
Browse content similar to Wakefield. Check below for episodes and series from the same categories and more!
| Line | From | To | |
|---|---|---|---|
WINDSCREEN WIPERS SQUEAK | 0:00:05 | 0:00:08 | |
"Cathedrals - luxury liners laden with souls | 0:00:19 | 0:00:23 | |
"holding to the east their hulls of stone." | 0:00:23 | 0:00:26 | |
The 20th-century poet WH Auden's description. | 0:00:26 | 0:00:29 | |
They define our cities, stud our landscape, | 0:00:31 | 0:00:35 | |
but what are cathedrals for? | 0:00:35 | 0:00:36 | |
What purpose do they serve? | 0:00:36 | 0:00:39 | |
Are they meeting places between Heaven and Earth? | 0:00:39 | 0:00:42 | |
Timeless containers of sacred space? | 0:00:42 | 0:00:45 | |
Or empty shells, nothing more than feats of engineering - | 0:00:45 | 0:00:49 | |
architecture but essentially relics, | 0:00:49 | 0:00:52 | |
frosty anachronisms in a secular world? | 0:00:52 | 0:00:55 | |
This film is about Wakefield Cathedral in West Yorkshire. | 0:00:58 | 0:01:02 | |
When I started filming here in November 2012, | 0:01:02 | 0:01:06 | |
the cathedral was facing uncertain times. | 0:01:06 | 0:01:09 | |
A proposed reorganisation of church boundaries was causing | 0:01:09 | 0:01:12 | |
anxiety about the cathedral's future, | 0:01:12 | 0:01:15 | |
calling into question the very existence of Wakefield diocese | 0:01:15 | 0:01:19 | |
And all this just as it moved towards completion of a major | 0:01:19 | 0:01:22 | |
year-long renovation project, | 0:01:22 | 0:01:24 | |
remodelling the luxury liner for the 21st century. | 0:01:24 | 0:01:28 | |
With four months of the project to go, | 0:01:29 | 0:01:32 | |
the cathedral's medieval nave was being restored, | 0:01:32 | 0:01:35 | |
whilst a screen split the building in two, allowing the east end | 0:01:35 | 0:01:38 | |
to remain open for the rhythm of cathedral life to continue. | 0:01:38 | 0:01:42 | |
We pray | 0:01:47 | 0:01:49 | |
for the work we can hear going on in our nave, | 0:01:49 | 0:01:53 | |
for a timely end to the project | 0:01:53 | 0:01:56 | |
giving thanks for all those who've contributed to Project 2013. | 0:01:56 | 0:02:00 | |
Look at all this stone that's arrived this morning. | 0:02:08 | 0:02:11 | |
We've had a delivery from the quarry. | 0:02:11 | 0:02:14 | |
Is this the last lot? | 0:02:15 | 0:02:18 | |
I don't know. No, I can't imagine it is the last lot. | 0:02:18 | 0:02:21 | |
Marvellous to see. | 0:02:26 | 0:02:27 | |
Look at this marvellous...streaking in it. | 0:02:29 | 0:02:32 | |
We chose the more expensive stone | 0:02:33 | 0:02:35 | |
because it has a bit of life about it, as you'll see. | 0:02:35 | 0:02:39 | |
We thought although we don't like paying more than | 0:02:39 | 0:02:42 | |
we need to in Yorkshire, this would be with the cathedral | 0:02:42 | 0:02:45 | |
for the next hundred years or so, so it was worth paying a bit more. | 0:02:45 | 0:02:49 | |
Jonathan, what was it like in here before | 0:02:58 | 0:03:02 | |
There were two problems with it before. | 0:03:02 | 0:03:04 | |
The first was it hadn't had a make-over since the 1870s. | 0:03:04 | 0:03:09 | |
So actually, the infrastructure was shot. Do you mean the heating? | 0:03:09 | 0:03:13 | |
The electrics, the heating, the sound system, the alarms.. | 0:03:13 | 0:03:18 | |
Everything was on their last.. was on its last legs. | 0:03:18 | 0:03:23 | |
So we needed to sort that out. | 0:03:23 | 0:03:26 | |
But also, we had the pews, which George Gilbert Scott put in. | 0:03:26 | 0:03:31 | |
Lovely pews. | 0:03:31 | 0:03:33 | |
Not fine, but good quality. | 0:03:33 | 0:03:36 | |
And they were marvellous | 0:03:36 | 0:03:38 | |
if you wanted to seat lots of people in rows. | 0:03:38 | 0:03:42 | |
But they were uncomfortable and they allowed no | 0:03:42 | 0:03:45 | |
flexibility at all for anything other than sitting people in rows. | 0:03:45 | 0:03:50 | |
And what we want is a space which we can adapt for worship | 0:03:50 | 0:03:53 | |
but also adapt for everything else we want to use the space for. | 0:03:53 | 0:03:57 | |
So how much have you had to raise for all this? It's about ?3 million. | 0:03:57 | 0:04:01 | |
Total. | 0:04:01 | 0:04:03 | |
Inevitably, as a clergyman, you have certain | 0:04:03 | 0:04:07 | |
pangs of guilt about spending that kind of money on a building. | 0:04:07 | 0:04:11 | |
You know, there are so many other things out there that need money. | 0:04:11 | 0:04:15 | |
And the Gospel's about looking after the poor, | 0:04:15 | 0:04:18 | |
as much as about anything else | 0:04:18 | 0:04:20 | |
You mentioned the Gospels, | 0:04:21 | 0:04:23 | |
so if Jesus was in Wakefield with ?3 million in his pocket, | 0:04:23 | 0:04:27 | |
do you think that he would spend it in the same sort of way? | 0:04:27 | 0:04:30 | |
If he were Dean of Wakefield, I think he might. | 0:04:33 | 0:04:37 | |
'The Cathedral Church of All Saints sits at the heart of Wakefield | 0:04:45 | 0:04:49 | |
'There's been a church here since Anglo-Saxon times, | 0:04:49 | 0:04:52 | |
'but it only became a cathedral 125 years ago. | 0:04:52 | 0:04:56 | |
'Wakefield's population had grown during the Industrial Revolution and | 0:04:56 | 0:05:00 | |
'it was felt that it should become the centre of a new diocese, | 0:05:00 | 0:05:04 | |
'an area supervised by a bishop | 0:05:04 | 0:05:05 | |
'needing his own spiritual headquarters, | 0:05:05 | 0:05:08 | |
'his seat, a cathedral.' | 0:05:08 | 0:05:10 | |
I'm just trying to find images which show the community. | 0:05:13 | 0:05:17 | |
All this is going on display? Um, yes. | 0:05:17 | 0:05:19 | |
But I want to do a media display, rather than just taking photographs | 0:05:19 | 0:05:23 | |
and sticking them up on a board like we have done in the past. | 0:05:23 | 0:05:26 | |
What's that? | 0:05:26 | 0:05:27 | |
This is when the Queen came to hand out Maundy money in 2005. | 0:05:27 | 0:05:31 | |
Certainly an important historical moment for the cathedral. | 0:05:31 | 0:05:34 | |
And they're great cos there's loads of images of people | 0:05:34 | 0:05:38 | |
around the cathedral as well. | 0:05:38 | 0:05:41 | |
Presumably, the whole city turns out for things like this. They do, yes. | 0:05:41 | 0:05:44 | |
It's interesting, when you look at the older photographs. | 0:05:44 | 0:05:47 | |
For example, this is when they opened the extension in 19 5, | 0:05:47 | 0:05:52 | |
the east end of the cathedral. | 0:05:52 | 0:05:55 | |
There were crowds, hundreds deep. | 0:05:55 | 0:05:58 | |
So many people. | 0:05:58 | 0:05:59 | |
I'm not sure if so many people would turn up to see something | 0:05:59 | 0:06:03 | |
as sort of ordinary as an extension being opened on a building now | 0:06:03 | 0:06:07 | |
Do you think people are as aware these days, | 0:06:08 | 0:06:11 | |
or as kind of celebratory of these things as they were? | 0:06:11 | 0:06:14 | |
I would have said no, until we started the renovations | 0:06:18 | 0:06:22 | |
and the number of people that wanted to comment on what | 0:06:22 | 0:06:27 | |
they saw as being their cathedral, | 0:06:27 | 0:06:29 | |
whether they were regular members of the congregation or not, makes me | 0:06:29 | 0:06:32 | |
think that people do have sort of a deep affection for the cathedral, | 0:06:32 | 0:06:37 | |
not necessarily in its religious context, but in its historical | 0:06:37 | 0:06:41 | |
context and the position it takes within the town, definitely. | 0:06:41 | 0:06:45 | |
MUSICIANS WARM UP | 0:06:53 | 0:06:58 | |
MUSICIANS PLAY | 0:07:00 | 0:07:04 | |
Cathedrals are a complex mix of the sacred and the secular. | 0:07:24 | 0:07:29 | |
Places of worship and pilgrimage, but also of enterprise. | 0:07:29 | 0:07:33 | |
Wakefield is the third poorest of the 42 Anglican cathedrals | 0:07:35 | 0:07:39 | |
in England. With no reserves, | 0:07:39 | 0:07:42 | |
a project as costly as the redevelopment of the nave is | 0:07:42 | 0:07:45 | |
dependent on fundraising, with money coming from various sources - | 0:07:45 | 0:07:49 | |
the National Lottery, specialist church funds, | 0:07:49 | 0:07:52 | |
Wakefield City Council, individual donations. | 0:07:52 | 0:07:55 | |
?1 a ticket! | 0:07:55 | 0:07:57 | |
All this has been masterminded by the cathedral's chapter, | 0:08:01 | 0:08:05 | |
its governing body, | 0:08:05 | 0:08:06 | |
headed by the Dean, who is supported by a team of fellow clergymen | 0:08:06 | 0:08:09 | |
and women with arcane titles such as canon missioner. | 0:08:09 | 0:08:15 | |
Together with lay colleagues, | 0:08:15 | 0:08:17 | |
they're tasked with both the mission and the administration | 0:08:17 | 0:08:20 | |
of the cathedral, playing a dual role - priests and project managers. | 0:08:20 | 0:08:25 | |
Here's Michael, carrying stuff | 0:08:26 | 0:08:29 | |
Look. Those steps are not that size. | 0:08:29 | 0:08:32 | |
Aren't they? That's the substructure and they're going to be 300 deep. | 0:08:32 | 0:08:37 | |
So it won't feel like that at all. That's fine. | 0:08:37 | 0:08:40 | |
This is the mock-up of the altar and the ambo. | 0:08:40 | 0:08:43 | |
Is the ambo what I call the lectern? Yes. | 0:08:43 | 0:08:45 | |
The ambo is a place where you proclaim the Word of God, | 0:08:45 | 0:08:49 | |
both the Scriptures, which you read, and you preach. | 0:08:49 | 0:08:53 | |
So it's a combination of the two. | 0:08:53 | 0:08:56 | |
And the aim is to have something that we can move about the space, | 0:08:56 | 0:08:59 | |
so that we've got a flexibility about the way we worship here. | 0:08:59 | 0:09:03 | |
David tells us that until we see them in situ, | 0:09:03 | 0:09:07 | |
we won't be able to tell whether the proportions are right for this | 0:09:07 | 0:09:10 | |
space and you'd rather do this in MDF than in the finished woodwork. | 0:09:10 | 0:09:15 | |
Cos it's cheaper... Oh, are they the samples of the wood? Yes. | 0:09:15 | 0:09:18 | |
How exciting! | 0:09:18 | 0:09:20 | |
Yes. Oh, look at this! | 0:09:20 | 0:09:23 | |
There's the wood. | 0:09:23 | 0:09:25 | |
That's as it is in the drawing | 0:09:26 | 0:09:29 | |
That's oak and bur oak. That's for the... Oh, it's for both. | 0:09:29 | 0:09:33 | |
For both, yeah. This is bigger than the pulpit | 0:09:33 | 0:09:36 | |
HE CHUCKLES | 0:09:36 | 0:09:37 | |
You get up there and you're going to feel empowered. | 0:09:37 | 0:09:40 | |
You're going to want to make a speech straightaway. | 0:09:40 | 0:09:42 | |
Well, put Ted in it first. Friends, Romans... | 0:09:42 | 0:09:45 | |
I don't think it's fair... Countrymen... | 0:09:45 | 0:09:47 | |
It's not fair to judge on your proportions. Lend me your ears. . | 0:09:47 | 0:09:51 | |
It doesn't look a very big altar, does it? | 0:09:51 | 0:09:53 | |
This is the most important thing in this building. Yes. | 0:09:53 | 0:09:56 | |
This is what this church exists for. | 0:09:56 | 0:09:58 | |
But don't you feel that when you're stood there and the other | 0:09:58 | 0:10:01 | |
side of the table is way over there somewhere, does that not...? | 0:10:01 | 0:10:04 | |
But we are... | 0:10:04 | 0:10:06 | |
We are just servants of the Lord, disappearing at the far side. | 0:10:06 | 0:10:11 | |
And this is what matters and this is where the action is | 0:10:11 | 0:10:14 | |
Let us pray. | 0:10:29 | 0:10:32 | |
Almighty God, whose Kingdom is everlasting and power infinite | 0:10:32 | 0:10:37 | |
have mercy upon the whole church | 0:10:37 | 0:10:40 | |
and so rule the heart of thy chosen servant, Elizabeth, our Queen | 0:10:40 | 0:10:44 | |
and Governor, that she, | 0:10:44 | 0:10:46 | |
knowing whose minister she is, may above all things seek thy honour | 0:10:46 | 0:10:50 | |
and glory and that we and all her subjects, | 0:10:50 | 0:10:54 | |
duly considering whose authority she hath, may faithfully serve | 0:10:54 | 0:10:59 | |
honour and humbly obey her, in Thee and for Thee, according to Thy | 0:10:59 | 0:11:06 | |
blessed word and ordinance, through Jesus Christ, our Lord, who with | 0:11:06 | 0:11:11 | |
Thee and the Holy Ghost liveth and reigneth, ever one God, | 0:11:11 | 0:11:15 | |
world without end. Amen. | 0:11:15 | 0:11:18 | |
How many do you get coming to this? | 0:11:28 | 0:11:30 | |
20 to 30, depending on the temperature! | 0:11:30 | 0:11:34 | |
It's not too bad today, really, is it? | 0:11:35 | 0:11:39 | |
Do you think the numbers matter | 0:11:39 | 0:11:42 | |
Do I think the numbers matter? | 0:11:42 | 0:11:45 | |
I think it... I think it's good that people want to come and worship God. | 0:11:45 | 0:11:49 | |
But in a cathedral, | 0:11:49 | 0:11:51 | |
it's not just about people coming to worship God, it is | 0:11:51 | 0:11:54 | |
about the daily offering of the Eucharist of morning prayer, | 0:11:54 | 0:11:59 | |
of evening prayer, at a rhythm on behalf of people, | 0:11:59 | 0:12:04 | |
as well as with people. | 0:12:04 | 0:12:06 | |
And so numbers aren't irrelevant, | 0:12:06 | 0:12:08 | |
but numbers aren't the most relevant thing. | 0:12:08 | 0:12:14 | |
Good morning. Nice to see you. | 0:12:14 | 0:12:16 | |
Good morning. | 0:12:17 | 0:12:19 | |
'125 years since Wakefield Cathedral's foundation, it's a | 0:12:19 | 0:12:24 | |
'very different world. | 0:12:24 | 0:12:25 | |
'Throughout the country, church attendance has declined | 0:12:25 | 0:12:29 | |
'so much so that in 2008, | 0:12:29 | 0:12:31 | |
'the Church of England set up a commission to examine the structure | 0:12:31 | 0:12:34 | |
'of the Church to see what changes might improve its effectiveness | 0:12:34 | 0:12:38 | |
'This Dioceses Commission has concentrated | 0:12:38 | 0:12:41 | |
'especially on Yorkshire | 0:12:41 | 0:12:43 | |
'and has come up with a radical proposal to dissolve three | 0:12:43 | 0:12:47 | |
'of the region's dioceses - Ripon and Leeds, Bradford and Wakefield, | 0:12:47 | 0:12:51 | |
'and to replace them with one super diocese that will be based in Leeds. | 0:12:51 | 0:12:56 | |
'The proposal has been largely well received in two of the dioceses | 0:12:56 | 0:12:59 | |
'but not in Wakefield.' | 0:12:59 | 0:13:01 | |
There's one paragraph I could read to you which incenses me. | 0:13:04 | 0:13:08 | |
We'll do that. Hold on. | 0:13:08 | 0:13:11 | |
One paragraph of the... | 0:13:11 | 0:13:13 | |
Of the report. The proposal. When was the proposal written? | 0:13:13 | 0:13:16 | |
Well, this one came out in October. Why is it taking so long? | 0:13:16 | 0:13:20 | |
Because I have to consult at every turn and come up with this crap | 0:13:20 | 0:13:25 | |
This is the bit that annoys me I'll read you this paragraph. | 0:13:25 | 0:13:29 | |
There's a section in the report entitled Benefits To Mission | 0:13:29 | 0:13:35 | |
and under that, there's a heading for Cathedrals. | 0:13:35 | 0:13:40 | |
"The single new diocese with its three cathedrals..." | 0:13:40 | 0:13:44 | |
And potentially a pro-cathedral in Leeds. Which is? | 0:13:44 | 0:13:48 | |
"..offers an almost unique opportunity within the Church | 0:13:48 | 0:13:51 | |
"to restate the role of cathedrals and explore innovative ways in which | 0:13:51 | 0:13:56 | |
"cathedrals can operate within the diocese, working with parishes, | 0:13:56 | 0:14:00 | |
"civic authorities and local communities | 0:14:00 | 0:14:03 | |
"and ensuring a much closer collaboration in mission-related | 0:14:03 | 0:14:07 | |
"activities than has perhaps been possible or achieved in the past | 0:14:07 | 0:14:13 | |
"for the mutual benefit of all within the diocese." | 0:14:13 | 0:14:17 | |
I have to say, that paragraph really annoyed me when I first read it | 0:14:17 | 0:14:21 | |
And the reason it irritated me | 0:14:21 | 0:14:23 | |
was I think that's exactly what we're trying to do, here in Wakefield | 0:14:23 | 0:14:26 | |
We're trying to explore innovative ways in which we can operate within | 0:14:26 | 0:14:30 | |
the diocese, work with parishes civic authorities, | 0:14:30 | 0:14:32 | |
local communities, ensuring closer collaboration in mission-related | 0:14:32 | 0:14:36 | |
activities - that is exactly the driving force, and for them | 0:14:36 | 0:14:39 | |
to tell us that this | 0:14:39 | 0:14:41 | |
new opportunity of putting three cathedrals together is going | 0:14:41 | 0:14:45 | |
to enable us to do that, that's precisely what we've been doing | 0:14:45 | 0:14:48 | |
but then it jeopardises our theological integrity | 0:14:48 | 0:14:52 | |
and our financial basis... | 0:14:52 | 0:14:54 | |
I found most distressing. | 0:14:54 | 0:14:57 | |
'The Dioceses Commission's plan has proved to be divisive. | 0:15:02 | 0:15:06 | |
'Ripon and Leeds and Bradford feel very differently to Wakefield, | 0:15:06 | 0:15:11 | |
'arguing that a new super diocese based in Leeds will better serve | 0:15:11 | 0:15:14 | |
'the region and give a much-needed boost to the Church in Yorkshire. | 0:15:14 | 0:15:18 | |
'The plan is that the new diocese will keep all | 0:15:18 | 0:15:21 | |
'three of the existing cathedrals, | 0:15:21 | 0:15:24 | |
'but to have three cathedrals in one diocese is uncharted territory | 0:15:24 | 0:15:28 | |
'and for Jonathan, | 0:15:28 | 0:15:30 | |
'this raises fundamental questions about what a cathedral is. | 0:15:30 | 0:15:34 | |
'To explore these issues, the deans of the affected cathedrals have been | 0:15:34 | 0:15:38 | |
'invited by Jonathan to consider the pros and cons of the proposal. | 0:15:38 | 0:15:42 | |
'They've been joined by a former senior civil servant with | 0:15:42 | 0:15:45 | |
'a track record in management change. | 0:15:45 | 0:15:48 | |
'John Tuckett has been appointed to the three dioceses to help | 0:15:48 | 0:15:52 | |
'guide them through the proposed new scheme ' | 0:15:52 | 0:15:54 | |
You love a good swap, don't you | 0:15:54 | 0:15:56 | |
Strengths, weaknesses, opportunities and threats. | 0:15:56 | 0:16:00 | |
And what we just want to cover in half an hour | 0:16:00 | 0:16:03 | |
and it's a good timescale to do a swap, | 0:16:03 | 0:16:06 | |
is a number of bullet points around, | 0:16:06 | 0:16:08 | |
and the context we're looking at is the role of cathedrals, | 0:16:08 | 0:16:12 | |
as they are now, and how they might be in a new diocese | 0:16:12 | 0:16:18 | |
So it's not just strengths, weaknesses, opportunities and | 0:16:18 | 0:16:22 | |
threats of the cathedrals as they are now. It's strengths, weaknesses, | 0:16:22 | 0:16:26 | |
opportunities and threats of cathedrals in the new context. | 0:16:26 | 0:16:30 | |
You can go wherever you like, but you'd better tell me | 0:16:30 | 0:16:33 | |
whether it's a strength, weakness, opportunity or a threat. | 0:16:33 | 0:16:36 | |
Start with a strength. | 0:16:36 | 0:16:37 | |
I think it releases pressure on cathedral diaries | 0:16:43 | 0:16:49 | |
because some events will be held | 0:16:49 | 0:16:53 | |
in one cathedral and not the others. | 0:16:53 | 0:16:57 | |
Cathedrals across the country all work with the same basic | 0:16:59 | 0:17:04 | |
self-understanding, that they are...the mother church of the | 0:17:04 | 0:17:11 | |
diocese, the church that provides the diocesan bishop with a seat and which... | 0:17:11 | 0:17:18 | |
..provides a focus for mission and worship throughout that diocese. | 0:17:19 | 0:17:23 | |
That's what they are. They have a role to the diocese | 0:17:23 | 0:17:27 | |
Clearly, some of the bigger cathedrals have a sort of life | 0:17:27 | 0:17:32 | |
all of their own, but it's very clear to me that | 0:17:32 | 0:17:35 | |
when you're a cathedral like Wakefield, | 0:17:35 | 0:17:37 | |
the only reason we are a cathedral is because there's a diocese. | 0:17:37 | 0:17:40 | |
As soon as you put three cathedrals into one diocese, | 0:17:40 | 0:17:44 | |
that whole self-understanding starts to wobble. | 0:17:44 | 0:17:49 | |
My understanding is that each cathedral will | 0:17:49 | 0:17:53 | |
retain its seat for the diocesan bishop, | 0:17:53 | 0:17:58 | |
so it will still have the seat of the bishop in that cathedral | 0:17:58 | 0:18:02 | |
So the bishop has a seat in three cathedrals, | 0:18:02 | 0:18:06 | |
so I don't see that as a weakness. | 0:18:06 | 0:18:09 | |
What the basis for a cathedral being a seat for a diocesan bishop | 0:18:09 | 0:18:15 | |
comes from. | 0:18:15 | 0:18:17 | |
The word. Cathedral. The bishop's seat. | 0:18:17 | 0:18:20 | |
That's what the whole thing is | 0:18:20 | 0:18:22 | |
Is there a theological argument which says a bishop can only | 0:18:22 | 0:18:26 | |
have one seat? | 0:18:26 | 0:18:28 | |
There's a tradition that the bishop has one seat. | 0:18:28 | 0:18:32 | |
And for instance, when in the old days, Bath and Wells shared... | 0:18:32 | 0:18:37 | |
There were two cathedrals, they used to move the seat between the two, | 0:18:37 | 0:18:41 | |
rather than have a seat in each to make it clear that the bishop | 0:18:41 | 0:18:44 | |
has his seat and where his seat is at the moment is the cathedral. | 0:18:44 | 0:18:48 | |
So this is, in the Church of England, a novelty. | 0:18:48 | 0:18:52 | |
But it's breaking a tradition.. | 0:18:52 | 0:18:55 | |
What I'm trying to distinguish is, is it the breaking of a tradition, | 0:18:55 | 0:18:58 | |
rather than the breaking of a theological precept? | 0:18:58 | 0:19:01 | |
Ah, but traditional | 0:19:01 | 0:19:02 | |
and theological precepts in the Church tend to blur into each other. | 0:19:02 | 0:19:07 | |
That's one of the difficulties isn't it? | 0:19:07 | 0:19:09 | |
The problem that it gives the wider Church is that | 0:19:09 | 0:19:13 | |
if you take the argument that where you have a cathedral, | 0:19:13 | 0:19:17 | |
that cathedral must be the seat of a diocesan bishop, | 0:19:17 | 0:19:21 | |
you're almost predicating any future diocesan map, | 0:19:21 | 0:19:27 | |
based on where the cathedrals happen to have been built. | 0:19:27 | 0:19:31 | |
Or you get rid of the cathedrals. Or you create cathedrals. | 0:19:31 | 0:19:34 | |
Or you create cathedrals. | 0:19:34 | 0:19:35 | |
But if you take today's context with declining church congregations, | 0:19:35 | 0:19:41 | |
the Church in the state that it s in in the 21st century... | 0:19:41 | 0:19:46 | |
I'm just posing the question - | 0:19:46 | 0:19:47 | |
if a major constraint to dioceses of the future is the historical | 0:19:47 | 0:19:53 | |
places we happened to build cathedrals in up until | 0:19:53 | 0:19:57 | |
the 1200s, is that the most sensible constraint in designing | 0:19:57 | 0:20:00 | |
the church of the future? It's a real issue. | 0:20:00 | 0:20:03 | |
So there's always change. | 0:20:03 | 0:20:06 | |
Do you think that in 50 years' time, any of this will matter? | 0:20:06 | 0:20:11 | |
I often wonder that. | 0:20:13 | 0:20:15 | |
Um... | 0:20:15 | 0:20:17 | |
and I think there is a natural resistance | 0:20:17 | 0:20:20 | |
in the Church of England to change. | 0:20:20 | 0:20:22 | |
I've been pondering recently Jesus, | 0:20:22 | 0:20:28 | |
who it seems to me, in his own day, was...radical. | 0:20:28 | 0:20:35 | |
Pushing for change. | 0:20:35 | 0:20:37 | |
And...challenging the religious people | 0:20:37 | 0:20:42 | |
to renew their thinking. | 0:20:42 | 0:20:44 | |
But I think that the evidence here in Wakefield | 0:20:46 | 0:20:49 | |
is that's what we're trying to do. | 0:20:49 | 0:20:51 | |
We're trying to redefine our thinking, renew our cathedral | 0:20:51 | 0:20:56 | |
and be more exciting, radical, edgy | 0:20:56 | 0:21:01 | |
than we've been before. | 0:21:01 | 0:21:04 | |
What happens behind there, Kevin? | 0:21:26 | 0:21:28 | |
Pardon? What happens behind there? | 0:21:28 | 0:21:31 | |
There's an organ behind there. This is on just to keep all the dust off. | 0:21:31 | 0:21:35 | |
Um...obviously, if it gets dusty inside there, | 0:21:35 | 0:21:38 | |
it'll just cause a mass amount of problems really. | 0:21:38 | 0:21:41 | |
So...we try to keep it covered as best we can. | 0:21:41 | 0:21:44 | |
I don't think it helps that much really. | 0:21:46 | 0:21:48 | |
It's a death trap out here, so watch it. | 0:21:54 | 0:21:57 | |
It's dry, so it should be all right. | 0:21:57 | 0:21:59 | |
Try and stay as much on the dry side as possible. | 0:22:02 | 0:22:05 | |
And definitely hold on, Richard | 0:22:05 | 0:22:07 | |
It gets really bad here with all these trees. | 0:22:07 | 0:22:09 | |
LAUGHTER | 0:22:11 | 0:22:13 | |
Bishop's throne's in here? Yeah | 0:22:19 | 0:22:22 | |
Why's it in here? | 0:22:22 | 0:22:23 | |
Because when they started, um...doing renovation work, | 0:22:23 | 0:22:27 | |
there were just nowhere to store it | 0:22:27 | 0:22:29 | |
because it's quite a substantial big piece. | 0:22:29 | 0:22:31 | |
It's... Back, it must be nearly eight foot tall. | 0:22:31 | 0:22:35 | |
It must be four foot wide and maybe six foot long. | 0:22:35 | 0:22:38 | |
I just wonder if I could... | 0:22:38 | 0:22:40 | |
..sort of pull this out. | 0:22:41 | 0:22:43 | |
That's the groovy cushions that were in it, though. | 0:22:45 | 0:22:48 | |
LAUGHTER | 0:22:48 | 0:22:50 | |
Some old dear probably handmade those. | 0:22:50 | 0:22:54 | |
Can you see that there? This is the very back. You see how tall it is? | 0:22:56 | 0:22:59 | |
Yeah. And then this is your pattern. | 0:22:59 | 0:23:02 | |
And it's like, all patterned like that, all carved. | 0:23:02 | 0:23:04 | |
Basically, with all the work that was going on, | 0:23:04 | 0:23:07 | |
because we were having services in the east end, | 0:23:07 | 0:23:09 | |
there were nowhere for this to go. | 0:23:09 | 0:23:11 | |
Because, like, you probably get ten chairs where that goes. | 0:23:11 | 0:23:15 | |
Probably even more. | 0:23:15 | 0:23:18 | |
And I think bums on seats were more important than just that one chair. | 0:23:18 | 0:23:23 | |
The bishop's still got a chair in there where he can be seated | 0:23:23 | 0:23:26 | |
Does he come much? Does he come to the cathedral a lot? | 0:23:27 | 0:23:30 | |
He does quite a few services on the rota. | 0:23:30 | 0:23:33 | |
He does morning prayer every now and again. | 0:23:33 | 0:23:35 | |
Like big services, ordinations he'll be there. | 0:23:35 | 0:23:38 | |
Because, obviously, he's swearing in priests and stuff. | 0:23:38 | 0:23:41 | |
But, yeah, he comes every now and again. | 0:23:41 | 0:23:44 | |
He's got one of the busiest jobs in the diocese, hasn't he, really? | 0:23:44 | 0:23:47 | |
Yeah. He's a lovely chap, though. | 0:23:48 | 0:23:50 | |
Mm. | 0:23:52 | 0:23:53 | |
Is it his cathedral, or the dean's? It's the dean's. | 0:23:53 | 0:23:56 | |
Don't say I told you! | 0:23:56 | 0:23:58 | |
LAUGHTER | 0:23:58 | 0:23:59 | |
No, it's, er... | 0:23:59 | 0:24:01 | |
I know the bishop's the boss, | 0:24:01 | 0:24:03 | |
but I think Jonathan's the boss of the cathedral. Definitely. | 0:24:03 | 0:24:06 | |
I would imagine him and the bishop have the final say on most things. | 0:24:09 | 0:24:12 | |
I tend to stay out of those sort of... | 0:24:14 | 0:24:17 | |
politics of the Church of England and stuff. | 0:24:17 | 0:24:21 | |
# There's a chill in the air so crisp and so fresh | 0:24:21 | 0:24:24 | |
# That Frosty himself would be proud | 0:24:24 | 0:24:27 | |
# There's a chill everywhere and time's drawing close | 0:24:27 | 0:24:31 | |
# When loved ones and friends gather round | 0:24:31 | 0:24:33 | |
# It's a feeling of joy for every girl, every boy | 0:24:33 | 0:24:37 | |
# Knowing Santa soon will be here... # | 0:24:37 | 0:24:41 | |
HUBBUB | 0:24:41 | 0:24:42 | |
Have you got a cold? I've had one for a fortnight. | 0:24:50 | 0:24:54 | |
Really? And it's... | 0:24:54 | 0:24:55 | |
It's very greedy of you to hang on to it for so long. | 0:24:55 | 0:24:58 | |
I know. But it's been grim, really. | 0:24:58 | 0:25:01 | |
I brought one back from Germany with me. | 0:25:01 | 0:25:04 | |
I've got my Olbas. I put it somewhere. | 0:25:04 | 0:25:06 | |
Very organised. They're my glasses. | 0:25:09 | 0:25:11 | |
Guess what Matt gave me for Christmas. | 0:25:11 | 0:25:13 | |
A chain to go around the neck? No. | 0:25:13 | 0:25:15 | |
He gave me a thing that looked like a sort of... | 0:25:15 | 0:25:17 | |
You know those Easter Island statue things, sculptures? Yes | 0:25:17 | 0:25:21 | |
It's one of those made of wood | 0:25:21 | 0:25:23 | |
He said, "In case you're not clear what it's for, | 0:25:23 | 0:25:25 | |
"it's to stand on the side to put your glasses on | 0:25:25 | 0:25:28 | |
"so when you wonder where you've put them, that's where they are." | 0:25:28 | 0:25:31 | |
Isn't that marvellous! | 0:25:31 | 0:25:32 | |
There's a great joke about, um. . | 0:25:32 | 0:25:35 | |
The bishop's glasses. | 0:25:35 | 0:25:36 | |
I do tend to lose them. | 0:25:36 | 0:25:38 | |
The bishop has a chaplain whose principal responsibility | 0:25:38 | 0:25:41 | |
is the caring of the glasses. | 0:25:41 | 0:25:43 | |
I have been known to wear two pairs at once. | 0:25:43 | 0:25:45 | |
That's also confusing for people. | 0:25:45 | 0:25:47 | |
We were saying recently how much we're missing those nice stripy ones you bought. | 0:25:47 | 0:25:51 | |
Oh! Well! You haven't got them with you? | 0:25:51 | 0:25:53 | |
I've got them with me somewhere I don't know where they are. | 0:25:53 | 0:25:56 | |
Actually, you've just made me think. I'm not sure I've got my glasses. | 0:25:56 | 0:25:59 | |
Well, you're wearing them. They're in my pocket. Let me just show. . | 0:25:59 | 0:26:02 | |
..the dean evidence of these very fine glasses. | 0:26:03 | 0:26:07 | |
The originals, as you know, | 0:26:08 | 0:26:09 | |
are in a coach somewhere between Giant's Causeway and Belfast. | 0:26:09 | 0:26:12 | |
Oh, please do wear them! These were Poundland in Belfast | 0:26:12 | 0:26:17 | |
LAUGHTER | 0:26:18 | 0:26:20 | |
What do you think? They're very Christmassy, aren't they? They are. | 0:26:20 | 0:26:23 | |
CHORAL SINGING | 0:26:23 | 0:26:25 | |
In the name of the Father and of the Son and the Holy Spirit. | 0:26:43 | 0:26:47 | |
CONGREGATION: Amen. | 0:26:47 | 0:26:49 | |
I bring you good news of great joy. | 0:26:49 | 0:26:50 | |
CONGREGATION: A Saviour has been born to you. Alleluia! | 0:26:50 | 0:26:54 | |
Unto us, a child is born. | 0:26:54 | 0:26:57 | |
CONGREGATION: Unto us, a Son is given. Alleluia! | 0:26:57 | 0:27:01 | |
In the name of the Father and of the Son and of the Holy Spirit. | 0:27:01 | 0:27:04 | |
ALL: Amen. | 0:27:04 | 0:27:06 | |
Is that all right there? Yeah. Help yourself. | 0:27:08 | 0:27:11 | |
I might drink it, actually, otherwise it'll get cold. | 0:27:11 | 0:27:13 | |
Absolutely. | 0:27:13 | 0:27:15 | |
So... Cathedrals, yes. Cathedrals. | 0:27:15 | 0:27:17 | |
I asked Bishop of Wakefield, | 0:27:17 | 0:27:18 | |
what does the Cathedral of Wakefield mean to you? | 0:27:18 | 0:27:21 | |
What part does in play in your. . | 0:27:21 | 0:27:24 | |
in your function here as bishop for the diocese of Wakefield? | 0:27:24 | 0:27:27 | |
Well, um...I think, I think, | 0:27:27 | 0:27:31 | |
in an episcopally ordered church, | 0:27:31 | 0:27:33 | |
cathedrals are a crucial part of what it's all about. | 0:27:33 | 0:27:38 | |
Um... | 0:27:38 | 0:27:39 | |
And, I mean, I come from an odd situation in as much as | 0:27:39 | 0:27:44 | |
not many bishops in the past have come from being deans. | 0:27:44 | 0:27:49 | |
So, um...I suppose I had some sort of experience | 0:27:49 | 0:27:53 | |
of cathedrals in that way. | 0:27:53 | 0:27:55 | |
And I'd also been a residentiary canon. | 0:27:55 | 0:27:57 | |
You were dean at Norwich? I was dean at Norwich. Prior to coming here? | 0:27:57 | 0:28:00 | |
Well, nearly eight years, yes. Right. | 0:28:00 | 0:28:02 | |
What sort of a god is our God? | 0:28:02 | 0:28:05 | |
He's a God who does not stand on his dignity, | 0:28:07 | 0:28:10 | |
but humbles himself. | 0:28:10 | 0:28:13 | |
He comes among us as one of us | 0:28:13 | 0:28:16 | |
He comes where we are. | 0:28:16 | 0:28:18 | |
He doesn't arrive on earth in a rocket surrounded by a huge retinue. | 0:28:20 | 0:28:25 | |
He's born as a tiny, helpless babe | 0:28:26 | 0:28:29 | |
in a dirty and draughty stable | 0:28:29 | 0:28:33 | |
Could the Church function without them, cathedrals? | 0:28:33 | 0:28:36 | |
Why are they so significant? Well... | 0:28:36 | 0:28:38 | |
To a bishop, that you have this place? | 0:28:38 | 0:28:41 | |
Well, because ultimately, um.. | 0:28:41 | 0:28:44 | |
And this is, I think, | 0:28:44 | 0:28:46 | |
absolutely essential to a theological understanding | 0:28:46 | 0:28:49 | |
of the Church, um... | 0:28:49 | 0:28:51 | |
the bishop is there as the focus of unity. | 0:28:51 | 0:28:54 | |
If you want to know where and what | 0:28:54 | 0:28:57 | |
and who the Church is in a place, | 0:28:57 | 0:29:00 | |
it is the group of people, | 0:29:00 | 0:29:03 | |
both regular worshippers, but lots more than that, | 0:29:03 | 0:29:08 | |
who look to that bishop as their bishop. | 0:29:08 | 0:29:11 | |
And if that's the case, then their bishop needs some place of focus. | 0:29:12 | 0:29:17 | |
And that's the point of having the chair, the cathedral. | 0:29:17 | 0:29:22 | |
So I do think they're important | 0:29:22 | 0:29:24 | |
And I'd far sooner have more smaller dioceses with their own bishop | 0:29:24 | 0:29:29 | |
and cathedral than great big sprawling ones | 0:29:29 | 0:29:33 | |
that sort of multiply focuses, | 0:29:33 | 0:29:36 | |
both in terms of people and buildings. | 0:29:36 | 0:29:40 | |
I think it makes sense sometimes to share the actual running | 0:29:40 | 0:29:45 | |
and all that sort of stuff across dioceses and boundaries | 0:29:45 | 0:29:48 | |
But don't lose the focus. | 0:29:48 | 0:29:50 | |
FAINT CHORAL SINGING | 0:30:14 | 0:30:16 | |
INSTRUMENTAL | 0:30:24 | 0:30:26 | |
It's an historic moment. This is very significant because .. | 0:30:45 | 0:30:50 | |
this is the bit that's different from before. | 0:30:50 | 0:30:54 | |
This is... The labyrinth is the new bit. | 0:30:56 | 0:30:59 | |
This is us making a difference to the cathedral | 0:30:59 | 0:31:02 | |
for generations to come... | 0:31:02 | 0:31:04 | |
..new opportunities to explore a spiritual journey. | 0:31:05 | 0:31:10 | |
I think this was my idea, the labyrinth. | 0:31:10 | 0:31:12 | |
I'm just trying to remember. I think... | 0:31:14 | 0:31:17 | |
I went to Chartres, | 0:31:17 | 0:31:19 | |
which is where the most famous labyrinth is in Europe, | 0:31:19 | 0:31:21 | |
and came back and thought, we need a labyrinth. | 0:31:21 | 0:31:24 | |
"If Chartres have got one, why can't Wakefield have one" sort of thing. | 0:31:25 | 0:31:29 | |
You've actually used one yourself, have you? I have. | 0:31:29 | 0:31:33 | |
You ponder. | 0:31:36 | 0:31:38 | |
You ponder life and its meaning | 0:31:38 | 0:31:42 | |
I was surprised. I've used one in the open air in Swanwick | 0:31:42 | 0:31:46 | |
And you take it at the pace you want to... | 0:31:47 | 0:31:49 | |
..and you walk forwards... | 0:31:50 | 0:31:52 | |
..and as you come to a turn in the labyrinth... | 0:31:54 | 0:31:56 | |
..you think about turns in your life. | 0:31:59 | 0:32:00 | |
It's odd when you reach the middle. | 0:32:07 | 0:32:10 | |
And you reach the end. | 0:32:10 | 0:32:12 | |
As you can imagine. | 0:32:12 | 0:32:14 | |
Wakefield Cathedral is intending to reopen | 0:32:22 | 0:32:25 | |
on the day before Palm Sunday, | 0:32:25 | 0:32:27 | |
when the renovated nave will be rededicated by the bishop. | 0:32:27 | 0:32:30 | |
Three weeks before that, the Dioceses Commission's proposal | 0:32:32 | 0:32:35 | |
to merge Wakefield diocese with those of Ripon | 0:32:35 | 0:32:38 | |
and Leeds and Bradford will be voted on. | 0:32:38 | 0:32:41 | |
But the implications for cathedrals remain a concern in Wakefield, | 0:32:41 | 0:32:45 | |
so much so that Jonathan has now invited the entire chapters | 0:32:45 | 0:32:48 | |
of the three cathedrals to spend an evening exploring | 0:32:48 | 0:32:51 | |
the merits and demerits of the scheme. | 0:32:51 | 0:32:53 | |
HE TAPS GLASS Can I just...? | 0:32:56 | 0:32:59 | |
I don't think we're all here yet, but I ought to say, | 0:32:59 | 0:33:01 | |
it's nice to see you all, welcome to Wakefield. | 0:33:01 | 0:33:04 | |
I think this is probably a significant moment | 0:33:04 | 0:33:07 | |
for three chapters to meet together, | 0:33:07 | 0:33:09 | |
which doesn't happen very often in the Church of England. | 0:33:09 | 0:33:13 | |
And certainly, they don't very often meet | 0:33:13 | 0:33:15 | |
with a possibility of coming to work together in one diocese. | 0:33:15 | 0:33:17 | |
So it's almost an historic meeting that's taking place tonight. | 0:33:17 | 0:33:21 | |
Is this whole thing quite unprecedented, | 0:33:21 | 0:33:23 | |
the whole notion that they might dissolve a diocese? | 0:33:23 | 0:33:26 | |
Well, there's various talk about .. | 0:33:26 | 0:33:29 | |
HE SIGHS | 0:33:32 | 0:33:33 | |
That's a different question from what I was thinking you were asking | 0:33:33 | 0:33:36 | |
Um... What did you think I was asking | 0:33:36 | 0:33:38 | |
More than one cathedral in a diocese. | 0:33:38 | 0:33:41 | |
The idea of dissolving a diocese .. | 0:33:41 | 0:33:43 | |
I don't know when it last happened, | 0:33:44 | 0:33:47 | |
if it's ever happened. I mean, it must have happened. | 0:33:47 | 0:33:50 | |
Dioceses have changed shape and evolved. | 0:33:50 | 0:33:52 | |
Bits of dioceses have moved, | 0:33:54 | 0:33:56 | |
but I'm not sure I remember the closure of a diocese, as it were, | 0:33:56 | 0:34:00 | |
or the dissolution of it. | 0:34:00 | 0:34:02 | |
Ripon is very rural and Wakefield is much more...urban, | 0:34:02 | 0:34:06 | |
if I might use that word. | 0:34:06 | 0:34:08 | |
But it's very different to Bradford. Very different to Bradford. | 0:34:08 | 0:34:11 | |
I think Bradford is clearly in a particular situation | 0:34:11 | 0:34:15 | |
because of the census results | 0:34:15 | 0:34:16 | |
and this, that and the other for Bradford. | 0:34:16 | 0:34:19 | |
So that might shape you. | 0:34:19 | 0:34:20 | |
And here we are in the city centre in a way that you're not. | 0:34:20 | 0:34:24 | |
So it does give us a distinctive edge. | 0:34:24 | 0:34:26 | |
But all of us are called to be here for whoever wants to come, aren't we? | 0:34:26 | 0:34:31 | |
Cathedrals are success stories | 0:34:31 | 0:34:34 | |
That's true across the country | 0:34:34 | 0:34:36 | |
Jonathan was sitting in this meeting. | 0:34:36 | 0:34:38 | |
But, I mean, the recent research on cathedrals | 0:34:38 | 0:34:41 | |
shows beyond any doubt that we for whatever reason, | 0:34:41 | 0:34:45 | |
we're a success story at the minute. | 0:34:45 | 0:34:47 | |
People somehow seek us out and come because we're open, | 0:34:47 | 0:34:51 | |
because we're there. | 0:34:51 | 0:34:54 | |
And that's something other churches can't provide. | 0:34:54 | 0:34:57 | |
But if funding is cut, we won't be there. | 0:34:57 | 0:35:01 | |
We can't keep our doors open as we do | 0:35:01 | 0:35:04 | |
if we don't have financial resources to do it. | 0:35:04 | 0:35:07 | |
All three of us as cathedrals | 0:35:07 | 0:35:10 | |
rely on funding from the church commissioners to do our job. | 0:35:10 | 0:35:14 | |
We rely on funding for the dean and two canons in each place, | 0:35:16 | 0:35:21 | |
which every cathedral in the country receives, | 0:35:21 | 0:35:23 | |
and we rely, each of us, | 0:35:23 | 0:35:25 | |
on a discretionary grant which comes from the church commissioners | 0:35:25 | 0:35:30 | |
and is targeted at the poorer cathedrals of the country. | 0:35:30 | 0:35:33 | |
Of which you're one? | 0:35:35 | 0:35:36 | |
We are one of the poorest cathedrals in the county. We're not... | 0:35:36 | 0:35:40 | |
Last year, we weren't bottom, we were third from bottom. | 0:35:40 | 0:35:43 | |
The only two that were poorer than us in terms of our general accounts | 0:35:43 | 0:35:48 | |
were Bradford and Leicester. | 0:35:48 | 0:35:51 | |
And your concern is that in the long run, | 0:35:53 | 0:35:55 | |
the funding won't come in for two canons and a dean? | 0:35:55 | 0:35:58 | |
I'm a church commissioner. | 0:36:00 | 0:36:03 | |
And I think it is hard to understand | 0:36:03 | 0:36:06 | |
why the church commissioners | 0:36:06 | 0:36:08 | |
would want to fund three cathedrals in this diocese | 0:36:08 | 0:36:12 | |
and only one in every other diocese of the land. | 0:36:12 | 0:36:15 | |
Opportunities might be created because of what's before us. Yeah. | 0:36:15 | 0:36:20 | |
The opportunities to work more together, to learn from each other, | 0:36:20 | 0:36:24 | |
the stimulus that comes from discussion and debate | 0:36:24 | 0:36:26 | |
with each other, with a wider group of people. | 0:36:26 | 0:36:29 | |
Definite opportunity. | 0:36:29 | 0:36:31 | |
We thought there were definite areas | 0:36:31 | 0:36:34 | |
where we could combine and share resources. | 0:36:34 | 0:36:37 | |
Do we need, actually, three education officers? | 0:36:37 | 0:36:42 | |
Similarly, admin. | 0:36:42 | 0:36:43 | |
I mean, there's bound to be kind of admin economies of scale there. | 0:36:43 | 0:36:47 | |
If we don't have a guarantee from the powers that be | 0:36:47 | 0:36:53 | |
that the three cathedrals will be... continue to be treated | 0:36:53 | 0:36:57 | |
in the same way as other cathedrals | 0:36:57 | 0:37:00 | |
and not put into one pot, | 0:37:00 | 0:37:02 | |
then we would be foolish to vote for this. | 0:37:02 | 0:37:06 | |
Because we're not... We're risking the future. | 0:37:06 | 0:37:09 | |
Certainly here at Wakefield, where we do, I think pretty well, | 0:37:09 | 0:37:12 | |
use our money to employ people | 0:37:12 | 0:37:14 | |
We're not only risking the future of the cathedral, | 0:37:14 | 0:37:18 | |
but we're risking the jobs of a lot of people. | 0:37:18 | 0:37:21 | |
# When I was young, I fell in love | 0:37:31 | 0:37:35 | |
# I asked my sweetheart what lies ahead | 0:37:35 | 0:37:39 | |
# Will we have rainbows day after day? | 0:37:39 | 0:37:43 | |
# Here's what my sweetheart said | 0:37:43 | 0:37:47 | |
# Que sera, sera | 0:37:47 | 0:37:50 | |
# Whatever will be, will be | 0:37:50 | 0:37:54 | |
# The future's not ours to see | 0:37:54 | 0:37:58 | |
# Que sera, sera. # | 0:37:58 | 0:38:00 | |
So... | 0:38:08 | 0:38:11 | |
..coming into a beautiful holy building | 0:38:12 | 0:38:17 | |
is quite interesting, isn't it | 0:38:17 | 0:38:19 | |
It makes you feel a bit different. | 0:38:19 | 0:38:21 | |
It's not like anywhere else. | 0:38:21 | 0:38:23 | |
And this would've been the same for the people | 0:38:24 | 0:38:26 | |
coming into Jerusalem 2,000 years ago, for Jesus and his friends | 0:38:26 | 0:38:31 | |
They would've come from outside into a beautiful holy building | 0:38:31 | 0:38:35 | |
And their holy building's called a temple. | 0:38:35 | 0:38:37 | |
Ours is called a cathedral. | 0:38:37 | 0:38:39 | |
Let us pray to the Father. | 0:38:41 | 0:38:43 | |
ALL: Christ our Lord. | 0:38:43 | 0:38:45 | |
For this diocese of Wakefield.. | 0:38:45 | 0:38:48 | |
for this cathedral, its dean and chapter. | 0:38:48 | 0:38:51 | |
For the development, people working to complete that development.. | 0:38:52 | 0:38:57 | |
..and for the reopening of the cathedral | 0:38:58 | 0:39:00 | |
and the keeping of Holy Week. | 0:39:00 | 0:39:02 | |
Let us pray to the Father. | 0:39:02 | 0:39:04 | |
ALL: Through Christ our Lord. | 0:39:04 | 0:39:06 | |
The 23rd is the Saturday evening before Palm Sunday. Right. | 0:39:10 | 0:39:15 | |
And...at 5:00, we have the rededication of the nave. | 0:39:15 | 0:39:21 | |
At 4:00, we've invited the grandees to tea, or we are. Right. | 0:39:22 | 0:39:27 | |
So you can come if you want to to tea. | 0:39:27 | 0:39:29 | |
It might be quite good to do that. | 0:39:29 | 0:39:30 | |
And you've got Bishop Ake here haven't you? | 0:39:30 | 0:39:33 | |
He could come to the tea. Well, yes. | 0:39:33 | 0:39:35 | |
There's no greater grandee than a Swedish bishop. | 0:39:35 | 0:39:38 | |
We haven't talked about the dedication of the nave yet | 0:39:38 | 0:39:41 | |
but I think at some point in the service, | 0:39:41 | 0:39:43 | |
we'll have him sprinkle and do whatever. | 0:39:43 | 0:39:46 | |
I think that's sensible. The altar? Well, no. | 0:39:46 | 0:39:48 | |
What we thought about the altar you're with us for... I was hoping... | 0:39:48 | 0:39:52 | |
Ah, but you're with us for Holy Week. Right. | 0:39:52 | 0:39:55 | |
So the next morning, we thought if we put you on to celebrate at 9: 5, | 0:39:55 | 0:40:00 | |
you could consecrate the altar | 0:40:00 | 0:40:02 | |
Yes. With much oil. | 0:40:02 | 0:40:04 | |
With much oil at 9:15. And rags. Yes. Right. | 0:40:04 | 0:40:07 | |
If you're happy to do that? Yes | 0:40:07 | 0:40:08 | |
We'll start outside, as we normally do on Palm Sunday. Yes. | 0:40:08 | 0:40:12 | |
Have the procession in. No donkeys? | 0:40:12 | 0:40:14 | |
We don't have donkeys, not on our new floor. | 0:40:14 | 0:40:16 | |
Then, as soon as we come in, you can consecrate the altar, | 0:40:18 | 0:40:23 | |
and then we'll go into the Passion Narrative. Right. | 0:40:23 | 0:40:25 | |
Because it won't make sense to consecrate it after we've heard. . | 0:40:25 | 0:40:28 | |
I mean, it just will be the wrong flavour, I think. Yes. | 0:40:28 | 0:40:31 | |
Well, also the Passion Narrative brings in a sort of notion | 0:40:31 | 0:40:34 | |
of sacrifice, and altars are about sacrifices. That's right. | 0:40:34 | 0:40:37 | |
It's Johnny with you on a Sunday morning. | 0:41:28 | 0:41:30 | |
The Very Reverend Jonathan Greener, the Dean of Wakefield Cathedral joins us. | 0:41:30 | 0:41:33 | |
An exciting time for the cathedral at the moment. Hugely exciting | 0:41:33 | 0:41:37 | |
You've had the decorators in? Well, they're in at the moment really | 0:41:37 | 0:41:40 | |
We've been shut for over a year | 0:41:40 | 0:41:43 | |
and in, what, ten days' time we'll get our nave back... | 0:41:43 | 0:41:47 | |
This is rather exciting. ..and it looks stunning. | 0:41:47 | 0:41:49 | |
It's another big week for the diocese as a whole with | 0:41:49 | 0:41:52 | |
regards to the reorganisation, and this is the amalgamation of the | 0:41:52 | 0:41:56 | |
three dioceses around West Yorkshire into one big overarching diocese. | 0:41:56 | 0:42:00 | |
Absolutely. I think at the cathedral we're worried about it | 0:42:00 | 0:42:04 | |
because of the funding, partly | 0:42:04 | 0:42:08 | |
We've been guaranteed that the cathedrals will continue to be | 0:42:08 | 0:42:11 | |
funded as they are until 2016. | 0:42:11 | 0:42:14 | |
Well, 2016 isn't long in terms of the kingdom of heaven, | 0:42:14 | 0:42:17 | |
and there's no guarantees about what will come beyond then. | 0:42:17 | 0:42:20 | |
I think the other thing is that one of the difficulties is that we have | 0:42:20 | 0:42:24 | |
to vote next week but the plans aren't fully cooked. | 0:42:24 | 0:42:26 | |
They keep telling us we can decide that once we've voted to go ahead. | 0:42:26 | 0:42:30 | |
Now, Jesus in the Gospels tells us, "If you're going to build a tower, | 0:42:30 | 0:42:34 | |
"make sure you've got the money in place first." | 0:42:34 | 0:42:36 | |
You know, otherwise you're either being foolhardy | 0:42:36 | 0:42:40 | |
or you're being naive, and somehow I think they're saying, | 0:42:40 | 0:42:43 | |
"If you vote for this, all will be well," | 0:42:43 | 0:42:45 | |
but by that time the Dioceses Commission will have pushed off | 0:42:45 | 0:42:48 | |
to some other part of the country and we'll be left to pick up the mess. | 0:42:48 | 0:42:51 | |
RADIO: Well, John Tuckett is the programme manager for the | 0:42:51 | 0:42:54 | |
reworking of the dioceses. John, welcome to the show. | 0:42:54 | 0:42:56 | |
I mean, there are serious issues, aren't there? | 0:42:56 | 0:42:58 | |
We've heard from, for instance Jonathan Greener this morning, and | 0:42:58 | 0:43:01 | |
one of the big issues that he's worried about is this notion of | 0:43:01 | 0:43:05 | |
funding, and actually you've only worked out the next few years of funding for these... | 0:43:05 | 0:43:09 | |
That's your seat belt. | 0:43:09 | 0:43:10 | |
..after 2016, and in the lifespan of the church, three years is nothing. | 0:43:10 | 0:43:15 | |
Is this just an unfortunate prerequisite of saving money for the church? | 0:43:16 | 0:43:20 | |
No, I don't think it is a question of saving money. | 0:43:20 | 0:43:23 | |
You do talk about saving money don't you, in your proposals? | 0:43:23 | 0:43:25 | |
?800,000 a year, administrative savings of 10% over | 0:43:25 | 0:43:30 | |
a five-year period. There's mention of saving money in this as a reason. | 0:43:30 | 0:43:34 | |
Yes, but it's not saving money that gets clawed back by some central organisation. | 0:43:34 | 0:43:39 | |
It's saving money that can then be reinvested and re-spent | 0:43:39 | 0:43:43 | |
in other ways supporting the Church's mission | 0:43:43 | 0:43:45 | |
throughout the area. It's getting the best value out of the money | 0:43:45 | 0:43:48 | |
that the church has, not about reducing the amount of money | 0:43:48 | 0:43:52 | |
that the church in this area has. | 0:43:52 | 0:43:54 | |
OK, John, the vote is next Saturday, | 0:43:54 | 0:43:55 | |
I guess we'll know the outcome straightaway, will we? | 0:43:55 | 0:43:58 | |
I think each of the synods will vote and we'll know the results | 0:43:58 | 0:44:00 | |
but then let's emphasise this is only one stage in the process. | 0:44:00 | 0:44:03 | |
Of course. This isn't the end of the day, as it were, | 0:44:03 | 0:44:06 | |
whatever happens in the nature of the vote. | 0:44:06 | 0:44:08 | |
OK, John, thanks for spending some time with us today, | 0:44:08 | 0:44:10 | |
enjoy the rest of your weekend Thanks very much. | 0:44:10 | 0:44:13 | |
At the heart of Bradford city, BBC Radio Leeds. Well, there we are. | 0:44:13 | 0:44:18 | |
What do you make of that? Why does he say it's not the end of the day? | 0:44:20 | 0:44:24 | |
Because, of course, the Archbishop of York might decide that this is | 0:44:24 | 0:44:29 | |
an issue of such importance for the national Church, | 0:44:29 | 0:44:34 | |
which I think is the criteria against which he has to decide | 0:44:34 | 0:44:38 | |
that he'll choose to take it to the General Synod in any case. | 0:44:38 | 0:44:43 | |
Do you think it warrants that? | 0:44:44 | 0:44:46 | |
I think that the report makes it clear that this is a local issue. | 0:44:48 | 0:44:54 | |
It's not a scheme for the national Church, we're not setting precedents, | 0:44:54 | 0:44:58 | |
so I wonder how he can possibly choose to exercise that right. | 0:44:58 | 0:45:04 | |
But... But who am I? | 0:45:08 | 0:45:10 | |
The Dean of Wakefield. Absolutely! | 0:45:14 | 0:45:16 | |
The Church of England makes its decisions in synods | 0:45:22 | 0:45:25 | |
church councils that divide into houses, | 0:45:25 | 0:45:28 | |
houses of bishops, clergy, and the laity. | 0:45:28 | 0:45:31 | |
The first step in the decision on the dissolution of the three | 0:45:33 | 0:45:36 | |
Yorkshire dioceses is for each of the affected dioceses to conduct | 0:45:36 | 0:45:40 | |
simultaneously its own synod debate in a vote, | 0:45:40 | 0:45:44 | |
a straightforward for or against the proposal. | 0:45:44 | 0:45:47 | |
The Church of England has to change. Well, I think it has to change | 0:45:50 | 0:45:55 | |
if it is going to be ready for the challenges | 0:45:55 | 0:45:58 | |
which we all know about in the 21st century. | 0:45:58 | 0:46:00 | |
In the time I've been here, for the past 16 years, | 0:46:02 | 0:46:05 | |
we've gone from 200 clergy to 1 0. That's going to continue to decline. | 0:46:05 | 0:46:10 | |
We're told on the mission document that this is | 0:46:10 | 0:46:14 | |
a once-in-a-generation opportunity to renew | 0:46:14 | 0:46:18 | |
and restructure the mission of the Church of England in this area | 0:46:18 | 0:46:22 | |
That's the language of a vacuum cleaner salesman at your back | 0:46:22 | 0:46:26 | |
door and it needs to be treated accordingly. | 0:46:26 | 0:46:30 | |
I've read the papers, I've heard the arguments, I've discussed | 0:46:30 | 0:46:33 | |
with many people what it's all about, and I've prayed a lot. | 0:46:33 | 0:46:37 | |
From my finance perspective, as you'd expect me to speak, | 0:46:39 | 0:46:42 | |
there's no reason for us not to go ahead. | 0:46:42 | 0:46:46 | |
This week, thank God, we get back our cathedral. | 0:46:46 | 0:46:49 | |
The nave is looking fabulous, renewed for our 125th birthday | 0:46:49 | 0:46:54 | |
It's a vision of what can happen to this diocese too. | 0:46:54 | 0:46:58 | |
All of us at the cathedral are committed to working with | 0:46:58 | 0:47:02 | |
the diocese to renew our worship, | 0:47:02 | 0:47:04 | |
our mission, our prayer, our service. | 0:47:04 | 0:47:07 | |
Let us pray for all three dioceses - | 0:47:09 | 0:47:12 | |
Bradford, Ripon and Leeds, and Wakefield. | 0:47:12 | 0:47:16 | |
For...40. | 0:47:21 | 0:47:25 | |
Against...71. | 0:47:25 | 0:47:29 | |
Abstentions...four. | 0:47:29 | 0:47:32 | |
The motion was not approved by Wakefield Diocesan Synod. | 0:47:32 | 0:47:37 | |
There's always a sense of slight sadness | 0:47:39 | 0:47:42 | |
and attrition on these occasions because you hate being divided | 0:47:42 | 0:47:46 | |
over issues as synods, but I think | 0:47:46 | 0:47:50 | |
that we've made, as a synod, | 0:47:50 | 0:47:52 | |
the right decision for our diocese and our cathedral. | 0:47:52 | 0:47:55 | |
It remains to be seen where this process leads at the next stage | 0:47:55 | 0:47:58 | |
Is it all right if I just do a minute? Yes. | 0:47:58 | 0:48:01 | |
You don't mind one minute, do you, Michael? Not at all. Thank you | 0:48:01 | 0:48:04 | |
So the results of the vote are in, | 0:48:05 | 0:48:07 | |
and Wakefield has very much voted against. | 0:48:07 | 0:48:11 | |
You must be very pleased about that? | 0:48:11 | 0:48:13 | |
Interestingly, I'm not very pleased, I'm relieved. | 0:48:13 | 0:48:16 | |
RADIO: The dioceses of Ripon and Leeds both voted in favour of the | 0:48:16 | 0:48:19 | |
move. Nick Baines is the Bishop of Bradford, they voted strongly | 0:48:19 | 0:48:22 | |
in favour. 90 for it, four against it. | 0:48:22 | 0:48:26 | |
Jonathan Greener says it threatens cathedrals. | 0:48:26 | 0:48:28 | |
That has been answered in writing by the Church commissioners. | 0:48:28 | 0:48:31 | |
They will not be treated in any way differently | 0:48:31 | 0:48:33 | |
from any other cathedral. | 0:48:33 | 0:48:35 | |
The fact and the reality is just ignored. | 0:48:35 | 0:48:37 | |
It's not to do with mission, | 0:48:37 | 0:48:39 | |
saying, "We're relieved that it didn't go through." | 0:48:39 | 0:48:42 | |
So what is it to do with then? | 0:48:42 | 0:48:43 | |
Well, my own view, and maybe I shouldn't be saying this, | 0:48:43 | 0:48:46 | |
but my own view is that, erm, you've got to have a vision | 0:48:46 | 0:48:49 | |
for the future that's got to be creative. | 0:48:49 | 0:48:52 | |
And being relieved that something hasn't gone through, but then saying | 0:48:52 | 0:48:56 | |
in the next breath, "But we've got to change", | 0:48:56 | 0:48:58 | |
I just find, you know, well, breathtaking. | 0:48:58 | 0:49:02 | |
Have you got the numbers in your mind from yesterday? | 0:49:06 | 0:49:09 | |
For the other dioceses? I have. Can you tell us? | 0:49:09 | 0:49:13 | |
Wakefield... | 0:49:13 | 0:49:16 | |
for every one who voted in favour, two didn't. | 0:49:16 | 0:49:21 | |
That was 40 for, 76 against, | 0:49:21 | 0:49:26 | |
with four abstentions. | 0:49:26 | 0:49:28 | |
Bradford had a convincing vote in favour, 90 in favour | 0:49:29 | 0:49:32 | |
and four against, | 0:49:32 | 0:49:34 | |
and Leeds had 70 in favour, and I think it was 18 against. | 0:49:34 | 0:49:40 | |
What matters in terms of the numbers? | 0:49:44 | 0:49:47 | |
Is the total across the three dioceses? | 0:49:47 | 0:49:49 | |
Because that's two-to-one for, isn't it? Across the three. | 0:49:51 | 0:49:56 | |
If you take it across the three it's two-to-one for. | 0:49:56 | 0:49:59 | |
I don't know what matters. | 0:50:01 | 0:50:02 | |
It seems to me that Wakefield made a convincing statement | 0:50:02 | 0:50:07 | |
that we felt this wasn't the right way forward for us, | 0:50:07 | 0:50:11 | |
and therefore, with a majority of 36... | 0:50:11 | 0:50:15 | |
..why would the Archbishop think of trying to force it through? | 0:50:17 | 0:50:21 | |
When, for instance over the women bishops debate, six people | 0:50:21 | 0:50:24 | |
defeated a scheme that's so clearly the will of the wider church. | 0:50:24 | 0:50:28 | |
I presume the only issue there is whether | 0:50:28 | 0:50:30 | |
the maths is done on the basis of the total of the three | 0:50:30 | 0:50:33 | |
dioceses rather than just the total of the one. | 0:50:33 | 0:50:36 | |
Yes, but to my memory, | 0:50:36 | 0:50:42 | |
the Church of England has never favoured arranged marriages, | 0:50:42 | 0:50:46 | |
and I can't see why it would on this occasion. | 0:50:46 | 0:50:49 | |
# From lightning and tempest | 0:50:51 | 0:50:54 | |
# From plague, pestilence and famine | 0:50:54 | 0:50:58 | |
# From battle and murder | 0:50:58 | 0:51:00 | |
# And from sudden death... # | 0:51:00 | 0:51:03 | |
CHOIR SINGS | 0:51:05 | 0:51:07 | |
Well, it's been quite a week. | 0:51:11 | 0:51:13 | |
The Pope has retired, | 0:51:14 | 0:51:16 | |
and presumably given up his infallibility at a stroke. | 0:51:16 | 0:51:21 | |
I didn't watch his sendoff on the television | 0:51:21 | 0:51:23 | |
but I'm told it was a moving do | 0:51:23 | 0:51:26 | |
and of course the Archbishop of Canterbury won't be enthroned until | 0:51:26 | 0:51:30 | |
the end of the month, | 0:51:30 | 0:51:32 | |
so the worldwide Church is virtually rudderless. | 0:51:32 | 0:51:37 | |
Not that it will make a jot of difference to the | 0:51:37 | 0:51:40 | |
preaching of the Gospel or the observance of Lent in our churches. | 0:51:40 | 0:51:45 | |
It's a salutary lesson for those of us with any kind | 0:51:45 | 0:51:48 | |
of ecclesiastical responsibility or dignity, that the work of the Gospel | 0:51:48 | 0:51:53 | |
carries on around us, and in spite of us, | 0:51:53 | 0:51:58 | |
whether we're here or not. | 0:51:58 | 0:52:00 | |
The Dioceses Commission has sadly... | 0:52:06 | 0:52:10 | |
..put tensions between certain people, | 0:52:12 | 0:52:16 | |
and, worse than that, has distracted us from what we're about. | 0:52:16 | 0:52:22 | |
One of the things that is true | 0:52:23 | 0:52:26 | |
is that being a professional churchman | 0:52:26 | 0:52:31 | |
does take some of the enthusiasm and life out of my faith. | 0:52:31 | 0:52:36 | |
It struck me recently that seeing the Church from the inside out. . | 0:52:36 | 0:52:40 | |
..sometimes leaves you with some disillusionment, | 0:52:43 | 0:52:46 | |
disappointment, which I think as a layperson you're spared. | 0:52:46 | 0:52:52 | |
Anything in particular? | 0:52:55 | 0:52:57 | |
I think laypeople are fairly disabused of the Church, of all | 0:52:59 | 0:53:02 | |
churches as institutions, aren't they, at the moment? | 0:53:02 | 0:53:05 | |
No, congregations still like to think that clergy are holy people | 0:53:05 | 0:53:10 | |
with good intentions, and I suppose I know now what | 0:53:10 | 0:53:13 | |
clergy are like inside because I have to live with myself! But also | 0:53:13 | 0:53:18 | |
we don't always treat each other and our congregations with... | 0:53:18 | 0:53:23 | |
..with the love that Jesus urges us to do. | 0:53:24 | 0:53:27 | |
I'm... And I... | 0:53:31 | 0:53:33 | |
I think there's a sort of naive hope in me | 0:53:34 | 0:53:38 | |
that one day we will be closer to the kingdom of heaven | 0:53:38 | 0:53:42 | |
Well, I'm sure we will one day be closer to the kingdom of heaven | 0:53:42 | 0:53:45 | |
but I like to think that one day I can live | 0:53:45 | 0:53:48 | |
a more godly life than I do at the moment. | 0:53:48 | 0:53:52 | |
We have a nave back! | 0:55:07 | 0:55:08 | |
Look, we even have an organ back! | 0:55:10 | 0:55:12 | |
They've taken the dust covers off the organ. It's extraordinary actually. | 0:55:12 | 0:55:18 | |
And we've also today been granted a premises licence | 0:55:18 | 0:55:21 | |
by the local authority so it's quite a historic day | 0:55:21 | 0:55:26 | |
in the life of Wakefield Cathedral. | 0:55:26 | 0:55:28 | |
You make it sound like a venue | 0:55:28 | 0:55:30 | |
A venue, that's what we are, a venue for God. | 0:55:30 | 0:55:32 | |
And the people of God. It is a venue. | 0:55:35 | 0:55:38 | |
It's a venue for worship, but it's more than that, isn't it, | 0:55:38 | 0:55:41 | |
because any cathedral, any church... | 0:55:41 | 0:55:43 | |
..is at some level a gateway where you pass | 0:55:45 | 0:55:49 | |
from the things of earth to the things of heaven, so we are that. | 0:55:49 | 0:55:53 | |
But more than that, we are a place where everyone can come. | 0:55:53 | 0:55:57 | |
We're a place both for the relationship with God | 0:55:57 | 0:55:59 | |
and the relationship with each other. A place for the people of God. | 0:55:59 | 0:56:02 | |
Is it heavy? | 0:56:09 | 0:56:11 | |
It's hollow but it still weighs a ton. It's hollow? Yeah. | 0:56:11 | 0:56:14 | |
We've made it hollow because it would've been... Oh, the weight | 0:56:14 | 0:56:16 | |
It would be impossible to lift | 0:56:16 | 0:56:18 | |
Look at this! Look at that. | 0:56:18 | 0:56:20 | |
It looks even better now. | 0:56:20 | 0:56:22 | |
I do like this. It looks great | 0:56:27 | 0:56:29 | |
There is, isn't there? OK. | 0:56:29 | 0:56:31 | |
It's extraordinary. It is. | 0:56:38 | 0:56:41 | |
Oh, it's beautiful. | 0:56:41 | 0:56:43 | |
It's completely beautiful. | 0:56:43 | 0:56:44 | |
No, it's completely beautiful. | 0:56:44 | 0:56:46 | |
As we anoint this altar, may your power, Lord, | 0:57:14 | 0:57:16 | |
make it holy, to be a visible sign of the mystery of Christ, | 0:57:16 | 0:57:21 | |
who offered himself for the life of the world. ALL: Amen. | 0:57:21 | 0:57:26 | |
I've just had someone say to me they feel proud to live in Wakefield. | 0:58:21 | 0:58:24 | |
I thought that was marvellous really. | 0:58:24 | 0:58:26 | |
Subtitles by Red Bee Media Ltd | 0:58:57 | 0:58:59 |