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Zanskar. A magical Buddhist kingdom unchanged for 1000 years. 30 years | :00:07. | :00:19. | |
ago I walked with a friend, Brian, for seven days in subzero | :00:20. | :00:23. | |
temperatures up the frozen Zanskar River to reach an ancient Buddhist | :00:24. | :00:31. | |
monastery built into the side of a cliff, four dozen metres high, in | :00:32. | :00:38. | |
the middle of the Himalayas. It is one of the most inaccessible | :00:39. | :00:40. | |
settlements honoured and only a few 100 outsiders visit each year. But | :00:41. | :00:49. | |
all this is about to change. The first ever rode into the valley is | :00:50. | :00:58. | |
nearing completion. 30 years on and we've returned to try to find the | :00:59. | :01:04. | |
people we met in 1986. And to discover what they think about the | :01:05. | :01:06. | |
changes coming to their way of life. Located in the spectacular Himalayas | :01:07. | :01:28. | |
of northern India, the regions comprise an area roughly twice the | :01:29. | :01:34. | |
size of Switzerland. They are ringed by 6000 metre peaks. Access to the | :01:35. | :01:42. | |
Zanskar Valley is very inaccessible. For up to eight months here it is | :01:43. | :01:45. | |
completely cut off from the rest of the world. Buddhist monasteries were | :01:46. | :01:49. | |
established in this isolated valley beginning in the seventh century and | :01:50. | :01:52. | |
it is one of the highest and coldest inhabited places on earth. It is | :01:53. | :01:58. | |
also one of the most remote and the Tibetan way of life and culture has | :01:59. | :02:02. | |
made little change -- remained little changed for over 1000 years. | :02:03. | :02:30. | |
We wanted to return to the monastery and share the pictures of the months | :02:31. | :02:35. | |
we had from 30 years ago. We want to see if they were still there and | :02:36. | :02:37. | |
what they thought of the new road. Brian and I will always into | :02:38. | :02:56. | |
photography. We had a darkroom at school and we loved to take pictures | :02:57. | :02:59. | |
and print them. As part of living with these families in the | :03:00. | :03:02. | |
monasteries, we would just take pictures. | :03:03. | :03:14. | |
Is he still hear? -- here? Yes, we wanted to come back after 30 years. | :03:15. | :03:25. | |
Welcome. Thank you. Zanskar's extreme isolation has | :03:26. | :03:51. | |
spared it the impact of mass tourism, but construction of the | :03:52. | :03:54. | |
first road through the valley is nearing completion. It will welcome | :03:55. | :04:03. | |
year-round access and transformed it forever. --It will open it up to | :04:04. | :04:05. | |
year-round access. The monastery is revered throughout | :04:06. | :04:35. | |
Tibet. Almost every important figure in Tibetan Buddhist and is believed | :04:36. | :04:39. | |
to have visited the monastery throughout the centuries. | :04:40. | :05:51. | |
It is awesome. The river that flows down from Zanskar freezes over in | :05:52. | :06:03. | |
the winter for about two months. The people called the frozen river a | :06:04. | :06:07. | |
word which means blanket, in that it is blanketed why this sheet of ice. | :06:08. | :06:14. | |
For over 1000 years this ice road has been used as a trade route | :06:15. | :06:17. | |
between Zanskar and laid-back in the valley below. The trip takes five to | :06:18. | :06:24. | |
seven days and knowledge of the safest route is handed down from | :06:25. | :06:30. | |
generation to generation. -- Ladakh. They trade in Ladakh and then walk | :06:31. | :06:37. | |
back up before the river melts. When that happens Zanskar is cut off | :06:38. | :06:40. | |
until the mountain trails become clearer in the height of summer. I | :06:41. | :06:46. | |
am really nervous today. We are going to try and find this family | :06:47. | :06:51. | |
that we lived with. We met this couple walking up the river that had | :06:52. | :06:58. | |
been down in Ladakh trading for things and were coming back home. | :06:59. | :07:04. | |
And we followed them to their home and lived with them I guess a week, | :07:05. | :07:10. | |
maybe two weeks, just being a part of their lives. It was a really | :07:11. | :07:25. | |
unique feeling. I've brought my photos of he and his family from 30 | :07:26. | :07:29. | |
years ago and I'm going to try to find them. | :07:30. | :07:42. | |
They recognised every one of them. The kids. He said the kids are all | :07:43. | :08:25. | |
over. He is saying, as I aged? Yes, I | :08:26. | :09:35. | |
think we both have. But I still recognised you when I walked -- when | :09:36. | :09:43. | |
you walked up from the field. It still looks like you. It was very | :09:44. | :09:48. | |
special, that first trip. We had to completely rely on their kindness. | :09:49. | :09:52. | |
They took a thin and how of us and fed us and asked for nothing in | :09:53. | :09:57. | |
return. -- Powells does. That's what I remember. That's the kitchen. They | :09:58. | :10:05. | |
added one more floor. It was a beautiful and simple time. | :10:06. | :10:12. | |
I know wants the road is complete that the fate of Zanskar will be the | :10:13. | :10:19. | |
same as any of the other wild places on Earth that have been transformed | :10:20. | :10:23. | |
by modernisation. But I can't help but wish that there was a way to | :10:24. | :10:26. | |
preserve the beauty and warmth of this place. | :10:27. | :10:58. | |
Being back at the monastery, it still had the same magic and mystery | :10:59. | :12:46. | |
as 30 years before. But I know that it is on the cusp of dramatic and | :12:47. | :12:48. | |
irreversible change. Zanskar's new road is now within a | :12:49. | :13:32. | |
few kilometres of the monastery. We spent three weeks at the | :13:33. | :15:37. | |
monastery back in 1986 and it was the early March by the time we left. | :15:38. | :15:42. | |
We had to head back down the river or risk being stuck at Zanskar. But | :15:43. | :15:47. | |
so late in the season there were no people travelling down, so we had to | :15:48. | :15:53. | |
find our own way on the frozen river. It was extremely difficult as | :15:54. | :15:59. | |
the ice was melting and breaking up. After five harrowing days we | :16:00. | :16:03. | |
stumbled into a village famous throughout the region for its | :16:04. | :16:10. | |
metalworking. Dazed and confused, we were taken in by a man and his | :16:11. | :16:17. | |
family. We wanted to try to find him again but discovered that he had | :16:18. | :16:21. | |
died some years earlier. But we did find his son. | :16:22. | :17:41. | |
Despite the benefit the arrival of the new road has brought to the | :17:42. | :17:47. | |
village, the craftsmen are apprehensive about the other changes | :17:48. | :17:48. | |
it might bring. Thinking of the inevitable changes | :17:49. | :19:31. | |
at hand, a Buddhist phrase comes to mind. You can't step in the same | :19:32. | :19:37. | |
river twice. In other words, the world is constantly changing. It | :19:38. | :19:40. | |
seemed that everyone we met voiced similar worries about the coming of | :19:41. | :19:42. | |
the road. Walking around this landscape in | :19:43. | :21:04. | |
Zanskar, you see the passage of time everywhere you look because the | :21:05. | :21:11. | |
mountains themselves are so violently created and you can see | :21:12. | :21:18. | |
the forces that made them uplifting everything. You can see the passage | :21:19. | :21:22. | |
of time. And that night, seeing the stars move through the sky in a way | :21:23. | :21:28. | |
that you can see in developed parts of the world, you can just feel | :21:29. | :21:35. | |
time. The arrival of the new road preoccupies many of the people we | :21:36. | :21:39. | |
met on our return to Zanskar. They are worried about their way of life | :21:40. | :21:42. | |
and it is hard not to feel that something valuable will indeed be | :21:43. | :21:44. | |
lost. We have a cold weekend coming up | :21:45. | :23:23. | |
with southern areas wet and windy with some | :23:24. | :23:24. |