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I'm going on a series of astonishing adventures... | 0:00:03 | 0:00:08 | |
Wow! | 0:00:08 | 0:00:10 | |
It's absolutely stunning. | 0:00:10 | 0:00:11 | |
..travelling along three of the mightiest rivers on the planet. | 0:00:11 | 0:00:15 | |
These rivers have given rise to some of the world's greatest civilizations. | 0:00:21 | 0:00:25 | |
For centuries, we've worshipped their life-giving waters... | 0:00:28 | 0:00:31 | |
..and feared their awesome, destructive powers. | 0:00:33 | 0:00:36 | |
Current is a killer! | 0:00:36 | 0:00:38 | |
On these epic journeys, I'll meet some extraordinary characters... | 0:00:41 | 0:00:45 | |
HE SPEAKS FOREIGN LANGUAGE | 0:00:45 | 0:00:47 | |
..and experience the very different cultures, | 0:00:51 | 0:00:54 | |
religions and countries that have emerged along our sacred rivers. | 0:00:54 | 0:00:58 | |
In this episode, I'll be travelling along the world's longest river, | 0:01:00 | 0:01:03 | |
the Nile. | 0:01:03 | 0:01:05 | |
Two great tributaries form this mighty river, the White Nile | 0:01:05 | 0:01:09 | |
running north from Lake Victoria and the Blue Nile that springs from the | 0:01:09 | 0:01:13 | |
highlands of Ethiopia, where I'll begin my journey from source to sea. | 0:01:13 | 0:01:17 | |
The Nile flows through the arid landscapes of Sudan and Egypt. | 0:01:19 | 0:01:23 | |
It's a site that makes you bite your lip. | 0:01:23 | 0:01:25 | |
The life-giving river is one of the cradles of humanity. | 0:01:25 | 0:01:29 | |
These are some of the greatest treasures of human civilization. | 0:01:29 | 0:01:33 | |
But with populations along the river banks rising, | 0:01:33 | 0:01:36 | |
an ever-greater strain is being placed on the river, | 0:01:36 | 0:01:39 | |
threatening the stability of the entire region. | 0:01:39 | 0:01:42 | |
This is one of the greatest potential flash points in the world. | 0:01:43 | 0:01:47 | |
With the people and countries along the Nile arguing over how | 0:01:47 | 0:01:50 | |
they can use this great river, I want to know who really owns | 0:01:50 | 0:01:54 | |
these sacred waters. | 0:01:54 | 0:01:56 | |
My journey began in the central highlands of Ethiopia. | 0:02:05 | 0:02:08 | |
I was heading for what many Ethiopians say is | 0:02:08 | 0:02:11 | |
the source of the Blue Nile. | 0:02:11 | 0:02:13 | |
Few rivers have captured the imagination quite like the Nile. | 0:02:13 | 0:02:18 | |
For thousands of years, the source of the Nile was a secret | 0:02:18 | 0:02:22 | |
known only to the people who lived beside it. | 0:02:22 | 0:02:26 | |
Explorers sought it out, venturing deep into the heart of Africa. | 0:02:26 | 0:02:30 | |
Many of them never returned. | 0:02:30 | 0:02:33 | |
But here, it's just a stream. | 0:02:33 | 0:02:36 | |
But eventually the Blue Nile will widen - | 0:02:36 | 0:02:40 | |
it will become a river in its own right. | 0:02:40 | 0:02:42 | |
It will join up with the White Nile | 0:02:42 | 0:02:44 | |
and together they will form the all-powerful Nile river. | 0:02:44 | 0:02:48 | |
I grant you, though - it's not very impressive at this point. | 0:02:49 | 0:02:52 | |
I think actually here, | 0:02:52 | 0:02:55 | |
I might even be able to jump that. | 0:02:55 | 0:02:56 | |
I've jumped the Nile! | 0:02:58 | 0:03:00 | |
HE LAUGHS | 0:03:00 | 0:03:02 | |
Ah! | 0:03:02 | 0:03:04 | |
Source is this way. | 0:03:04 | 0:03:05 | |
I've come to this site, Gish Abay, where the waters begin | 0:03:07 | 0:03:10 | |
an epic journey north towards the Mediterranean Sea, because millions | 0:03:10 | 0:03:13 | |
believe it is the source of the Nile and a place of divine power. | 0:03:13 | 0:03:18 | |
My goodness! Look at the number of people here. | 0:03:18 | 0:03:20 | |
So they're here because this is the holiest spot on the Nile. | 0:03:22 | 0:03:28 | |
This is a site that is sacred to both Muslims and Christians, | 0:03:28 | 0:03:33 | |
who believe that this is the source, not just of the Nile, | 0:03:33 | 0:03:37 | |
but of one of the rivers of the Garden of Eden. | 0:03:37 | 0:03:40 | |
Most of the 93 million Ethiopians are Christian, | 0:03:44 | 0:03:48 | |
and pilgrims here had travelled from across the country. | 0:03:48 | 0:03:52 | |
This is the source just over here, I think. | 0:03:54 | 0:03:57 | |
Look at the structure around it. | 0:03:57 | 0:03:59 | |
Not what I was expecting. | 0:04:00 | 0:04:02 | |
Why are you here? Why is the source so holy? | 0:04:02 | 0:04:06 | |
Why is it considered such a sacred site? | 0:04:06 | 0:04:10 | |
-TRANSLATION: -In the beginning, God created the river as a heavenly river, not as an earthly one. | 0:04:10 | 0:04:15 | |
It is a gift from God. | 0:04:15 | 0:04:17 | |
Since its creation, it has been a source of holy water | 0:04:17 | 0:04:20 | |
and served the first people in heaven. | 0:04:20 | 0:04:23 | |
Now it turns out that this is... | 0:04:38 | 0:04:41 | |
the other source, the proper source is in a building just over there. | 0:04:41 | 0:04:45 | |
Only priests are allowed to go in there. | 0:04:45 | 0:04:48 | |
It's a little bit underwhelming in some ways, because of course, | 0:04:49 | 0:04:53 | |
this isn't the mighty river as we imagine it to be | 0:04:53 | 0:04:56 | |
but this is how it starts. | 0:04:56 | 0:04:58 | |
Every river starts with a trickle. | 0:04:58 | 0:05:00 | |
Ah! | 0:05:09 | 0:05:10 | |
The water of the Nile at the source. | 0:05:10 | 0:05:14 | |
It's wet and wonderful. Very memorable, actually. | 0:05:14 | 0:05:17 | |
Feels very special. | 0:05:17 | 0:05:19 | |
I'll remember this moment long after the water has dried. | 0:05:19 | 0:05:23 | |
Now you can kiss. | 0:05:32 | 0:05:34 | |
Making a blessing. Thank you very much indeed. | 0:05:34 | 0:05:37 | |
There was something very authentic about this simple, remote site. | 0:05:40 | 0:05:44 | |
It's not something created for foreign tourists - and was | 0:05:44 | 0:05:48 | |
full of Ethiopians who believe in the healing power of the Nile. | 0:05:48 | 0:05:51 | |
Salaam, salaam. Salaam, salaam, salaam, salaam. | 0:05:51 | 0:05:54 | |
So you've got a kidney infection | 0:05:55 | 0:05:58 | |
and you believe that the waters of the Nile can help to cure you. | 0:05:58 | 0:06:02 | |
But how will you use the waters and what do you think they will do for you? | 0:06:02 | 0:06:07 | |
-TRANSLATION: -I believe in the Holy Bible, and it says that if a person believes | 0:06:07 | 0:06:12 | |
and is baptized by holy water, they will be cured. | 0:06:12 | 0:06:16 | |
The holy spring here is a gift of God. | 0:06:16 | 0:06:19 | |
It has the power of God and has just cured me. | 0:06:19 | 0:06:22 | |
I found it upsetting to hear the sometimes desperate hope | 0:06:33 | 0:06:36 | |
invested in the river - but perhaps their faith is understandable. | 0:06:36 | 0:06:40 | |
Most Ethiopians live in remote rural areas with limited access | 0:06:40 | 0:06:43 | |
to health care. | 0:06:43 | 0:06:45 | |
Poverty is rife in Ethiopia. | 0:06:48 | 0:06:51 | |
The United Nations ranks it amongst | 0:06:51 | 0:06:53 | |
the poorest countries in the world. | 0:06:53 | 0:06:55 | |
For many, the Nile is a source of hope and salvation. | 0:06:57 | 0:07:00 | |
It was humbling to witness the strength of their belief. | 0:07:06 | 0:07:10 | |
Some people might think that worshipping a river or even | 0:07:24 | 0:07:27 | |
just the source of a river sounds a little bit exotic, | 0:07:27 | 0:07:31 | |
shall we say, but this river is a life-giver. | 0:07:31 | 0:07:35 | |
It provides water for | 0:07:35 | 0:07:37 | |
and irrigates the fields of tens of millions of people, so to me, | 0:07:37 | 0:07:43 | |
anyway, it makes perfect sense to celebrate it and even worship it. | 0:07:43 | 0:07:47 | |
Salaam, salaam, salaam. | 0:07:52 | 0:07:55 | |
We're off along the Nile. | 0:07:55 | 0:07:56 | |
The source is more than 8,000 feet above sea level. | 0:08:01 | 0:08:04 | |
As it trickles and tumbles downhill, the water | 0:08:04 | 0:08:07 | |
widens into a river as it's joined by more streams from the highlands. | 0:08:07 | 0:08:12 | |
My goodness. It's grown a bit already. | 0:08:12 | 0:08:16 | |
Since more than a million people died during drought | 0:08:16 | 0:08:19 | |
and famine in Ethiopia in the 1980s, | 0:08:19 | 0:08:22 | |
many think of this as a dry country. | 0:08:22 | 0:08:24 | |
But during the rainy season, this river will swell tenfold. | 0:08:24 | 0:08:28 | |
Ethiopia provides more than 80% of the total flow of the Nile. | 0:08:28 | 0:08:33 | |
It's a curious thing. | 0:08:33 | 0:08:34 | |
When you think of the river Nile, generally you think of Egypt, | 0:08:34 | 0:08:38 | |
Pharaohs and pyramids. | 0:08:38 | 0:08:40 | |
But actually, it's Ethiopia that contributes | 0:08:40 | 0:08:43 | |
most of the flow to the river. | 0:08:43 | 0:08:44 | |
Ethiopia's crucial gift to the Nile has only recently been fully | 0:08:46 | 0:08:49 | |
understood, and it raises a question. | 0:08:49 | 0:08:53 | |
Although we associate the Nile with Egypt, | 0:08:53 | 0:08:55 | |
who do the precious waters of the river actually belong to? | 0:08:55 | 0:08:59 | |
I followed the Blue Nile to the far north-west of Ethiopia, | 0:08:59 | 0:09:03 | |
and the vast waters of Lake Tana. | 0:09:03 | 0:09:05 | |
This beautiful lake, more like an inland sea, | 0:09:08 | 0:09:11 | |
covers an area of more than 1,000 square miles, | 0:09:11 | 0:09:14 | |
and is also considered by some to be the source of the Blue Nile. | 0:09:14 | 0:09:19 | |
The waters here have long provided an abundance of fish | 0:09:19 | 0:09:22 | |
and food for the region, supporting | 0:09:22 | 0:09:24 | |
a way of life with traditions | 0:09:24 | 0:09:26 | |
that have endured | 0:09:26 | 0:09:27 | |
for thousands of years. | 0:09:27 | 0:09:28 | |
Fishermen here are among the last people in the world to still | 0:09:30 | 0:09:34 | |
use boats made from this plant, papyrus. | 0:09:34 | 0:09:39 | |
It grows all the way along the river Nile and it played an enormous role | 0:09:39 | 0:09:43 | |
in the first civilizations | 0:09:43 | 0:09:46 | |
that emerged along the Nile's river banks. | 0:09:46 | 0:09:50 | |
The first books were made from papyrus as well. | 0:09:50 | 0:09:52 | |
Can we ask, what is your name, sir? | 0:09:52 | 0:09:55 | |
My name is Girma. | 0:09:55 | 0:09:56 | |
Girma, how long does it take to make a boat out of papyrus? | 0:09:56 | 0:10:00 | |
HE SPEAKS HIS OWN LANGUAGE | 0:10:00 | 0:10:02 | |
-TRANSLATION: -About one and a half hours. | 0:10:02 | 0:10:04 | |
My family are all engaged in this type of work. | 0:10:05 | 0:10:08 | |
My father is a fisherman. | 0:10:08 | 0:10:10 | |
So in time, I've been able to learn from him. | 0:10:10 | 0:10:13 | |
So you see yourself as being a man of the river Nile? | 0:10:13 | 0:10:17 | |
The Nile is everything for me. | 0:10:17 | 0:10:20 | |
I've built my life on it and my livelihood depends on it. | 0:10:20 | 0:10:24 | |
Girma supplies dozens of these boats to fishermen on the Nile every year. | 0:10:27 | 0:10:31 | |
Foolishly, I agree to give one a try. | 0:10:31 | 0:10:34 | |
I gather there are no Nile crocodiles on this part of the lake. | 0:10:36 | 0:10:41 | |
Can I just point out that there seems to be some water in it? | 0:10:41 | 0:10:45 | |
Trust me, it will float! | 0:10:45 | 0:10:47 | |
I'm holding you to that! | 0:10:47 | 0:10:50 | |
All right, let's give it a go. | 0:10:50 | 0:10:52 | |
OK. | 0:10:52 | 0:10:56 | |
Whoa! I'm up to my ankles in water. | 0:10:56 | 0:10:58 | |
Oh, bloody hell! | 0:11:01 | 0:11:02 | |
Ahh! | 0:11:02 | 0:11:03 | |
Come on, this is impossible. | 0:11:05 | 0:11:07 | |
I'm off. | 0:11:12 | 0:11:13 | |
Forward motion seems to provide stability. | 0:11:14 | 0:11:18 | |
I'm on a paper boat. | 0:11:18 | 0:11:20 | |
I'm on the Nile! | 0:11:22 | 0:11:23 | |
Oh, this lake suddenly looks very big! | 0:11:35 | 0:11:37 | |
There's a mystical, timeless quality to Lake Tana. | 0:11:44 | 0:11:47 | |
The lake is home to dozens of island monasteries, | 0:11:51 | 0:11:55 | |
guardians of Ethiopia's unique religious history. | 0:11:55 | 0:11:58 | |
Salaam. | 0:12:03 | 0:12:04 | |
This is a land of myth and legend, | 0:12:04 | 0:12:06 | |
said to be home to the Queen of Sheba and King Solomon's mines. | 0:12:06 | 0:12:10 | |
For centuries, tales of treasure on these islands drew explorers | 0:12:10 | 0:12:13 | |
and fortune hunters. | 0:12:13 | 0:12:14 | |
Salaam, salaam, salaam. | 0:12:14 | 0:12:17 | |
I had arrived at the 700-year-old monastery of Ura Kidane Mehret. | 0:12:17 | 0:12:20 | |
Oh, my goodness. Look at this. | 0:12:25 | 0:12:28 | |
Inside, vivid wall paintings tell the story of Ethiopia's | 0:12:29 | 0:12:32 | |
spectacular heritage. | 0:12:32 | 0:12:35 | |
Christianity was declared a state religion here in the fourth century. | 0:12:35 | 0:12:39 | |
This isn't a religion that was imposed on Ethiopia by missionaries. | 0:12:40 | 0:12:46 | |
This is home-grown Christianity. | 0:12:47 | 0:12:51 | |
Long before it was the religion of the Roman Empire, | 0:12:51 | 0:12:56 | |
it was the religion here in Ethiopia. | 0:12:56 | 0:12:58 | |
Ethiopia was the first Christian kingdom in the world. | 0:12:58 | 0:13:02 | |
But it wasn't the only major religion to find an early | 0:13:04 | 0:13:07 | |
foothold here. | 0:13:07 | 0:13:08 | |
Before Christianity, Judaism had arrived | 0:13:08 | 0:13:11 | |
and according to legend, this area has been the resting | 0:13:11 | 0:13:14 | |
place for one of religion's holiest treasures for almost 3,000 years. | 0:13:14 | 0:13:18 | |
An artefact precious to Jewish people and many Christians | 0:13:20 | 0:13:23 | |
and Muslims as well. | 0:13:23 | 0:13:24 | |
It's said to be guarded by priests of the Ethiopian church. | 0:13:26 | 0:13:30 | |
There's lots of amazing myths | 0:13:33 | 0:13:36 | |
and legends surrounding the monasteries of Lake Tana, | 0:13:36 | 0:13:41 | |
the greatest of which surely is that one of them | 0:13:41 | 0:13:44 | |
housed the Ark of the Covenant for a while. | 0:13:44 | 0:13:46 | |
So the ark that held the tablets | 0:13:46 | 0:13:50 | |
on which were written the Ten Commandments. | 0:13:50 | 0:13:52 | |
THEY CHANT | 0:13:52 | 0:13:59 | |
The story is that the Queen of Sheba who came from the land that we | 0:13:59 | 0:14:03 | |
now call Ethiopia went to visit King Solomon in Israel. | 0:14:03 | 0:14:07 | |
She'd heard great stories of his wisdom, wanted to meet him. | 0:14:07 | 0:14:10 | |
She turned up there, they got on very well - | 0:14:10 | 0:14:13 | |
so well, in fact, they had a son together. | 0:14:13 | 0:14:15 | |
He went home with his mum | 0:14:15 | 0:14:16 | |
but went back to visit his dad when he was a young man. | 0:14:16 | 0:14:18 | |
When he returned home to Ethiopia, among his entourage was | 0:14:18 | 0:14:23 | |
brought the Ark of the Covenant. | 0:14:23 | 0:14:26 | |
It was apparently kept safe in a monastery on Lake Tana. | 0:14:27 | 0:14:31 | |
And now, according to many Ethiopians, | 0:14:33 | 0:14:36 | |
it's still here in the country. | 0:14:36 | 0:14:37 | |
Outside, the monks were giving thanks for the waters of the Nile. | 0:14:44 | 0:14:48 | |
THEY CHANT | 0:14:48 | 0:14:52 | |
-TRANSLATION: -Here in Ethiopia, we feel that water represents life to human beings. | 0:14:57 | 0:15:02 | |
If man doesn't have water, he has to endure drought. | 0:15:02 | 0:15:05 | |
The river Nile, making its way around Ethiopia, nourishes the country. | 0:15:05 | 0:15:11 | |
But because it is such a precious limited resource, | 0:15:12 | 0:15:15 | |
the Nile has also long been a cause of conflict. | 0:15:15 | 0:15:20 | |
700 years ago, Ethiopia threatened to divert the Nile because of what | 0:15:20 | 0:15:24 | |
it said was Muslim persecution of Christians downriver in Egypt. | 0:15:24 | 0:15:30 | |
Now the two countries are once again locked in a bitter dispute | 0:15:30 | 0:15:34 | |
over ownership and use of the river. | 0:15:34 | 0:15:36 | |
To understand what's happening, I needed to take to the air. | 0:15:42 | 0:15:46 | |
Cleared for take off. | 0:15:46 | 0:15:48 | |
'Clear for take-off, Bravo, X-ray, Echo. Thanks very much.' | 0:15:48 | 0:15:52 | |
There it is down beneath us - the Blue Nile. | 0:16:00 | 0:16:02 | |
On its way through the Ethiopian highlands, | 0:16:06 | 0:16:09 | |
the Nile carves its way through a canyon, | 0:16:09 | 0:16:11 | |
at times 300-feet deep and more than 250 miles long. | 0:16:11 | 0:16:15 | |
We're in the Nile Gorge. | 0:16:17 | 0:16:19 | |
Remote and infested with crocodiles and malaria-ridden mosquitoes, | 0:16:21 | 0:16:26 | |
the Nile has long flowed through this area of Ethiopia untamed | 0:16:26 | 0:16:30 | |
and underused. | 0:16:30 | 0:16:31 | |
Ethiopia hasn't really tapped into the potential | 0:16:34 | 0:16:37 | |
and the power of the river to generate electricity or to | 0:16:37 | 0:16:42 | |
provide water for irrigating crops. | 0:16:42 | 0:16:44 | |
That's now starting to change. | 0:16:46 | 0:16:49 | |
On an isolated stretch of the Nile, Ethiopia has recently started | 0:16:49 | 0:16:53 | |
building one of the world's largest | 0:16:53 | 0:16:55 | |
and most controversial engineering projects. | 0:16:55 | 0:16:58 | |
Beneath us now is what many hope will be the future for Ethiopia. | 0:17:00 | 0:17:04 | |
They call it the Grand Renaissance Dam. | 0:17:04 | 0:17:07 | |
Look at this! | 0:17:08 | 0:17:10 | |
The multibillion pound dam will eventually hold an inland | 0:17:12 | 0:17:15 | |
sea behind it. | 0:17:15 | 0:17:17 | |
Water flowing through the dam's giant turbines will then generate | 0:17:17 | 0:17:20 | |
huge amounts of electricity, tripling Ethiopia's current output. | 0:17:20 | 0:17:24 | |
They are taming the Nile, they're controlling the Nile, | 0:17:25 | 0:17:28 | |
they're going to divert it. | 0:17:28 | 0:17:31 | |
But of course it's hugely controversial. | 0:17:31 | 0:17:34 | |
Downstream, more than 85 million Egyptians depend | 0:17:34 | 0:17:38 | |
entirely on the Nile for their survival. | 0:17:38 | 0:17:40 | |
A colonial-era treaty, drawn up by the British, | 0:17:41 | 0:17:44 | |
awarded Egypt the rights to 66% of the river's entire flow. | 0:17:44 | 0:17:50 | |
Ethiopia, where the majority of the water in the Nile originates, | 0:17:50 | 0:17:53 | |
got none. | 0:17:53 | 0:17:55 | |
We're in a hugely remote part of the planet here, but make no | 0:17:57 | 0:17:59 | |
mistake, this is one of the greatest potential flash points in the world. | 0:17:59 | 0:18:04 | |
Can you find a landing pad, Roger? | 0:18:06 | 0:18:08 | |
I think we can find one. | 0:18:08 | 0:18:11 | |
Egypt fears the dam will allow Ethiopia to siphon off water | 0:18:11 | 0:18:14 | |
that belongs, they think, to Egyptians. | 0:18:14 | 0:18:17 | |
They reacted to the idea of this dam with fury, | 0:18:17 | 0:18:20 | |
even talking of sabotage and war. | 0:18:20 | 0:18:22 | |
It's overwhelming to come here and see this. | 0:18:22 | 0:18:26 | |
Semegnew Bekele is the Ethiopian engineer | 0:18:26 | 0:18:29 | |
in charge of the six-year construction project. | 0:18:29 | 0:18:32 | |
This is an almost biblical effort to control | 0:18:32 | 0:18:35 | |
and harness the power of the mighty Nile. | 0:18:35 | 0:18:40 | |
We are not controlling that mighty Nile. | 0:18:40 | 0:18:43 | |
This is a whopping great wall. | 0:18:43 | 0:18:45 | |
We can't control the Nile. We don't have any plan. | 0:18:45 | 0:18:49 | |
We are really implementing a strategy that fights poverty | 0:18:49 | 0:18:56 | |
without harming anyone. | 0:18:56 | 0:18:58 | |
But countries downstream, Sudan | 0:18:58 | 0:19:00 | |
and particularly Egypt, are worried about what might happen here, | 0:19:00 | 0:19:04 | |
about how you will have the power to switch off the Nile. | 0:19:04 | 0:19:08 | |
-No. -Should they be worried? | 0:19:08 | 0:19:10 | |
This is an electricity project. Electricity doesn't consume water. | 0:19:10 | 0:19:16 | |
We are not using this project for any other consumptive use. | 0:19:16 | 0:19:20 | |
Only generation of electricity and this is known, | 0:19:20 | 0:19:23 | |
fact, without really affecting their flow. | 0:19:23 | 0:19:29 | |
Officials here say this dam will help to lift the country | 0:19:29 | 0:19:32 | |
out of poverty. | 0:19:32 | 0:19:34 | |
It's a persuasive argument, but economic development here - | 0:19:34 | 0:19:37 | |
as it does everywhere - comes at a moral and ethical cost. | 0:19:37 | 0:19:42 | |
Behind the dam, a vast tract of wilderness will be submerged | 0:19:42 | 0:19:45 | |
under a huge reservoir. | 0:19:45 | 0:19:47 | |
And local tribes will be displaced from their traditional lands. | 0:19:47 | 0:19:52 | |
I can see the benefits of development, | 0:19:52 | 0:19:54 | |
but I still found myself torn. | 0:19:54 | 0:19:57 | |
I find it quite emotional, actually, | 0:19:57 | 0:20:00 | |
to see communities like this down here. | 0:20:00 | 0:20:02 | |
Their whole way of life is going to change. | 0:20:04 | 0:20:07 | |
Less than a fifth of the people here | 0:20:07 | 0:20:09 | |
have access to electricity. | 0:20:09 | 0:20:11 | |
By damming the Nile, Ethiopia could become Africa's biggest | 0:20:11 | 0:20:14 | |
supplier, providing much-needed power for homes, schools, | 0:20:14 | 0:20:17 | |
factories and hospitals. | 0:20:17 | 0:20:19 | |
Ethiopia's not alone in wanting a greater share of this | 0:20:21 | 0:20:24 | |
life-changing river. | 0:20:24 | 0:20:26 | |
I followed the Blue Nile north to the flat arid landscape of Sudan. | 0:20:28 | 0:20:33 | |
Here, temperatures can reach 50 degrees Celsius. | 0:20:38 | 0:20:43 | |
Yet even in this parched country, | 0:20:43 | 0:20:45 | |
a remarkable transformation is taking place along the river. | 0:20:45 | 0:20:49 | |
Blessed with a longer stretch of the Nile than any other country, | 0:20:51 | 0:20:55 | |
Sudan is using its waters to turn its desert green. | 0:20:55 | 0:20:58 | |
This is Al Waha, Arabic for "the oasis". | 0:21:01 | 0:21:04 | |
It's a 22,000 acre state-of-the-art farm, that uses more than | 0:21:04 | 0:21:08 | |
eight million gallons of water from the Nile every day. | 0:21:08 | 0:21:12 | |
It's a model that manager Ali Alshiekh thinks could be | 0:21:14 | 0:21:18 | |
replicated along the length of the river. | 0:21:18 | 0:21:20 | |
Look at this. Two, four, six, whopping great pipes. | 0:21:20 | 0:21:24 | |
So you've got those... | 0:21:24 | 0:21:26 | |
Those are basically in the Nile | 0:21:26 | 0:21:28 | |
and you're sucking the water out of the Nile. | 0:21:28 | 0:21:30 | |
Out of the Nile to the farm, to the main canal. | 0:21:30 | 0:21:33 | |
-Into this massive canal here. -The main canal. | 0:21:33 | 0:21:35 | |
We have to keep this monster full. | 0:21:35 | 0:21:38 | |
-This monster? -All the time. All the time. | 0:21:38 | 0:21:41 | |
Is it a hungry beast? | 0:21:41 | 0:21:42 | |
It is never, never satisfied. It has to be full. | 0:21:42 | 0:21:46 | |
The world is hungry. It is thirsty. | 0:21:46 | 0:21:49 | |
-The world is hungry, yes. -Yeah. | 0:21:49 | 0:21:51 | |
People need food | 0:21:51 | 0:21:53 | |
and that food has got to be produced in the most efficient way possible. | 0:21:53 | 0:21:56 | |
Yeah. Yeah. | 0:21:56 | 0:21:58 | |
We should...just coming behind us here, we've got | 0:21:58 | 0:22:00 | |
a bloke on the back of a donkey and a herd of goats coming past. | 0:22:00 | 0:22:03 | |
-Yeah. Yeah. -This is the more traditional image | 0:22:03 | 0:22:07 | |
of farming in Sudan, I think, isn't it? | 0:22:07 | 0:22:11 | |
-Yeah. -And it's quite a contrast... -Yeah. | 0:22:11 | 0:22:13 | |
..with what you're doing here, | 0:22:13 | 0:22:15 | |
which is scientific, and it's on a massive scale. | 0:22:15 | 0:22:19 | |
But the time will come when all these guys will join us. | 0:22:19 | 0:22:23 | |
Give us a sense of the scale of your farm here. | 0:22:26 | 0:22:30 | |
The centre pivot that we see there. You said that's 440 metres long. | 0:22:30 | 0:22:35 | |
So nearly half a kilometre long. | 0:22:35 | 0:22:38 | |
So each of these circles is about a kilometre wide. | 0:22:38 | 0:22:42 | |
So this is equivalent to 100 football pitch. | 0:22:42 | 0:22:46 | |
And how many of these crop circles, almost, have you got? | 0:22:46 | 0:22:49 | |
We have 102 here. | 0:22:49 | 0:22:52 | |
My goodness! | 0:22:52 | 0:22:53 | |
I have 10,000 football to care about. | 0:22:53 | 0:22:57 | |
THEY LAUGH | 0:22:58 | 0:23:00 | |
In this field, Ali is growing alfalfa, a crop used to feed animals. | 0:23:02 | 0:23:07 | |
Most is exported to Sudan's Islamic neighbours in the Gulf States, | 0:23:07 | 0:23:11 | |
where their remaining water supplies are disappearing fast. | 0:23:11 | 0:23:15 | |
Ali also uses the crop for the farm's own herd of milking cows who | 0:23:17 | 0:23:21 | |
shelter from the searing Sudanese sun in giant purpose-built sheds. | 0:23:21 | 0:23:26 | |
You've got what look like dozens of Friesian cows. | 0:23:26 | 0:23:30 | |
Yeah. | 0:23:30 | 0:23:32 | |
We could be in Lincolnshire or Dorset in the UK. | 0:23:32 | 0:23:37 | |
There are 2,500 dairy cows here, cared for by Dr Mohamed. | 0:23:39 | 0:23:43 | |
-Dr Mohammed? -Oh, hello. | 0:23:43 | 0:23:45 | |
-Assalam alaikum. -Assalam alaikum. | 0:23:45 | 0:23:48 | |
He uses the latest technology to keep this European | 0:23:48 | 0:23:51 | |
breed at home in Africa. | 0:23:51 | 0:23:53 | |
In summer, the temperature can reach more than 48 degrees Celsius. | 0:23:54 | 0:23:59 | |
We are using these big cooling fans. | 0:23:59 | 0:24:02 | |
We are using these misters. | 0:24:02 | 0:24:04 | |
All these together reduce the temperature by 20 degrees Celsius | 0:24:04 | 0:24:08 | |
from outside. | 0:24:08 | 0:24:10 | |
The cows produce up to three times as much milk as Sudan's native breed, | 0:24:10 | 0:24:14 | |
thanks to the waters of the Nile. | 0:24:14 | 0:24:17 | |
-Can we go in? -Yes. | 0:24:17 | 0:24:21 | |
But as populations along the Nile continue to rise | 0:24:22 | 0:24:25 | |
and farming here intensifies, | 0:24:25 | 0:24:28 | |
an ever greater strain will be placed on the river. | 0:24:28 | 0:24:30 | |
How many have you got now? | 0:24:32 | 0:24:34 | |
We've got now 2,500 cows. | 0:24:34 | 0:24:37 | |
Our plan here in two years is to expand to 10,000 cows. | 0:24:37 | 0:24:41 | |
I feel a bit conflicted about what I'm seeing here | 0:24:41 | 0:24:44 | |
because although I'm sure they're farming with best of intentions, | 0:24:44 | 0:24:47 | |
they are using a lot of water from the Nile, | 0:24:47 | 0:24:50 | |
and although they say that the amount they're using is sustainable, | 0:24:50 | 0:24:53 | |
what would happen if there were 100 farms like this, | 0:24:53 | 0:24:57 | |
a thousand farms like this, | 0:24:57 | 0:24:59 | |
sucking water out of the river? | 0:24:59 | 0:25:01 | |
There wouldn't be a lot left to flow on down | 0:25:01 | 0:25:04 | |
through the rest of Sudan and into Egypt. | 0:25:04 | 0:25:06 | |
Who does the Nile belong to? | 0:25:09 | 0:25:11 | |
It comes back to that question. | 0:25:11 | 0:25:13 | |
Who has rights to the water of the Nile? | 0:25:13 | 0:25:16 | |
And it's something that the countries along the Nile | 0:25:16 | 0:25:19 | |
haven't really decided | 0:25:19 | 0:25:20 | |
and haven't been able to come to agreement on. | 0:25:20 | 0:25:23 | |
We're coming to a crucial point on the river. | 0:25:30 | 0:25:33 | |
I was nearing the end of the Blue Nile. | 0:25:35 | 0:25:38 | |
Wow. | 0:25:41 | 0:25:42 | |
This is the confluence of the Nile. | 0:25:47 | 0:25:51 | |
I'm on the Blue Nile. | 0:25:51 | 0:25:53 | |
Down there, that's the White Nile, | 0:25:53 | 0:25:55 | |
joining this river | 0:25:55 | 0:25:58 | |
and together forming the mighty, one, the legendary Nile. | 0:25:58 | 0:26:03 | |
This is an absolutely key geographical spot on the continent. | 0:26:04 | 0:26:11 | |
It's a key spot on planet Earth actually. | 0:26:11 | 0:26:14 | |
The meeting of these two great rivers to form an even greater one. | 0:26:14 | 0:26:19 | |
This has been described as the longest kiss in history, | 0:26:23 | 0:26:28 | |
which is rather beautiful, don't you think? | 0:26:28 | 0:26:30 | |
That is an absolutely incredible sight. | 0:26:42 | 0:26:44 | |
I find it rather mesmerising. | 0:26:44 | 0:26:46 | |
As the meeting point of the two Niles, | 0:26:48 | 0:26:50 | |
Sudan has always been a historical crossroads. | 0:26:50 | 0:26:53 | |
Cultures have met and mingled here. | 0:26:53 | 0:26:56 | |
There are still more than 100 languages spoken in Sudan. | 0:26:56 | 0:26:59 | |
It's something of a cliche | 0:27:00 | 0:27:02 | |
but inevitably there's an element of truth about it - | 0:27:02 | 0:27:04 | |
that way to the south is broadly Christian Africa, | 0:27:04 | 0:27:09 | |
and to the north is mainly Islamic. | 0:27:09 | 0:27:13 | |
Rising up alongside the confluence is Khartoum, the capital of Sudan. | 0:27:16 | 0:27:21 | |
I'd arrived in the city on a Friday. | 0:27:21 | 0:27:24 | |
Islamic mystics known as Sufis were gathering on the edge | 0:27:24 | 0:27:27 | |
of the city to perform a weekly sunset ritual. | 0:27:27 | 0:27:31 | |
It harks back to the earliest days of Islam on the Nile. | 0:27:31 | 0:27:36 | |
These are the whirling dervishes of Sudan. | 0:27:36 | 0:27:39 | |
Journalist Isma'il Kushkush was at hand to help me | 0:27:43 | 0:27:46 | |
understand this magical yet fairly chaotic spectacle. | 0:27:46 | 0:27:50 | |
What are they doing? | 0:27:50 | 0:27:53 | |
Purifying the heart. | 0:28:04 | 0:28:07 | |
Does that mean effectively cleansing the body of evil? | 0:28:07 | 0:28:10 | |
As the Sufis spin to the rhythmic chants of the crowd, | 0:28:25 | 0:28:28 | |
they enter a kind of trance. | 0:28:28 | 0:28:31 | |
Their meditative state is intensified | 0:28:33 | 0:28:36 | |
by the overwhelming fragrance of frankincense. | 0:28:36 | 0:28:39 | |
That's a beautiful, beautiful smell. | 0:28:39 | 0:28:42 | |
Shokran. | 0:28:43 | 0:28:45 | |
Islam dictates almost every aspect of daily life in Sudan. | 0:28:45 | 0:28:51 | |
Under Sharia Law, everything from crime, politics and economics | 0:28:51 | 0:28:56 | |
to sex, hygiene and diet is governed by the Koran. | 0:28:56 | 0:29:00 | |
It feels to me, like, in quite a conservative culture, | 0:29:00 | 0:29:04 | |
this is a chance for some people to let off steam, almost. | 0:29:04 | 0:29:09 | |
This is actually typical and normal Sudanese culture. | 0:29:09 | 0:29:12 | |
This is the essence of Sudan. | 0:29:14 | 0:29:17 | |
The international reputation of Sudan has been hammered | 0:29:17 | 0:29:20 | |
by the genocide and crisis in the Darfur region, | 0:29:20 | 0:29:23 | |
and 20 years of civil war between the north and the south of the country. | 0:29:23 | 0:29:27 | |
The Sudanese government has also been accused | 0:29:27 | 0:29:30 | |
of supporting terrorism, committing human rights violations | 0:29:30 | 0:29:33 | |
and denying religious freedom. | 0:29:33 | 0:29:35 | |
Sudan is a country that has its fair share of problems | 0:29:35 | 0:29:39 | |
and many of those problems are well known to the globe. | 0:29:39 | 0:29:42 | |
There is not one form of practising Islam. | 0:29:42 | 0:29:47 | |
There are groups that could be described | 0:29:47 | 0:29:49 | |
as a little more liberal, centrist and conservative. | 0:29:49 | 0:29:51 | |
This is a way of practising Islam that is a little more liberal. | 0:29:53 | 0:29:57 | |
I think before coming here, I had quite a negative view of Sudan. | 0:30:03 | 0:30:08 | |
I thought of it as a very conservative country | 0:30:08 | 0:30:11 | |
that was quite unfriendly, | 0:30:11 | 0:30:13 | |
but this was a magnificently welcoming service and ceremony. | 0:30:13 | 0:30:16 | |
It felt holy and sacred but it felt very inclusive as well, | 0:30:16 | 0:30:21 | |
and I loved it, I loved being here. | 0:30:21 | 0:30:22 | |
The following day I was back on the road, heading across the desert. | 0:30:30 | 0:30:34 | |
This is a part of Sudan beyond the reach of the river, | 0:30:36 | 0:30:39 | |
where little can survive. | 0:30:39 | 0:30:41 | |
I was travelling to a region that was once home | 0:30:42 | 0:30:45 | |
to the ancient Nile civilization now known as Nubia. | 0:30:45 | 0:30:48 | |
It developed along the river 5,000 years ago, | 0:30:48 | 0:30:51 | |
and stretched from Northern Sudan into Southern Egypt. | 0:30:51 | 0:30:54 | |
Archaeologists like Tim Kendall are shedding new light | 0:30:59 | 0:31:02 | |
on a largely forgotten civilization. | 0:31:02 | 0:31:05 | |
When people think of a culture along the Nile in ancient times, | 0:31:05 | 0:31:12 | |
I think they just think of ancient Egypt, but we're in Sudan. | 0:31:12 | 0:31:16 | |
Right. There was a major ancient civilization here. | 0:31:16 | 0:31:20 | |
Urban, literate, powerful kings | 0:31:20 | 0:31:24 | |
that controlled a vast empire in the 8th century, | 0:31:24 | 0:31:27 | |
bigger than any empire that had ever been on the Nile before. | 0:31:27 | 0:31:31 | |
And here we are standing in front of pyramids of these kings, | 0:31:31 | 0:31:36 | |
2,000 kilometres south of the pyramids of Egypt. | 0:31:36 | 0:31:39 | |
This is Nuri, a royal cemetery containing pyramids | 0:31:43 | 0:31:46 | |
for 20 kings and 54 queens of the Nubian kingdom known as Kush. | 0:31:46 | 0:31:50 | |
We climbed the ruined side of the pyramid belonging to Taharqa, | 0:31:53 | 0:31:57 | |
the greatest of all Kushite Pharaohs, who not only ruled Sudan | 0:31:57 | 0:32:01 | |
but the whole of Egypt as well. | 0:32:01 | 0:32:03 | |
What an epic view. | 0:32:10 | 0:32:11 | |
This is spectacular. | 0:32:13 | 0:32:15 | |
Yeah. | 0:32:15 | 0:32:16 | |
This is what some historians recently | 0:32:18 | 0:32:22 | |
and writers have called the Black Pharaohs. | 0:32:22 | 0:32:25 | |
This is a culture and a civilization distinct and different | 0:32:25 | 0:32:31 | |
at some times in its history to the civilization | 0:32:31 | 0:32:36 | |
further down the Nile in Egypt. | 0:32:36 | 0:32:37 | |
But they were closely related, they shared the same religion, | 0:32:37 | 0:32:41 | |
they honoured the same gods. | 0:32:41 | 0:32:42 | |
The Kushites believed that the Egyptian Gods were here | 0:32:42 | 0:32:47 | |
in the Kushite form, in the Nubian form. | 0:32:47 | 0:32:50 | |
Because there's this overwhelming focus on the civilization | 0:32:50 | 0:32:54 | |
of ancient Egypt, it wouldn't be unnatural for modern Egyptians | 0:32:54 | 0:32:59 | |
to think, "We've been here for thousands of years, | 0:32:59 | 0:33:03 | |
"this is our culture, this our land, | 0:33:03 | 0:33:06 | |
"this is our river as well," | 0:33:06 | 0:33:08 | |
but the fact we are standing on a pyramid here in northern Sudan, | 0:33:08 | 0:33:13 | |
built by people whose descendents may still live around us now. | 0:33:13 | 0:33:17 | |
I have a feeling that that gives them an historical, | 0:33:17 | 0:33:21 | |
more legitimate claim to the land and the water and the space. | 0:33:21 | 0:33:25 | |
It does, you know, but there's a funny thing I noticed in Cairo | 0:33:25 | 0:33:28 | |
and that is that on the facade of the Cairo Museum, | 0:33:28 | 0:33:31 | |
the only dynasty that isn't named is the 25th dynasty. | 0:33:31 | 0:33:37 | |
-And that was... -The dynasty of Kush which ruled them. | 0:33:37 | 0:33:41 | |
The dynasty of the Nubian kings from here. | 0:33:41 | 0:33:43 | |
They deliberately cut it out. | 0:33:43 | 0:33:45 | |
Some archaeologists in the late 19th and early 20th centuries | 0:33:47 | 0:33:50 | |
refused to accept that a black African civilization could have achieved what it did. | 0:33:50 | 0:33:56 | |
They said the people here must have been lighter skinned, | 0:33:57 | 0:34:00 | |
maybe Libyans, maybe even... early Europeans. | 0:34:00 | 0:34:03 | |
It's racism. | 0:34:05 | 0:34:06 | |
There are actually more pyramids in Sudan than in Egypt. | 0:34:09 | 0:34:13 | |
Ignorance of Nubian culture has in some ways | 0:34:14 | 0:34:17 | |
denied the black Africans who live here now, and Sudan generally, | 0:34:17 | 0:34:21 | |
an historical claim to this land, and even to the Nile itself. | 0:34:21 | 0:34:26 | |
Not far from the royal pyramids is Jebel Barkal, | 0:34:29 | 0:34:32 | |
a lone 300-foot high rock, | 0:34:32 | 0:34:35 | |
once considered the most sacred site in Nubia, | 0:34:35 | 0:34:39 | |
partly because of its proximity to the Nile. | 0:34:39 | 0:34:41 | |
For thousands of years, | 0:34:43 | 0:34:44 | |
Nubians and Egyptians climbed the mountain at sunset, | 0:34:44 | 0:34:47 | |
believing it to be the birthplace of Amun, | 0:34:47 | 0:34:50 | |
the father of their gods and the creator of life. | 0:34:50 | 0:34:54 | |
-Assalam alaikum. -MAN: Assalam alaikum. | 0:34:59 | 0:35:01 | |
Religions often developed out of a desire to explain | 0:35:03 | 0:35:06 | |
and understand the powerful forces of nature and creation. | 0:35:06 | 0:35:09 | |
And the keys to life here were the sun and the Nile. | 0:35:11 | 0:35:15 | |
Oh, my goodness... | 0:35:17 | 0:35:19 | |
-HE EXHALES DEEPLY -Ah... | 0:35:19 | 0:35:22 | |
This is a... | 0:35:23 | 0:35:25 | |
HE LAUGHS | 0:35:26 | 0:35:27 | |
It's a sight that makes you bite your lip. | 0:35:27 | 0:35:29 | |
Has there ever been a clearer representation | 0:35:31 | 0:35:35 | |
of the POWER of a river? | 0:35:35 | 0:35:37 | |
On the far side, desert. | 0:35:37 | 0:35:40 | |
Out here, desert. | 0:35:40 | 0:35:42 | |
And along the river...life! | 0:35:42 | 0:35:45 | |
It feels like... | 0:35:50 | 0:35:52 | |
..the imagination and beliefs of our forefathers is... | 0:35:53 | 0:35:57 | |
is invested in the rock. | 0:35:57 | 0:35:59 | |
It feels holy, it feels magical, mystical. | 0:36:01 | 0:36:03 | |
Special. | 0:36:05 | 0:36:07 | |
Ancient Nubians and Egyptians worshipped the same gods. | 0:36:08 | 0:36:11 | |
But for thousands of years, | 0:36:13 | 0:36:15 | |
their relationship was marred by conflict... | 0:36:15 | 0:36:18 | |
..and the repercussions of that history are still being felt | 0:36:20 | 0:36:23 | |
along the Nile today. | 0:36:23 | 0:36:25 | |
In the heart of what was once Nubia, | 0:36:29 | 0:36:31 | |
the river now flows into an enormous lake, | 0:36:31 | 0:36:34 | |
stretching 350 miles from northern Sudan into southern Egypt. | 0:36:34 | 0:36:39 | |
HE CHUCKLES | 0:36:41 | 0:36:43 | |
Lake Nasser! | 0:36:43 | 0:36:44 | |
The world's longest reservoir. | 0:36:45 | 0:36:47 | |
And it's all down to this incredible structure that I'm standing on, | 0:36:50 | 0:36:53 | |
this whopping great dam. | 0:36:53 | 0:36:55 | |
I'd arrived in Egypt. | 0:36:55 | 0:36:57 | |
The Upper Aswan Dam was built in the 1960s to generate electricity, | 0:36:57 | 0:37:02 | |
provide a reservoir of water for farms | 0:37:02 | 0:37:05 | |
and control flooding along the Nile - | 0:37:05 | 0:37:07 | |
the result of the rainy season in Ethiopia. | 0:37:07 | 0:37:10 | |
Before the dam, heavy floods could decimate crops, | 0:37:10 | 0:37:13 | |
often resulting in famine. | 0:37:13 | 0:37:15 | |
The dam gave Egypt control over the levels of the Nile downstream, | 0:37:15 | 0:37:20 | |
but at a heavy price for many Nubian communities. | 0:37:20 | 0:37:23 | |
Down there... | 0:37:23 | 0:37:26 | |
are the remains of Nubian settlements, dozens of them. | 0:37:26 | 0:37:29 | |
They were home to more than 100,000 people. | 0:37:29 | 0:37:32 | |
And their homes and fields | 0:37:33 | 0:37:35 | |
were swallowed by the rising waters of the lake. | 0:37:35 | 0:37:37 | |
An entire way of life... their civilization, their culture - | 0:37:39 | 0:37:43 | |
they'd been here for thousands of years - | 0:37:43 | 0:37:45 | |
swallowed and submerged. | 0:37:45 | 0:37:48 | |
The Egyptian authorities relocated many Nubians | 0:37:53 | 0:37:56 | |
to new settlements in the desert, | 0:37:56 | 0:37:57 | |
far from the fertile land of the Nile. | 0:37:57 | 0:38:00 | |
In the Nubian communities that survived the arrival of the dam, | 0:38:01 | 0:38:04 | |
I found Nubians trying to use their culture and traditions | 0:38:04 | 0:38:08 | |
to carve out a living in Egypt's flagging tourist industry. | 0:38:08 | 0:38:11 | |
They've got a crocodile on the side of their house. | 0:38:13 | 0:38:16 | |
Assalam alaikum. | 0:38:17 | 0:38:19 | |
Why do people have crocodiles outside their homes? | 0:38:20 | 0:38:24 | |
TRANSLATION: Those who kill them hang them like this. | 0:38:24 | 0:38:27 | |
Because tourists used to come and look at them. | 0:38:27 | 0:38:29 | |
As a community, are you scared of the crocodiles? | 0:38:29 | 0:38:32 | |
Do they pose a threat to you? | 0:38:32 | 0:38:34 | |
I have one in my house. A live crocodile. | 0:38:34 | 0:38:38 | |
Sorry, did you just say you have a live crocodile? | 0:38:38 | 0:38:42 | |
-I do. -Can we see it? | 0:38:42 | 0:38:44 | |
Yes. Please, come in. | 0:38:44 | 0:38:46 | |
Oh, dear. | 0:38:48 | 0:38:49 | |
Why have you got a crocodile... in your house? | 0:38:54 | 0:38:58 | |
Because tourists used to visit me. | 0:38:58 | 0:39:01 | |
They would sit down and look at the crocodile. | 0:39:01 | 0:39:04 | |
In many houses there are crocodiles, that's normal. | 0:39:07 | 0:39:10 | |
This croc doesn't look entirely happy in there. | 0:39:12 | 0:39:15 | |
Do... Do you ever get it out? Does it get to walk around? | 0:39:15 | 0:39:18 | |
No, I don't take it out. | 0:39:19 | 0:39:22 | |
If I took it out, it would go away, it would go to the Nile. | 0:39:22 | 0:39:25 | |
Yeah, perhaps not surprisingly. | 0:39:26 | 0:39:28 | |
When it grows... Did you see the one outside the house, the dead one? | 0:39:30 | 0:39:34 | |
When it grows like this, we will kill it, stuff it | 0:39:34 | 0:39:36 | |
and hang it on the door. | 0:39:36 | 0:39:38 | |
Right. | 0:39:38 | 0:39:40 | |
Doesn't have a great future then, does it? | 0:39:42 | 0:39:44 | |
It was disappointing to see one of the Nile's oldest inhabitants | 0:39:46 | 0:39:48 | |
treated like this. | 0:39:48 | 0:39:50 | |
Crocodiles were once worshipped by locals here - | 0:39:50 | 0:39:53 | |
in the form of the god Sobek. | 0:39:53 | 0:39:56 | |
But now this community is struggling | 0:39:56 | 0:39:58 | |
and people are trying to make ends meet any way they can. | 0:39:58 | 0:40:01 | |
The Nubians have lived along the Nile for as long as almost anyone. | 0:40:04 | 0:40:10 | |
They still have their faith, their traditions, | 0:40:11 | 0:40:14 | |
their connection to the river, but times have changed and so have they. | 0:40:14 | 0:40:18 | |
What they really want here now is a few more tourists. | 0:40:18 | 0:40:22 | |
There have been centuries of tension along the Nile | 0:40:24 | 0:40:27 | |
between Arabs and Nubians. | 0:40:27 | 0:40:29 | |
25 people were recently killed near here and many more were injured, | 0:40:32 | 0:40:35 | |
during clashes between Arab and Nubian families. | 0:40:35 | 0:40:39 | |
Many Nubians still feel ostracized from Egyptian life. | 0:40:39 | 0:40:42 | |
Back on the Nile, I went to visit an ancient temple | 0:40:49 | 0:40:52 | |
that nearly suffered the same fate as nearby Nubian settlements | 0:40:52 | 0:40:55 | |
and was almost submerged by the rising waters of the river. | 0:40:55 | 0:40:59 | |
When the Nile was dammed and the lake began to rise... | 0:41:01 | 0:41:04 | |
..Egypt's ancient monuments were under threat. | 0:41:05 | 0:41:08 | |
Some of them were swallowed by the water, but some of them were saved. | 0:41:09 | 0:41:12 | |
My God, look at this! | 0:41:18 | 0:41:20 | |
This is the Temple of Isis at Philae. | 0:41:24 | 0:41:26 | |
Built more than 2,000 years ago, | 0:41:28 | 0:41:30 | |
in 1972 it was saved from being submerged in the reservoir | 0:41:30 | 0:41:34 | |
that rose behind the Aswan Dam. | 0:41:34 | 0:41:36 | |
The entire temple was chopped up into 40,000 blocks, moved, | 0:41:38 | 0:41:42 | |
and meticulously rebuilt on this new site. | 0:41:42 | 0:41:45 | |
This is absolutely breathtaking. | 0:41:51 | 0:41:52 | |
It is actually quite hard to believe, in some ways, | 0:41:55 | 0:41:59 | |
that the Egyptians did what they did, WHEN they did it, | 0:41:59 | 0:42:02 | |
at a time when the rest of the planet, or most of it anyway, | 0:42:02 | 0:42:06 | |
was in intellectual darkness. | 0:42:06 | 0:42:08 | |
The Egyptians were creating magic and mystery... | 0:42:09 | 0:42:13 | |
..and stuff that lasts! | 0:42:15 | 0:42:16 | |
In its day, | 0:42:22 | 0:42:23 | |
the temple attracted pilgrims from across the ancient world. | 0:42:23 | 0:42:27 | |
This is a temple to the god Isis. | 0:42:29 | 0:42:32 | |
She's absolutely central to the story of the Nile | 0:42:32 | 0:42:35 | |
because ancient Egyptians | 0:42:35 | 0:42:37 | |
believed that the river was swollen by her tears. | 0:42:37 | 0:42:41 | |
The temple bears witness to seismic shifts in our history, | 0:42:41 | 0:42:45 | |
to the rise and fall of civilizations. | 0:42:45 | 0:42:48 | |
The stones here tell an astonishing story. | 0:42:57 | 0:43:00 | |
They're covered in inscriptions and graffiti. | 0:43:00 | 0:43:04 | |
And here...we've got the last known text written in hieroglyphics. | 0:43:04 | 0:43:10 | |
The last gasp of a culture and a civilization | 0:43:11 | 0:43:15 | |
that had endured for centuries. | 0:43:15 | 0:43:17 | |
A bit of writing here, and then... Pwoof! ..it's gone. | 0:43:19 | 0:43:24 | |
Other inscriptions carved into the ancient stones | 0:43:26 | 0:43:30 | |
tell of a new force travelling up the Nile. | 0:43:30 | 0:43:32 | |
Look, there's a cross here. | 0:43:32 | 0:43:34 | |
Times changed and Christianity came to the shrine. | 0:43:34 | 0:43:39 | |
In fact, this became a base | 0:43:41 | 0:43:43 | |
from which monks went on missions to the south, | 0:43:43 | 0:43:46 | |
to convert the Nubians and other tribes to Christianity. | 0:43:46 | 0:43:50 | |
Egypt was Christian for hundreds of years, | 0:43:54 | 0:43:56 | |
until Islam swept across North Africa. | 0:43:56 | 0:44:00 | |
Today, Egypt is home to almost 80 million Muslims. | 0:44:00 | 0:44:05 | |
It has the largest Islamic population in the Middle East. | 0:44:05 | 0:44:09 | |
But religious strife and political conflict dog this Nile state. | 0:44:09 | 0:44:13 | |
Liberal and conservative Muslims are battling physically | 0:44:13 | 0:44:16 | |
and intellectually for the soul of the country. | 0:44:16 | 0:44:19 | |
There is a small, | 0:44:20 | 0:44:21 | |
but not insignificant group of Islamic fundamentalists in Egypt | 0:44:21 | 0:44:25 | |
who want to tear temples like these down and destroy them. | 0:44:25 | 0:44:29 | |
They want to rid Egypt of its pre-Islamic past. | 0:44:29 | 0:44:31 | |
They think these places are... idolatrous. | 0:44:33 | 0:44:35 | |
These are some of the greatest treasures of human civilization. | 0:44:37 | 0:44:41 | |
I think to tear them down would be obscene...utterly obscene. | 0:44:43 | 0:44:49 | |
Temples like Philae were central to life in Ancient Egypt, | 0:44:51 | 0:44:55 | |
but of course, they're also central to economic life here today | 0:44:55 | 0:44:59 | |
because tourism is normally one of the country's largest industries. | 0:44:59 | 0:45:03 | |
But in recent years, terrorist attacks on foreigners | 0:45:03 | 0:45:07 | |
and violent political protests since the revolution in 2011, | 0:45:07 | 0:45:11 | |
mean tourist numbers have plummeted. | 0:45:11 | 0:45:13 | |
There are guards everywhere here. | 0:45:13 | 0:45:16 | |
We've got guards following us around all the time | 0:45:18 | 0:45:21 | |
and there are guards at all of the major tourist sites here now. | 0:45:21 | 0:45:25 | |
Egypt cannot afford to have another terrorist attack | 0:45:25 | 0:45:30 | |
on visitors to the country. | 0:45:30 | 0:45:33 | |
We're taking the train. | 0:45:40 | 0:45:41 | |
It was time to head north. | 0:45:44 | 0:45:45 | |
So WE are off to Cairo! | 0:45:48 | 0:45:51 | |
I was catching an overnight train and I had plenty of company. | 0:45:53 | 0:45:57 | |
We have got an extraordinary entourage with us. | 0:45:59 | 0:46:02 | |
Endless layers of security. | 0:46:02 | 0:46:04 | |
We've got local security, regional security, we've got train security. | 0:46:04 | 0:46:09 | |
We now also seem to have a secret policeman with us, | 0:46:09 | 0:46:12 | |
blokes with sub-machine guns under their jackets. | 0:46:12 | 0:46:15 | |
Partly to protect us and partly to control us and to keep an eye on us. | 0:46:15 | 0:46:20 | |
Egypt is a difficult country to film in. | 0:46:20 | 0:46:23 | |
What I find extraordinary about the situation here, | 0:46:24 | 0:46:27 | |
is that several years now after the revolution, | 0:46:27 | 0:46:30 | |
Egypt is back where it's basically always been, | 0:46:30 | 0:46:33 | |
with the military in control of national life. | 0:46:33 | 0:46:38 | |
We won't be short of company | 0:46:39 | 0:46:41 | |
if we fancied a five-a-side in the corridor... | 0:46:41 | 0:46:45 | |
Bye, chaps. | 0:46:45 | 0:46:47 | |
Ah, look! What a magnificent flow. | 0:46:51 | 0:46:56 | |
-Cold, hot. -Cold, hot. OK, brilliant. | 0:46:56 | 0:47:00 | |
Yes, yes... It's got a curtain. | 0:47:00 | 0:47:04 | |
Don't know who he is, or where he's come from. | 0:47:04 | 0:47:06 | |
HE MOUTHS | 0:47:06 | 0:47:08 | |
He might be standing guard... | 0:47:09 | 0:47:11 | |
..for the whole night! | 0:47:12 | 0:47:14 | |
The train to Cairo tracks close to the Nile. | 0:47:18 | 0:47:22 | |
The greenery of irrigated crops means it's easy to forget | 0:47:22 | 0:47:25 | |
that Egypt is one of the driest countries on the planet. | 0:47:25 | 0:47:29 | |
95% of Egyptians live on a narrow ribbon of land alongside the river | 0:47:29 | 0:47:35 | |
that constitutes only 5% of the country. | 0:47:35 | 0:47:37 | |
And Egypt's population has soared in recent decades. | 0:47:38 | 0:47:43 | |
Much of the growth has been in Cairo, | 0:47:43 | 0:47:44 | |
which in the last 50 years has seen its population triple | 0:47:44 | 0:47:47 | |
to more than 18 million, and it's still rising fast. | 0:47:47 | 0:47:51 | |
This city is absolutely rammed. | 0:47:51 | 0:47:54 | |
There are some predictions that say by 2050, | 0:47:55 | 0:47:58 | |
there will be nearly 40 million people in Cairo. | 0:47:58 | 0:48:03 | |
HORNS BEEP | 0:48:03 | 0:48:05 | |
40 million?! | 0:48:05 | 0:48:06 | |
The one thing that won't change in the future | 0:48:08 | 0:48:11 | |
is Egypt's complete and utter dependence on the Nile. | 0:48:11 | 0:48:13 | |
So far, Egypt has been able to discourage or threaten | 0:48:15 | 0:48:18 | |
other Nile states | 0:48:18 | 0:48:19 | |
to prevent them tapping into the supply of Nile water. | 0:48:19 | 0:48:22 | |
Most Egyptians believe it's their historical birthright. | 0:48:22 | 0:48:26 | |
On Rhoda Island, which sits at the centre of the Nile in Cairo, | 0:48:27 | 0:48:31 | |
I went in search of a rather forgotten site | 0:48:31 | 0:48:34 | |
that illustrates the enormous importance of the river | 0:48:34 | 0:48:36 | |
for the whole of Egypt. | 0:48:36 | 0:48:38 | |
Assalam alaikum. | 0:48:38 | 0:48:39 | |
This place isn't really on the tourist trail in Cairo. | 0:48:39 | 0:48:43 | |
I think that might be the toilets. | 0:48:43 | 0:48:45 | |
Where is it? This way? OK. | 0:48:45 | 0:48:47 | |
Oh, my... | 0:48:51 | 0:48:53 | |
Now this is a fascinating place, | 0:48:53 | 0:48:56 | |
absolutely central to the story of the Nile. | 0:48:56 | 0:48:59 | |
This is...the Nilometer! | 0:49:00 | 0:49:04 | |
SIMON CHUCKLES | 0:49:04 | 0:49:06 | |
It does what it sounds like it does. | 0:49:06 | 0:49:09 | |
It measures the height of the Nile. | 0:49:09 | 0:49:11 | |
Long before the Aswan Dam regulated the flow of the Nile, | 0:49:12 | 0:49:16 | |
the Nilometer recorded the critical level of the annual flood. | 0:49:16 | 0:49:20 | |
So there are three points where the water would come in. | 0:49:23 | 0:49:27 | |
The water would fill this cavern, it would rise up through the chamber. | 0:49:27 | 0:49:32 | |
The height of the water could make or break the Egyptian harvest. | 0:49:34 | 0:49:39 | |
In effect, the Nilometer measured the health of the country. | 0:49:39 | 0:49:43 | |
It did mean, however, if it reached the right level, | 0:49:44 | 0:49:47 | |
that everybody would be taxed. | 0:49:47 | 0:49:50 | |
Built after the Arab conquest of Egypt, | 0:49:52 | 0:49:54 | |
the Nilometer was one of Islam's first great constructions here. | 0:49:54 | 0:49:58 | |
The grandeur and craftsmanship of the building was perhaps | 0:49:59 | 0:50:02 | |
an acknowledgement that the Prophet Muhammad | 0:50:02 | 0:50:05 | |
said the Nile was holy and one of the rivers of Paradise. | 0:50:05 | 0:50:08 | |
The dome here was rebuilt after a fire and around the base of it | 0:50:10 | 0:50:16 | |
are inscriptions and quotations from the Koran. | 0:50:16 | 0:50:20 | |
They talk about how... | 0:50:20 | 0:50:22 | |
water is a gift from the skies. | 0:50:22 | 0:50:24 | |
And how rainfall can create a paradise with... | 0:50:25 | 0:50:29 | |
..fruits and grapes and palm trees. | 0:50:30 | 0:50:33 | |
Almost all of the religions, the great religions, | 0:50:34 | 0:50:37 | |
revere water in some way because of what it offers, what it brings. | 0:50:37 | 0:50:42 | |
The river has always brought life to this city and to this country. | 0:50:46 | 0:50:50 | |
But do modern Egyptians assume | 0:50:52 | 0:50:54 | |
the river will just keep flowing like this forever? | 0:50:54 | 0:50:56 | |
Certainly for ancient Egyptians, the river was just always there, | 0:50:59 | 0:51:02 | |
something they could set their calendars by. | 0:51:02 | 0:51:04 | |
Now, with countries to the south demanding the right to take | 0:51:06 | 0:51:09 | |
more water from the Nile, some commentators are saying | 0:51:09 | 0:51:12 | |
Egypt cannot expect to have a monopoly on the river | 0:51:12 | 0:51:15 | |
and might need to adapt to a future with a smaller share of the flow. | 0:51:15 | 0:51:18 | |
I met up with Egyptian politician Mona Makram-Ebeid. | 0:51:21 | 0:51:24 | |
Has Egypt taken the Nile for granted? | 0:51:26 | 0:51:28 | |
I guess so, for a very long time. Nobody has asked. | 0:51:28 | 0:51:32 | |
Probably many of the population here doesn't know that other people too | 0:51:32 | 0:51:38 | |
are sharing the Nile waters. | 0:51:38 | 0:51:41 | |
Unless you're educated, | 0:51:41 | 0:51:43 | |
-which is not the case for a lot of people. -Mm. | 0:51:43 | 0:51:45 | |
40% of the people are illiterate. | 0:51:45 | 0:51:47 | |
So I think you're right, in a way, | 0:51:47 | 0:51:51 | |
Egyptians have taken the Nile for granted for a long time. | 0:51:51 | 0:51:55 | |
Now they have to wake up. | 0:51:55 | 0:51:57 | |
So what does that mean for Egypt today in the 21st century | 0:51:57 | 0:52:02 | |
when countries to the south are starting to build giant dams | 0:52:02 | 0:52:06 | |
and they will have the power to turn off the taps? | 0:52:06 | 0:52:09 | |
Some of these countries who are at the source of the Nile | 0:52:09 | 0:52:12 | |
think that it is their right to have more of a part of the Nile | 0:52:12 | 0:52:18 | |
than they had until now. | 0:52:18 | 0:52:21 | |
I think that we need people who understand, | 0:52:21 | 0:52:24 | |
who are experts on the Nile, | 0:52:24 | 0:52:27 | |
to see what would be the equitable distribution. | 0:52:27 | 0:52:31 | |
Who owns the Nile? | 0:52:31 | 0:52:33 | |
SHE LAUGHS Who owns the Ganges? | 0:52:34 | 0:52:38 | |
I think Indians would say, they do. | 0:52:39 | 0:52:42 | |
The Egyptian will say the same thing. | 0:52:42 | 0:52:44 | |
The Nile has always been synonymous with Egypt. | 0:52:48 | 0:52:50 | |
The Ancient Greek historian Herodotus called Egypt | 0:52:52 | 0:52:56 | |
"the gift of the Nile". | 0:52:56 | 0:52:57 | |
Nowhere is this more evident than in the country's breadbasket... | 0:52:57 | 0:53:02 | |
the Delta. | 0:53:02 | 0:53:04 | |
From above, it's been described as a flowering lotus plant, | 0:53:05 | 0:53:09 | |
as the river splits into thousands of channels, | 0:53:09 | 0:53:12 | |
flowing through a vast expanse of some of the most fertile land | 0:53:12 | 0:53:15 | |
on the planet. | 0:53:15 | 0:53:16 | |
Over half of all Egyptians live in the Delta, | 0:53:18 | 0:53:21 | |
many growing fruit, vegetables and thirsty crops like rice and cotton. | 0:53:21 | 0:53:26 | |
The Delta is famous for being the source of the luxury | 0:53:26 | 0:53:30 | |
Egyptian cotton sheets sold on our high streets. | 0:53:30 | 0:53:33 | |
To see where they come from, I met up with farmer Mosbah Oman. | 0:53:34 | 0:53:38 | |
What is... What's going on? | 0:53:40 | 0:53:41 | |
TRANSLATION: They're planting cotton, the whole aim is to plant cotton. | 0:53:43 | 0:53:46 | |
We plant cotton and then it grows like this. | 0:53:46 | 0:53:50 | |
Do you need a bit of help? Or, I'm here to assist. | 0:53:50 | 0:53:52 | |
FARMERS LAUGH | 0:53:52 | 0:53:55 | |
God bless you, God bless you. Work, kids! | 0:53:55 | 0:53:58 | |
Ululate, girls, ululate. WOMEN ULULATE | 0:53:58 | 0:54:02 | |
Can one of the ladies show me what to do? | 0:54:07 | 0:54:09 | |
Oh, blimey! You plant them close together, don't you? | 0:54:09 | 0:54:12 | |
ULULATING CONTINUES | 0:54:12 | 0:54:15 | |
She's fast! Right, come on, come on! | 0:54:15 | 0:54:17 | |
Does all this ululating help you to focus on the job? | 0:54:19 | 0:54:22 | |
Does it keep you happy? | 0:54:22 | 0:54:23 | |
-TRANSLATION: -The ululating helps us to stay happy during our work. | 0:54:23 | 0:54:27 | |
We encourage each other so that we go home with happy hearts. | 0:54:27 | 0:54:32 | |
SHE ULULATES | 0:54:32 | 0:54:35 | |
-WOMAN SHOUTS COMMANDS -Honestly, I've got a bad back! | 0:54:35 | 0:54:39 | |
TRANSLATION: I have a dancing horse. It dances, a horse, tell him. | 0:54:40 | 0:54:45 | |
Would you buy it? | 0:54:45 | 0:54:47 | |
No, I do not want to buy a dancing horse! | 0:54:47 | 0:54:49 | |
Producing the cotton for a single T-shirt can require more than | 0:54:51 | 0:54:54 | |
2,500 litres of water. | 0:54:54 | 0:54:57 | |
So huge amounts of water are pumped out of the Nile here | 0:54:57 | 0:55:00 | |
and flooded over tens of thousands of fields. | 0:55:00 | 0:55:03 | |
It's a hugely inefficient and untargeted way of irrigating crops. | 0:55:03 | 0:55:07 | |
But many farmers believe they have a historic God-given right | 0:55:07 | 0:55:11 | |
to this limited resource. | 0:55:11 | 0:55:12 | |
What would you say to an Ethiopian farmer | 0:55:12 | 0:55:16 | |
who says, "The waters of the Nile are mine?" | 0:55:16 | 0:55:19 | |
TRANSLATION: This is unfair, an injustice. | 0:55:22 | 0:55:26 | |
I would say, "This is an injustice." | 0:55:26 | 0:55:29 | |
What can one do about his food? | 0:55:31 | 0:55:33 | |
He blocks my food and the food of my young children and the people. | 0:55:33 | 0:55:36 | |
God won't let them. | 0:55:38 | 0:55:39 | |
Because Egypt, glory be to God, is the mother of the Nile. | 0:55:39 | 0:55:43 | |
Egypt is the mother of the Nile, glory be to God. | 0:55:43 | 0:55:46 | |
It's hard to talk to a farmer here who says, | 0:55:51 | 0:55:53 | |
"I'm poor and this water is a God-given right," | 0:55:53 | 0:55:56 | |
when I've also spoken to people in the south, south of Egypt, | 0:55:56 | 0:55:59 | |
who say, "We're even poorer and we need this water as well." | 0:55:59 | 0:56:03 | |
Somehow these countries are going to have to sit down and talk | 0:56:03 | 0:56:08 | |
and discuss and agree how they use this incredibly vital, | 0:56:08 | 0:56:13 | |
precious, sacred river. | 0:56:13 | 0:56:16 | |
From the lush green fields of the Delta, | 0:56:19 | 0:56:21 | |
the waters of the Nile flow onward towards the sea. | 0:56:21 | 0:56:25 | |
Standing guard at the Mediterranean is the great port of Alexandria. | 0:56:35 | 0:56:39 | |
I had come to the end of my journey down the Nile. | 0:56:42 | 0:56:44 | |
At last, the Med! | 0:56:50 | 0:56:52 | |
I'd travelled almost 3,000 miles, | 0:56:55 | 0:56:57 | |
through three very different countries, | 0:56:57 | 0:57:00 | |
united by one extraordinary life-giving river. | 0:57:00 | 0:57:03 | |
I think what this journey has really shown me | 0:57:05 | 0:57:07 | |
is the astonishing legacy of the Nile. | 0:57:07 | 0:57:09 | |
Of course, some of the world's first great civilizations | 0:57:10 | 0:57:13 | |
grew up on its banks, but it was also central to the development | 0:57:13 | 0:57:17 | |
of some of the world's great religions as well. | 0:57:17 | 0:57:19 | |
What's surprised me the most is just how important the Nile is today | 0:57:19 | 0:57:24 | |
in shaping the beliefs, but also the politics | 0:57:24 | 0:57:27 | |
of the people who live along it. | 0:57:27 | 0:57:29 | |
The key question about the Nile is who owns it? | 0:57:32 | 0:57:35 | |
The answer will help to determine | 0:57:36 | 0:57:38 | |
whether the river is shared peacefully or controlled by force. | 0:57:38 | 0:57:42 | |
Personally, I suspect most people would say | 0:57:42 | 0:57:45 | |
that it should belong to everyone in the countries of the Nile. | 0:57:45 | 0:57:47 | |
The Nile today is as important as it has ever been. | 0:57:47 | 0:57:52 | |
Hundreds of millions of people and entire countries depend on it | 0:57:52 | 0:57:56 | |
and they've got to find a way to share it. | 0:57:56 | 0:57:59 | |
On my next journey I'll be travelling along the Ganges, | 0:58:09 | 0:58:12 | |
the great artery of India. | 0:58:12 | 0:58:13 | |
I'll be taking a dip in its sacred waters... | 0:58:14 | 0:58:17 | |
And...three! | 0:58:17 | 0:58:18 | |
..and visiting a city said to be as old as Babylon. | 0:58:19 | 0:58:22 | |
This is an utterly overwhelming place. | 0:58:24 | 0:58:26 |