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My name is Mawaan Rizwan. | 0:00:03 | 0:00:05 | |
I was brought up in a religious family. | 0:00:05 | 0:00:07 | |
I'm not practising, | 0:00:07 | 0:00:08 | |
and I would say I don't necessarily believe in God. | 0:00:08 | 0:00:12 | |
But I am curious to know if there is some kind of higher being. | 0:00:12 | 0:00:16 | |
Is there something more to life? | 0:00:16 | 0:00:18 | |
I've heard that some people are looking for answers | 0:00:18 | 0:00:20 | |
through taking traditional medicines, | 0:00:20 | 0:00:22 | |
basically powerful hallucinogenic drugs. | 0:00:22 | 0:00:25 | |
I've been to the USA, where I met people using the drug peyote | 0:00:28 | 0:00:32 | |
in their worship. HE CRIES OUT | 0:00:32 | 0:00:35 | |
Now, I'm heading to Brazil | 0:00:35 | 0:00:37 | |
to find out about the ancient drug of ayahuasca. | 0:00:37 | 0:00:40 | |
And I've got to decide if it's something I want to try | 0:00:44 | 0:00:47 | |
in my search for God. | 0:00:47 | 0:00:48 | |
So, I'm going to knock on God's door, | 0:00:50 | 0:00:52 | |
and let's see if he's there. | 0:00:52 | 0:00:54 | |
Brazil, a country where 99% of the population | 0:01:11 | 0:01:15 | |
believe in God or a higher spirit. | 0:01:15 | 0:01:18 | |
It's home to 123 million Catholics, | 0:01:18 | 0:01:21 | |
more than anywhere else in the world. | 0:01:21 | 0:01:23 | |
Everywhere I turn, there's loads of religious iconography. | 0:01:25 | 0:01:27 | |
Their biggest landmark is Mr Jesus himself. | 0:01:27 | 0:01:30 | |
There's one of these on every other street | 0:01:30 | 0:01:33 | |
and I feel like religion and faith is a big part of culture here, | 0:01:33 | 0:01:36 | |
it's very much ingrained in daily life. | 0:01:36 | 0:01:38 | |
To find out more about the power of religion, | 0:01:41 | 0:01:44 | |
I headed to the Igreja da Penha church in Rio. | 0:01:44 | 0:01:47 | |
Devotion here can be extreme. | 0:01:51 | 0:01:54 | |
That guy over there, he's crawling all the way up | 0:01:54 | 0:01:56 | |
to the church on his knees. It looks pretty painful. | 0:01:56 | 0:01:59 | |
I mean, that's dedication. This is how much it means to people. | 0:01:59 | 0:02:02 | |
THEY SING | 0:02:02 | 0:02:04 | |
This is an annual ceremony where the worshippers have to carry | 0:02:08 | 0:02:11 | |
the statue of the Virgin up 382 steps. | 0:02:11 | 0:02:16 | |
He's done it, he's done it, the guy's at the top. | 0:02:16 | 0:02:19 | |
He made it all the way on his knees. | 0:02:19 | 0:02:22 | |
He deserves an award for that - that looked painful. | 0:02:22 | 0:02:25 | |
But not everyone in this country is sold | 0:02:25 | 0:02:27 | |
on this organised definition of faith. | 0:02:27 | 0:02:29 | |
A growing number of people are turning | 0:02:32 | 0:02:34 | |
to an entirely different form of religious sacrament. | 0:02:34 | 0:02:37 | |
It's called ayahuasca. | 0:02:37 | 0:02:39 | |
It's made by smashing the roots of two plants | 0:02:41 | 0:02:43 | |
till it turns into a pulp that you can drink. | 0:02:43 | 0:02:46 | |
Apparently, it tastes horrible, | 0:02:51 | 0:02:53 | |
and you're meant to take it and it will change your life. | 0:02:53 | 0:02:56 | |
I've heard it being referred to as the God molecule. | 0:02:56 | 0:02:59 | |
Now, if that doesn't sound epic, I don't know what does. | 0:02:59 | 0:03:02 | |
Hello? I'm Mawaan. | 0:03:06 | 0:03:08 | |
Nice to meet you. 'I've come to a suburb of Rio | 0:03:09 | 0:03:11 | |
'to meet two women who believe that ayahuasca | 0:03:11 | 0:03:14 | |
'is the route to reaching God.' | 0:03:14 | 0:03:16 | |
-What a place you live in. -Yeah. | 0:03:16 | 0:03:17 | |
Monkeys come to your front door - that's crazy. | 0:03:17 | 0:03:20 | |
Come get it. Don't be afraid. | 0:03:20 | 0:03:23 | |
You want it? | 0:03:24 | 0:03:25 | |
He took it out of my hand! | 0:03:30 | 0:03:32 | |
Oh, yeah! Happy birthday, man. | 0:03:33 | 0:03:37 | |
He's loving it. | 0:03:37 | 0:03:38 | |
You're welcome. | 0:03:40 | 0:03:41 | |
Did you see that? He took it out my hand. | 0:03:44 | 0:03:46 | |
I live in London and it's very different. | 0:03:49 | 0:03:52 | |
Where does ayahuasca come from? | 0:03:52 | 0:03:54 | |
Ayahuasca's active ingredient is called DMT, | 0:04:16 | 0:04:19 | |
and that makes it an illegal class A drug in the UK. | 0:04:19 | 0:04:22 | |
How do you feel about some people referring to it as a drug? | 0:04:23 | 0:04:27 | |
Cos in Britain, where I live, it's a very naughty thing to do | 0:04:27 | 0:04:32 | |
and you'd get in a lot of trouble. | 0:04:32 | 0:04:34 | |
Why is it important to you to relate back to the ancient roots of it? | 0:05:11 | 0:05:15 | |
For myself, I have deep, deep gratitude | 0:05:15 | 0:05:19 | |
for these Amazonian tribes, | 0:05:19 | 0:05:21 | |
and ayahuasca and all of these medicines from the forest | 0:05:21 | 0:05:26 | |
makes you go even deeper and connects you to a deeper source. | 0:05:26 | 0:05:30 | |
But now this ancient tribal drug | 0:05:47 | 0:05:48 | |
has come from the forest into Brazil's booming cities | 0:05:48 | 0:05:52 | |
with their mashup of religious beliefs. | 0:05:52 | 0:05:54 | |
Faith here is like a little spiritual omelette. | 0:05:57 | 0:06:00 | |
Look at this. | 0:06:00 | 0:06:02 | |
This is like a real patchwork of all sorts of influences. | 0:06:02 | 0:06:05 | |
You've got Christianity, Hinduism, a Buddha, | 0:06:05 | 0:06:09 | |
you've got the hand of Fatima there, | 0:06:09 | 0:06:12 | |
and that is quite an Islamic pattern - | 0:06:12 | 0:06:14 | |
you see that in mosques a lot. | 0:06:14 | 0:06:16 | |
I feel like in the UK it's kind of cool to be atheist, | 0:06:16 | 0:06:19 | |
it's cool to be, like, "I don't believe in all that stuff. | 0:06:19 | 0:06:21 | |
"That stuff ties me down." | 0:06:21 | 0:06:23 | |
And here, actually maybe it's kind of trendy | 0:06:23 | 0:06:26 | |
to be part of different things and have various religious influences. | 0:06:26 | 0:06:30 | |
That's Princess Diana. | 0:06:32 | 0:06:33 | |
That's a religion for some people, isn't it? | 0:06:34 | 0:06:36 | |
Many of these religions use ayahuasca. | 0:06:38 | 0:06:41 | |
In Brazil, it's been legal for use in religious ceremonies since 1992. | 0:06:41 | 0:06:46 | |
Now it's thought that half a million people use it regularly. | 0:06:46 | 0:06:49 | |
This is like a trip in itself - it's very colourful and psychedelic. | 0:06:51 | 0:06:54 | |
I think if any country is going to legalise | 0:06:54 | 0:06:57 | |
stuff for religious purposes, it might as well be here. | 0:06:57 | 0:07:00 | |
I grew up in a fairly religious family | 0:07:06 | 0:07:08 | |
and there were bits of it I really liked | 0:07:08 | 0:07:10 | |
and bits of it I dismissed completely. | 0:07:10 | 0:07:13 | |
And I guess that's what's happening here, but in a more liberal way. | 0:07:13 | 0:07:17 | |
People are taking what they want from it, | 0:07:17 | 0:07:19 | |
and things like ayahuasca are involved, | 0:07:19 | 0:07:21 | |
which are quite ancient traditions, | 0:07:21 | 0:07:24 | |
but people are customising it to what suits them. | 0:07:24 | 0:07:28 | |
And it feels like people here | 0:07:28 | 0:07:30 | |
feel liberated enough to experiment with religion. | 0:07:30 | 0:07:33 | |
It's not so rigid. | 0:07:35 | 0:07:36 | |
I've never felt like I've had the choice | 0:07:43 | 0:07:44 | |
to experiment with religion before. | 0:07:44 | 0:07:46 | |
For me, this is a new way of looking at things, | 0:07:49 | 0:07:51 | |
and that feels quite comfortable. | 0:07:51 | 0:07:53 | |
And maybe I do have a shot at finding something spiritual. | 0:07:57 | 0:08:00 | |
Could ayahuasca help me do that? | 0:08:00 | 0:08:01 | |
I needed to talk to someone who regularly takes it. | 0:08:05 | 0:08:08 | |
29-year-old artist Gill is part of a church that uses the drug. | 0:08:08 | 0:08:12 | |
So, I've heard a lot about ayahuasca. | 0:08:12 | 0:08:15 | |
And I've got friends of friends of friends who told me stories, | 0:08:15 | 0:08:18 | |
but have you done ayahuasca before? You've done a ceremony? | 0:08:18 | 0:08:21 | |
Yeah, I've been doing it for two years. | 0:08:21 | 0:08:24 | |
How many ceremonies have you done? | 0:08:24 | 0:08:25 | |
-Once a month for two years. -Really? -You do the math. | 0:08:25 | 0:08:28 | |
I mean, it's not every month but mostly. | 0:08:28 | 0:08:31 | |
What about traditional religion wasn't working for you | 0:08:31 | 0:08:34 | |
for you to turn to this? | 0:08:34 | 0:08:36 | |
Well, I was born in a Catholic family and I have issues with... | 0:08:36 | 0:08:40 | |
..with Catholics since when I was a teenager. | 0:08:41 | 0:08:45 | |
I was like, "This isn't for me, this has... | 0:08:45 | 0:08:48 | |
"..problems, logical problems there." | 0:08:50 | 0:08:55 | |
I was reading a lot of Richard Dawkins at the time, | 0:08:55 | 0:08:57 | |
and I was like, "This is not for me." | 0:08:57 | 0:08:59 | |
What made you want to try this thing called ayahuasca? | 0:08:59 | 0:09:01 | |
I don't know, just the experiences people tell me about it. | 0:09:01 | 0:09:04 | |
I'm searching for, you know, myself. | 0:09:04 | 0:09:10 | |
One thing I heard, yeah, | 0:09:10 | 0:09:12 | |
is that people throw up and sometimes even poo their pants. | 0:09:12 | 0:09:17 | |
I mean, that in itself is quite a vulnerable place to be, | 0:09:19 | 0:09:22 | |
let alone anything else. | 0:09:22 | 0:09:23 | |
Yeah, they call this the cleansing. | 0:09:23 | 0:09:27 | |
It's when the ayahuasca is operating and they... | 0:09:27 | 0:09:32 | |
It needs to clean your body | 0:09:34 | 0:09:36 | |
and clear it from toxins and stuff that you consume every day. | 0:09:36 | 0:09:44 | |
And the vomit is... | 0:09:44 | 0:09:45 | |
I've experienced it. The vomit, it's not just the physical vomit, | 0:09:46 | 0:09:50 | |
it's, like, you're vomiting emotions, | 0:09:50 | 0:09:53 | |
stuff you're carrying in your life, | 0:09:53 | 0:09:56 | |
and after you vomit, you feel so much... | 0:09:56 | 0:09:59 | |
You feel amazing. | 0:09:59 | 0:10:01 | |
-Really? -So, yeah, I like when I vomit. | 0:10:01 | 0:10:03 | |
There's been ceremonies where I vomited and pooed at the same time. | 0:10:03 | 0:10:08 | |
-Wow. -It was once. | 0:10:10 | 0:10:12 | |
I can't wait for that. Thanks for the pep talk. | 0:10:12 | 0:10:14 | |
But the result of taking ayahuasca can be even more extreme. | 0:10:17 | 0:10:20 | |
People coming to South America looking for enlightenment | 0:10:20 | 0:10:23 | |
or just a good time have even died. | 0:10:23 | 0:10:26 | |
It's a powerful and sometimes dangerous drug. | 0:10:26 | 0:10:29 | |
Peruvian police are led to a spot in the Amazon where a shaman, | 0:10:29 | 0:10:33 | |
or a tribal medicine man, | 0:10:33 | 0:10:34 | |
says he buried the body of an 18-year-old American | 0:10:34 | 0:10:37 | |
who he claims died after drinking extracts of psychedelic plants | 0:10:37 | 0:10:41 | |
at a psychedelic retreat. | 0:10:41 | 0:10:44 | |
Now, DMT is the active ingredient in ayahuasca. | 0:10:44 | 0:10:47 | |
And even taking it during a controlled, religious ceremony | 0:10:49 | 0:10:52 | |
can give you a bad trip. | 0:10:52 | 0:10:53 | |
Oh, she's just collapsed. | 0:10:57 | 0:10:59 | |
I mean, she looks | 0:10:59 | 0:11:01 | |
like she's just died. | 0:11:01 | 0:11:02 | |
It doesn't look nice. | 0:11:06 | 0:11:07 | |
It doesn't look like a pleasant experience. | 0:11:07 | 0:11:09 | |
She's having a horrible time. | 0:11:11 | 0:11:13 | |
SHE SCREAMS | 0:11:13 | 0:11:16 | |
No! | 0:11:17 | 0:11:18 | |
I think the idea of losing control scares me, because... | 0:11:21 | 0:11:26 | |
You know, maybe what you get out of it is fulfilling in some way, | 0:11:26 | 0:11:29 | |
but the actual going through this all just seems a bit extreme. | 0:11:29 | 0:11:33 | |
Surely there's easier ways. | 0:11:33 | 0:11:35 | |
The day before I left London, I really panicked a bit. | 0:11:44 | 0:11:47 | |
And I almost didn't want to do this. | 0:11:49 | 0:11:52 | |
Because I was scared that a lot of dark stuff would come up, | 0:11:52 | 0:11:57 | |
and I didn't know if I wanted people to see that | 0:11:57 | 0:12:00 | |
and for a camera to be there. | 0:12:00 | 0:12:01 | |
It looks like The Exorcist. | 0:12:05 | 0:12:07 | |
I don't know, maybe YouTube is the wrong place to do your research | 0:12:10 | 0:12:14 | |
before taking these things, cos this is making me not want to do it. | 0:12:14 | 0:12:18 | |
Oh, my God! | 0:12:18 | 0:12:22 | |
SHE LAUGHS | 0:12:22 | 0:12:25 | |
Before I made my mind up about whether I wanted to throw myself | 0:12:29 | 0:12:32 | |
into such an intense experience, | 0:12:32 | 0:12:34 | |
I was keen to know more about the drug's positive spiritual effects. | 0:12:34 | 0:12:38 | |
Gill, who I met the other day, has invited me round for dinner | 0:12:40 | 0:12:43 | |
so that I can meet some of his friends | 0:12:43 | 0:12:44 | |
and have a deeper chat about it all. | 0:12:44 | 0:12:46 | |
I've come empty-handed, so I guess I'll have to do the dishes later, | 0:12:46 | 0:12:51 | |
but I'm going to go now. | 0:12:51 | 0:12:52 | |
-Hey! -Hey, Gill. | 0:12:58 | 0:12:59 | |
Guys, this is Mawaan. | 0:12:59 | 0:13:01 | |
-Hey, Mawaan. -Nice to meet you. | 0:13:01 | 0:13:02 | |
'This lot are right trendy Rio urbanites, | 0:13:02 | 0:13:05 | |
'and they regularly go to ayahuasca ceremonies in the city.' | 0:13:05 | 0:13:08 | |
This is nice, innit? It's like the Last Supper. | 0:13:08 | 0:13:12 | |
Very appropriate. | 0:13:12 | 0:13:13 | |
So, Gill was telling me about his ayahuasca experience | 0:13:14 | 0:13:17 | |
and how it changed your life, right? | 0:13:17 | 0:13:19 | |
What is it like for you guys? | 0:13:19 | 0:13:21 | |
Are you involved in ayahuasca? | 0:13:21 | 0:13:23 | |
It was one of those moments in your life | 0:13:23 | 0:13:25 | |
when many things start to make sense. | 0:13:25 | 0:13:28 | |
Do you think you've experienced God? | 0:13:29 | 0:13:31 | |
God, it's a complicated word. God is... | 0:13:32 | 0:13:37 | |
That's why I ask. THEY LAUGH | 0:13:37 | 0:13:39 | |
I want to get to the bottom of this whole God thing. | 0:13:39 | 0:13:41 | |
God is a word full of cultural background. | 0:13:41 | 0:13:46 | |
I'm not entirely comfortable with using it. | 0:13:46 | 0:13:49 | |
Maybe for myself it's fine, | 0:13:49 | 0:13:51 | |
but will I declare to people that believe that God is something else | 0:13:51 | 0:13:56 | |
that I experience that? I didn't experience what you believe, | 0:13:56 | 0:14:00 | |
I experienced what I believed. | 0:14:00 | 0:14:02 | |
But, yes, I experienced something that I can guarantee. | 0:14:02 | 0:14:07 | |
As much as I'm learning, I'm really hungry, so shall we get some food? | 0:14:07 | 0:14:11 | |
All right. | 0:14:11 | 0:14:13 | |
Can I help you with anything? | 0:14:13 | 0:14:14 | |
Absolutely. Get the rice, please. | 0:14:14 | 0:14:17 | |
I gather we are all trying to make meaning of our lives, right? | 0:14:17 | 0:14:20 | |
It's nice to have something to believe in | 0:14:20 | 0:14:22 | |
and I feel like that is missing for me | 0:14:22 | 0:14:24 | |
cos I'm full of distractions in London, | 0:14:24 | 0:14:26 | |
and actually I want to know the meaning of life, | 0:14:26 | 0:14:30 | |
like, I want to feel like I have a deeper understanding of things. | 0:14:30 | 0:14:33 | |
Right. The answers that you are looking for everywhere else, | 0:14:33 | 0:14:38 | |
they're really there. | 0:14:38 | 0:14:40 | |
And again going back to ayahuasca, | 0:14:40 | 0:14:43 | |
ayahuasca gives you the opportunity to kind of see all of that... | 0:14:43 | 0:14:47 | |
..within yourself. | 0:14:48 | 0:14:50 | |
So, ayahuasca is one way of finding something godly within yourself? | 0:14:50 | 0:14:55 | |
Yes, definitely. | 0:14:55 | 0:14:57 | |
Do you think you're getting high for God? | 0:15:01 | 0:15:04 | |
No. | 0:15:04 | 0:15:05 | |
It's not getting high. | 0:15:05 | 0:15:06 | |
First of all, it's not getting high. | 0:15:06 | 0:15:10 | |
This expression, "getting high", it comes from another context, | 0:15:10 | 0:15:15 | |
and, all right, it's a context full of substances, | 0:15:15 | 0:15:19 | |
but do people get high in hospital? | 0:15:19 | 0:15:22 | |
This is not even... | 0:15:22 | 0:15:23 | |
People don't even think about that - it's just nonsense. | 0:15:23 | 0:15:28 | |
It's the same feeling that we have when we ask that. | 0:15:28 | 0:15:32 | |
Are we getting high in the name of God? | 0:15:32 | 0:15:35 | |
We're not working with God, we're not working with getting high. | 0:15:35 | 0:15:39 | |
Why is this question even being asked? | 0:15:39 | 0:15:43 | |
I feel like I've been seeing it maybe in the wrong perspective, | 0:15:45 | 0:15:48 | |
cos getting high insinuates being in party situations | 0:15:48 | 0:15:52 | |
and, like, you know? | 0:15:52 | 0:15:54 | |
Drugs, and whoo! | 0:15:54 | 0:15:56 | |
And feeling rubbish the next day. | 0:15:56 | 0:15:59 | |
Actually, these guys, this is not that for them. | 0:15:59 | 0:16:03 | |
And they are making a really active, | 0:16:05 | 0:16:07 | |
conscious choice to delve deeper into something, | 0:16:07 | 0:16:10 | |
and this substance that they're taking | 0:16:10 | 0:16:12 | |
just happens to be part of that journey. | 0:16:12 | 0:16:16 | |
But they're not doing it | 0:16:16 | 0:16:17 | |
just so they're going to get a bit of mind alteration. | 0:16:17 | 0:16:20 | |
That's not the main goal. | 0:16:20 | 0:16:23 | |
The main goal is for them to understand themselves | 0:16:23 | 0:16:25 | |
and the world a bit better | 0:16:25 | 0:16:27 | |
and navigate through that and make sense of it. | 0:16:27 | 0:16:30 | |
And maybe that's what God means to them. | 0:16:30 | 0:16:32 | |
The moment has finally come. | 0:16:43 | 0:16:44 | |
I've got to decide if I want to take ayahuasca. | 0:16:46 | 0:16:48 | |
We've found a reputable church who have said that I can join them | 0:16:53 | 0:16:55 | |
at their ceremony tonight. | 0:16:55 | 0:16:57 | |
I'm about to take ayahuasca. | 0:17:05 | 0:17:07 | |
I'm about to do that thing everyone talks about that changes their life. | 0:17:07 | 0:17:10 | |
And I don't...I don't know how I feel about it. | 0:17:12 | 0:17:14 | |
I'm lining my stomach up with grapes. | 0:17:19 | 0:17:21 | |
I mean, it's all going to come back up anyway, but I'll do what I can. | 0:17:21 | 0:17:25 | |
OK, this is it. I'm here, I'm literally round the corner | 0:17:26 | 0:17:29 | |
from where the ceremony is going to happen and... | 0:17:29 | 0:17:32 | |
and I'm absolutely bricking it. | 0:17:32 | 0:17:34 | |
This is so real now. It's happening. | 0:17:34 | 0:17:36 | |
And from what I've heard, things are going to come up, | 0:17:36 | 0:17:39 | |
and it's going to be intense, and I'm going to face demons, | 0:17:39 | 0:17:42 | |
whatever that means. | 0:17:42 | 0:17:43 | |
I'm going to have to look my demons in the eye | 0:17:43 | 0:17:45 | |
and connect with God and find an answer to the issues that come up. | 0:17:45 | 0:17:51 | |
So, I'm going to suck it up and knock on God's door. | 0:17:54 | 0:17:57 | |
And let's see if he's there. | 0:17:58 | 0:17:59 | |
Do I knock? | 0:18:06 | 0:18:07 | |
The Ark of the Blue Mountain Church | 0:18:08 | 0:18:10 | |
is based in a house in a suburb of Rio. | 0:18:10 | 0:18:12 | |
-Ola. -Ola. | 0:18:15 | 0:18:17 | |
-For Philippe's ceremony? -Sim. | 0:18:17 | 0:18:19 | |
Thank you. I'm Mawaan. | 0:18:19 | 0:18:21 | |
I've got to go to a formal meeting before I'm allowed in. | 0:18:23 | 0:18:26 | |
The guy in the trippy headband is Philippe Bandeira de Mello, | 0:18:28 | 0:18:32 | |
the church's spiritual leader, | 0:18:32 | 0:18:33 | |
who's practised with ayahuasca for nearly 40 years. | 0:18:33 | 0:18:36 | |
OK, here goes the job interview. | 0:18:38 | 0:18:39 | |
The church is strict. | 0:18:40 | 0:18:42 | |
We've all been asked to wear a uniform of white | 0:18:42 | 0:18:44 | |
to keep the bad spirits out. | 0:18:44 | 0:18:45 | |
Outside, you have bad energies | 0:19:16 | 0:19:19 | |
going to you. | 0:19:19 | 0:19:21 | |
De nada. | 0:19:23 | 0:19:24 | |
The church welcomes people from any religion into their ceremonies. | 0:19:27 | 0:19:30 | |
My heart is beating really fast. | 0:19:32 | 0:19:35 | |
I have to go in cos they can't start until everyone's in there. | 0:19:35 | 0:19:38 | |
But...here we go. | 0:19:38 | 0:19:40 | |
This happens every week at Philippe's house. | 0:19:41 | 0:19:44 | |
About 90 people rock up and take ayahuasca. | 0:19:44 | 0:19:47 | |
SINGING | 0:20:10 | 0:20:13 | |
The force of your guardian angel, | 0:20:35 | 0:20:37 | |
everything you need for your spiritual and material preparation. | 0:20:37 | 0:20:40 | |
May the ayahuasca guide you... | 0:20:40 | 0:20:43 | |
..protect you and bring you inspiration, connection, | 0:20:45 | 0:20:50 | |
everything you need, | 0:20:50 | 0:20:52 | |
everything you want for your illumination. | 0:20:52 | 0:20:56 | |
Thank you. | 0:20:56 | 0:20:57 | |
-Good journey. -Thank you. | 0:21:06 | 0:21:08 | |
I'm feeling a bit sick. | 0:21:18 | 0:21:20 | |
It feels like I had a really bad steak or something. | 0:21:20 | 0:21:24 | |
That's what it tastes like - like gone-off meat. | 0:21:24 | 0:21:27 | |
The singing of ancient shamanic songs | 0:21:35 | 0:21:37 | |
is supposed to help guide me through my trip. | 0:21:37 | 0:21:40 | |
About 30 minutes in and I'm starting to feel something. | 0:22:00 | 0:22:03 | |
Where's the bucket to throw up? | 0:22:09 | 0:22:11 | |
OK. Obrigado. | 0:22:11 | 0:22:12 | |
I thought I was going to throw up, but I don't need to. | 0:22:18 | 0:22:20 | |
Everything feels really eventful. | 0:22:24 | 0:22:26 | |
Like, everything is a thing. | 0:22:27 | 0:22:28 | |
And I feel very open and vulnerable to things that could come in. | 0:22:32 | 0:22:40 | |
I have a vision of me as a child sitting in a really big cathedral. | 0:22:42 | 0:22:50 | |
Yeah. | 0:22:53 | 0:22:54 | |
It's really hard to put into words, because words really diminish the... | 0:22:55 | 0:23:00 | |
..just how big and expansive the feeling is. | 0:23:04 | 0:23:08 | |
You can't really put it into words. | 0:23:08 | 0:23:10 | |
Doing this, you interfere with the experience. | 0:23:10 | 0:23:14 | |
Let him sit and close his eyes. | 0:23:15 | 0:23:19 | |
It's better for him. | 0:23:19 | 0:23:20 | |
Maybe... | 0:23:21 | 0:23:23 | |
OK? | 0:23:23 | 0:23:24 | |
Back inside, the ceremony starts getting intense. | 0:23:39 | 0:23:43 | |
Dancing to the repetitive beats of music | 0:23:43 | 0:23:45 | |
is said to induce a trance-like state. | 0:23:45 | 0:23:48 | |
This is probably one of the most surreal raves I've ever been to. | 0:23:48 | 0:23:51 | |
I feel quite overwhelmed by it all. | 0:24:06 | 0:24:07 | |
I feel like there's no way of hiding | 0:24:09 | 0:24:11 | |
from all the emotions I usually ignore. | 0:24:11 | 0:24:13 | |
I'm starting to see religion as this open canvas | 0:24:16 | 0:24:18 | |
and I can totally personalise it with whatever I want. | 0:24:18 | 0:24:23 | |
HE LAUGHS | 0:24:36 | 0:24:38 | |
Come up here. Come up here. | 0:24:38 | 0:24:39 | |
(What are you doing?) | 0:24:41 | 0:24:43 | |
This is ridiculous. I'm standing next to a crucifix... | 0:24:44 | 0:24:47 | |
..asking myself the question, "Have I found God?" | 0:24:49 | 0:24:52 | |
Yeah, maybe. | 0:25:04 | 0:25:05 | |
Yeah, maybe, maybe... | 0:25:07 | 0:25:09 | |
Yeah, maybe this is what God feels like. | 0:25:11 | 0:25:13 | |
HE SIGHS I can't express... | 0:25:21 | 0:25:25 | |
This is such a massive cliche, and I don't want to say this, | 0:25:33 | 0:25:36 | |
but I do feel the wonders. | 0:25:36 | 0:25:38 | |
I feel like I'm being hugged | 0:25:42 | 0:25:45 | |
by everything from my past and my future | 0:25:45 | 0:25:49 | |
and living and not living...is hugging me right now and saying... | 0:25:49 | 0:25:55 | |
"..It's OK." | 0:25:58 | 0:25:59 | |
The dancing goes on all night. | 0:26:19 | 0:26:21 | |
But after about six hours.. | 0:26:50 | 0:26:52 | |
..I've reached my limit. | 0:26:54 | 0:26:55 | |
Today I'm feeling really shattered and tired | 0:27:13 | 0:27:16 | |
and it's a bit like a hangover, actually, but I feel really renewed | 0:27:16 | 0:27:22 | |
and I feel like I shed skin and I learnt some tough lessons. | 0:27:22 | 0:27:26 | |
And I feel like it was a lot deeper than I expected it to be. | 0:27:26 | 0:27:30 | |
I've spent all these years building an image of myself - | 0:27:38 | 0:27:41 | |
the way I see myself was completely shattered last night | 0:27:41 | 0:27:45 | |
and that was really liberating. | 0:27:45 | 0:27:47 | |
I had to see things that I didn't want to see | 0:27:49 | 0:27:51 | |
and parts of it were really dark and demonic. | 0:27:51 | 0:27:53 | |
I can imagine that in the wrong hands this stuff is quite dangerous, | 0:27:59 | 0:28:03 | |
and it's all about the context. | 0:28:03 | 0:28:05 | |
Within that context of religious, ritualistic - | 0:28:05 | 0:28:09 | |
those elements being there really made it what it was. | 0:28:09 | 0:28:11 | |
Without that, I could have had a terrible time | 0:28:11 | 0:28:15 | |
and not have known how to navigate | 0:28:15 | 0:28:18 | |
through this really powerful substance. | 0:28:18 | 0:28:20 | |
For me, it was the first time I felt something bigger than me | 0:28:21 | 0:28:24 | |
was guiding me and helping me make sense of my life. | 0:28:24 | 0:28:27 | |
And that's not really happened before. | 0:28:27 | 0:28:29 | |
And maybe that's what God feels like, | 0:28:29 | 0:28:32 | |
and that's a big deal for me to say, | 0:28:32 | 0:28:33 | |
because I'm a London boy who really felt quite cynical about faith, | 0:28:33 | 0:28:39 | |
but maybe that's the closest I'll come | 0:28:39 | 0:28:41 | |
to experiencing some sort of divinity. | 0:28:41 | 0:28:43 |