Browse content similar to Pennod 2. Check below for episodes and series from the same categories and more!
Line | From | To | |
---|---|---|---|
-* | 0:00:00 | 0:00:00 | |
-# Requiem # | 0:00:01 | 0:00:07 | |
-A requiem is part remembrance -and part celebration. | 0:00:08 | 0:00:13 | |
-Requiem suggests 'rest' to me -and that's its literal meaning. | 0:00:18 | 0:00:24 | |
-# Dona eis... # | 0:00:24 | 0:00:31 | |
-It carries you -on an emotional journey. | 0:00:32 | 0:00:35 | |
-Over 2,000 requiems have been -composed over the past 500 years... | 0:00:37 | 0:00:42 | |
-..among which are some of the most -famous classical works in history. | 0:00:44 | 0:00:48 | |
-Instilling fear -was fashionable within the Church. | 0:00:50 | 0:00:54 | |
-It kept the faithful true and -it brought the unfaithful to Church. | 0:00:54 | 0:01:00 | |
-We're all familiar with the word. | 0:01:00 | 0:01:03 | |
-Such is the power -of ritual and music... | 0:01:03 | 0:01:06 | |
-..at the heart -of life's greatest mystery - death. | 0:01:06 | 0:01:10 | |
-Subtitles | 0:01:13 | 0:01:15 | |
-It I had a top ten of requiems, -the Faure would be at number one. | 0:01:17 | 0:01:21 | |
-For me, it's Britten -followed by Verdi. | 0:01:27 | 0:01:30 | |
-I have two favourites... or maybe -even three favourites. | 0:01:33 | 0:01:37 | |
-The Penderecki -is my third favourite. | 0:01:41 | 0:01:44 | |
-The three that come to mind -are Mozart, Faure and Britten. | 0:01:46 | 0:01:50 | |
-In terms of the Catholic -requiem Mass, I would favour Faure. | 0:01:54 | 0:01:59 | |
-Mozart, Brahms and Verdi -with Britten a close fourth. | 0:02:04 | 0:02:08 | |
-My personal favourite is Howells, -which isn't very well known. | 0:02:12 | 0:02:18 | |
-Faure is at number four. | 0:02:23 | 0:02:24 | |
-Penderecki and Faure -will jostle for third spot! | 0:02:25 | 0:02:29 | |
-# The day of tears and mourning | 0:02:29 | 0:02:35 | |
-# When from the ashes shall arise # | 0:02:35 | 0:02:41 | |
-The roots of the requiem -are in plainsong. | 0:02:42 | 0:02:45 | |
-It was earliest -Christian church music... | 0:02:45 | 0:02:48 | |
-..and the foundation -of Christian music for centuries. | 0:02:48 | 0:02:52 | |
-# Spare us by your mercy, Lord # | 0:02:52 | 0:02:56 | |
-Plainsong suits the requiem. | 0:02:57 | 0:02:59 | |
-It's staid and serious. | 0:03:00 | 0:03:03 | |
-The text of the requiem Mass is -expressed very well in plainsong. | 0:03:03 | 0:03:08 | |
-Between the sixth -and the ninth centuries... | 0:03:09 | 0:03:12 | |
-..the plainsong repertory -was adapted and it developed. | 0:03:12 | 0:03:16 | |
-# Aeternam # | 0:03:21 | 0:03:26 | |
-The plainsong evolved -into a polyphonic form. | 0:03:34 | 0:03:37 | |
-The earliest polyphonic requiem... | 0:03:37 | 0:03:40 | |
-..was written by Johannes Ockeghem -in around 1470. | 0:03:40 | 0:03:44 | |
-The idea of moving towards polyphony -was to elevate the occasion. | 0:03:49 | 0:03:55 | |
-There was more of a need for -celebratory music than sombre music. | 0:03:55 | 0:04:01 | |
-Following Ockeghem's example... | 0:04:13 | 0:04:16 | |
-..Tomas Luis de Victoria -developed the form further... | 0:04:16 | 0:04:20 | |
-..with this work, written in 1603. | 0:04:20 | 0:04:23 | |
-I think Victoria's requiem -is easy on the ear. | 0:04:31 | 0:04:35 | |
-He was a priest who was ordained -by the Bishop Of St Asaph. | 0:04:37 | 0:04:41 | |
-I can hear the voice of the priest. | 0:04:50 | 0:04:52 | |
-# Et lux perpetua... # | 0:04:56 | 0:05:03 | |
-It's a foretaste of Heaven. | 0:05:04 | 0:05:07 | |
-# Luceat eis... # | 0:05:14 | 0:05:22 | |
-In Victoria's times, -it was an all-male choir. | 0:05:22 | 0:05:26 | |
-There were no female choristers. | 0:05:26 | 0:05:29 | |
-# Luceat eis... # | 0:05:32 | 0:05:37 | |
-This, the last of Victoria's works, -is a perfect example of polyphony... | 0:05:37 | 0:05:42 | |
-..and is classed as a masterpiece. | 0:05:43 | 0:05:45 | |
-# Eis # | 0:05:45 | 0:05:51 | |
-His requiem was also the final work -of Wolfgang Amadeus Mozart. | 0:05:54 | 0:05:58 | |
-He wrote it in Vienna -almost 200 years later, in 1791. | 0:05:59 | 0:06:03 | |
-Mozart got the commission -from a stranger... | 0:06:05 | 0:06:08 | |
-..bringing a large fee from -a nobleman called Count Walsegg. | 0:06:08 | 0:06:13 | |
-Mozart was under financial pressure -and, as his health deteriorated... | 0:06:13 | 0:06:18 | |
-..he became obsessed -with completing his requiem. | 0:06:19 | 0:06:22 | |
-He was ill -but the words inspired him. | 0:06:23 | 0:06:27 | |
-He may have sensed -that he was close to death... | 0:06:27 | 0:06:30 | |
-..and that -he was writing his own requiem. | 0:06:31 | 0:06:34 | |
-Mozart's requiem -has been romanticized. | 0:06:34 | 0:06:37 | |
-Was it his personal requiem? | 0:06:38 | 0:06:40 | |
-Did he foresee his own death? | 0:06:40 | 0:06:42 | |
-Did he know he would pass away -before he could complete the work? | 0:06:43 | 0:06:47 | |
-Mozart died -on the December 5th, 1791... | 0:07:10 | 0:07:13 | |
-..before he could complete -his requiem. | 0:07:13 | 0:07:16 | |
-Just after his funeral... | 0:07:19 | 0:07:21 | |
-..a memorial service was held -in St Michael's Church, Vienna. | 0:07:21 | 0:07:25 | |
-In 1991, a document -found in the church archives... | 0:07:26 | 0:07:30 | |
-..proves that -parts of the unfinished requiem... | 0:07:31 | 0:07:37 | |
-..were performed at that service. | 0:07:37 | 0:07:40 | |
-Count Walsegg, who commissioned -the requiem, knew nothing of this. | 0:07:43 | 0:07:48 | |
-This is the original document. | 0:07:49 | 0:07:52 | |
-This is the date - December 10th. | 0:07:52 | 0:07:55 | |
-And the name - -Wolfgang Amadeus Mozart. | 0:07:56 | 0:07:58 | |
-For the church bells, -three gulden and 36 kreuzer. | 0:08:04 | 0:08:08 | |
-The document lists the costs of -the mass, the priest's vestments... | 0:08:09 | 0:08:14 | |
-..and the black cloth hanging -between the roof and the high altar. | 0:08:15 | 0:08:20 | |
-In addition to this document, -an article in a newsletter... | 0:08:20 | 0:08:24 | |
-..proves that the requiem -was performed. | 0:08:25 | 0:08:28 | |
-How can you not feel sad -when you hear it? | 0:08:35 | 0:08:38 | |
-And yet... | 0:08:42 | 0:08:43 | |
-..there's something -incredibly joyous about it. | 0:08:47 | 0:08:51 | |
-It's uplifting. | 0:08:51 | 0:08:53 | |
-# Judicandus homo reus # | 0:08:53 | 0:08:58 | |
-This is the point at which -Mozart stopped writing the requiem. | 0:08:58 | 0:09:03 | |
-It's a passage which expresses -the sense of darkening anxiety. | 0:09:04 | 0:09:09 | |
-Constanze had to -get the requiem finished. | 0:09:10 | 0:09:13 | |
-She needed the money. | 0:09:15 | 0:09:16 | |
-On his deathbed, Mozart instructed -Franz Xaver Sussmayr, his pupil... | 0:09:19 | 0:09:24 | |
-..how he wanted the work to go. | 0:09:25 | 0:09:27 | |
-Sussmayr was a composer -who had moved to Vienna... | 0:09:27 | 0:09:31 | |
-..and became -close friends with Mozart. | 0:09:31 | 0:09:34 | |
-All we know about Sussmayr is that -he completed the Mozart requiem. | 0:09:34 | 0:09:40 | |
-The manuscripts, stored at -the Austrian National Library... | 0:09:44 | 0:09:48 | |
-..offer a fascinating glimpse of the -way Sussmayr approached the task. | 0:09:49 | 0:09:54 | |
-Compare the manuscript by Mozart -and the manuscript by Sussmayr.... | 0:09:54 | 0:09:59 | |
-..and we notice -a striking similarity. | 0:10:00 | 0:10:03 | |
-At the head of the page, -Dies Irae written by Mozart. | 0:10:03 | 0:10:07 | |
-Sussmayr tried to imitate -Mozart's handwriting. | 0:10:08 | 0:10:12 | |
-We must state -he imitated it very well. | 0:10:12 | 0:10:15 | |
-Sussmayr's handwriting -and Mozart's handwriting... | 0:10:16 | 0:10:20 | |
-..are remarkably similar. | 0:10:20 | 0:10:22 | |
-This was a real game of Cluedo! | 0:10:23 | 0:10:26 | |
-There's further evidence of the ruse -on the first page... | 0:10:26 | 0:10:30 | |
-..where we see Mozart's signature -dated '92... | 0:10:31 | 0:10:34 | |
-..which was -a year after Mozart's death. | 0:10:34 | 0:10:37 | |
-# As Thou promised Abraham | 0:10:38 | 0:10:42 | |
-# As Thou promised Abraham | 0:10:42 | 0:10:47 | |
-# And his seed # | 0:10:48 | 0:10:53 | |
-The melodies and the drama -of Mozart's work... | 0:10:54 | 0:10:57 | |
-..is utterly brilliant. | 0:10:57 | 0:10:59 | |
-# And his seed | 0:11:00 | 0:11:04 | |
-# As Thou promised Abraham | 0:11:05 | 0:11:09 | |
-# As Thou promised Abraham | 0:11:10 | 0:11:15 | |
-# And his seed # | 0:11:15 | 0:11:30 | |
-In the next part, -our journey takes us to Germany... | 0:11:34 | 0:11:39 | |
-..and an influential composer who -transformed the requiem for ever. | 0:11:40 | 0:11:45 | |
-. | 0:11:46 | 0:11:47 | |
-Subtitles | 0:11:51 | 0:11:51 | |
-Subtitles - -Subtitles | 0:11:51 | 0:11:53 | |
-The significance of the requiem -fires the imagination of composers. | 0:11:58 | 0:12:03 | |
-They may write -numerous symphonies and operas... | 0:12:04 | 0:12:07 | |
-..but usually only one requiem Mass. | 0:12:07 | 0:12:10 | |
-His requiem was the last orchestral -work written by Robert Schumann... | 0:12:20 | 0:12:26 | |
-..before he attempted suicide and -was committed to a mental asylum. | 0:12:26 | 0:12:32 | |
-# Requiem aeternam # | 0:12:37 | 0:12:46 | |
-There's a sense of longing -in the music. | 0:12:47 | 0:12:49 | |
-It's mournful. | 0:12:56 | 0:12:57 | |
-# Dona eis | 0:12:58 | 0:13:02 | |
-# Requiem | 0:13:06 | 0:13:11 | |
-# Requiem | 0:13:12 | 0:13:15 | |
-# Requiem # | 0:13:16 | 0:13:20 | |
-It's simple, homophonic music. | 0:13:20 | 0:13:22 | |
-It's like the faithful -praying through a hymn. | 0:13:23 | 0:13:28 | |
-# Requiem aeternam | 0:13:31 | 0:13:35 | |
-# Requiem | 0:13:35 | 0:13:42 | |
-# Dona eis | 0:13:43 | 0:13:47 | |
-# Et lux perpetua | 0:13:47 | 0:13:55 | |
-# Luceat eis | 0:13:56 | 0:14:00 | |
-# Luceat eis | 0:14:01 | 0:14:09 | |
-# Et lux perpetua | 0:14:10 | 0:14:15 | |
-# Luceat eis | 0:14:16 | 0:14:22 | |
-# Et lux perpetua | 0:14:23 | 0:14:30 | |
-# Luceat eis # | 0:14:31 | 0:14:39 | |
-D flat major -is incredibly hard to play in. | 0:14:39 | 0:14:42 | |
-Schumann meant -something specific by that. | 0:14:42 | 0:14:45 | |
-It's a tonality and a sense that is -unlike any other piece I know. | 0:14:45 | 0:14:50 | |
-# Requiem # | 0:14:55 | 0:14:59 | |
-Schumann never heard -his own requiem. | 0:15:00 | 0:15:02 | |
-# Aeternam # | 0:15:05 | 0:15:11 | |
-After his death... | 0:15:11 | 0:15:12 | |
-..his widow sent the manuscript -to his friend, Johannes Brahms. | 0:15:13 | 0:15:17 | |
-It was Brahms who suggested -that the work should be published. | 0:15:19 | 0:15:23 | |
-By that stage, Brahms had begun -to write a requiem... | 0:15:27 | 0:15:31 | |
-..in memory of Schumann, -a man who inspired him. | 0:15:31 | 0:15:34 | |
-Brahms's work is called -Ein Deutsches Requiem. | 0:15:34 | 0:15:38 | |
-He ignored the Latin text -and set his work entirely in German. | 0:15:39 | 0:15:44 | |
-That was the point, -according to Brahms. | 0:15:44 | 0:15:47 | |
-He wanted to write -in a language people understood. | 0:15:47 | 0:15:51 | |
-Maybe that allowed him -to be emotional and honest. | 0:15:51 | 0:15:55 | |
-Brahms was part of -the German Protestant tradition. | 0:15:56 | 0:15:59 | |
-In his requiem, he sets parts of the -German, Lutheran Bible to music. | 0:16:00 | 0:16:04 | |
-It's religious... | 0:16:05 | 0:16:06 | |
-..but it isn't requiem, -in the traditional sense. | 0:16:07 | 0:16:11 | |
-The idea that you could adapt -a requiem to your own purpose... | 0:16:12 | 0:16:16 | |
-..began with Brahms. | 0:16:17 | 0:16:18 | |
-It's in memory of his mother -and of Schumann. | 0:16:28 | 0:16:31 | |
-There was a lot happening -in his life. | 0:16:31 | 0:16:34 | |
-His requiem is a collage -of emotions and reflections... | 0:16:34 | 0:16:39 | |
-..about the meaning of death. | 0:16:39 | 0:16:42 | |
-In it, he reflects upon death... | 0:16:44 | 0:16:46 | |
-..and what the Christian response -to death should be. | 0:16:47 | 0:16:50 | |
-# Selig sind # | 0:17:11 | 0:17:20 | |
-It's like a prayer. | 0:17:21 | 0:17:23 | |
-It starts peacefully. | 0:17:24 | 0:17:25 | |
-# Selig sind, die da Leid tragen | 0:17:29 | 0:17:45 | |
-# Denn sie sollen getrostet werden # | 0:17:47 | 0:18:02 | |
-They move together, -singing in block chords. | 0:18:06 | 0:18:09 | |
-# Selig sind | 0:18:11 | 0:18:16 | |
-# Selig sind | 0:18:18 | 0:18:24 | |
-# Die da Leid | 0:18:27 | 0:18:32 | |
-# Leid tragen # | 0:18:34 | 0:18:42 | |
-I love the fact -it's in his own language. | 0:18:43 | 0:18:46 | |
-It's a model -for what came afterwards. | 0:18:46 | 0:18:49 | |
-# Denn sie sollen getrostet | 0:18:49 | 0:19:01 | |
-# Getrostet werden | 0:19:02 | 0:19:10 | |
-# Die mit Tranen # | 0:19:17 | 0:19:19 | |
-It's a message for the living... | 0:19:20 | 0:19:23 | |
-..rather than a prayer for the dead. | 0:19:24 | 0:19:26 | |
-He speaks to those -who are still on earth. | 0:19:27 | 0:19:29 | |
-# Die mit Tranen | 0:19:30 | 0:19:40 | |
-# Mit Tranen saen | 0:19:40 | 0:19:44 | |
-# Werden mit Freuden | 0:19:44 | 0:19:47 | |
-# Mit Freuden ernten | 0:19:48 | 0:19:50 | |
-# Werden mit Freuden | 0:19:51 | 0:19:58 | |
-# Ernten # | 0:20:02 | 0:20:11 | |
-The first three movements were -performed at Musikverein, Vienna... | 0:20:15 | 0:20:20 | |
-..on December 1st, 1867. | 0:20:21 | 0:20:22 | |
-Brahms himself was the conductor. | 0:20:23 | 0:20:26 | |
-Over 100 years later, in 1997, -Bryn Terfel performed the work... | 0:20:27 | 0:20:31 | |
-..in the same location. | 0:20:31 | 0:20:34 | |
-# Herr, lehre doch mich | 0:20:35 | 0:20:41 | |
-# Das ein Ende mit mir haben mus # | 0:20:42 | 0:20:51 | |
-I'll never forget that performance. | 0:20:52 | 0:20:55 | |
-If I were marooned on an island -with one record... | 0:20:56 | 0:20:59 | |
-..I'd choose... | 0:21:01 | 0:21:02 | |
-# Denn alles Fleisch es ist wie Gras | 0:21:02 | 0:21:07 | |
-# Da-dee da da-dee-da # | 0:21:07 | 0:21:10 | |
-It's a huge crescendo. | 0:21:13 | 0:21:15 | |
-It's like walking -to the top of Snowdon. | 0:21:16 | 0:21:19 | |
-What a crescendo! -That moment elevates you. | 0:21:27 | 0:21:31 | |
-# Und alle Herrlichkeit... # | 0:21:32 | 0:21:42 | |
-It's unacceptable to applaud. -It isn't the done thing. | 0:21:42 | 0:21:48 | |
-After a movement such at that... | 0:21:48 | 0:21:50 | |
-..you really want to stand up... | 0:21:51 | 0:21:55 | |
-..and scream. | 0:21:55 | 0:21:57 | |
-The words translate as, "Lord, -teach me that I must have an end." | 0:22:06 | 0:22:12 | |
-It's impossible to continue. | 0:22:12 | 0:22:14 | |
-That's the challenge which faced -the composers over the centuries. | 0:22:15 | 0:22:20 | |
-Brahms inspired -the composers of the future. | 0:22:34 | 0:22:38 | |
-In the next programme, we look at -the development of the requiem... | 0:22:38 | 0:22:43 | |
-..into the 20th century, -as it became a political statement. | 0:22:44 | 0:22:48 | |
-S4C subtitles by Eirlys A Jones | 0:23:08 | 0:23:10 | |
-. | 0:23:10 | 0:23:10 |