Browse content similar to India's Invisible Women. Check below for episodes and series from the same categories and more!
Line | From | To | |
---|---|---|---|
single women can be tough. She's spoken to single women across the | :00:00. | :00:00. | |
country and uncovered some uncomfortable truths. | :00:00. | :00:10. | |
More than ever, what it is to be a woman in India is in the spotlight. | :00:11. | :00:17. | |
I have been reporting on my country for 12 years, but now, I am facing | :00:18. | :00:23. | |
some fit difficult home truths. -- some difficult. As we treat single | :00:24. | :00:25. | |
women as worthless. I feel absolutely ashamed. I don't | :00:26. | :00:40. | |
have words to say on how I feel. Even India's new breed of | :00:41. | :00:42. | |
empowered, single women are marginalised. Are you serious that | :00:43. | :00:48. | |
moving out of the country will make things easier for your parents? I | :00:49. | :00:52. | |
don't think about that because it would be easier to be away from | :00:53. | :00:57. | |
everything. For some women come at a violent marriage is preferable to | :00:58. | :01:02. | |
being single. She went back to her husband's place last weekend she | :01:03. | :01:08. | |
badly beaten. The divorcee who is challenging India's attitude to life | :01:09. | :01:15. | |
after marriage. You go to anyone and you tell them you are going through | :01:16. | :01:18. | |
a divorce and they don't want to know about it. I want to find out | :01:19. | :01:23. | |
how free women here are truly are to be single in modern India. -- here | :01:24. | :01:31. | |
are Maugham by, the maximum city. -- | :01:32. | :02:03. | |
Mumbai. Nowhere epitomises new India like this place. More modern, | :02:04. | :02:09. | |
cosmopolitan and prosperous than at any time in its history. Whether any | :02:10. | :02:14. | |
of this is changing things for women in India is what I want to find | :02:15. | :02:22. | |
out. I am starting by a meeting this woman. She is new India to the core. | :02:23. | :02:32. | |
A digital marketing manager, she is educated, independent and single. | :02:33. | :02:39. | |
Saturday night, party time. Where are we going? A happening place | :02:40. | :02:48. | |
where I go. For a Saturday, it is a good base with good music. This | :02:49. | :02:55. | |
group aren't all single, but most of us are. She is one of a small but | :02:56. | :03:02. | |
growing number of women in India, single by choice, shunning the | :03:03. | :03:09. | |
tradition of arranged marriage and, just short of her 28th birthday, | :03:10. | :03:13. | |
older than the average age for marriage in India. I am going to | :03:14. | :03:28. | |
introduce you to my people. I am keen to know how typical she is, and | :03:29. | :03:32. | |
whether her friends support her choices. For a guy it is about 27 | :03:33. | :03:40. | |
and for a girl as early as 22. If a girl isn't married by 26, she is | :03:41. | :03:47. | |
going off the market. I just entered the arranged market. The market. How | :03:48. | :03:59. | |
does it look? It is a little intimidating. If you are past 24 or | :04:00. | :04:04. | |
25, everyone is eyeing you. People wonder what is wrong with you. What | :04:05. | :04:15. | |
do you say when they ask you ? I have a sensible answer, that I | :04:16. | :04:23. | |
haven't found the right guy yet. I never forward the e-mail that says, | :04:24. | :04:26. | |
if you forward your e-mail to ten people, you will find the right | :04:27. | :04:32. | |
partner. I am married, so no one sends me those. For all the | :04:33. | :04:38. | |
laughter, what is emerging is that she views the prospect of marriage | :04:39. | :04:46. | |
very differently to her friends. Being practical, getting married to | :04:47. | :04:50. | |
the wrong person is not practical. I think I am being practical by not | :04:51. | :04:53. | |
getting involved in something I have noted idea about. I want to marry | :04:54. | :05:00. | |
someone I am fond of. -- I have no idea. Suruchi is feeling the | :05:01. | :05:11. | |
pressure from the Society, friends and others, as I found out to get | :05:12. | :05:18. | |
married. Living in this country, I am aware there are implications to | :05:19. | :05:22. | |
that pressure --society. . Finding a place to live is one of them. We are | :05:23. | :05:33. | |
meeting Suruchi's property agent. Here is the kind of apartment she | :05:34. | :05:37. | |
would like to rent. With her job, she could afford it. Look at the | :05:38. | :05:45. | |
Green. But Suruchi's status as a single woman in her late 20s makes | :05:46. | :05:52. | |
that a tall order. But what are the concerns when you try to convince | :05:53. | :05:56. | |
landlords to lease a property to a single woman? They think it is a | :05:57. | :06:05. | |
woman with bad character. If a woman comes at the age of 35 and she is | :06:06. | :06:11. | |
unmarried, they believe this is someone with a bad character and | :06:12. | :06:14. | |
maybe a bad influence on the children, as something that goes | :06:15. | :06:20. | |
against the Indian culture. If people don't follow the centuries of | :06:21. | :06:25. | |
culture, people don't like that. Even in the few societies that | :06:26. | :06:29. | |
consider single women tenants, owners are keen to cover what they | :06:30. | :06:33. | |
see as an increased liability. They might ask for aid 10-25% premium. -- | :06:34. | :06:45. | |
a 10-25%. White you mean, she will have to pay an extra ten to 20%. -- | :06:46. | :06:53. | |
10-20%. That must be very difficult. You must be feeling very | :06:54. | :07:01. | |
judged. How much does this way new? Every way, emotionally and at times | :07:02. | :07:07. | |
physically because you have to be on your toes all the time. You live a | :07:08. | :07:14. | |
life where you are always scared. You can't be yourself. You can't | :07:15. | :07:19. | |
live a life of your own wishes. That is what I have faced over the last | :07:20. | :07:25. | |
five years stating in the city. In a couple of days I will be back to | :07:26. | :07:31. | |
spend Suruchi's birthday with her. I will see first-hand the pressure | :07:32. | :07:32. | |
from her family to marry. India's suspicion of single women is | :07:33. | :07:49. | |
brought into focus went it comes to women who have lost their husbands. | :07:50. | :07:55. | |
One place in the country that captures the plight of widows, | :07:56. | :08:04. | |
especially in the rural areas, is in the Holly City, a sanctuary for such | :08:05. | :08:08. | |
widows who are abandoned by their families. -- Holy. We are heading to | :08:09. | :08:14. | |
the town and this will be my first ever visit to the city. | :08:15. | :08:29. | |
This is home to 15,000 widowed women and each have seen their own grief | :08:30. | :08:38. | |
at losing their husbands compounded what followed. Often seemed as a | :08:39. | :08:44. | |
burden, emotionally and financially by their families, they are faced | :08:45. | :08:49. | |
with sentiment, abuse and, ultimately, being abandoned. One of | :08:50. | :09:04. | |
them is here. She is 65. She came to Vrindavan eight years ago, after | :09:05. | :09:06. | |
life as a bidder, living with her family, became unbearable. | :09:07. | :09:52. | |
--widow. Like many widows here, for her, there was little to lose in | :09:53. | :10:04. | |
coming to Vrindavan. The life she had taken decades to create had | :10:05. | :10:07. | |
already been taken from her. People treated her like she did not belong. | :10:08. | :10:12. | |
She was hit badly and her legs were broken. Her daughter in the walk, | :10:13. | :10:18. | |
her sons, nobody treated her like a human being. She didn't feel that | :10:19. | :10:26. | |
she was leaving -- leading a life of dignity. I am ashamed. | :10:27. | :10:55. | |
I feel ashamed absolutely and I don't have words to say of how I | :10:56. | :11:04. | |
feel. Thank you. Her story hit me hard. Of course I was aware before | :11:05. | :11:09. | |
meeting her that life for Indian widows can be tough, but it was | :11:10. | :11:14. | |
shocking to see first-hand how, without a man by her side, a la | :11:15. | :11:19. | |
society and her family see her as worthless. -- our society. So little | :11:20. | :11:27. | |
has changed for women in this country. I am a new woman and I see | :11:28. | :11:34. | |
myself differently, I am cosmopolitan, I work and I feel | :11:35. | :11:38. | |
liberated. I can't imagine myself in this situation ever, come what way. | :11:39. | :11:45. | |
-- come what may. In general, when you look around, 1.26 billion people | :11:46. | :11:50. | |
in this country and you know a big chunk of that population has to | :11:51. | :11:59. | |
fight for a dignified life. Women are one of the most vulnerable. | :12:00. | :12:05. | |
Being part of that gender, I feel very strongly. I feel we have not | :12:06. | :12:13. | |
moved enough. Not enough as a modern society. To try get answers about | :12:14. | :12:25. | |
all of this, I am meeting this woman. This is one of the places | :12:26. | :12:31. | |
where we feed them. Her charity is one of the few sources these women | :12:32. | :12:37. | |
have. The women turn up here every lunchtime in their hundreds for a | :12:38. | :12:41. | |
hot meal. These women are all widows. One thing they need is | :12:42. | :12:48. | |
nutrition, because without that, with their failing health, | :12:49. | :12:55. | |
everything will go into a cycle. So you provide one we ensure that. It | :12:56. | :13:02. | |
makes a difference for their health and to their well-being generally. | :13:03. | :13:08. | |
It gives them a little dignity because they do not then have two | :13:09. | :13:13. | |
beg for at least this meal. -- to beg. Understanding why the women are | :13:14. | :13:21. | |
pushed out of their families is crucial if we are to do more than | :13:22. | :13:24. | |
fill empty stomach. It is a combination of outdated beliefs and | :13:25. | :13:30. | |
more financial reality. The primary reason is economic. The family will | :13:31. | :13:42. | |
feel that if she is disempowered and is left without any identity, then | :13:43. | :13:50. | |
she cannot put any state to any financials of the family. It is | :13:51. | :13:55. | |
culture, culture, culture. After all of this, there is still hope. You | :13:56. | :14:04. | |
know, when they die, their son will probably come and like their part. | :14:05. | :14:12. | |
-- pyre. Hero, a son who breaks your legs and hits you so hard your skull | :14:13. | :14:18. | |
breaks. A son who is willing to put power dung in your mouth, and yet, | :14:19. | :14:23. | |
you want the same sun to come and light your pyre. You cannot | :14:24. | :14:42. | |
understand that mindset. When it comes to women who are single by | :14:43. | :14:45. | |
separation or divorce social attitudes are equally problematic. | :14:46. | :14:51. | |
Were towards this shop where she goes every day to buy her daily | :14:52. | :15:06. | |
stuff. She is being divorced by her husband after this family rejected | :15:07. | :15:14. | |
the marriage. Despite being comfortably off he has provided no | :15:15. | :15:24. | |
maintenance to her in three years. It has left her and her son | :15:25. | :15:25. | |
destitute. She will be able to cook to meals | :15:26. | :15:38. | |
with this amount of lentils. This is the bare minimum, the lowest of the | :15:39. | :15:46. | |
low income in India. You have to have this to carry on. On top of the | :15:47. | :15:57. | |
poverty, she and her son are without her husband. She is ashamed even | :15:58. | :16:00. | |
though he has rejected her. It is this concern that is behind | :16:01. | :16:28. | |
her continuing attempts to go back to her husband. Not only does he | :16:29. | :16:34. | |
refuse her, but he refuses violently. This is incredible. She | :16:35. | :16:42. | |
went back to her husband 's place last week and she was badly beaten | :16:43. | :16:48. | |
up. She says that she is ready and happy to be with her husband despite | :16:49. | :16:53. | |
him being abusive. She has been going back to allow him to stay | :16:54. | :16:56. | |
there but they throw her out every time. | :16:57. | :17:04. | |
What is amazingly sad about this story is that she still wants to be | :17:05. | :17:12. | |
in an abusive, terrible marriage. Because it is so difficult to be | :17:13. | :17:18. | |
single by divorce. It proves again how incredibly difficult it is to be | :17:19. | :17:24. | |
a divorced person, to be a divorced woman in this country. India still | :17:25. | :17:30. | |
has one of the lowest divorce rates in the world. It is a picture that | :17:31. | :17:35. | |
is changing. In five years, the number of divorce cases here has | :17:36. | :17:40. | |
doubled. I could not believe this magazine. It is India's first | :17:41. | :17:47. | |
divorce news magazine. The fact that it exists at all is remarkable. The | :17:48. | :17:55. | |
editor is a divorcee herself. I will go to meet her. | :17:56. | :18:03. | |
She knows the state of divorce in India better than most. At the High | :18:04. | :18:16. | |
Court in Mumbai where she practices as a divorce lawyer, Vandana has | :18:17. | :18:20. | |
seen more and more cases come to court but no increase in legal | :18:21. | :18:27. | |
resources. In 2001 when my matter came to court there were only 20 | :18:28. | :18:34. | |
cases on board. Today there are about 60 to 70 a day. The number of | :18:35. | :18:40. | |
cases has more than trebled, but the number of judges is the same, the | :18:41. | :18:46. | |
number of controls remain the same. The number of courts remain the | :18:47. | :18:52. | |
same. This legal bottleneck reflects a social stigma. For Vandana it is | :18:53. | :18:57. | |
much worse for women and bald in divorce. -- involved in divorce. I | :18:58. | :19:04. | |
have come to her home to sit in on the counselling sessions she offers | :19:05. | :19:11. | |
women divorce says. It is 630 in the house. The kids and a used to be | :19:12. | :19:17. | |
totally silent. Once he enters the house, there is a fear. In the whole | :19:18. | :19:24. | |
of India, this must be one of the few places where women involved in | :19:25. | :19:27. | |
divorce find it genuinely sympathetic ear. Most of them are | :19:28. | :19:35. | |
depressed and many have contemplated suicide. Their financial condition | :19:36. | :19:41. | |
is pathetic. They come to me to hear a voice to say that you are not | :19:42. | :19:44. | |
wrong in wanting better for yourself. And to hear that there is | :19:45. | :19:51. | |
life beyond. Life beyond divorce is one that Vandana knows that wider | :19:52. | :19:57. | |
India is struggling to accept. You go to anyone you tell them that you | :19:58. | :20:01. | |
are going through divorce and they do not want to know it. We have not | :20:02. | :20:07. | |
ever accepted divorce as an inevitability in this country. Why? | :20:08. | :20:13. | |
Will make we think that marriages are made in heaven and you will be | :20:14. | :20:19. | |
with your husband until hell freezes over. With the changed dynamics, | :20:20. | :20:26. | |
especially financial dynamics, and awareness that women have, that is | :20:27. | :20:27. | |
not happening. One person who is a product of these | :20:28. | :20:39. | |
new dynamics is our next guest. I am back with her to catch a train from | :20:40. | :20:50. | |
Mumbai. I am going to meet her parents and it will be a nice party | :20:51. | :20:54. | |
time because it is her birthday and will celebrate its together the | :20:55. | :21:03. | |
pressures on her as an independent and professional single woman are | :21:04. | :21:05. | |
very different to those of other women in this film. They stem from | :21:06. | :21:12. | |
the same source. They stem from a long held belief in India that a | :21:13. | :21:15. | |
woman without a man is somehow less value. -- somehow of less value. As | :21:16. | :21:27. | |
we travel the five hours towards her family home, I want to know more | :21:28. | :21:30. | |
about how this affects her relationship with her parents. I | :21:31. | :21:37. | |
love going back home, I love seeing my family and being pampered. There | :21:38. | :21:41. | |
is something that you do dread. There is a discussion going on, is | :21:42. | :21:46. | |
there a guide that you are seeing? Is there somebody in your life? With | :21:47. | :21:52. | |
the get married? In spite of May visit every time, the conversation | :21:53. | :22:03. | |
continues. Is its always a joke? It is not always a joke for my parents | :22:04. | :22:08. | |
because I am aware of the pressures that they face. It gets conducted to | :22:09. | :22:27. | |
me as well. # happy birthday to you. She is 28 years old. Another year | :22:28. | :22:31. | |
and another increase in the pressure to find a husband. We are looking at | :22:32. | :22:37. | |
her matrimonial profile which her dad manages for her. There are 58 | :22:38. | :22:43. | |
pages of men who are interested. She is taking a look. Do you think | :22:44. | :22:51. | |
anybody is interesting? I am just looking at their profiles. It is not | :22:52. | :22:58. | |
get me intrigued at all. They have their own problems and that is when | :22:59. | :23:02. | |
the disagreements start. If he is earning well and looks good what is | :23:03. | :23:06. | |
your problem? Her parents respect the choices. But with each birthday, | :23:07. | :23:11. | |
you can see the impatience and anxiety growing. What are the | :23:12. | :23:22. | |
pressures that you would encounter? The pressure around this particular | :23:23. | :23:54. | |
factor is immense. If you are capable, you can find a way out. It | :23:55. | :23:59. | |
might be moving abroad somewhere. If it gets too much I will without this | :24:00. | :24:03. | |
country so that I do not have to deal with all of this. Are you | :24:04. | :24:08. | |
serious? Would that make it easier for your parents? Do you really | :24:09. | :24:16. | |
think that is true? I do think about it. It would be easier for me to be | :24:17. | :24:21. | |
away. The best thing would be that my parents would not have to answer | :24:22. | :24:24. | |
to everyone whenever they are asked. They can say that she is | :24:25. | :24:31. | |
abroad and dealing with it herself. It takes the pressure off them. The | :24:32. | :24:40. | |
pressures that everyone here feels about being single are as old as the | :24:41. | :24:45. | |
ritual that she and her brother perform for this festival. I have | :24:46. | :24:49. | |
seen for myself how these pressures weigh heavily and how one day they | :24:50. | :24:53. | |
could even force this family apart. Social attitudes are so difficult to | :24:54. | :25:10. | |
measure. As I have travelled a country while making this film I | :25:11. | :25:13. | |
have met women whose lives have been affected in real terms by attitudes. | :25:14. | :25:18. | |
A lot of it is uncomfortable. It has been an example of the fact that | :25:19. | :25:23. | |
some of the hardest truth to face are the ones closest to you. Looking | :25:24. | :25:31. | |
in-depth at your own country, your own gender, is something I have not | :25:32. | :25:37. | |
found easy. Many things here are improving but the new India is still | :25:38. | :25:41. | |
an unforgiving place for single women who wants to be free to pursue | :25:42. | :25:43. | |
their own lives. -- want to be free. It is shaping up to be a pleasant | :25:44. | :26:33. | |
weekend. We are going to see milder air pushing northwards after a | :26:34. | :26:36. | |
chilly down Friday in the north. You will notice the | :26:37. | :26:37. |