Browse content similar to Pennod 15. Check below for episodes and series from the same categories and more!
Line | From | To | |
---|---|---|---|
-888 | 0:00:00 | 0:00:00 | |
-888 - -888 | 0:00:00 | 0:00:02 | |
-888 | 0:00:07 | 0:00:09 | |
-888 | 0:00:14 | 0:00:16 | |
-In this programme, -an engaging museum in Presteigne... | 0:00:21 | 0:00:25 | |
-..an intricate rood screen -in Llananno... | 0:00:26 | 0:00:29 | |
-..neo-Gothic splendour in Trefeca... | 0:00:30 | 0:00:33 | |
-..and The Pales as seen -through Marian Delyth's lens. | 0:00:33 | 0:00:37 | |
-But we begin near Llangorse, -in the shadow of the Brecon Beacons. | 0:00:38 | 0:00:42 | |
-This place epitomizes the spirit... | 0:00:47 | 0:00:50 | |
-..of the book Wales: 100 Places -To See Before You Die. | 0:00:51 | 0:00:54 | |
-We're on Llangorse Lake, of course. | 0:01:00 | 0:01:03 | |
-This is Wales's only crannog, -inspired by the Irish tradition. | 0:01:03 | 0:01:08 | |
-A crannog is an artificial island -in shallow water... | 0:01:09 | 0:01:12 | |
-..made up of brush, -stone or timber mounds. | 0:01:12 | 0:01:16 | |
-The islets were minor fortifications -surrounded by water. | 0:01:16 | 0:01:20 | |
-Gerald of Wales -mentions the lake teeming with fish. | 0:01:20 | 0:01:26 | |
-There are swans here too. | 0:01:26 | 0:01:28 | |
-A contemporary of Dafydd ap Gwilym's -dedicated a cywydd to them. | 0:01:28 | 0:01:32 | |
-"Llangorse Lake -has them in its possession." | 0:01:32 | 0:01:35 | |
-Be careful of that swan. -You're about to whack him or her. | 0:01:35 | 0:01:39 | |
-Does that reconstruction resemble -the crannog's original structure? | 0:01:45 | 0:01:50 | |
-Yes, apparently so. | 0:01:50 | 0:01:52 | |
-It was built in 2004... | 0:01:53 | 0:01:55 | |
-..as an example of the buildings -that would have been on the crannog. | 0:01:56 | 0:02:01 | |
-The Anglo-Saxon Chronicle -from AD 916... | 0:02:10 | 0:02:14 | |
-..records that Ethelfleda... | 0:02:14 | 0:02:16 | |
-..the daughter -of Alfred the Great... | 0:02:17 | 0:02:19 | |
-..brought an army here -to capture the king and queen... | 0:02:20 | 0:02:23 | |
-..from this very crannog. | 0:02:24 | 0:02:26 | |
-Brycheiniog was left reeling. | 0:02:27 | 0:02:29 | |
-The fact that this area -is part of Deheubarth... | 0:02:29 | 0:02:32 | |
-..is outlined in the memoirs -of Gerald of Wales. | 0:02:33 | 0:02:36 | |
-The birds of Llangorse Lake... | 0:02:36 | 0:02:39 | |
-..were summoned -to serenade the Earl of Hereford. | 0:02:39 | 0:02:43 | |
-But they wouldn't sing for him, -only to the heir of Deheubarth. | 0:02:43 | 0:02:48 | |
-The fact the birds -haven't sung for you today... | 0:02:48 | 0:02:51 | |
-..reflects your ignobility! | 0:02:52 | 0:02:54 | |
-What was the purpose -of this collection of buildings? | 0:03:10 | 0:03:15 | |
-Was it for religious instruction? | 0:03:15 | 0:03:18 | |
-They are remarkable, -built on the banks of the lake. | 0:03:18 | 0:03:21 | |
-Llangasty Tal-y-llyn... | 0:03:22 | 0:03:24 | |
-..is the creation -of Robert Raikes from Hull. | 0:03:25 | 0:03:28 | |
-While at university in Oxford... | 0:03:28 | 0:03:30 | |
-..he was influenced -by the Tractarian Movement. | 0:03:31 | 0:03:35 | |
-Above all else, -he wanted cohesion... | 0:03:35 | 0:03:38 | |
-..between the act of worship -and the process of studying. | 0:03:38 | 0:03:42 | |
-So he erected this church -and the schoolhouse next door. | 0:03:42 | 0:03:48 | |
-We're in front of the altar... | 0:04:07 | 0:04:09 | |
-..at St Gastyn's church. | 0:04:09 | 0:04:12 | |
-It's a very noble building -and far from ostentatious. | 0:04:12 | 0:04:17 | |
-It's simple yet bold in colour. | 0:04:18 | 0:04:20 | |
-Most churches in the vicinity... | 0:04:20 | 0:04:23 | |
-..are rather drab in comparison. | 0:04:23 | 0:04:26 | |
-It's a classic example -of the neo-Gothic. | 0:04:26 | 0:04:29 | |
-Its appearance is indicative... | 0:04:29 | 0:04:32 | |
-..of 14th-century parish churches, -when Catholicism reigned supreme. | 0:04:32 | 0:04:38 | |
-It's not highbrow, -but it is pretty and peaceful. | 0:04:40 | 0:04:46 | |
-It's a symbol -of Robert Raikes's desire... | 0:04:46 | 0:04:49 | |
-..to introduce a thing of beauty -and holiness to these parts. | 0:04:50 | 0:04:54 | |
-We're in Llansantffraed graveyard -in the Usk Valley. | 0:05:15 | 0:05:19 | |
-It's one of my favourite places, -partly because my wife is from here. | 0:05:19 | 0:05:25 | |
-One of her ancestors is buried here. | 0:05:25 | 0:05:27 | |
-I'm here to see the grave -of my great-great-great-great... | 0:05:28 | 0:05:32 | |
-..great-great-great-great- -grandfather-in-law! | 0:05:32 | 0:05:36 | |
-Here it is. | 0:05:36 | 0:05:38 | |
-Henricus Vaughan, the Silurist. | 0:05:38 | 0:05:41 | |
-He had a low opinion of himself. | 0:05:41 | 0:05:44 | |
-"Servus inutilis" | 0:05:44 | 0:05:47 | |
-That means an idle servant. | 0:05:47 | 0:05:49 | |
-"Peccator maximus" | 0:05:50 | 0:05:52 | |
-The biggest sinner -lies buried here. | 0:05:52 | 0:05:55 | |
-Glory. Forgiveness. | 0:05:55 | 0:05:58 | |
-That's a nice epitaph. | 0:05:58 | 0:06:00 | |
-Yes, it is. | 0:06:01 | 0:06:02 | |
-He was one of the best poets -of the 17th century. | 0:06:02 | 0:06:06 | |
-He spoke Welsh -but preferred to write in English. | 0:06:06 | 0:06:10 | |
-He was related -to the Vaughan family of Mercia. | 0:06:10 | 0:06:13 | |
-I'm privileged to be related to him -through marriage. | 0:06:13 | 0:06:17 | |
-Presteigne is built -on a tongue of land... | 0:06:28 | 0:06:31 | |
-..that protrudes into England -to the east of Offa's Dyke. | 0:06:31 | 0:06:37 | |
-The town was reclaimed -by Gruffudd ap Llywelyn. | 0:06:37 | 0:06:40 | |
-It's nice to wander the streets -of this prestigious town. | 0:06:47 | 0:06:51 | |
-"The last post office in Wales." | 0:07:03 | 0:07:05 | |
-"The first post office in Wales." | 0:07:07 | 0:07:10 | |
-Hm! | 0:07:10 | 0:07:12 | |
-The courthouse -and Judge's Lodging... | 0:07:14 | 0:07:16 | |
-..is Presteigne's -most noble building. | 0:07:17 | 0:07:20 | |
-But it's also a temple -to the power of the law. | 0:07:20 | 0:07:23 | |
-This building was erected -in the centre of Presteigne in 1830. | 0:07:32 | 0:07:37 | |
-It was a kind of one-stop shop. | 0:07:37 | 0:07:39 | |
-There was a courtroom here... | 0:07:39 | 0:07:41 | |
-..prison cells beneath the court... | 0:07:43 | 0:07:46 | |
-..and a residence for the judge -while he was in town. | 0:07:47 | 0:07:51 | |
-It's what makes this museum -so appealing. | 0:07:51 | 0:07:54 | |
-It captures every aspect. | 0:07:54 | 0:07:56 | |
-The success of this museum... | 0:08:34 | 0:08:37 | |
-..is partly to do with the fact -that you can touch everything. | 0:08:38 | 0:08:42 | |
-I can open this cabinet -and read the documents and books. | 0:08:42 | 0:08:46 | |
-There are plenty to choose from. | 0:08:47 | 0:08:49 | |
-Isn't that good? | 0:08:50 | 0:08:51 | |
-This is the judge's sitting room. | 0:08:52 | 0:08:55 | |
-This is where he'd come to relax... | 0:08:55 | 0:08:58 | |
-..play the piano or peruse -the plentiful reading matter. | 0:08:58 | 0:09:02 | |
-He'd take his afternoon tea here. | 0:09:02 | 0:09:04 | |
-He would have probably worn -white gloves back then. | 0:09:05 | 0:09:08 | |
-Presteigne cemetery -has a strange memorial... | 0:09:29 | 0:09:32 | |
-..to one of life's injustices. | 0:09:32 | 0:09:35 | |
-Mary Morgan was executed -for killing her own baby. | 0:09:36 | 0:09:39 | |
-"Rous'd to a first sense of guilt -and remorse... | 0:09:39 | 0:09:43 | |
-"..by the eloquent -and humane exertions... | 0:09:43 | 0:09:46 | |
-"..of her benevolent Judge, -Mr Justice Hardinge... | 0:09:46 | 0:09:50 | |
-"..she underwent the Sentence of -the Law with unfeigned repentance... | 0:09:51 | 0:09:55 | |
-"..and a furvent hope of forgiveness -from a redeeming intercessor." | 0:09:55 | 0:09:59 | |
-She may have been -brought to justice... | 0:10:00 | 0:10:02 | |
-..but the locals felt -that justice had failed her. | 0:10:03 | 0:10:07 | |
-They laid this headstone -at her feet. | 0:10:07 | 0:10:10 | |
-She was only 17 years old. | 0:10:14 | 0:10:16 | |
-"He that is without sin among you... | 0:10:16 | 0:10:18 | |
-"..let him first -cast a stone at her." | 0:10:19 | 0:10:21 | |
-This is a reference -to Mr Justice Hardinge. | 0:10:22 | 0:10:25 | |
-It's remarkable to think -that even in 1805... | 0:10:25 | 0:10:28 | |
-..local people -felt strongly enough... | 0:10:28 | 0:10:31 | |
-..about the injustice -of her situation... | 0:10:31 | 0:10:34 | |
-..that they laid this stone. | 0:10:34 | 0:10:36 | |
-. | 0:10:48 | 0:10:49 | |
-888 | 0:10:53 | 0:10:53 | |
-888 - -888 | 0:10:53 | 0:10:55 | |
-I believe we're here to discuss -The Pales, as it's called. | 0:11:03 | 0:11:07 | |
-Yes, but I've always -pronounced it 'palais'. | 0:11:07 | 0:11:12 | |
-John explains that its name -derives from palisade... | 0:11:12 | 0:11:18 | |
-..referring to what was built -around the meeting house. | 0:11:21 | 0:11:25 | |
-Like many Quaker meeting places, -it's in a remote location. | 0:11:25 | 0:11:30 | |
-You get the impression they were -looking for a quiet retreat... | 0:11:30 | 0:11:35 | |
-..at the far end of the valley. | 0:11:35 | 0:11:39 | |
-You become instantly aware -of the solitude. | 0:11:39 | 0:11:43 | |
-There's a tranquillity about it. | 0:11:43 | 0:11:46 | |
-Regardless of a person's faith -or lack of it... | 0:11:46 | 0:11:51 | |
-..you can't help but feel moved... | 0:11:53 | 0:11:56 | |
-..by the peaceful nature -of the place. | 0:11:56 | 0:11:59 | |
-How do you capture that tranquillity -in a photograph? | 0:12:08 | 0:12:13 | |
-I was captivated -by the place itself. | 0:12:13 | 0:12:16 | |
-I wouldn't say I was entranced... | 0:12:16 | 0:12:18 | |
-..but I certainly felt -in a heightened state. | 0:12:19 | 0:12:22 | |
-I simply sat in the tranquillity. | 0:12:22 | 0:12:24 | |
-I was conscious -of the Quakers' philosophy. | 0:12:27 | 0:12:32 | |
-It was presented to us... | 0:12:32 | 0:12:34 | |
-..in Waldo's literature. | 0:12:37 | 0:12:39 | |
-A copy of Paham Yr Wyf Yn Grynwr -(Why I Am A Quaker)... | 0:12:39 | 0:12:43 | |
-..can be found in the meeting house. | 0:12:43 | 0:12:46 | |
-Marion Eames's novel, Y Stafell -Ddirgel, also springs to mind... | 0:12:48 | 0:12:53 | |
-..as does -the television adaptation of it... | 0:12:53 | 0:12:57 | |
-..which introduced -the Quakers' philosophy... | 0:12:57 | 0:13:00 | |
-..and their history in that area, -to a wider audience. | 0:13:00 | 0:13:06 | |
-I was also struck by minor details -such as the collection box. | 0:13:12 | 0:13:17 | |
-It was just a small item -in a corner... | 0:13:18 | 0:13:21 | |
-..but I decided to feature -the photograph in the book. | 0:13:21 | 0:13:25 | |
-I also thought about -the Quakers' central philosophy... | 0:13:27 | 0:13:33 | |
-..of the inner light. | 0:13:33 | 0:13:35 | |
-I used daylight -and the effect of that light... | 0:13:37 | 0:13:41 | |
-..to create an atmosphere -in the photographs. | 0:13:41 | 0:13:45 | |
-I wanted people to be drawn there... | 0:13:46 | 0:13:49 | |
-..so that they too could experience -that peace and tranquillity. | 0:13:49 | 0:13:54 | |
-Llananno church is between -Llandrindod Wells and Newtown. | 0:14:13 | 0:14:17 | |
-It's barely visible from the road. | 0:14:17 | 0:14:20 | |
-But behind -this unremarkable facade... | 0:14:20 | 0:14:23 | |
-..is one of Wales's -most beautiful treasures. | 0:14:23 | 0:14:27 | |
-Glanmor Williams compares -Llananno's rood screen... | 0:15:05 | 0:15:10 | |
-..with the world's -most precious jewellery. | 0:15:10 | 0:15:14 | |
-It's as impressive as any -of Dafydd ap Gwilym's cywyddau. | 0:15:14 | 0:15:18 | |
-Although the woodcarvers' names -are unknown... | 0:15:18 | 0:15:22 | |
-..we know that they came from -a school of carvers in Newtown. | 0:15:22 | 0:15:26 | |
-The style is reminiscent -of Celtic woodcraft. | 0:15:26 | 0:15:29 | |
-The looped design -runs from one end to the other. | 0:15:30 | 0:15:34 | |
-If we look closely -at the carvings... | 0:15:35 | 0:15:38 | |
-..Jesus Christ, the apostles, -the disciples and the prophets... | 0:15:39 | 0:15:44 | |
-..are in keeping with the style -of the 19th century... | 0:15:44 | 0:15:48 | |
-..when the church was restored -around this screen. | 0:15:48 | 0:15:52 | |
-Holding up the parapet... | 0:15:52 | 0:15:54 | |
-..is an example -of 15th or 16th century carving. | 0:15:54 | 0:15:59 | |
-It's of an amphisbaena. | 0:15:59 | 0:16:01 | |
-That's a mythical -two-headed serpent. | 0:16:01 | 0:16:05 | |
-It's eating its way -through the vine... | 0:16:05 | 0:16:08 | |
-..the symbol of God and Christ. | 0:16:09 | 0:16:11 | |
-The vine runs all the way -to the other side... | 0:16:12 | 0:16:15 | |
-..where there is -a second amphisbaena. | 0:16:15 | 0:16:18 | |
-It represents Satan, -eating his way... | 0:16:18 | 0:16:21 | |
-..through the sacred vine. | 0:16:22 | 0:16:24 | |
-While I was standing outside, I said -that the church was unremarkable... | 0:16:25 | 0:16:30 | |
-..but what I meant was ordinary. | 0:16:30 | 0:16:32 | |
-It's the interior -that is unremarkable. | 0:16:32 | 0:16:35 | |
-That is its charm. | 0:16:35 | 0:16:37 | |
-It doesn't try to compete -with this incredible screen. | 0:16:38 | 0:16:41 | |
-It almost complements it. | 0:16:42 | 0:16:44 | |
-One of the most prominent British -poets wrote a poem about Llananno. | 0:16:48 | 0:16:53 | |
-"So delicately -does the light enter my soul... | 0:16:55 | 0:16:58 | |
-"..from the serene presence -that waits for me till I come next." | 0:16:58 | 0:17:02 | |
-None other than RS Thomas. | 0:17:02 | 0:17:05 | |
-It wasn't unusual -to have to wait hours in Talgarth... | 0:17:21 | 0:17:25 | |
-..for an enormous lorry -to turn the corner, or not. | 0:17:25 | 0:17:29 | |
-The arrival of a new bypass... | 0:17:30 | 0:17:33 | |
-..has restored peace -to this 14th-century tower house... | 0:17:33 | 0:17:38 | |
-..and St Gwendoline's Church, -of course. | 0:17:41 | 0:17:44 | |
-Apart from St David's, -I can't think of another place... | 0:17:45 | 0:17:49 | |
-..from which so much influence -has stemmed.... | 0:17:50 | 0:17:53 | |
-..in terms of the history -of religion in Wales. | 0:17:54 | 0:17:57 | |
-This is the birthplace -of Calvinistic Methodism. | 0:17:58 | 0:18:01 | |
-What kind of country -would Wales be without it? | 0:18:02 | 0:18:05 | |
-A very happy one, I'd imagine. | 0:18:05 | 0:18:07 | |
-"You have botched our flesh," -wrote RS Thomas. | 0:18:08 | 0:18:12 | |
-It's here that Howell Harris -had his religious conversion. | 0:18:12 | 0:18:17 | |
-So the story has it. | 0:18:17 | 0:18:19 | |
-The vicar, Pryce Davies, -was preaching. | 0:18:20 | 0:18:24 | |
-It would have been -Howell Harris's parish church. | 0:18:25 | 0:18:28 | |
-He would have had -his conversion inside. | 0:18:28 | 0:18:31 | |
-He hadn't been ordained, so he -couldn't preach in the churches. | 0:18:31 | 0:18:36 | |
-However, he was allowed to preach -in the open air. | 0:18:36 | 0:18:40 | |
-It was in this graveyard in 1737... | 0:18:40 | 0:18:43 | |
-..during a sermon -by Howell Harris... | 0:18:43 | 0:18:46 | |
-..that William Williams Pantycelyn -was converted. | 0:18:46 | 0:18:50 | |
-It was here that Harris -and Williams's renown began. | 0:18:50 | 0:18:54 | |
-"Near the altar -lie the remains of Howell Harris. | 0:18:59 | 0:19:02 | |
-"Having tasted grace, -he resolved to declare to others... | 0:19:02 | 0:19:06 | |
-"..what God had done for his soul. | 0:19:07 | 0:19:09 | |
-"He was the first -itinerant preacher of redemption... | 0:19:10 | 0:19:13 | |
-"..in this period of revival -in England and Wales. | 0:19:13 | 0:19:16 | |
-"An indefatigable servant of God... | 0:19:17 | 0:19:19 | |
-"..and faithful member -of the Church of England." | 0:19:19 | 0:19:23 | |
-It's entirely in English, -apart from the ending. | 0:19:23 | 0:19:26 | |
-"They that be wise shall shine as -the brightness of the firmament... | 0:19:27 | 0:19:31 | |
-"..and they that turn many -to righteousness... | 0:19:31 | 0:19:35 | |
-"..as the stars for ever and ever." | 0:19:35 | 0:19:38 | |
-"Why did you spend all your days -creating a large monastery... | 0:19:44 | 0:19:48 | |
-"..when King Henry -pulled more than a thousand down?" | 0:19:49 | 0:19:53 | |
-That was William Williams -Pantycelyn's view of Trefeca... | 0:19:54 | 0:19:57 | |
-..the home of Howell Harris. | 0:19:57 | 0:20:00 | |
-It's now a lay training centre. | 0:20:00 | 0:20:02 | |
-By 1752, he had established -some kind of monastery... | 0:20:04 | 0:20:09 | |
-..or spiritual commune -which he referred to as The Family. | 0:20:09 | 0:20:13 | |
-Families lived -under a strict regime. | 0:20:13 | 0:20:16 | |
-Inscribed above the middle door... | 0:20:18 | 0:20:22 | |
-..is the Methodist Revival's motto. | 0:20:22 | 0:20:26 | |
-"The beginning of wisdom -is the fear of the Lord." | 0:20:30 | 0:20:33 | |
-The neo-Gothic period is considered -to have begun in 1750... | 0:20:36 | 0:20:42 | |
-..when Horace Walpole -built Strawberry Hill. | 0:20:42 | 0:20:46 | |
-Two years later, neo-Gothicism -reached rural Brecknockshire. | 0:20:46 | 0:20:51 | |
-We mustn't think of Howell Harris -as a parochial fellow. | 0:20:51 | 0:20:55 | |
-He was constantly -back and forth to London. | 0:20:56 | 0:20:58 | |
-He corresponded regularly. | 0:20:59 | 0:21:01 | |
-He knew prominent figures. | 0:21:01 | 0:21:03 | |
-Howell Harris's belongings are kept -in a museum within the building. | 0:21:05 | 0:21:09 | |
-Between his conversion in 1735 -and beginning The Family in 1752... | 0:21:12 | 0:21:18 | |
-..he spent the entire time -on preaching missions. | 0:21:18 | 0:21:22 | |
-He drew a map of his journey. | 0:21:22 | 0:21:24 | |
-Here in the centre -is his home in Trefeca. | 0:21:25 | 0:21:29 | |
-In the north, -he visited Caernarfon and Bangor. | 0:21:29 | 0:21:33 | |
-He went to Llangeitho and Tregaron -in the west... | 0:21:34 | 0:21:37 | |
-In the east was London, -with Swansea and Neath in the south. | 0:21:38 | 0:21:43 | |
-He travelled on horseback. | 0:21:43 | 0:21:46 | |
-He would have been away -for months on end. | 0:21:46 | 0:21:50 | |
-I don't want to labour the point... | 0:21:50 | 0:21:53 | |
-..but although this map -is written in English... | 0:21:53 | 0:21:56 | |
-..he would have preached in Welsh. | 0:21:56 | 0:21:59 | |
-He could have preached in Welsh... | 0:22:00 | 0:22:02 | |
-..but I doubt it would have been -his first language. | 0:22:02 | 0:22:06 | |
-Let's not let our thoughts -on the language's prominence... | 0:22:06 | 0:22:10 | |
-..cloud 18th-century minds. | 0:22:10 | 0:22:12 | |
-All they were interested in -was saving souls! | 0:22:13 | 0:22:16 | |
-There's a quote in his diary. | 0:22:16 | 0:22:18 | |
-"Last night, -I had a temptation to laugh. | 0:22:19 | 0:22:22 | |
-"I resisted it, of course." | 0:22:23 | 0:22:25 | |
-People across the oceans... | 0:22:28 | 0:22:31 | |
-..had heard about his fondness -for his home in Trefeca. | 0:22:32 | 0:22:35 | |
-In Nashville, Tennessee... | 0:22:36 | 0:22:38 | |
-..there's an institute called -the Trevecca Nazarene University. | 0:22:39 | 0:22:44 | |
-They've heard about Trefeca -even in Tennessee! | 0:22:44 | 0:22:48 | |
-S4C Subtitles by Eirlys A Jones | 0:23:10 | 0:23:12 |