:24:17 | |
There's a hint of the scale of this trade in the Annals of Ulster | 0:24:18 | 0:24:22 | |
from 871. | 0:24:22 | 0:24:24 | |
The chronicler writes about the Viking rulers of Dublin, | 0:24:25 | 0:24:28 | |
returning from an expedition to Scotland. | 0:24:28 | 0:24:31 | |
'Amlaib and Imar came back to Dublin from Scotland | 0:24:35 | 0:24:38 | |
'with 200 ships and they brought with them in captivity to Ireland | 0:24:38 | 0:24:44 | |
'a great prey of Anglos, Britons and Picts.' | 0:24:44 | 0:24:48 | |
Now, that must have been a very large haul of slaves | 0:24:51 | 0:24:56 | |
and they were being brought back to Dublin because | 0:24:56 | 0:24:58 | |
it must have been functioning as a sort of a slave emporium | 0:24:58 | 0:25:02 | |
within the western Viking world. | 0:25:02 | 0:25:04 | |
The Viking farmsteads are characterised by their huge size | 0:25:04 | 0:25:08 | |
and slave labour would have been needed to operate those | 0:25:08 | 0:25:11 | |
to their maximum efficiency. | 0:25:11 | 0:25:13 | |
The likelihood is that they were shipped on, | 0:25:13 | 0:25:16 | |
perhaps to Arabic Spain, but certainly over to Iceland, | 0:25:16 | 0:25:19 | |
to the Viking farmsteads in Scotland, | 0:25:19 | 0:25:21 | |
and probably back to Scandinavia itself. | 0:25:21 | 0:25:24 | |
And there are even objects that could have been used in this trade. | 0:25:24 | 0:25:28 | |
We have slave chains, | 0:25:28 | 0:25:31 | |
they are large collars which are big enough to go around a person's neck | 0:25:31 | 0:25:35 | |
and, attached to them, a long chain, | 0:25:35 | 0:25:38 | |
exactly similar to the sort of slave chains which are associated | 0:25:38 | 0:25:42 | |
with 18th century African slavery, for instance. | 0:25:42 | 0:25:45 | |
Men from all over Europe were being sold here for 12oz of silver, | 0:25:48 | 0:25:53 | |
and women for eight. | 0:25:53 | 0:25:55 | |
We know that slavery took place across Europe at the time | 0:25:57 | 0:26:02 | |
in most societies. So, they weren't that unusual, | 0:26:02 | 0:26:07 | |
they were probably particularly enterprising slave traders. | 0:26:07 | 0:26:12 | |
They may have been particularly brutal ones. | 0:26:12 | 0:26:15 | |
If you're dealing in human beings, | 0:26:15 | 0:26:18 | |
there is inevitably an element of violence | 0:26:18 | 0:26:21 | |
in your means of acquiring that commodity. | 0:26:21 | 0:26:24 | |
So you can conceivably have a scenario | 0:26:24 | 0:26:27 | |
where the very same individuals who are raiding a coastal community | 0:26:27 | 0:26:30 | |
on mainland Ireland, are taking monks, | 0:26:30 | 0:26:33 | |
they're taking women and children from their homes | 0:26:33 | 0:26:37 | |
and then selling them at the nearest market they come to. | 0:26:37 | 0:26:40 | |
That the Vikings were formidable raiders is undisputed, | 0:26:40 | 0:26:44 | |
but historians' continued questioning of sources | 0:26:44 | 0:26:47 | |
has revealed that their practices were little different | 0:26:47 | 0:26:51 | |
to those of their Dark Age contemporaries. | 0:26:51 | 0:26:53 | |
As the 1980s began, | 0:26:53 | 0:26:55 | |
the focus on the violent raider had shifted and an entirely different | 0:26:55 | 0:26:59 | |
version of the Viking was now being presented to us. | 0:26:59 | 0:27:02 | |
Accumulating wealth through plunder and conquest | 0:27:02 | 0:27:06 | |
is just part of the Viking story. | 0:27:06 | 0:27:08 | |
They built on that success to create a huge international trade network. | 0:27:08 | 0:27:14 | |
The '80s was an age of enterprise, deregulation and entrepreneurship | 0:27:16 | 0:27:21 | |
and our interpretation of the Vikings changed with the times. | 0:27:21 | 0:27:25 | |
Magnus Magnusson presented us with a Viking for the new decade, | 0:27:25 | 0:27:30 | |
not the grizzled slave owner, but an industrious, | 0:27:30 | 0:27:34 | |
aspirational, global trader. | 0:27:34 | 0:27:37 | |
Wealth, money, cash. | 0:27:37 | 0:27:40 | |
Coins and bullion from the rich silver mines of the East. | 0:27:40 | 0:27:44 | |
It all comes from one remarkable island in the middle | 0:27:50 | 0:27:53 | |
of the Baltic, called Gotland. | 0:27:53 | 0:27:55 | |
Gotland was the Midas island of the Viking Age. | 0:27:55 | 0:27:59 | |
Everything that Gotland has touched turned to gold or silver, | 0:27:59 | 0:28:03 | |
the sheer quantity is incredible. | 0:28:03 | 0:28:05 | |
You know, sometimes the most significant historical documents | 0:28:06 | 0:28:10 | |
turn out to be disarmingly insignificant, | 0:28:10 | 0:28:13 | |
like this little piece of whetstone, for instance, | 0:28:13 | 0:28:15 | |
which was found here on Gotland. | 0:28:15 | 0:28:17 | |
It's got a runic inscription on it, | 0:28:17 | 0:28:20 | |
not meant to some momentous message for prosperity. | 0:28:20 | 0:28:23 | |
Frankly, just a doodle done in an idle moment. | 0:28:23 | 0:28:26 | |
But how momentous it's turned out to be. | 0:28:26 | 0:28:29 | |
It says, "Ormiga, Ulfar, | 0:28:29 | 0:28:32 | |
"Greece, Jerusalem, Iceland, Serkland." | 0:28:32 | 0:28:36 | |
Which means, in effect, | 0:28:36 | 0:28:38 | |
"Me and my mate, Ulfar, we've been to Byzantium, | 0:28:38 | 0:28:42 | |
"to Palestine, to Iceland and to Arabia." | 0:28:42 | 0:28:45 | |
Just imagine it, a veritable Cook's tour of the Viking world | 0:28:45 | 0:28:49 | |
of that time. | 0:28:49 | 0:28:50 | |
And Ormiga wasn't even boasting about it, | 0:28:50 | 0:28:52 | |
I think he was just doing his expenses. | 0:28:52 | 0:28:54 | |
But the Gotlanders have always felt that they're | 0:28:54 | 0:28:57 | |
the centre of the world, | 0:28:57 | 0:28:58 | |
and, in Viking times, queening it over the trade routes | 0:28:58 | 0:29:02 | |
of the Baltic here, they really were. | 0:29:02 | 0:29:04 | |
And this little throwaway piece of stone actually proves it. | 0:29:04 | 0:29:08 | |
In the 1980s, we see the idea of the Vikings as being adventurers, | 0:29:08 | 0:29:13 | |
privateers, if you like. | 0:29:13 | 0:29:15 | |
They were out there grabbing what they could, | 0:29:15 | 0:29:17 | |
sailing past the customs men and not paying their dues, | 0:29:17 | 0:29:23 | |
getting away from the nanny state and doing these exciting things | 0:29:23 | 0:29:26 | |
on the open seas, in some cases quite brutally. | 0:29:26 | 0:29:30 | |
And I think that chimed with the times, really. | 0:29:30 | 0:29:33 | |
They're almost a Thatcherite Viking, if you like, | 0:29:33 | 0:29:35 | |
a sort of "greed is good" Viking, | 0:29:35 | 0:29:38 | |
which is very much in tune with the spirit of the age. | 0:29:38 | 0:29:41 | |
The Vikings began to establish themselves as the foremost traders | 0:29:43 | 0:29:47 | |
of their era, as they opened up new markets abroad. | 0:29:47 | 0:29:50 | |
Filling their ships with distinctive northern European goods - | 0:29:52 | 0:29:56 | |
amber, animal furs, honey and walrus tusks to barter with - | 0:29:56 | 0:30:00 | |
it was the exotic trading capitals of the East that the Swedish Vikings | 0:30:00 | 0:30:04 | |
would set their sights on. | 0:30:04 | 0:30:06 | |
But, in the 20th century, much of their activities in Russia | 0:30:07 | 0:30:11 | |
had been kept hidden from us behind the Iron Curtain. | 0:30:11 | 0:30:14 | |
One big thing, of course, about Eastern Europe and Russia | 0:30:17 | 0:30:20 | |
is the new knowledge and access we've had to it | 0:30:20 | 0:30:24 | |
since the end of the Soviet Union, in the period 1989 to '91. | 0:30:24 | 0:30:30 | |
Since then, it's been a lot easier to go to Russia | 0:30:30 | 0:30:33 | |
and find out this kind of information than it was at the time. | 0:30:33 | 0:30:37 | |
In the 1960s, we knew very little really, compared to today, | 0:30:37 | 0:30:42 | |
about what had happened in that area. | 0:30:42 | 0:30:44 | |
They used the sea as others used the land, | 0:30:44 | 0:30:47 | |
using waterways and sea lanes as trails and highways. | 0:30:47 | 0:30:50 | |
Even the word "Norway" does not mean a piece of land. | 0:30:53 | 0:30:57 | |
It means, "a sea road", "the way north." | 0:30:57 | 0:31:00 | |
Scandinavians travelled up rivers into Russia, | 0:31:05 | 0:31:09 | |
to the Black Sea and Byzantium. | 0:31:09 | 0:31:11 | |
And along the coasts of Europe, to France, | 0:31:12 | 0:31:16 | |
Spain and through the Straits of Gibraltar into the Mediterranean. | 0:31:16 | 0:31:20 | |
When we started to have more of a global view of the Viking Age, | 0:31:20 | 0:31:24 | |
we realised that these long-distance trade networks | 0:31:24 | 0:31:28 | |
were being formed that stretched all the way from Ireland in the east, | 0:31:28 | 0:31:32 | |
all the way to Constantinople. | 0:31:32 | 0:31:34 | |
We began to see how interconnected the Viking world was. | 0:31:34 | 0:31:37 | |
By 2012, historians and television crews could go deep | 0:31:38 | 0:31:42 | |
into Russian territory to explore the true extent | 0:31:42 | 0:31:45 | |
of the Viking trading system, | 0:31:45 | 0:31:47 | |
something that would have been impossible during the darker days | 0:31:47 | 0:31:50 | |
of the Cold War. | 0:31:50 | 0:31:52 | |
Neil Oliver discovered the challenge facing the Swedish Vikings | 0:31:52 | 0:31:56 | |
as they began to move east through the waterways | 0:31:56 | 0:32:00 | |
and frozen terrains of Russia. | 0:32:00 | 0:32:02 | |
By navigating the Russian rivers and lugging their boats when necessary, | 0:32:04 | 0:32:09 | |
the Vikings could transport themselves all the way | 0:32:09 | 0:32:12 | |
from the Baltic to the Caspian and the Black seas. | 0:32:12 | 0:32:15 | |
It's time-consuming and it is laborious, but, you know, | 0:32:19 | 0:32:22 | |
there's enough men here to move a boat this size, | 0:32:22 | 0:32:25 | |
so the system does work. | 0:32:25 | 0:32:27 | |
Well, the thing that really sets the Vikings apart from anybody else | 0:32:27 | 0:32:32 | |
is their use of not just the sea, but also river systems. | 0:32:32 | 0:32:36 | |
The rivers are difficult to navigate, they're not continuous, | 0:32:38 | 0:32:42 | |
so you can't just go all the way in one boat. | 0:32:42 | 0:32:45 | |
There would have to be transhipment points, and at these points they | 0:32:45 | 0:32:48 | |
developed towns, places like Kiev, Novgorod. | 0:32:48 | 0:32:52 | |
It became a functioning society that was linked into trade and transport. | 0:32:52 | 0:32:57 | |
The arriving Vikings made such an impact | 0:32:57 | 0:33:00 | |
that their merchant peers gave them a special title. | 0:33:00 | 0:33:04 | |
They called them "the Rus," | 0:33:04 | 0:33:06 | |
which means something like, "The men who row." | 0:33:06 | 0:33:09 | |
And it shows how influential they became, because, after all, | 0:33:09 | 0:33:12 | |
this land is now called Russia. | 0:33:12 | 0:33:14 | |
It's remarkable to think that one of the biggest nations in the world | 0:33:22 | 0:33:27 | |
gets its name from the Vikings, who navigated its waterways, | 0:33:27 | 0:33:31 | |
setting up trading posts and colonies as they went. | 0:33:31 | 0:33:35 | |
But for the Vikings to build a truly global trading network, | 0:33:36 | 0:33:40 | |
they had to come to the gateway to Asia. | 0:33:40 | 0:33:43 | |
Between the Black Sea and the Mediterranean | 0:33:43 | 0:33:45 | |
lay the greatest marketplace on Earth - | 0:33:45 | 0:33:48 | |
Constantinople, now known as Istanbul. | 0:33:48 | 0:33:51 | |
For a Viking, this would have been all but overwhelming, | 0:34:05 | 0:34:08 | |
because this is on a completely different scale from anything | 0:34:08 | 0:34:12 | |
he would have witnessed before. | 0:34:12 | 0:34:13 | |
Instead of hundreds of people, here it would have been thousands, | 0:34:16 | 0:34:19 | |
or even tens of thousands, and from all over the world. | 0:34:19 | 0:34:22 | |
And then there are all the exotic sights and sounds and smells. | 0:34:25 | 0:34:30 | |
It's all but an assault on the senses. | 0:34:30 | 0:34:33 | |
Nowhere captured the imagination of a Viking trader like Constantinople. | 0:34:34 | 0:34:39 | |
Filled with silks and gold, | 0:34:39 | 0:34:41 | |
this city had once been the capital of the Eastern Roman Empire. | 0:34:41 | 0:34:44 | |
The trouble was that Constantinople was tightly controlled | 0:34:47 | 0:34:51 | |
with strict trade quotas, taxes and even immigration rules. | 0:34:51 | 0:34:56 | |
But by the early 900s, the Vikings had been granted access. | 0:34:58 | 0:35:03 | |
With a foothold in Constantinople, the Norsemen had now cemented | 0:35:03 | 0:35:07 | |
their reputation as arguably the world's greatest traders. | 0:35:07 | 0:35:11 | |
These long-distance trade networks were really sustained through the | 0:35:11 | 0:35:15 | |
export of things like furs and hides, amber, wax, | 0:35:15 | 0:35:21 | |
coming down from Scandinavia, | 0:35:21 | 0:35:23 | |
huge amounts of Arabic silver going back the other way, | 0:35:23 | 0:35:26 | |
along the Russian rivers. | 0:35:26 | 0:35:28 | |
And massive, massive quantities of Arabic silver is one of the | 0:35:28 | 0:35:32 | |
most distinctive features of the Viking Age. | 0:35:32 | 0:35:34 | |
So trying to account for how all that silver entered Scandinavia, | 0:35:34 | 0:35:38 | |
that's not through raiding, or at least not raiding alone, | 0:35:38 | 0:35:41 | |
that's because of the trading networks of the Vikings. | 0:35:41 | 0:35:45 | |
Any Viking who had spent three months or more in the city | 0:35:46 | 0:35:49 | |
was entitled to buy silk up to the value of two slaves, | 0:35:49 | 0:35:54 | |
and that silk was so valuable, | 0:35:54 | 0:35:56 | |
it made the perilous river journeys to get here more than worthwhile. | 0:35:56 | 0:36:00 | |
A merchant could earn, in just a year or two, | 0:36:01 | 0:36:04 | |
more wealth than a prosperous farmer | 0:36:04 | 0:36:07 | |
back home in Scandinavia could acquire in an entire lifetime. | 0:36:07 | 0:36:11 | |
From the wind-battered plains and fjords of Scandinavia, | 0:36:11 | 0:36:15 | |
through the twisted rivers of Russia, | 0:36:15 | 0:36:17 | |
the Vikings' entrepreneurial spirit had brought them | 0:36:17 | 0:36:19 | |
to the Byzantine Empire and the centre of power | 0:36:19 | 0:36:22 | |
in the medieval world. | 0:36:22 | 0:36:24 | |
At the Hagia Sophia mosque, Neil Oliver uncovered a piece of | 0:36:25 | 0:36:28 | |
evidence that hints that they'd now become elite members | 0:36:28 | 0:36:32 | |
of Byzantine society. | 0:36:32 | 0:36:34 | |
All around me are remnants of over 1,000 years of | 0:36:34 | 0:36:38 | |
Christian and Muslim worship. | 0:36:38 | 0:36:39 | |
But one tiny corner is Viking. | 0:36:41 | 0:36:44 | |
These dark lines etched into the marble are Viking runes, | 0:36:46 | 0:36:50 | |
ancient Viking writing. | 0:36:50 | 0:36:52 | |
They're almost indecipherable. | 0:36:53 | 0:36:55 | |
The only bit that's in any way clear is part of someone's name, | 0:36:55 | 0:36:59 | |
a man's name, Halfdan. | 0:36:59 | 0:37:01 | |
And the rest of it is assumed to read, "Was here." | 0:37:01 | 0:37:04 | |
So you've got, "Halfdan was here." | 0:37:04 | 0:37:06 | |
We'll never know for sure who Halfdan was, | 0:37:06 | 0:37:09 | |
but it's possible that he was a member of the | 0:37:09 | 0:37:12 | |
near-legendary elite bodyguard of the Byzantine Emperor, | 0:37:12 | 0:37:17 | |
the so-called Varangian Guard | 0:37:17 | 0:37:19 | |
who escorted the Emperor on special occasions | 0:37:19 | 0:37:21 | |
and for special ceremonies. | 0:37:21 | 0:37:23 | |
So we can allow ourselves to imagine that one day Halfdan was up here | 0:37:23 | 0:37:27 | |
on duty, during a long, boring religious ceremony. | 0:37:27 | 0:37:31 | |
And to pass the time, | 0:37:31 | 0:37:32 | |
he carved his name and some words into the stonework. | 0:37:32 | 0:37:35 | |
These few lines are such a moving, visceral reminder of just how far | 0:37:40 | 0:37:45 | |
the Swedish Vikings had come since they first set out | 0:37:45 | 0:37:49 | |
across the glassy Baltic Sea. | 0:37:49 | 0:37:51 | |
The territories the Vikings covered stretched from Dublin to Kiev | 0:37:53 | 0:37:57 | |
and from Greenland to Constantinople, | 0:37:57 | 0:38:00 | |
places full of vastly different customs, landscapes and goods. | 0:38:00 | 0:38:05 | |
They couldn't have maintained these complex connections for 300 years | 0:38:05 | 0:38:09 | |
if they'd simply been opportunistic raiders. | 0:38:09 | 0:38:13 | |
They had, in fact, formed a trading network like no other in the era. | 0:38:13 | 0:38:17 | |
However we interpret the Vikings, one thing is consistent - | 0:38:22 | 0:38:26 | |
we are fascinated by them. | 0:38:26 | 0:38:28 | |
Scholars continue to try to define the legacy they left behind | 0:38:30 | 0:38:34 | |
when they spread out from Scandinavia | 0:38:34 | 0:38:37 | |
and settled all around the globe. | 0:38:37 | 0:38:39 | |
So, what trace of the Vikings can still be detected | 0:38:40 | 0:38:43 | |
in how we live today? | 0:38:43 | 0:38:45 | |
Surprisingly, some of the Vikings' political ideals still resonate. | 0:38:47 | 0:38:52 | |
Searching for freedom from the abuses of an unchecked monarchy | 0:38:52 | 0:38:55 | |
in the 9th century, Norwegian Vikings came to Iceland | 0:38:55 | 0:38:59 | |
and attempted to build their own utopia. | 0:38:59 | 0:39:02 | |
They set up, perhaps, Europe's first national assembly, | 0:39:03 | 0:39:07 | |
known as the Althing, | 0:39:07 | 0:39:09 | |
where every freeman could have a say in establishing the laws | 0:39:09 | 0:39:12 | |
of this new, revolutionary model for society. | 0:39:12 | 0:39:16 | |
It really was an astonishing enterprise, | 0:39:16 | 0:39:20 | |
when you come to think about it, but entirely logical and consistent. | 0:39:20 | 0:39:23 | |
These Norsemen had left their homelands to get away | 0:39:23 | 0:39:26 | |
from the growing power of kings, and so here, | 0:39:26 | 0:39:28 | |
from the Law Rock at Thingvellir in Iceland, | 0:39:28 | 0:39:31 | |
they set up a republic. | 0:39:31 | 0:39:32 | |
Just imagine, a country without a king at a time in history | 0:39:32 | 0:39:36 | |
when the whole idea of kingship, of royal authority, | 0:39:36 | 0:39:39 | |
was becoming politically paramount, | 0:39:39 | 0:39:41 | |
a parliamentary democracy long before its time. | 0:39:41 | 0:39:45 | |
If Westminster is the mother of parliaments, | 0:39:45 | 0:39:47 | |
then Thingvellir is the grandmother. | 0:39:47 | 0:39:50 | |
It really was a commonality of middle-ranking people | 0:39:50 | 0:39:54 | |
who met at the Althing and sorted out their business. | 0:39:54 | 0:39:58 | |
And I think that was very unusual at the time, | 0:39:58 | 0:40:01 | |
but it's also been adopted by people in much more recent times | 0:40:01 | 0:40:05 | |
as an example of something which we like to point to today. | 0:40:05 | 0:40:09 | |
A lot of countries in Europe have got rid of their monarchies | 0:40:09 | 0:40:12 | |
in recent centuries, for one reason or another. | 0:40:12 | 0:40:16 | |
Now we see Viking-age Iceland as an example. | 0:40:16 | 0:40:19 | |
In the centre of Reykjavik, the modern-day Althing still exists | 0:40:19 | 0:40:24 | |
as one of the world's oldest parliaments. | 0:40:24 | 0:40:27 | |
Rather wonderfully, one of the Vikings' key legacies | 0:40:27 | 0:40:31 | |
was a prototype for a democratic Europe. | 0:40:31 | 0:40:34 | |
But this legacy has been joined by others, | 0:40:36 | 0:40:38 | |
which may have surprised the Vikings. | 0:40:38 | 0:40:41 | |
Their culture has been appropriated, | 0:40:41 | 0:40:43 | |
twisted and repurposed by anyone who wants to use it. | 0:40:43 | 0:40:47 | |
In the 19th century, the Northern Europeans began to talk about | 0:40:48 | 0:40:52 | |
nations as "races of people", with national characters acquired | 0:40:52 | 0:40:56 | |
from their ancestors. | 0:40:56 | 0:40:57 | |
And they chose the ancestors they wanted. | 0:40:58 | 0:41:02 | |
A lot of Victorians started to ask themselves, you know, | 0:41:02 | 0:41:04 | |
"Why are we so successful? | 0:41:04 | 0:41:07 | |
"Why have we got a great empire? | 0:41:07 | 0:41:09 | |
"Why are we such a great trading nation?" | 0:41:09 | 0:41:11 | |
And the answer that a lot of people came up with, | 0:41:11 | 0:41:13 | |
or a significant number of people, | 0:41:13 | 0:41:15 | |
like the assistant editor of The Times who, for 30 years, | 0:41:15 | 0:41:18 | |
assistant-edited The Times and was one of England's greatest saga | 0:41:18 | 0:41:21 | |
scholars, and his answer again and again was - | 0:41:21 | 0:41:25 | |
"Viking blood in Victorian veins." | 0:41:25 | 0:41:28 | |
The Vikings rule their empire in the 9th and 10th century | 0:41:28 | 0:41:32 | |
and the Victorians rule their empire in the 19th century. | 0:41:32 | 0:41:35 | |
Why? Because the Vikings and the Victorians got up early | 0:41:35 | 0:41:39 | |
in the morning, were smarter than the next guy, | 0:41:39 | 0:41:42 | |
and had that kind of continuity of spirit through blood. | 0:41:42 | 0:41:47 | |
The Vikings have been used by successive generations | 0:41:47 | 0:41:51 | |
to show something that those people wanted to demonstrate. | 0:41:51 | 0:41:56 | |
So in the Victorian period, imperialism is going out | 0:41:56 | 0:41:59 | |
and taking over other countries and imposing your will on them. | 0:41:59 | 0:42:03 | |
This would reach darker depths in the 20th century, | 0:42:03 | 0:42:07 | |
when a new brand of imperialists would lay their claim | 0:42:07 | 0:42:10 | |
to the Viking legacy. | 0:42:10 | 0:42:11 | |
And in Europe, fantasies of heroism, national pride in pagan ancestors, | 0:42:14 | 0:42:19 | |
ideas about the proud northern race have had their darker side. | 0:42:19 | 0:42:23 | |
In Germany, the Norse became images of the Ubermensch. | 0:42:26 | 0:42:30 | |
Pagan heroism and contempt for the weak became virtues for a new Reich. | 0:42:30 | 0:42:35 | |
It is possible to see, as the decades go on, | 0:42:35 | 0:42:40 | |
people's preoccupation in their own time influencing their view | 0:42:40 | 0:42:44 | |
of the Vikings. | 0:42:44 | 0:42:46 | |
So the Vikings are sort of brought into the picture and, in a way, | 0:42:46 | 0:42:49 | |
people project their own ideas and views of the world onto them. | 0:42:49 | 0:42:54 | |
By the mid-'90s, film-makers were ready to explore how the Vikings | 0:42:54 | 0:42:58 | |
became assimilated into other societies | 0:42:58 | 0:43:01 | |
as they settled in new lands. | 0:43:01 | 0:43:03 | |
As the European Union formed and themes of multiculturalism | 0:43:05 | 0:43:08 | |
and globalisation rose in the national discourse, | 0:43:08 | 0:43:11 | |
Timewatch began to delve into the Viking legacy of integration | 0:43:11 | 0:43:15 | |
and assimilation throughout the continent. | 0:43:15 | 0:43:17 | |
Palermo, which was ruled by Viking descendants, | 0:43:18 | 0:43:21 | |
shows exactly what that means. | 0:43:21 | 0:43:23 | |
This cloister, built in the 1170s, feels like an Arab courtyard. | 0:43:28 | 0:43:33 | |
Sicily had been ruled by Arabs 300 years back. | 0:43:33 | 0:43:36 | |
The mosaic columns are Greek. | 0:43:40 | 0:43:42 | |
The island had been part of the Greek empire of Byzantium | 0:43:42 | 0:43:45 | |
100 years back. | 0:43:45 | 0:43:46 | |
And on top of the columns, northern French carving - | 0:43:52 | 0:43:55 | |
the latest conquerors had been Normans. | 0:43:55 | 0:43:58 | |
But these Normans, Northmen, | 0:43:58 | 0:44:00 | |
were the grandsons of Vikings, settled in France. | 0:44:00 | 0:44:03 | |
And of that Viking heritage, no trace at all. | 0:44:03 | 0:44:06 | |
They had already become French and now they were Sicilians. | 0:44:07 | 0:44:13 | |
Their brilliance is a result of their complete open-mindedness. | 0:44:13 | 0:44:17 | |
In the 1990s and the 2000s, | 0:44:18 | 0:44:21 | |
the dominant view was that the Vikings were excellent | 0:44:21 | 0:44:25 | |
at assimilating into the cultures that they came into contact with. | 0:44:25 | 0:44:30 | |
They dropped their Scandinavian language and their clothes | 0:44:30 | 0:44:34 | |
and their economic system and they embraced the existing systems | 0:44:34 | 0:44:38 | |
that they found. | 0:44:38 | 0:44:39 | |
I think that could be seen as of its time as well, | 0:44:39 | 0:44:42 | |
in terms of a modern interpretation in the 1990s. | 0:44:42 | 0:44:45 | |
We were very keen on integration and minimising differences, | 0:44:45 | 0:44:49 | |
so that we could form a productive whole, | 0:44:49 | 0:44:52 | |
and I think that is reflected in people's views of the Vikings. | 0:44:52 | 0:44:57 | |
With the European Union and the kind of political focus on integrating, | 0:44:57 | 0:45:02 | |
I think that filtered through into the prevailing scholarship | 0:45:02 | 0:45:06 | |
of the day and I think now, 20 years on, | 0:45:06 | 0:45:09 | |
we might take a somewhat different view. | 0:45:09 | 0:45:11 | |
By 2001, in Blood Of The Vikings, Julian Richards | 0:45:13 | 0:45:17 | |
wanted to further the argument that the Vikings' true legacy | 0:45:17 | 0:45:20 | |
was a blueprint for a society that could easily assimilate | 0:45:20 | 0:45:24 | |
and integrate with other cultures. | 0:45:24 | 0:45:26 | |
And one of the tools they used was religion. | 0:45:26 | 0:45:30 | |
He pointed us to 10th-century Denmark | 0:45:30 | 0:45:33 | |
and to King Harald Bluetooth. | 0:45:33 | 0:45:35 | |
The first king of a united Denmark was Harald Bluetooth, | 0:45:35 | 0:45:38 | |
who was probably given his colourful name on account of his rotten teeth. | 0:45:38 | 0:45:42 | |
But despite his dental afflictions, he was a ruler | 0:45:42 | 0:45:45 | |
who changed the course of Danish history. | 0:45:45 | 0:45:47 | |
And here, carved on this massive boulder, is the record | 0:45:47 | 0:45:51 | |
of his greatest achievements. | 0:45:51 | 0:45:52 | |
In the chaos of 10th-century Scandinavia, | 0:45:53 | 0:45:56 | |
Harald Bluetooth was a unifier. | 0:45:56 | 0:45:59 | |
He brought together the dissonant tribes spread across Denmark | 0:45:59 | 0:46:02 | |
into a single kingdom. | 0:46:02 | 0:46:04 | |
Harald changed our concept of the Viking as a ruthless barbarian. | 0:46:04 | 0:46:09 | |
He was an astute political animal, | 0:46:09 | 0:46:11 | |
who realised how power and religion were intertwined. | 0:46:11 | 0:46:16 | |
But this third site is the most astonishing | 0:46:16 | 0:46:18 | |
because there's what appears to be the figure of Christ. | 0:46:18 | 0:46:21 | |
You can make out the face, outstretched arms and hands, | 0:46:22 | 0:46:25 | |
right down to the feet. | 0:46:25 | 0:46:26 | |
Now surely, at this time, the Vikings in Scandinavia were pagans. | 0:46:27 | 0:46:31 | |
So what are they doing carving images of Christ? | 0:46:31 | 0:46:35 | |
The runic inscription ought to provide the answer. | 0:46:35 | 0:46:37 | |
Professor Else Roesdahl, a leading Viking archaeologist, | 0:46:39 | 0:46:42 | |
has come to translate it for me. | 0:46:42 | 0:46:44 | |
So, what does this say? | 0:46:44 | 0:46:46 | |
It starts with the name of the king, Harald Bluetooth, | 0:46:46 | 0:46:49 | |
who raised the stone. | 0:46:49 | 0:46:51 | |
Harald, King, ordered these | 0:46:51 | 0:46:56 | |
monuments to be made for Gorm, his father. | 0:46:56 | 0:47:00 | |
And in memory of Thyra, his mother. | 0:47:00 | 0:47:04 | |
That, "Harald, | 0:47:04 | 0:47:06 | |
"who won, for himself, Denmark... | 0:47:06 | 0:47:10 | |
"..and Norway." | 0:47:12 | 0:47:14 | |
And then the last deed, "And made the Danes Christian." | 0:47:14 | 0:47:19 | |
So his third great deed was to make the Danes Christian, | 0:47:19 | 0:47:23 | |
to Christianise the Danes. | 0:47:23 | 0:47:24 | |
-So that explains why you've got the figure of Christ... -Yes. | 0:47:24 | 0:47:27 | |
-..on this side. -Yes. | 0:47:27 | 0:47:29 | |
And it's the oldest great picture of Christ in Scandinavia. | 0:47:29 | 0:47:34 | |
The conversion of King Harald and Denmark to Christianity | 0:47:36 | 0:47:39 | |
was actually a shrewd act of political pragmatism. | 0:47:39 | 0:47:43 | |
By becoming a Christian, you gain access | 0:47:43 | 0:47:46 | |
to a incredibly exclusive club of European monarchs, | 0:47:46 | 0:47:51 | |
all united around the same religious ideas, and with it comes all of the | 0:47:51 | 0:47:56 | |
trappings that have been handed down from the idea of the Roman Empire. | 0:47:56 | 0:48:02 | |
The turning of rulership into kingship is something | 0:48:02 | 0:48:05 | |
that must have been incredibly attractive. | 0:48:05 | 0:48:08 | |
As a Christian king, he was acknowledged to be | 0:48:08 | 0:48:11 | |
Christ's representative on Earth - | 0:48:11 | 0:48:13 | |
a position which brought almost universal loyalty and allegiance. | 0:48:13 | 0:48:17 | |
Programme makers were now ready to explore the idea | 0:48:19 | 0:48:22 | |
of the cosmopolitan Viking. | 0:48:22 | 0:48:24 | |
The mid-20th-century version of the intolerant, violent oaf | 0:48:24 | 0:48:29 | |
was being replaced by an open-minded, cultured sophisticate. | 0:48:29 | 0:48:34 | |
For the Danes, becoming Christian wasn't just a matter of exchanging | 0:48:34 | 0:48:37 | |
a collection of Norse gods for one Christian God, | 0:48:37 | 0:48:41 | |
it also brought them into the European fold, | 0:48:41 | 0:48:44 | |
into a culture centred on books and learning, laws and taxes. | 0:48:44 | 0:48:48 | |
But perhaps more significantly, a Christian king had divine authority, | 0:48:48 | 0:48:53 | |
which gave him huge power and the means of showing it. | 0:48:53 | 0:48:57 | |
It's a way of creating power structures | 0:48:58 | 0:49:01 | |
that link you with the other Christian kings in Europe, | 0:49:01 | 0:49:05 | |
to link you with a powerful administration, | 0:49:05 | 0:49:08 | |
a powerful symbolism. | 0:49:08 | 0:49:10 | |
For instance, through coinage. | 0:49:10 | 0:49:13 | |
So Christianity gives you a cultural package, if you like. | 0:49:13 | 0:49:17 | |
New rulers in new lands need, above all else, | 0:49:17 | 0:49:21 | |
to be considered legitimate kings. | 0:49:21 | 0:49:25 | |
And by adopting Christianity and taking on its trappings and | 0:49:25 | 0:49:28 | |
presenting themselves in the way that people were used to kings | 0:49:28 | 0:49:30 | |
presenting themselves, they were able to do that far more rapidly. | 0:49:30 | 0:49:34 | |
One of the biggest questions about the Viking legacy in Britain | 0:49:34 | 0:49:38 | |
has been whether they left a genetic trace. | 0:49:38 | 0:49:41 | |
By 2001, the BBC hoped to use genetic testing | 0:49:42 | 0:49:46 | |
to identify Viking DNA, and they commissioned the series | 0:49:46 | 0:49:50 | |
Blood Of The Vikings to attempt just that. | 0:49:50 | 0:49:53 | |
But first they explored how much the material evidence | 0:49:53 | 0:49:57 | |
suggested that the Vikings had assimilated into British life. | 0:49:57 | 0:50:01 | |
We thought that there would be Viking remains of some sort, | 0:50:01 | 0:50:04 | |
but the finds we've made have exceeded our wildest expectations. | 0:50:04 | 0:50:07 | |
These fantastic buildings, standing six feet high, | 0:50:07 | 0:50:09 | |
and the 13,500 good objects we've got, | 0:50:09 | 0:50:12 | |
it's way beyond our best hopes. | 0:50:12 | 0:50:13 | |
York provides a picture of a wealthy trading centre. | 0:50:15 | 0:50:19 | |
There were exotic items, like amber from the Baltic and silk | 0:50:19 | 0:50:22 | |
from the Mediterranean. | 0:50:22 | 0:50:23 | |
There were dyes for minting coins, scales, | 0:50:25 | 0:50:28 | |
and an enormous amount of metalwork. | 0:50:28 | 0:50:30 | |
York became a Viking boom town. | 0:50:31 | 0:50:34 | |
But none of this evidence tells us just how many Vikings settled. | 0:50:34 | 0:50:38 | |
So can genetics answer this question? | 0:50:38 | 0:50:41 | |
Blood Of The Vikings was part of a long-running BBC brand | 0:50:43 | 0:50:47 | |
called Meet The Ancestors, | 0:50:47 | 0:50:48 | |
which focused on the study of human remains, | 0:50:48 | 0:50:51 | |
as opposed to earlier documentaries which had concentrated | 0:50:51 | 0:50:55 | |
on technology and historical events. | 0:50:55 | 0:50:57 | |
It marked a shift, as we are now looking back, | 0:50:59 | 0:51:02 | |
not just at culture, but at the people themselves. | 0:51:02 | 0:51:05 | |
So would that unscientific Victorian claim | 0:51:07 | 0:51:11 | |
that Britons are Viking descendants prove to be true? | 0:51:11 | 0:51:15 | |
Presenter Julian Richards hoped that modern science could provide | 0:51:15 | 0:51:18 | |
a definitive answer. | 0:51:18 | 0:51:21 | |
In a pioneering survey, they'll be searching for signs | 0:51:21 | 0:51:24 | |
of Viking genetic inheritance in the male Y chromosome. | 0:51:24 | 0:51:26 | |
The DNA from Britain and Ireland will be compared to other samples | 0:51:28 | 0:51:32 | |
taken in the Viking Scandinavian homelands and in northern Europe. | 0:51:32 | 0:51:36 | |
And you don't have to look far to find people with theories on their | 0:51:37 | 0:51:40 | |
Viking ancestry. | 0:51:40 | 0:51:42 | |
The name Rimmer is derived from Ramer, | 0:51:42 | 0:51:44 | |
which is Norse for a leather worker. | 0:51:44 | 0:51:46 | |
And, curiously enough, I trained as a saddler, | 0:51:46 | 0:51:49 | |
and my dad was a leather worker as well, so... | 0:51:49 | 0:51:52 | |
Right, right. | 0:51:52 | 0:51:53 | |
Fascinating results were soon discovered as the team began | 0:51:53 | 0:51:56 | |
to take samples in the northern islands of Scotland. | 0:51:56 | 0:52:00 | |
When we carry out just this very simple analysis, | 0:52:00 | 0:52:02 | |
asking, with those chromosomal types we only find in Norway, | 0:52:02 | 0:52:05 | |
how much of them do we see in the Scottish islands? | 0:52:05 | 0:52:08 | |
We actually see quite a lot. | 0:52:08 | 0:52:09 | |
When we look at Shetland, when we look at Orkney, | 0:52:09 | 0:52:12 | |
we see something just under 30% of the chromosomes are found in Norway, | 0:52:12 | 0:52:16 | |
but we can't find them in the indigenous population. | 0:52:16 | 0:52:19 | |
So it looks actually quite likely that those chromosomal types | 0:52:19 | 0:52:22 | |
have a Norwegian origin, so we right away see a clear indication | 0:52:22 | 0:52:27 | |
of substantial Norwegian genetic input into those islands. | 0:52:27 | 0:52:31 | |
That's quite a hefty figure, isn't it, really, for a first stage? | 0:52:31 | 0:52:34 | |
It is a high figure and, in fact, probably in the end, | 0:52:34 | 0:52:37 | |
when we've carried out a more complete statistical analysis, | 0:52:37 | 0:52:40 | |
the figure will only go up, because those are the types | 0:52:40 | 0:52:43 | |
that look pretty clearly to be Norwegian in origin. | 0:52:43 | 0:52:45 | |
In fact, when the final data was gathered in, | 0:52:47 | 0:52:50 | |
it was found that 60% of men in the northern Scottish islands | 0:52:50 | 0:52:53 | |
had a striking genetic link with Norwegians. | 0:52:53 | 0:52:57 | |
British people appeared to have Viking ancestry. | 0:52:57 | 0:53:00 | |
I would say that we definitely should be Scandinavian | 0:53:02 | 0:53:05 | |
more than Scots. | 0:53:05 | 0:53:07 | |
I suppose we're all Vikings at heart. | 0:53:07 | 0:53:10 | |
The programme revealed how the science of genetics was starting to | 0:53:11 | 0:53:15 | |
contribute to debates which had previously been the preserve | 0:53:15 | 0:53:18 | |
of archaeology and history. | 0:53:18 | 0:53:20 | |
So we found the highest concentration of the | 0:53:22 | 0:53:24 | |
continental invaders' DNA in northern England. | 0:53:24 | 0:53:27 | |
Only in central Ireland and Wales did we find populations | 0:53:27 | 0:53:31 | |
almost entirely descended from ancient Britons or Celts. | 0:53:31 | 0:53:34 | |
Along the Northern Sea road, there's a different picture. | 0:53:35 | 0:53:39 | |
From Shetland, all the way down to Cumbria, | 0:53:39 | 0:53:41 | |
we found strong signs of Norwegian ancestry. | 0:53:41 | 0:53:44 | |
There can be no doubt these were the lands of the Vikings. | 0:53:45 | 0:53:48 | |
Blood Of The Vikings gave us the first exciting glimpse | 0:53:50 | 0:53:54 | |
of the genetic legacy of the Norsemen in Britain. | 0:53:54 | 0:53:58 | |
But 1,200 years after the first waves of Viking invaders | 0:53:58 | 0:54:02 | |
arrived in Britain, you would perhaps expect their influence | 0:54:02 | 0:54:05 | |
on our everyday lives to be negligible. | 0:54:05 | 0:54:08 | |
In fact, in Britain, and in many parts of the globe, | 0:54:10 | 0:54:13 | |
we keep the Viking legacy alive every day. | 0:54:13 | 0:54:16 | |
In 2012, Neil Oliver was back in the Viking trading town of York | 0:54:18 | 0:54:22 | |
to discover how their influence lives on | 0:54:22 | 0:54:26 | |
through the English language. | 0:54:26 | 0:54:27 | |
How many of the words that we use every day actually have their roots | 0:54:27 | 0:54:32 | |
in Viking words? | 0:54:32 | 0:54:33 | |
Lots and lots, really basic, everyday words. | 0:54:33 | 0:54:36 | |
So the word you've just used, "root", | 0:54:36 | 0:54:38 | |
itself probably comes from Old Norse, | 0:54:38 | 0:54:40 | |
probably comes through the Viking side of English's ancestry. | 0:54:40 | 0:54:43 | |
What about things around us in this market? | 0:54:43 | 0:54:45 | |
Well, things like eggs, skirts, you can see some bags over there. | 0:54:45 | 0:54:48 | |
The sky, windows. | 0:54:49 | 0:54:51 | |
Other things that I can see include skin, leg, skull. | 0:54:51 | 0:54:55 | |
So, very simple words? | 0:54:55 | 0:54:57 | |
-Very simple, basic words for things. -OK. | 0:54:57 | 0:55:00 | |
Also words which describe how we feel and how we react to stuff. | 0:55:00 | 0:55:04 | |
So if you're angry, if you're happy, if you're ill... | 0:55:04 | 0:55:07 | |
-Those words as well? -All these words come from Norse. | 0:55:07 | 0:55:10 | |
Basic verbs as well, so "give" and "take", "get", "call"... | 0:55:10 | 0:55:15 | |
It's wonderful to think that in our simple daily conversations | 0:55:15 | 0:55:19 | |
we're actually expressing our inner Vikings. | 0:55:19 | 0:55:22 | |
We're talking about people who arrived, you know, | 0:55:22 | 0:55:26 | |
1,300, 1,200 years ago, | 0:55:26 | 0:55:27 | |
and yet the words they brought with them are still | 0:55:27 | 0:55:31 | |
echoing around us today. | 0:55:31 | 0:55:32 | |
Yeah, they're all around. Yes, that's right, that's right. | 0:55:32 | 0:55:36 | |
In the language that's now spoken in every continent of the world, | 0:55:36 | 0:55:40 | |
the words of the Viking are heard. | 0:55:40 | 0:55:43 | |
Their legacy truly lives on, | 0:55:43 | 0:55:45 | |
and 1,200 years after they sailed into view, we're still | 0:55:45 | 0:55:49 | |
reassessing their impact. | 0:55:49 | 0:55:51 | |
Once seen only as opportunistic raiders, | 0:55:52 | 0:55:55 | |
we can now see that they were also open-minded nation builders. | 0:55:55 | 0:55:59 | |
They contributed to the growth of towns, | 0:56:02 | 0:56:04 | |
they stimulated the use of silver economies, | 0:56:04 | 0:56:07 | |
they were responsible for establishing new societies | 0:56:07 | 0:56:10 | |
in places that Europeans hadn't been before. | 0:56:10 | 0:56:12 | |
With their advanced naval technology, they opened up | 0:56:14 | 0:56:16 | |
a global trade network that was incomparable in their era. | 0:56:16 | 0:56:20 | |
They really establish long-distance networks | 0:56:22 | 0:56:25 | |
and communications between very distant lands, | 0:56:25 | 0:56:28 | |
and they were perhaps the most prominent among | 0:56:28 | 0:56:32 | |
contemporaries of bridging different communities. | 0:56:32 | 0:56:35 | |
And we've realised that their brutal tactics weren't unique | 0:56:37 | 0:56:40 | |
in the violence-saturated times of the Dark Ages. | 0:56:40 | 0:56:44 | |
Even the violent aspects of the Viking phenomenon, | 0:56:46 | 0:56:48 | |
the invasions and the raids, stimulated the development | 0:56:48 | 0:56:52 | |
of new kingdoms, new identities, new people. | 0:56:52 | 0:56:55 | |
New art styles came into existence as a result of Viking activities. | 0:56:55 | 0:56:59 | |
And a lot of those things still endure. | 0:56:59 | 0:57:01 | |
Here in Britain, we once characterised ourselves | 0:57:03 | 0:57:06 | |
as a Christian nation set against pagan barbarians. | 0:57:06 | 0:57:11 | |
In recent decades, we've come to realise that we cannot define | 0:57:11 | 0:57:15 | |
Viking culture as entirely separate from our own. | 0:57:15 | 0:57:20 | |
Archaeologists, historians and film-makers have continued to push | 0:57:20 | 0:57:24 | |
forward our knowledge and understanding of the Viking world. | 0:57:24 | 0:57:29 | |
There's been a tendency in recent years to really emphasise | 0:57:29 | 0:57:32 | |
the global dimensions of the Viking expansion, | 0:57:32 | 0:57:36 | |
the technological aspects of the Viking phenomenon. | 0:57:36 | 0:57:39 | |
These are real leitmotifs for the 21st century, | 0:57:39 | 0:57:44 | |
so in some ways it's no surprise that these are the things | 0:57:44 | 0:57:46 | |
that we identify in the Vikings and elevate. | 0:57:46 | 0:57:49 | |
They've become a big part of our own culture today. | 0:57:51 | 0:57:55 | |
People know about the Vikings, are very interested in the Vikings. | 0:57:55 | 0:57:59 | |
We have blockbuster exhibitions. | 0:57:59 | 0:58:01 | |
People are fascinated with the subject, | 0:58:01 | 0:58:03 | |
so they've become part of our modern culture, too. | 0:58:03 | 0:58:07 | |
The Vikings have never left us. | 0:58:07 | 0:58:09 | |
They're part of who we are today. | 0:58:09 | 0:58:11 | |
Their story is ultimately not simply one of raiding and conquest, | 0:58:11 | 0:58:15 | |
but of assimilation and integration. | 0:58:15 | 0:58:18 | |
The Vikings came here to plunder, but then they stayed, | 0:58:19 | 0:58:24 | |
and their legacy is still with us, | 0:58:24 | 0:58:26 | |
in our language and in our blood. | 0:58:26 | 0:58:29 |