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suicide. Viewers may find some of the video in this film disturbing. | :00:21. | :00:29. | |
5th of (MUSIC PLAYS) in monastery scattered across the Indian | :00:29. | :00:32. | |
Himalayas, Tibetans try to keep alive an ancient religion and | :00:32. | :00:42. | |
| :00:42. | :00:45. | ||
culture. After half a century of exile, and with reports of | :00:45. | :00:50. | |
increased repression and the violent deaths coming from their | :00:50. | :01:00. | |
| :01:00. | :01:20. | ||
homeland, they are running out of hope for a Free Tibet. The prayers | :01:20. | :01:24. | |
and music which echo across the hills of dams Sala in northern | :01:24. | :01:30. | |
India have hardly changed since Buddhism was introduced to to to | :01:30. | :01:40. | |
| :01:40. | :01:48. | ||
get in the 7th century. Insight the monastery, these monks who both | :01:48. | :01:53. | |
fled to bet a few years ago used the tours of the 21st century to | :01:53. | :02:03. | |
get the news from back home. They've just been told that another | :02:03. | :02:08. | |
Tibetan has set fire to himself in despair about the Chinese | :02:08. | :02:17. | |
occupation of the country. They are told the police through his body | :02:17. | :02:27. | |
| :02:27. | :02:29. | ||
into a truck, he was still raising his arm and shouting, Free Tibet. | :02:29. | :02:38. | |
He died the next day. Once a year from three different sources, they | :02:38. | :02:48. | |
send the news to a Tibet Support Group and journalists. TRANSLATION: | :02:48. | :02:51. | |
Our greatest concern is to protect sources inside Tibet. We are aware | :02:51. | :02:56. | |
of the risks they take. Since 2008, people have been arrested for being | :02:57. | :03:05. | |
in touch with us. Four years ago, saw an abrupt downturn in Chinese | :03:05. | :03:15. | |
| :03:15. | :03:17. | ||
treatment of Tibetans. Beijing's Olympic torch was met in every city | :03:17. | :03:21. | |
on its Junee, London included by demonstrations in support of | :03:22. | :03:31. | |
| :03:32. | :03:36. | ||
freedom for support and the Dalai Lama. A man has tried to grab the | :03:36. | :03:42. | |
torch. He has been pulled to the ground by police officers. As an | :03:42. | :03:47. | |
use of the demonstrations reached the rooftop of the world, Tibetans | :03:47. | :03:54. | |
rose up against brawlers. And the protest spread from Lassa in the | :03:54. | :03:59. | |
Tibetan autonomous region to the millions of Tibetans who live in | :03:59. | :04:04. | |
other provinces in China. It was here that the most brutal | :04:04. | :04:12. | |
crackdowns took place. Locals claim that dozens were killed and | :04:12. | :04:18. | |
hundreds arrested. Numbers which we cannot verify because the area was | :04:18. | :04:28. | |
the end and is now forbidden to journalists. A monk who has since | :04:28. | :04:38. | |
| :04:38. | :04:38. | ||
fled China was there at the time. TRANSLATION: Since 2008 and the | :04:38. | :04:42. | |
crackdown, young Tibetans have become politically aware. All those | :04:43. | :04:48. | |
monks who made themselves into human torches are my age. They are | :04:48. | :04:53. | |
18 years old. We saw the suffering of our people in 2,000. A day. We | :04:53. | :04:58. | |
watched his monks were taken away to prison for up to 18 years. We | :04:58. | :05:04. | |
saw bodies piled up in court yards of the monasteries. As children, we | :05:04. | :05:14. | |
| :05:14. | :05:28. | ||
learnt what injustice means. Monks from this monastery, the largest | :05:28. | :05:36. | |
and most refined monastery in the area led the protest in 2008. Here | :05:37. | :05:42. | |
at the twin monastery in India, fellow monks anxiously look for the | :05:42. | :05:51. | |
faces of those killing themselves today. They have been more self- | :05:51. | :05:59. | |
inhalations than anywhere else. -- self-immolation. This is the head | :05:59. | :06:07. | |
of the monastery here in India and China. TRANSLATION: The recent | :06:07. | :06:11. | |
suicides express the pain not just of the monks but the entire Tibetan | :06:11. | :06:17. | |
people. It was Chairman Mao who once said, when there is repression, | :06:17. | :06:24. | |
the people will revolt. This is the Tibetan way of revolt. Since 2008, | :06:24. | :06:28. | |
hundreds of monks have been arrested, religious services | :06:28. | :06:33. | |
disrupted, they have hung posters of Chairman Mao next to the border. | :06:33. | :06:43. | |
| :06:43. | :06:46. | ||
If the Chinese continue like this, the suicides will continue. We are | :06:46. | :06:52. | |
about to show disturbing images of some of these suicides which | :06:52. | :06:56. | |
tightens have smuggled out of the area at great personal risk. -- | :06:56. | :07:06. | |
| :07:06. | :07:07. | ||
Tibetans. Their 20-year-old man set fire to herself on a street in | :07:07. | :07:17. | |
| :07:17. | :07:18. | ||
October. She was the 10th to do so. Since they began a year ago, there | :07:18. | :07:24. | |
have been more than 30 suicides most of them a monks and nuns. They | :07:24. | :07:28. | |
swallow kerosene first and cover themselves with barbed wire to | :07:28. | :07:34. | |
prevent anyone stopping them from burning to death. They if you may | :07:34. | :07:44. | |
have survived, no-one is sure. -- a few. TRANSLATION: I was shopping | :07:44. | :07:49. | |
when suddenly two monks ran down the street in flames. One was | :07:49. | :07:54. | |
holding a Tibetan flag. One shouted, we want freedom for Tibet and the | :07:54. | :08:04. | |
return of the Dalai Lama. After a few minutes, police and soldiers | :08:04. | :08:08. | |
arrived. They put out the flames and put the monks in the back of an | :08:08. | :08:12. | |
army truck. We were told they were treated at hospital but none has | :08:12. | :08:22. | |
| :08:22. | :08:27. | ||
been allowed to visit them. We do not know if they are alive or dead. | :08:27. | :08:32. | |
I found this monk amongst the latest arrivals from to bet at this | :08:32. | :08:37. | |
reception centre in daily. They were exhausted but relieved. Some | :08:37. | :08:42. | |
of them had walked 18 days across the Himalayas to get here. A few | :08:42. | :08:47. | |
years ago, several thousand Tibetans fled to India every year. | :08:47. | :08:52. | |
Now they tell me more want to escape, but with tighten security, | :08:52. | :08:59. | |
only a few hundred succeeded. He does not want to be identified | :08:59. | :09:08. | |
because he still has family in China. TRANSLATION: There are three | :09:08. | :09:11. | |
military camps surrounding the monastery and plainclothes police | :09:11. | :09:16. | |
everywhere. Checkpoints on every row, Internet cafes have been close | :09:16. | :09:21. | |
and so have the public telephone Office. It is as if we have been | :09:21. | :09:31. | |
| :09:31. | :09:41. | ||
shut in a room and the Chinese lock the door. They won the Dalai Lama | :09:41. | :09:46. | |
to return to Tibet. He has been living in India since he fled | :09:46. | :09:54. | |
Chinese rule 50 years ago. At 76, he has announced his retirement as | :09:54. | :09:59. | |
a political leader. He is leaving their role to a Prime Minister in | :09:59. | :10:07. | |
the government in exile. He retains his role as spiritual leader of 5 | :10:07. | :10:11. | |
million Tibetans. He has remained strangely quiet on the subject of | :10:11. | :10:16. | |
the suicides. There is a spiritual leader, there is some surprise you | :10:16. | :10:24. | |
have not come across more strongly to condemn what they are doing? | :10:24. | :10:32. | |
This is very sensitive political issue. If I get involved that, then | :10:32. | :10:37. | |
retirement from political power is meaningless. You cannot say | :10:37. | :10:47. | |
| :10:47. | :10:49. | ||
anything? What do I say? To the Chinese government. As far as the | :10:49. | :10:59. | |
| :10:59. | :10:59. | ||
government is concerned, they are hardened. They do not understand | :10:59. | :11:09. | |
| :11:09. | :11:14. | ||
what is the Tibetan feeling. Children sing of a Tibet they have | :11:14. | :11:23. | |
never seen. A third generation is being born in India to where their | :11:23. | :11:27. | |
parents and grandparents fled to be close to the Dalai Lama and four | :11:27. | :11:32. | |
children to be taught about the language, religion and culture. He | :11:32. | :11:42. | |
| :11:42. | :11:46. | ||
has little opportunity for that inside Tibet. -- There is. Older | :11:46. | :11:54. | |
children who have arrived more recently as the late the lack of | :11:54. | :11:59. | |
freedom of expression in Tibet which makes young children take | :11:59. | :12:06. | |
desperate action. We used to help the older ladies and bring the | :12:06. | :12:11. | |
water. This teenager was a friend of an 18-year-old who died last | :12:11. | :12:20. | |
November. He has no opportunity to express what the Chinese are doing | :12:20. | :12:28. | |
and Tibet. If we say something you will go to prison or be killed. If | :12:28. | :12:34. | |
he writes something, his writings will go nowhere. They will be | :12:34. | :12:40. | |
confiscated. It will make trouble for the family. Why have made him | :12:40. | :12:50. | |
| :12:50. | :12:57. | ||
kill himself? It is the only option may have, whether it is good or not. | :12:57. | :13:07. | |
| :13:07. | :13:14. | ||
When he was on fire, the police caught him and beat him. The police | :13:14. | :13:24. | |
| :13:24. | :13:37. | ||
are demanding compensation for Some 150,000 Tibetans have fled to | :13:37. | :13:42. | |
join the Dalai Lama in India. They seldom question his policy of non- | :13:43. | :13:51. | |
violence and the middle way. That is to abandon any claim to restore | :13:51. | :13:57. | |
an independent to bed but to appeal to Chinese goodwill to grant them a | :13:57. | :14:03. | |
real autonomy within China. Repeated meetings between his | :14:03. | :14:06. | |
representatives and successive Chinese governments have come to | :14:06. | :14:16. | |
| :14:16. | :14:17. | ||
nothing. We want some understanding with the Chinese government an | :14:17. | :14:27. | |
| :14:27. | :14:29. | ||
improvement with Tibet. They are narrow-minded authoritarian type of | :14:29. | :14:37. | |
people. They never listen. Chinese are listening. The Dalai | :14:37. | :14:44. | |
Lama moves around even here at home with armed protection. His support | :14:44. | :14:49. | |
team claimed the Chinese are using electronic weapons of the 21st | :14:49. | :14:54. | |
century to get at the leader they accuse of being a split test. Of | :14:54. | :15:04. | |
wanting to separate Tibet from the motherlaermine | :15:04. | :15:08. | |
any attempt by the Tibetans to seek help from the international | :15:08. | :15:15. | |
community. If the Dalai Lama had requested a meeting with Barack | :15:15. | :15:19. | |
Obama or David Cameron, the Chinese would intervene to stop it. That is | :15:19. | :15:29. | |
| :15:29. | :15:31. | ||
what has happened in the past. We have noticed any number of strange | :15:31. | :15:39. | |
coincidences. They have intercepted e-mails. The threat that keeps me | :15:39. | :15:44. | |
awake at night is more to do with ordinary Tibetan people who might | :15:44. | :15:52. | |
return to Tibet and are caught up in events will be on the borders of | :15:52. | :16:02. | |
| :16:02. | :16:07. | ||
China and Tibet. Another attack begins. Conflict between China and | :16:07. | :16:12. | |
Tibet goes back centuries. The Chinese just survived the most | :16:12. | :16:19. | |
racing invasion in 1950 by claiming they were liberating from a feudal | :16:19. | :16:27. | |
theocracy. -- justified the most recent innovation. The Dalai Lama | :16:27. | :16:31. | |
admits there was a lot that was wrong with to bed at the time. As a | :16:31. | :16:35. | |
young man he was committed to reform but he never got the chance. | :16:35. | :16:45. | |
-- Tibet. In 1959 the Tibetans rose up against Chinese rule. His life | :16:45. | :16:55. | |
| :16:55. | :17:04. | ||
was deemed to be at risk and he fled to India. He has promoted the | :17:04. | :17:09. | |
idea of a government in exile Withe and unelected parliament and Prime | :17:09. | :17:19. | |
| :17:19. | :17:22. | ||
Minister. -- with an unelected. Such a prospect has never looked | :17:22. | :17:30. | |
more remote. As one MP says, the self-immolation of one young man in | :17:30. | :17:34. | |
Tunisia in 2011 set off a chain of revolutions in the Middle East | :17:34. | :17:41. | |
supported by the international community. They point out that more | :17:41. | :17:47. | |
than 30 in Tibet during the same period have been largely ignored. | :17:47. | :17:52. | |
We really appealed to the international community, | :17:52. | :17:57. | |
particularly the general secretary of the United Nations to send a | :17:57. | :18:07. | |
| :18:07. | :18:08. | ||
fact-finding mission to the ground and find out what is going on. | :18:08. | :18:18. | |
is a grim situation. The Chinese leaders ought to rationalise and | :18:18. | :18:23. | |
realise if they really want to be a respected rising power in the world, | :18:23. | :18:29. | |
they ought to demonstrate respect to the Tibetan people. It is a two | :18:29. | :18:34. | |
way process. Until the respect Tibetans, others will not respect | :18:34. | :18:43. | |
you. They might feel you, but they will not respect you. -- fear. | :18:43. | :18:47. | |
Chinese show no inclination to reopen negotiations or show respect | :18:47. | :18:55. | |
to Tibetan leaders in exile. Only the Dalai Lama remains the eternal | :18:55. | :19:02. | |
optimist, still believing they will change. Any sensible leader will | :19:02. | :19:12. | |
| :19:12. | :19:14. | ||
not continue this blind destruction policy. This I am quite sure. In 5- | :19:14. | :19:20. | |
10 years, I think things would change. I am sure. In the 20 years | :19:20. | :19:24. | |
I have been coming here and interviewing the Dalai Lama, he has | :19:24. | :19:29. | |
never given up hope. Among the ordinary people, I have never | :19:29. | :19:34. | |
before come across such despair. I have not come across so many who | :19:34. | :19:44. | |
| :19:44. | :19:45. | ||
are now prepared to criticise their spiritual leader. Even those the | :19:45. | :19:50. | |
Dalai Lama's age, demonstrating with those taking desperate | :19:50. | :19:56. | |
measures in Tibet. I question the current position of His Holiness. | :19:56. | :20:06. | |
| :20:06. | :20:10. | ||
Not to face reality and forcing Tibetans... After trying peaceful | :20:11. | :20:19. | |
means for the last 53 years, many might say in desperation we should | :20:19. | :20:29. | |
| :20:29. | :20:41. | ||
opt for violence. Tibetan activist Tenzin Chokey monitors the latest | :20:41. | :20:45. | |
pictures coming out of the Tibetan region of the star she points out | :20:45. | :20:50. | |
the demonstrations after each self- immolation a growing. -- region. | :20:50. | :20:59. | |
There were more than 8,000. We do not know if it was that number, but | :20:59. | :21:08. | |
it was a lot. There were Hallam at -- paramilitary who came there. | :21:08. | :21:16. | |
When they saw the huge presence of Tibetans they chose to withdraw. | :21:16. | :21:24. | |
anger increases so does the daring of people's demands. The people | :21:24. | :21:34. | |
| :21:34. | :21:38. | ||
have spoken. They are calling for freedom. We are very scared, it has | :21:38. | :21:44. | |
been a non-violent message until now. But we do not know when it | :21:44. | :21:54. | |
| :21:54. | :21:54. | ||
will spiral out of control. That evening news of another self- | :21:54. | :22:01. | |
immolation reaches of Dharamsala. It used to be the Dalai Lama and | :22:01. | :22:05. | |
his team in exile who gave the direction in which his people | :22:05. | :22:14. | |
should go. Now Tibetans into bets are asserting themselves. -- in | :22:14. | :22:22. | |
Tibet. What else can they do? It is 53 years since the Dalai Lama fled | :22:22. | :22:29. | |
Tibet. People think that are further away than ever to a | :22:29. | :22:39. |