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-RICHARD ALWYN: -In 1954, the English poet Philip Larkin wrote Church Going, | 0:00:02 | 0:00:08 | |
a poem describing the peculiar pull that a sacred building can have, | 0:00:08 | 0:00:13 | |
its habit of stopping, stilling and prompting reflection. | 0:00:13 | 0:00:17 | |
"Though I've no idea what this accoutred frowsty barn is worth | 0:00:20 | 0:00:23 | |
"it pleases me to stand in silence here. | 0:00:23 | 0:00:27 | |
"A serious house on serious earth it is, | 0:00:27 | 0:00:30 | |
"in whose blent air all our compulsions meet, | 0:00:30 | 0:00:34 | |
"are recognised and robed as destinies". | 0:00:34 | 0:00:37 | |
This is Wells Cathedral, deep in rural Somerset. | 0:00:49 | 0:00:53 | |
People have been stopping here for more than eight centuries, | 0:00:54 | 0:00:57 | |
pilgrims of all sorts, some on a tourist trail, | 0:00:57 | 0:01:01 | |
for Larkin, "ruin-bibbers, randy for antique". | 0:01:01 | 0:01:05 | |
Others, Christians, confident or casual, | 0:01:07 | 0:01:10 | |
entering the temple of their faith. | 0:01:10 | 0:01:12 | |
And others still, like Larkin, | 0:01:13 | 0:01:15 | |
confused to find themselves drawn to a frowsty barn, | 0:01:15 | 0:01:18 | |
compelled to stop and stand or sit in silence. | 0:01:18 | 0:01:23 | |
This film is about some of these church-goers | 0:01:25 | 0:01:28 | |
drawn to Wells Cathedral during the first six months of 2013. | 0:01:28 | 0:01:33 | |
-Hi, good afternoon. -Hello, there. -Are we going around the Cathedral? | 0:01:36 | 0:01:39 | |
-Coming round the Cathedral? -Yeah. -OK. Let me give you a leaflet. | 0:01:39 | 0:01:42 | |
Just walk in to the nave and if you do nothing else, | 0:01:42 | 0:01:45 | |
-stand at the back of the nave and look at the awesome view... -OK. -..and that's good. | 0:01:45 | 0:01:50 | |
If you feel you want to wander around, then follow the map. | 0:01:50 | 0:01:53 | |
There's no charge. We rely on donations but you can do it at the end. | 0:01:53 | 0:01:56 | |
Come through this porch here, turn left and go right to the end | 0:01:56 | 0:02:01 | |
and that'll lead you in to the nave. | 0:02:01 | 0:02:02 | |
Just enjoy it. | 0:02:02 | 0:02:04 | |
Hello, sir. Are you coming round the Cathedral? | 0:02:04 | 0:02:06 | |
-ALWYN: -Why are you here? What brings you to the Cathedral? | 0:02:45 | 0:02:48 | |
I have a friend staying for a few days | 0:02:48 | 0:02:51 | |
and she's not been to Wells before, so.. | 0:02:51 | 0:02:55 | |
-Oh, you live here, do you? -I live in... | 0:02:55 | 0:02:58 | |
-Within the diocese, actually, but not in Somerset but not in Wells. -Right. | 0:02:58 | 0:03:03 | |
So a few miles away. Another little town called Langport. | 0:03:03 | 0:03:06 | |
-Are you a worshipper? -I can't say... | 0:03:06 | 0:03:11 | |
I would say I'm a nominal C of E | 0:03:11 | 0:03:14 | |
but I can't say that I'm a regular worshipper. | 0:03:14 | 0:03:18 | |
But I do like this cathedral very much. | 0:03:18 | 0:03:21 | |
-Do you come in here often? -I come when I have visitors. | 0:03:21 | 0:03:24 | |
But I first came here when I was on the way to a summer holiday | 0:03:24 | 0:03:29 | |
with my parents when I was about ten years old. | 0:03:29 | 0:03:33 | |
So we were driving down from Cheshire down to Cornwall | 0:03:33 | 0:03:38 | |
and we broke our journey | 0:03:38 | 0:03:40 | |
and it was one of the places the parents thought we ought to see. | 0:03:40 | 0:03:46 | |
Although I'm a nominal Christian, I always say a prayer when I come in | 0:03:47 | 0:03:51 | |
because I feel, almost, it's a matter of courtesy. | 0:03:51 | 0:03:56 | |
Erm... But I mean we all want... | 0:03:57 | 0:04:01 | |
We all... I think most people, most humans want something to be there, | 0:04:01 | 0:04:05 | |
whether with your mind you think probably there is not, | 0:04:05 | 0:04:09 | |
with your inner being you probably want there to be... | 0:04:09 | 0:04:15 | |
to feel there's something beyond us. | 0:04:15 | 0:04:18 | |
They started building 1175. It took 75 years to build. | 0:04:41 | 0:04:47 | |
There's two people here asking a question I can't answer | 0:04:47 | 0:04:51 | |
and I'm sure you will be able to answer anything. | 0:04:51 | 0:04:53 | |
-Oh, I'll try. -You're in safe hands now. | 0:04:53 | 0:04:55 | |
WOMAN: You are now looking at the oldest clock in the world with its original face. | 0:04:57 | 0:05:04 | |
-You're making me nervous. -(CHUCKLES) | 0:05:06 | 0:05:10 | |
We could all trot along like a little holy train, couldn't we? | 0:05:12 | 0:05:15 | |
-Is this the usual trail? -Yes. | 0:05:16 | 0:05:19 | |
-It's quite a trek, isn't it? -I keep going until I've had enough | 0:05:19 | 0:05:24 | |
and then I sit down. | 0:05:24 | 0:05:25 | |
But this way I stand a chance of seeing as many people as possible | 0:05:25 | 0:05:30 | |
in case they want to ask me something which I don't know, | 0:05:30 | 0:05:33 | |
which of course they always can. | 0:05:33 | 0:05:35 | |
-You don't have a collar. -Sorry, my love? | 0:05:35 | 0:05:38 | |
-You don't have a collar. -No. -Don't chaplains...? But you're a chaplain. | 0:05:38 | 0:05:41 | |
I'm a chaplain but I'm a reader, not a priest. I'm not ordained. | 0:05:41 | 0:05:45 | |
I'm sort of halfway mark. | 0:05:45 | 0:05:47 | |
We're a lay ministry, so I can take some services, I can preach, | 0:05:47 | 0:05:53 | |
I can teach, but I can't consecrate and I can't bless. | 0:05:53 | 0:05:58 | |
And in a way, I don't exactly exist. | 0:05:58 | 0:06:01 | |
CLOCK CHIMING | 0:06:01 | 0:06:03 | |
CLOCK STRIKES THE HOUR | 0:06:06 | 0:06:10 | |
Ladies and gentlemen, it is our custom at the Cathedral | 0:06:16 | 0:06:20 | |
to mark the hour here at the clock with a brief prayer, | 0:06:20 | 0:06:24 | |
to which you are very welcome. | 0:06:24 | 0:06:27 | |
Dear Lord, we built this cathedral as a house for you, | 0:06:28 | 0:06:32 | |
not because you need it - you don't. | 0:06:32 | 0:06:36 | |
Not because it's big enough to hold you - it isn't. | 0:06:36 | 0:06:40 | |
Not because we can't find you anywhere else - we can. | 0:06:40 | 0:06:44 | |
We built it as a meeting place where together we can worship and wonder, | 0:06:44 | 0:06:51 | |
sing and study, pray and ponder. | 0:06:51 | 0:06:56 | |
Be with us while we are here and when we leave, be with us still. | 0:06:56 | 0:07:01 | |
Let this place be lovely in our memories | 0:07:01 | 0:07:05 | |
and miraculous in our lives. | 0:07:05 | 0:07:07 | |
Amen. | 0:07:08 | 0:07:10 | |
Thank you. | 0:07:10 | 0:07:12 | |
-On the hour every hour? -On the hour every hour. | 0:07:17 | 0:07:20 | |
When the clock's finished performing, I lead a prayer. | 0:07:20 | 0:07:24 | |
And I find what works best, oddly enough, | 0:07:26 | 0:07:29 | |
either is very modern or very old. | 0:07:29 | 0:07:32 | |
They seem to be the most popular. | 0:07:32 | 0:07:33 | |
The old Celtic ones are very popular | 0:07:33 | 0:07:36 | |
and some of the modern Celtic ones, as well. | 0:07:36 | 0:07:38 | |
So I just copied them out of every prayer book I've got at home | 0:07:38 | 0:07:42 | |
until I got a good selection | 0:07:42 | 0:07:44 | |
and then wrote a few extra for situations that only exist | 0:07:44 | 0:07:48 | |
when you're trotting around Wells Cathedral and talking to people. | 0:07:48 | 0:07:52 | |
And that way I can deal with it | 0:07:52 | 0:07:55 | |
without having to think in a panic-stricken fashion | 0:07:55 | 0:07:58 | |
just before the clock strikes. | 0:07:58 | 0:08:00 | |
Most people like it but some people seem... | 0:08:00 | 0:08:04 | |
Well, it seems to strike some people | 0:08:04 | 0:08:07 | |
as being like something out of Harry Potter. | 0:08:07 | 0:08:09 | |
The last thing they expect is anybody to pray in a cathedral. | 0:08:09 | 0:08:14 | |
Truly, I tell you, they have received their reward. | 0:08:16 | 0:08:20 | |
But when you give alms, | 0:08:20 | 0:08:22 | |
do not let your left hand know what you right hand is doing. | 0:08:22 | 0:08:25 | |
Lamb of God, you take away the sin of the world, have mercy on us. | 0:08:25 | 0:08:31 | |
So you've got pieces of glass from all over the Cathedral | 0:08:31 | 0:08:36 | |
put in together. | 0:08:36 | 0:08:37 | |
The object was to achieve height | 0:08:37 | 0:08:41 | |
and how they did it was | 0:08:41 | 0:08:45 | |
to make slimmer columns and pointed arches. | 0:08:45 | 0:08:51 | |
Well, if I ask you, first of all, | 0:08:54 | 0:08:56 | |
what your relationship with the building is. | 0:08:56 | 0:08:58 | |
Well, I come here when I feel like I would like to have a trip | 0:08:58 | 0:09:02 | |
down to somewhere that's been here for a long, long time. | 0:09:02 | 0:09:07 | |
I find that very important | 0:09:07 | 0:09:10 | |
and I really feel that we're privileged to have places | 0:09:10 | 0:09:13 | |
that we can come, that are open and that we are free to do that. | 0:09:13 | 0:09:17 | |
But you don't mean a National Trust property. | 0:09:17 | 0:09:19 | |
-There are lots of old places around. -No, but in terms of as a Christian. | 0:09:19 | 0:09:22 | |
And it's like a mini-pilgrimage, actually. | 0:09:22 | 0:09:25 | |
It's being able to come to somewhere | 0:09:25 | 0:09:28 | |
that, almost, you know that God dwells, | 0:09:28 | 0:09:32 | |
because there is something about a place sometimes. | 0:09:32 | 0:09:35 | |
Can you put your finger...? I know it's difficult to describe. | 0:09:35 | 0:09:37 | |
That is a difficult one. | 0:09:37 | 0:09:40 | |
For me, it must be something to do with the architecture | 0:09:40 | 0:09:44 | |
and the acoustics and this kind of little bit echoey, | 0:09:44 | 0:09:48 | |
little bit whispery, hushed, all that kind of thing - | 0:09:48 | 0:09:54 | |
evokes a sense of prayers having been prayed, | 0:09:54 | 0:09:59 | |
of God having been here, of being here. | 0:09:59 | 0:10:04 | |
And it's almost something that you can tangibly connect with | 0:10:04 | 0:10:08 | |
and I find that really important. | 0:10:08 | 0:10:11 | |
Forgive me asking, do you pray when you're here? | 0:10:12 | 0:10:14 | |
-Does it make you want to go on your knees? -Er, sometimes, sometimes. | 0:10:14 | 0:10:19 | |
But I mostly pray not on my knees. But I pray most of the time. | 0:10:21 | 0:10:26 | |
-You pray most of the time? -Yeah. | 0:10:27 | 0:10:28 | |
I'm not far away from praying most of the time, actually. | 0:10:28 | 0:10:32 | |
-Can you explain that a bit to me? -Now, that's a difficult one. | 0:10:32 | 0:10:35 | |
-Er... -As someone who doesn't pray. -Exactly. | 0:10:37 | 0:10:40 | |
So people who do pray would know exactly what I mean | 0:10:40 | 0:10:43 | |
but people who don't would find that difficult. | 0:10:43 | 0:10:47 | |
God and the person of Jesus Christ is very important to me and in my life | 0:10:49 | 0:10:55 | |
and I feel that without having met Jesus Christ I wouldn't be here. | 0:10:55 | 0:11:01 | |
I wouldn't be here. | 0:11:04 | 0:11:06 | |
So for me, connecting with Jesus is | 0:11:06 | 0:11:09 | |
an absolutely vital part of my daily life, | 0:11:09 | 0:11:14 | |
because as far as I'm concerned Jesus is the source of life. | 0:11:14 | 0:11:18 | |
And so I pray and chat all the time and think to God all the time. | 0:11:18 | 0:11:23 | |
-Were you brought up a Christian? -I was brought up going to church | 0:11:27 | 0:11:32 | |
but it was not till I was in my mid-20s | 0:11:32 | 0:11:34 | |
that I would say I became a Christian. | 0:11:34 | 0:11:36 | |
What happened in the mid-20s? | 0:11:36 | 0:11:38 | |
What happened? I would say it was a classic case | 0:11:38 | 0:11:40 | |
of just sort of thinking, well, what on earth is life all about? | 0:11:40 | 0:11:43 | |
The career doesn't do it, the job doesn't do it, | 0:11:43 | 0:11:46 | |
the living in America for a year doesn't do it. | 0:11:46 | 0:11:48 | |
The owning a house and having a car | 0:11:48 | 0:11:50 | |
and plenty of money in the bank wasn't doing it. Erm... | 0:11:50 | 0:11:53 | |
-So not prompted by a crisis? -Well, unhappiness. | 0:11:53 | 0:11:56 | |
Deep unhappiness, I think. | 0:11:56 | 0:11:59 | |
And at that stage I started to think about my life | 0:11:59 | 0:12:04 | |
and when had I been happy | 0:12:04 | 0:12:05 | |
and now I realise that it's singing in the choir in church, I'd been happy. | 0:12:05 | 0:12:10 | |
So I sort of made a little commitment to myself to find God. | 0:12:10 | 0:12:16 | |
And within a year my life had completely changed. | 0:12:16 | 0:12:22 | |
-And how did it happen? -How did it happen? | 0:12:22 | 0:12:24 | |
Through... A friend of my sister's was invited | 0:12:24 | 0:12:29 | |
to go along to a new church, a not-in-a-building church. | 0:12:29 | 0:12:34 | |
Erm... But there I found a whole load of people, Christians, who were... | 0:12:34 | 0:12:39 | |
They were normal people, got the same life problems as anybody else, | 0:12:39 | 0:12:43 | |
but they had found something, they were peaceful | 0:12:43 | 0:12:45 | |
and their lives were working. | 0:12:45 | 0:12:47 | |
And I thought, "This is what I need." | 0:12:47 | 0:12:50 | |
But what I'm finding as I get older is | 0:12:51 | 0:12:54 | |
I want to go back to the liturgy of the Church of England. | 0:12:54 | 0:12:59 | |
And that's what I like to hook into, the continuity from old times. | 0:12:59 | 0:13:04 | |
I wouldn't say I come every month | 0:13:05 | 0:13:09 | |
but just sometimes it's really valuable to me to be able to come | 0:13:09 | 0:13:15 | |
and get a sense of, yes, this is the house of God. | 0:13:15 | 0:13:19 | |
ORGAN PLAYING DARK, LOW MUSIC | 0:13:20 | 0:13:23 | |
Welcome to Evensong in the Cathedral | 0:13:42 | 0:13:45 | |
and a special welcome if you're a visitor and here for the first time. | 0:13:45 | 0:13:49 | |
# Glory be to the Father and to the Son | 0:13:49 | 0:13:53 | |
# And to the Holy Ghost | 0:13:53 | 0:13:55 | |
-CHOIR: -# As it was in the beginning | 0:13:57 | 0:14:02 | |
# Is now and ever shall be | 0:14:02 | 0:14:07 | |
# World without end | 0:14:07 | 0:14:10 | |
# Amen. # | 0:14:10 | 0:14:17 | |
The New Testament reading is from the Acts of the Apostles, | 0:14:18 | 0:14:22 | |
Chapter 9, beginning at Verse 26. | 0:14:22 | 0:14:25 | |
The Chapter begins with Saul still breathing threats and murder | 0:14:25 | 0:14:31 | |
against the disciples of the Lord. | 0:14:31 | 0:14:33 | |
Of course, the trick is to pick the weeds up | 0:15:01 | 0:15:05 | |
and leave the vegetables. | 0:15:05 | 0:15:07 | |
-What have you got coming through here? -Sorry? | 0:15:11 | 0:15:14 | |
-What's in this bed here? -Er, here I've got courgettes, | 0:15:14 | 0:15:17 | |
parsnips there | 0:15:17 | 0:15:19 | |
and I've got a few basil that I'm trying to bring on quickly under the cloches. | 0:15:19 | 0:15:25 | |
Very nice. | 0:15:25 | 0:15:27 | |
Are you very aware of this thing behind you, the great big beast? | 0:15:28 | 0:15:33 | |
Yes. Well, yes. Er... | 0:15:33 | 0:15:38 | |
Erm... | 0:15:38 | 0:15:39 | |
As an outsider it has a huge presence, it seems to me. | 0:15:39 | 0:15:43 | |
But maybe you forget it if you're here every day, you know? | 0:15:43 | 0:15:47 | |
Yeah, yeah, I think you do to a certain extent. | 0:15:47 | 0:15:50 | |
There's... You know, there's a sense in which familiarity doesn't breed contempt | 0:15:50 | 0:15:54 | |
but, you know, but you do just get used to it and erm... | 0:15:54 | 0:16:00 | |
I suppose I think of it as that windy place I cycle past | 0:16:00 | 0:16:04 | |
on the way to the market, you know. Erm... | 0:16:04 | 0:16:07 | |
-Do you ever go in? -I think I haven't been in for about four or five years. | 0:16:07 | 0:16:13 | |
Right. | 0:16:13 | 0:16:15 | |
The times that I do stop and look at it, | 0:16:15 | 0:16:17 | |
I think, cor blimey, that's fantastic, | 0:16:17 | 0:16:21 | |
that's, you know, that's a real, you know, | 0:16:21 | 0:16:25 | |
magnificent bit of human achievement. | 0:16:25 | 0:16:27 | |
That idea that there can be a force in society that will... | 0:16:27 | 0:16:33 | |
That is that confident in itself | 0:16:33 | 0:16:36 | |
that it knows it will be around in five generations' time | 0:16:36 | 0:16:39 | |
and it can, you know, it can begin something | 0:16:39 | 0:16:42 | |
that will take a 150, 200 years to build - | 0:16:42 | 0:16:45 | |
I think that's staggering. | 0:16:45 | 0:16:47 | |
-Were you brought up a Christian? -Yeah, I was born and raised Catholic | 0:16:47 | 0:16:51 | |
and I suppose it was the politics of Christianity that I didn't get on with. | 0:16:51 | 0:16:56 | |
But I was sort of sufficiently moved | 0:16:56 | 0:16:58 | |
to do, I think it was the first ever, theology A level, | 0:16:58 | 0:17:01 | |
so, you know, so it obviously touched | 0:17:01 | 0:17:05 | |
a kind of, you know, a questing bit of me, so I was... | 0:17:05 | 0:17:09 | |
But is that why you cycle past the Cathedral and not go in, | 0:17:09 | 0:17:12 | |
because you associate it with the establishment behind the Church | 0:17:12 | 0:17:15 | |
and the politics of religion, rather than the expression of God? | 0:17:15 | 0:17:19 | |
That's a really good question and the answer is I don't know. | 0:17:19 | 0:17:25 | |
I think there may well be something in that, you know. | 0:17:28 | 0:17:32 | |
You know, a bit like the old Communists used to say, | 0:17:32 | 0:17:36 | |
you know, you sort of have to reinvent the revolution | 0:17:36 | 0:17:39 | |
on a kind of daily basis. | 0:17:39 | 0:17:40 | |
I think you've also got to kind of... | 0:17:40 | 0:17:45 | |
rediscover your spirituality on a... | 0:17:45 | 0:17:48 | |
You know, your relationship with, you know, | 0:17:49 | 0:17:52 | |
sort of whatever spirituality means to you | 0:17:52 | 0:17:54 | |
on a, you know, on a kind of regular basis and it's... | 0:17:54 | 0:17:58 | |
I can really see how some people could, you know, | 0:17:59 | 0:18:01 | |
could do that in the cathedral | 0:18:01 | 0:18:03 | |
but I think, yeah, maybe the kind of politics, | 0:18:03 | 0:18:06 | |
the politics of it actually stops me personally from doing it. | 0:18:06 | 0:18:09 | |
But, you know, but that's just a very personal thing, you know. | 0:18:09 | 0:18:13 | |
So, you know, so, you know, so I express my spirituality | 0:18:14 | 0:18:17 | |
in... in, you know, different ways, I suppose. | 0:18:17 | 0:18:20 | |
You know, I've... You know, I've got my practice, you know, | 0:18:20 | 0:18:22 | |
I've got my meditation and my chi gong practice | 0:18:22 | 0:18:25 | |
and I've got this place here, you know. | 0:18:25 | 0:18:27 | |
And, you know, and I think the... | 0:18:27 | 0:18:29 | |
Well, it's not really an irony | 0:18:29 | 0:18:31 | |
-but the fact that it happens to be in the grounds of the cathedral is not lost on me. -Right. | 0:18:31 | 0:18:36 | |
-CHAPLAIN: -Yes, that looks like an organ recital crowd. | 0:19:07 | 0:19:10 | |
-Do you come to listen to music here? -Sorry, love? | 0:19:12 | 0:19:15 | |
-Do you come to listen to music here? -Oh, yes, yes. | 0:19:15 | 0:19:19 | |
When Mum's up to it, we come to the concerts, | 0:19:19 | 0:19:21 | |
particularly the concerts the cathedral school does, | 0:19:21 | 0:19:24 | |
which are brilliant, absolutely fantastic. | 0:19:24 | 0:19:27 | |
But she's got to feel up to it and we haven't been for a little while | 0:19:27 | 0:19:30 | |
because the winter's been so hard. | 0:19:30 | 0:19:33 | |
But hopefully before long we'll be able to come again. | 0:19:33 | 0:19:36 | |
-How is she? -She's very good for 92 | 0:19:36 | 0:19:40 | |
but she has her off moments. | 0:19:40 | 0:19:42 | |
So she's old not ill? | 0:19:42 | 0:19:45 | |
Frail would probably be the best way to... | 0:19:45 | 0:19:47 | |
As stubborn as a whole wagon load of mules but frail. | 0:19:47 | 0:19:51 | |
And it's no point bringing her if she's going to feel rotten. | 0:19:53 | 0:19:56 | |
-And you live with her? You look after her at home? -I live with Mum, yeah. | 0:19:56 | 0:19:59 | |
We look after each other. | 0:20:00 | 0:20:02 | |
A couple of creaking gates, propped up. That's what it's like. | 0:20:02 | 0:20:06 | |
ORGAN PLAYING BRIGHT, LYRICAL MUSIC | 0:20:06 | 0:20:08 | |
Do you come here often? The corny beginning. | 0:20:43 | 0:20:46 | |
Yes, I... I have been coming here quite often | 0:20:46 | 0:20:50 | |
in the last year and a half, since I moved to this area from Denmark. | 0:20:50 | 0:20:57 | |
Denmark. Oh, right. Why were you in Denmark? | 0:20:57 | 0:20:59 | |
I am not Danish but I was there for 33 years, | 0:20:59 | 0:21:06 | |
where I was part of the life there and I was working | 0:21:06 | 0:21:09 | |
and, you know, bringing up my son, so... | 0:21:09 | 0:21:11 | |
Why did you come back to this part of the world? Had you been here before? | 0:21:13 | 0:21:17 | |
No, never. I'm from the North of England | 0:21:17 | 0:21:20 | |
but I knew people here in this area. | 0:21:20 | 0:21:28 | |
And I just felt the need to come back to my roots in England. | 0:21:28 | 0:21:34 | |
And I feel much more comfortable here than I have done anywhere else. | 0:21:34 | 0:21:39 | |
-Do you live here in Wells? -No, I live in Glastonbury. | 0:21:39 | 0:21:44 | |
How often do you come to Wells, then? | 0:21:44 | 0:21:47 | |
I have been coming maybe four or five times a week. | 0:21:47 | 0:21:52 | |
Are you coming here for the cathedral? | 0:21:52 | 0:21:54 | |
That is a focal point | 0:21:56 | 0:21:58 | |
and I feel welcome here, actually. | 0:21:58 | 0:22:01 | |
So two or three times a week you do just walk in. | 0:22:03 | 0:22:05 | |
Yes. And, and... | 0:22:05 | 0:22:07 | |
Erm, yeah. My father died just a year ago, | 0:22:08 | 0:22:13 | |
so, in a sense, this was an obvious place to come | 0:22:13 | 0:22:18 | |
to light a candle and to... | 0:22:18 | 0:22:23 | |
Yeah, just sit here and reflect | 0:22:25 | 0:22:29 | |
and be aware | 0:22:29 | 0:22:34 | |
of the atmosphere in here. | 0:22:34 | 0:22:39 | |
Just by being here something in me changes. | 0:22:39 | 0:22:44 | |
It's as though there's a presence in this church. | 0:22:44 | 0:22:48 | |
It's very much an instrument for music. | 0:22:53 | 0:22:57 | |
And every day there's music filling this cathedral - | 0:23:02 | 0:23:06 | |
every day, | 0:23:06 | 0:23:09 | |
and probably for centuries. Yeah. | 0:23:09 | 0:23:11 | |
And hearing the music resounding in, you know, | 0:23:14 | 0:23:18 | |
these vast arched, you know... the roof of the building, | 0:23:18 | 0:23:23 | |
it touches, it plays on me, | 0:23:23 | 0:23:26 | |
it resonates, it resonates, | 0:23:26 | 0:23:30 | |
because it is a musical instrument. | 0:23:30 | 0:23:32 | |
If I'm feeling a little disjointed, | 0:23:39 | 0:23:45 | |
disconnected, stressed, | 0:23:45 | 0:23:50 | |
er... disturbed... | 0:23:50 | 0:23:53 | |
When my father died I was, of course, sad. | 0:23:53 | 0:23:56 | |
And I come in to like a container here | 0:23:57 | 0:24:02 | |
of tranquillity, | 0:24:02 | 0:24:05 | |
peace - that's what I find. | 0:24:05 | 0:24:07 | |
And these arches remind me of a forest or a grove of tall trees. | 0:24:09 | 0:24:15 | |
And I love the way the light falls on the tiles | 0:24:18 | 0:24:21 | |
from these stained-glass windows, you know? | 0:24:21 | 0:24:25 | |
It's behind you but it's in front of me. | 0:24:27 | 0:24:29 | |
It's not easy to move when you're 66 | 0:24:31 | 0:24:36 | |
from one way of life to another. | 0:24:36 | 0:24:39 | |
I'm not quite sure how I will use | 0:24:39 | 0:24:44 | |
-these last years of my life. -Mm. | 0:24:44 | 0:24:48 | |
I'm not ready to go into a retirement home | 0:24:48 | 0:24:51 | |
and I need to be using what I have in some way, | 0:24:51 | 0:24:57 | |
erm, in some kind of expression, | 0:24:57 | 0:24:59 | |
or else it gets stuck and then I don't feel good. | 0:24:59 | 0:25:03 | |
It feels like it's a part of sorting out where you go next... | 0:25:03 | 0:25:06 | |
-Yes, definitely. -..the way you talk about it. -Mm. | 0:25:06 | 0:25:10 | |
And it's coming to fertile ground. | 0:25:10 | 0:25:12 | |
Mm. | 0:25:13 | 0:25:15 | |
So, yeah. | 0:25:15 | 0:25:19 | |
It's a beacon on the journey of life, this particular space | 0:25:19 | 0:25:24 | |
and building. | 0:25:24 | 0:25:26 | |
ORGAN PLAYS QUIETLY, CLOCK STRIKES | 0:25:26 | 0:25:29 | |
William Joy is master mason up here, | 0:25:47 | 0:25:50 | |
and he comes, and this is his idea. | 0:25:50 | 0:25:53 | |
They're called restraining arches, because the weight is transferred. | 0:25:53 | 0:25:58 | |
That's good, that's fine. I'm happy with that. | 0:26:06 | 0:26:09 | |
-Can I come up? -Yeah, absolutely, yeah, do. | 0:26:09 | 0:26:11 | |
I'll open both the doors as well. | 0:26:11 | 0:26:13 | |
What do I do? Just climb up round there? | 0:26:13 | 0:26:15 | |
Yeah. Yeah, yeah. | 0:26:15 | 0:26:17 | |
-Don't go away. -I'm not going anywhere. | 0:26:18 | 0:26:22 | |
I can't go anywhere quick enough. | 0:26:22 | 0:26:26 | |
It's interesting watching you from down below. | 0:26:26 | 0:26:28 | |
-You look like you're on the bridge of the ship up here. -Yeah. | 0:26:28 | 0:26:31 | |
It feels like you're the captain on the ship. Does it? | 0:26:31 | 0:26:33 | |
You do have the sort of vantage point. | 0:26:33 | 0:26:35 | |
Nobody else is as high as you. | 0:26:35 | 0:26:37 | |
I mean, the only time people get higher is | 0:26:37 | 0:26:39 | |
when they go up on the West Gallery and that's only sort of once a year. | 0:26:39 | 0:26:43 | |
And it is a privileged position. You sort of look down. | 0:26:43 | 0:26:46 | |
We've got this little screen, so we can see the conductor, as well. | 0:26:46 | 0:26:49 | |
That's very, very tiny. | 0:26:49 | 0:26:51 | |
It's only black and white as well, so that's not so exciting. | 0:26:51 | 0:26:53 | |
Erm... But it is nice. | 0:26:53 | 0:26:56 | |
Do you have a sense of people around? | 0:26:56 | 0:26:58 | |
-Do you have a sense of what's going on around you? -Absolutely. | 0:26:58 | 0:27:01 | |
Obviously, if you're doing choir practice during the day, | 0:27:01 | 0:27:03 | |
you can hear all the tours going on. | 0:27:03 | 0:27:05 | |
There's sort of... There's a lot of laughing, a lot of... | 0:27:05 | 0:27:08 | |
You know, we're restricted to the quietest couple of stops | 0:27:08 | 0:27:11 | |
and you can't actually hear them | 0:27:11 | 0:27:12 | |
because there's always people wittering on. | 0:27:12 | 0:27:15 | |
But it is nice when there are people around. | 0:27:15 | 0:27:17 | |
And lots of people do say they appreciate the music. | 0:27:17 | 0:27:20 | |
Do you have a sense of the impact that it makes on people? Is that something you're aware of? | 0:27:20 | 0:27:24 | |
Well, many people come to choral evensong because of the choral element, | 0:27:24 | 0:27:29 | |
because of the music - it draws them in. | 0:27:29 | 0:27:31 | |
Then they begin to appreciate other things, like the liturgy. | 0:27:31 | 0:27:33 | |
But I think the music is really accessible to everyone, really. | 0:27:33 | 0:27:38 | |
I think people see the music as a level up from what we normally do, | 0:27:38 | 0:27:42 | |
from speech and from simply praying. | 0:27:42 | 0:27:45 | |
I think that there's a very, very famous quote | 0:27:45 | 0:27:47 | |
which says when you sing you pray twice. | 0:27:47 | 0:27:50 | |
-St Augustine. -That's right. | 0:27:50 | 0:27:51 | |
And there's a lot to be said for that. | 0:27:51 | 0:27:53 | |
But you're working very hard behind the scenes. | 0:27:53 | 0:27:55 | |
-You're the sort of puppet master, aren't you? -Oh, yeah. | 0:27:56 | 0:27:58 | |
So everybody out there in the nave is having | 0:27:58 | 0:28:00 | |
a transformative, numinous experience. | 0:28:00 | 0:28:02 | |
And I'm sweating away over a hot stove. | 0:28:02 | 0:28:06 | |
It's not really hot but, you know, it's still a stove. | 0:28:06 | 0:28:09 | |
There is a sense in which you're literally pulling their heart strings. | 0:28:09 | 0:28:12 | |
-I try not to. -There is. | 0:28:12 | 0:28:14 | |
-Well, that's very... No. -I think there is in a way. | 0:28:14 | 0:28:18 | |
No, it's nice, because there are always people in here listening. | 0:28:18 | 0:28:21 | |
Erm... Whether or not they're sitting in the nave, | 0:28:21 | 0:28:23 | |
they're always, you know... They're captivated by the organ music. | 0:28:23 | 0:28:28 | |
-Why do you think that is? -Erm... | 0:28:28 | 0:28:31 | |
I guess because one of the only places | 0:28:31 | 0:28:34 | |
where you hear the organ played during the day would be in a cathedral. | 0:28:34 | 0:28:37 | |
Unless you went to, obviously, a recital series or something, | 0:28:37 | 0:28:41 | |
because... | 0:28:41 | 0:28:43 | |
And also, with the acoustic and everything, | 0:28:44 | 0:28:47 | |
it all sort of blends into this wonderful experience. | 0:28:47 | 0:28:49 | |
And the sounds, especially when it's not that loud, | 0:28:49 | 0:28:52 | |
when it's just sort of floating above you... | 0:28:52 | 0:28:54 | |
And especially as the organ's on this sort of vantage point up top, | 0:28:54 | 0:28:59 | |
it means that the sound's not on ground level, it's above, | 0:28:59 | 0:29:01 | |
and I think there's something to be said for, you know, | 0:29:01 | 0:29:04 | |
putting your ears upwards to the music | 0:29:04 | 0:29:07 | |
and then even further upwards, I guess, to God. | 0:29:07 | 0:29:10 | |
And that's the kind of... That's the aim, I think. | 0:29:10 | 0:29:12 | |
ORGAN PLAYS MEDITATIVE, QUESTING MUSIC | 0:29:13 | 0:29:16 | |
-BASS: -# The souls | 0:29:55 | 0:29:59 | |
# Of the righteous | 0:29:59 | 0:30:05 | |
# The souls | 0:30:10 | 0:30:14 | |
# Of the righteous | 0:30:14 | 0:30:19 | |
# The souls | 0:30:24 | 0:30:28 | |
# Of the righteous | 0:30:28 | 0:30:33 | |
# Are in the hands... | 0:30:34 | 0:30:41 | |
# Of God... # | 0:30:43 | 0:30:49 | |
Our Holy Communion tray. | 0:31:35 | 0:31:37 | |
You always light the Epistle candle first, | 0:31:41 | 0:31:45 | |
then the Gospel candle. | 0:31:45 | 0:31:47 | |
Our Prisoner of Conscience candle. | 0:31:55 | 0:31:57 | |
BIRDSONG | 0:32:05 | 0:32:07 | |
Put the sign out. | 0:32:11 | 0:32:14 | |
I always have a quick brush just here - the pigeons. | 0:32:26 | 0:32:31 | |
Come on, Louis. MAKES KISSING NOISE | 0:32:40 | 0:32:42 | |
CAT MIAOWS Morning! | 0:32:42 | 0:32:44 | |
Busy night? | 0:32:51 | 0:32:53 | |
Comes for his first feed of the day. | 0:32:57 | 0:32:59 | |
There you go. | 0:33:04 | 0:33:06 | |
-MAN: -Beautiful stairs up to the Chapter House. | 0:33:24 | 0:33:28 | |
Come on up into this absolutely stunning building. | 0:33:32 | 0:33:35 | |
Isn't it amazing? | 0:33:39 | 0:33:40 | |
It's used for exhibitions now | 0:33:40 | 0:33:45 | |
because the light is so good in here. | 0:33:45 | 0:33:47 | |
It's a wonderful place to sing. | 0:33:47 | 0:33:49 | |
-HE SINGS A HIGH NOTE -# Ah! | 0:33:51 | 0:33:53 | |
It's just got a perfect acoustic to sing in, hasn't it? | 0:33:53 | 0:33:58 | |
-It's beautiful. Sorry if I made you jump! -Just a bit. | 0:33:58 | 0:34:01 | |
Do you look forward to coming here? You come here...? | 0:34:09 | 0:34:11 | |
-About once a month at the moment. -Do you look forward to that? -Very much. | 0:34:11 | 0:34:14 | |
-Very much. It's one of the things... -Why? -..I love best to do. | 0:34:14 | 0:34:18 | |
So many... I look at the place. It's staggering, it's beautiful. | 0:34:18 | 0:34:25 | |
I've loved the cathedral and known it since the 1970s. | 0:34:25 | 0:34:30 | |
I now have permission to wander around in a cassock, | 0:34:30 | 0:34:35 | |
lead the prayers at the clock, meet people | 0:34:35 | 0:34:41 | |
and be in an atmosphere I'd recognise anywhere. | 0:34:42 | 0:34:47 | |
You know when you're in the cathedral. | 0:34:48 | 0:34:51 | |
There is something about it. | 0:34:52 | 0:34:54 | |
Something you recognise, even if you can't define it. | 0:34:55 | 0:35:00 | |
And it's here. | 0:35:00 | 0:35:03 | |
I want to push you to try and define it. | 0:35:03 | 0:35:05 | |
I can't define it. Erm... | 0:35:05 | 0:35:09 | |
Is it...? It's not to do with the people or...? | 0:35:09 | 0:35:12 | |
The people are a part of it. The people are a part of it. | 0:35:12 | 0:35:15 | |
The services are a part of it. | 0:35:15 | 0:35:18 | |
The beauty of the place is a part of it | 0:35:18 | 0:35:21 | |
but I've been to a lot of places where people are welcoming | 0:35:21 | 0:35:25 | |
and the building is beautiful | 0:35:25 | 0:35:26 | |
and the services are first class and things. | 0:35:26 | 0:35:29 | |
But there is this sensation here of coming home. | 0:35:29 | 0:35:34 | |
It's this curious mixture of homely and holy, and the cathedral has it. | 0:35:34 | 0:35:41 | |
It's interesting talking to you as a chaplain, a Christian. | 0:35:41 | 0:35:44 | |
You don't use the G word, you don't talk about it in terms of God, | 0:35:44 | 0:35:49 | |
you talk about it in terms of holiness. | 0:35:49 | 0:35:52 | |
I'm not suggesting that God be excluded from the cathedral, | 0:35:52 | 0:35:56 | |
because that would be ridiculous, | 0:35:56 | 0:35:58 | |
but the trouble with religion is | 0:35:58 | 0:36:03 | |
that it comes with a lot of bits we could really do without. | 0:36:03 | 0:36:09 | |
-Such as? -And God... | 0:36:09 | 0:36:11 | |
Well, some of the dogmas are really rather ridiculous, aren't they? | 0:36:11 | 0:36:14 | |
And the Church's history is not pristine, | 0:36:14 | 0:36:17 | |
whichever way you look at it. | 0:36:17 | 0:36:19 | |
And the word "God" tends to collect that as well. | 0:36:19 | 0:36:22 | |
What I'm trying to describe here is beyond words - | 0:36:22 | 0:36:26 | |
and I like words, that's the thing I work with - | 0:36:26 | 0:36:28 | |
but whatever is here is beyond words. | 0:36:28 | 0:36:31 | |
Jesus is the central character in my life, and God is, | 0:36:31 | 0:36:35 | |
but the more I try and pull God into the word | 0:36:35 | 0:36:39 | |
and into the structures of the ideas, | 0:36:39 | 0:36:42 | |
the less it feels like the feeling | 0:36:42 | 0:36:46 | |
that causes, that makes me to come to the church and be religious in the first place. | 0:36:46 | 0:36:49 | |
-I sound more Glastonbury than Wells, don't I? -Well, in a way, yes. | 0:36:52 | 0:36:56 | |
I think that we human beings create the best we can in our religions | 0:36:58 | 0:37:05 | |
but we cannot possibly get it all. | 0:37:05 | 0:37:08 | |
It's too big. It's much too big. | 0:37:09 | 0:37:11 | |
But whatever it is, this thing that I can't find words for, | 0:37:12 | 0:37:16 | |
-I don't think there -are -words for, | 0:37:16 | 0:37:19 | |
includes Him and probably includes the word God | 0:37:19 | 0:37:23 | |
and all the other stuff that goes with it. | 0:37:23 | 0:37:26 | |
But there is still this more | 0:37:26 | 0:37:28 | |
and what happens for me when I come in here is | 0:37:28 | 0:37:31 | |
I get part of the more is here. | 0:37:31 | 0:37:34 | |
Part of the more is here. | 0:37:36 | 0:37:37 | |
But I would not say that it can't be in other places as well. | 0:37:37 | 0:37:43 | |
-Nothing exclusive about it. -No. | 0:37:44 | 0:37:47 | |
You walk out of your front door at night to put the milk bottles out, | 0:37:48 | 0:37:52 | |
and you look up and there's all these stars, | 0:37:52 | 0:37:55 | |
there's this incredible sky, | 0:37:55 | 0:37:56 | |
and you get this sense of the size, just the size. | 0:37:56 | 0:38:01 | |
And it's exactly the same when you come in here. | 0:38:01 | 0:38:04 | |
There's what I can see and there's what I can't see. | 0:38:04 | 0:38:07 | |
But both times I get this enormous overarching sense | 0:38:07 | 0:38:12 | |
of space and otherness | 0:38:12 | 0:38:15 | |
that is both totally familiar and utterly alien at the same time. | 0:38:15 | 0:38:21 | |
It's no use me trying to fit it in a box because it won't go. | 0:38:21 | 0:38:25 | |
Well, I can't get it in a box. Other people can but I can't. | 0:38:25 | 0:38:29 | |
Is that how you, as a Christian, would think about God as well? | 0:38:29 | 0:38:33 | |
-Yes. -So is this...? | 0:38:33 | 0:38:35 | |
People describe cathedrals as being heaven on earth. | 0:38:35 | 0:38:39 | |
Yes. Perhaps not quite so perfect. | 0:38:40 | 0:38:44 | |
We haven't polished our halos yet. | 0:38:44 | 0:38:46 | |
But it is... It is... | 0:38:46 | 0:38:49 | |
a piece of heaven | 0:38:50 | 0:38:52 | |
put to the... put on earth | 0:38:52 | 0:38:55 | |
within our limitations. | 0:38:55 | 0:38:57 | |
BIRDSONG | 0:39:35 | 0:39:38 | |
-Do you have any connection with this place? -MAN: Yes, yes, yes. | 0:39:43 | 0:39:47 | |
You do? What's the connection with the cathedral? | 0:39:47 | 0:39:49 | |
My mother and father moved down to Glastonbury | 0:39:49 | 0:39:53 | |
when I was about 25, I suppose, | 0:39:53 | 0:39:55 | |
and so we used to come to see them. | 0:39:55 | 0:39:57 | |
And then when we moved down to Devon, | 0:39:57 | 0:40:02 | |
we used to pop over and see them and bring the kids | 0:40:02 | 0:40:04 | |
and sometimes we'd come over to Wells. | 0:40:04 | 0:40:06 | |
Over the years I've been back and forth. | 0:40:06 | 0:40:08 | |
Recently I had a little exhibition here in Wells | 0:40:08 | 0:40:12 | |
and the artists came over and we came and met in front of Wells Cathedral | 0:40:12 | 0:40:16 | |
and then went and had a meal in the square there. | 0:40:16 | 0:40:18 | |
So, yeah, a bit. I know it a bit. | 0:40:18 | 0:40:21 | |
A landmark. Well, not really a landmark. | 0:40:21 | 0:40:23 | |
Well, it is a landmark. I mean, it's an outstanding building. | 0:40:23 | 0:40:27 | |
I mean that really impresses me. | 0:40:27 | 0:40:29 | |
It looks like the front of the Notre Dame, it's so huge. | 0:40:29 | 0:40:32 | |
That's the thing that really excites me. | 0:40:32 | 0:40:34 | |
It has a sort of authority about it | 0:40:34 | 0:40:37 | |
in, not exactly sculptural terms, but in terms of the actual structure. | 0:40:37 | 0:40:42 | |
And so cathedrals have that quality which does affect me, | 0:40:42 | 0:40:46 | |
but in an artistic way. | 0:40:46 | 0:40:48 | |
-The sense of the management of space is fascinating. -Right. | 0:40:48 | 0:40:54 | |
Do you mean the management in terms of the engineering of it, | 0:40:54 | 0:40:58 | |
-how you contain space... -Yes, I suppose so. -..or what it actually does for you? | 0:40:58 | 0:41:01 | |
Erm... I think it's that f... I don't know. | 0:41:01 | 0:41:04 | |
It's something to do... Of being in some place with some enormity. | 0:41:04 | 0:41:09 | |
You know, we live such cramped lives | 0:41:09 | 0:41:11 | |
and you get in these buildings and there's a silence | 0:41:11 | 0:41:14 | |
and there's a soft light | 0:41:14 | 0:41:15 | |
and there's these massive piers and things that are just extraordinary. | 0:41:15 | 0:41:20 | |
It's the sort of feeling, I suppose, that when you feel yourself - | 0:41:20 | 0:41:26 | |
I hate the word - but transported by music, for example, | 0:41:26 | 0:41:29 | |
but in a sense that is very difficult to say | 0:41:29 | 0:41:32 | |
what exactly has happened to one's mind | 0:41:32 | 0:41:34 | |
when you have these sensations and these feelings. | 0:41:34 | 0:41:38 | |
But there's something definitely palpable about it. | 0:41:38 | 0:41:40 | |
But I'd attribute it to, I don't know. | 0:41:40 | 0:41:42 | |
WOMAN SINGING ETHEREAL MUSIC | 0:41:47 | 0:41:50 | |
Can you explain what you're singing? | 0:42:28 | 0:42:30 | |
Well, it's tuning into my own divinity | 0:42:30 | 0:42:34 | |
and the language is the language of light, | 0:42:34 | 0:42:36 | |
the universal language of light, | 0:42:36 | 0:42:39 | |
which is a language that comes from the heart. | 0:42:39 | 0:42:44 | |
You can't learn it. It has to come from the heart. | 0:42:44 | 0:42:48 | |
And that's what I practise in my meditations - being fully in my heart | 0:42:48 | 0:42:54 | |
because then you can be in your joy and it goes hand in hand. | 0:42:54 | 0:42:58 | |
And when I'm in joy, then I can sing. | 0:42:58 | 0:43:00 | |
I can't sing unless my heart's open and I'm in joy. | 0:43:00 | 0:43:03 | |
It's very, very simple, is that. | 0:43:03 | 0:43:05 | |
Are you a Christian? Do you have a Christian background? | 0:43:05 | 0:43:08 | |
I was brought up a Christian but I have more belief there is a... | 0:43:08 | 0:43:14 | |
There is a source beyond that, outside ourselves, | 0:43:14 | 0:43:17 | |
which we're all connected to. | 0:43:17 | 0:43:19 | |
-I don't particularly attach myself to any religion. -Right. | 0:43:19 | 0:43:24 | |
But I do come here and find great resources, shall we say, | 0:43:24 | 0:43:28 | |
a place where I can tune in to myself | 0:43:28 | 0:43:30 | |
and have great connect to my own divinity, basically, | 0:43:30 | 0:43:35 | |
and it brings me a great deal of joy to come here. | 0:43:35 | 0:43:38 | |
More so than other places? | 0:43:38 | 0:43:39 | |
Yes, because we have this beautiful place here, | 0:43:39 | 0:43:42 | |
this chapter house where I can sing. | 0:43:42 | 0:43:45 | |
So not all cathedrals have a lovely chapter house like this. | 0:43:45 | 0:43:48 | |
The cathedral has always been a big pull to me. | 0:43:50 | 0:43:53 | |
Why do you think that is? | 0:43:53 | 0:43:55 | |
Well, all cathedrals and churches are built on ley lines. | 0:43:55 | 0:43:59 | |
They were deliberately done like that | 0:43:59 | 0:44:01 | |
and to harness the power of the earth's gridlines, | 0:44:01 | 0:44:05 | |
and so this is why it's a very powerful place. | 0:44:05 | 0:44:08 | |
And, of course, it's linked to Glastonbury Tor, | 0:44:08 | 0:44:10 | |
also through these gridlines, which is another source of power. | 0:44:10 | 0:44:14 | |
So it's very... It's very special to me, this place. | 0:44:14 | 0:44:19 | |
PRIEST: Almighty God, grant us to listen to Him carefully, | 0:44:31 | 0:44:36 | |
to know Him truly and to love him sincerely. | 0:44:36 | 0:44:40 | |
-The body of Christ. -Amen. | 0:44:42 | 0:44:44 | |
-The body of Christ. -Amen. | 0:44:46 | 0:44:49 | |
-Good afternoon. -Good afternoon. -Hi. | 0:44:51 | 0:44:54 | |
-Are you coming round the cathedral? -Yes, we are. -Excellent. | 0:44:54 | 0:44:57 | |
-How long have you been involved in the cathedral? -Erm... -You're not a guide, you're a welcomer. | 0:44:57 | 0:45:01 | |
No, at the present here at the cathedral I'm a welcomer, | 0:45:01 | 0:45:05 | |
one of the volunteer welcomers. | 0:45:05 | 0:45:06 | |
And this is my fifth year that I've been involved in Wells. | 0:45:06 | 0:45:12 | |
It is a living environment, it has a purpose. | 0:45:12 | 0:45:15 | |
You say it has a purpose. | 0:45:16 | 0:45:18 | |
I was wondering what purpose you feel the building serves. | 0:45:18 | 0:45:22 | |
Erm... Particularly in this 21st century age, | 0:45:23 | 0:45:25 | |
where we would think that buildings like this, | 0:45:25 | 0:45:29 | |
huge buildings, giants of buildings like this, are really obsolete | 0:45:29 | 0:45:32 | |
and there's no place for them in our modern society, you don't need it. | 0:45:32 | 0:45:36 | |
Well, actually, you don't need it to worship, | 0:45:36 | 0:45:38 | |
To carry out Christian worship you don't need a massive Cathedral. | 0:45:38 | 0:45:43 | |
But part of the purpose of a cathedral was... I don't know. | 0:45:43 | 0:45:49 | |
They are places that you can just disappear into, sink into, | 0:45:49 | 0:45:53 | |
and take time out. | 0:45:53 | 0:45:55 | |
I do believe that God has plans for us and... | 0:45:57 | 0:46:03 | |
But most of the time we don't really appreciate it or realise it | 0:46:03 | 0:46:07 | |
or we choose to ignore it. | 0:46:07 | 0:46:09 | |
I suppose as I was coming up to retirement | 0:46:09 | 0:46:12 | |
and... and... | 0:46:12 | 0:46:16 | |
after my daughter's death, there was more time. | 0:46:16 | 0:46:20 | |
My daughter was physically disabled, | 0:46:20 | 0:46:21 | |
-so there was a lot of time spent caring for her. -Yeah. Yeah. | 0:46:21 | 0:46:26 | |
Erm... It just felt the right thing to do | 0:46:26 | 0:46:28 | |
and I'm sure it's where God wants me to be a volunteer, | 0:46:28 | 0:46:34 | |
to work, to meet and greet people, | 0:46:34 | 0:46:36 | |
and so I'm very happy with that. | 0:46:36 | 0:46:39 | |
Good afternoon. | 0:46:41 | 0:46:43 | |
I was wondering how much, having suffered something | 0:46:43 | 0:46:45 | |
or experienced something like the loss of a child, | 0:46:45 | 0:46:48 | |
do you need to kind of redouble your faith and that trust in God, | 0:46:48 | 0:46:53 | |
and whether being somewhere like this helps that process? | 0:46:53 | 0:46:57 | |
Mm. | 0:46:57 | 0:46:59 | |
Yeah, I think losing... | 0:46:59 | 0:47:01 | |
It's probably one of the worst experiences ever is | 0:47:02 | 0:47:05 | |
to lose a child for whatever reason. | 0:47:05 | 0:47:10 | |
And it is too easy to then blame everybody, | 0:47:11 | 0:47:15 | |
and let's blame God, shall we? Because it's his fault. | 0:47:15 | 0:47:20 | |
He's God. He could stop it all, couldn't He? | 0:47:20 | 0:47:23 | |
And I think at the time, and shortly after the time, | 0:47:26 | 0:47:30 | |
there was a lot of heartache and grief | 0:47:30 | 0:47:32 | |
because you had lost something that was very precious. | 0:47:32 | 0:47:35 | |
My daughter was 24, and although she was born physically disabled, | 0:47:35 | 0:47:39 | |
she was a wonderful woman, a wonderful person | 0:47:39 | 0:47:42 | |
and she had a vast number of people she knew and liked. | 0:47:42 | 0:47:48 | |
It would just be embarrassing, you'd just go to places, | 0:47:48 | 0:47:51 | |
She loved rugby, so we'd go to Twickenham and there'd be people saying, "Hello, hello." | 0:47:51 | 0:47:55 | |
She just knew so many people. And she was very... | 0:47:55 | 0:47:57 | |
She had this ability to make everybody love her. | 0:47:57 | 0:48:02 | |
And to lose someone like that through long-term illness... | 0:48:03 | 0:48:07 | |
And it was a long term. | 0:48:07 | 0:48:10 | |
I think we had 19 months with her, her with us, | 0:48:10 | 0:48:14 | |
longer than the doctors said we would have, | 0:48:14 | 0:48:16 | |
so that was a positive thing and we always reflect on that. | 0:48:16 | 0:48:20 | |
But the grief continues, and it doesn't - | 0:48:20 | 0:48:23 | |
as anybody will tell you who's been in similar circumstances - | 0:48:23 | 0:48:30 | |
the grief doesn't ease, it's always there. | 0:48:30 | 0:48:33 | |
You learn to live with it and you learn to control it. | 0:48:33 | 0:48:36 | |
And one's faith helps you | 0:48:36 | 0:48:39 | |
to, you know, wake up each morning and carry on. | 0:48:39 | 0:48:46 | |
I don't know fully what God's plan is for me. | 0:48:50 | 0:48:53 | |
I just know that part of the plan is here, | 0:48:53 | 0:48:58 | |
being at Wells in the cathedral. | 0:48:58 | 0:49:01 | |
And I don't know if that will lead to something else in the future. | 0:49:01 | 0:49:06 | |
It might do, or it might be just, "This is it for you. | 0:49:06 | 0:49:09 | |
"This is where I want you to be | 0:49:09 | 0:49:11 | |
"and I want you to stay here for whatever length of time." | 0:49:11 | 0:49:15 | |
I will know when the time is up, when He wants me to sort of move on, | 0:49:17 | 0:49:21 | |
or hopefully I will recognise that time. | 0:49:21 | 0:49:25 | |
But at the moment, every Wednesday I come here, | 0:49:25 | 0:49:29 | |
it's another joy... joyful occasion. | 0:49:29 | 0:49:34 | |
BABY SHOUTS Yeah, good sound, isn't it? Good echo! | 0:49:40 | 0:49:44 | |
In the nave, it sounds even better. | 0:49:44 | 0:49:46 | |
-Ah! -Thanks. -If it's really good, you'll end up in the choir. | 0:49:46 | 0:49:50 | |
Good afternoon. Are you coming round the cathedral? | 0:49:50 | 0:49:52 | |
Will you be wanting to take photographs at all? | 0:49:52 | 0:49:54 | |
You can do if you wish but you just need to buy a permit. | 0:49:54 | 0:49:57 | |
Do you remember seeing this place for the first time? | 0:50:10 | 0:50:13 | |
We came as a family, a family holiday - | 0:50:13 | 0:50:15 | |
-car, children, dog, suitcases. -Yeah. | 0:50:15 | 0:50:20 | |
And no motorways. So it was a long journey and we stopped off here. | 0:50:20 | 0:50:24 | |
-Did it make any impression? -Yes, well, it must have done because we came every year. | 0:50:24 | 0:50:29 | |
But was the impression, "I want to get back in the car to carry on to go to Devon," | 0:50:29 | 0:50:33 | |
-or was it, "This is amazing"? -Oh, yeah, this was amazing. | 0:50:33 | 0:50:37 | |
Yes, definitely. | 0:50:37 | 0:50:39 | |
And I used to look forward to coming and seeing it again. | 0:50:39 | 0:50:44 | |
And then when the chance came to live here when I was married, | 0:50:44 | 0:50:47 | |
you know, I couldn't believe my luck, it was wonderful. | 0:50:47 | 0:50:50 | |
I didn't realise you were married living here. | 0:50:50 | 0:50:52 | |
I thought you lived in Leicester. | 0:50:52 | 0:50:54 | |
I lived in Leicestershire for a great many years but I was... | 0:50:54 | 0:50:58 | |
When I was married, my husband had a job in Wells. | 0:50:58 | 0:51:01 | |
-Oh, right. What did he do? -He was a chemist, pharmacy technician. | 0:51:01 | 0:51:06 | |
-OK. -So we lived in the High Street | 0:51:06 | 0:51:09 | |
and I got to toddle around Wells all the time, | 0:51:09 | 0:51:13 | |
in and out of the cathedral. | 0:51:13 | 0:51:15 | |
But, as I've said before, | 0:51:15 | 0:51:16 | |
that was during my period of being a using drug addict. | 0:51:16 | 0:51:19 | |
So the memories are a bit scrambled and my behaviour is a bit... | 0:51:19 | 0:51:23 | |
..was a bit scrambled. | 0:51:23 | 0:51:25 | |
But I did work here. I worked as a cleaner. | 0:51:25 | 0:51:28 | |
-What was the addiction sort of...? How many...? -Pills. | 0:51:28 | 0:51:31 | |
Right. For years and years or for a short period? | 0:51:31 | 0:51:33 | |
Oh, yeah, about 25. About 25. | 0:51:33 | 0:51:36 | |
-Right. -Mixed pills. Anything I could get hold of, legally or illegally. | 0:51:36 | 0:51:42 | |
But barbiturates and speed and lots and lots of codeine | 0:51:42 | 0:51:48 | |
and slightly more upmarket opiates if I could get them. | 0:51:48 | 0:51:53 | |
-It helped that I worked for doctors. -Yeah. | 0:51:54 | 0:51:57 | |
If you're going to be a drug addict, | 0:51:57 | 0:51:59 | |
working for doctors really is quite a bright idea, | 0:51:59 | 0:52:02 | |
except you always end up getting caught, | 0:52:02 | 0:52:04 | |
which, of course, I did every time. But... | 0:52:04 | 0:52:06 | |
Was the addiction all sort of part of the kind of cultural.. | 0:52:07 | 0:52:10 | |
-Sorry, my dear? -I was wondering if the addiction was part | 0:52:10 | 0:52:12 | |
of the cultural, kind of drug availability, '60s... | 0:52:12 | 0:52:16 | |
No. No, no, no, not at all. I managed it all by myself. | 0:52:16 | 0:52:20 | |
-Right. -I made the discovery that pills made you feel different | 0:52:20 | 0:52:24 | |
and I wanted to feel different | 0:52:24 | 0:52:26 | |
and so the sense was then, it seemed to me, was to get hold of some pills. | 0:52:26 | 0:52:30 | |
What I didn't know, of course, was | 0:52:30 | 0:52:31 | |
they got you by the throat and didn't let go. | 0:52:31 | 0:52:35 | |
I... So I had a long history of drug addiction. | 0:52:36 | 0:52:40 | |
Why did you want to feel different? Do you know? | 0:52:40 | 0:52:42 | |
Oh, I know exactly why, but it's certainly not for broadcasting. | 0:52:42 | 0:52:46 | |
Oh, right, OK. | 0:52:46 | 0:52:47 | |
But to help the... Kind of get away from the muck and chaos of life? | 0:52:47 | 0:52:51 | |
-Yes. -Pills are an answer, aren't they? -Yes. | 0:52:51 | 0:52:54 | |
-Pills made it possible for me to function. -Yeah. | 0:52:54 | 0:52:58 | |
I didn't want to opt out. I didn't want to... | 0:52:58 | 0:53:01 | |
What's it? They were dropping out all over the place at that time. | 0:53:01 | 0:53:04 | |
I didn't want to do that. | 0:53:04 | 0:53:05 | |
I wanted to drop in and live | 0:53:05 | 0:53:07 | |
-but not make a mess of it, which I was doing... -Yeah. | 0:53:07 | 0:53:11 | |
..for various reasons. | 0:53:11 | 0:53:13 | |
Pills gave me the ability to function almost like a human being. | 0:53:13 | 0:53:17 | |
Very close. But, of course, as the years went on, | 0:53:17 | 0:53:20 | |
I needed bigger and bigger amounts | 0:53:20 | 0:53:22 | |
and things went more spectacularly wrong. | 0:53:22 | 0:53:26 | |
But I had that little foretaste of what it was like to work here | 0:53:26 | 0:53:30 | |
-when I was a cleaner. -Mm. | 0:53:30 | 0:53:32 | |
-And you can't... -Do you remember how it felt? | 0:53:32 | 0:53:34 | |
Being an addict in here, was it any kind of...? | 0:53:34 | 0:53:37 | |
-Was it just like another space in those days or was it...? -No. | 0:53:39 | 0:53:42 | |
-Was it something special even then? -It was like being able | 0:53:42 | 0:53:45 | |
to see through a door that was open, but a very long distance away, | 0:53:45 | 0:53:51 | |
through which you could see sunlight in the garden | 0:53:51 | 0:53:56 | |
and people moving about - so there was this other world. | 0:53:56 | 0:53:59 | |
All I had to do - all I had to do - | 0:53:59 | 0:54:02 | |
was find a way to get at it. | 0:54:02 | 0:54:04 | |
But by that time I'd come to the conviction | 0:54:04 | 0:54:07 | |
that I couldn't stop using - | 0:54:07 | 0:54:09 | |
I couldn't live with using, I couldn't live without it, | 0:54:09 | 0:54:14 | |
so the obvious thing, it seemed to me, | 0:54:14 | 0:54:16 | |
would be that I would just go on using until I died. | 0:54:16 | 0:54:19 | |
I didn't know about recovery, | 0:54:19 | 0:54:21 | |
I didn't know about the 12 Step Programme. | 0:54:21 | 0:54:23 | |
I didn't know about any of that. My sister found that out for me. | 0:54:23 | 0:54:27 | |
But I could see there was another world | 0:54:27 | 0:54:29 | |
and I could see that it was in and about here, definitely. | 0:54:29 | 0:54:34 | |
-Here, where? Here? -In the cathedral. | 0:54:34 | 0:54:36 | |
-Really? -Oh, yeah, yeah. | 0:54:36 | 0:54:38 | |
And did your faith kind of, your Christian faith mean much to you... | 0:54:38 | 0:54:45 | |
-Oh, yeah. -..through those dark...? | 0:54:45 | 0:54:47 | |
It is possible to be a Christian and a drug addict. | 0:54:47 | 0:54:50 | |
-It's very hard work. -Right. -But you can do it. | 0:54:50 | 0:54:53 | |
In fact, I very much doubt if I would have survived | 0:54:53 | 0:54:58 | |
if I hadn't been, | 0:54:58 | 0:55:00 | |
because in all the dreadful stuff that was happening | 0:55:00 | 0:55:04 | |
and the dreadful things I did and all that sort of stuff, | 0:55:04 | 0:55:08 | |
the figure of Christ was present throughout. | 0:55:08 | 0:55:13 | |
Not the judgmental one. | 0:55:13 | 0:55:16 | |
Just somebody who was always there, | 0:55:16 | 0:55:20 | |
even if because of the using, I couldn't hear what he was saying. | 0:55:20 | 0:55:25 | |
It was as though there was thick glass between us | 0:55:26 | 0:55:28 | |
but he was always there. | 0:55:28 | 0:55:30 | |
So how does it make you feel, being here today then? | 0:55:30 | 0:55:33 | |
Is it a different feeling? | 0:55:33 | 0:55:36 | |
Oh, totally. | 0:55:36 | 0:55:38 | |
When I was a child, we were only visiting, | 0:55:38 | 0:55:40 | |
so it was like rushing in, gasping with awe and rushing out | 0:55:40 | 0:55:44 | |
because we'd got to get the rest of the journey. | 0:55:44 | 0:55:47 | |
When I was here using, it was like living next door to paradise. | 0:55:47 | 0:55:53 | |
I could see it but couldn't get in. | 0:55:53 | 0:55:55 | |
Here, now, it's weird, | 0:55:55 | 0:56:00 | |
because it's much more real because I work here, | 0:56:00 | 0:56:04 | |
which means all the ordinary stuff comes in, | 0:56:04 | 0:56:07 | |
like when it's too cold and your feet are frozen, | 0:56:07 | 0:56:10 | |
when you've miscalculated | 0:56:10 | 0:56:12 | |
and you haven't brought your socks for the duty. | 0:56:12 | 0:56:14 | |
And you get tired | 0:56:14 | 0:56:16 | |
and it's normal human things of being in the cathedral, | 0:56:16 | 0:56:19 | |
so it isn't perfect but it's real, | 0:56:19 | 0:56:22 | |
and that is infinitely better, infinitely better. | 0:56:22 | 0:56:26 | |
And I have a place in it. | 0:56:26 | 0:56:28 | |
It may be the place as the chaplain who forgets to switch off her microphone | 0:56:28 | 0:56:33 | |
more often than anybody else | 0:56:33 | 0:56:36 | |
but at least it is a place I belong. | 0:56:36 | 0:56:40 | |
And I hope that I always will. | 0:56:43 | 0:56:46 | |
-I've got to keep an eye on the clock. -Do you want to go? | 0:56:47 | 0:56:50 | |
-How many places are there? -I have no idea. | 0:56:50 | 0:56:53 | |
We can pack several hundred in here without... Several hundred. | 0:56:53 | 0:56:57 | |
I don't know, I've never counted. | 0:56:57 | 0:56:59 | |
Ooh! But er... | 0:56:59 | 0:57:02 | |
-Several hundred. -Several hundred, yes. | 0:57:02 | 0:57:05 | |
-1,000? -I don't think as much as that. | 0:57:05 | 0:57:07 | |
What would you think, looking at the size of that? | 0:57:07 | 0:57:10 | |
-I'm not very good on numbers. -No, neither and I. | 0:57:10 | 0:57:13 | |
-The chairs are straight. -They're very straight. | 0:57:13 | 0:57:16 | |
We can fill of all that and then use all those side chairs as well. | 0:57:16 | 0:57:22 | |
But that's for a very big service. | 0:57:22 | 0:57:24 | |
-But we do have them. -Yes. -Yeah. | 0:57:24 | 0:57:27 | |
-Nice to see it. -Nice. | 0:57:32 | 0:57:35 | |
Do you know, | 0:57:37 | 0:57:38 | |
I never come here without somebody asking me a question I don't know the answer to. | 0:57:38 | 0:57:43 | |
-Never! -Well, it's not the most obvious of questions. | 0:57:43 | 0:57:46 | |
Now I shall have to either find a verger | 0:57:47 | 0:57:49 | |
or count them next time I'm on duty, | 0:57:49 | 0:57:51 | |
so I'll be able to tell somebody when they ask next time. | 0:57:51 | 0:57:54 | |
-Thank you. -You're very welcome. | 0:57:54 | 0:57:57 | |
Thank you very much. | 0:57:57 | 0:57:58 | |
CLOCK CHIMING | 0:58:14 | 0:58:17 | |
CLOCK STRIKING | 0:58:29 | 0:58:32 | |
BELL TOLLS | 0:58:48 | 0:58:50 | |
Subtitles by Red Bee Media Ltd | 0:58:54 | 0:58:56 |