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Next on BBC News, it is our world. We report from Baghdad where two | :00:03. | :00:06. | |
million women struggle to get by and sex trafficking and | :00:06. | :00:16. | |
:00:16. | :00:20. | ||
Ten years since the US-led coalition invaded Iraq, what is | :00:20. | :00:30. | |
:00:30. | :00:31. | ||
this? 1, two, three, four, five. I'm here to find out what has | :00:31. | :00:36. | |
happened to the mothers, wives and daughters of the country. I want to | :00:36. | :00:40. | |
understand how they have become the hitting casualties of the war, the | :00:40. | :00:46. | |
women who have lost everything. How many people sleep in this one room? | :00:46. | :00:54. | |
Victims of violence whose voices weave their -- rarely here. And the | :00:54. | :01:04. | |
:01:04. | :01:28. | ||
women who are fighting to get it The hidden casualties of war, | :01:28. | :01:35. | |
dignified woman who once had everything, lives, husbands, homes. | :01:35. | :01:39. | |
Now they are reduced to this, living in a dusty camp on the | :01:39. | :01:44. | |
outskirts of Baghdad. This is a widow's camp, home to a few of the | :01:44. | :01:54. | |
estimated one million widows across Iraq. She welcomes us like family. | :01:54. | :02:04. | |
:02:04. | :02:10. | ||
Iraqis have a strong sense of family, and traditionally, a | :02:10. | :02:15. | |
relative would be taking care of. But decades of war have broken down | :02:15. | :02:21. | |
the family ties. The government calls at the camp of the grateful. | :02:21. | :02:30. | |
But these war widows were anything but. We gather in the mosque, the | :02:30. | :02:40. | |
:02:40. | :02:43. | ||
only place for these women have to As word spreads around the camp | :02:43. | :02:47. | |
that I am there to hear their stories, one by one, the women pour | :02:47. | :02:57. | |
:02:57. | :03:16. | ||
symbols of the damage and impact of all. Without the traditional | :03:16. | :03:24. | |
protection of a man, the world is a lonely place. Most men are not | :03:24. | :03:28. | |
prepared to take care of other men's children. If it is that hard | :03:28. | :03:38. | |
:03:38. | :03:53. | ||
without a man, why don't you virtue, now it is simply a burden. | :03:54. | :03:59. | |
As I wander around the camp, I notice I have a shadow. This eight- | :03:59. | :04:03. | |
year-old is happy to meet a stranger and eager to take me to | :04:03. | :04:13. | |
her home. She immediately invites me in. Her husband was killed by | :04:13. | :04:23. | |
insurgent after Saddam Hussein's 4. She shows me around. How many | :04:23. | :04:31. | |
people sleep in this one room? This is a woman who clearly takes pride | :04:31. | :04:41. | |
:04:41. | :04:41. | ||
Apology for the loss of subtitles for 40 seconds | :04:41. | :05:21. | |
in her home, even though it is not only an estimated 8% of women in | :05:21. | :05:31. | |
:05:31. | :05:32. | ||
her situation had paid work of any kind. Most of the women at this can | :05:32. | :05:36. | |
have nothing but the $80 a month the government hands out. If they | :05:36. | :05:43. | |
are lucky enough to qualify, and fight through the Iraqi bureaucracy. | :05:43. | :05:47. | |
These women seem so vulnerable, so damaged by the war, it is hard to | :05:47. | :05:56. | |
imagine that things have ever been better. But there was a time when | :05:56. | :06:01. | |
Iraq was a beacon for women's rights. They had the first female | :06:01. | :06:07. | |
judge in the Arab world in the 1950s. By the 1980s, Iraqi women | :06:07. | :06:11. | |
were highly educated, hold professional jobs, and even had to | :06:11. | :06:16. | |
rights over marriage and divorce. But that changed after the first | :06:16. | :06:24. | |
Gulf War. And he is of sanctions that followed. -- and the years of | :06:24. | :06:28. | |
sanctions. After the US-led invasion in 2003, things got even | :06:28. | :06:38. | |
:06:38. | :06:39. | ||
worse for women. Four of Iraq's top actresses rehearsing their latest | :06:39. | :06:48. | |
play. It is called the silence of women, about the loss of women's | :06:48. | :06:53. | |
rights since 2003. These rehearsals can only take place behind the | :06:53. | :07:03. | |
:07:03. | :07:07. | ||
concrete barriers of the French cultural centre. The glamour of the | :07:07. | :07:11. | |
silver screen once made them stars. Now it has made them a target for | :07:12. | :07:17. | |
extremists who do not like their jobs or the subject-matter. She | :07:17. | :07:27. | |
:07:27. | :07:54. | ||
director, encouraged her to get on stage. Do you think a father today | :07:54. | :08:04. | |
:08:04. | :08:11. | ||
would encourage his daughter to be an actor on stage? So much has been | :08:11. | :08:21. | |
:08:21. | :08:48. | ||
taken away, as the play's director the instability, the rise of Islam | :08:48. | :08:58. | |
:08:58. | :09:05. | ||
is him, have all taken women rights survive and have few choices, they | :09:05. | :09:13. | |
have to use what they have got. According to one Iraqi NGO, there | :09:13. | :09:18. | |
has been a huge rise in sex work since the war. But meeting a | :09:18. | :09:24. | |
prostitute is not easy. These women shy away from public attention. One | :09:24. | :09:29. | |
woman finally agrees to talk to me. We have been forced to change the | :09:29. | :09:34. | |
location for our next interview. We are going to meet a woman who lives | :09:34. | :09:39. | |
in quite a dangerous and hostile area of Baghdad, and we are | :09:39. | :09:43. | |
concerned that if we are seeing in and around her house, she could | :09:43. | :09:52. | |
become a marked woman. Finally, we meet in a secluded apartment. She | :09:52. | :09:58. | |
is also a widow, but you would never know. Completely different to | :09:58. | :10:03. | |
the women I met at the camp. She tells me that her husband was | :10:03. | :10:10. | |
killed in fighting between US soldiers and insurgents. | :10:10. | :10:15. | |
TRANSLATION: Since I have two children, life became extremely | :10:15. | :10:20. | |
difficult. He was the only one supporting the country. I was | :10:20. | :10:23. | |
forced to do this job at the beginning and end it became a way | :10:23. | :10:29. | |
of life. You cannot make that sort of life. You cannot make that sort | :10:29. | :10:31. | |
of money in any other job. This is a very dangerous job in a very | :10:31. | :10:37. | |
dangerous place, and she needs to keep her Secret Life, secret. You | :10:37. | :10:43. | |
are constantly living in a state of fear? TRANSLATION: Yes, fear of | :10:43. | :10:48. | |
everything. I fear that a client may harm me or if I go with a man | :10:49. | :10:54. | |
they may batter me. Can you tell me how you actually work? TRANSLATION: | :10:54. | :10:59. | |
When I get to know people, I get to know businessmen, big army | :10:59. | :11:04. | |
officials, for example. They protect me. Whenever I need a | :11:04. | :11:14. | |
:11:14. | :11:15. | ||
favour, I give them a call. Leaving her, I realise the sacrifices and | :11:15. | :11:19. | |
hard choices that women in Iraq have had to make to survive and | :11:19. | :11:27. | |
protect themselves. But even having a family in modern Iraq does not | :11:28. | :11:33. | |
always guarantee they will be safe. In fact, in some cases, it is | :11:33. | :11:37. | |
actually the families and that are the greatest threats. In recent | :11:37. | :11:41. | |
years, there has been a rise in honour killings and sex trafficking, | :11:41. | :11:47. | |
but the government will not make shelters for these women legal. | :11:47. | :11:54. | |
Indias working with women have to make a pledge saying they were not | :11:54. | :12:04. | |
:12:04. | :12:04. | ||
Harbour runner ways. -- NGOs. This is a shelter for women. This place | :12:04. | :12:13. | |
is not even supposed to exist. She runs this underground shelter for | :12:13. | :12:17. | |
women who had been trafficked, abused, or whose lives are in | :12:17. | :12:27. | |
:12:27. | :12:41. | ||
their families one day and date. And the law will do little to | :12:41. | :12:48. | |
protect them. -- want them date. It must be scary for you, when you | :12:48. | :12:52. | |
leave every day, the thought of someone coming in here and the | :12:52. | :13:02. | |
girls facing violence. Why do you think that things are so bad for | :13:02. | :13:12. | |
:13:12. | :13:28. | ||
two. I find the young women in the living room, watching TV. Texting | :13:28. | :13:38. | |
boys and giggling. They met here and have become best friends. They | :13:38. | :13:42. | |
invite me up to their room. It could be a young woman's room | :13:42. | :13:46. | |
anywhere in the world, yet these young girls have had to change | :13:46. | :13:52. | |
their identity. They chose a new names themselves. One means | :13:52. | :13:58. | |
happiness and the other smile. She wanted to choose one that means | :13:58. | :14:07. | |
tears. Even now, she is petrified that her family will find her, | :14:07. | :14:12. | |
forced by her family to marry at 13, a few years later she was kidnapped | :14:12. | :14:19. | |
and raped by another man. For that, her family wanted her dead. Do you | :14:19. | :14:29. | |
:14:29. | :14:39. | ||
She managed to escape to the shorter. Of footy years, she was | :14:39. | :14:44. | |
too scared to go out. Yet, she still misses the family she hides | :14:44. | :14:54. | |
:14:54. | :15:03. | ||
from. Especially, her mother. Would That is unlikely to happen. Instead, | :15:04. | :15:06. | |
That is unlikely to happen. Instead, she hopes to find a man he will | :15:06. | :15:14. | |
Marion protect her. Haneen has also suffered. Her child was brutal. | :15:14. | :15:17. | |
Separated from her prostitute mother at four, she was left with | :15:17. | :15:27. | |
:15:27. | :15:43. | ||
reunited with her mother. Instead, she was sold to a brothel. It took | :15:43. | :15:53. | |
:15:53. | :16:23. | ||
a seven used to escape. The pain of despite all the courtiers that they | :16:23. | :16:32. | |
faced. -- cruelties. An unstable space like Iraq, you protection of | :16:32. | :16:40. | |
the most vulnerable is rarely a top priority. The government claims it | :16:40. | :16:43. | |
wants to provide a new kind of freedom for women. But everything I | :16:43. | :16:48. | |
have heard goes against this. The Iraqi government prides itself on | :16:48. | :16:52. | |
the fact that what if -- can defy % of parliamentarians need to be | :16:52. | :16:56. | |
women. But the only ones who can be a Cabinet minister can be found | :16:56. | :17:01. | |
here to the women's ministry. Dr Ibtihal Al-Zaidi certainly appears | :17:01. | :17:06. | |
in charge. All their other than her, it is only the men did in all of | :17:06. | :17:11. | |
the talking. TRANSLATION: It right to women are in a much better | :17:11. | :17:17. | |
position than in former regimes. Is it a problem that there are no | :17:17. | :17:20. | |
shelters for women who have been abused or physically assaulted? | :17:20. | :17:24. | |
TRANSLATION: I have said that as long as I am in the ministry and | :17:24. | :17:30. | |
with God's help, before I finish my term, I will try to create state | :17:30. | :17:35. | |
run shelters for Women. She may say she supports the idea but she goes | :17:35. | :17:43. | |
on to list Hurdle after hurdle. TRANSLATION: The truth is the | :17:43. | :17:49. | |
social situation in Iraq has not been receptive. What happens is | :17:49. | :17:52. | |
that to tell you the truth, the Minister of Employment is. | :17:52. | :18:01. | |
Convinced. To be honest, I'm not talking to religious clerics. | :18:01. | :18:06. | |
critics say these are all excuses. Her Islamist stance makes her a | :18:06. | :18:11. | |
poor protect of women. She vigorously defends her track record | :18:11. | :18:16. | |
and her personal views. TRANSLATION: I believe it does not | :18:16. | :18:19. | |
lessen from a woman's status if she is a begin to or spurned or her | :18:19. | :18:24. | |
father, or her brother, while keeping herself respect and | :18:24. | :18:30. | |
integrity and personality. -- obedience. This obedience and | :18:30. | :18:40. | |
:18:40. | :18:41. | ||
respect is the memory ships or something interesting happens. | :18:41. | :18:46. | |
Someone has walked up to me and handed me this vote to say that the | :18:46. | :18:48. | |
handed me this vote to say that the Department is not what it appears | :18:48. | :18:52. | |
to be. That they do not have the resources that they need to get | :18:52. | :18:57. | |
things done for them. It is all just propaganda. It seems that | :18:57. | :19:01. | |
women and the problems are becoming more and more invisible. On every | :19:01. | :19:11. | |
:19:11. | :19:18. | ||
level, from the government to the street. But not everyone is taking | :19:18. | :19:23. | |
it lying down. So on women are fighting back. These demonstrators | :19:23. | :19:27. | |
to to show love for the country and | :19:27. | :19:32. | |
for its women. Fitting them that it is on Valentine's Day, a holiday | :19:33. | :19:42. | |
:19:43. | :19:43. | ||
Iraqis are very fond of. She wants to... no, never mind. One woman I | :19:43. | :19:50. | |
meet is Iraq's leading feminist, Hanaa Edwar. Happy Valentine's Day! | :19:50. | :19:55. | |
You to. She has never won the hijab. It is the least of her concerns. | :19:55. | :19:59. | |
She reminds me that in a place where his son that ministers | :19:59. | :20:03. | |
operate, it can be used as a tool to control women. -- Islamist | :20:03. | :20:09. | |
ministers. He can see some people using this to pressurise young | :20:09. | :20:17. | |
people. Some of these nasty person's use it. And they try to | :20:17. | :20:23. | |
threaten young people. And due -- and the University, the security | :20:23. | :20:28. | |
people and in the checkpoints sometimes. Along this group, I see | :20:28. | :20:33. | |
men and women standing shoulder to shoulder, especially the next | :20:33. | :20:37. | |
generation of young Iraqis. (APPLAUSE) Is not just about them | :20:37. | :20:43. | |
but those who cannot stand up for themselves. -- Hanaa Edwar. I am | :20:43. | :20:52. | |
full of anger. Full of anger towards our politicians. They are | :20:52. | :20:56. | |
sitting in the Greens zone. They do not know the pain of the people. | :20:56. | :21:03. | |
Their away. They are speaking nonsense. Let us have a look. She | :21:03. | :21:08. | |
keeps -- she takes comfort in the solidarity around her. What other | :21:08. | :21:15. | |
saying, Eckhart? Was struck on the love of the homeland. For her, it | :21:15. | :21:18. | |
is not just about speaking up by individuals beefing up, helping | :21:18. | :21:25. | |
others to learn and Cambridge. -- speaking up. -- courage. Bringing | :21:25. | :21:29. | |
will change. The saltier mac that you are up against institutions and | :21:29. | :21:36. | |
men who do what a sea-change? moors looking towards women and | :21:36. | :21:46. | |
:21:46. | :21:51. | ||
But everyone is a convert. Do you think the men believe in feminism | :21:51. | :22:00. | |
or other key to pick up the women? No. We need a lot of work. I want | :22:00. | :22:10. | |
:22:10. | :22:12. | ||
Zawra Park, a place where families can relax. In a space where there | :22:12. | :22:15. | |
is security and women have the protection of the families, life is | :22:15. | :22:23. | |
more carefree. At the park, a sport Zahra and Ali, holding hands. | :22:23. | :22:27. | |
Seeing someone's more. Even for an engaged couple, this is a clear act | :22:27. | :22:33. | |
of rebellion. You guys are going against all of the laws. Expressing | :22:33. | :22:41. | |
love. Yes.Surely you feel the pressure. Of course. It is a talent. | :22:41. | :22:46. | |
There is a lot of pressure. Sometimes you feel tired. Sometimes | :22:46. | :22:56. | |
you feel sick of it. But you want to show people that you are a woman | :22:56. | :23:01. | |
and that you want to show your rights as a human, just like men. | :23:01. | :23:08. | |
He must appreciate that in her? I'm lucky to find her. I'm lucky to | :23:08. | :23:16. | |
find some girl like her to love me. This is like when you search about | :23:16. | :23:24. | |
someone like you. And suddenly, you find it. Yes. This couple know they | :23:24. | :23:31. | |
their familminder that any change four minutes to start at | :23:31. | :23:38. | |
home. -- for women. Hardly changed your mind set of a man the? If you | :23:38. | :23:43. | |
have a brother, maybe in the same age, he can beat you. If you say to | :23:43. | :23:50. | |
him, mother, he hurt me. She also, he is a man. You have to obey him. | :23:50. | :23:56. | |
It is taught from age. It is part of tradition. Yes.Tradition is not | :23:56. | :24:06. | |
:24:06. | :24:15. | ||
something this Iraqi couple is Iraq is now at a critical moment. | :24:15. | :24:22. | |
That matters most for the next generation of Iraqi women. Back at | :24:22. | :24:30. | |
the widows can, I am introduced to Janart. They are both eager to show | :24:30. | :24:40. | |
:24:40. | :24:41. | ||
But only one of them is in school right now. Classes are free. There | :24:41. | :24:46. | |
is so many expenses the family cannot afford. Today, nearly one- | :24:46. | :24:56. | |
:24:56. | :25:00. | ||
third of Iraqi women are illiterate. Circle teachers Zanib. -- Janart. | :25:00. | :25:05. | |
Despite the reality, they still plays for childhood dreams. What | :25:05. | :25:10. | |
you want to be when you grow up? And what would you like to be when | :25:10. | :25:15. | |
And what would you like to be when you grow up? Why do you want to be | :25:15. | :25:25. | |
:25:25. | :25:30. | ||
school. I am struck by the two different path the girls are taking. | :25:30. | :25:34. |