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I'm going on a series of astonishing adventures. | 0:00:03 | 0:00:06 | |
Whoa! Absolutely stunning! | 0:00:08 | 0:00:11 | |
Travelling along three of the mightiest rivers on the planet. | 0:00:11 | 0:00:14 | |
These rivers have given rise | 0:00:21 | 0:00:22 | |
to some of the world's greatest civilisations. | 0:00:22 | 0:00:25 | |
For centuries, we've worshipped their life-giving waters... | 0:00:28 | 0:00:31 | |
..and feared their awesome destructive powers. | 0:00:33 | 0:00:36 | |
The current is a killer! | 0:00:36 | 0:00:38 | |
On these epic journeys, I'll meet some extraordinary characters. | 0:00:41 | 0:00:45 | |
BOTH SPEAK HINDI | 0:00:45 | 0:00:47 | |
PERCUSSIVE MUSIC | 0:00:47 | 0:00:49 | |
And experience the very different cultures, | 0:00:51 | 0:00:54 | |
religions and countries that have emerged along our sacred rivers. | 0:00:54 | 0:00:58 | |
In this episode, I'll be travelling more than 1,000 miles | 0:01:01 | 0:01:04 | |
along the Ganges, the great artery of India, | 0:01:04 | 0:01:07 | |
from the foothills of the Himalayas to the Indian Ocean. | 0:01:07 | 0:01:11 | |
We're on the beach! | 0:01:11 | 0:01:12 | |
For centuries, Indians have worshipped the river | 0:01:14 | 0:01:16 | |
and believed it has sacred powers. | 0:01:16 | 0:01:19 | |
-CAR HORN -But in the last few decades, India's economy has boomed, | 0:01:23 | 0:01:26 | |
its population has doubled and the river has paid a heavy price. | 0:01:26 | 0:01:30 | |
Hindus...they take mouthful...of Ganges water. | 0:01:32 | 0:01:37 | |
-Urgh! -Can you imagining taking this water? | 0:01:37 | 0:01:41 | |
Can India's great river and a culture more than 3,500 years old | 0:01:44 | 0:01:49 | |
survive the pressures of the 21st century? | 0:01:49 | 0:01:52 | |
And there it is! | 0:02:03 | 0:02:06 | |
The holy Ganges! | 0:02:06 | 0:02:08 | |
It's a river that is revered as a goddess! | 0:02:08 | 0:02:12 | |
The reason I'm starting my journey here is because above this point | 0:02:16 | 0:02:20 | |
these two rivers are known by their local names. | 0:02:20 | 0:02:23 | |
It's at the town of Devprayag where they converge | 0:02:23 | 0:02:26 | |
that this officially becomes the mighty, sacred Ganges. | 0:02:26 | 0:02:32 | |
Central to my desire to make this journey, | 0:02:41 | 0:02:44 | |
in fact to make this series of journeys along sacred rivers, | 0:02:44 | 0:02:47 | |
is a realisation that if I want to really understand a country, | 0:02:47 | 0:02:53 | |
then I have to understand the faith and the beliefs | 0:02:53 | 0:02:57 | |
of the people who live there. | 0:02:57 | 0:02:59 | |
India is an emerging economic superpower, | 0:02:59 | 0:03:02 | |
it's going to be the most populous country in the world, | 0:03:02 | 0:03:05 | |
and what do its people really think and believe? | 0:03:05 | 0:03:08 | |
The Ganges is not the longest river on the planet, | 0:03:15 | 0:03:18 | |
but from this spot in Devprayag it flows down onto the plains of India, | 0:03:18 | 0:03:22 | |
watering the lands of around half a billion people. | 0:03:22 | 0:03:26 | |
The Ganges river basin covers nearly a third of India | 0:03:28 | 0:03:32 | |
and has one of the largest populations of any river basin on earth. | 0:03:32 | 0:03:36 | |
No other river is so important to India and none are as holy. | 0:03:36 | 0:03:40 | |
A billion Hindus worship the Ganges. | 0:03:43 | 0:03:46 | |
It's also known as Ganga as a Goddess. | 0:03:46 | 0:03:49 | |
At the point where the river begins, I'm meeting a Baba, a holy man, | 0:03:53 | 0:03:56 | |
who provides blessings for pilgrims. | 0:03:56 | 0:03:59 | |
This is astonishing! | 0:04:02 | 0:04:04 | |
BOTH SPEAK HINDI | 0:04:08 | 0:04:11 | |
-Baba Gee. -Baba Gee? | 0:04:13 | 0:04:15 | |
-Yes. -Baba Gee. -THEY SPEAK IN HINDI | 0:04:15 | 0:04:17 | |
-Namaste. -Namaste. Welcome. | 0:04:17 | 0:04:20 | |
Ganesh Maharaj says he has renounced worldly goods | 0:04:22 | 0:04:25 | |
to live a simple life of contemplation close to the river. | 0:04:25 | 0:04:28 | |
Oh! | 0:04:31 | 0:04:32 | |
Ganesh meditates next to the river for hours every day | 0:04:32 | 0:04:35 | |
and says he draws power from the water. | 0:04:35 | 0:04:38 | |
-Very powerful. -Very powerful. This is my guru. -I feel the power. | 0:04:38 | 0:04:42 | |
'My guru is the River Ganges.' | 0:04:42 | 0:04:45 | |
Baba Gee became a holy man soon after leaving school, | 0:04:47 | 0:04:50 | |
eventually his devotion to the river brought him here to this cave. | 0:04:50 | 0:04:54 | |
So, Baba Gee, do you actually sleep in here, then? Do you stay here? | 0:04:56 | 0:05:00 | |
TRANSLATION: Yes, for 12 years. | 0:05:00 | 0:05:02 | |
You've been here in the cave for 12 years? | 0:05:02 | 0:05:05 | |
TRANSLATION: Yes. We are holy men, we just have the clothes on our back. | 0:05:05 | 0:05:09 | |
All year round? | 0:05:11 | 0:05:12 | |
'For the rest of our lives, we are holy men. | 0:05:12 | 0:05:17 | |
'We never again do any job, any work.' | 0:05:17 | 0:05:21 | |
'We just have a simple fire, good food, good sleep, good smoke.' | 0:05:23 | 0:05:28 | |
'This is our life.' | 0:05:28 | 0:05:31 | |
It sounds...it sounds very appealing. | 0:05:31 | 0:05:34 | |
TRANSLATION: 'OK. | 0:05:34 | 0:05:36 | |
'So you like it?' | 0:05:36 | 0:05:38 | |
Baba Gee's one of many who choose this life. | 0:05:39 | 0:05:42 | |
In their final years, millions of Hindus | 0:05:42 | 0:05:44 | |
give up their homes to wander India with few possessions. | 0:05:44 | 0:05:48 | |
I think I'm about to get a blessing for my journey. | 0:05:48 | 0:05:51 | |
Whoa! | 0:05:51 | 0:05:53 | |
TRANSLATION: Stop hiding behind that camera! | 0:05:56 | 0:06:00 | |
Thank you, Baba Gee. | 0:06:02 | 0:06:04 | |
BIRDSONG | 0:06:05 | 0:06:07 | |
From Devprayag, I travelled south west along the river | 0:06:18 | 0:06:20 | |
towards the city of Rishikesh. | 0:06:20 | 0:06:22 | |
From their origins at a melting glacier in the high Himalayas, | 0:06:25 | 0:06:28 | |
the waters of the Ganges descend more than 12,000 feet, | 0:06:28 | 0:06:31 | |
carving their way through precipitous gorges. | 0:06:31 | 0:06:34 | |
A good half a mile drop. | 0:06:34 | 0:06:37 | |
Although the Ganges is steeped in history and religious tradition, | 0:06:42 | 0:06:46 | |
in modern India it's not just seen as something to be worshipped. | 0:06:46 | 0:06:49 | |
-Simon? -Diplan? -Diplan. | 0:06:54 | 0:06:56 | |
Very nice to meet you. | 0:06:56 | 0:06:58 | |
Look at you with your trendy shades. | 0:06:58 | 0:07:01 | |
-Welcome to...INDISTINCT. -Thank you very much. | 0:07:01 | 0:07:03 | |
-The Land of the Lords. -Thank you. -SIMON LAUGHS | 0:07:03 | 0:07:06 | |
Diplan is a Ganges river guide. | 0:07:11 | 0:07:14 | |
40 years ago, few Indians could afford to go on holiday, | 0:07:14 | 0:07:17 | |
now there are around 250 million middle-class Indians. | 0:07:17 | 0:07:22 | |
On their holidays, they're finding new ways | 0:07:22 | 0:07:23 | |
of celebrating and enjoying the river. | 0:07:23 | 0:07:26 | |
We're going in the water. Rafting on the Ganges! | 0:07:26 | 0:07:29 | |
Looks fairly calm here. | 0:07:31 | 0:07:33 | |
I suspect it isn't all like that. | 0:07:33 | 0:07:35 | |
MAN SPEAKS HINDI | 0:07:35 | 0:07:38 | |
MAN CHANTS IN HINDI ALL CHEER | 0:07:41 | 0:07:43 | |
ALL CHEER | 0:07:45 | 0:07:47 | |
Paddle a little harder. Harder! | 0:07:53 | 0:07:56 | |
Harder! Come on! Fast! | 0:07:56 | 0:07:59 | |
Fast! Ah! | 0:07:59 | 0:08:01 | |
The first rapid on this stretch of the river was relatively gentle. | 0:08:01 | 0:08:05 | |
Good morning! Good morning! | 0:08:05 | 0:08:08 | |
It's nicknamed "good morning." | 0:08:08 | 0:08:10 | |
Whoo! | 0:08:12 | 0:08:14 | |
SCREAMING LAUGHTER | 0:08:14 | 0:08:16 | |
Go! Hard! Hard! | 0:08:16 | 0:08:20 | |
Good! | 0:08:20 | 0:08:22 | |
But downriver the rapids are a bit more energetic. | 0:08:22 | 0:08:26 | |
Wow! | 0:08:29 | 0:08:31 | |
Whoa! | 0:08:39 | 0:08:40 | |
White-water rafting is fairly new to India, | 0:08:51 | 0:08:55 | |
but the tourist industry is growing rapidly | 0:08:55 | 0:08:57 | |
along this beautiful section of the Ganges. | 0:08:57 | 0:09:00 | |
-That was fantastic! -Yeah, really. -Thank you. -Really. | 0:09:01 | 0:09:04 | |
DIPLAN LAUGHS | 0:09:04 | 0:09:06 | |
You...you did it really well. | 0:09:06 | 0:09:08 | |
-And if you're happy, we're happy. -Ah, that's a lovely thing to say. | 0:09:08 | 0:09:11 | |
Mother Ganga is full happy. | 0:09:11 | 0:09:13 | |
Tell us about the camps that we can see | 0:09:13 | 0:09:15 | |
along the bank of the river here. | 0:09:15 | 0:09:16 | |
We've seen them the whole way down, there's dozens of them. | 0:09:16 | 0:09:19 | |
Who's staying in these tented encampments? | 0:09:19 | 0:09:21 | |
Adventurers. Indians. They're really freaking out. | 0:09:21 | 0:09:25 | |
These days they are...they are, like, 90%. | 0:09:25 | 0:09:28 | |
Is this quite an important change, then? | 0:09:28 | 0:09:30 | |
This is Indians enjoying the river not just worshipping it? | 0:09:30 | 0:09:35 | |
This is still Mother Ganga, the holy Ganga, | 0:09:35 | 0:09:38 | |
but nowadays it is more adventurous like. | 0:09:38 | 0:09:42 | |
They are freaking out in adventures. | 0:09:42 | 0:09:44 | |
Just down river is a community | 0:09:49 | 0:09:51 | |
that's long been a beacon for western visitors | 0:09:51 | 0:09:54 | |
wanting meaning, eastern wisdom and a bit of enlightenment, | 0:09:54 | 0:09:57 | |
the town of Rishikesh. | 0:09:57 | 0:09:59 | |
In 1968, the Beatles visited a religious retreat here | 0:10:03 | 0:10:07 | |
known as an "ashram" for some soul searching and chanting. | 0:10:07 | 0:10:10 | |
Like them and hundreds of thousands of travellers who've since followed in their footsteps, | 0:10:15 | 0:10:20 | |
I was going to be staying at an ashram. | 0:10:20 | 0:10:22 | |
Goodness me! Look where we're going now. | 0:10:22 | 0:10:26 | |
There's been a few illustrious visitors before. | 0:10:27 | 0:10:30 | |
-Thank you. -OK. | 0:10:32 | 0:10:34 | |
-Sadfi? -Yes, welcome. -Namaste. -How are you? -Very well thank you. | 0:10:41 | 0:10:45 | |
-Simon. -So nice to meet you. | 0:10:45 | 0:10:47 | |
-Lovely to meet you. Sorry to keep you waiting. -No problem at all. Welcome home. -Welcome home? | 0:10:47 | 0:10:51 | |
-Of course. -Goodness me! | 0:10:51 | 0:10:53 | |
Sadfi, a Californian who came here ten years ago | 0:10:53 | 0:10:55 | |
is now a leader of the Parmarth Niketan Ashram. | 0:10:55 | 0:10:58 | |
It's the largest ashram in all of Rishikesh. | 0:10:58 | 0:11:01 | |
It's actually one of the largest | 0:11:01 | 0:11:03 | |
spiritual institutions in all of India. | 0:11:03 | 0:11:07 | |
TRADITIONAL INDIAN MUSIC | 0:11:07 | 0:11:08 | |
Each evening the residents of the ashram and visitors | 0:11:10 | 0:11:13 | |
gather on the banks of the Ganges to chant and pray. | 0:11:13 | 0:11:16 | |
The president and spiritual leader of the ashram | 0:11:20 | 0:11:23 | |
is His Holiness Swami Chidanand Saraswati Maharajah. | 0:11:23 | 0:11:28 | |
Swami Gee also heads a foundation sponsoring free schools, | 0:11:32 | 0:11:35 | |
a clinic, orphanages, and he's trying to organise | 0:11:35 | 0:11:39 | |
a clean up of the River Ganges. | 0:11:39 | 0:11:40 | |
-How are you? -I'm very well, thank you. Sorry to keep you waiting. | 0:11:40 | 0:11:43 | |
-Simon. -Welcome home. | 0:11:43 | 0:11:45 | |
Thank you very much indeed. | 0:11:45 | 0:11:47 | |
-You can take. -The whole thing? Everything? -Yes. | 0:11:52 | 0:11:56 | |
There are often hundreds of foreign visitors staying at the ashram, | 0:12:02 | 0:12:05 | |
paying just a few pounds for a simple room | 0:12:05 | 0:12:07 | |
and a chance to experience a completely different way of life. | 0:12:07 | 0:12:11 | |
The ashram is also home to 200 local boys from disadvantaged backgrounds | 0:12:17 | 0:12:21 | |
who receive academic and spiritual education | 0:12:21 | 0:12:24 | |
as well as food and shelter. | 0:12:24 | 0:12:26 | |
ALL SING IN HINDI | 0:12:26 | 0:12:28 | |
I'd been presented with a tree, watered by the Ganges. | 0:12:35 | 0:12:39 | |
I was told it symbolised the life-giving power of the water | 0:12:39 | 0:12:42 | |
and the need to protect the river. | 0:12:42 | 0:12:44 | |
This is an audience with the Swami Gee now. | 0:12:44 | 0:12:46 | |
I'm going to put my sacred tree here. Nobody take this. | 0:12:49 | 0:12:53 | |
We're travelling along the Ganges, travelling down the Ganges, | 0:13:00 | 0:13:03 | |
and I just wondered if you could perhaps help us to understand, | 0:13:03 | 0:13:06 | |
why is the Ganges so sacred to Indians? | 0:13:06 | 0:13:10 | |
Ganga...and me has a very special relation. | 0:13:13 | 0:13:19 | |
When I was on the banks of Ganga, I could feel the power. | 0:13:19 | 0:13:22 | |
Eyes are closed... | 0:13:22 | 0:13:24 | |
..and in those moments | 0:13:25 | 0:13:29 | |
that charging which I needed every day. | 0:13:29 | 0:13:33 | |
Our mobile today needs charging. | 0:13:33 | 0:13:35 | |
Cellphones need charging. | 0:13:37 | 0:13:39 | |
That charging was also available immediately | 0:13:39 | 0:13:43 | |
-whenever I need it for that reason. -From the river? | 0:13:43 | 0:13:46 | |
From the river. And I can tell you, not only me, | 0:13:46 | 0:13:50 | |
this is experience of many who left their families, | 0:13:50 | 0:13:54 | |
came to the Himalayas, were there, | 0:13:54 | 0:13:56 | |
they were not all just came just for they had nothing and they came to find peace. | 0:13:56 | 0:14:02 | |
They were judges, they were doctors, | 0:14:02 | 0:14:05 | |
they were engineers, they were professionals. | 0:14:05 | 0:14:07 | |
This place specially... | 0:14:07 | 0:14:09 | |
..has...has become a powerhouse. | 0:14:11 | 0:14:15 | |
BIRDSONG | 0:14:15 | 0:14:17 | |
Hinduism is a set of ancient beliefs | 0:14:18 | 0:14:21 | |
allowing followers to create their own relationship | 0:14:21 | 0:14:23 | |
with a multiplicity of gods. | 0:14:23 | 0:14:25 | |
There's no central authority in Hinduism, no single founding text. | 0:14:25 | 0:14:30 | |
Most foreign visitors to ashrams don't come looking to convert, | 0:14:30 | 0:14:34 | |
but instead to find time to think and unwind | 0:14:34 | 0:14:37 | |
with the help of practices like yoga. | 0:14:37 | 0:14:40 | |
"Yoga and meditation." Oh, that's where were going. | 0:14:40 | 0:14:42 | |
It was a chilly morning | 0:14:46 | 0:14:47 | |
and I'd been asked to wear what felt like a giant nappy. | 0:14:47 | 0:14:50 | |
WOMAN CHANTS IN HINDI | 0:14:59 | 0:15:02 | |
The emphasis in this class was on meditation and prayer | 0:15:19 | 0:15:22 | |
as well as the correct physical posture. | 0:15:22 | 0:15:24 | |
I was a natural. | 0:15:26 | 0:15:28 | |
ALL HUM | 0:15:32 | 0:15:34 | |
-How was that for you? -Huh? -How was that for you? -Good. | 0:15:52 | 0:15:56 | |
-Why are you here? -Oh, I'm here for the yoga. | 0:15:56 | 0:15:59 | |
Right. But why have you come...? You could do yoga in America, surely? | 0:15:59 | 0:16:04 | |
-Well, it was...it was much better to get away. -SHE LAUGHS | 0:16:04 | 0:16:09 | |
-It took me five months to close my law practice, to sell and give away everything I owned. -Wow! | 0:16:09 | 0:16:15 | |
To say goodbye to my children and my parents. | 0:16:15 | 0:16:18 | |
-And I've been here for a year and a half. -My goodness! | 0:16:18 | 0:16:22 | |
That's not just coming for a little trip, is it? | 0:16:22 | 0:16:24 | |
-SHE LAUGHS -You're here now. -I'm here. | 0:16:24 | 0:16:27 | |
Why...why here, though? | 0:16:27 | 0:16:30 | |
Do you feel there's something special about this place? | 0:16:30 | 0:16:34 | |
-About the country even? -Yes, absolutely. | 0:16:34 | 0:16:37 | |
This place is very special. | 0:16:37 | 0:16:39 | |
It's like a big energy vortex. | 0:16:39 | 0:16:41 | |
As well as attending yoga classes, | 0:16:41 | 0:16:44 | |
some residents here volunteer to take part in service, | 0:16:44 | 0:16:47 | |
including helping out with cleaning and cooking. | 0:16:47 | 0:16:50 | |
Hello, ladies. | 0:16:50 | 0:16:52 | |
-Hello. -What brought you here? Are you resident or are you...? | 0:16:52 | 0:16:56 | |
-Guest. -I'm a resident here. | 0:16:56 | 0:16:58 | |
-How long have you been here? -I've been here for three years. | 0:16:58 | 0:17:01 | |
Three years? And you live here as well? | 0:17:01 | 0:17:04 | |
-No, I've just come for five weeks. -And you've been here for? | 0:17:04 | 0:17:07 | |
I'm here from six months. | 0:17:07 | 0:17:09 | |
Six months? And what drew you all here? | 0:17:09 | 0:17:12 | |
-We all are doing sava. -Doing...performing service? | 0:17:13 | 0:17:16 | |
-Selfless service. -Are you from Rishikesh? | 0:17:16 | 0:17:19 | |
I'm not from Rishikesh, I'm from Gujarat. | 0:17:19 | 0:17:22 | |
-From Gujarat? OK. And you're from? -London. | 0:17:22 | 0:17:25 | |
-I was thinking that sounded like a remarkably clear accent there. -LAUGHTER | 0:17:25 | 0:17:29 | |
And whereabouts in London are your from? | 0:17:29 | 0:17:32 | |
-Harrow. -From Harrow? -Yes. -OK. And why have you come here?! | 0:17:32 | 0:17:36 | |
I've met Swami Gee a few times and he's come to London as well. | 0:17:36 | 0:17:40 | |
And I've been here with family | 0:17:40 | 0:17:42 | |
-and I just want to keep coming back. -SHE LAUGHS | 0:17:42 | 0:17:45 | |
I think to your question of what drew you here, it's... | 0:17:45 | 0:17:50 | |
I don't think it was a decision that we took, you know? | 0:17:50 | 0:17:54 | |
I was born and raised in America, in California, | 0:17:54 | 0:17:58 | |
I didn't know about the Ganga. | 0:17:58 | 0:18:00 | |
I mean, yes, my family is of Indian origin, I must have heard Ganga in a movie or something, | 0:18:00 | 0:18:06 | |
but it's not like American textbooks teach you about a river called Ganga. | 0:18:06 | 0:18:10 | |
And something brought me to Rishikesh and I never left. | 0:18:10 | 0:18:16 | |
How does your...how does your old American self, as it were, | 0:18:16 | 0:18:20 | |
differ from your new self? | 0:18:20 | 0:18:23 | |
You know, in America it's always like you're working and you're going to school | 0:18:23 | 0:18:27 | |
and there's stress and there's energy being expended... | 0:18:27 | 0:18:31 | |
-You're just being and existing in the day? -It's the next thing. | 0:18:31 | 0:18:34 | |
It's always the next thing. | 0:18:34 | 0:18:35 | |
-And here it's just you are and you just...be. -Hmm. | 0:18:35 | 0:18:41 | |
Alternative spiritual practices obviously have an immense appeal | 0:18:46 | 0:18:49 | |
to the many western visitors who come here, | 0:18:49 | 0:18:52 | |
as was clearly evident in downtown Rishikesh. | 0:18:52 | 0:18:55 | |
It felt a bit like Glastonbury. | 0:18:55 | 0:18:57 | |
Lots of lovely New Age stuff going on here. | 0:19:07 | 0:19:09 | |
Look, the Ganga Astrology and Palmistry Centre. | 0:19:09 | 0:19:13 | |
Yoga teacher training here. | 0:19:13 | 0:19:15 | |
Look, the Himalayan Yoga Retreat: Breath of Bliss. | 0:19:18 | 0:19:21 | |
"Emotional blockage treatment." | 0:19:21 | 0:19:24 | |
Goodness me! This is the self bodyworks. | 0:19:24 | 0:19:27 | |
This is a real spiritual supermarket. | 0:19:27 | 0:19:31 | |
Something for everyone. | 0:19:31 | 0:19:34 | |
Then when you've done your yoga, you can come to the German bakery here, | 0:19:34 | 0:19:38 | |
step in for continental, Russian, Indian, Chinese, Mexican foods. | 0:19:38 | 0:19:42 | |
You can get an English breakfast...or a Greek salad. | 0:19:42 | 0:19:45 | |
I've had a difficult relationship with India on my travels. | 0:19:47 | 0:19:50 | |
Oh, mind the thieving little monkeys. | 0:19:50 | 0:19:53 | |
Don't chuck that plastic in the river. | 0:19:53 | 0:19:55 | |
A third of the world's poorest people live here | 0:19:55 | 0:19:58 | |
and I've always found the poverty desperately upsetting. | 0:19:58 | 0:20:01 | |
Look at this! | 0:20:01 | 0:20:03 | |
This is the India that I have been wanting to see | 0:20:03 | 0:20:06 | |
that...I have been waiting to see. | 0:20:06 | 0:20:09 | |
It does feel...quite spiritual. | 0:20:12 | 0:20:14 | |
I think that's partly because we're so connected with nature here, | 0:20:14 | 0:20:17 | |
it's all around us. | 0:20:17 | 0:20:20 | |
CAR HORN | 0:20:25 | 0:20:27 | |
While Rishikesh is a particular magnet for visitors from the west, | 0:20:29 | 0:20:33 | |
where I headed next is a major draw for Indian tourists. | 0:20:33 | 0:20:36 | |
The beautiful Ganges. Look how low it is here! | 0:20:47 | 0:20:50 | |
I'm meeting a friend who's guided me around India before. | 0:20:54 | 0:20:57 | |
He's suggested we meet at a statue of the god Shiva. | 0:20:57 | 0:21:01 | |
He says, "You won't miss it." | 0:21:01 | 0:21:03 | |
-OK...he was right! -SIMON LAUGHS | 0:21:10 | 0:21:13 | |
I've travelled in other parts of India on a couple of previous trips with Abhra Bhattacharya. | 0:21:13 | 0:21:18 | |
-Abhra! -Hello, Simon! | 0:21:20 | 0:21:23 | |
-Hello, mate! Come on. -Hi. | 0:21:23 | 0:21:25 | |
-And you said we wouldn't miss Shiva! -Yeah. -Look at the size of him! | 0:21:27 | 0:21:31 | |
-Colossal! He's one of the central gods of Hinduism. -Yeah. | 0:21:31 | 0:21:35 | |
Shiva is most revered and most feared, | 0:21:35 | 0:21:40 | |
because he's the Lord of Destruction and he's also the Creator, | 0:21:40 | 0:21:45 | |
because we believe every creation begins from destruction, | 0:21:45 | 0:21:50 | |
so he destroys before he creates. | 0:21:50 | 0:21:53 | |
-It's a powerful role. -Yeah. | 0:21:53 | 0:21:55 | |
Abhra is there any connection between Shiva and the Ganges? | 0:21:57 | 0:22:01 | |
Well, you see the huge dreadlock that Shiva has? | 0:22:01 | 0:22:05 | |
In that he is supposed to have tamed the untameable Ganges. | 0:22:05 | 0:22:13 | |
-In his...in his dreadlocks? -Yeah. | 0:22:13 | 0:22:15 | |
So the Ganges flows through his dreadlocks | 0:22:15 | 0:22:18 | |
like the hills you must have not missed on your way, you know? | 0:22:18 | 0:22:23 | |
So it tames the Ganges and its force. | 0:22:23 | 0:22:27 | |
So the river has flowed through his dreadlocks and out across India? | 0:22:27 | 0:22:33 | |
-Yeah. -Wow! | 0:22:33 | 0:22:35 | |
Shiva has hundreds of millions of followers. | 0:22:38 | 0:22:41 | |
He's one of the most popular gods, | 0:22:41 | 0:22:44 | |
but all Indians can revere the Ganges for what it gifts the country. | 0:22:44 | 0:22:48 | |
Haridwar is where the river enters the plains of northern India | 0:22:51 | 0:22:54 | |
and brings life to almost half the country's population. | 0:22:54 | 0:22:57 | |
Every 12 years, the city plays host | 0:23:03 | 0:23:05 | |
to the religious festival of the Kumbh Mela, | 0:23:05 | 0:23:07 | |
the biggest human gathering on earth. | 0:23:07 | 0:23:10 | |
But every evening, travellers come from all across India | 0:23:14 | 0:23:17 | |
to pay homage to the great goddess Ganga. | 0:23:17 | 0:23:20 | |
And this evening Abhra and I were joining them. | 0:23:23 | 0:23:26 | |
You must offer flower and fire to Ganga. | 0:23:26 | 0:23:30 | |
-Flowers and fire? -Yeah. | 0:23:30 | 0:23:33 | |
-Flowers? -Yes. Those are meant for that. | 0:23:33 | 0:23:36 | |
-So do we get one of these? -Yes. -There are a bit ornate, aren't they? | 0:23:37 | 0:23:41 | |
-And there's the fire. -Yeah. | 0:23:44 | 0:23:46 | |
-OK. 100 rupees, less than a pound. -Yeah. | 0:23:46 | 0:23:50 | |
-It's a bargain. -Yeah. | 0:23:50 | 0:23:52 | |
He's checking carefully. Happy with that, sir? | 0:23:54 | 0:23:56 | |
-Thank you very much. -Thank you. | 0:23:56 | 0:23:58 | |
So today is going to be your first service to the Ganges? | 0:24:02 | 0:24:06 | |
-It is, you're right! -Yeah. | 0:24:06 | 0:24:09 | |
-And it feels appropriate to be doing this with you, Abhra. -ABHRA LAUGHS | 0:24:09 | 0:24:12 | |
For Hindus this religious service | 0:24:12 | 0:24:14 | |
is an opportunity to express their gratitude to the life-giving river. | 0:24:14 | 0:24:18 | |
Come, Simon. | 0:24:21 | 0:24:23 | |
And to celebrate their belief that as humans we're small parts of a greater whole. | 0:24:23 | 0:24:28 | |
Namaste! | 0:24:30 | 0:24:31 | |
MAN CHANTS | 0:24:32 | 0:24:34 | |
BELL RINGS | 0:24:34 | 0:24:35 | |
There's not a lot of western faces here. | 0:24:35 | 0:24:37 | |
This is a very real place of pilgrimage for Indians. | 0:24:37 | 0:24:41 | |
Tens of thousands of them come here every week. | 0:24:41 | 0:24:44 | |
The priests begin by making offerings of milk to the river. | 0:24:55 | 0:24:58 | |
What were they saying? | 0:25:04 | 0:25:06 | |
He's translating the entire chant which were in Sanskrit into Hindi. | 0:25:06 | 0:25:11 | |
-A very ancient language? -Yeah. Yeah. | 0:25:11 | 0:25:14 | |
And he's saying that whatever we were saying the prayers, | 0:25:14 | 0:25:19 | |
say that Mother Ganges is the main source of life. | 0:25:19 | 0:25:23 | |
ALL CHANT | 0:25:23 | 0:25:25 | |
As night falls the priests worship the river with light. | 0:25:34 | 0:25:38 | |
BELLS RING | 0:25:38 | 0:25:40 | |
Personal offerings are also made of flowers and candles. | 0:25:51 | 0:25:56 | |
Finally, it was our turn to make an offering to the river. | 0:26:18 | 0:26:21 | |
We had a bit of help from a local priest. | 0:26:21 | 0:26:23 | |
ALL CHANT IN HINDI | 0:26:23 | 0:26:26 | |
Now you are easy to go? | 0:26:35 | 0:26:38 | |
-We go together my friend. -Yeah. | 0:26:38 | 0:26:39 | |
-We have to leave it. -Put it in? -Yeah. -OK. | 0:26:39 | 0:26:44 | |
But the most important thing a visitor can do here is to bathe in the sacred waters of the river. | 0:26:54 | 0:26:59 | |
It's a little bit chilly. | 0:27:05 | 0:27:06 | |
It's certainly refreshing. | 0:27:09 | 0:27:12 | |
-Further? -Further, otherwise.... -What are we treading down on to? | 0:27:12 | 0:27:16 | |
Goodness knows! | 0:27:16 | 0:27:18 | |
That's better. | 0:27:18 | 0:27:19 | |
You don't want to be swept away here. | 0:27:19 | 0:27:22 | |
One. Two. | 0:27:22 | 0:27:25 | |
-And... -Three! | 0:27:25 | 0:27:28 | |
-I think I need to go a bit further. -INDISTINCT | 0:27:32 | 0:27:35 | |
Three times. | 0:27:38 | 0:27:39 | |
I'm running out of chain. | 0:27:39 | 0:27:41 | |
Yeah. There you go. | 0:27:44 | 0:27:46 | |
What does that mean? What does it signify what we've done? | 0:27:48 | 0:27:51 | |
This signifies that, you know, our soul has been cleansed. | 0:27:51 | 0:27:55 | |
All our past sins have been cleansed. | 0:27:55 | 0:27:58 | |
-From our previous lives even? -Even from previous lives. | 0:27:58 | 0:28:02 | |
-Wow! -Now it's the beginning of a new life and a new journey for you. | 0:28:02 | 0:28:07 | |
Thank you. For us both! | 0:28:07 | 0:28:10 | |
Come on! | 0:28:10 | 0:28:11 | |
From Haridwar, I followed the Ganges more than 300 miles south-east | 0:28:21 | 0:28:24 | |
to a major industrial city. | 0:28:24 | 0:28:27 | |
India's population has more than doubled in the last 40 years. | 0:28:32 | 0:28:36 | |
There's now more than 1.2 billion people in the country. | 0:28:36 | 0:28:39 | |
The impact on the river has been appalling. | 0:28:39 | 0:28:42 | |
We're coming into a place called Kanpur now, | 0:28:42 | 0:28:44 | |
which is one of the most polluted cities in India. | 0:28:44 | 0:28:47 | |
The banks of the river were knee deep with rotting rubbish. | 0:28:53 | 0:28:56 | |
It was all in stark contrast to the pure water | 0:28:56 | 0:28:59 | |
I'd seen flowing from the Himalayas at the start of my journey. | 0:28:59 | 0:29:03 | |
But in spite of the evident filth leeching into the river, | 0:29:04 | 0:29:07 | |
it was a religious holiday and people were still taking a holy dip. | 0:29:07 | 0:29:11 | |
They're feeding those cows! | 0:29:34 | 0:29:36 | |
-Yeah. -In a ceremonial way? | 0:29:36 | 0:29:39 | |
Today is a very auspicious day, | 0:29:39 | 0:29:40 | |
so they are feeding the cows to gain more, you know, blessings of God. | 0:29:40 | 0:29:46 | |
-More karma? -Yeah. -Better karma? -Better karma. | 0:29:46 | 0:29:49 | |
Cows are revered in India because they give milk freely. | 0:29:52 | 0:29:56 | |
It's taboo to kill or even injure them. | 0:29:56 | 0:29:59 | |
So I was surprised to discover | 0:29:59 | 0:30:01 | |
India's now among the biggest exporters | 0:30:01 | 0:30:03 | |
of beef and leather in the world. | 0:30:03 | 0:30:06 | |
Kanpur is the centre of the trade, which is worth around three billion pounds a year. | 0:30:10 | 0:30:16 | |
As we drove into the city | 0:30:16 | 0:30:17 | |
there were treated animal hides everywhere I looked. | 0:30:17 | 0:30:20 | |
Tanneries here claim all the hides come from water buffalo, | 0:30:23 | 0:30:26 | |
which aren't revered by most Hindus. | 0:30:26 | 0:30:30 | |
But religious activists and animal rights campaigners | 0:30:30 | 0:30:32 | |
say that most of the them actually come from an illicit trade | 0:30:32 | 0:30:36 | |
in slaughtered sacred cows. | 0:30:36 | 0:30:38 | |
Abhra and I went to visit a sanctuary known as a cow shelter. | 0:30:41 | 0:30:45 | |
We were meeting Porva Joshipura | 0:30:46 | 0:30:48 | |
from the International Animal Rights Group PETA. | 0:30:48 | 0:30:52 | |
-Hi, Porva! -Hi. -Namaste. Simon. Lovely to meet you. | 0:30:54 | 0:30:58 | |
Good to meet you, too. | 0:30:58 | 0:31:00 | |
What is this place? | 0:31:00 | 0:31:02 | |
This is a rescue centre for cows who are saved from slaughter. | 0:31:02 | 0:31:08 | |
This is an area where cows are killed, | 0:31:08 | 0:31:11 | |
they're transported illegally under the cover of darkness, | 0:31:11 | 0:31:17 | |
you know, crammed into trucks on top of one another | 0:31:17 | 0:31:21 | |
and they're taken illegally to slaughter houses. | 0:31:21 | 0:31:24 | |
-Slaughter houses?! -Yes. | 0:31:24 | 0:31:26 | |
I... I thought this was not something | 0:31:26 | 0:31:28 | |
that was legally permissible, let alone religiously, in India. | 0:31:28 | 0:31:33 | |
It's not, it's not. There's up to a seven-year imprisonment fine | 0:31:33 | 0:31:37 | |
if you get caught slaughtering cows, but it happens nonetheless. | 0:31:37 | 0:31:42 | |
And so when the police get a tip-off, from a caring citizen, | 0:31:42 | 0:31:47 | |
that cows are being transported to slaughter, | 0:31:47 | 0:31:51 | |
they catch them and they bring them here to this safe place. | 0:31:51 | 0:31:54 | |
I mean, this is a land | 0:31:56 | 0:31:58 | |
where compassion for animals is considered...a major value. | 0:31:58 | 0:32:03 | |
I mean, it's a very basic value. | 0:32:03 | 0:32:05 | |
-It's a religious code as well, isn't it? -It's a religious code as well. | 0:32:05 | 0:32:09 | |
-And yet...? -And because of the religion | 0:32:09 | 0:32:12 | |
it's become important just culturally. | 0:32:12 | 0:32:14 | |
And yet cows are being killed in this country | 0:32:14 | 0:32:18 | |
to supply people who are buying leather elsewhere. | 0:32:18 | 0:32:22 | |
Who's buying the leather that India's exporting, then? | 0:32:22 | 0:32:26 | |
Um...people in the UK, people in the European Union. | 0:32:26 | 0:32:32 | |
the EU buys 60% of the leather that gets sold out of India. | 0:32:32 | 0:32:36 | |
There's a few people who are fattening their wallets | 0:32:36 | 0:32:40 | |
from the leather industry. | 0:32:40 | 0:32:42 | |
Things are happening here which are not allowed to happen | 0:32:42 | 0:32:46 | |
in the UK or in the EU or in some other western country. | 0:32:46 | 0:32:50 | |
You know, the way that animals are treated here | 0:32:50 | 0:32:53 | |
is not allowed to happen there. | 0:32:53 | 0:32:55 | |
Some British and American companies | 0:32:58 | 0:33:00 | |
have banned Indian leather because of production concerns, | 0:33:00 | 0:33:03 | |
but it remains a huge business that has a direct impact on the Ganges. | 0:33:03 | 0:33:08 | |
Many tanneries here use a toxic cocktail to treat hides | 0:33:10 | 0:33:13 | |
that includes sulphuric acid and cancer-causing chemicals. | 0:33:13 | 0:33:17 | |
Environmental groups say the waste water from the tanneries | 0:33:17 | 0:33:20 | |
is then channelled into the river. | 0:33:20 | 0:33:23 | |
SIMON GROANS | 0:33:25 | 0:33:27 | |
We stopped at a waste-water pumping station by the side of the road. | 0:33:30 | 0:33:33 | |
So this...this is some so-called treated water. | 0:33:36 | 0:33:42 | |
A study by the Indian Institute of Technology | 0:33:43 | 0:33:46 | |
found that even after supposedly being treated | 0:33:46 | 0:33:49 | |
the waste water from the tanneries still contains dangerously high levels of poisonous chemicals | 0:33:49 | 0:33:54 | |
such as arsenic and mercury. | 0:33:54 | 0:33:57 | |
Apparently, the water here comes out of the pipe over there | 0:33:59 | 0:34:03 | |
and it flows into these channels and then it's used for irrigation, | 0:34:03 | 0:34:09 | |
for providing water for crops in the dry season. | 0:34:09 | 0:34:13 | |
But in the wet season, | 0:34:13 | 0:34:15 | |
it just flows from here straight into the River Ganges. | 0:34:15 | 0:34:18 | |
On the river bank on the outskirts of the city, | 0:34:34 | 0:34:36 | |
I met environmental campaigner, Rakesh Jaiswal. | 0:34:36 | 0:34:39 | |
Rakesh, thanks for meeting up with us. | 0:34:42 | 0:34:45 | |
Can you tell us what is the state, the health | 0:34:45 | 0:34:48 | |
of the River Ganges at this point? | 0:34:48 | 0:34:52 | |
-TRANSLATION: -In Kanpur the river is effectively dead. | 0:34:52 | 0:34:56 | |
No-one ever thought this would happen. | 0:34:56 | 0:35:00 | |
All the rubbish and sewage from the city | 0:35:01 | 0:35:06 | |
goes into the River Ganges. | 0:35:06 | 0:35:09 | |
Kanpur has four hundred tanneries, | 0:35:09 | 0:35:12 | |
they also drain their poisonous water into the Ganges. | 0:35:12 | 0:35:16 | |
Rakesh showed me a channel he said | 0:35:20 | 0:35:22 | |
was carrying tannery effluent directly into the river. | 0:35:22 | 0:35:26 | |
Oh, my God! | 0:35:26 | 0:35:28 | |
So this channel here is just taking filthy water | 0:35:32 | 0:35:36 | |
straight into...straight into the Ganges? | 0:35:36 | 0:35:40 | |
Yes. | 0:35:40 | 0:35:42 | |
This contains heavy metals, acids, dyes and other chemicals | 0:35:42 | 0:35:48 | |
used by tanneries. | 0:35:48 | 0:35:52 | |
-It's all in there? -It's all in there? | 0:35:52 | 0:35:55 | |
It's a poison? | 0:35:56 | 0:35:58 | |
Hindus...they take mouthful of Ganges water. | 0:35:58 | 0:36:04 | |
-Urgh! -Can you imagining taking this water? | 0:36:04 | 0:36:08 | |
Can someone dare drink directly from Ganga at this place? | 0:36:10 | 0:36:15 | |
I don't...I don't really understand. | 0:36:17 | 0:36:20 | |
Hindus, the faith, teaches a respect and love for nature. | 0:36:20 | 0:36:25 | |
This is the sacred Ganges. | 0:36:25 | 0:36:27 | |
Why are Indians doing this to the Ganges? | 0:36:27 | 0:36:31 | |
Even I can't understand this. | 0:36:31 | 0:36:34 | |
This is a river we worship and revere, | 0:36:35 | 0:36:40 | |
and whose waters we consider holy... | 0:36:40 | 0:36:46 | |
yet we remain silent about its desecration. | 0:36:46 | 0:36:51 | |
BIRDSONG | 0:36:51 | 0:36:53 | |
Tanneries claim the pollution is caused | 0:36:53 | 0:36:55 | |
by other towns and cities on the Ganges and not by them. | 0:36:55 | 0:36:58 | |
Water and sanitation remains a colossal issue in India, | 0:37:00 | 0:37:04 | |
up to 600 million people here don't have access to a toilet. | 0:37:04 | 0:37:08 | |
One study discovered the bacteria from sewage in the Ganges | 0:37:08 | 0:37:12 | |
was 12,000 times permissible levels for bathing. | 0:37:12 | 0:37:16 | |
The Ganges and other Indian rivers are horrifically polluted | 0:37:16 | 0:37:19 | |
and successive Indian governments have failed to clean them up. | 0:37:19 | 0:37:23 | |
I travelled another 200 miles to Varanasi, | 0:37:28 | 0:37:31 | |
one of the most sacred Hindu holy cities. | 0:37:31 | 0:37:34 | |
And we're just coming into the city of Varanasi. | 0:37:49 | 0:37:53 | |
It's one of the oldest continuously inhabited cities in the world. | 0:37:53 | 0:37:57 | |
It's a place that's said to be as old as Babylon. | 0:37:57 | 0:38:00 | |
The same religious rituals have been practised in the temples here | 0:38:14 | 0:38:18 | |
for more than 1,00 years and remain virtually unchanged. | 0:38:18 | 0:38:22 | |
At dawn each morning people come to worship the river | 0:38:26 | 0:38:29 | |
and bathe in its sacred waters. | 0:38:29 | 0:38:32 | |
The American writer, Mark Twain, | 0:38:36 | 0:38:38 | |
who came here in the 1890s wrote that the city is older than history, | 0:38:38 | 0:38:43 | |
older than tradition, older even than legend. | 0:38:43 | 0:38:46 | |
Varanasi has been a place of faith for 30 centuries. | 0:38:47 | 0:38:50 | |
This is absolutely stunning! | 0:38:50 | 0:38:53 | |
This is one of the most amazing places I've ever been to. | 0:38:53 | 0:38:56 | |
Along the banks of the river | 0:39:01 | 0:39:03 | |
are dozens of gats or flights of stone steps leading up to temples, | 0:39:03 | 0:39:07 | |
palaces and guest houses. | 0:39:07 | 0:39:08 | |
Hindus believe that to die within the confines of this city | 0:39:28 | 0:39:32 | |
or to have one's ashes scattered in the river here | 0:39:32 | 0:39:35 | |
is to escape the laborious cycle of reincarnation | 0:39:35 | 0:39:38 | |
and achieve Moksha or eternal liberation. | 0:39:38 | 0:39:42 | |
Abhra, where are we going? | 0:39:43 | 0:39:45 | |
So we are going to a very special place...a very special hotel rather. | 0:39:45 | 0:39:51 | |
-OK. -It's just round the corner. | 0:39:51 | 0:39:54 | |
The hotel is a rather unique retirement home | 0:40:03 | 0:40:06 | |
for the elderly or sick who want to die in holy Varanasi. | 0:40:06 | 0:40:10 | |
It's sometimes known as a "death hotel". | 0:40:10 | 0:40:12 | |
Abhra took me to meet Manvuri Gapathi and his wife, | 0:40:21 | 0:40:24 | |
who've retired from a life of farming to live out their days here. | 0:40:24 | 0:40:28 | |
Namaste. | 0:40:31 | 0:40:33 | |
So what is this place and why are you here? | 0:40:39 | 0:40:43 | |
-TRANSLATION: -This is the Kashi Liberation Home. | 0:40:43 | 0:40:46 | |
According to the holy scriptures you can attain liberation here. | 0:40:46 | 0:40:50 | |
Otherwise people like us our souls will not be liberated | 0:40:50 | 0:40:53 | |
from the cycle of reincarnations, they will be restless. | 0:40:53 | 0:40:56 | |
It's this desire for liberation that brings me here. | 0:40:56 | 0:41:00 | |
Is everybody here...to die? Is that why people come here? | 0:41:00 | 0:41:04 | |
We have come there for that, | 0:41:04 | 0:41:07 | |
but we can only die here if it is written in our destiny. | 0:41:07 | 0:41:10 | |
When did you come here? How long have you been here? | 0:41:11 | 0:41:15 | |
It has been 18 years now. | 0:41:15 | 0:41:19 | |
You've both been here for 18 years?! | 0:41:19 | 0:41:23 | |
She sometimes goes back home, I don't. | 0:41:24 | 0:41:28 | |
And you will never leave because you don't want to risk not dying here, is that right? | 0:41:28 | 0:41:34 | |
No, I could leave but I would only go | 0:41:34 | 0:41:37 | |
to other holy places like Prayag or Haridwar. | 0:41:37 | 0:41:40 | |
Even if my soul leaves my body at another holy place, it would still be liberated. | 0:41:42 | 0:41:47 | |
I am...I am completely terrified of death. | 0:41:50 | 0:41:56 | |
I wake in the night sometimes in a cold sweat, | 0:41:56 | 0:41:59 | |
but it sounds to me like you embrace it. | 0:41:59 | 0:42:04 | |
No, no, you should never be scared. | 0:42:04 | 0:42:08 | |
From the moment you are born death is part of life. | 0:42:08 | 0:42:12 | |
They go together. | 0:42:12 | 0:42:15 | |
I am not afraid. | 0:42:15 | 0:42:17 | |
I can't understand it because my... | 0:42:17 | 0:42:20 | |
Everything in my culture is fearful of dying | 0:42:20 | 0:42:26 | |
and everything in your culture accepts it | 0:42:26 | 0:42:30 | |
and to a certain extent embraces it. | 0:42:30 | 0:42:33 | |
It seems...it seems an absolutely fundamental difference. | 0:42:33 | 0:42:38 | |
With so many people coming to the city of Varanasi to die close to the Ganges, | 0:42:40 | 0:42:44 | |
funerals are big business here. | 0:42:44 | 0:42:47 | |
Families go to great lengths to ensure their loved ones | 0:42:55 | 0:42:58 | |
are cremated on the river bank thus securing their eternal salvation. | 0:42:58 | 0:43:02 | |
At the main cremation area next to the river, | 0:43:06 | 0:43:09 | |
Abhra and I had arranged to meet the Dom Raja, | 0:43:09 | 0:43:12 | |
a man who's said to have made a fortune controlling funerals here. | 0:43:12 | 0:43:15 | |
Very nice to meet you, sir. | 0:43:18 | 0:43:19 | |
May I sit here? | 0:43:19 | 0:43:21 | |
-Is that going to be all right? -Yeah, yeah, sure. | 0:43:21 | 0:43:24 | |
What an extraordinary place. | 0:43:27 | 0:43:29 | |
Can you...can you tell us what is the job of the Dom Raja? | 0:43:29 | 0:43:34 | |
-TRANSLATION: -Our job is to provide the flame for the funeral pyre. | 0:43:34 | 0:43:39 | |
Our men assist in the burning of the bodies. | 0:43:39 | 0:43:45 | |
How many bodies are burned here? | 0:43:48 | 0:43:50 | |
We don't keep count. | 0:43:50 | 0:43:53 | |
It can range from 20 to 100 bodies a day. | 0:43:53 | 0:44:00 | |
How do you decide how much to charge people | 0:44:00 | 0:44:03 | |
for having their relative burnt here? | 0:44:03 | 0:44:06 | |
There is no fixed price. | 0:44:06 | 0:44:09 | |
People give whatever they can afford. | 0:44:12 | 0:44:15 | |
This sounds like a...very difficult and upsetting job. | 0:44:18 | 0:44:22 | |
Is it a job and a role that you find difficult, | 0:44:22 | 0:44:27 | |
or do you enjoy it? | 0:44:27 | 0:44:29 | |
It is a family tradition and I see it as a duty. | 0:44:29 | 0:44:35 | |
It's like a family business. | 0:44:35 | 0:44:38 | |
It doesn't upset me. | 0:44:42 | 0:44:45 | |
It's my way of practising my faith as a Hindu. | 0:44:45 | 0:44:49 | |
Why does religion dictate that you and your family do this job? | 0:44:53 | 0:44:58 | |
A very long time ago, we were upper-caste priests, | 0:44:58 | 0:45:01 | |
but we were cursed by the gods. | 0:45:01 | 0:45:04 | |
Now we do this job. | 0:45:04 | 0:45:06 | |
So the legend is that your family | 0:45:06 | 0:45:08 | |
were cursed and that's why you have to do this job? | 0:45:08 | 0:45:14 | |
Exactly. | 0:45:14 | 0:45:17 | |
In India's caste system, | 0:45:17 | 0:45:19 | |
in which job or role is often determined from birth, | 0:45:19 | 0:45:22 | |
the Dom Raja's family belonged to the lowest caste, | 0:45:22 | 0:45:25 | |
the so-called Untouchables. | 0:45:25 | 0:45:27 | |
Is the caste system still alive in India? | 0:45:27 | 0:45:31 | |
Well, we are developing, | 0:45:31 | 0:45:34 | |
we are growing up in the sense of more and more education, | 0:45:34 | 0:45:39 | |
but the shadow is always there, you see. | 0:45:39 | 0:45:43 | |
There are still people who would, | 0:45:43 | 0:45:45 | |
if they even step in the shadow of an Untouchable, would go to the Ganges | 0:45:45 | 0:45:51 | |
and have a bath before they get back to their home. | 0:45:51 | 0:45:56 | |
If they step into their shadow? | 0:45:56 | 0:45:59 | |
Yeah, it's that bad. | 0:45:59 | 0:46:01 | |
It's 2014! India's got a space programme! | 0:46:01 | 0:46:05 | |
Yeah. | 0:46:05 | 0:46:07 | |
That's incredible. | 0:46:07 | 0:46:09 | |
That's why we call it Incredible India. | 0:46:09 | 0:46:13 | |
Cremations here are public but ritual events. | 0:46:13 | 0:46:16 | |
The eldest son of a deceased family leads the funeral rites. | 0:46:18 | 0:46:22 | |
First, the body's prepared by immersing it in the Ganges. | 0:46:24 | 0:46:28 | |
Then the son circles the funeral pyre. | 0:46:31 | 0:46:34 | |
This is an utterly overwhelming place. | 0:46:34 | 0:46:37 | |
You can't really hope to understand this, | 0:46:39 | 0:46:42 | |
but...you can't help but absorb what's going on here. | 0:46:42 | 0:46:47 | |
Finally, having obtained a flame | 0:46:47 | 0:46:50 | |
from a member of the Dom Raja's family, he lights the fire. | 0:46:50 | 0:46:54 | |
Like millions of cremated and partially-cremated bodies each year | 0:46:57 | 0:47:00 | |
the remains will be put into the Ganges. | 0:47:00 | 0:47:03 | |
You lived here, didn't you? You lived in Varanasi? | 0:47:14 | 0:47:17 | |
I lived in Varanasi for more than eight years. | 0:47:17 | 0:47:20 | |
And, presumably, the burning of the bodies here | 0:47:20 | 0:47:24 | |
is just very much part of life? | 0:47:24 | 0:47:27 | |
It's part of life, but in the Ganges you can say it's special | 0:47:27 | 0:47:30 | |
that I have seen what I haven't seen anywhere, | 0:47:30 | 0:47:34 | |
so many bodies being burned in one place, you know. | 0:47:34 | 0:47:38 | |
You can see ten bodies burning here if you count, you know. | 0:47:38 | 0:47:42 | |
At any moment. | 0:47:42 | 0:47:44 | |
Varanasi was the most sacred place I'd visited on the Ganges. | 0:47:49 | 0:47:53 | |
There was no mistaking the power and the pull of its waters. | 0:47:53 | 0:47:56 | |
It was a profoundly moving experience. | 0:47:56 | 0:47:59 | |
The next morning, we followed the Ganges | 0:48:08 | 0:48:11 | |
towards Patna the state capital of Bihar. | 0:48:11 | 0:48:14 | |
It's raining, we're on the road | 0:48:28 | 0:48:31 | |
and we've just crossed into Bihar, | 0:48:31 | 0:48:34 | |
which is the poorest state in the country. | 0:48:34 | 0:48:37 | |
There's room in India for modern as well an ancient figures of worship, | 0:48:37 | 0:48:42 | |
and that even includes today's movie stars or sporting heroes. | 0:48:42 | 0:48:46 | |
Nowhere is this devotion more apparent | 0:48:54 | 0:48:56 | |
than in India's impoverished villages, | 0:48:56 | 0:48:58 | |
where movies and sport provide welcome escape from the desperate hardship of everyday life. | 0:48:58 | 0:49:03 | |
Oh, my goodness! | 0:49:11 | 0:49:14 | |
-This is what we're here for? -Yeah. | 0:49:14 | 0:49:16 | |
That's Sachin Tendulkar. | 0:49:17 | 0:49:20 | |
-It does look like him, that's true. -The famous cricketer. | 0:49:20 | 0:49:23 | |
Sachin Tendulkar! Yes, of course. | 0:49:23 | 0:49:26 | |
And that's the World Cup in his hand. | 0:49:26 | 0:49:29 | |
-The cricket World Cup? -Yeah. | 0:49:29 | 0:49:31 | |
He's a world-famous cricketer, | 0:49:31 | 0:49:34 | |
but here it looks as though he's being revered | 0:49:34 | 0:49:38 | |
as something even more than that. | 0:49:38 | 0:49:40 | |
He's not just revered, here he's worshipped. | 0:49:40 | 0:49:43 | |
-This is a temple they are making. -They're building a temple to him? | 0:49:43 | 0:49:47 | |
-Yes. -To him? -And they worship him every morning and evening like Lord Shiva. | 0:49:47 | 0:49:52 | |
My goodness! | 0:49:52 | 0:49:55 | |
So he's being turned into what, a living god? | 0:49:55 | 0:49:58 | |
-Yeah. -Is that...acceptable in Hinduism? | 0:49:58 | 0:50:02 | |
Here we do worship humans like religious gurus. | 0:50:02 | 0:50:06 | |
And he is a cricket guru, so we can worship him. HE LAUGHS | 0:50:06 | 0:50:11 | |
Everybody's gathered here. My goodness! | 0:50:14 | 0:50:17 | |
When's the temple going to be built? | 0:50:17 | 0:50:20 | |
And how big will the temple be? | 0:50:20 | 0:50:22 | |
How many people do you expect will be able to worship in there? | 0:50:22 | 0:50:25 | |
INDISTINCT CHATTER | 0:50:32 | 0:50:34 | |
He's going to put it in the car? | 0:50:36 | 0:50:38 | |
Open...open the door. | 0:50:38 | 0:50:40 | |
The villages have even composed and recorded a devotional song | 0:50:40 | 0:50:44 | |
to what they say is their new demi-god. | 0:50:44 | 0:50:47 | |
SINGING IN HINDI | 0:50:47 | 0:50:48 | |
What's it saying? | 0:50:52 | 0:50:53 | |
It's saying that, "Sachin, you are like our god. | 0:50:53 | 0:50:57 | |
"You have taken all of India to a different level." | 0:50:57 | 0:51:00 | |
That's very catchy! | 0:51:05 | 0:51:08 | |
The villagers are hoping tourists | 0:51:08 | 0:51:10 | |
will stop by their new shrine and, no doubt, buy a few souvenirs. | 0:51:10 | 0:51:14 | |
TRAIN HORN | 0:51:20 | 0:51:22 | |
I was on the final leg of my journey. | 0:51:40 | 0:51:42 | |
My route took me past a controversial dam on the Ganges | 0:51:43 | 0:51:47 | |
that's nearly 7,500ft long. | 0:51:47 | 0:51:50 | |
And there it is! | 0:52:06 | 0:52:08 | |
The Farakka Barrage! | 0:52:08 | 0:52:10 | |
Now, what is the Farakka Barrage? | 0:52:10 | 0:52:14 | |
In the 1960s, India had a major problem, | 0:52:14 | 0:52:18 | |
because from this point on the river forks, | 0:52:18 | 0:52:22 | |
one part goes to Bangladesh, it becomes the River Padma, | 0:52:22 | 0:52:25 | |
and another part turns right here and heads towards Kolkata | 0:52:25 | 0:52:29 | |
and it becomes the River Hooghly. | 0:52:29 | 0:52:31 | |
But the River Hooghly wasn't getting much water in it. | 0:52:31 | 0:52:34 | |
So what did India do, it built a massive barrage across the river, | 0:52:34 | 0:52:39 | |
so it could regulate the flow. | 0:52:39 | 0:52:42 | |
Basically, India has the ability | 0:52:43 | 0:52:45 | |
to turn off the taps on the River Ganges at this point. | 0:52:45 | 0:52:49 | |
But India's neighbour has paid a high price. | 0:52:51 | 0:52:55 | |
Since the barrage was completed in the 1970s, | 0:52:55 | 0:52:58 | |
the Bangladeshi government says that water flowing into the country | 0:52:58 | 0:53:01 | |
has been reduced and parts of Bangladesh | 0:53:01 | 0:53:04 | |
have suffered drought and even famine. | 0:53:04 | 0:53:07 | |
The waters of the Ganges are a life-and-death issue here. | 0:53:07 | 0:53:11 | |
What I find particularly astonishing | 0:53:11 | 0:53:13 | |
is that when this barrage was being built it was talked about | 0:53:13 | 0:53:18 | |
and is today as part of India's religious duty to the river. | 0:53:18 | 0:53:22 | |
It was a religious requirement to create this barrage | 0:53:22 | 0:53:26 | |
and regulate and control the flow of the sacred River Ganges. | 0:53:26 | 0:53:31 | |
The thought that the rest of the River Ganges that flows on from here | 0:53:31 | 0:53:35 | |
through India could dry up was just sacrilegious. It was unthinkable! | 0:53:35 | 0:53:40 | |
The holy River Ganges that flows on from here, through India, | 0:53:40 | 0:53:44 | |
towards the city of Calcutta had to have enough water. | 0:53:44 | 0:53:47 | |
From Farakka the river flows about 160 miles | 0:53:58 | 0:54:02 | |
through the city of Kolkata | 0:54:02 | 0:54:04 | |
before flowing out into the Bay of Bengal at Sagar Island. | 0:54:04 | 0:54:08 | |
It was an auspicious time to arrive at the end of the river. | 0:54:15 | 0:54:18 | |
INDISTINCT CHATTER | 0:54:24 | 0:54:27 | |
For a period of several weeks, | 0:54:27 | 0:54:28 | |
thousands of pilgrims were travelling to the point | 0:54:28 | 0:54:31 | |
where the river empties into the sea, known as Ganga Sagar. | 0:54:31 | 0:54:35 | |
In a country whose population could ultimately surpass China's as the largest in the world, | 0:54:41 | 0:54:46 | |
ferries to the island were understandably crowded. | 0:54:46 | 0:54:49 | |
Oops! Bit of a rush! Bit of a push! | 0:54:53 | 0:54:56 | |
An old lady is pressing against my bottom. | 0:54:56 | 0:54:58 | |
Goodness me! | 0:55:00 | 0:55:01 | |
I was pinched by an elderly lady! | 0:55:06 | 0:55:08 | |
ABHRA LAUGHS | 0:55:08 | 0:55:11 | |
Hundreds of millions of Indians accept the idea the Ganges is holy. | 0:55:11 | 0:55:15 | |
They worship it and they travel to bathe in it. | 0:55:15 | 0:55:17 | |
Why are you going to Ganga Sagar? | 0:55:22 | 0:55:24 | |
-TRANSLATION: -I'm going to Ganga Sagar | 0:55:24 | 0:55:26 | |
to meet God and to bathe in the water. | 0:55:26 | 0:55:29 | |
Are you on pilgrimage, then? | 0:55:29 | 0:55:31 | |
You're on a pilgrimage going to the island to see the end of the River Ganges? | 0:55:31 | 0:55:35 | |
The holy River Ganges? | 0:55:35 | 0:55:37 | |
Yes, it's a pilgrimage, a pilgrimage to Ganga Sagar. | 0:55:37 | 0:55:42 | |
What's...what's special about the island? | 0:55:42 | 0:55:44 | |
It's the soul, the god. Ganga is India's number one god. | 0:55:44 | 0:55:50 | |
You can do pilgrimages to the other sites many times, | 0:55:50 | 0:55:55 | |
but you must come here once. OK? | 0:55:55 | 0:55:59 | |
She didn't really have a why, an explanation about why she's going. | 0:56:03 | 0:56:07 | |
There isn't a why. | 0:56:07 | 0:56:09 | |
It's a practice which is going on and on and on. | 0:56:09 | 0:56:12 | |
It's a practice. You have to go to Ganga Sagar once in your lifetime. | 0:56:12 | 0:56:16 | |
That's it, that's the why. | 0:56:16 | 0:56:18 | |
India is changing, but I was struck by the fact | 0:56:23 | 0:56:26 | |
that ancient religious beliefs still seem to be thriving. | 0:56:26 | 0:56:30 | |
The country now has more than three million places of worship, | 0:56:30 | 0:56:34 | |
but a shortage of hospitals and schools. | 0:56:34 | 0:56:37 | |
BELL SOUNDS | 0:56:39 | 0:56:41 | |
Ohh! Thank you. | 0:56:43 | 0:56:46 | |
I'd finally reached the end of the Ganges | 0:56:51 | 0:56:54 | |
and the end of this part of my journey. | 0:56:54 | 0:56:56 | |
The river comes down here... | 0:57:00 | 0:57:02 | |
and merges with the Bay of Bengal and the Indian Ocean. | 0:57:02 | 0:57:07 | |
We're on the beach! | 0:57:09 | 0:57:11 | |
DOG BARKS | 0:57:15 | 0:57:17 | |
The Ganges was absolutely central to the development of civilisation in India. | 0:57:20 | 0:57:25 | |
I feel the river's now become a litmus test for India in the 21st century. | 0:57:25 | 0:57:30 | |
If it can't protect its living goddess from pollution, | 0:57:33 | 0:57:36 | |
then what hope can it have of defeating corruption, | 0:57:36 | 0:57:39 | |
challenging the caste system or reducing poverty? | 0:57:39 | 0:57:43 | |
The River Ganges, | 0:57:45 | 0:57:47 | |
worshiped from source to sea. | 0:57:47 | 0:57:50 | |
Like everything about India...it's complicated. | 0:57:50 | 0:57:54 | |
It's a holy river, but it could really do with a clean up. | 0:57:55 | 0:58:00 | |
I've loved travelling along it | 0:58:00 | 0:58:02 | |
and I can't wait for my other journeys along sacred rivers. | 0:58:02 | 0:58:06 | |
On my next journey, I'll be travelling along the Yangtze, | 0:58:08 | 0:58:10 | |
Asia's longest river. | 0:58:10 | 0:58:13 | |
Let's take a dip in the Yangtze! | 0:58:13 | 0:58:15 | |
I'll attempt to swim across it, dodging dangerous freighters. | 0:58:15 | 0:58:18 | |
SHIP'S HORN | 0:58:18 | 0:58:20 | |
Look at what we as a species are capable of. | 0:58:22 | 0:58:25 | |
And visiting an engineering marvel that's one of the largest man-made structures on the planet. | 0:58:25 | 0:58:30 | |
HE GASPS | 0:58:30 | 0:58:33 |