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The programme does contain material some viewers may find disturbing. | :00:00. | :00:10. | |
Hello, welcome to Inside Out. Over the next few weeks, we will be | :00:11. | :00:21. | |
bringing you in-depth reports on form of the best stories from around | :00:22. | :00:24. | |
England. Also coming up: Is no way you can say no. We will | :00:25. | :00:30. | |
meet the woman trying to stop the writers of female genital middle | :00:31. | :00:32. | |
-ish in and finding out how young girls in the UK are still at risk. | :00:33. | :00:40. | |
The high society scandal, a man in search of his mother becomes part of | :00:41. | :00:45. | |
the mystery. And who has one of the oldest Korans | :00:46. | :00:48. | |
in the world ended up in Immingham. And NHS midwife in Berkshire is | :00:49. | :01:05. | |
speaking out for the first time about her efforts to end an ancient | :01:06. | :01:09. | |
practice is still affecting women in the UK. Female genital mutilation, | :01:10. | :01:15. | |
or if GM, is illegal but as we have been finding out, some women still | :01:16. | :01:18. | |
face pressure to have it carried out on their daughters. | :01:19. | :01:25. | |
It is a secretive practice but originate along way away from the | :01:26. | :01:31. | |
south of England. You're having a boy, is that right? | :01:32. | :01:35. | |
And yet here in Berkshire, this midwife is dealing with a problem | :01:36. | :01:40. | |
you would not expect to find affecting committees in the UK. You | :01:41. | :01:44. | |
can never talk about it. If you do talk about it, it is a taboo. There | :01:45. | :01:49. | |
is an author did you have to swear, that if you do talk about it, | :01:50. | :01:53. | |
something would happen to you. You would die, your entire family would | :01:54. | :02:00. | |
die. We have normal anatomy. In type one... She is talking about female | :02:01. | :02:08. | |
circumcision, known more wildly as female genital mutilation. -- more | :02:09. | :02:12. | |
widely. It isn't age-old ritual practised often illegally in 20 | :02:13. | :02:14. | |
countries in Africa and some in the Middle East and Asia. Even your | :02:15. | :02:19. | |
mother and sisters, even though you know they have actually been | :02:20. | :02:22. | |
mutilated as well, it is not up for discussion at all. FGM is outlawed | :02:23. | :02:30. | |
in the UK and has been for 30 years. But it is still going on and the | :02:31. | :02:34. | |
survivors of it are living amongst us all. The World Health | :02:35. | :02:37. | |
Organization estimates 3 million girls every year undergo some form | :02:38. | :02:43. | |
of female genital mutilation or FGM in Africa alone. It says the | :02:44. | :02:50. | |
practice has devastating physical, psychological and social | :02:51. | :02:53. | |
consequences for women and girls. And as a midwife at the Royal | :02:54. | :02:57. | |
Berkshire Hospital, this woman sees that here. Mothers and daughters | :02:58. | :02:59. | |
suffering health problems because they have had FGM. Many still | :03:00. | :03:06. | |
frightened to speak out. Growing up in Sierra Leone, at ten years old, | :03:07. | :03:13. | |
it happened to her as well. My grandmother actually said to me," | :03:14. | :03:18. | |
you're going to go and get initiated and be less of else." So I was | :03:19. | :03:24. | |
excited. I was looking forward to it and asking what the clothes I had | :03:25. | :03:28. | |
and shoes and things like that. As a child, those other little things | :03:29. | :03:31. | |
that you are more interested in. You get woken up first by the singing | :03:32. | :03:37. | |
and chanting outside. I was blindfolded, so a piece of cloth was | :03:38. | :03:41. | |
obviously wrapped up and then put over my face and tied up. I was | :03:42. | :03:46. | |
told, "You need to lie down, we need to check you. " I lead on, people | :03:47. | :03:51. | |
were holding my legs and hands. I was held down whilst I was mutilated | :03:52. | :03:59. | |
at that point in time. I just felt something really, really sharp going | :04:00. | :04:02. | |
through my skin and taking away my clitoris. I felt... I was going to | :04:03. | :04:16. | |
die. Immediately after the war procedure, you're told that this is | :04:17. | :04:20. | |
what makes you a woman. Or you start to accept it. And this is what makes | :04:21. | :04:25. | |
you to be who you are and wanting to belong to this community. You accept | :04:26. | :04:31. | |
it and move on. In spite of it being illegal, BBC inside out has | :04:32. | :04:34. | |
discovered some hospitals are now seeing a growing number of patients | :04:35. | :04:39. | |
identified as having undergone FGM. Sometimes I come across them | :04:40. | :04:45. | |
antenatally and they tell you they have not been mutilated and end the | :04:46. | :04:48. | |
discussion. They come into the brand that is when you find out. The Royal | :04:49. | :04:52. | |
Berkshire 's 30 women with FGM last year, up from 22 the year before. | :04:53. | :04:57. | |
Elsewhere, the figures are much higher. University Hospital Bristol | :04:58. | :05:02. | |
have been seen between 20 and 50 new cases each month. Tragically, it is | :05:03. | :05:08. | |
believed some young girls born in the UK are taken abroad to be | :05:09. | :05:15. | |
subjected to FGM. Cecilia, who lives in the South of England, asked to | :05:16. | :05:18. | |
talk to other anonymously, for we have changed her name. She also | :05:19. | :05:23. | |
comes from Sierra Leone, where around 90% of girls are circumcised. | :05:24. | :05:30. | |
If you are a child, if your child is not part of that society, it is like | :05:31. | :05:34. | |
you do not belong to that group. So you have been forced. There is no | :05:35. | :05:41. | |
way you can say no. Cecilia was a her own daughter would not have it | :05:42. | :05:45. | |
done. But her family believed it was the right thing to do. They wanted | :05:46. | :05:55. | |
her to be part of it, I decided to leave. The whole family go at me. | :05:56. | :05:59. | |
Nobody back to me to say I did not want my children to be part of it. | :06:00. | :06:03. | |
It is a family thing. Cecilia tells me her family, Doctor underwent FGM | :06:04. | :06:09. | |
aged seven, along with her cousins, on a family visit home. I was | :06:10. | :06:16. | |
paralysed. All of my body was... Oh, my God, when I saw the state. All | :06:17. | :06:21. | |
the girls lying on the floor with all the bloodstream. Oh, my God. It | :06:22. | :06:29. | |
is terrible. Terrible. It is believed the practice even takes | :06:30. | :06:33. | |
place in the UK, with coming into the country to perform the operation | :06:34. | :06:38. | |
in secret. It is often done with no anaesthetic. Many women experience | :06:39. | :06:42. | |
health problems for the rest of their lives. Another woman told me | :06:43. | :06:49. | |
her daughter is at risk of undergoing FGM back home with family | :06:50. | :06:53. | |
in Somalia and like Cecilia, there may be little she can do to prevent | :06:54. | :06:58. | |
it happening. I am afraid for her. I worry a lot about her. My daughters | :06:59. | :07:05. | |
are mine, so I do not want to circumcised them. It is a bad | :07:06. | :07:10. | |
tradition. I do not want my girls to go through difficulties. It is | :07:11. | :07:16. | |
difficult to know the true number of women in the UK who still practice | :07:17. | :07:22. | |
FGM. A unique piece of research was carried out in Portsmouth and | :07:23. | :07:25. | |
Southampton are these other domestic abuse service and Portsmouth | :07:26. | :07:30. | |
University. More than 50 local woman from countries practising FGM were | :07:31. | :07:35. | |
interviewed. If I had a daughter, I will put her through it. Because it | :07:36. | :07:41. | |
is part of our cultural identity. Many did want FGM to stop, but some | :07:42. | :07:45. | |
still supported it. These are their words. It is part of a girl's | :07:46. | :07:50. | |
initiation process. The government should leave us in peace. Women who | :07:51. | :07:56. | |
are circumcised and be faithful. Others cannot handle themselves. | :07:57. | :08:00. | |
They will never bring anyone to justice because they do not have a | :08:01. | :08:06. | |
clue where and who operated. We are Africans and rates and practices be | :08:07. | :08:11. | |
respected. I think it is one of those things that has grown through | :08:12. | :08:19. | |
tradition, that unless a woman is subjected to this practice then she | :08:20. | :08:22. | |
will not be faithful and a marriage. And as such, parents want their | :08:23. | :08:27. | |
daughters to be married or remained married, or even for men then, would | :08:28. | :08:31. | |
want to put their daughters through the practice. Patience has been | :08:32. | :08:40. | |
employed in a new rule to tackle FGM in Southampton and Portsmouth. She | :08:41. | :08:44. | |
helps educate women and says unless myths about FGM can be challenged, | :08:45. | :08:50. | |
the next generation will be at risk. There is normally a cutting season | :08:51. | :08:58. | |
for FGM, which would be usually in this country is during the summer | :08:59. | :09:01. | |
holidays, when girls are most likely to be taken out of the country to, | :09:02. | :09:05. | |
you know, countries of origin whereby this practice is still going | :09:06. | :09:10. | |
on. And so it is during that time when girls are more likely to be at | :09:11. | :09:15. | |
risk. Our investigation revealed that 16 cases of girls under 18 who | :09:16. | :09:20. | |
were victims of FGM have been reported to Thames Valley Police. | :09:21. | :09:23. | |
But there may be many more that never come to the attention of | :09:24. | :09:28. | |
authorities. Mothers would not normally have the last say in what | :09:29. | :09:37. | |
happens to their children. A child belongs to the whole community. They | :09:38. | :09:43. | |
do not belong to a single family. And so, the pressure could come from | :09:44. | :09:48. | |
the wall community itself. So that would limit the mother's chances of | :09:49. | :09:55. | |
protecting her daughter from FGM. Victor, a community worker with a | :09:56. | :10:00. | |
charity in Reading, tells me he is working on a new campaign trying to | :10:01. | :10:04. | |
encourage more men to help end FGM. The starting point, as with any | :10:05. | :10:11. | |
cultural challenge, is, "You're challenging our culture and | :10:12. | :10:14. | |
tradition we have practised for years. It is good for us, why are | :10:15. | :10:18. | |
you bringing it out into the open?" It is something men are not allowed | :10:19. | :10:22. | |
to talk about. They do not ask questions about it or engage with. | :10:23. | :10:25. | |
If a new breed of men starts challenging from an informed point | :10:26. | :10:29. | |
of view, I think we will be able to make that breakthrough. No matter | :10:30. | :10:33. | |
how terrible the practice may sound, it is clear it is impossible to stop | :10:34. | :10:37. | |
FGM overnight. Woman brave enough to confront the taboo are gradually | :10:38. | :10:43. | |
changing attitudes. But until those beliefs become more widely accepted, | :10:44. | :10:47. | |
young girls in the South will continue to be at risk. | :10:48. | :10:58. | |
He wanted to find out who his mother was, but he ended up being part of | :10:59. | :11:01. | |
the murder mystery of the century. Eight years ago, Neil Berryman | :11:02. | :11:05. | |
discovered that his mother was in fact the nanny Lord Lucan is alleged | :11:06. | :11:11. | |
to have murdered in 1974. Now it is time for his day in court, as Vince | :11:12. | :11:13. | |
Rodgers reports. In a Sussex garden, a builder is | :11:14. | :11:19. | |
busy at work. Everything seems normal. But this | :11:20. | :11:36. | |
builder has a remarkable story. His name is Neil Berryman and he was an | :11:37. | :11:41. | |
adopted child. But when his adoptive mother died, she left him a package. | :11:42. | :11:48. | |
Basically, it all started with this. The dreaded brown envelope! It | :11:49. | :11:54. | |
stated that I was the secrets fun of sand or is it, and she is the nanny | :11:55. | :12:01. | |
murdered by Lord Lucan. -- the secret son of Tim two. | :12:02. | :12:12. | |
The nanny employed by Lord Lucan was found bludgeoned to death at his | :12:13. | :12:17. | |
home in London in the 1970s. He drove to Sussex, first 20 field and | :12:18. | :12:24. | |
then to New Haven am aware his car was found abandoned. He disappeared, | :12:25. | :12:30. | |
never to be seen again. It is now commonly assumed that Lord Lucan | :12:31. | :12:40. | |
murdered sandal, Neil's mother. What do you think happened? Good | :12:41. | :12:48. | |
question. The truth is probably Lord Lucan is guilty of... Organising the | :12:49. | :12:56. | |
crime. I am not 100% sure he did it himself. He is definitely guilty | :12:57. | :13:01. | |
because why would you run off for 41 years? | :13:02. | :13:06. | |
But what concerns Neil is that the focus of attention is on Lord Lucan. | :13:07. | :13:10. | |
For decades, the nation has been fascinated by the mystery and | :13:11. | :13:16. | |
whether or not he is still alive. Neil feels people have lost sight of | :13:17. | :13:19. | |
the victim in this, his mother. Especially the way in which he was | :13:20. | :13:25. | |
-- she was murdered and forgotten about. I feel that I have had to | :13:26. | :13:30. | |
just pursue this until we get justice and the truth, really. | :13:31. | :13:38. | |
Now, Lord Lucan's fan of applied for his missing father to be declared | :13:39. | :13:43. | |
dead so he can inherit the title. Neil opposed the application at | :13:44. | :13:46. | |
first, but then withdrew his opposition. | :13:47. | :13:52. | |
Big smile to the front! I wanted to be involved in the court case, | :13:53. | :13:58. | |
because it might throw new light on to obviously the mystery. | :13:59. | :14:08. | |
Neil's main concern is a document unearthed by as in 2012. It is this | :14:09. | :14:14. | |
police report from 2002. In it, they reveal that then they suspected Lord | :14:15. | :14:18. | |
Lucan may still have been alive and living in Africa. His plan is to | :14:19. | :14:24. | |
raise this document in court. That could be enough for the judge to | :14:25. | :14:30. | |
actually want to investigate this document further with the police. | :14:31. | :14:44. | |
And so it is his big day in court. Public and get my base across, stir | :14:45. | :14:50. | |
it up a bit and see if it gets any closer to the truth. | :14:51. | :14:53. | |
He is joined by his partner, Kim. There is no turning back now! | :14:54. | :15:12. | |
What do you make of it all? I am not sure! Somebody knows something, | :15:13. | :15:19. | |
don't they? The two somebody somewhere north something, | :15:20. | :15:23. | |
definitely. That is what I don't understand, actually. The two he | :15:24. | :15:28. | |
loved his children so much. I don't understand, whatever he did, whether | :15:29. | :15:32. | |
he murdered my mother or not, or even if he was involved in it, which | :15:33. | :15:37. | |
obviously he was, why did, you know, I know there is embarrassment etc, | :15:38. | :15:42. | |
but he could have done 20 years or even less in prison and been added. | :15:43. | :15:47. | |
Live life with his children. He could have been out by now? Exactly. | :15:48. | :15:51. | |
I am not the famous one! In court, Neil drew the judge's | :15:52. | :16:05. | |
attention to the tradition Met police report. But Lord Lucan's fun | :16:06. | :16:12. | |
protest written statement by close relatives saying they had not seen | :16:13. | :16:15. | |
him for decades. The loss of that must be shown that he had not been | :16:16. | :16:21. | |
known to be alive for at least seven years, since 2009. So the judge | :16:22. | :16:25. | |
ruled that Lord Lucan could be declared dead. George Bingham, the | :16:26. | :16:30. | |
new Lord Lucan, made a statement outside the court. Good morning. The | :16:31. | :16:37. | |
court this morning declared my father, known to most people as Lord | :16:38. | :16:42. | |
Lucan, to be dead for all legal purposes from 1981. I want to take | :16:43. | :16:47. | |
less time to applaud the efforts of Mr Neil Berryman to secure justice | :16:48. | :16:53. | |
for his mother, our beloved family nanny. We extend acidity to him and | :16:54. | :16:56. | |
his broader family. That committee is well grounded in that matter | :16:57. | :17:01. | |
their family nor ours know what whose hand is unfortunate lovely | :17:02. | :17:05. | |
lady died in 1974. And then it's tragedies the cameras. | :17:06. | :17:12. | |
They can at least there is image abroad and police internal document | :17:13. | :17:19. | |
that states he is possibly a in 2002 onwards. At the end, we have to get | :17:20. | :17:23. | |
to the truth and justice for Sandra Rivett, a horrible death, a young | :17:24. | :17:29. | |
woman beaten, my mother. There is no getting away that whatever happened | :17:30. | :17:32. | |
that night, Lord Lucan is guilty of something in my eyes. Reasonably | :17:33. | :17:36. | |
forgotten victims here. Truth will prevail. Thank you. | :17:37. | :17:43. | |
This all started when Neil opens that envelope. He found out who his | :17:44. | :17:47. | |
mother was and then found himself in the Royal Courts of Justice at the | :17:48. | :17:48. | |
centre of the world's attention. And it is not over yet, because since | :17:49. | :17:56. | |
the court case, the Metropolitan Police have asked Neil to come to a | :17:57. | :18:03. | |
meeting. All this began here. Do you regret opening that envelope? What a | :18:04. | :18:05. | |
question! No. Last year, the world's media | :18:06. | :18:26. | |
spotlight was focused on Birmingham, as some of the oldest manuscript | :18:27. | :18:31. | |
from the Koran was rediscovered. They were in the archive of a | :18:32. | :18:34. | |
research library, set up by the renowned primacy of chocolate | :18:35. | :18:38. | |
makers. So where did this precious ancient scripture come from and had | :18:39. | :18:41. | |
just how did it end up in Birmingham? We sent a reporter to | :18:42. | :18:48. | |
find out. The Koran, it is the sacred book of | :18:49. | :18:53. | |
Islam. It is what the Bible is to Christianity and the Torah to | :18:54. | :18:59. | |
Judaism. To Muslims, the ratings in the Koran are more than just words. | :19:00. | :19:06. | |
They are believed to have come directly from God, through the | :19:07. | :19:09. | |
Prophet Muhammad Bakken the seventh century. | :19:10. | :19:13. | |
It has shaped the lives of millions all over the world, including my own | :19:14. | :19:18. | |
right here in Birmingham. Those were the days! Soul and ancient Koranic | :19:19. | :19:25. | |
manuscripts were found in the city last year, it caused quite a stir. | :19:26. | :19:31. | |
News spreads fast and soon the whole world had heard about the Birmingham | :19:32. | :19:37. | |
manuscripts. Pilgrims visitors and journalists all travelled to the | :19:38. | :19:41. | |
city and I was about to take an unexpected journey as well, to | :19:42. | :19:45. | |
answer what seemed to be an obvious question. How did manuscripts so | :19:46. | :19:53. | |
important end up here in Birmingham? There is a great story here. The | :19:54. | :19:57. | |
ancient Koranic scriptures were found accidentally amongst some | :19:58. | :20:02. | |
papers at the Cadbury research library, here at Birmingham | :20:03. | :20:06. | |
University. So it is a great place to start. It was a real shock. It | :20:07. | :20:10. | |
took a few seconds for me to take it in and really understand the numbers | :20:11. | :20:15. | |
and what they really meant. In the morning, I phoned the laboratory to | :20:16. | :20:18. | |
check we really had understood the data correctly, but it was... And | :20:19. | :20:25. | |
indescribable moment. I had something with such significance, so | :20:26. | :20:31. | |
big, found in Birmingham, how does it get there? Yes, the manuscript | :20:32. | :20:36. | |
has actually been in Birmingham for over 80 years, so it was collected | :20:37. | :20:40. | |
in the 19... The early part of the 20th century by an Iraqi priest. | :20:41. | :20:47. | |
That collection was gifted to the University of Birmingham in the late | :20:48. | :20:51. | |
1990s, and that is Eddie collection comes to in Birmingham today. So | :20:52. | :20:56. | |
manuscripts have been Birmingham since the 19 30s. But where do they | :20:57. | :21:02. | |
come from originally? I have been doing some digging and I think I | :21:03. | :21:07. | |
have got a lead that I have been speaking to the man who rediscovered | :21:08. | :21:11. | |
that made the women who rediscovered the manuscripts who knows more about | :21:12. | :21:16. | |
the history and where they come from and she has asked me to come to | :21:17. | :21:22. | |
Paris, of all places. In 2014, the Ph.D. Student was doing some | :21:23. | :21:26. | |
research, Boro go in the archives of Birmingham University. About to make | :21:27. | :21:30. | |
the biggest discovery of her life. She noticed two of the parchment | :21:31. | :21:35. | |
were 200 years older than anything else they are. I have got so many | :21:36. | :21:42. | |
questions for you. I want to know what happened to the manuscripts | :21:43. | :21:48. | |
after the priest's death? Two leaves of the manuscript were stored and | :21:49. | :21:52. | |
kept in the library and they were bound together with seven other | :21:53. | :21:57. | |
leaves of another Koranic manuscript. History is riddled with | :21:58. | :22:03. | |
irony, and this story is no different. A simple admin error led | :22:04. | :22:07. | |
to the now world famous scripts being locked away in folder one 570 | :22:08. | :22:15. | |
with other documents, and their significance would not be realised | :22:16. | :22:17. | |
until she found them again 80 years later. Why here? Why can you not | :22:18. | :22:26. | |
tell me this in Birmingham, why are we in Paris? There is something I | :22:27. | :22:30. | |
would like to assure you to do with the two leaves. Let's go and have a | :22:31. | :22:37. | |
look. Al-Badr is taking me to the French National Front are. They have | :22:38. | :22:41. | |
got their own set of Koranic structures get here. What is the | :22:42. | :22:44. | |
connection between them and the ones in Birmingham? The little shapes are | :22:45. | :22:52. | |
identical and also the device used for marking the end of affairs the | :22:53. | :23:03. | |
same. These little... Tiny strokes for distinguishing different letters | :23:04. | :23:09. | |
are the same. I would say that they are identical. So two sets of | :23:10. | :23:18. | |
Scripture is from Paris and Birmingham. Bold from that used to | :23:19. | :23:25. | |
be in the first mosque of Egypt at the start of Islam. And what is | :23:26. | :23:28. | |
more, it is that they could even have been written before that, in | :23:29. | :23:34. | |
the time of the Prophet himself. I cannot believe that! What she has | :23:35. | :23:40. | |
just told me and what have just seen, I mean, I knew that the Koran | :23:41. | :23:44. | |
manuscript are old and obviously they have been carbon dated but to | :23:45. | :23:46. | |
know that they could come from one of the first mosques in Egypt and | :23:47. | :23:51. | |
did all the way back to the start of Islam, almost... It is strange to be | :23:52. | :24:01. | |
so close I could physically have reached out and touched the origins | :24:02. | :24:04. | |
of my day. Heading back home, I want to share what I have found and I | :24:05. | :24:08. | |
know exactly who to talk to. -- the origins of my face. And emotional | :24:09. | :24:14. | |
because it is the true script which is written in the time of Muhammad | :24:15. | :24:19. | |
himself. And then exciting to hear about this Koran was found in the | :24:20. | :24:27. | |
Egypt mosque, built first. We are honoured that we are taking this | :24:28. | :24:31. | |
lead to bring communities together through this manuscript and if this | :24:32. | :24:37. | |
whole Koran comes together, I think this is the next task. | :24:38. | :24:42. | |
The next task to find the rest of this ancient Koran. Would that not | :24:43. | :24:50. | |
be something? Well, that is it from as for this | :24:51. | :24:54. | |
week. If you would like to see more stories from your area, join our | :24:55. | :24:58. | |
team is on Monday evening at 7:30pm on BBC One, or on the BBC iPlayer. | :24:59. | :25:04. | |
If early wintry filling weekend ahead with temperatures lower than | :25:05. | :25:19. | |
women expect. -- we would | :25:20. | :25:20. |