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-Christmas. Everyone looks forward -to this time of year. | 0:00:05 | 0:00:09 | |
-Traditionally, -a time for family get-togethers. | 0:00:12 | 0:00:15 | |
-Everyone looking -for the perfect gift... | 0:00:20 | 0:00:23 | |
-..as the shops offer -all sorts of choices. | 0:00:23 | 0:00:25 | |
-Choosing is almost impossible. | 0:00:31 | 0:00:34 | |
-There's so much for everyone - -and for children in particular. | 0:00:34 | 0:00:38 | |
-"Dear Santa Claus... | 0:00:38 | 0:00:41 | |
-.."please may I have -a bow and arrows set... | 0:00:41 | 0:00:47 | |
-.."and a -remote-controlled aeroplane. | 0:00:47 | 0:00:53 | |
-"Ela would like a pram and a dolly. | 0:00:54 | 0:00:57 | |
-"Thank you very much." | 0:00:57 | 0:01:00 | |
-Like Jac and Ela, -children around the world... | 0:01:01 | 0:01:04 | |
-..are busy and full of hope. | 0:01:05 | 0:01:08 | |
-Who exactly is the focus -of all this excitement? | 0:01:10 | 0:01:13 | |
-Why does he live -in such a remote location? | 0:01:13 | 0:01:17 | |
-Are the world's children sending -their letters to this bearded man? | 0:01:21 | 0:01:27 | |
-Has he always looked like this? | 0:01:29 | 0:01:32 | |
-Santa Claus has a white beard. | 0:01:32 | 0:01:35 | |
-He wears a black belt -and black boots. | 0:01:35 | 0:01:39 | |
-Santa Claus is a happy and kind man. | 0:01:42 | 0:01:45 | |
-He brings gifts to everyone -who has behaved. | 0:01:46 | 0:01:52 | |
-Our search for Santa Claus -doesn't start at the North Pole. | 0:02:12 | 0:02:16 | |
-It starts in Turkey -during the third century. | 0:02:17 | 0:02:20 | |
-Here, according to legend, -we find the roots of St Nicholas. | 0:02:21 | 0:02:26 | |
-There is little evidence to prove... | 0:02:26 | 0:02:28 | |
-..that he was a man -of flesh and blood.... | 0:02:29 | 0:02:31 | |
-..but millions of Christians -have tales about him. | 0:02:32 | 0:02:35 | |
-According to one story, baby -Nicholas refused to be breast-fed... | 0:02:37 | 0:02:42 | |
-..until the sun had set -on Wednesdays and Fridays. | 0:02:42 | 0:02:46 | |
-These were fasting days -for early Christians. | 0:02:46 | 0:02:49 | |
-This church in Demre, -or Myra in St Nicholas's day... | 0:02:53 | 0:02:56 | |
-..has been named after the saint. | 0:02:57 | 0:02:59 | |
-Today, it's a Mecca for pilgrims. | 0:03:00 | 0:03:03 | |
-The tomb, which is now empty... | 0:03:05 | 0:03:08 | |
-..was said to have been -full of manna. | 0:03:08 | 0:03:11 | |
-Manna, according to legend, -was beneficial to health. | 0:03:11 | 0:03:15 | |
-Once a year, pilgrims gather -to drink the miraculous manna. | 0:03:15 | 0:03:19 | |
-The way Nicholas was elected as -Bishop of Myra was rather unusual. | 0:03:22 | 0:03:28 | |
-A member of the conclave -that elected the bishop... | 0:03:28 | 0:03:31 | |
-..heard the voice of an angel -in a dream... | 0:03:32 | 0:03:34 | |
-..telling him that the first person -to walk through the door... | 0:03:34 | 0:03:38 | |
-..should be ordained as the bishop. | 0:03:39 | 0:03:41 | |
-That person was Nicholas. | 0:03:41 | 0:03:42 | |
-He became the patron saint -of children... | 0:03:47 | 0:03:50 | |
-..after resurrecting three boys -killed by a butcher during a famine. | 0:03:50 | 0:03:55 | |
-Nicholas is also -the patron saint of sailors. | 0:03:56 | 0:03:58 | |
-His most famous act -involves three unmarried sisters. | 0:03:59 | 0:04:03 | |
-In those days, a girl needed -a dowry before she could marry. | 0:04:03 | 0:04:09 | |
-In those days, and until today... | 0:04:09 | 0:04:11 | |
-..it was customary -in Eastern Antalya in Turkey... | 0:04:11 | 0:04:15 | |
-..for a father to provide a dowry -for his daughters. | 0:04:15 | 0:04:18 | |
-The eldest daughter asked her father -to sell her as a prostitute. | 0:04:18 | 0:04:23 | |
-She could earn enough money to -allow the other daughters to marry. | 0:04:23 | 0:04:27 | |
-On hearing the request -of his eldest daughter... | 0:04:30 | 0:04:33 | |
-..the father was rather upset. | 0:04:33 | 0:04:35 | |
-He prayed to God -to help his daughters marry. | 0:04:35 | 0:04:38 | |
-Nicholas heard about his plight. | 0:04:39 | 0:04:42 | |
-To help the father, he threw -a sack full of gold coins... | 0:04:42 | 0:04:45 | |
-..through the window. | 0:04:45 | 0:04:47 | |
-This tale grew over the centuries... | 0:04:48 | 0:04:51 | |
-..into stories about St Nicholas... | 0:04:51 | 0:04:54 | |
-..throwing sacks of gold -down chimneys... | 0:04:54 | 0:04:56 | |
-..which dropped into stockings -drying by the fireplace. | 0:04:57 | 0:05:00 | |
-This generous act, along with -his powerful healing abilities... | 0:05:02 | 0:05:07 | |
-..has given Nicholas -the legendary status he has today. | 0:05:07 | 0:05:11 | |
-Today, Demre's Muslim population -are proud of their connection... | 0:05:14 | 0:05:19 | |
-..to a man so revered by Christians. | 0:05:19 | 0:05:22 | |
-The Festival of St Nicholas -is held here every year. | 0:05:22 | 0:05:26 | |
-I wonder what the Saint -would have thought of this? | 0:05:30 | 0:05:33 | |
-Shops and restaurants -grab every opportunity... | 0:05:34 | 0:05:38 | |
-..to make money from the legend. | 0:05:38 | 0:05:40 | |
-Santa is important to us -and the rest of the world. | 0:05:41 | 0:05:44 | |
-He's sacred. | 0:05:45 | 0:05:47 | |
-We're fortunate and proud that -he is associated with our country. | 0:05:47 | 0:05:51 | |
-He is a holy man -throughout the world. | 0:05:51 | 0:05:54 | |
-Today, a modern image -devised by the Western world... | 0:05:55 | 0:05:58 | |
-..has replaced the traditional -stone statue of St Nicholas. | 0:05:59 | 0:06:03 | |
-How did a saint from the Catholic -Church become a plastic Santa? | 0:06:03 | 0:06:07 | |
-It's a story that grows -over the centuries... | 0:06:07 | 0:06:10 | |
-..linking different -cultures and continents. | 0:06:10 | 0:06:14 | |
-The Romans ruled -during St Nicholas's time. | 0:06:21 | 0:06:24 | |
-The Christian faith gathered support -as it embraced other religions. | 0:06:24 | 0:06:29 | |
-Some Christian festivals merged -with various pagan ceremonies. | 0:06:30 | 0:06:35 | |
-Pope Gregory I believed that people -should adapt their ceremonies... | 0:06:35 | 0:06:40 | |
-..to embrace Christianity and turn -their backs on idolatry worship. | 0:06:40 | 0:06:46 | |
-Build an altar and absorb -the ceremonies for your own purpose. | 0:06:46 | 0:06:51 | |
-The most famous celebration -of the time was Saturnalia... | 0:06:57 | 0:07:00 | |
-..which was held on December 17. | 0:07:00 | 0:07:03 | |
-This was a feast -to extol the Roma god Saturn... | 0:07:03 | 0:07:06 | |
-..the god of agriculture -and harvest. | 0:07:06 | 0:07:09 | |
-Saturnalia would turn the world -upside-down. | 0:07:10 | 0:07:15 | |
-The slaves became masters -and the masters would wait on them. | 0:07:15 | 0:07:19 | |
-They were allowed -to wear lavish clothes. | 0:07:19 | 0:07:22 | |
-It was the only time of year -when slaves had any freedom. | 0:07:22 | 0:07:26 | |
-They tended to go overboard. | 0:07:26 | 0:07:29 | |
-The idea of feasting -and over-feasting... | 0:07:29 | 0:07:32 | |
-..during a period -at the end of the year... | 0:07:33 | 0:07:36 | |
-..is an idea which has continued -to the present day. | 0:07:36 | 0:07:40 | |
-As we proclaim Saturn... | 0:07:41 | 0:07:43 | |
-..father of great Jupiter... | 0:07:43 | 0:07:45 | |
-..with a gentle shout -of "Io, Saturnalia". | 0:07:46 | 0:07:49 | |
-When you hear this, you must -bellow like oxen upon the fields. | 0:07:49 | 0:07:54 | |
-Io, Saturnalia. | 0:07:54 | 0:07:56 | |
-I'm pretty sure even you Britons -can manage that. | 0:07:56 | 0:08:00 | |
-Io, Saturnalia. | 0:08:00 | 0:08:01 | |
-Io, Saturnalia. | 0:08:02 | 0:08:04 | |
-The festival was held -around the year's shortest day. | 0:08:04 | 0:08:09 | |
-Light was an important part -of the pageant. | 0:08:09 | 0:08:12 | |
-Exchanging gifts would ensure -a good harvest in the new year. | 0:08:15 | 0:08:20 | |
-Some people have seen aspects -of Saturnalia... | 0:08:26 | 0:08:29 | |
-..in the celebration of Christmas -in the Middle Ages... | 0:08:29 | 0:08:32 | |
-..in castles and mansions. | 0:08:33 | 0:08:35 | |
-The Lord of Misrule and the jesters -would play around. | 0:08:35 | 0:08:41 | |
-The idea of the Christmas feast -has possibly less to do... | 0:08:42 | 0:08:46 | |
-..with praising baby Jesus... | 0:08:46 | 0:08:48 | |
-..and more to do -with the ceremony of Saturnalia. | 0:08:48 | 0:08:51 | |
-Saturnalia. | 0:08:51 | 0:08:53 | |
-The early Christian leaders -needed a change of direction... | 0:09:01 | 0:09:05 | |
-..if they wanted to tame -these ancient rituals. | 0:09:05 | 0:09:08 | |
-Despite this, the legendary tales -of St Nicholas were spreading... | 0:09:08 | 0:09:13 | |
-..especially in Holland. | 0:09:14 | 0:09:16 | |
-Every year, on a Sunday morning -in the middle of November... | 0:09:16 | 0:09:21 | |
-..over 300,000 people -visit Amsterdam. | 0:09:21 | 0:09:24 | |
-They're all here to welcome -an important guest... | 0:09:24 | 0:09:28 | |
-..who arrives on a steamboat. | 0:09:28 | 0:09:31 | |
-This is Sinterklaas and his helpers -- Zwarte Pieten or Black Petes. | 0:09:34 | 0:09:39 | |
-They arrive in a boat called Spain. | 0:09:39 | 0:09:42 | |
-St Nicholas is the patron saint -of sailors and merchants. | 0:09:50 | 0:09:55 | |
-There were a large number of sailors -and merchants in Amsterdam. | 0:09:55 | 0:09:59 | |
-It became a tradition -to celebrate his life. | 0:10:00 | 0:10:04 | |
-During the Reformation, -this was prohibited... | 0:10:05 | 0:10:08 | |
-..as Catholicism took over. | 0:10:09 | 0:10:11 | |
-Celebrating saints was prohibited. | 0:10:11 | 0:10:14 | |
-Some people still celebrated... | 0:10:14 | 0:10:18 | |
-..but hefty fines were handed out. | 0:10:18 | 0:10:21 | |
-The youth of Amsterdam took -to the streets to cause a riot... | 0:10:21 | 0:10:25 | |
-..until they were permitted -to celebrate once more. | 0:10:25 | 0:10:28 | |
-This was a difficult situation -for the authorities. | 0:10:28 | 0:10:32 | |
-The Church opposed -the celebration... | 0:10:32 | 0:10:35 | |
-..and the youngsters supported it. | 0:10:35 | 0:10:37 | |
-A compromise was required. | 0:10:38 | 0:10:39 | |
-Street celebrations were outlawed -but people could celebrate at home. | 0:10:40 | 0:10:44 | |
-Dutch people fought hard for -the right to celebrate the festival. | 0:10:45 | 0:10:49 | |
-On the Eve of St Nicholas... | 0:10:58 | 0:11:00 | |
-..the children's letters are -placed in shoes near the fireplace. | 0:11:00 | 0:11:04 | |
-Some treats are also left out. | 0:11:07 | 0:11:11 | |
-Mam, can I have two apples and two -carrots for St Nicholas's horses? | 0:11:16 | 0:11:21 | |
-If Sinterklaas brings us gifts... | 0:11:27 | 0:11:29 | |
-..he will arrive after midnight. | 0:11:30 | 0:11:32 | |
-He must make sure -that everyone is asleep. | 0:11:34 | 0:11:37 | |
-This is when he leaves us gifts. | 0:11:37 | 0:11:40 | |
-The apples, carrots and water -are left out for the horses. | 0:11:40 | 0:11:43 | |
-THEY SING A SAINT NICHOLAS SONG | 0:11:44 | 0:11:46 | |
-We sing because -if the Zwarte Pieten hear us... | 0:12:03 | 0:12:07 | |
-..they know -that we are good children. | 0:12:07 | 0:12:10 | |
-The children believe that -Sinterklaas rides on the roof... | 0:12:24 | 0:12:28 | |
-..and listens to their songs. | 0:12:28 | 0:12:30 | |
-Sinterklaas originally -appeared alone. | 0:12:30 | 0:12:33 | |
-He would bring gifts -and would punish naughty children. | 0:12:33 | 0:12:38 | |
-Gradually, -the role of the punisher... | 0:12:42 | 0:12:44 | |
-..was handed over to Zwarte Piet. | 0:12:44 | 0:12:47 | |
-He had a cane -to frighten the children. | 0:12:47 | 0:12:50 | |
-He would threaten -to take them away in his sack. | 0:12:50 | 0:12:53 | |
-Being in the sack meant being -taken to Spain on the steamboat. | 0:12:54 | 0:12:59 | |
-They returned the following year -as good children. | 0:12:59 | 0:13:02 | |
-Please can I have a PlayStation, -Lego train... | 0:13:09 | 0:13:14 | |
-..with all sorts of wheels... | 0:13:14 | 0:13:18 | |
-..a train and some tracks. | 0:13:19 | 0:13:22 | |
-That would be very nice. | 0:13:22 | 0:13:24 | |
-On the night of the gifts, the -5th of December, we have to wait. | 0:13:31 | 0:13:35 | |
-Sometimes, -we eat first with the family. | 0:13:36 | 0:13:39 | |
-Then, Piet will knock the door. | 0:13:42 | 0:13:45 | |
-Last year, Piet came inside. | 0:13:45 | 0:13:48 | |
-After knocking the door, -he will leave a sack full of gifts. | 0:13:53 | 0:13:58 | |
-Papa will share out the gifts. -We aren't allowed to do that. | 0:13:58 | 0:14:02 | |
-It's Papa's responsibility. | 0:14:02 | 0:14:05 | |
-Wow. | 0:14:13 | 0:14:14 | |
-Dank u wel, Sinterklaas. | 0:14:25 | 0:14:26 | |
-Many traditions associated -with Sinterklaas... | 0:14:32 | 0:14:36 | |
-..belong to a pre-Christian age. | 0:14:37 | 0:14:39 | |
-Traditions such as keeping an eye -on naughty children... | 0:14:39 | 0:14:42 | |
-..riding a white horse and -leaving food outside overnight... | 0:14:43 | 0:14:47 | |
-..belong to the Norse god. | 0:14:47 | 0:14:51 | |
-Odin also had a white beard and -spent his time in a remote country. | 0:14:54 | 0:14:58 | |
-In his case, it was Valhalla. | 0:14:58 | 0:15:00 | |
-On the longest night of the year, -he collected the naughty children... | 0:15:02 | 0:15:06 | |
-..and took them back to Valhalla. | 0:15:07 | 0:15:09 | |
-. | 0:15:12 | 0:15:12 | |
-888 | 0:15:17 | 0:15:17 | |
-888 - -888 | 0:15:17 | 0:15:19 | |
-Our journey with Santa -now crosses the Atlantic Ocean. | 0:15:24 | 0:15:28 | |
-Manhattan highlights the marketing -power of modern Christmas. | 0:15:34 | 0:15:38 | |
-This city has played a crucial part -in St Nicholas's development. | 0:15:43 | 0:15:47 | |
-It's turned him into a familiar face -all around the world. | 0:15:47 | 0:15:51 | |
-New York can claim to be -the mother of the modern Santa. | 0:15:55 | 0:16:01 | |
-New Amsterdam was the original name -for New York. | 0:16:02 | 0:16:06 | |
-This is where -many Dutch immigrants settled. | 0:16:06 | 0:16:10 | |
-They brought with them -their customs and traditions. | 0:16:10 | 0:16:15 | |
-We should remember that New York -in the early-19th century... | 0:16:21 | 0:16:26 | |
-..was nothing like it is today. | 0:16:27 | 0:16:30 | |
-Many parts of New York -were rural areas at the time. | 0:16:30 | 0:16:34 | |
-Then, it starts to turn into a city. | 0:16:34 | 0:16:37 | |
-New Yorkers started to worry -about the changes they could see. | 0:16:37 | 0:16:41 | |
-More buildings and more roads. | 0:16:42 | 0:16:44 | |
-They started to romanticize -about the old New York. | 0:16:44 | 0:16:48 | |
-One person who chronicled the -exceptional history of the city... | 0:16:56 | 0:16:59 | |
-..was Diedrich Knickerbocker, -or author Washington Irving. | 0:17:00 | 0:17:04 | |
-He wrote -Knickerbocker's History of New York. | 0:17:04 | 0:17:08 | |
-It chronicled the good old days in -a light-hearted, satirical manner. | 0:17:08 | 0:17:13 | |
-There were a number of references -to St Nicholas's traditions... | 0:17:13 | 0:17:18 | |
-..in Holland. | 0:17:19 | 0:17:21 | |
-Clement Clarke Moore was one -of New York's wealthiest men. | 0:17:21 | 0:17:26 | |
-He lived in a large estate -which stretched along an area... | 0:17:26 | 0:17:32 | |
-..which we know today as Chelsea. | 0:17:32 | 0:17:35 | |
-Like Washington Irving, -he was worried about the changes. | 0:17:35 | 0:17:39 | |
-The city was gradually stretching -northwards along Manhattan. | 0:17:39 | 0:17:44 | |
-The old estates -were slowly disappearing. | 0:17:44 | 0:17:47 | |
-In his poem - -'Twas The Night Before Christmas... | 0:17:47 | 0:17:51 | |
-..he romanticizes -about New Amsterdam... | 0:17:51 | 0:17:54 | |
-..and the New York of the past. | 0:17:54 | 0:17:57 | |
-Clement Moore wrote the poem -after being out on his sledge... | 0:17:57 | 0:18:01 | |
-..to gather food for Christmas. | 0:18:02 | 0:18:04 | |
-That night, -he read it to his children. | 0:18:04 | 0:18:07 | |
-"Twas the night before Christmas, -when all through the house | 0:18:07 | 0:18:11 | |
-"Not a creature was stirring, -not even a mouse." | 0:18:11 | 0:18:14 | |
-This is the poem every -American child agrees to learn. | 0:18:14 | 0:18:19 | |
-"The stockings were hung -by the chimney with care | 0:18:19 | 0:18:22 | |
-"In hope that St Nicholas -soon would be there." | 0:18:22 | 0:18:26 | |
-This is the poem that turned -St Nicholas into Santa. | 0:18:26 | 0:18:30 | |
-"When, what to my wondering eyes -should appear | 0:18:33 | 0:18:36 | |
-"But a miniature sleigh -and eight tiny reindeer. | 0:18:37 | 0:18:40 | |
-"With a little old driver, -so lively and quick | 0:18:41 | 0:18:45 | |
-"I knew in a moment -it must be St Nick." | 0:18:45 | 0:18:49 | |
-Nicholas lost his bishop's robes. | 0:18:50 | 0:18:53 | |
-He lost his authority. | 0:18:53 | 0:18:55 | |
-He became a jovial old man. | 0:18:56 | 0:18:58 | |
-His only purpose -was to carry and deliver gifts. | 0:18:58 | 0:19:01 | |
-"As I drew in my head, -and was turning around | 0:19:03 | 0:19:07 | |
-"Down the chimney -St Nicholas came with a bound. | 0:19:07 | 0:19:11 | |
-"He was dressed all in fur, -from his head to his foot | 0:19:11 | 0:19:14 | |
-"And his clothes were all tarnished -with ashes and soot." | 0:19:14 | 0:19:18 | |
-There is no mention of punishment, -there is no fear. | 0:19:18 | 0:19:22 | |
-"A bundle of toys -he had flung on his back | 0:19:23 | 0:19:25 | |
-"And he looked like a peddler, -just opening his pack. | 0:19:26 | 0:19:29 | |
-"His eyes, how they twinkled, -his dimples how merry | 0:19:30 | 0:19:33 | |
-"His cheeks were like roses, -his nose like a cherry! | 0:19:33 | 0:19:36 | |
-"His droll little mouth -was drawn up like a bow | 0:19:36 | 0:19:40 | |
-"And the beard of his chin -was as white as the snow." | 0:19:41 | 0:19:45 | |
-He's not a dignified -authoritative figure. | 0:19:49 | 0:19:52 | |
-He's a friendly old man -laden with gifts. | 0:19:52 | 0:19:55 | |
-Clement Moore wrote -The Night Before Christmas in 1822. | 0:19:57 | 0:20:02 | |
-It was published -in an insignificant newspaper. | 0:20:02 | 0:20:05 | |
-Over the next decade, it spread -across America like wildfire. | 0:20:05 | 0:20:09 | |
-"I heard him exclaim, -as he drove out of sight | 0:20:11 | 0:20:16 | |
-"Happy Christmas to all -and to all a goodnight!" | 0:20:17 | 0:20:22 | |
-What's interesting -about Clement Clarke Moore... | 0:20:27 | 0:20:30 | |
-..is that he owned several slaves -during his lifetime. | 0:20:30 | 0:20:34 | |
-Santa Claus had no relevance... | 0:20:34 | 0:20:36 | |
-..to a proportion of -New York's population at the time. | 0:20:36 | 0:20:40 | |
-Ela and Jac, -would you like to sing me a song? | 0:20:42 | 0:20:46 | |
-# Who's coming over the hill, -quietly during the night? | 0:20:46 | 0:20:54 | |
-# His beard is long... # | 0:20:54 | 0:20:56 | |
-Clement Clarke Moore -could never have imagined... | 0:20:56 | 0:20:59 | |
-..how a poem he recited -to his children... | 0:21:00 | 0:21:02 | |
-..would grow into such -a famous story with so much appeal. | 0:21:02 | 0:21:06 | |
-# Near the big chimney | 0:21:06 | 0:21:09 | |
-# Santa Claus, Santa Claus | 0:21:10 | 0:21:13 | |
-# Hello, hello | 0:21:13 | 0:21:16 | |
-# Come here, come inside # | 0:21:16 | 0:21:18 | |
-Wonderful. Thank you very much. | 0:21:19 | 0:21:23 | |
-In 1841, the poem inspired -a Philadelphia shopkeeper... | 0:21:23 | 0:21:28 | |
-..called JW Parkinson to employ -an actor in a fur costume... | 0:21:28 | 0:21:33 | |
-..to drop down the chimney -outside his shop. | 0:21:33 | 0:21:36 | |
-The image was based on a picture -published in the New York Sentinel. | 0:21:37 | 0:21:42 | |
-The first illustrated book -of the poem... | 0:21:46 | 0:21:48 | |
-..included drawings -by William Boyd. | 0:21:48 | 0:21:51 | |
-Before this publication, -Santa's appearance and suit... | 0:21:51 | 0:21:55 | |
-..had been interpreted -in a variety of different ways. | 0:21:55 | 0:21:59 | |
-In 1863, Thomas Nast, a German -artist who lived in this house... | 0:21:59 | 0:22:05 | |
-..created an image -which captured the imagination. | 0:22:05 | 0:22:09 | |
-His first drawings of Santa Claus -appeared in the 1860s... | 0:22:10 | 0:22:14 | |
-..during the American Civil War. | 0:22:14 | 0:22:17 | |
-They appeared in Harper's Weekly... | 0:22:17 | 0:22:20 | |
-..one of America's -best known journals... | 0:22:20 | 0:22:23 | |
-..in the second half -of the 19th century. | 0:22:23 | 0:22:26 | |
-Nast's Santa Claus is almost -a nationalistic figure. | 0:22:27 | 0:22:31 | |
-He wears the stars and stripes. | 0:22:31 | 0:22:33 | |
-It's as if he has the American flag -wrapped around him. | 0:22:33 | 0:22:37 | |
-His most famous portrayal -was Merry Old Santa Claus. | 0:22:38 | 0:22:42 | |
-It showed Santa carrying -a military pack on his back... | 0:22:42 | 0:22:46 | |
-..instead of the usual -sack of gifts. | 0:22:46 | 0:22:49 | |
-The pocket watch hanging from -his clothes is set to midnight... | 0:22:49 | 0:22:53 | |
-..the time when the Congress -had to vote on soldiers' wages. | 0:22:54 | 0:22:58 | |
-Nast's first images of Santa... | 0:23:02 | 0:23:04 | |
-..included a brown fur suit. | 0:23:05 | 0:23:07 | |
-It developed into a red suit. | 0:23:07 | 0:23:09 | |
-Books published at the time -paid little attention to the colour. | 0:23:10 | 0:23:16 | |
-Something that should have been -brown often appeared to be red. | 0:23:17 | 0:23:21 | |
-The natural progression -was to change it into a red suit. | 0:23:21 | 0:23:26 | |
-There was no symbolism -or relevance to this. | 0:23:26 | 0:23:29 | |
-In truth, -Nast based Santa on himself. | 0:23:39 | 0:23:43 | |
-A stout man -with a thick moustache and a beard. | 0:23:44 | 0:23:47 | |
-It wasn't unusual -to see his children... | 0:23:54 | 0:23:58 | |
-..and his home in his drawings. | 0:23:58 | 0:24:00 | |
-We can see the fireplace in Villa -Fontana, his home in Morristown... | 0:24:01 | 0:24:06 | |
-..in many of his Christmas drawings. | 0:24:06 | 0:24:09 | |
-Nast created an image of Santa -leaning over a giant book... | 0:24:12 | 0:24:16 | |
-..with the names -of good and bad girls and boys. | 0:24:16 | 0:24:19 | |
-These drawings appeared -on the pages of Harper's Weekly. | 0:24:23 | 0:24:28 | |
-Another drawing -showed Santa in the North Pole... | 0:24:29 | 0:24:32 | |
-..peering through a telescope... | 0:24:32 | 0:24:35 | |
-..making sure the good children -weren't misbehaving. | 0:24:35 | 0:24:39 | |
-Before this, no-one had wondered -where Santa lived. | 0:24:43 | 0:24:47 | |
-People were enchanted -by the idea of the North Pole... | 0:24:47 | 0:24:52 | |
-..and it became Santa's home. | 0:24:52 | 0:24:55 | |
-Nast also promoted the idea -of using the US Postal Service... | 0:24:59 | 0:25:05 | |
-..as a way of communicating -with Santa Claus. | 0:25:05 | 0:25:09 | |
-Children could send him a list -of what they wanted for Christmas. | 0:25:09 | 0:25:15 | |
-Nast wasn't the first to -illustrate Clement Moore's poem. | 0:25:15 | 0:25:19 | |
-Moore described Santa, his reindeer -and his sled on the roof... | 0:25:19 | 0:25:24 | |
-..but Nast took the imagery -a step further. | 0:25:25 | 0:25:29 | |
-Nast changed Santa from a dwarf -who slid easily down the chimney... | 0:25:29 | 0:25:34 | |
-..to a plump man -similar to today's Santa. | 0:25:35 | 0:25:38 | |
-. | 0:25:55 | 0:25:55 | |
-888 | 0:25:59 | 0:25:59 | |
-888 - -888 | 0:25:59 | 0:26:01 | |
-Nuremberg in Germany. | 0:26:05 | 0:26:07 | |
-A magical procession -of Christmas lanterns. | 0:26:09 | 0:26:13 | |
-Every year, thousands gather -at the Christmas market. | 0:26:18 | 0:26:21 | |
-It has been held here for centuries. | 0:26:22 | 0:26:25 | |
-This market -was originally called Nikolaus-Dult. | 0:26:28 | 0:26:33 | |
-Today, -it's called Christkindlesmarkt. | 0:26:33 | 0:26:36 | |
-The response to St Nicholas -has been mixed. | 0:26:36 | 0:26:39 | |
-In the 16th century, -Martin Luther's Reformation... | 0:26:43 | 0:26:46 | |
-..led to an anti-Catholic movement -in Germany. | 0:26:46 | 0:26:50 | |
-Since Protestantism -was forbidden to adopt saints... | 0:26:51 | 0:26:56 | |
-..a new Christmas tradition -was needed. | 0:26:56 | 0:26:59 | |
-Baby Jesus would now deliver gifts. | 0:26:59 | 0:27:01 | |
-In truth, -the Holy Christ is only a baby. | 0:27:03 | 0:27:07 | |
-It made no sense -that Jesus could deliver gifts. | 0:27:07 | 0:27:10 | |
-Neither did it make any sense -that a strong young man could do so. | 0:27:10 | 0:27:15 | |
-It had nothing to do -with the Christmas story. | 0:27:15 | 0:27:18 | |
-It developed into a female figure, -similar to a fairy. | 0:27:18 | 0:27:21 | |
-At the turn of the 20th century... | 0:27:24 | 0:27:26 | |
-..Christkind in Nuremberg -became a girl with a golden robe. | 0:27:26 | 0:27:32 | |
-She was based -on Nuremberg's golden angel. | 0:27:33 | 0:27:35 | |
-It's an honour and a privilege... | 0:27:37 | 0:27:39 | |
-..for any girl to be chosen -to play the part of Christkind. | 0:27:40 | 0:27:44 | |
-Letters and drawings from children -listing their desires... | 0:27:47 | 0:27:51 | |
-..are very similar -all over the world. | 0:27:52 | 0:27:55 | |
-In Germany, Austria, the -Czech Republic and Switzerland... | 0:27:55 | 0:27:59 | |
-..they're sent to Christkind. | 0:27:59 | 0:28:02 | |
-I imagine her to have -long curly hair... | 0:28:04 | 0:28:07 | |
-..a long dress and a large crown. | 0:28:08 | 0:28:10 | |
-I also think she has a crown, -a golden robe and curly golden hair. | 0:28:11 | 0:28:18 | |
-And a golden book. | 0:28:18 | 0:28:20 | |
-SHE SINGS A CHRISTMAS SONG | 0:28:20 | 0:28:22 | |
-SHE SINGS A CHRISTMAS SONG | 0:28:44 | 0:28:46 | |
-The fact that children sing a song -about St Nicholas to Christkind... | 0:28:55 | 0:28:59 | |
-..is an indication of the confusion -between the Christmas characters. | 0:29:00 | 0:29:05 | |
-Weihnachtsmann or Santa Claus... | 0:29:06 | 0:29:08 | |
-..is also prominent -in some parts of Germany. | 0:29:08 | 0:29:12 | |
-The situation today -is very different. | 0:29:14 | 0:29:17 | |
-Christkind mostly appeals -to Catholic families. | 0:29:17 | 0:29:21 | |
-In south and south-west Germany, -where Roman Catholicism is common... | 0:29:21 | 0:29:26 | |
-..Christkind brings the gifts. | 0:29:26 | 0:29:28 | |
-In northern Germany, -Santa Claus brings them. | 0:29:28 | 0:29:31 | |
-This is an interesting variation. | 0:29:32 | 0:29:35 | |
-Many believe that the image of Santa -Claus created by Thomas Nast... | 0:29:45 | 0:29:49 | |
-..has been influenced -by the fur costumes... | 0:29:49 | 0:29:53 | |
-..worn by Belsnickel and Krampus. | 0:29:53 | 0:29:56 | |
-Originally, they punished -and frightened naughty children. | 0:29:57 | 0:30:01 | |
-Gradually, -they became more amiable characters. | 0:30:01 | 0:30:05 | |
-I think Christkind brings the gifts -when we're all in church. | 0:30:09 | 0:30:14 | |
-When we return home, we're not -allowed in to the living room. | 0:30:15 | 0:30:19 | |
-Then, we're allowed in and the -Christmas tree has been decorated... | 0:30:21 | 0:30:26 | |
-..and the gifts -are under its branches. | 0:30:27 | 0:30:30 | |
-The tradition of decorating the tree -originally comes from Germany. | 0:30:32 | 0:30:37 | |
-Today, Santa Claus can be seen -side by side with Christkind... | 0:30:43 | 0:30:47 | |
-..even in Nuremberg's -Christkindlesmarkt. | 0:30:47 | 0:30:51 | |
-Ironically, -one way of pronouncing Christkind... | 0:30:54 | 0:30:58 | |
-..Kris Kringle - has become another -name for Santa Claus in America. | 0:30:58 | 0:31:04 | |
-The port of Barcelona. | 0:31:15 | 0:31:17 | |
-January 5. -A huge crowd has gathered. | 0:31:17 | 0:31:21 | |
-They're waiting -for some special visitors. | 0:31:26 | 0:31:28 | |
-It's the celebration -of the Epiphany... | 0:31:33 | 0:31:36 | |
-..the celebration -of presenting Jesus to the world. | 0:31:37 | 0:31:40 | |
-In Spain, it's a special festival. -We don't have a Santa Claus. | 0:31:42 | 0:31:46 | |
-We have Three Wise Men -from the East. | 0:31:46 | 0:31:49 | |
-This Epiphany is essentially -a Christian festival... | 0:31:51 | 0:31:54 | |
-..commemorating the journey of -the Three Wise Men from the East... | 0:31:54 | 0:31:58 | |
-..as they travelled to see -baby Jesus. | 0:31:58 | 0:32:01 | |
-Here they are. | 0:32:01 | 0:32:03 | |
-The Three Kings are symbols -of the three continents... | 0:32:11 | 0:32:15 | |
-..which were prominent -during Christ's birth. | 0:32:15 | 0:32:19 | |
-Melchior represents Europe, -Caspar represents Asia... | 0:32:19 | 0:32:23 | |
-..and Balthazar represents Africa. | 0:32:24 | 0:32:26 | |
-In truth, finding the true origin -of this tradition is difficult. | 0:32:40 | 0:32:45 | |
-Today, it is -a very Spanish tradition... | 0:32:45 | 0:32:48 | |
-..which battles against -Anglo-American traditions. | 0:32:48 | 0:32:52 | |
-We're proud to have the tradition -of the Three Kings in Spain. | 0:32:52 | 0:32:57 | |
-This tradition is also celebrated -in South American countries. | 0:32:58 | 0:33:02 | |
-The most traditional ritual is -writing a letter with your family... | 0:33:57 | 0:34:00 | |
-..and drawing some pictures. | 0:34:01 | 0:34:02 | |
-The Kings will read the letters -and prepare the gifts... | 0:34:03 | 0:34:06 | |
-..ready for the following day. | 0:34:07 | 0:34:09 | |
-Barcelona isn't the only place -that welcomes the Three Wise Men. | 0:34:12 | 0:34:18 | |
-Alcoy is a very special place... | 0:34:31 | 0:34:34 | |
-..the first Spanish city to host -the procession of the Three Kings. | 0:34:34 | 0:34:38 | |
-Presenting gifts -was part of the celebration. | 0:34:38 | 0:34:41 | |
-The people in the procession -share flowers and sweets... | 0:35:02 | 0:35:06 | |
-..almost 1,500kgs of sweets! | 0:35:06 | 0:35:08 | |
-The most important aspect -are the gifts. | 0:35:08 | 0:35:11 | |
-The helpers have red ladders... | 0:35:13 | 0:35:16 | |
-..which allow them to climb up -and deliver the toys. | 0:35:16 | 0:35:20 | |
-The children -love receiving the parcels. | 0:35:20 | 0:35:23 | |
-Gifts from the true Wise Men. | 0:35:23 | 0:35:26 | |
-Of course, the children -have to kiss the Kings. | 0:35:46 | 0:35:50 | |
-This will bring good luck -for the remainder of the year. | 0:35:51 | 0:35:55 | |
-In Alcoy, -the Kings deliver the gifts. | 0:35:57 | 0:36:01 | |
-If you've seen the procession -in Alcoy... | 0:36:01 | 0:36:05 | |
-..it's impossible not to believe -in the Three Kings. | 0:36:05 | 0:36:09 | |
-. | 0:36:21 | 0:36:22 | |
-888 | 0:36:28 | 0:36:28 | |
-888 - -888 | 0:36:28 | 0:36:30 | |
-Daybreak in Rome on January 6. | 0:36:37 | 0:36:40 | |
-The children wake up excitedly. | 0:36:47 | 0:36:49 | |
-They can't wait to open their gifts. | 0:36:49 | 0:36:52 | |
-Their stockings are full -but Santa didn't bring their gifts. | 0:37:00 | 0:37:05 | |
-They were brought by a witch -named Befana. | 0:37:09 | 0:37:12 | |
-Befana is a woman - an ugly -old woman who looks like a witch. | 0:37:15 | 0:37:20 | |
-She has a broom -and a black pointed hat. | 0:37:20 | 0:37:23 | |
-She wears old clothes. She has -a big nose with a mole on it. | 0:37:31 | 0:37:37 | |
-HE SPEAKS ITALIAN | 0:37:41 | 0:37:43 | |
-According to Italians... | 0:37:45 | 0:37:47 | |
-..the Christian tradition claims -that the Wise Men met an old woman. | 0:37:48 | 0:37:52 | |
-They ask her to show them -the location of Jesus's birth. | 0:37:52 | 0:37:55 | |
-She offers them shelter -for the night. | 0:37:56 | 0:37:58 | |
-She refuses their invitation -to join them on their journey... | 0:37:58 | 0:38:02 | |
-..since she has so much housework. | 0:38:03 | 0:38:05 | |
-She later changes her mind... | 0:38:05 | 0:38:07 | |
-..and tries to follow them -with her gifts for Jesus. | 0:38:07 | 0:38:10 | |
-Unable to catch up with them... | 0:38:11 | 0:38:12 | |
-..she gives the gifts -to children she meets on the way. | 0:38:13 | 0:38:16 | |
-Similar characters -can be found in other countries. | 0:38:19 | 0:38:23 | |
-In Russia, Babushka, -and in southern Germany, Frau Holda. | 0:38:23 | 0:38:27 | |
-On the night of January 5... | 0:38:29 | 0:38:32 | |
-..she comes down the chimney -and leaves gifts for good children. | 0:38:32 | 0:38:39 | |
-Documents from the beginning -of the 18th century... | 0:38:42 | 0:38:45 | |
-..chronicle Befana -as a mythical being... | 0:38:45 | 0:38:48 | |
-..who brings gifts to good children -and punishes naughty children. | 0:38:49 | 0:38:54 | |
-I think Befana -has brought me coal... | 0:39:10 | 0:39:14 | |
-..because I didn't do my homework -and I misbehaved. | 0:39:14 | 0:39:18 | |
-I was very nasty to my sister. | 0:39:18 | 0:39:20 | |
-Today, it's edible coal. | 0:39:28 | 0:39:31 | |
-It's more of a symbol -than a punishment. | 0:39:31 | 0:39:34 | |
-During Roman times, the fireplace -was the centre point of the house. | 0:39:37 | 0:39:42 | |
-This is where the family -would gather... | 0:39:42 | 0:39:45 | |
-..to remember the life -of family members who had died. | 0:39:45 | 0:39:49 | |
-The fireplace connected -the present world to the afterlife. | 0:39:49 | 0:39:55 | |
-Like Santa, Befana would enter -the house via the chimney. | 0:39:56 | 0:40:01 | |
-The chimney is central -to Befana and Santa. | 0:40:02 | 0:40:06 | |
-What about our Sion Corn? | 0:40:06 | 0:40:09 | |
-In Wales, there is no reference -to Sion Corn... | 0:40:10 | 0:40:14 | |
-..until the 1920s. | 0:40:14 | 0:40:16 | |
-J Glyn Davies, who wrote songs -like Fflat Huw Puw... | 0:40:17 | 0:40:22 | |
-..published a volume of work -in 1923. | 0:40:22 | 0:40:24 | |
-In it, he claimed he had first heard -the words Sion Corn from his father. | 0:40:24 | 0:40:29 | |
-He wasn't a Santa Claus-type -character. | 0:40:29 | 0:40:32 | |
-He was a spirit -who lived in the chimney. | 0:40:32 | 0:40:35 | |
-Without a doubt, choosing the 25th -of December as Christ's birthday... | 0:40:40 | 0:40:46 | |
-..was a compromise. | 0:40:46 | 0:40:47 | |
-This was the date of the winter -solstice in the Julian calendar. | 0:40:47 | 0:40:53 | |
-Over the centuries, -the sun has been central... | 0:40:55 | 0:40:58 | |
-..to winter festivals -in the northern hemisphere. | 0:40:58 | 0:41:02 | |
-Rituals which celebrate -the shortest day of the year... | 0:41:02 | 0:41:05 | |
-..and welcome the New Year... | 0:41:06 | 0:41:07 | |
-..are common in Celtic -and Scandinavian countries. | 0:41:08 | 0:41:11 | |
-The Mari Lwyd -is an ancient Welsh ritual... | 0:41:12 | 0:41:15 | |
-..which honours -the Celtic goddess Rhiannon. | 0:41:15 | 0:41:18 | |
-The Mari Lwyd is a horse's skull -on a wooden pole. | 0:41:19 | 0:41:22 | |
-A white sheet covers the person -who carries it. | 0:41:23 | 0:41:26 | |
-# Here we come | 0:41:26 | 0:41:29 | |
-# Innocent friends... | 0:41:29 | 0:41:31 | |
-A group follows the Mari Lwyd from -house to house or tavern to tavern. | 0:41:31 | 0:41:36 | |
-# To ask permission to sing # | 0:41:36 | 0:41:39 | |
-# I have no money... | 0:41:39 | 0:41:42 | |
-Then, the people inside the house -challenge those on the outside... | 0:41:42 | 0:41:48 | |
-..with satirical verses. | 0:41:49 | 0:41:50 | |
-# Tonight # | 0:41:51 | 0:41:52 | |
-At the end of the challenge, -the Mari Lwyd enters the house... | 0:41:54 | 0:41:58 | |
-..and is warmly received. | 0:41:58 | 0:41:59 | |
-# Cold is the man who cannot love | 0:42:00 | 0:42:02 | |
-# Fa la la la la, la la la la | 0:42:03 | 0:42:04 | |
-# The old mountains -of our beloved Wales | 0:42:05 | 0:42:07 | |
-# Fa la la la la, la la la la | 0:42:07 | 0:42:09 | |
-# To him and his loved ones I wish | 0:42:10 | 0:42:12 | |
-# Fa la la la la, la la la la | 0:42:12 | 0:42:14 | |
-# Happy holidays for next year | 0:42:15 | 0:42:16 | |
-# Fa la la la la, la la la la # | 0:42:17 | 0:42:21 | |
-Similar rituals with an animal, -a goat on this occasion... | 0:42:22 | 0:42:26 | |
-..are common -in Scandinavian countries. | 0:42:26 | 0:42:29 | |
-There's an old tradition. | 0:42:32 | 0:42:35 | |
-Young people dress up, visit -houses and deride those inside. | 0:42:35 | 0:42:40 | |
-Old carvings on Swedish rocks date -back to the Stone and Bronze Ages. | 0:42:41 | 0:42:46 | |
-They show figures wearing masks -and animal horns. | 0:42:46 | 0:42:51 | |
-The Christmas goat, or the julbock, -was one of these characters. | 0:42:51 | 0:42:56 | |
-When Christianity reached Sweden... | 0:42:56 | 0:42:59 | |
-..the Church wanted to ban the -goat since it was a pagan figure. | 0:42:59 | 0:43:03 | |
-But it failed. | 0:43:03 | 0:43:05 | |
-At the end of the 18th century... | 0:43:05 | 0:43:08 | |
-..another role was given -to this figure. | 0:43:08 | 0:43:11 | |
-To deliver Christmas gifts. | 0:43:11 | 0:43:14 | |
-It assumed that role -for almost 100 years... | 0:43:14 | 0:43:18 | |
-..until it was replaced -by the jultomte. | 0:43:18 | 0:43:21 | |
-He would deliver the gifts -from then on. | 0:43:21 | 0:43:24 | |
-A bowl of rice grain porridge -for the jultomte in Sweden. | 0:43:39 | 0:43:43 | |
-In Iceland, he's jolasveinar and -in Norway and Denmark, julenisse. | 0:43:48 | 0:43:54 | |
-Nisse is an old form of Nicholas. | 0:43:54 | 0:43:56 | |
-He's an amiable character, -about 18 inches tall. | 0:44:08 | 0:44:12 | |
-According to legend, the tomte -would cast out the naughty elves... | 0:44:12 | 0:44:16 | |
-..close the doors -and calm the animals. | 0:44:16 | 0:44:19 | |
-When Swedish children -hear the floorboards creak... | 0:44:19 | 0:44:24 | |
-..or the wind howling at night, -they don't fear a thing. | 0:44:24 | 0:44:28 | |
-They know full well -that the tomte is calling by. | 0:44:28 | 0:44:31 | |
-There's nothing stopping children -meeting the jultomte. | 0:44:34 | 0:44:39 | |
-Traditionally, -a father or grandfather... | 0:44:39 | 0:44:42 | |
-..dresses up as the jultomte as the -children expectantly wait for him. | 0:44:42 | 0:44:47 | |
-He knocks the front door, -enters the house... | 0:44:47 | 0:44:50 | |
-..and asks if there are -any good children in the house. | 0:44:50 | 0:44:54 | |
-There are, every time, -so he gives out his gifts. | 0:44:54 | 0:44:58 | |
-There are tales of Santa... | 0:44:58 | 0:45:01 | |
-..travelling back and forth -across the Atlantic... | 0:45:01 | 0:45:05 | |
-..during the first half -of the 20th century. | 0:45:05 | 0:45:07 | |
-The image of Santa -accepted across the world today... | 0:45:08 | 0:45:11 | |
-..was devised by a Swedish American, -Haddon Sundblom... | 0:45:11 | 0:45:14 | |
-..and a rather familiar drink. | 0:45:15 | 0:45:17 | |
-The campaign came about -as part of a marketing strategy. | 0:45:17 | 0:45:21 | |
-The winter months in the 1930s... | 0:45:21 | 0:45:24 | |
-..were not very good selling times -for Coca-Cola. | 0:45:24 | 0:45:28 | |
-They went to an illustrator -named Haddon Sundblom. | 0:45:28 | 0:45:31 | |
-What distinguished him -was the fact... | 0:45:32 | 0:45:35 | |
-..that he had looked -at the work of Thomas Nast... | 0:45:35 | 0:45:38 | |
-..and Louis Prang -with the American greeting cards. | 0:45:39 | 0:45:42 | |
-He built on all of the things -that he'd seen... | 0:45:42 | 0:45:46 | |
-..but his vision -was a really specific vision. | 0:45:46 | 0:45:49 | |
-He really saw this Santa Claus -as an outgoing person... | 0:45:55 | 0:46:00 | |
-..somebody who really enjoyed -the Christmas season. | 0:46:00 | 0:46:04 | |
-His illustrations capture the -very essence of the season itself. | 0:46:04 | 0:46:09 | |
-It's a happy time, -it's a warm time... | 0:46:09 | 0:46:11 | |
-..it's a time to be -with family and friends. | 0:46:12 | 0:46:16 | |
-For Haddon Sundblom, Santa wasn't -a dwarf - he was more than that. | 0:46:21 | 0:46:25 | |
-He was an old man... | 0:46:26 | 0:46:28 | |
-..and rather plump. | 0:46:28 | 0:46:30 | |
-There are no good and bad children -in Sundblom's world. | 0:46:31 | 0:46:35 | |
-Everyone is good -and everyone enjoys Christmas... | 0:46:35 | 0:46:38 | |
-..because Santa -will bring gifts for everyone. | 0:46:38 | 0:46:42 | |
-Many people think that the red -uniform that Santa Claus wears... | 0:46:51 | 0:46:56 | |
-..developed because Haddon Sundblom -worked for Coca-Cola... | 0:46:56 | 0:47:01 | |
-..and red was our corporate colour. | 0:47:01 | 0:47:03 | |
-That's a fortunate accident for us. | 0:47:04 | 0:47:06 | |
-The red suit was well established -before Sundblom came along... | 0:47:06 | 0:47:11 | |
-..to do his interpretation. | 0:47:11 | 0:47:13 | |
-These illustrations are timeless. | 0:47:18 | 0:47:21 | |
-They're not bound -to any chronological period. | 0:47:21 | 0:47:24 | |
-They're as relevant today -as they were when they were created. | 0:47:24 | 0:47:28 | |
-# Hey, ting, ting | 0:47:28 | 0:47:29 | |
-# Hey, ting, ting # | 0:47:30 | 0:47:31 | |
-The Santa created -by Sundblom's imagination... | 0:47:31 | 0:47:34 | |
-..captures our imagination -every Christmas. | 0:47:34 | 0:47:37 | |
-For children across the world, -this is our Santa. | 0:47:37 | 0:47:41 | |
-# Ting-a-linga, ting-a-linga, -ting-ting-ting | 0:47:42 | 0:47:44 | |
-# Ting-a-linga, ting-a-linga, -ting-ting-ting | 0:47:45 | 0:47:48 | |
-# Ting-a-linga, ting-a-linga, -ting-ting-ting | 0:47:48 | 0:47:51 | |
-# Ting-a-linga, ting-a-linga, -ting-ting-ting # | 0:47:51 | 0:47:54 | |
-A welcome rest for Santa -for another year. | 0:48:04 | 0:48:06 | |
-He works hard -delivering all his gifts. | 0:48:07 | 0:48:10 | |
-It's been a long journey for him. | 0:48:12 | 0:48:14 | |
-From Turkey to Holland and New York. | 0:48:14 | 0:48:17 | |
-He's back home, in the North Pole. | 0:48:17 | 0:48:19 | |
-Even though the Church doesn't -celebrate him to the same degree... | 0:48:20 | 0:48:24 | |
-..Santa is probably one of the most -recognized characters in the world. | 0:48:25 | 0:48:30 | |
-If you're expecting a sack -full of gifts... | 0:48:30 | 0:48:33 | |
-..make sure -you're good little children. | 0:48:34 | 0:48:37 | |
-Merry Christmas. | 0:48:37 | 0:48:39 | |
-Hooray! | 0:49:23 | 0:49:24 | |
-S4C Subtitles by Simian 04 Cyf. | 0:49:25 | 0:49:27 | |
-. | 0:49:27 | 0:49:28 |