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Glastonbury, in Somerset. A stunning landscape, bordered by the | :00:07. | :00:12. | |
Mendip Hills to the north, and the ocean to the West. It's the site of | :00:12. | :00:15. | |
some of the most extraordinary events that Britain has ever seen. | :00:15. | :00:18. | |
I'm Tom Craine, and I'm going on a tour of Glastonbury, to discover | :00:19. | :00:22. | |
its rich and colourful history, and to uncover its layers of legend and | :00:22. | :00:28. | |
mystery. Having grown up here in Somerset, I'm keen to investigate | :00:28. | :00:37. | |
one of its most well-known towns. It's like you're sucking on a coin. | :00:37. | :00:40. | |
Starting 2,000 years ago, with the arrival of Christianity to British | :00:40. | :00:44. | |
shores. So, these carvings are the flat screen TVs of their day? I'll | :00:44. | :00:48. | |
explore the co-existence of religion and ancient paganism. | :00:48. | :00:56. | |
free love making, the naked dancing. I'll discover the impact of | :00:56. | :00:58. | |
legendary Medieval Kings on the region, until the devastating | :00:58. | :01:02. | |
actions of Henry VIII. When did this lovely building become less of | :01:02. | :01:08. | |
a building? And I'll attempt to separate fact from fiction. This is | :01:08. | :01:14. | |
Warner Brothers, where was Camelot? This is surely one of the most | :01:14. | :01:24. | |
fascinating towns in the UK. I just feel my heart expand with joy when | :01:24. | :01:34. | |
:01:34. | :01:54. | ||
Ynis Witrin, the Isle of Glass, Avalon. All names given to the town | :01:54. | :01:59. | |
of Glastonbury. It used to be surrounded by water. An ancient | :01:59. | :02:06. | |
island. My exploration into its vast history starts atop Wearyall | :02:06. | :02:08. | |
Hill, so called after some weary travellers arrived here to bring | :02:08. | :02:16. | |
Christianity to Europe. My guide around Glastonbury is Tor Webster. | :02:16. | :02:21. | |
He tells me the story of Jesus' Uncle, Joseph. The story goes that | :02:21. | :02:24. | |
Joseph of Arimathea and Mary Magdelene, and also Mary the Mother, | :02:24. | :02:28. | |
all came here in a boat, 12 of them, and Joseph of Arimathea was given a | :02:28. | :02:38. | |
:02:38. | :02:38. | ||
staff by Jesus. He planted his staff in the ground and it took | :02:38. | :02:47. | |
root and it started to grow. thorn tree is thought to originate | :02:47. | :02:51. | |
from Palestine. Its descendants now flourish around Glastonbury, unlike | :02:51. | :02:56. | |
the original. The holy thorn tree has had quite a troubled existence, | :02:56. | :03:00. | |
hasn't it, throughout its time. I'm a right in thinking that this isn't | :03:00. | :03:04. | |
actually the original, if we just step over here. Can you tell me | :03:04. | :03:06. | |
about this stone here? This stone was placed here where the original | :03:07. | :03:11. | |
stood. It was planted here, and about 300-years-ago, a puritan cut | :03:11. | :03:13. | |
it down because of the connection with Joseph of Arimathea, because | :03:13. | :03:22. | |
it didn't fit in with the Christian story from Rome. The tree was | :03:22. | :03:27. | |
replanted on the hill. But it recently suffered a similar fate. | :03:27. | :03:34. | |
In December 2010, it was cut down in an act of vandalism. In April | :03:34. | :03:39. | |
this year, it was once again replanted. But it too has been | :03:39. | :03:44. | |
destroyed by vandals. Next, I'm heading to another place where | :03:44. | :03:53. | |
Joseph of Arimathea is said to have visited. The Chalice Well is among | :03:53. | :03:58. | |
the best known holy wells in Britain. Joseph of Arimathea is | :03:58. | :04:03. | |
said to have buried a cup here. The one Jesus used at the Last Supper. | :04:03. | :04:06. | |
I've heard the water that flows here is sometimes called the Blood | :04:06. | :04:09. | |
Spring and its high iron content is said to have strength-boosting | :04:09. | :04:15. | |
properties. So Tor, as you can see, I'm a very weak man. I think some | :04:15. | :04:19. | |
iron-fueled water is what I need. I'm going to give it a go. I'll see | :04:19. | :04:26. | |
you a bit later. And showing me around the Chalice Well is manager, | :04:26. | :04:32. | |
Natasha Wardle. So Natasha, thank you so much for showing me around | :04:32. | :04:37. | |
Chalice Well. It's such a beautiful place. Can you tell me a bit about | :04:37. | :04:40. | |
what we're seeing, what surrounds us here? Well, the heart of Chalice | :04:40. | :04:43. | |
Well is an ancient holy well, and we're at the foot of Glastonbury | :04:43. | :04:47. | |
Tor. We call this the vesica pool, because you've got these two | :04:47. | :04:49. | |
circles, which interlock with each other, and that's a symbol you'll | :04:49. | :04:54. | |
see repeated throughout the gardens. Flowing through the gardens you'll | :04:54. | :04:57. | |
see the water, this is flowing from the well itself, it has a very red | :04:57. | :05:01. | |
colour because it's very rich in iron. And if you'd like to have a | :05:01. | :05:07. | |
taste of it. Am I going to enjoy this, does it have a nice taste? | :05:07. | :05:12. | |
I'm trying to judge your face! Have you tried it? I drink it a lot. | :05:12. | :05:22. | |
:05:22. | :05:29. | ||
Look at the colour. Have a taste. You can really taste the iron. It's | :05:29. | :05:39. | |
:05:39. | :05:44. | ||
like sucking on a coin. It's interesting. It is pleasant. In the | :05:44. | :05:47. | |
1700s, a spa was built at the Chalice Well for visitors wishing | :05:47. | :05:50. | |
to bathe in its healing waters'. One summer, it's reported that | :05:50. | :05:56. | |
10,000 people came to Glastonbury. We're entering where the water | :05:56. | :06:00. | |
springs up, so shall we go to the well? Yes, this is the well head, | :06:00. | :06:08. | |
and this is really the heart of the gardens, this is where people come. | :06:08. | :06:12. | |
You can see the natural stone seating around here. What an | :06:12. | :06:18. | |
amazing design this is. Yes, this was made by an armaments factory, | :06:18. | :06:21. | |
and they had been making weapons for the Second World War. But this | :06:21. | :06:25. | |
was the first thing they made with the iron, following the war. So, | :06:25. | :06:31. | |
it's become imbued as a symbol of peace. The celebration of peace has | :06:31. | :06:33. | |
continued at the well, thanks to local visionary and writer Wellesly | :06:33. | :06:40. | |
Tudor Pole. He founded the BBC's silent minute during WWII, which is | :06:40. | :06:43. | |
still recognized today on remembrance Sunday. He also set up | :06:43. | :06:48. | |
the Chalice Well Trust. It encourages guests to regularly take | :06:48. | :06:52. | |
part in a healing minute'. Every day at 12 o'clock and 3 o'clock, we | :06:52. | :06:56. | |
ring a bell for a minute's silence, and anyone who is in the garden, or | :06:56. | :06:59. | |
anybody who hears that, will just stop for remembrance, and just be | :06:59. | :07:09. | |
:07:09. | :07:10. | ||
still. As well as daily silences, moments of reflection are also key | :07:10. | :07:15. | |
during ceremonies that take place at the Chalice Well. Today, I'm | :07:15. | :07:25. | |
:07:25. | :07:25. | ||
taking part in the Spring Equinox celebrations. I actually found that | :07:25. | :07:30. | |
to be very rewarding. I'm not the kind of person who's 'at one' with | :07:30. | :07:34. | |
mother earth or anything like that. But simply to share a moment of | :07:34. | :07:37. | |
calm with people from all different walks of life, all drawn to this | :07:37. | :07:41. | |
one place because they see it as being special. And I suppose if | :07:41. | :07:45. | |
what I draw from it is a moment of peace, then that has to have value. | :07:45. | :07:48. | |
In other news though, at the beginning I was told to centre | :07:48. | :07:51. | |
myself, to find my balance, failed to do that, and I've got quite bad | :07:51. | :07:54. | |
cramp. It is my fault though I suppose. But I can heartily | :07:54. | :08:02. | |
recommend that. Come to Glastonbury and do that. The ancient symbol on | :08:02. | :08:05. | |
the lid of the Chalice Well is thought to have formed the design | :08:05. | :08:08. | |
for the key building at Glastonbury Abbey. And it's there that we | :08:08. | :08:13. | |
venture next. Glastonbury Abbey. Thought to be the location of the | :08:13. | :08:20. | |
first church in Britain. St Joseph is said to have brought | :08:20. | :08:25. | |
Christianity to Britain, and built a church right here. Another | :08:25. | :08:29. | |
relative of Jesus, St John, is said to have taken the same message to | :08:29. | :08:35. | |
the Holy Island of Patmos, in Greece. With one saint landing in | :08:35. | :08:37. | |
Glastonbury, and the other arriving in Patmos, Glastonbury resident Zoe | :08:37. | :08:45. | |
D'Ay decided the link between the two places should be recognized. | :08:45. | :08:48. | |
circumstance, I found myself on the island of Patmos, in the Cave of | :08:48. | :08:51. | |
the Apocalypse, where St John had his revelation and wrote the last | :08:51. | :08:56. | |
book of the new testament, the Book of Revelation. I was given the | :08:56. | :09:00. | |
distinct impression. I know this is Glastonbury, but I'm not going to | :09:00. | :09:05. | |
say I heard a voice! I was given the distinct impression that I | :09:05. | :09:08. | |
should twin the Holy island of Patmos with Glastonbury, which as | :09:08. | :09:12. | |
you know, was the sacred isle of Avalon. The abbot gave me his | :09:12. | :09:21. | |
blessing, and then it just happened. In 2009, in September, the Greek | :09:21. | :09:29. | |
Patmos delegation came here. Joseph of Arimathea's old' church has | :09:29. | :09:33. | |
attracted visitors since it was built around AD63. A religious | :09:33. | :09:37. | |
community grew up around the wattle-and-daub building. But in | :09:37. | :09:40. | |
the 12th century, it burnt down and a more permanent structure took its | :09:40. | :09:47. | |
place. The abbey's archeologist John Allen is showing me around. | :09:47. | :09:51. | |
What would this part of the building have been? Well, this is | :09:51. | :09:54. | |
St Mary's Chapel, and this was put up immediately after the fire, so | :09:54. | :09:57. | |
we're looking at late Norman architecture, put up between 1184 | :09:57. | :10:07. | |
:10:07. | :10:17. | ||
and it's said, 1186. -- John Allan. So, very closely dated. It really | :10:17. | :10:23. | |
is a beautiful example of late norman architecture. If we look up, | :10:23. | :10:25. | |
can you see how beautifully the carvings. It actually comes away | :10:25. | :10:30. | |
from the wall. They're actually clinging on by some small strands | :10:30. | :10:34. | |
of masonry. It was expected of people that they would build a | :10:34. | :10:36. | |
church and the surrounding buildings in the grandest manner | :10:36. | :10:41. | |
that they could afford. So these carvings are the flat screen TVs of | :10:41. | :10:47. | |
their day, as it were. By the 14th century, the Abbey was the second | :10:47. | :10:50. | |
wealthiest in Britain, after Westminster. The Abbot of | :10:50. | :10:55. | |
Glastonbury lived in splendour. main surviving example of this | :10:55. | :11:04. | |
power and wealth is to be found here. The Abbot's kitchen. Hello. | :11:04. | :11:12. | |
Good afternoon. Good day, Sir. was hoping you might be able to | :11:12. | :11:22. | |
:11:22. | :11:23. | ||
show me how this works, lend a hand. You do not have to pay me. Well you | :11:23. | :11:33. | |
:11:33. | :11:43. | ||
have to put this on. You do not I used to work in a bakery. So you | :11:43. | :11:47. | |
will know that when you make this year to make sure that you get lots | :11:47. | :11:52. | |
a bit air into it. We're going to put this in the oven, a close their | :11:52. | :11:57. | |
eyes and say a prayer. Right. The kitchen was once attached to | :11:57. | :12:02. | |
the Abbot Hall where the very best that would be taken for at the | :12:02. | :12:12. | |
:12:12. | :12:16. | ||
abbot and his guests to enjoy. You are not to laugh. I would not. | :12:16. | :12:26. | |
:12:26. | :12:28. | ||
THEY prayed. SHE SINGS. You nearly laughed there. I would | :12:28. | :12:37. | |
not. Look at that! It did not have seen | :12:37. | :12:43. | |
Senate when we first put it then. The power of prayer sir. But it | :12:43. | :12:48. | |
seems to have been made at the ago. Talking about animals, we are | :12:48. | :12:54. | |
infested with mice here. The other thing is, sir, we are in the | :12:54. | :13:01. | |
process of making Judah wafers for the at that. We have just kicked it | :13:01. | :13:08. | |
and now you have dropped it in there. This is no laughing matter. | :13:08. | :13:17. | |
That is hotter than the Sun. If I put that down there. Yes, sir. | :13:17. | :13:25. | |
Shall I? Is it good? It is quite dry. You would pick fruit with it. | :13:25. | :13:31. | |
We g e is if you're on a diet? If he was off on holiday? Do I get the | :13:32. | :13:41. | |
:13:42. | :13:43. | ||
job? Know. Put it in the net in. believe my hat there. | :13:43. | :13:48. | |
I thought my trip back to the 1500s was over but somebody else is | :13:48. | :13:55. | |
waiting for me. I felt like a medieval Bachman. | :13:55. | :14:00. | |
what? Nothing. This programme has come to tell me | :14:00. | :14:04. | |
how the abbey was destroyed when King Henry VIII became at their | :14:04. | :14:10. | |
head of the Church of England. can see you have read their | :14:10. | :14:13. | |
boundary walls are, I do not go through the walls it will give you | :14:13. | :14:23. | |
a headache. Go through the doors here. Shall I? Thank you. N15 39 | :14:23. | :14:26. | |
Glastonbury Abbey is one of the last abbeys along with Reading to | :14:27. | :14:32. | |
be dissolved by be King's men. The abbot was executed, his head | :14:32. | :14:40. | |
place on a spike outside the abbey. They took the stone from its | :14:40. | :14:45. | |
buildings and the materials from the roof. When the Abbey is | :14:45. | :14:49. | |
dissolved how did the local people survive? The people work for the | :14:49. | :14:58. | |
Abbey. So society loses its heart? Yes, everything is gone. If it is | :14:58. | :15:03. | |
all changing their new no longer need to wear your pilgrims close. | :15:03. | :15:10. | |
My -- my bodice is loose so I am a loose woman. She might leasing be | :15:10. | :15:13. | |
straight across I would not be looking for a husband for I would | :15:13. | :15:19. | |
be straight laced. So I am looking for a gentleman. You're looking for | :15:19. | :15:28. | |
at? I am looking for a man. I just have to... | :15:28. | :15:34. | |
Probably time to move on. But you have to feel for her. An Abbey was | :15:34. | :15:38. | |
destroyed by it King Henry VIII. Henry was said to believe that he | :15:38. | :15:43. | |
was at descendent that of King Arthur. Historical records say that | :15:43. | :15:49. | |
the monks found Arthur's grave at the Abbey in the 1100s. But who was | :15:49. | :15:55. | |
he? Did he ever exist? One man thinks so. | :15:55. | :15:59. | |
At that time he would have been up there it chief military leader | :15:59. | :16:07. | |
because of the Saxons and the Barbarians. In 450 AD or | :16:07. | :16:13. | |
thereabouts. This man is one of the foremost | :16:13. | :16:18. | |
Arthurian historians in the UK. After the monks dug up the bones of | :16:18. | :16:24. | |
Arthur, the tick them and enshrined them. The pick them in this marbled | :16:24. | :16:29. | |
cold during at royal visit in the 13th century and said that the | :16:29. | :16:35. | |
dissolution of the monasteries when everything was vandalised was the | :16:35. | :16:41. | |
reason. But why we at King Henry VIII to strike they ate relics of | :16:41. | :16:51. | |
:16:51. | :17:04. | ||
his ancestor? Did -- did they Standing majestically on their | :17:04. | :17:09. | |
skyline Glastonbury Tor is one of Great Britain's iconic landmarks. | :17:09. | :17:15. | |
It is also the site of their it brittle death of Richard Whiting, | :17:15. | :17:19. | |
Glastonbury's last abbot. At more than 500 ft. It is quite acclaim to | :17:19. | :17:25. | |
reach its summit. I am here to meet the town councillor John cousins | :17:25. | :17:30. | |
who has written extensively about Richard Whiting. | :17:30. | :17:33. | |
In in mind that my mum is watching, something pretty horrific happened | :17:33. | :17:40. | |
here. Tell me about that. We are a weird the last about Richard | :17:40. | :17:44. | |
Whiting was hung, drawn and quartered. Drawing means that they | :17:44. | :17:50. | |
cut your belly open and picture intestines on your chest. Then they | :17:50. | :17:55. | |
would have hacked him into four finally chopping of his head. It | :17:55. | :18:00. | |
was a very long and drawn-out gruesome death. Many believe that | :18:00. | :18:03. | |
Richard Whiting was killed for it refusing to acknowledge King Henry | :18:03. | :18:07. | |
VIII as the head of the Church. But others think that he did sign | :18:07. | :18:12. | |
allegiance with the king. Begging the question, why was he executed? | :18:12. | :18:16. | |
I think that there is something about Glastonbury Abbey that was | :18:16. | :18:21. | |
trying to be concealed. The bones disappear. The disappear at the | :18:21. | :18:26. | |
time of the destruction of the abbey and no one knows what happens. | :18:26. | :18:31. | |
When I was eight my pet rabbit went to a farm and then a year later I | :18:31. | :18:34. | |
find rabbit he bones in the garden. My mum denies all knowledge but | :18:34. | :18:39. | |
would not let me visit the rabbit at the farm. With bones you are | :18:39. | :18:48. | |
never quite sure. First of all was it my rabbit? Yes. Who do you think | :18:48. | :18:52. | |
these bones from Glastonbury might have been in the abbey. Some people | :18:52. | :18:59. | |
think it might be Joseph of Arimathea who came here in eight | :18:59. | :19:03. | |
the time of the burial. I like the mystery of it. There are so many | :19:03. | :19:07. | |
things you that do not make sense. Our modern world is all about | :19:07. | :19:12. | |
reason and rational thinking. We want to come up with answers. | :19:12. | :19:17. | |
Glastonbury does not work like that. It seems to me that Glastonbury and | :19:17. | :19:23. | |
its tour at hold many secrets and mysteries some of which we might | :19:23. | :19:29. | |
never understand. -- Tor. When people talk about Glastonbury and | :19:29. | :19:33. | |
Avalon there are talking about the landscape, but Tor and then they're | :19:33. | :19:37. | |
talking about the town. People come to visit the Tor more than anything | :19:37. | :19:47. | |
:19:47. | :19:47. | ||
else. But. -- the building including St Michael's is one of | :19:47. | :19:55. | |
many that stretches across Britain. This is no accident much like | :19:55. | :19:58. | |
another distinguishing characteristic of their Tor. I | :19:58. | :20:03. | |
think I know you well enough to do this now. It is like you back and | :20:03. | :20:09. | |
repealed best. How does this relate to that? This is the labyrinth that | :20:09. | :20:15. | |
is very famous on Glastonbury Tor. Many thousands of years ago there | :20:15. | :20:19. | |
let his work cut into this natural held but they actually cut it in | :20:19. | :20:28. | |
the shape of this labyrinth. As in his initiation path for druids. The | :20:28. | :20:36. | |
Druids used to what end at a ceremony through it. Once you get | :20:36. | :20:41. | |
inside the labyrinth, the top of the hell was the centre of the | :20:41. | :20:46. | |
labyrinth, you'd have this feeling that you were at being taken up | :20:46. | :20:51. | |
into the heavens or down into the underworld because the Tor is also | :20:51. | :20:56. | |
connected to the underworld. The king of the fees lives underneath | :20:57. | :21:01. | |
the Tor. So they would travel to these different dimensions as they | :21:01. | :21:06. | |
walked into the centre of the labyrinth. So it has long been at | :21:06. | :21:10. | |
place of spiritual significance? Very much so. It is hard to ignore | :21:10. | :21:19. | |
it when you see it. I just feel my heart expand when I see it. | :21:19. | :21:23. | |
Paganism in Glastonbury goes back way before it that arrival of | :21:23. | :21:28. | |
Christianity in Britain. One of the face from that time centres around | :21:28. | :21:33. | |
the honouring of a goddess. This is still alive in the town today. | :21:33. | :21:38. | |
Can I ask about the central tenants of this? What day-to-day it means | :21:38. | :21:46. | |
to be goddess? It is about taking responsibility for the self. We do | :21:46. | :21:50. | |
not have a structure within the religion so our main laws as they | :21:50. | :21:55. | |
are where any is that no harm to others and no hands to the self. | :21:55. | :22:00. | |
That should cover at all. It is how you live your life 24 - seven and | :22:00. | :22:07. | |
are you interact with other people and all living things. This woman | :22:07. | :22:13. | |
is a Peter it -- priestess at the Goddess Temple in Glastonbury. | :22:13. | :22:17. | |
is the first temple in northern Europe for a 1,500 years and it is | :22:17. | :22:23. | |
opened as an official registered place of worship. But it is here | :22:23. | :22:27. | |
for the Divine feminine. There are many temples in ruins throughout | :22:27. | :22:34. | |
the world that are in ruins for the Divine feminine. Are you finding | :22:34. | :22:40. | |
more people being drawn across? have without any exaggeration of | :22:40. | :22:44. | |
thousands of people who come here during the summer. Where would be | :22:44. | :22:51. | |
drawn from? From all over the world. Having experienced the Spring | :22:51. | :22:55. | |
Equinox at the Chalice Well and keen to take part in the Goddess | :22:55. | :23:05. | |
:23:05. | :23:25. | ||
SHOUTING, DRUMMING. The ad is starting to wake up with | :23:25. | :23:28. | |
all the beautiful blossoms and daffodils and the plants are | :23:29. | :23:38. | |
:23:39. | :23:40. | ||
certain to grow. We're feeling much more alive, aren't we? Yes! | :23:40. | :23:43. | |
Do you feel that paganism is often misunderstood and that there is a | :23:43. | :23:49. | |
fear and lack of understanding around it? I totally agree. People | :23:49. | :23:53. | |
fear what they do not understand. Years ago, hundreds of years ago, | :23:53. | :23:59. | |
we thought the world was flat. Education today, we're far more | :23:59. | :24:05. | |
educated and understand how things work. Consequently, people are now | :24:05. | :24:09. | |
looking for it things in a more open manner. They're looking for a | :24:09. | :24:12. | |
spirituality that is not demanding of them are telling them what they | :24:12. | :24:20. | |
should or should not do. Another event which has one foot in | :24:20. | :24:26. | |
ancient paganism is the world these Miss Glastonbury Festival. -- | :24:26. | :24:33. | |
famous. It is ideal. It is euphoric down here at and away from their | :24:33. | :24:37. | |
awful realities of life. Is busy with all the mystique surrounding | :24:37. | :24:47. | |
this area. It has been going for more than 40 | :24:47. | :24:52. | |
years. The most famous artists get to perform on the main Pyramid | :24:52. | :25:02. | |
:25:02. | :25:02. | ||
Stage. It is in this position it because of John Mitchell who | :25:02. | :25:09. | |
specialised in sacred geometry and earth mysteries. Michael Eavis told | :25:09. | :25:14. | |
me how he's friend found the correct place where the stage. | :25:14. | :25:18. | |
came here with the divine out to choose a site for bed and a mad. It | :25:18. | :25:23. | |
had to be near the spring. The state has to be here. So that stage | :25:23. | :25:30. | |
there was there because of John Mitchell's divining sticks. | :25:30. | :25:34. | |
haven't used that for the other stages? Now only the main Pyramid | :25:34. | :25:40. | |
Stage. Please do twisted round about so that we got the best | :25:40. | :25:48. | |
audience. I get 100,000 people out there. All facing the main stage. | :25:48. | :25:58. | |
If I wait here for two years I will peak at the front. That is right. | :25:58. | :26:03. | |
This is one of the down years, what does that mean for you? IMI dairy | :26:03. | :26:08. | |
farmer so it is a key get the cows and sheep out. They cannot go and | :26:08. | :26:18. | |
:26:18. | :26:21. | ||
greys. It is a year off. It is that... Fallow. Yes! You get the | :26:21. | :26:31. | |
:26:31. | :26:36. | ||
job! His a fallow. It is truly a fallow year. But the fallow year is | :26:36. | :26:42. | |
such a beautiful idea. It is so calm and peaceful. It is good for | :26:42. | :26:49. | |
everyone, it is good for the soil because it gets so compacted. | :26:49. | :26:54. | |
Might end in Glastonbury is coming to an end. Just a bumpy ride in a | :26:54. | :26:59. | |
car to go. Nicol has but actually said it that | :26:59. | :27:03. | |
I might be headlining next year it, so it was in his eyes, you could | :27:03. | :27:12. | |
tell. Thanks to the festival, Glastonbury is known worldwide. But | :27:12. | :27:17. | |
it has always drawn visitors from across the globe no matter what | :27:17. | :27:21. | |
obstacles have fallen in its path. It is a phoenix out of the Ashes. | :27:21. | :27:27. | |
That is the story of Glastonbury. There was a fire in the abbey and | :27:27. | :27:31. | |
then there is as if you use it to the abbey was destroyed and then it | :27:31. | :27:36. | |
came alive again. One of the last months is supposed to have given | :27:36. | :27:41. | |
proper say that Glastonbury would rise again. And in modern times it | :27:41. | :27:47. | |
has risen again. It has an extraordinary power of its -- | :27:47. | :27:52. | |
attraction. Who knows what we might seem Glastonbury next, I cannot | :27:52. | :27:57. | |
possibly imagine. That is the end of my time here in | :27:57. | :28:01. | |
Glastonbury. A more thought for a man many would ask what I had | :28:01. | :28:05. | |
learned. I learnt that I would not cut it in a medieval kitchen, that | :28:05. | :28:09. | |
may cleavers has incredibly knobbly knees and that Glastonbury is the | :28:09. | :28:13. | |
play's rich with history. It is also a place that draws people in | :28:13. | :28:18. | |
and divides them in each will -- equal measure. Spiritually I have | :28:18. | :28:23. |