Browse content similar to Angkor Wat's Hidden Megacity. Check below for episodes and series from the same categories and more!
Line | From | To | |
---|---|---|---|
1,000 years ago, one of the world's greatest civilisations | 0:00:03 | 0:00:07 | |
built an empire here in Cambodia. | 0:00:07 | 0:00:11 | |
It dominated Southeast Asia for nearly 600 years... | 0:00:14 | 0:00:18 | |
..and was the biggest superpower the region has ever seen. | 0:00:20 | 0:00:23 | |
Their capital was the great city of Angkor. | 0:00:25 | 0:00:28 | |
This was an extensive kingdom. | 0:00:29 | 0:00:31 | |
Its power surpassed the modern-day borders, | 0:00:31 | 0:00:34 | |
an empire this great is something to be truly marvelled at | 0:00:34 | 0:00:38 | |
and to have so much remaining from that time, | 0:00:38 | 0:00:41 | |
it's just a remarkable thing to witness. | 0:00:41 | 0:00:44 | |
Starting as a nation of rice farmers, | 0:00:46 | 0:00:48 | |
the Khmer people would go on to build some of the most | 0:00:48 | 0:00:51 | |
spectacular structures of the Medieval age. | 0:00:51 | 0:00:54 | |
The pinnacle of their culture was the great temple Angkor Wat, | 0:00:56 | 0:01:01 | |
still the largest religious monument in the world. | 0:01:01 | 0:01:06 | |
But 500 years ago, the Khmer kings abandoned their capital. | 0:01:06 | 0:01:11 | |
The city of Angkor was quickly devoured by the jungle. | 0:01:11 | 0:01:15 | |
For over 100 years, scientists have been unable to explain why | 0:01:15 | 0:01:21 | |
one of the world's most powerful civilisations abandoned their city. | 0:01:21 | 0:01:25 | |
Now an international team of experts is trying to solve | 0:01:27 | 0:01:30 | |
one of the great mysteries of the Medieval age. | 0:01:30 | 0:01:34 | |
As archaeologists, we're interested in questions of, who the | 0:01:34 | 0:01:37 | |
people were who built these temples, | 0:01:37 | 0:01:38 | |
where do they come from? How did they survive? | 0:01:38 | 0:01:41 | |
What did their cities look like and what happened to them? | 0:01:41 | 0:01:44 | |
Using a revolutionary laser-scanning technique called LIDAR, | 0:01:44 | 0:01:48 | |
they're looking beneath the jungle to uncover the secrets of this | 0:01:48 | 0:01:52 | |
extraordinary civilisation. | 0:01:52 | 0:01:55 | |
This is the royal palace, the civil centre of that ancient city | 0:01:55 | 0:02:00 | |
where the king would live. | 0:02:00 | 0:02:02 | |
It's amazing. Really amazing. | 0:02:02 | 0:02:05 | |
For the first time in 500 years, LIDAR is helping to reveal | 0:02:07 | 0:02:11 | |
the lost metropolis of the people who built Angkor Wat. | 0:02:11 | 0:02:15 | |
Some colleagues of mine have described it as, essentially, | 0:02:15 | 0:02:18 | |
a scientific revolution. | 0:02:18 | 0:02:20 | |
We are now closer than ever before to | 0:02:20 | 0:02:24 | |
an understanding of how the Khmer people came to dominate | 0:02:24 | 0:02:27 | |
Southeast Asia and why their great city ultimately collapsed. | 0:02:27 | 0:02:33 | |
Deep inside the stone chambers of Angkor Wat, | 0:02:58 | 0:03:01 | |
the annual candle ceremony - Meak Bochea. | 0:03:01 | 0:03:03 | |
A Buddhist ceremony to purify the mind. | 0:03:09 | 0:03:12 | |
Many people think of Angkor Wat as a dead monument, | 0:03:12 | 0:03:15 | |
a place that was abandoned | 0:03:15 | 0:03:17 | |
and the tourists come here just to admire its architecture. | 0:03:17 | 0:03:21 | |
But, you know, it's a living monument. | 0:03:21 | 0:03:23 | |
It's a place which has real life in amongst the people of Cambodia. | 0:03:26 | 0:03:31 | |
It's an amazing place, a special place. | 0:03:36 | 0:03:38 | |
Angkor Wat is a place full of surprises. | 0:03:40 | 0:03:43 | |
Angkor Wat is one of the most beautiful and mysterious buildings | 0:03:50 | 0:03:54 | |
in the world. | 0:03:54 | 0:03:56 | |
Five huge towers shaped like lotus buds, | 0:03:59 | 0:04:03 | |
surrounded by a six-kilometre moat. | 0:04:03 | 0:04:06 | |
A temple of perfect symmetry covering an area | 0:04:09 | 0:04:12 | |
of two square kilometres. | 0:04:12 | 0:04:15 | |
This is one of the wonders of the Medieval world. | 0:04:15 | 0:04:19 | |
What I feel when I see Angkor Wat is, I am impressed | 0:04:19 | 0:04:23 | |
by the coming together, | 0:04:23 | 0:04:25 | |
the collectivity of a great many kinds of genius here. | 0:04:25 | 0:04:29 | |
The genius of the mathematician, | 0:04:29 | 0:04:31 | |
the genius of the artist, the genius of the architect, | 0:04:31 | 0:04:34 | |
the genius of the engineer and the genius of the people who | 0:04:34 | 0:04:37 | |
aspired to build these things. | 0:04:37 | 0:04:39 | |
Who cannot be in love with Angkor? | 0:04:39 | 0:04:41 | |
The temple was constructed nearly 1,000 years ago. | 0:04:43 | 0:04:46 | |
In Europe at that time, | 0:04:47 | 0:04:49 | |
the Normans would spend over 100 years building their | 0:04:49 | 0:04:52 | |
vast cathedrals. | 0:04:52 | 0:04:54 | |
The Khmer people completed Angkor Wat in under 40, | 0:04:54 | 0:04:59 | |
and that included 2km of intricate engravings with | 0:04:59 | 0:05:04 | |
nearly 2,000 celestial dancers from Hindu mythology, | 0:05:04 | 0:05:08 | |
every one unique. | 0:05:08 | 0:05:11 | |
In the 12th century, this was the spiritual and administrative | 0:05:13 | 0:05:16 | |
heart of the city of Angkor. | 0:05:16 | 0:05:18 | |
It would come to rule an empire | 0:05:18 | 0:05:21 | |
that stretched a million square kilometres across Southeast Asia. | 0:05:21 | 0:05:25 | |
Every year, more than two million people are drawn to the Khmer's | 0:05:33 | 0:05:36 | |
archaeological treasures. | 0:05:36 | 0:05:39 | |
They drive a tourist industry worth more than 2 billion a year, | 0:05:39 | 0:05:44 | |
nearly 20% of Cambodia's entire economy. | 0:05:44 | 0:05:48 | |
But the people who built this temple | 0:05:50 | 0:05:53 | |
and the city around it remain an enigma. | 0:05:53 | 0:05:57 | |
Most evidence for how the Khmer people built their city | 0:05:57 | 0:06:01 | |
has been lost or swallowed by the jungle. | 0:06:01 | 0:06:04 | |
Archaeologists and historians have been studying Angkor | 0:06:04 | 0:06:08 | |
for about 150, 160 years, but little was known | 0:06:08 | 0:06:11 | |
about the actual people who inhabited these spaces. | 0:06:11 | 0:06:14 | |
The great stone buildings were one thing, | 0:06:14 | 0:06:17 | |
but not everyone lived in the temples, | 0:06:17 | 0:06:19 | |
and so more and more throughout the 20th century | 0:06:19 | 0:06:22 | |
the questions were being asked, what about the everyday people? | 0:06:22 | 0:06:25 | |
Who were they? Where did they live? What was their life like? | 0:06:25 | 0:06:28 | |
Now a new project is attempting to solve some of these mysteries... | 0:06:32 | 0:06:37 | |
..by using a revolutionary technology called LIDAR. | 0:06:39 | 0:06:42 | |
We're airborne above Angkor. | 0:06:44 | 0:06:47 | |
Damian Evans, from the University of Sydney, is leading a team | 0:06:47 | 0:06:51 | |
of international experts who are peeling back the layers of forest | 0:06:51 | 0:06:55 | |
to reveal the secrets of the people who built Angkor Wat. | 0:06:55 | 0:06:59 | |
Most of the city that existed here 1,000 years ago | 0:07:03 | 0:07:06 | |
would have been made of very, very flimsy material. | 0:07:06 | 0:07:10 | |
Just light pieces of wood and thatch and so on. | 0:07:10 | 0:07:14 | |
Within one or two years, that stuff just rots away completely. | 0:07:14 | 0:07:17 | |
We can still make out these very, very subtle traces of where | 0:07:17 | 0:07:21 | |
they used to be, by analysing the surface topography of the landscape. | 0:07:21 | 0:07:26 | |
LIDAR works in a similar way to radar. | 0:07:26 | 0:07:30 | |
It scans the ground by sending out a million laser points | 0:07:30 | 0:07:34 | |
every four seconds and analysing the information reflected back. | 0:07:34 | 0:07:39 | |
The time it takes for each pulse to break through the trees, | 0:07:40 | 0:07:44 | |
hit the ground and return is measured. | 0:07:44 | 0:07:47 | |
The results are then mapped. | 0:07:47 | 0:07:49 | |
The shapes revealed are the footprints of structures | 0:07:49 | 0:07:53 | |
from the long-lost capital of the Angkorian empire. | 0:07:53 | 0:07:57 | |
We get this data back to the office, we can click a button, | 0:07:57 | 0:08:00 | |
strip those trees from the picture and really, for the first time, | 0:08:00 | 0:08:05 | |
see those cities of Angkor emerge in incredible detail | 0:08:05 | 0:08:08 | |
on the computer screen in front of us. | 0:08:08 | 0:08:12 | |
The jungle is removed in an instant. | 0:08:12 | 0:08:15 | |
The LIDAR data renders an outline of everything on the surface | 0:08:17 | 0:08:21 | |
of the land. | 0:08:21 | 0:08:22 | |
The glory of Angkor Wat becomes a ghostly outline of digital points. | 0:08:23 | 0:08:28 | |
But LIDAR also reveals the shape of the old city. | 0:08:30 | 0:08:36 | |
Angkor Wat is shown to be surrounded by the ghostly | 0:08:41 | 0:08:44 | |
outline of a vast metropolis. | 0:08:44 | 0:08:46 | |
And we can use this data to re-build the city of Angkor | 0:08:48 | 0:08:52 | |
as it would have looked over 900 years ago. | 0:08:52 | 0:08:54 | |
Shadowy lines that were once roads... | 0:09:04 | 0:09:07 | |
..canals long since swallowed by the jungle... | 0:09:10 | 0:09:14 | |
..and the outline of thousands of houses, monasteries and palaces. | 0:09:23 | 0:09:27 | |
It's an incredible leap forward for us to be able to use this technique. | 0:09:34 | 0:09:38 | |
You can imagine that doing things by hand on the ground | 0:09:38 | 0:09:41 | |
is a process that would take decades, basically. | 0:09:41 | 0:09:44 | |
Now, using these new techniques, we have the opportunity | 0:09:44 | 0:09:47 | |
to do a bit of flying, just a few hours, to take that data back to the | 0:09:47 | 0:09:52 | |
office and with a few clicks of the button, we see entire urban | 0:09:52 | 0:09:55 | |
landscapes unfolding on the screen in front of us for the first time. | 0:09:55 | 0:09:59 | |
The LIDAR imagery shows that central Angkor | 0:10:03 | 0:10:06 | |
was organised into regular-sized city blocks... | 0:10:06 | 0:10:09 | |
..and that many of the dwellings of the Angkorian era | 0:10:10 | 0:10:14 | |
were clustered around thousands of ponds. | 0:10:14 | 0:10:17 | |
LIDAR is an incredibly valuable tool, | 0:10:19 | 0:10:21 | |
because what it allows us to do is to breathe life back into that landscape. | 0:10:21 | 0:10:25 | |
For the first time, it reveals with exceptional clarity | 0:10:25 | 0:10:29 | |
these vanished cities that surrounded the monuments | 0:10:29 | 0:10:32 | |
and allows us to create a new image of Angkor as a place | 0:10:32 | 0:10:36 | |
that was teeming with life and full of activity. | 0:10:36 | 0:10:39 | |
LIDAR confirms that the city | 0:10:45 | 0:10:47 | |
spanned an area larger than the whole of New York City. | 0:10:47 | 0:10:51 | |
In the 12th century, when Angkor Wat was being built, | 0:10:51 | 0:10:55 | |
London had a population of 18,000. | 0:10:55 | 0:10:58 | |
It's been estimated that Angkor had a population | 0:11:00 | 0:11:03 | |
approaching three-quarters of a million. | 0:11:03 | 0:11:06 | |
Until the 19th century, | 0:11:07 | 0:11:09 | |
Angkor was the most extensive city in the world. | 0:11:09 | 0:11:14 | |
Bringing the old capital back to life | 0:11:19 | 0:11:22 | |
was only one of the project's ambitions. | 0:11:22 | 0:11:24 | |
LIDAR has also started giving revolutionary insights | 0:11:24 | 0:11:28 | |
into the origins of the Khmer Empire. | 0:11:28 | 0:11:31 | |
Since 1999, French archaeologist Jean-Baptiste Chevance | 0:11:38 | 0:11:43 | |
has been studying the Kulen Hills, 40km north of Angkor. | 0:11:43 | 0:11:49 | |
He has dedicated his life to uncovering | 0:11:49 | 0:11:52 | |
the remains of a 9th-century Khmer settlement. | 0:11:52 | 0:11:55 | |
It's a tough, simple existence. | 0:11:55 | 0:11:58 | |
I've been driving around for years, so I know the place pretty well. | 0:11:59 | 0:12:03 | |
I feel comfortable with the local people, | 0:12:03 | 0:12:05 | |
with the research, with the temples. | 0:12:05 | 0:12:07 | |
It's part of my life. | 0:12:07 | 0:12:09 | |
The dirt bike is fun, it's the easiest way to go from A to B, | 0:12:12 | 0:12:16 | |
especially in rainy season. Roads are turning into rivers, so you have to be cautious. | 0:12:16 | 0:12:20 | |
Historians believe that the Khmer Empire | 0:12:36 | 0:12:39 | |
began here in the Kulen Hills | 0:12:39 | 0:12:42 | |
300 years before Angkor Wat was built. | 0:12:42 | 0:12:45 | |
Before the LIDAR project, | 0:12:51 | 0:12:53 | |
Jean-Baptiste used conventional archaeology | 0:12:53 | 0:12:56 | |
to piece together a picture of an early Khmer capital. | 0:12:56 | 0:13:00 | |
This is Rong Chen temple. | 0:13:02 | 0:13:04 | |
Rong Chen sits on one of the highest peaks in the Kulen Hills. | 0:13:09 | 0:13:14 | |
At the time it was being built, | 0:13:14 | 0:13:16 | |
Anglo-Saxon Britain was being attacked by the Vikings. | 0:13:16 | 0:13:21 | |
Rong Chen is the only mountain temple in Phnom Kulen. | 0:13:21 | 0:13:25 | |
A temple made of different levels, like a pyramid, | 0:13:26 | 0:13:29 | |
it has always been considered the centre of the religious city. | 0:13:29 | 0:13:33 | |
Nobody has really studied and maintained this temple, | 0:13:35 | 0:13:38 | |
because Angkor was attracting most of the attention. | 0:13:38 | 0:13:42 | |
Inscriptions in temples built 200 years later | 0:13:43 | 0:13:47 | |
suggest that Rong Chen was the religious heart | 0:13:47 | 0:13:50 | |
of a new capital called Mahendrapravata. | 0:13:50 | 0:13:53 | |
And it was built for a powerful Khmer king, Jayavarman II. | 0:13:55 | 0:14:00 | |
Before his rule, Cambodia was a collection of small kingdoms ruled by local lords. | 0:14:02 | 0:14:09 | |
11th-century inscriptions suggest that Jayavarman | 0:14:11 | 0:14:14 | |
came to dominate the area by declaring himself | 0:14:14 | 0:14:17 | |
to be a special mediator between God and man. | 0:14:17 | 0:14:21 | |
Jayavarman II was the first king to unify those kingdoms. | 0:14:23 | 0:14:27 | |
He also installed a new cult of the god-king, | 0:14:27 | 0:14:31 | |
which made him even more powerful. | 0:14:31 | 0:14:33 | |
That cult was perpetrated by all the kings that were following him | 0:14:33 | 0:14:39 | |
and therefore Jayavarman II | 0:14:39 | 0:14:41 | |
has always been referred as the king who was unifying the Khmer kingdom | 0:14:41 | 0:14:45 | |
and starting the Angkorian period leading to Angkor Wat. | 0:14:45 | 0:14:49 | |
With only a few ruins and inscriptions to go on, | 0:14:52 | 0:14:55 | |
understanding the early days of the Khmer Empire has always been difficult, | 0:14:55 | 0:15:00 | |
and for many years, archaeological digs here were also impossible. | 0:15:00 | 0:15:06 | |
From 1975 to 1979, the Communist Party of Cambodia, the Khmer Rouge, | 0:15:10 | 0:15:17 | |
established a totalitarian state based on the teachings of Mao Tse Tung. | 0:15:17 | 0:15:22 | |
Under the leadership of dictator Pol Pot, | 0:15:24 | 0:15:27 | |
they ruled by terror, | 0:15:27 | 0:15:28 | |
rejecting urban culture and trying to build a self-sufficient agricultural society. | 0:15:28 | 0:15:35 | |
By the end of Pol Pot's rule | 0:15:37 | 0:15:39 | |
more than a million-and-a-half Cambodians had been killed. | 0:15:39 | 0:15:43 | |
Many more were left with permanent injuries. | 0:15:43 | 0:15:47 | |
The Kulen Hills was one of the last strongholds of the Khmer Rouge. | 0:15:47 | 0:15:52 | |
Until '96, it was completely impossible to come here. | 0:15:53 | 0:15:56 | |
At that time, the Khmer Rouge were occupying an artillery battery just behind this temple. | 0:15:56 | 0:16:02 | |
As a Westerner, you would've been kidnapped or killed. | 0:16:02 | 0:16:06 | |
Even the Cambodians couldn't come here, it would have been just too dangerous. | 0:16:06 | 0:16:09 | |
Today, the Kulen Hills remain heavily mined. | 0:16:11 | 0:16:15 | |
So this part of the Khmer Empire is one of the least explored. | 0:16:18 | 0:16:22 | |
Jean-Baptiste's work and his participation in the LIDAR project is changing that. | 0:16:24 | 0:16:30 | |
Laser information reflected from the surface of the Kulen Hills | 0:16:30 | 0:16:34 | |
revealed the shadow of Jayavarman's city | 0:16:34 | 0:16:37 | |
for the first time in more than 1,000 years. | 0:16:37 | 0:16:40 | |
The LIDAR results showed that Mahendrapravata | 0:16:42 | 0:16:45 | |
was a much more sophisticated city than anyone had expected. | 0:16:45 | 0:16:50 | |
It also covered a much greater area. | 0:16:50 | 0:16:53 | |
We found the urban network, which is massive, | 0:16:53 | 0:16:56 | |
which is covering at least 8km by 4km, | 0:16:56 | 0:17:00 | |
what you have here is the area which was covered by the LIDAR. | 0:17:00 | 0:17:03 | |
It's very, very surprising, because we passed over those sites for years. | 0:17:03 | 0:17:08 | |
This is a modern road we use almost every day, | 0:17:08 | 0:17:12 | |
but you go in the field and you barely see things. | 0:17:12 | 0:17:14 | |
We knew that in Kulen Hills you had a high concentration of temples, | 0:17:14 | 0:17:17 | |
one of them being the mountain temple, | 0:17:17 | 0:17:20 | |
but we didn't really know how it was connected together. | 0:17:20 | 0:17:24 | |
We didn't have the link between all these religious sites. | 0:17:24 | 0:17:28 | |
The LIDAR give us a complete vision, but in a way that is so spectacular | 0:17:28 | 0:17:32 | |
that we couldn't really believe it. | 0:17:32 | 0:17:34 | |
When we saw the result, that was like a big surprise, to be honest. | 0:17:34 | 0:17:38 | |
The LIDAR survey provides precise information | 0:17:43 | 0:17:47 | |
about where to look for the remains of further hidden structures. | 0:17:47 | 0:17:52 | |
This is a GPS, which allows me to know exactly where I am. | 0:17:52 | 0:17:56 | |
And we have downloaded the LIDAR result on it, | 0:17:56 | 0:17:59 | |
so I know exactly where I am, according to the LIDAR. | 0:17:59 | 0:18:02 | |
And I can check every feature, | 0:18:02 | 0:18:04 | |
I can check everything going back on the field. | 0:18:04 | 0:18:07 | |
In an area cleared of mines, | 0:18:09 | 0:18:11 | |
Jean-Baptiste is following up LIDAR data | 0:18:11 | 0:18:14 | |
that suggests the presence of an unexpected structure. | 0:18:14 | 0:18:18 | |
This is what I was looking for. | 0:18:31 | 0:18:33 | |
We have, actually, here two termites. | 0:18:33 | 0:18:37 | |
One here and one over there. | 0:18:37 | 0:18:39 | |
They're all in a line and this is not natural. | 0:18:39 | 0:18:42 | |
Termites don't build their mounds in straight lines in nature, | 0:18:44 | 0:18:47 | |
yet here there are six of them. | 0:18:47 | 0:18:50 | |
The LIDAR map suggests that the termites built their nests | 0:18:51 | 0:18:55 | |
on the remains of an earth bank built in the 9th century | 0:18:55 | 0:18:59 | |
at the edge of a medieval Khmer road. | 0:18:59 | 0:19:01 | |
So we're standing exactly on the blue arrow here. | 0:19:02 | 0:19:05 | |
What we have beneath is the LIDAR images | 0:19:05 | 0:19:10 | |
and on the top, we have highlighted the main road. | 0:19:10 | 0:19:13 | |
So if you go this way, you will see that line that we have on the screen here, | 0:19:13 | 0:19:18 | |
and this is exactly the bank of that massive road. | 0:19:18 | 0:19:22 | |
The termites are unwitting markers of a vast boulevard... | 0:19:24 | 0:19:29 | |
..80m wide, 6km long. | 0:19:30 | 0:19:33 | |
The size of these roads are amazing. | 0:19:35 | 0:19:38 | |
You could have a plane landing here, | 0:19:38 | 0:19:40 | |
you could have dozens of elephant running, | 0:19:40 | 0:19:43 | |
and probably hundreds if not thousands of people. | 0:19:43 | 0:19:46 | |
It would have been a very impressive sight. | 0:19:47 | 0:19:50 | |
The LIDAR images of Mahendrapravata | 0:19:52 | 0:19:55 | |
reveal that Jayavarman II began the construction of a remarkable city. | 0:19:55 | 0:20:00 | |
The Khmer people managed to clear tens of kilometres of jungle | 0:20:00 | 0:20:05 | |
to begin the construction of their new capital. | 0:20:05 | 0:20:09 | |
The LIDAR survey reveals a huge centrally planned metropolis - | 0:20:12 | 0:20:17 | |
canals, | 0:20:17 | 0:20:19 | |
reservoirs, | 0:20:19 | 0:20:22 | |
dams | 0:20:22 | 0:20:24 | |
and a network of giant boulevards | 0:20:24 | 0:20:27 | |
covering an area of at least 30 square kilometres. | 0:20:27 | 0:20:31 | |
We're actually here on a dam, | 0:20:56 | 0:20:58 | |
which is a massive dyke blocking the valley, | 0:20:58 | 0:21:01 | |
one of the main valleys of the Kulen Hills, | 0:21:01 | 0:21:04 | |
and it's running over 300 metres | 0:21:04 | 0:21:06 | |
and blocking right behind me a huge reservoir. | 0:21:06 | 0:21:10 | |
It's covered now by vegetation, it's a big swamp, | 0:21:10 | 0:21:14 | |
but at that time you have to imagine water all over. | 0:21:14 | 0:21:17 | |
LIDAR allows us to re-imagine this early Khmer city. | 0:21:21 | 0:21:25 | |
A huge reservoir of eight square kilometres | 0:21:32 | 0:21:35 | |
to sustain a rapidly growing population. | 0:21:35 | 0:21:39 | |
In a sense you could say that LIDAR is literally and figuratively | 0:21:46 | 0:21:50 | |
shining a light into these forgotten aspects of Khmer history. | 0:21:50 | 0:21:54 | |
The focus has always been on the temples and the monuments | 0:21:54 | 0:21:58 | |
and these elite aspects of Khmer civilisation. | 0:21:58 | 0:22:01 | |
For the first time we can consider the bigger picture | 0:22:01 | 0:22:04 | |
and put people back and consider these cities in all of their complexity. | 0:22:04 | 0:22:09 | |
Constructions like the dam | 0:22:09 | 0:22:12 | |
show that the city was ruled by a leader | 0:22:12 | 0:22:15 | |
who could plan and deliver huge engineering projects. | 0:22:15 | 0:22:19 | |
BIRDSONG | 0:22:19 | 0:22:20 | |
You have a massive structure | 0:22:22 | 0:22:24 | |
irrigating and controlling the water system up here. | 0:22:24 | 0:22:27 | |
This required a huge amount of labour, | 0:22:27 | 0:22:30 | |
therefore whoever is behind this is quite strong in terms of power, | 0:22:30 | 0:22:34 | |
in terms of politics. | 0:22:34 | 0:22:36 | |
A powerful political system was also needed to help overcome | 0:22:41 | 0:22:45 | |
one of the Khmer people's major challenges. | 0:22:45 | 0:22:48 | |
THUNDER RUMBLES | 0:22:48 | 0:22:51 | |
A metre-and-a-half of rain falls in the monsoon | 0:23:03 | 0:23:06 | |
between May and November, nearly 90% of the annual total, | 0:23:06 | 0:23:11 | |
and then, after six months of deluge, the long dry season begins. | 0:23:11 | 0:23:17 | |
Temperatures hover around 40 Celsius and for six months nothing grows. | 0:23:17 | 0:23:24 | |
If the crops fail during the wet season...famine follows. | 0:23:24 | 0:23:29 | |
The Khmer were obsessed with water | 0:23:36 | 0:23:39 | |
and at this river in the Kulen Hills, | 0:23:39 | 0:23:42 | |
they sought to sanctify it | 0:23:42 | 0:23:44 | |
by creating an elaborate underwater shrine. | 0:23:44 | 0:23:49 | |
These carvings in the rock of the river bed | 0:23:50 | 0:23:53 | |
were made in the 11th century, | 0:23:53 | 0:23:55 | |
200 years after Jayavarman founded his capital. | 0:23:55 | 0:23:59 | |
The shapes represent Hindu symbols of male and female fertility. | 0:23:59 | 0:24:04 | |
This is one of my favourite places here because it's beautiful. | 0:24:06 | 0:24:10 | |
It's a river bed which is completely carved for more than 1km, | 0:24:10 | 0:24:13 | |
carved with this symbol of the Khmer and the Indian mythologies. | 0:24:13 | 0:24:17 | |
This is a very unique place. | 0:24:17 | 0:24:19 | |
These intricate designs were carved to preserve life. | 0:24:24 | 0:24:29 | |
The water running here goes to the Angkor region. | 0:24:35 | 0:24:38 | |
This sacred carving brings a kind of spiritual value to the water | 0:24:38 | 0:24:44 | |
going down to the reservoir and to the rice crops. | 0:24:44 | 0:24:47 | |
The whole idea is quite magical. | 0:24:47 | 0:24:49 | |
Rainwater from the Kulen Hills flows over these carvings | 0:24:53 | 0:24:58 | |
down to the Cambodian plains. | 0:24:58 | 0:25:00 | |
The sanctified water sustained the staple of life for an entire people. | 0:25:18 | 0:25:25 | |
90 years after Jayavarman made Mahendrapravata a capital of his kingdom, | 0:25:32 | 0:25:37 | |
the administration moved here to Angkor. | 0:25:37 | 0:25:41 | |
Landscape archaeologist Scott Hawken | 0:25:45 | 0:25:48 | |
has been studying how rice farming shaped the new capital. | 0:25:48 | 0:25:52 | |
Mostly for the history of research on Angkor, | 0:25:54 | 0:25:57 | |
people have been studying temples, and the magnificent structures | 0:25:57 | 0:26:02 | |
that everybody talks about and notices, | 0:26:02 | 0:26:04 | |
but you can't understand the city until you go to the rice fields. | 0:26:04 | 0:26:08 | |
It's really interesting to start off | 0:26:08 | 0:26:10 | |
with the smallest elements of the archaeological landscape, | 0:26:10 | 0:26:14 | |
the humble rice fields, | 0:26:14 | 0:26:16 | |
and then to build up a picture of this mighty, mighty city | 0:26:16 | 0:26:20 | |
that was over 1,000 square kilometres in size. | 0:26:20 | 0:26:24 | |
The rice harvest here has always depended on a secure water supply. | 0:26:29 | 0:26:34 | |
I use satellite imagery, aerial photography | 0:26:44 | 0:26:47 | |
and map the rice fields | 0:26:47 | 0:26:49 | |
and the particular patterns that they make within the landscape, | 0:26:49 | 0:26:53 | |
then I can understand from these patterns | 0:26:53 | 0:26:55 | |
how the city developed over time. | 0:26:55 | 0:26:58 | |
THEY SPEAKS VIETNAMESE | 0:27:05 | 0:27:08 | |
He's been farming these rice fields here for many years, | 0:27:12 | 0:27:15 | |
and all this water comes from a local reservoir just upstream | 0:27:15 | 0:27:19 | |
which is 1,000 years old. So it's remarkable. | 0:27:19 | 0:27:22 | |
These rice fields have been watered by a reservoir | 0:27:22 | 0:27:25 | |
that his ancestor built 1,000 years ago. | 0:27:25 | 0:27:28 | |
Scott's work shows that the solutions found by Angkorian engineers | 0:27:30 | 0:27:35 | |
are still used today. | 0:27:35 | 0:27:37 | |
A successful harvest still depends on careful management of the monsoon waters. | 0:27:37 | 0:27:43 | |
Rice is a very demanding crop, | 0:27:49 | 0:27:50 | |
you really have to control water in a very precise way, | 0:27:50 | 0:27:54 | |
and this takes a lot of labour and energy, | 0:27:54 | 0:27:57 | |
and if you don't do this then the rice crops will fail. | 0:27:57 | 0:28:00 | |
At first, the people of Angkor tried to reduce the chance of failure | 0:28:01 | 0:28:06 | |
by building their city close to an enormous natural body of water. | 0:28:06 | 0:28:10 | |
Every year, these fields are nourished by the rising waters | 0:28:12 | 0:28:16 | |
of the largest lake in Southeast Asia. | 0:28:16 | 0:28:18 | |
Tonle Sap...the "Great Lake". | 0:28:20 | 0:28:23 | |
Tonle Sap is still critical to the survival of nearly a quarter of all Cambodians today. | 0:28:30 | 0:28:37 | |
It's only when you get down and are on the lake itself | 0:28:37 | 0:28:40 | |
that you really understand how vast it is. | 0:28:40 | 0:28:43 | |
It's just enormous. It's like an inland sea. | 0:28:44 | 0:28:47 | |
Even in the dry season, the lake covers | 0:28:56 | 0:28:58 | |
nearly 2% of the surface area of Cambodia. | 0:28:58 | 0:29:02 | |
During the monsoon it expands to cover | 0:29:02 | 0:29:05 | |
almost 10% of the whole country. | 0:29:05 | 0:29:09 | |
The edge of the Tonle Sap is a tremendously fertile resource | 0:29:10 | 0:29:14 | |
for around a million people. | 0:29:14 | 0:29:16 | |
As the lake swells and then as it shrinks, | 0:29:16 | 0:29:19 | |
it leaves this rich layer of silt. | 0:29:19 | 0:29:21 | |
But the people here had little control over the dramatic extremes | 0:29:23 | 0:29:28 | |
that Tonle Sap imposed on their lives. | 0:29:28 | 0:29:30 | |
During every monsoon the water rises by ten metres. | 0:29:32 | 0:29:36 | |
People living here today | 0:29:40 | 0:29:42 | |
are still forced to adapt to the lake's natural cycle. | 0:29:42 | 0:29:45 | |
So this fascinating village here, Kompong Phluk, | 0:29:51 | 0:29:54 | |
is perched up in the air on these enormous stilts, | 0:29:54 | 0:29:58 | |
ten metres high in the sky. | 0:29:58 | 0:30:01 | |
And this tells us something very interesting about the local environment. | 0:30:01 | 0:30:05 | |
In the wet season the waters here rise up, | 0:30:05 | 0:30:08 | |
so this village in the air becomes a village in amongst the water. | 0:30:08 | 0:30:11 | |
It's a remarkable village, it's really surreal, it's extraordinary. | 0:30:13 | 0:30:16 | |
People in the Angkorian era faced the same challenges. | 0:30:19 | 0:30:24 | |
There are two ways that a society can face | 0:30:24 | 0:30:26 | |
these dramatic climatic conditions of rising and falling water levels. | 0:30:26 | 0:30:32 | |
It can adapt like this village has | 0:30:32 | 0:30:35 | |
or it can actually take control and go beyond living on the margins | 0:30:35 | 0:30:40 | |
and really try to change the ecosystems and the environment | 0:30:40 | 0:30:43 | |
to suit the society itself. | 0:30:43 | 0:30:45 | |
The people of medieval Angkor chose to take on the environment | 0:30:47 | 0:30:52 | |
and to move from managed subsistence to a mastery of the landscape. | 0:30:52 | 0:30:57 | |
If you're a subsistence farmer it's a very precarious existence, | 0:30:59 | 0:31:02 | |
so the key really to surviving in this kind of landscape | 0:31:02 | 0:31:06 | |
is to develop technologies to overcome that inherent limitation. | 0:31:06 | 0:31:10 | |
The people of Angkor developed new engineering skills. | 0:31:13 | 0:31:18 | |
And nearly 1,000 years ago, | 0:31:19 | 0:31:21 | |
they built two huge reservoirs known as "barays". | 0:31:21 | 0:31:25 | |
Right now, just below us is the West Baray, the largest of the reservoirs of the Angkor period. | 0:31:26 | 0:31:32 | |
It's an absolutely huge construction, | 0:31:32 | 0:31:34 | |
it's 8km long on its north and south sides, | 0:31:34 | 0:31:37 | |
and 2km long on its east and west sides. | 0:31:37 | 0:31:40 | |
It's an incredibly impressive piece of engineering. | 0:31:40 | 0:31:43 | |
The West Baray is the largest hand-dug reservoir on the planet. | 0:31:53 | 0:31:59 | |
It can hold over 48 million cubic metres of water. | 0:31:59 | 0:32:03 | |
It's estimated that 200,000 people | 0:32:03 | 0:32:07 | |
were needed to construct its high embankments. | 0:32:07 | 0:32:10 | |
It's really remarkable to stand on the edge of the West Baray. | 0:32:17 | 0:32:21 | |
It's just an enormous, beautiful lake | 0:32:21 | 0:32:24 | |
built to precision engineering standards. | 0:32:24 | 0:32:27 | |
But it's not just a functional piece of infrastructure, | 0:32:27 | 0:32:31 | |
it's also really humbling and moving how beautiful it is. | 0:32:31 | 0:32:34 | |
900 years after the baray was completed, | 0:32:37 | 0:32:41 | |
its waters are still used to irrigate the surrounding fields during the dry season. | 0:32:41 | 0:32:47 | |
The West Baray is really the pinnacle of the Khmers' ability to transform their environments | 0:32:47 | 0:32:54 | |
and attempt to neutralise the flux of the monsoon. | 0:32:54 | 0:32:58 | |
If you look at society today, we're all about risk management, climate change. | 0:32:59 | 0:33:03 | |
They were doing the same thing back then, | 0:33:03 | 0:33:05 | |
trying to manage these droughts and to even out the disturbances, | 0:33:05 | 0:33:10 | |
so that the local population wouldn't revolt | 0:33:10 | 0:33:13 | |
and the kings could manage their society. | 0:33:13 | 0:33:16 | |
LIDAR work across Angkor shows how the Khmer people | 0:33:16 | 0:33:21 | |
transformed this area with advanced hydraulic engineering. | 0:33:21 | 0:33:25 | |
The elaborate network of canals and reservoirs | 0:33:30 | 0:33:33 | |
meant that they could now grow crops far away from the area irrigated naturally by Tonle Sap. | 0:33:33 | 0:33:39 | |
From an engineering point of view, what was achieved here is absolutely incredible. | 0:33:41 | 0:33:44 | |
They moved phenomenal amounts of the landscape from different parts of Angkor to other areas | 0:33:44 | 0:33:50 | |
and, basically, terraformed the entire plane into a completely artificial landscape | 0:33:50 | 0:33:55 | |
in order to release themselves from these limitations | 0:33:55 | 0:34:00 | |
of relying on the rainfall for one crop of rice per year. | 0:34:00 | 0:34:03 | |
A Chinese diplomat writing in the 13th century | 0:34:07 | 0:34:10 | |
marvelled at the Khmers' ability to harvest three or even four crops a year from their irrigated lands. | 0:34:10 | 0:34:17 | |
Once you've solved the problem of water supply, you've solved the problem of food security. | 0:34:18 | 0:34:23 | |
What you've done then is provided an extremely solid economic foundation for the growth of the empire. | 0:34:23 | 0:34:28 | |
The king can turn his attention to things like empire-building, | 0:34:29 | 0:34:33 | |
to warfare, to temple-building and so on, | 0:34:33 | 0:34:35 | |
and so it's a complete transformation, actually, in the way that things are done in Cambodia. | 0:34:35 | 0:34:41 | |
This mastery of the natural environment is one of the reasons | 0:34:42 | 0:34:45 | |
for the rise and the success of the Khmer Empire. | 0:34:45 | 0:34:49 | |
These engineering projects | 0:34:53 | 0:34:55 | |
demanded huge investments of labour and expertise. | 0:34:55 | 0:34:59 | |
The whole society had to contribute time and resources | 0:34:59 | 0:35:03 | |
to build the system of canals and reservoirs. | 0:35:03 | 0:35:06 | |
10km from Angkor Wat is Preah Ko temple. | 0:35:09 | 0:35:13 | |
Inscriptions on the walls of this 9th-century shrine | 0:35:16 | 0:35:19 | |
tell how the Angkorian kings | 0:35:19 | 0:35:21 | |
used the temple system to tax the population. | 0:35:21 | 0:35:24 | |
Archaeologist Julia Esteve has spent the last ten years translating them. | 0:35:26 | 0:35:30 | |
Most people think that temples are only religious entities, | 0:35:31 | 0:35:35 | |
but you have to understand the king, Jayavarman II, | 0:35:35 | 0:35:38 | |
the founder of the Khmer Empire | 0:35:38 | 0:35:41 | |
was at the same time a god | 0:35:41 | 0:35:43 | |
and used the temples to strengthen his economic and political power, | 0:35:43 | 0:35:48 | |
and so these temples are not only religious entities, | 0:35:48 | 0:35:51 | |
but also economical and political tools. | 0:35:51 | 0:35:55 | |
Temples had administrative as well as religious functions. | 0:35:56 | 0:36:00 | |
No coins have been found from this period, | 0:36:02 | 0:36:04 | |
it's thought the economy was run by exchange and barter, | 0:36:04 | 0:36:08 | |
with a duty to make donations to the temples. | 0:36:08 | 0:36:11 | |
There were contributions coming from the lower strata of the society made by rice farmers. | 0:36:11 | 0:36:16 | |
They would donate some of their time to the temple | 0:36:16 | 0:36:19 | |
in order to give some rice to the god. | 0:36:19 | 0:36:22 | |
With these kind of donations, we see another side of the temples, | 0:36:22 | 0:36:26 | |
and through the temples, the king would develop a system of taxation. | 0:36:26 | 0:36:31 | |
Inscriptions from the temple walls | 0:36:44 | 0:36:46 | |
suggest that payments took a surprising variety of forms. | 0:36:46 | 0:36:50 | |
This is one of the inscriptions. | 0:36:52 | 0:36:54 | |
And it's a fascinating text because it gives us the list of goods | 0:36:54 | 0:36:59 | |
donated to this particular shrine. | 0:36:59 | 0:37:02 | |
We have, for example, an umbrella-holder, a spice-grinder. | 0:37:02 | 0:37:07 | |
Also a garland-maker. | 0:37:07 | 0:37:09 | |
And along with this, we also have workers that would give labour. | 0:37:09 | 0:37:13 | |
But Julia's work has revealed | 0:37:13 | 0:37:16 | |
that people would also give up their own children. | 0:37:16 | 0:37:19 | |
We can see children. There is here a baby. | 0:37:20 | 0:37:24 | |
And over here there is a child who is at the age of running. | 0:37:24 | 0:37:28 | |
So children were donated to a temple or were considered as future workers | 0:37:28 | 0:37:33 | |
to help all the people who were here to serve the gods. | 0:37:33 | 0:37:37 | |
The inscriptions reveal a highly hierarchical society built on forced labour. | 0:37:37 | 0:37:43 | |
Julia's studies show how the Angkorian kings | 0:37:43 | 0:37:47 | |
built a network of religious shrines to consolidate their imperial power. | 0:37:47 | 0:37:52 | |
And LIDAR reveals the footprint of these religious buildings | 0:37:54 | 0:37:58 | |
across the medieval city. | 0:37:58 | 0:38:00 | |
LIDAR isn't just useful for areas that are covered by forest, | 0:38:00 | 0:38:04 | |
we also flew the instrument over large areas of open landscape. | 0:38:04 | 0:38:08 | |
And even in those areas, we're getting tremendous new insights into archaeological sites | 0:38:08 | 0:38:14 | |
that lie out in the open rice fields. | 0:38:14 | 0:38:17 | |
There are some things that just jump out of the imagery at you. | 0:38:17 | 0:38:21 | |
There are some classes of temples | 0:38:21 | 0:38:23 | |
that have a very, very distinctive layout. | 0:38:23 | 0:38:25 | |
5km from Angkor Wat, close to the edge of another huge reservoir, | 0:38:30 | 0:38:35 | |
the ghostly footprint of one of these buildings | 0:38:35 | 0:38:37 | |
appears on the LIDAR map. | 0:38:37 | 0:38:40 | |
300 metres in length and clearly broken into three sections, | 0:38:40 | 0:38:45 | |
these were "ashramas", | 0:38:45 | 0:38:48 | |
part monastery, part tax office, part school. | 0:38:48 | 0:38:52 | |
The building behind me is an ashrama, | 0:38:52 | 0:38:54 | |
and we know that there were communities of religious people living in the ashramas, | 0:38:54 | 0:38:59 | |
but we also think that some people, if they could afford it, | 0:38:59 | 0:39:03 | |
could send their kids to get educated, | 0:39:03 | 0:39:06 | |
maybe...to learn how to read. | 0:39:06 | 0:39:09 | |
These ashramas reveal the growing sophistication of Angkor. | 0:39:17 | 0:39:21 | |
Some were now wealthy enough | 0:39:21 | 0:39:23 | |
to invest their time in leisure and learning, | 0:39:23 | 0:39:26 | |
and their religious buildings were taking on a grander scale. | 0:39:26 | 0:39:31 | |
We're able now to say that they all had the same layout, | 0:39:31 | 0:39:34 | |
for those in Angkor at least. | 0:39:34 | 0:39:36 | |
And they were built around a central sacred building | 0:39:36 | 0:39:40 | |
where the religious people would gather. | 0:39:40 | 0:39:43 | |
Many ashramas were built on the edges of Angkorian territory, | 0:39:48 | 0:39:52 | |
a symbol of Khmer power | 0:39:52 | 0:39:55 | |
and a demonstration that the land around | 0:39:55 | 0:39:59 | |
belonged to a strong and unified empire. | 0:39:59 | 0:40:02 | |
We know from writings from the time | 0:40:02 | 0:40:05 | |
that the king needed money and a lot of people to build ashramas. | 0:40:05 | 0:40:10 | |
The building of more than 100 came at a period of great economic growth. | 0:40:10 | 0:40:14 | |
The king who built these ashramas all over the country | 0:40:16 | 0:40:19 | |
wanted to put his stamp on these lands | 0:40:19 | 0:40:21 | |
by saying, "This is my kingdom. I'm a strong king. | 0:40:21 | 0:40:25 | |
"I'm the best of the kings. I'm the king of the kings. | 0:40:25 | 0:40:28 | |
"And now these lands are mine." | 0:40:28 | 0:40:30 | |
By the end of the 11th century, | 0:40:30 | 0:40:33 | |
Khmer lands stretched across the modern-day borders of Vietnam, | 0:40:33 | 0:40:37 | |
Laos and Cambodia. | 0:40:37 | 0:40:39 | |
The Khmer Empire now dominated the region. | 0:40:39 | 0:40:43 | |
Mitch Hendrickson, an archaeologist from the University of Illinois, | 0:40:46 | 0:40:51 | |
has been studying how the Khmer expanded beyond today's borders of Cambodia. | 0:40:51 | 0:40:56 | |
We're actually following along the northwest road, which connects Angkor | 0:40:57 | 0:41:01 | |
to the site of Phimai, which is in modern-day Thailand. | 0:41:01 | 0:41:05 | |
The road extends roughly 280km, | 0:41:05 | 0:41:08 | |
so we're really following in the footsteps of people from 1,000 years ago. | 0:41:08 | 0:41:13 | |
The Khmer were the only people who built roads in Southeast Asia at this time. | 0:41:13 | 0:41:19 | |
By the 11th century, they'd built 1,000km of roads across the region, | 0:41:21 | 0:41:27 | |
a network that stretched to every part of their growing empire. | 0:41:27 | 0:41:32 | |
The ultimate result of this road network | 0:41:32 | 0:41:35 | |
is that it enabled the Khmer to become a regional superpower, | 0:41:35 | 0:41:38 | |
enabling them to branch off into different parts of Southeast Asia | 0:41:38 | 0:41:41 | |
and led to their ultimate control over mainland Southeast Asia for about 200 years. | 0:41:41 | 0:41:46 | |
Ox-drawn carts were used | 0:41:53 | 0:41:55 | |
to carry copper, iron and food to the capital. | 0:41:55 | 0:41:59 | |
As the empire expanded, trade improved the quality of life for the people of Angkor. | 0:41:59 | 0:42:05 | |
Today's travellers would have recognised some of the roadside developments. | 0:42:05 | 0:42:10 | |
40km from the capital - a medieval rest stop, | 0:42:13 | 0:42:17 | |
part temple, part restaurant, part refuge. | 0:42:17 | 0:42:21 | |
This is an excellent example of the type of infrastructure | 0:42:21 | 0:42:26 | |
and the desire to create support for travellers moving in and out of Angkor, | 0:42:26 | 0:42:32 | |
traders, pilgrims. | 0:42:32 | 0:42:34 | |
There would have been many people who would have stayed here, | 0:42:34 | 0:42:37 | |
seeking shelter from bandits | 0:42:37 | 0:42:39 | |
or just to get some water from one of the nearby ponds. | 0:42:39 | 0:42:42 | |
Along this road alone there are 17 rest areas | 0:42:46 | 0:42:50 | |
each spaced a day's walk - about 20km - apart. | 0:42:50 | 0:42:54 | |
Today, there's also an international frontier. | 0:42:54 | 0:42:58 | |
So here we are at the modern-day border between Cambodia and Thailand. | 0:42:58 | 0:43:03 | |
Of course, 1,000 years ago, during the peak of the Khmer Empire, | 0:43:03 | 0:43:06 | |
Angkor's influence actually extended into this region. | 0:43:06 | 0:43:10 | |
If I can find my passport... | 0:43:11 | 0:43:12 | |
Imperial expansion into new territories | 0:43:17 | 0:43:20 | |
also brought conflict and rebellion, | 0:43:20 | 0:43:23 | |
and Khmer kings were capable of mustering huge armies. | 0:43:23 | 0:43:28 | |
Carvings at Angkor Wat show a Khmer army on the march. | 0:43:30 | 0:43:34 | |
Thousands of soldiers able to travel fast to wherever trouble flared. | 0:43:36 | 0:43:41 | |
We're actually off to a temple now that commemorates the actions of one of the local lords | 0:43:43 | 0:43:48 | |
who helped put down a rebellion for one of the Khmer kings. | 0:43:48 | 0:43:51 | |
We're here at Phnom Rung... | 0:44:01 | 0:44:04 | |
one of the most impressive temples on the edge of the Khmer Empire. | 0:44:04 | 0:44:09 | |
Deep in enemy territory, | 0:44:09 | 0:44:11 | |
this temple was extended to mark a Khmer leader's victory over a local rebellion. | 0:44:11 | 0:44:17 | |
The large proportion of this temple that we see today | 0:44:22 | 0:44:25 | |
was actually an embellishment that was made in honour of that particular lord. | 0:44:25 | 0:44:30 | |
So we have this interwoven connection | 0:44:30 | 0:44:33 | |
between the civil conflict and external expansion, | 0:44:33 | 0:44:37 | |
which is interconnected with these road systems. | 0:44:37 | 0:44:40 | |
Beyond Phnom Rung temple | 0:44:46 | 0:44:49 | |
the road continues through what is now northeast Thailand. | 0:44:49 | 0:44:53 | |
The northwest road that we're tracking right now | 0:44:54 | 0:44:57 | |
is a little bit different from all the other of the Angkorian roadways | 0:44:57 | 0:45:01 | |
which brought what we think are more precious commodities such as metals. | 0:45:01 | 0:45:05 | |
The principal cargo passing along this road was a vital commodity. | 0:45:05 | 0:45:11 | |
The Khmer's great northwest road leads to a giant open mine. | 0:45:11 | 0:45:16 | |
It's still in use today. | 0:45:18 | 0:45:20 | |
This is one of the reasons why the Khmer travelled | 0:45:28 | 0:45:31 | |
hundreds of kilometres away from Angkor. | 0:45:31 | 0:45:34 | |
Salt. | 0:45:36 | 0:45:38 | |
What we're standing on now is a salt plain that we think was | 0:45:41 | 0:45:45 | |
probably used back to about 500 BC, during the Iron Age. | 0:45:45 | 0:45:48 | |
The salt would have been extremely important for so many reasons. | 0:45:50 | 0:45:54 | |
We know that without salt the human body can't survive, | 0:45:54 | 0:45:57 | |
and rice is one of the least saline of the cereal crops. | 0:45:57 | 0:46:00 | |
It was very significant from a physiological perspective | 0:46:00 | 0:46:03 | |
but, more significantly, we know that salt tastes good. | 0:46:03 | 0:46:06 | |
So from the peasants to the elite | 0:46:06 | 0:46:09 | |
and even the king, they would have desired this salt. | 0:46:09 | 0:46:12 | |
Then, as now, salt was an important preservative. | 0:46:15 | 0:46:19 | |
For a good chunk of the year you can get fresh fish, but in the rest | 0:46:21 | 0:46:25 | |
of the year you need to maintain your source of protein, and the way | 0:46:25 | 0:46:28 | |
that the Cambodians did it was | 0:46:28 | 0:46:30 | |
to create this lovely dish called prahok. | 0:46:30 | 0:46:33 | |
And prahok is essentially the salt from here, | 0:46:33 | 0:46:36 | |
taken down there to ferment this lovely and extremely appetising | 0:46:36 | 0:46:41 | |
fishy paste | 0:46:41 | 0:46:43 | |
that doesn't look good but I'm going to give it a little taste, | 0:46:43 | 0:46:48 | |
just to see how it goes, so let's try and find a bit. | 0:46:48 | 0:46:50 | |
Give it a whirl. | 0:46:50 | 0:46:52 | |
Whoof! | 0:46:55 | 0:46:57 | |
Ho! | 0:46:57 | 0:46:58 | |
Aw, man! | 0:47:04 | 0:47:06 | |
By the late 12th century, 300 years after | 0:47:13 | 0:47:16 | |
Jayavarman united the kingdom, | 0:47:16 | 0:47:19 | |
the Khmer had built the biggest empire ever seen in Southeast Asia, | 0:47:19 | 0:47:25 | |
and then a new king came to the throne, Suryavarman II. | 0:47:25 | 0:47:31 | |
His story is one of the best-known in Khmer history, | 0:47:34 | 0:47:37 | |
partly because of the reliefs carved into the walls of Angkor Wat. | 0:47:37 | 0:47:42 | |
Here we have Suryavarman II in all his glory, | 0:47:42 | 0:47:46 | |
probably the first time a Khmer king had been depicted in life. | 0:47:46 | 0:47:51 | |
He's surrounded here by his court. | 0:47:51 | 0:47:54 | |
We have the nobles, the Brahmin advisors, | 0:47:54 | 0:47:59 | |
and all around there's a scene which takes place in a forest. | 0:47:59 | 0:48:01 | |
There are animals cavorting around. | 0:48:01 | 0:48:05 | |
There are processions of people. Women carried in palanquins. | 0:48:05 | 0:48:08 | |
Soldiers... A scene of utter prosperity. | 0:48:08 | 0:48:13 | |
It looks fantastic, it's beautiful. | 0:48:16 | 0:48:18 | |
But this peaceful scene contrasts with the legend of how | 0:48:26 | 0:48:30 | |
Suryavarman II became king. | 0:48:30 | 0:48:34 | |
It's said that he stole the throne by raising an army against his | 0:48:34 | 0:48:38 | |
aged uncle, the Khmer king, and killing him with his own hands. | 0:48:38 | 0:48:43 | |
This section of Suryavarman's army has a quite a unique | 0:48:47 | 0:48:51 | |
body of men, and they're wearing very distinct uniforms. | 0:48:51 | 0:48:56 | |
An inscription actually identified them as being Siamese. | 0:48:56 | 0:49:00 | |
So this is one of the first depictions of the Thai people. | 0:49:00 | 0:49:05 | |
What it actually shows us is that Suryavarman was drawing | 0:49:05 | 0:49:08 | |
mercenaries from the extent of his empire to fight for him. | 0:49:08 | 0:49:13 | |
After the battle, Suryavarman brought his men back to | 0:49:18 | 0:49:21 | |
Angkor to work on the most important building project of his reign, | 0:49:21 | 0:49:27 | |
the biggest religious monument the world has ever seen. | 0:49:27 | 0:49:31 | |
It would draw on everything the Khmer people had | 0:49:31 | 0:49:34 | |
learned about architecture and temple-building. | 0:49:34 | 0:49:37 | |
Former UNESCO regional advisor Richard Engelhardt has spent | 0:49:39 | 0:49:44 | |
decades studying Angkor Wat. | 0:49:44 | 0:49:46 | |
Once he became the king, Suryavarman II imposed a great | 0:49:53 | 0:49:58 | |
peace over the entire empire, | 0:49:58 | 0:50:01 | |
so he built this temple as a way of saying, "This is | 0:50:01 | 0:50:05 | |
"the stability that I wish to impose upon our land, | 0:50:05 | 0:50:11 | |
"and this stability is going to continue and continue for ever." | 0:50:11 | 0:50:15 | |
It's the real pinnacle of the achievement of Khmer art. | 0:50:15 | 0:50:20 | |
Suryavarman wanted his Angkor Wat to eclipse everything that had | 0:50:22 | 0:50:26 | |
gone before. | 0:50:26 | 0:50:28 | |
We have to remember that this is a temple to the god, | 0:50:28 | 0:50:31 | |
and the god needs a universe populated with | 0:50:31 | 0:50:34 | |
beautiful things, with beautiful women, beautiful goddesses, | 0:50:34 | 0:50:37 | |
beautiful animals, and so they needed a | 0:50:37 | 0:50:40 | |
vast canvas on which to sculpt all of these magical creatures. | 0:50:40 | 0:50:44 | |
They did this by bringing these huge blocks of sandstone | 0:50:44 | 0:50:47 | |
here on site, fitting them together almost flawlessly. | 0:50:47 | 0:50:50 | |
There is no mortar, there's no mortar anywhere at Angkor. | 0:50:50 | 0:50:54 | |
They fit the blocks together very, very precisely. | 0:50:54 | 0:50:57 | |
Look, here's the sandstone blocks. | 0:50:57 | 0:51:00 | |
You can almost not see the join, | 0:51:00 | 0:51:01 | |
you certainly cannot even put your fingernail between it. | 0:51:01 | 0:51:04 | |
All the technical expertise and wealth of the empire was | 0:51:04 | 0:51:08 | |
channelled into this spectacular building. | 0:51:08 | 0:51:11 | |
Most striking of all was the scale of the construction. | 0:51:14 | 0:51:17 | |
Angkor Wat covers an area more than | 0:51:18 | 0:51:21 | |
four times larger than the Vatican City. | 0:51:21 | 0:51:24 | |
And this created huge challenges for Suryavarman's engineers. | 0:51:26 | 0:51:32 | |
During the monsoon, the land becomes saturated | 0:51:32 | 0:51:35 | |
and expands. | 0:51:35 | 0:51:38 | |
After the monsoon, it dries out and contracts. | 0:51:38 | 0:51:42 | |
How do you build high with such heavy material as this sandstone? | 0:51:44 | 0:51:48 | |
Well, look behind the facade and what do you see? | 0:51:48 | 0:51:52 | |
You see that it's filled with this very lightweight, porous | 0:51:52 | 0:51:55 | |
material called laterite. | 0:51:55 | 0:51:57 | |
It's a kind of ancient breeze block. | 0:51:57 | 0:52:00 | |
Laterite was a core building material of all Khmer temples, | 0:52:02 | 0:52:06 | |
stretching right back to the Kulen Hills. | 0:52:06 | 0:52:10 | |
Now it was used to help solve the Khmer's greatest engineering | 0:52:11 | 0:52:15 | |
challenge. | 0:52:15 | 0:52:16 | |
This building is much, | 0:52:16 | 0:52:18 | |
much lighter than you might think it is. The weight of the building | 0:52:18 | 0:52:21 | |
is not pushing, pushing down and pressing out on the earth, | 0:52:21 | 0:52:25 | |
but instead is rising up and you can build and build | 0:52:25 | 0:52:29 | |
and build almost as high as your imagination lets you build. | 0:52:29 | 0:52:32 | |
But Richard Engelhardt thinks that the use of laterite was only | 0:52:32 | 0:52:35 | |
part of the solution. | 0:52:35 | 0:52:38 | |
He believes that Angkor Wat is still standing today | 0:52:38 | 0:52:41 | |
because of the water surrounding the great temple. | 0:52:41 | 0:52:45 | |
In the ideal Khmer structure, you cannot separate | 0:52:45 | 0:52:48 | |
the building from the moat. | 0:52:48 | 0:52:50 | |
They are inextricable. | 0:52:50 | 0:52:52 | |
They are symbiotic and you cannot have one without the other, | 0:52:52 | 0:52:55 | |
both in the terms of the design and the conception | 0:52:55 | 0:52:58 | |
of what we are building and the civil engineering features of it. | 0:52:58 | 0:53:01 | |
Now, the Khmer were great artists, they never did anything that wasn't | 0:53:01 | 0:53:05 | |
beautiful, but the real purpose of the moat is not for decoration. | 0:53:05 | 0:53:09 | |
The construction of the moat surrounding Angkor Wat was | 0:53:11 | 0:53:14 | |
a huge operation. It's estimated labourers removed enough silt | 0:53:14 | 0:53:20 | |
and sand to fill St Paul's Cathedral ten times over. | 0:53:20 | 0:53:24 | |
Its perimeter stretches nearly 6 kilometres and is 200 metres wide. | 0:53:26 | 0:53:33 | |
Then the moat fills with water. | 0:53:34 | 0:53:36 | |
Water is heavier, it's more dense than laterite and earth, | 0:53:36 | 0:53:40 | |
so the weight of the water is actually heavier than | 0:53:40 | 0:53:44 | |
the weight of the materials you've taken out. | 0:53:44 | 0:53:46 | |
Richard believes the weight of the water in the moat pushes | 0:53:49 | 0:53:52 | |
back against the downward force of the stone temple. | 0:53:52 | 0:53:55 | |
The moat is essential to the success of the entire structure. | 0:53:57 | 0:54:01 | |
Without the moat, the structure could not stand. | 0:54:01 | 0:54:05 | |
The two are completely part of one holistic engineering system. | 0:54:05 | 0:54:11 | |
The Khmer had become masters of the monsoon. | 0:54:13 | 0:54:17 | |
Angkor Wat was an engineering masterpiece. | 0:54:19 | 0:54:23 | |
Everything the Khmer had learned over hundreds of years | 0:54:25 | 0:54:28 | |
of temple-building and engineering great water projects | 0:54:28 | 0:54:31 | |
came together in the construction of the jewel of their civilisation. | 0:54:31 | 0:54:36 | |
Through hundreds of years of experimentation | 0:54:37 | 0:54:40 | |
and gradual augmentation, we find that moving from a very, | 0:54:40 | 0:54:44 | |
very simple rice paddy to this extraordinary expression | 0:54:44 | 0:54:49 | |
of both civil engineering genius and an ability to communicate | 0:54:49 | 0:54:55 | |
through the symbolic meaning of Angkor, | 0:54:55 | 0:54:58 | |
this is what is so extraordinary about this particular monument. | 0:54:58 | 0:55:03 | |
Absolutely a stroke of genius. | 0:55:05 | 0:55:07 | |
The LIDAR project is enhancing our understanding of | 0:55:08 | 0:55:11 | |
the Angkorian empire and shedding new light on | 0:55:11 | 0:55:14 | |
the great civilisation that built it. | 0:55:14 | 0:55:17 | |
But it has also uncovered new mysteries. | 0:55:17 | 0:55:21 | |
Even though LIDAR has in, in some senses, transformed our vision | 0:55:22 | 0:55:26 | |
of Angkor by giving us new insights into the cities, | 0:55:26 | 0:55:30 | |
there are a couple of things which really took us completely by surprise. | 0:55:30 | 0:55:33 | |
Emerging from the LIDAR data by the side of Angkor Wat's moat, | 0:55:36 | 0:55:41 | |
the outline of eight huge coiled shapes, | 0:55:41 | 0:55:44 | |
partly obscured by the remains of a canal, | 0:55:44 | 0:55:47 | |
each one more than 700 metres in length. | 0:55:47 | 0:55:52 | |
Nothing like them has ever been seen before. | 0:55:52 | 0:55:55 | |
In terms of the features that we can see in the LIDAR, | 0:55:57 | 0:56:00 | |
those are definitely the most striking. | 0:56:00 | 0:56:03 | |
You wouldn't know it just to look down there, | 0:56:03 | 0:56:05 | |
you basically can't see anything from above except forest | 0:56:05 | 0:56:09 | |
right next to the moat of Angkor Wat right there. | 0:56:09 | 0:56:11 | |
These shapes have remained hidden for hundreds of years, | 0:56:16 | 0:56:19 | |
right next to one of the area's busiest roads. | 0:56:19 | 0:56:24 | |
We've launched a campaign of excavation | 0:56:24 | 0:56:26 | |
and closer study onto these features | 0:56:26 | 0:56:28 | |
to try and really come to terms with what they might be. | 0:56:28 | 0:56:31 | |
A team of Cambodian archaeologists is excavating | 0:56:31 | 0:56:34 | |
a section of one of these coils. They're looking for any physical | 0:56:34 | 0:56:39 | |
evidence - tools or pottery - that might suggest why they were built. | 0:56:39 | 0:56:44 | |
Some people have speculated that they're gardens, | 0:56:44 | 0:56:47 | |
that they're used for agriculture, | 0:56:47 | 0:56:50 | |
perhaps that they have some sort of ritual or symbolic dimension. | 0:56:50 | 0:56:54 | |
All the excavations so far have proved inconclusive. | 0:56:54 | 0:56:59 | |
No clues about their meaning or function have been found. | 0:56:59 | 0:57:03 | |
It's the nature of the game that there's not much | 0:57:03 | 0:57:06 | |
certainty here. | 0:57:06 | 0:57:08 | |
We might never understand fully what these things are. | 0:57:08 | 0:57:10 | |
And I guess, as archaeologists, sometimes we just have to | 0:57:10 | 0:57:13 | |
resign ourselves to that reality. | 0:57:13 | 0:57:15 | |
Angkor Wat marked the high point of the Khmer's artistic, | 0:57:19 | 0:57:23 | |
architectural and engineering skill. | 0:57:23 | 0:57:26 | |
It's a great symbol of a civilisation that grew from | 0:57:29 | 0:57:32 | |
the rice paddies of the Kulen Hills and came to dominate the region. | 0:57:32 | 0:57:36 | |
Angkor Wat is a peak of Khmer society. | 0:57:39 | 0:57:42 | |
It was a statement of where they'd come from | 0:57:42 | 0:57:45 | |
and where they were heading to. | 0:57:45 | 0:57:47 | |
LIDAR is revealing the epic scale | 0:57:47 | 0:57:49 | |
and sophistication of the Khmer capital | 0:57:49 | 0:57:52 | |
and helps to explain how the Khmer people | 0:57:52 | 0:57:56 | |
transformed their landscape and turned rice into gold. | 0:57:56 | 0:58:00 | |
Angkor is totally unique, and the things that were achieved here were | 0:58:00 | 0:58:05 | |
unparalleled throughout all of human history. | 0:58:05 | 0:58:10 | |
In the next programme, a vast new temple-building project, | 0:58:10 | 0:58:15 | |
the Khmer Empire's great metropolis faces destruction | 0:58:15 | 0:58:21 | |
and LIDAR helps explain why the Khmer people | 0:58:21 | 0:58:24 | |
allowed their capital to be devoured by the jungle. | 0:58:24 | 0:58:27 |