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I'm Peter Owen Jones, I'm a vicar from the Church of England | 0:00:10 | 0:00:14 | |
and I've taken a year off from my parishes to see for myself | 0:00:14 | 0:00:18 | |
the richness of faith across six continents. | 0:00:18 | 0:00:22 | |
I'm going to witness rituals never seen before, making people's journeys from birth to death. | 0:00:31 | 0:00:39 | |
I'm going to encounter strange and beautiful faiths, | 0:00:39 | 0:00:43 | |
expressing people's deepest hopes and fears. | 0:00:43 | 0:00:48 | |
How can you say such things? | 0:00:48 | 0:00:51 | |
My biggest hope is to understand humanity's timeless fascination with the divine. | 0:00:54 | 0:01:00 | |
Am I dreaming? | 0:01:00 | 0:01:03 | |
Well, it's Sunday morning and as ever I'm going to church, | 0:01:57 | 0:02:01 | |
but this isn't just any church, | 0:02:01 | 0:02:03 | |
this is the biggest church in the world. | 0:02:03 | 0:02:06 | |
I'm a vicar in the Church of England - that makes me a Protestant. | 0:02:06 | 0:02:13 | |
But Seoul is the centre of a very different - and growing - kind of Protestantism. | 0:02:13 | 0:02:18 | |
CHEERFUL HYMN MUSIC | 0:02:18 | 0:02:20 | |
Pentecostalism is the fastest-growing brand | 0:02:30 | 0:02:33 | |
of Christianity in the world. | 0:02:33 | 0:02:34 | |
The hymns may be in Korean, | 0:02:38 | 0:02:41 | |
but the tunes are very recognisable as those born out of evangelical revivals. | 0:02:41 | 0:02:48 | |
And that's because Pentecostalism was imported from America. | 0:02:48 | 0:02:53 | |
It was originally an out-growth of American methodism. | 0:02:53 | 0:02:57 | |
Pentecostalism expects and demands human beings to have an intense personal encounter with God. | 0:02:57 | 0:03:05 | |
Central to it is a belief in the active gifts of the Holy Spirit - | 0:03:05 | 0:03:09 | |
these are the gifts of prophecy, of healing and of speaking in tongues. | 0:03:09 | 0:03:16 | |
These are the very same gifts that the disciples of Jesus experienced at the Feast of Pentecost, | 0:03:16 | 0:03:23 | |
when the Bible says the Holy Spirit descended upon the 12 Apostles. | 0:03:23 | 0:03:28 | |
It was a life-changing experience and they felt a power to spread the message of Jesus across the world. | 0:03:28 | 0:03:36 | |
And the same is happening here, at this Pentecostal church. | 0:03:36 | 0:03:41 | |
After the service, I discover just how fundamental they believe their | 0:03:43 | 0:03:47 | |
prayers are to the survival of the country against the communist north. | 0:03:47 | 0:03:52 | |
Intrigued, I take a Church bus | 0:03:53 | 0:03:55 | |
along the border with North Korea to Prayer Mountain, | 0:03:55 | 0:04:00 | |
a Christian bunker on the ideological front line. | 0:04:00 | 0:04:04 | |
HE SPEAKS KOREAN | 0:04:04 | 0:04:08 | |
The praying grottoes? | 0:04:08 | 0:04:10 | |
I know these look like changing rooms from the local swimming baths, | 0:04:12 | 0:04:17 | |
but they are in fact, all of them, prayer cubicles. | 0:04:17 | 0:04:21 | |
And they're all full of people saying their prayers. | 0:04:21 | 0:04:26 | |
Some people are going to stay in here for between 48 hours and | 0:04:26 | 0:04:29 | |
a week, and they wont eat, they'll maybe a little water, | 0:04:29 | 0:04:33 | |
but perhaps that's all. Erm... | 0:04:33 | 0:04:35 | |
The inspiration for the prayer cubicles | 0:04:37 | 0:04:40 | |
comes from the Bible - where people like Abraham, Moses and Jesus | 0:04:40 | 0:04:45 | |
all prayed in the wilderness to wait on God and to seek his will. | 0:04:45 | 0:04:50 | |
They also have a central auditorium where Christians can pray collectively. | 0:04:50 | 0:04:56 | |
The whole Prayer Mountain movement sprang from the practice of the early Korean Christians, | 0:04:56 | 0:05:03 | |
persecuted by the home religions and philosophies of Buddhism, Shinto, and Confucianism. | 0:05:03 | 0:05:10 | |
In desperation, Christians who could not practise their faith openly | 0:05:10 | 0:05:15 | |
would wake up as early as four in the morning | 0:05:15 | 0:05:17 | |
to ascend the nearby mountains where they could freely pray, until the first ray of sun rise. | 0:05:17 | 0:05:24 | |
Since the 1950s, it's the threat of communist North Korea, | 0:05:24 | 0:05:29 | |
which has inspired South Korean Christians to continue to make the trip to Prayer Mountain. | 0:05:29 | 0:05:35 | |
Brazil is home to the world's largest Catholic population. | 0:05:52 | 0:05:56 | |
In total, 140 million souls. | 0:05:56 | 0:05:58 | |
But things are changing. For over four centuries, | 0:06:00 | 0:06:03 | |
the Catholic Church has been the major Christian denomination in Brazil. | 0:06:03 | 0:06:08 | |
Recently, there has been a surge in growth of Protestant churches. | 0:06:08 | 0:06:11 | |
I'm about to meet one - Pastor Marcus, he's from the Church of the Assemblies of God, here in Brazil. | 0:06:13 | 0:06:19 | |
It's the largest Pentecostal church in the country. | 0:06:19 | 0:06:22 | |
And the people he's just about to minister to are not the type of men | 0:06:22 | 0:06:26 | |
that are going to make it to church on Sunday. | 0:06:26 | 0:06:30 | |
Let's go. | 0:06:30 | 0:06:32 | |
APPLAUSE | 0:07:02 | 0:07:06 | |
SHE SINGS | 0:07:08 | 0:07:09 | |
Pentecostals believe that God, acting through his son Jesus | 0:07:12 | 0:07:16 | |
and the Holy spirit, plays an active role in human life. | 0:07:16 | 0:07:19 | |
But the devil is also ever present. | 0:07:23 | 0:07:26 | |
Only through constant vigilance and in some cases, exorcism, is he kept at bay. | 0:07:26 | 0:07:32 | |
When you are placing your hands on the men's faces, what is taking place there? | 0:07:44 | 0:07:49 | |
Pentecostalism promises people who convert a total break with the past. | 0:07:59 | 0:08:05 | |
They believe that they can transform bad people into good people by casting out their demons. | 0:08:05 | 0:08:12 | |
Pastor Marcus has built up a formidable reputation in Rio's prisons. | 0:08:18 | 0:08:23 | |
There's a line, I think in the New Testament, that says, "When I was sick, you comforted me. | 0:08:41 | 0:08:45 | |
"When I was in prison, you visited me." | 0:08:45 | 0:08:49 | |
I've been in a few prisons in my time, but that one is a black hole from hell. | 0:08:49 | 0:08:54 | |
SHE SINGS | 0:08:54 | 0:08:57 | |
APPLAUSE | 0:08:57 | 0:09:00 | |
I'm in Bolivia to visit the Basilica of Our Lady of Copacabana. | 0:09:18 | 0:09:23 | |
Like many Catholic churches in South America, the basilica was built over a pre-existing sacred space. | 0:09:26 | 0:09:33 | |
Native Bolivians worshipped their own gods here | 0:09:33 | 0:09:37 | |
long before the arrival of Christianity from Europe. | 0:09:37 | 0:09:41 | |
These days, it provides a unique service, which draws in people from miles around. | 0:09:41 | 0:09:47 | |
Every Sunday, a priest performs automobile blessings directly outside the cathedral. | 0:09:50 | 0:09:57 | |
There's an incredible mixture of smells out here. | 0:09:57 | 0:09:59 | |
Basically, it's an aroma of champagne and diesel. | 0:09:59 | 0:10:03 | |
And this isn't really the sort of thing one expects to see outside | 0:10:03 | 0:10:07 | |
your parish church at 10.30 on Sunday morning. | 0:10:07 | 0:10:11 | |
I'm curious to know why people have travelled here to have their cars blessed. | 0:10:12 | 0:10:17 | |
That's completely thrown me. | 0:10:27 | 0:10:28 | |
I've never asked God for a car. | 0:10:28 | 0:10:30 | |
It may seem unusual to us to ask a priest to bless a car, but here in Bolivia, it is what the people want. | 0:10:30 | 0:10:37 | |
So the Church offers the service. | 0:10:37 | 0:10:41 | |
Right, well, as Bolivia has some of the world's | 0:10:41 | 0:10:43 | |
most dangerous roads, it makes sense to get our vehicle blessed. | 0:10:43 | 0:10:48 | |
Marvellous. | 0:10:53 | 0:10:55 | |
Romero! | 0:10:57 | 0:10:58 | |
Look what I have bought! | 0:11:00 | 0:11:03 | |
Do you feel that after you've blessed this car, father, that things will go better for us? | 0:11:11 | 0:11:17 | |
I like this pragmatic side of Catholicism and the way | 0:11:39 | 0:11:42 | |
it has allowed these colourful, home-grown traditions, to thrive. | 0:11:42 | 0:11:46 | |
And it's provided me with a great excuse to make some noise and crack open the bubbly! | 0:11:48 | 0:11:55 | |
Johannesburg suffers from one of the worst crime rates in the world. | 0:12:14 | 0:12:18 | |
In the inner-city district of Hillbrow, dozens of new Christian churches | 0:12:18 | 0:12:23 | |
escape up here to find respite on a patch of wasteland above the city. | 0:12:23 | 0:12:28 | |
Here we are. Here we are. | 0:12:31 | 0:12:33 | |
Every Friday evening up here on this mound, the 12th Apostolic Church meet. | 0:12:37 | 0:12:44 | |
And they meet for a prayer vigil. | 0:12:44 | 0:12:46 | |
No-one's turned up yet. I was assured they'd all be here at three, and it's about half past five now. | 0:12:46 | 0:12:51 | |
The 12th Apostolic Church was founded in South Africa in the 1940s. | 0:12:52 | 0:12:58 | |
They broke away from the Protestant mainstream to create their own | 0:12:58 | 0:13:02 | |
African Church, with its own African reading of the Bible. | 0:13:02 | 0:13:07 | |
-Jesus is my number one, Jesus. ALL: -He is my number one. | 0:13:07 | 0:13:12 | |
-Jesus... ALL: -He is my number one... | 0:13:12 | 0:13:15 | |
As night falls, the atmosphere becomes more and more spiritually charged. | 0:13:15 | 0:13:22 | |
THE SPEAK IN TONGUES | 0:13:22 | 0:13:24 | |
Pentecostal Christians believe in a phenomenon called speaking in tongues. | 0:13:24 | 0:13:28 | |
The idea comes from writing in the Bible but says that after Jesus was crucified, the Holy spirit | 0:13:28 | 0:13:36 | |
came into his followers and they began speaking in other languages, or tongues. | 0:13:36 | 0:13:41 | |
The time when this happened became known as Pentecost. | 0:13:41 | 0:13:47 | |
In Africa, where spirits are very real presences to many people, I'm not surprised to find | 0:13:47 | 0:13:54 | |
that this new Christian church puts the Holy spirit centre-stage. | 0:13:54 | 0:13:59 | |
And even relies on it for protection. | 0:13:59 | 0:14:02 | |
What's it like living in Hillbrow. | 0:14:04 | 0:14:07 | |
It is a very rough place, to be frank. | 0:14:07 | 0:14:12 | |
There's a lot of criminality and stuff like that. | 0:14:12 | 0:14:16 | |
But we're not living in fear because the spirit is the armour of God, protecting us. | 0:14:16 | 0:14:22 | |
-Any time, to us, we don't mind. -Is the church growing? | 0:14:22 | 0:14:26 | |
Very big, yes. | 0:14:26 | 0:14:29 | |
People come to this church because | 0:14:29 | 0:14:33 | |
its spiritual milk. | 0:14:33 | 0:14:35 | |
There is the word and there is the healing. | 0:14:35 | 0:14:38 | |
There is power. | 0:14:38 | 0:14:40 | |
There is light. | 0:14:40 | 0:14:43 | |
So this church is based on the power and presence of the Holy Spirit? | 0:14:43 | 0:14:47 | |
-Yes. -OK. | 0:14:47 | 0:14:49 | |
Do you believe in the Holy Spirit? | 0:14:49 | 0:14:51 | |
-Yes. -You don't believe it. | 0:14:51 | 0:14:54 | |
I do believe. I believe in the Holy Spirit. | 0:14:54 | 0:14:57 | |
Then when I pray, pray for each and every one of you. | 0:14:57 | 0:15:01 | |
Jehovah! In the name of Jesus. | 0:15:03 | 0:15:05 | |
THEY SPEAK IN TONGUES | 0:15:07 | 0:15:09 | |
In the name of Jesus Christ. | 0:15:17 | 0:15:20 | |
It's loud, it's noisy, you're being shaken. | 0:15:20 | 0:15:23 | |
Someone's banging you on the back and tapping the back of your head, | 0:15:23 | 0:15:26 | |
whispering in your ear and... | 0:15:26 | 0:15:28 | |
everything's happening at once. | 0:15:28 | 0:15:30 | |
It's disorientating. | 0:15:30 | 0:15:32 | |
But on the other hand, | 0:15:32 | 0:15:35 | |
if you are bold enough to let go, | 0:15:35 | 0:15:37 | |
you're enveloped by... | 0:15:37 | 0:15:40 | |
..the Holy Spirit. | 0:15:42 | 0:15:44 | |
The 12th Apostolic Church believe in the power, the reality, the presence - now - of the Holy Spirit. | 0:15:45 | 0:15:53 | |
Not as some academic concept, not as some theological notion, but as a reality of God. | 0:15:53 | 0:15:59 | |
So it's a very energetic, charismatic form of Christianity. | 0:15:59 | 0:16:05 | |
I'm in Mexico City for what is a huge Catholic gathering | 0:16:24 | 0:16:28 | |
in honour of Mexico's national saint, the Virgin of Guadalupe. | 0:16:28 | 0:16:33 | |
It's estimated that there'll be over 5 million pilgrims here today. | 0:16:33 | 0:16:37 | |
It's one of the biggest gatherings of people in the Americas. | 0:16:37 | 0:16:41 | |
Pilgrimages like this one are an important feature of many religions. | 0:16:44 | 0:16:49 | |
These Christians see it as their religious duty to make the journey. | 0:16:49 | 0:16:53 | |
Pilgrimage sites often grow up around where miraculous events are believed to have occurred. | 0:16:53 | 0:16:59 | |
Alfonso, why are these people coming in on their knees? | 0:16:59 | 0:17:02 | |
When you have a problem, you ask to the Virgin for help. | 0:17:02 | 0:17:05 | |
If she makes you the miracle, so you have to pay for it. | 0:17:05 | 0:17:09 | |
And the most unusual form is that you have to go by your knees, or walking long distances. | 0:17:09 | 0:17:16 | |
Some people have crawled for miles in honour of the Virgin of Guadalupe. | 0:17:16 | 0:17:21 | |
I mean, you are tired, but you are not in pain because your faith is making you get to the place. | 0:17:21 | 0:17:27 | |
Religion really matters here. | 0:17:29 | 0:17:32 | |
There are people crying, carrying statues and icons which they've brought from their houses. | 0:17:32 | 0:17:38 | |
This is testament to a society where Catholicism is immensely | 0:17:38 | 0:17:43 | |
deep-rooted within the very soul of this country. | 0:17:43 | 0:17:48 | |
When the Spanish conquered the Americans in the 16th century, | 0:17:48 | 0:17:51 | |
they converted its people to Christianity. | 0:17:51 | 0:17:54 | |
The Catholic Church demanded obedience to the Pope in Europe and faith in Jesus as the Son of God | 0:17:54 | 0:17:59 | |
and Mary as the the viriginal Mother of God. | 0:17:59 | 0:18:05 | |
Initially, the native Aztecs were resistant to conversion. | 0:18:05 | 0:18:10 | |
But a vision of the Virgin to an indigenous man ten years after the Spanish conquest changed everything. | 0:18:11 | 0:18:18 | |
One guy called Juan Diego was walking by the mountains and | 0:18:18 | 0:18:21 | |
in one moment, suddenly appeared the Virgin of Guadalupe in front of him. | 0:18:21 | 0:18:25 | |
She's brown-skinned, in front of an indigenous guy, | 0:18:25 | 0:18:29 | |
so that's like the greatest moment in the religious history of Mexico. | 0:18:29 | 0:18:34 | |
The apparition of a brown-skinned Virgin to an native Indian kick-started the mass conversion | 0:18:34 | 0:18:40 | |
of the indigenous population and in an extraordinary turn | 0:18:40 | 0:18:43 | |
of events, began to unite Indians and mixed blood mestizos under the banner of Catholicism. | 0:18:43 | 0:18:49 | |
I joined the crowds packing into the basilica to pay their respects to the Virgin. | 0:19:06 | 0:19:13 | |
This is like being on the M25 in rush hour! | 0:19:13 | 0:19:15 | |
Stop-start, stop-start, stop-start. | 0:19:17 | 0:19:20 | |
HE SINGS | 0:19:21 | 0:19:24 | |
I never expected an escalator to take me underneath the Virgin of Guadalupe. | 0:19:32 | 0:19:36 | |
It is extraordinary how a miraculous vision seen by one man | 0:19:55 | 0:19:59 | |
can alter the religious history of an entire country. | 0:19:59 | 0:20:03 | |
Lithuania used to have 200,000 Jews. | 0:21:03 | 0:21:06 | |
They were part of the nine million strong Jewish population of Europe - | 0:21:06 | 0:21:11 | |
after the Christians, the most important religious group in the Continent. | 0:21:11 | 0:21:16 | |
The Nazis killed six million across Europe, | 0:21:21 | 0:21:24 | |
but in Lithuania, 91% were killed, | 0:21:24 | 0:21:27 | |
both by the German occupiers and the local people, during the Second World War. | 0:21:27 | 0:21:32 | |
Amongst the hundreds of abandoned synagogues | 0:21:33 | 0:21:35 | |
is this unusual wooden one. | 0:21:35 | 0:21:38 | |
I think she's sitting outside her house... | 0:21:38 | 0:21:42 | |
The key is held by Agrippina, an 82-year-old Orthodox Christian | 0:21:42 | 0:21:47 | |
who witnessed what happened to the Jews in her village. | 0:21:47 | 0:21:51 | |
Were there people from this village that took part in the killing? | 0:22:18 | 0:22:24 | |
Some of the families that did this, are they still here? | 0:22:53 | 0:22:57 | |
There are still Jews living in Lithuania. | 0:23:41 | 0:23:44 | |
But I'm going to have to go to the capital, Vilnius, to find them. | 0:23:45 | 0:23:49 | |
Before the Second World War there were about 100 Jewish synagogues, | 0:23:55 | 0:23:58 | |
a thriving Jewish community, here in this town. | 0:23:58 | 0:24:01 | |
But the Second World War decimated that population | 0:24:01 | 0:24:05 | |
and many of the traditions that went with them. | 0:24:05 | 0:24:08 | |
There's now only one - | 0:24:08 | 0:24:10 | |
one - that remains. | 0:24:10 | 0:24:12 | |
I'm joining the congregation as they prepare for their Friday worship. | 0:24:18 | 0:24:23 | |
HE CHANTS | 0:24:26 | 0:24:28 | |
THEY CHANT | 0:24:37 | 0:24:39 | |
This service is the start of Shabbat, which commemorates the day | 0:24:47 | 0:24:51 | |
that God rested after creating the Earth. | 0:24:51 | 0:24:54 | |
Later you will come to my home, and tonight we will have Shabbat... | 0:24:57 | 0:25:01 | |
-Tonight? -Yes. | 0:25:01 | 0:25:02 | |
-I'll take you up. I'll come tonight. -Yeah, great. | 0:25:02 | 0:25:05 | |
-Thank you for your invitation. -Bye-bye. -See you. | 0:25:05 | 0:25:08 | |
My visit to Vilnius has brought to mind an issue | 0:25:32 | 0:25:35 | |
that has been troubling me for some time - | 0:25:35 | 0:25:37 | |
some of the words of the founder of my Protestant faith, Martin Luther. | 0:25:37 | 0:25:43 | |
He had some fine things to say about | 0:25:43 | 0:25:48 | |
our understanding of our relationship with God. | 0:25:48 | 0:25:52 | |
But he also had some very dark things that he said, | 0:25:52 | 0:25:56 | |
especially about the Jewish race, the Jewish people. | 0:25:56 | 0:26:00 | |
I was reading this morning, and he said that the Jews were | 0:26:00 | 0:26:04 | |
"a base, whoring people, that is, | 0:26:04 | 0:26:06 | |
"no people of God, | 0:26:06 | 0:26:08 | |
"and their boast of lineage | 0:26:08 | 0:26:10 | |
"and circumcision and law | 0:26:10 | 0:26:11 | |
"must be accounted as filth." | 0:26:11 | 0:26:14 | |
He goes on to say that they should either be set to forced labour, | 0:26:14 | 0:26:19 | |
or | 0:26:19 | 0:26:21 | |
banished, exiled, forever. | 0:26:21 | 0:26:24 | |
Not a very pretty picture, that one. | 0:26:30 | 0:26:33 | |
Neither graceful nor holy, | 0:26:33 | 0:26:35 | |
nor loving. | 0:26:35 | 0:26:37 | |
Nor forgiving. | 0:26:37 | 0:26:39 | |
And look, you know, if we're going to make this journey, | 0:26:42 | 0:26:45 | |
we have to confront things like that. | 0:26:46 | 0:26:48 | |
We can't just pretend they didn't exist, | 0:26:48 | 0:26:50 | |
and that Christianity is all about Songs Of Praise and lisping vicars | 0:26:50 | 0:26:54 | |
and some of the lovely things that it has to offer - | 0:26:54 | 0:26:58 | |
you know, there are darknesses in its closet. | 0:26:58 | 0:27:01 | |
I'm going to talk about it tonight. | 0:27:01 | 0:27:04 | |
And I hope it's all right to talk about it at the Shabbat meal. | 0:27:05 | 0:27:08 | |
The most painful part of all of this for me | 0:27:13 | 0:27:16 | |
is that these words of Luther were used by the Christian Nazis | 0:27:16 | 0:27:20 | |
to justify the Jewish Holocaust. | 0:27:20 | 0:27:23 | |
Hello, Peter. My lovely neighbour. | 0:27:24 | 0:27:27 | |
Hello, lovely neighbour. ..Hello. How are you? | 0:27:27 | 0:27:30 | |
-Very good. Please come in. -Thank you. | 0:27:30 | 0:27:33 | |
This is my grandfather. | 0:27:33 | 0:27:34 | |
Shabbat shalom. | 0:27:34 | 0:27:36 | |
-Shabbat shalom. -Shabbat shalom. | 0:27:36 | 0:27:39 | |
Before the family can eat, we must ritually wash our hands - | 0:27:40 | 0:27:44 | |
in silence. | 0:27:44 | 0:27:46 | |
Mm-mm. Mmm... | 0:27:46 | 0:27:48 | |
Mmm...mmm...mmm... | 0:27:49 | 0:27:52 | |
Mm-mm. | 0:27:52 | 0:27:53 | |
-Mm-mm. -Mmm. -Mm-mm. | 0:27:53 | 0:27:55 | |
-Amen. -Mmm...! | 0:27:55 | 0:27:58 | |
So the head of the family is giving to everybody the piece of challah, | 0:28:02 | 0:28:06 | |
and nobody's allowed to speak till they take the piece of challah. | 0:28:06 | 0:28:10 | |
You can take it, and the meal normally starts. | 0:28:10 | 0:28:14 | |
The founder of the Protestant perspective... | 0:28:17 | 0:28:22 | |
-Yes? -..said some quite terrible things | 0:28:22 | 0:28:26 | |
about members of the Jewish faith. | 0:28:26 | 0:28:30 | |
As a Protestant Christian, I feel guilty about that. | 0:28:30 | 0:28:35 | |
When can we move on? | 0:28:35 | 0:28:37 | |
I believe when somebody understands the guilt | 0:28:37 | 0:28:42 | |
for his own previous generations - | 0:28:42 | 0:28:45 | |
as soon as this happens, this is the beginning of a new era. | 0:28:45 | 0:28:49 | |
For example, the Jewish people will never blame somebody, | 0:28:49 | 0:28:53 | |
but as soon as somebody starts thinking, | 0:28:53 | 0:28:56 | |
"I feel very bad for what my great-great-grandparents did" - | 0:28:56 | 0:28:59 | |
as soon as we come to that point, this is the beginning of new relationship. | 0:28:59 | 0:29:04 | |
OK. We'll shake. | 0:29:04 | 0:29:07 | |
-I hope you... -Shalom, shalom, shalom. | 0:29:07 | 0:29:09 | |
So, now I know that in Britain I have got one more friend. | 0:29:09 | 0:29:14 | |
I need to write your address and when we come, we continue... | 0:29:14 | 0:29:17 | |
And we can just continue where we left off. | 0:29:17 | 0:29:20 | |
Yes, yes, yes, yes. | 0:29:20 | 0:29:22 | |
Wow! | 0:29:22 | 0:29:24 | |
There we go, then. | 0:29:24 | 0:29:26 | |
Umayyad Mosque? | 0:29:52 | 0:29:54 | |
We're off to the Umayyad Mosque, | 0:30:02 | 0:30:05 | |
which is one of the most important mosques in the world. | 0:30:05 | 0:30:08 | |
It's in the old city of Damascus. | 0:30:08 | 0:30:10 | |
I'm fascinated by that mosque. | 0:30:21 | 0:30:23 | |
-Is it your first time to see the mosque? -Yes, it is. | 0:30:23 | 0:30:26 | |
Is it your first time that you see a mosque? | 0:30:26 | 0:30:29 | |
No, I've seen lots of mosques but none of them have seemed quite so ancient. | 0:30:29 | 0:30:33 | |
I want to learn more about what happens inside a mosque. | 0:30:35 | 0:30:39 | |
What are the main countries where the visitors come from? | 0:30:39 | 0:30:42 | |
All over the world. | 0:30:42 | 0:30:43 | |
Islam is the second largest religion in the world, | 0:30:45 | 0:30:48 | |
with at least a billion followers. | 0:30:48 | 0:30:50 | |
Literally, Islam means "submission to the will of God". | 0:30:50 | 0:30:54 | |
After it was founded in 632 in what is now Saudi Arabia, | 0:30:55 | 0:31:00 | |
it spread rapidly. | 0:31:00 | 0:31:02 | |
When the Prophet Muhammad died, many of his followers | 0:31:03 | 0:31:05 | |
felt that a new leader should come from the Prophet's family. | 0:31:05 | 0:31:10 | |
This group became the Shi'a Muslims. | 0:31:10 | 0:31:13 | |
Today, Shi'a Muslims do not recognise the authority | 0:31:13 | 0:31:17 | |
of elected Muslim leaders. | 0:31:17 | 0:31:20 | |
Instead, they follow the teaching of a line of imams | 0:31:20 | 0:31:23 | |
who they believe are elected by God. | 0:31:23 | 0:31:27 | |
Sunni Muslims believe that after the Prophet's death, | 0:31:27 | 0:31:31 | |
a new leader should be elected by his followers. | 0:31:31 | 0:31:33 | |
Today, they make up over 85% of Muslims. | 0:31:33 | 0:31:38 | |
Having followed different leaders for hundreds of years, | 0:31:38 | 0:31:42 | |
there are differences between how the two groups practise their faith. | 0:31:42 | 0:31:47 | |
But they both share the same basic Islamic beliefs. | 0:31:47 | 0:31:51 | |
What is the most important point of Islam, for you? | 0:31:55 | 0:32:01 | |
It's to believe in God, in angels, in prophets, | 0:32:01 | 0:32:05 | |
in books and destiny - the good and bad, from God. | 0:32:05 | 0:32:11 | |
That's it. Once you believe in these five, you are a good Muslim. | 0:32:11 | 0:32:16 | |
But that makes ME a good Muslim. | 0:32:16 | 0:32:18 | |
Yeah - if you believe in God and the angels | 0:32:18 | 0:32:20 | |
and the books and the prophets, | 0:32:20 | 0:32:22 | |
including Prophet Muhammad. | 0:32:22 | 0:32:24 | |
-Once you try to learn, you will come to a point that you accept it. -Mmm. | 0:32:24 | 0:32:30 | |
Where is the focus of prayer? | 0:32:31 | 0:32:34 | |
Any place you pray in is the correct place, | 0:32:34 | 0:32:38 | |
but your prayer should be made facing direction of Mecca. | 0:32:38 | 0:32:44 | |
-East. -No, which is south from Damascus. | 0:32:44 | 0:32:47 | |
It's east from UK, west from India, | 0:32:47 | 0:32:51 | |
-south from here and north from Australia. -It is. | 0:32:51 | 0:32:55 | |
So, Mecca is the centre of the world. | 0:32:55 | 0:32:59 | |
Why, when a Muslim man prays - | 0:32:59 | 0:33:03 | |
he goes down on his knees, he leans his face forward, | 0:33:03 | 0:33:07 | |
he puts his hands on the ground then his forehead on the ground? | 0:33:07 | 0:33:10 | |
Every Muslim, making the prayer, | 0:33:10 | 0:33:12 | |
should have seven bones touching the floor. | 0:33:12 | 0:33:18 | |
The forehead, two hands, | 0:33:18 | 0:33:21 | |
two knees, two feet. | 0:33:21 | 0:33:24 | |
-OK. -And this is a teaching by the Prophet Muhammad, who said, | 0:33:24 | 0:33:30 | |
"Pray as you saw me praying." | 0:33:30 | 0:33:33 | |
You start the prayer like this, | 0:33:33 | 0:33:36 | |
as if you are just throwing everything else of your worries | 0:33:36 | 0:33:40 | |
and interests of your world behind you, | 0:33:40 | 0:33:45 | |
and say, "God is greater". | 0:33:45 | 0:33:48 | |
Allahu Akbar. | 0:33:48 | 0:33:49 | |
-Allahu Akbar. -And then... | 0:33:49 | 0:33:51 | |
Allahu Akbar. God is greater... | 0:33:51 | 0:33:54 | |
Then you go down. | 0:33:54 | 0:33:56 | |
Down here, you have to have your hands, | 0:33:56 | 0:34:01 | |
your feet, and then your nose and forehead touching the ground. | 0:34:01 | 0:34:07 | |
Allahu Akbar. | 0:34:08 | 0:34:10 | |
MUEZZIN CHANTS | 0:34:10 | 0:34:12 | |
Coming from the West, | 0:34:41 | 0:34:42 | |
I had always thought of Ethiopia as a place of great hardship. | 0:34:42 | 0:34:47 | |
I want to find out how the world's biggest religions | 0:34:47 | 0:34:50 | |
provide for their people | 0:34:50 | 0:34:52 | |
in the face of repeated droughts and subsequent famines. | 0:34:52 | 0:34:56 | |
We set off to the northern province of Tigray. | 0:34:58 | 0:35:02 | |
Tigray was the sight of the famine in the early 1980s | 0:35:05 | 0:35:08 | |
that shaped my entire impression of Ethiopia. | 0:35:08 | 0:35:11 | |
I am nervous of what I will find. | 0:35:13 | 0:35:15 | |
I am certainly not prepared for a place of such spectacular beauty. | 0:35:15 | 0:35:20 | |
The North Ethiopian Highlands are just so, so beautiful. | 0:35:22 | 0:35:27 | |
So beautiful. | 0:35:27 | 0:35:28 | |
In the valley of Negash, | 0:35:32 | 0:35:33 | |
we stop at the first Muslim settlement | 0:35:33 | 0:35:36 | |
founded in sub-Saharan Africa. | 0:35:36 | 0:35:39 | |
1,300 years ago, the Prophet Muhammad's daughter | 0:35:40 | 0:35:44 | |
and 80 of his followers fled here from persecution in Mecca. | 0:35:44 | 0:35:48 | |
There have been Muslims here ever since. | 0:35:48 | 0:35:51 | |
I join the community elders here for a special prayer meeting | 0:35:53 | 0:35:57 | |
which takes place in a house beside the mosque. | 0:35:57 | 0:36:00 | |
CHANTING | 0:36:03 | 0:36:05 | |
The ceremony starts with the roasting of coffee beans. | 0:36:09 | 0:36:13 | |
Has there ever been a time when your prayers have not been answered, | 0:36:24 | 0:36:29 | |
because there is so much suffering, there is a lot of pain in the world? | 0:36:29 | 0:36:34 | |
This teaching's a challenge to my belief in a benevolent God, | 0:37:02 | 0:37:07 | |
and to my expectations of Ethiopia. | 0:37:07 | 0:37:09 | |
I mean, to be honest I wasn't really looking forward to coming here. | 0:37:10 | 0:37:14 | |
I felt that I would be arriving in a land where | 0:37:15 | 0:37:18 | |
I would be constantly confronted with sorrow, | 0:37:18 | 0:37:23 | |
and with erm... | 0:37:23 | 0:37:26 | |
..with things that I would find upsetting. | 0:37:26 | 0:37:31 | |
And I wasn't really looking forward to being tested in that way. | 0:37:33 | 0:37:38 | |
But being here is... quite, quite different. | 0:37:40 | 0:37:44 | |
I'm in Bangkok in Thailand | 0:38:04 | 0:38:06 | |
where Buddhism is the official state religion. | 0:38:06 | 0:38:09 | |
But what I want to find out about is the essence of Buddhism itself. | 0:38:11 | 0:38:16 | |
It actually originated in India | 0:38:16 | 0:38:18 | |
and the Buddha was not a god but mortal, an Indian prince | 0:38:18 | 0:38:23 | |
who claimed the roots of human suffering were our selfish desires. | 0:38:23 | 0:38:28 | |
Desires are just illusions, he said. | 0:38:28 | 0:38:31 | |
They can never be satisfied because the world changes all the time. | 0:38:31 | 0:38:37 | |
Instead we should cease to strive and detach ourselves | 0:38:37 | 0:38:41 | |
from people and things. | 0:38:41 | 0:38:43 | |
That was the only true road to an everlasting state of bliss. | 0:38:43 | 0:38:48 | |
The way to enlightenment was through meditation, good deeds and, | 0:38:50 | 0:38:54 | |
as in most religions, the adherence to a long list of dos and don'ts. | 0:38:54 | 0:38:59 | |
To refrain from taking life, | 0:39:01 | 0:39:03 | |
to refrain from taking that which is not given, | 0:39:03 | 0:39:06 | |
to refrain from sensual misconduct, to refrain from lying, | 0:39:06 | 0:39:10 | |
to refrain from intoxicants which lead to loss of mindfulness. | 0:39:10 | 0:39:14 | |
Then there are three additional precepts | 0:39:14 | 0:39:16 | |
which are to refrain from eating at the wrong time, | 0:39:16 | 0:39:19 | |
one should only eat between sunrise and noon, | 0:39:19 | 0:39:23 | |
to refrain from dancing, | 0:39:23 | 0:39:25 | |
using jewellery and going to shows. | 0:39:25 | 0:39:28 | |
The last one is to refrain from using a high, luxurious bed. | 0:39:28 | 0:39:35 | |
It's not that high, really, is it? | 0:39:38 | 0:39:40 | |
I'll turn over now. | 0:39:43 | 0:39:44 | |
Next morning I visit one of Bangkok's biggest temples | 0:40:05 | 0:40:08 | |
to see Buddhism in practice. | 0:40:08 | 0:40:10 | |
Today is Ordination Day, the culmination | 0:40:14 | 0:40:17 | |
of a three to six month period for boys and young men | 0:40:17 | 0:40:20 | |
spent learning how to control their desires. | 0:40:20 | 0:40:24 | |
I'm struck by how much daily life is integrated here. | 0:40:30 | 0:40:34 | |
In my own tradition, this would mean life behind closed doors. | 0:40:34 | 0:40:39 | |
In Thailand, it's different. | 0:40:39 | 0:40:41 | |
It seems the monks can come and go at will. | 0:40:41 | 0:40:44 | |
In the complex of lanes behind the temple, I found a senior monk | 0:40:51 | 0:40:55 | |
who could answer some of my questions. | 0:40:55 | 0:40:58 | |
What I find very interesting is that a young man can become a monk | 0:40:58 | 0:41:02 | |
for three months and then he can leave and have a family | 0:41:02 | 0:41:06 | |
and then maybe later in life he can pick that up again. | 0:41:06 | 0:41:10 | |
-Yes. -It seems very fluid. | 0:41:10 | 0:41:12 | |
Of course, Buddhism is a part of community. | 0:41:12 | 0:41:15 | |
In Thailand, we believe that if you are not ordained, | 0:41:15 | 0:41:18 | |
a gentleman is not ordained, you are still considered as | 0:41:18 | 0:41:22 | |
uncooked, you are still considered as raw. | 0:41:22 | 0:41:25 | |
In that sense, your mind or your spirituality is not well trained. | 0:41:25 | 0:41:32 | |
That's why in Thailand they believe that if you go and ask | 0:41:32 | 0:41:35 | |
for someone's hand for marriage, they will ask you first criteria is | 0:41:35 | 0:41:40 | |
are you ordained? Have you ordained? | 0:41:40 | 0:41:42 | |
Only then they will consider to give your daughter because if you | 0:41:42 | 0:41:46 | |
are not ordained yet, you don't know how to take care of the daughter yet. | 0:41:46 | 0:41:50 | |
In that sense, the monastery plays a great role | 0:41:50 | 0:41:53 | |
in terms of giving spiritual training for them. | 0:41:53 | 0:41:58 | |
Make them ready to face society. | 0:41:58 | 0:42:00 | |
The climax of the ordination comes | 0:42:04 | 0:42:07 | |
when the abbot leads the monks three times around the temple. | 0:42:07 | 0:42:12 | |
For me, the sight of the thousands of city families following them | 0:42:16 | 0:42:19 | |
in quiet devotion is a sign of the faith in the Buddhist message. | 0:42:19 | 0:42:26 | |
The Buddhist philosophy is that suffering comes from desire, | 0:42:26 | 0:42:30 | |
from our continual craving for power, money, sex... | 0:42:30 | 0:42:38 | |
and a thousand other worms that infest our hearts and our souls. | 0:42:38 | 0:42:44 | |
It is that continual state of craving | 0:42:44 | 0:42:48 | |
that the Buddhists seek to rid themselves of. | 0:42:48 | 0:42:51 | |
We misunderstand in the West. | 0:42:54 | 0:42:56 | |
We see Buddhism as a strange, rather ephemeral, slightly flowery thing | 0:42:56 | 0:43:01 | |
that someone called Samantha has taken to and lives in Totnes. | 0:43:01 | 0:43:06 | |
In the East, this is the main religion. | 0:43:06 | 0:43:11 | |
Between 350 and 400 million people are Buddhists. | 0:43:11 | 0:43:15 | |
I can't help but see an unexpected connection with Shinto here. | 0:43:20 | 0:43:24 | |
Just as Shinto wards off the chaos of nature, | 0:43:24 | 0:43:28 | |
so Buddhism teaches how to order the chaos within our hearts. | 0:43:28 | 0:43:33 | |
The Daigo temple of Shingon Buddhism was built on a sacred spring | 0:43:49 | 0:43:53 | |
in the ninth century and I've been allowed to peek | 0:43:53 | 0:43:56 | |
into the austere daily lives of the novice monks who train there. | 0:43:56 | 0:44:01 | |
I immediately noticed that these monks are finding | 0:44:08 | 0:44:12 | |
a distinctive way to avert chaos in the mind and in the heart. | 0:44:12 | 0:44:16 | |
Here is the theology of order in operation. | 0:44:25 | 0:44:30 | |
Everything is timed. | 0:44:32 | 0:44:35 | |
Everything is worked out to the very last detail. | 0:44:35 | 0:44:41 | |
I think after a while of living here you would | 0:44:43 | 0:44:46 | |
fall into the pattern and it would become immensely reassuring. | 0:44:46 | 0:44:51 | |
At the heart of Buddhism | 0:45:02 | 0:45:04 | |
there is a way to inner tranquillity and ultimately nirvana. | 0:45:04 | 0:45:09 | |
There is no God, only a path to enlightenment. | 0:45:09 | 0:45:13 | |
And for the monks here, it's an austere one. | 0:45:13 | 0:45:15 | |
DRUM RHYTHMS AND CHANTING | 0:45:47 | 0:45:50 | |
Right in the heart of Bangkok, | 0:46:47 | 0:46:49 | |
there's an open-air shrine to a faith where office workers, students | 0:46:49 | 0:46:53 | |
and tourists can just pop in | 0:46:53 | 0:46:56 | |
at any time of the day to pay their respects and make a prayer. | 0:46:56 | 0:47:00 | |
You can offer flowers or release some birds, | 0:47:00 | 0:47:03 | |
or if you're really flush, commission a dance. | 0:47:03 | 0:47:07 | |
This shrine is in Thailand, | 0:47:11 | 0:47:13 | |
which is a Buddhist country, but it is not a Buddhist shrine. | 0:47:13 | 0:47:17 | |
It is a Hindu shrine. | 0:47:17 | 0:47:20 | |
What I love about this shrine is that here, on one of the busiest intersections in the city, | 0:47:21 | 0:47:28 | |
is one of the busiest shrines in the city. | 0:47:28 | 0:47:30 | |
I decided to find out what religion the people coming here to pray belonged to. | 0:47:31 | 0:47:37 | |
-Are you Hindu or Buddhist? -Buddhist. | 0:47:37 | 0:47:41 | |
But that's a Hindu god. | 0:47:41 | 0:47:44 | |
I'm off to Calcutta in India | 0:48:14 | 0:48:16 | |
to find out more about the role of the gods in the Hindu religion. | 0:48:16 | 0:48:21 | |
Calcutta is one of India's greatest cities and three-quarters of its 15 million inhabitants are Hindu. | 0:48:21 | 0:48:30 | |
I'm here at the high point of the religious calendar, | 0:48:35 | 0:48:38 | |
when Calcutta's citizens, especially the women, | 0:48:38 | 0:48:41 | |
are in full celebration mode. | 0:48:41 | 0:48:43 | |
They're celebrating a nine-day act of reverence, or puja, | 0:48:43 | 0:48:47 | |
to the goddess Durga. | 0:48:47 | 0:48:49 | |
But while the women dance, on the banks of the city's river, | 0:48:49 | 0:48:53 | |
the sacred Ganges, there are men whose sole occupation | 0:48:53 | 0:48:57 | |
is to gather a holy ingredient for the festival. | 0:48:57 | 0:49:01 | |
It is used to construct literally thousands of gods and goddesses. | 0:49:05 | 0:49:12 | |
Over the nine days of the festival, | 0:49:20 | 0:49:22 | |
the clay deities are brought to life in street shrines known as pandal, | 0:49:22 | 0:49:27 | |
where the people come to have their wishes blessed by the now living gods. | 0:49:27 | 0:49:33 | |
There are these makeshift shrines on every single street corner. | 0:49:33 | 0:49:37 | |
All the people here are going around from shrine to shrine and | 0:49:37 | 0:49:42 | |
there's a great deal of competition between the shrines | 0:49:42 | 0:49:45 | |
to see which one is considered to be the best. | 0:49:45 | 0:49:48 | |
Isn't that great? | 0:49:51 | 0:49:54 | |
All of that is a recent construction. | 0:49:54 | 0:49:56 | |
That in fact is a shrine. | 0:49:56 | 0:49:58 | |
It's just such an incredible piece of design. | 0:49:59 | 0:50:03 | |
A ship in the middle of this backstreet of Calcutta. | 0:50:03 | 0:50:07 | |
But every shrine depicts the same scenario - | 0:50:08 | 0:50:11 | |
the victory of the goddess Durga | 0:50:11 | 0:50:14 | |
over the demon Mahisha. | 0:50:14 | 0:50:15 | |
Hindus believe in one god - all the gods and goddesses | 0:50:18 | 0:50:22 | |
are manifestations of this ultimate reality, Brahma. | 0:50:22 | 0:50:27 | |
But I want to find out if these shrines have a deeper meaning. | 0:50:27 | 0:50:32 | |
I've asked my old friend, Lakshmi Singh, to explain how | 0:50:32 | 0:50:36 | |
these shrines relate to the mysteries | 0:50:36 | 0:50:39 | |
of the vast number of inter-related Hindu gods and goddesses. | 0:50:39 | 0:50:44 | |
The central figure | 0:50:44 | 0:50:46 | |
of the whole of the puja | 0:50:46 | 0:50:48 | |
-is Durga. -Is Durga. | 0:50:48 | 0:50:50 | |
In these nine days, she changes from one energy to the other energy, | 0:50:50 | 0:50:55 | |
from one form to the other form, like a woman, | 0:50:55 | 0:50:58 | |
from a little girl, the daughter, she becomes the sister, | 0:50:58 | 0:51:03 | |
she begins the wife, she becomes the mother, she becomes the grandmother. | 0:51:03 | 0:51:08 | |
So it's the depiction of my life, my story, in different forms and how to go about it. | 0:51:08 | 0:51:15 | |
But it's not about a woman. | 0:51:15 | 0:51:18 | |
It's about the energy, the electricity | 0:51:18 | 0:51:21 | |
which sustains everything here, in every form. | 0:51:21 | 0:51:24 | |
What do you think when you look at this, Lakshmi? | 0:51:24 | 0:51:27 | |
I must have control over myself. | 0:51:27 | 0:51:30 | |
I must get rid of the negative side of me. | 0:51:30 | 0:51:35 | |
To cut that green demon out. | 0:51:35 | 0:51:38 | |
Get it out of me. | 0:51:38 | 0:51:40 | |
A big fight is happening. | 0:51:40 | 0:51:42 | |
But this is always work in progress, surely? | 0:51:42 | 0:51:45 | |
All the time. | 0:51:45 | 0:51:47 | |
So then me... | 0:51:47 | 0:51:49 | |
I have to slay my demons | 0:51:49 | 0:51:53 | |
before I'm able to understand | 0:51:53 | 0:51:56 | |
wisdom, which is the goddess depicted on the left of the Durga. | 0:51:56 | 0:52:01 | |
On the ninth day, women all over the city say goodbye to their mother goddesses. | 0:52:04 | 0:52:10 | |
What's happening is that all the married women are gathering on stage | 0:52:12 | 0:52:16 | |
and putting vermilion on the goddess Durga. | 0:52:16 | 0:52:18 | |
They're also putting it on each other. | 0:52:18 | 0:52:21 | |
LOUD DRUMMING | 0:52:21 | 0:52:25 | |
But as the nine-day festival comes to an end, | 0:52:36 | 0:52:39 | |
the clay figures are taken on their final journey. | 0:52:39 | 0:52:42 | |
Throughout the night, | 0:52:46 | 0:52:47 | |
some 20,000 Durga goddesses from all over the city | 0:52:47 | 0:52:51 | |
are dragged through the streets | 0:52:51 | 0:52:53 | |
back to the Ganges from whence they came. | 0:52:53 | 0:52:56 | |
-Here we go. -Yeah, go. -Here we go. | 0:52:56 | 0:52:59 | |
I'm beginning to understand that for Hindus, this life represents only a | 0:53:39 | 0:53:44 | |
brief period of continuity in the eternal journey of the soul through countless deaths and rebirths. | 0:53:44 | 0:53:51 | |
Such devotion is driven by the hope of your soul ultimately | 0:53:53 | 0:53:58 | |
becoming one with Brahma, God, the ultimate reality. | 0:53:58 | 0:54:03 | |
Religion in the Far East of Asia is often expressed very differently to Europe. | 0:54:19 | 0:54:24 | |
It seems that people find many different ways to live out their relationship with God or the divine. | 0:54:24 | 0:54:30 | |
I'm in Shingu, in south-east Japan, | 0:54:33 | 0:54:36 | |
to wash the preparations for tonight's Oto Matsuri Fire Festival, | 0:54:36 | 0:54:40 | |
which is celebrated by local people | 0:54:40 | 0:54:42 | |
at the beginning of the new lunar year. | 0:54:42 | 0:54:45 | |
These men are in effect saying goodbye to the old year. | 0:54:48 | 0:54:52 | |
They're washing away the sins of the last one. | 0:54:52 | 0:54:55 | |
Do you feel cleansed? | 0:54:55 | 0:54:57 | |
-Are you ready for the fire? -We forget about woman now. | 0:55:02 | 0:55:06 | |
You forget about women now? | 0:55:06 | 0:55:07 | |
Baby. Baby. | 0:55:07 | 0:55:10 | |
-Like a spirit baby. -Where does impurity come from? | 0:55:12 | 0:55:16 | |
Why do ordinary middle-class citizens in this advanced country | 0:55:34 | 0:55:39 | |
subject themselves to such discomfort? | 0:55:39 | 0:55:42 | |
But I soon discover that for the men of Shingu, | 0:55:42 | 0:55:45 | |
this is only the beginning of a big day of rituals. | 0:55:45 | 0:55:49 | |
Unlike my faith, in Shinto, there is no single god to pray to. | 0:55:50 | 0:55:55 | |
I'm told there's thousands of them. | 0:55:55 | 0:55:58 | |
Today each participant prepares a torch on which he writes personal messages. | 0:55:58 | 0:56:04 | |
What does this torch wish for? | 0:56:05 | 0:56:08 | |
The cleansing of sins, the prayers to the spirits, it all sounds very elemental. | 0:56:14 | 0:56:20 | |
Clearly this is a very special day in the year. | 0:56:20 | 0:56:24 | |
And I'm hoping to find out why | 0:56:24 | 0:56:26 | |
at tonight's fire festival on a hill overlooking the town. | 0:56:26 | 0:56:30 | |
2,000 men will assemble at a shrine below a sacred rock. | 0:56:30 | 0:56:35 | |
It's known locally as a kamikura, a landing place for the gods, | 0:56:35 | 0:56:39 | |
and what they do there sounds like it could be a bit of an ordeal. | 0:56:40 | 0:56:45 | |
As night falls, there's a constant stream of arrivals at the rock. | 0:56:48 | 0:56:53 | |
It's like Friday night in Reading down there. | 0:56:58 | 0:57:00 | |
The ceremonial torch arrives and if they can stop | 0:57:04 | 0:57:07 | |
fighting over it, the lighting of everyone else's can begin. | 0:57:07 | 0:57:11 | |
And the purpose of the torches, | 0:57:15 | 0:57:17 | |
with their personal wishes, now becomes apparent. | 0:57:17 | 0:57:21 | |
Your torch is lit and then the smoke from that torch rises up to the gods | 0:57:21 | 0:57:28 | |
with your wishes for the new lunar year. | 0:57:28 | 0:57:31 | |
But that's only the prelude to the grand climax, when everyone is | 0:57:34 | 0:57:39 | |
physically penned into the sacred space behind the temple gate. | 0:57:39 | 0:57:44 | |
The men in charge of the gate have arrived. | 0:57:44 | 0:57:46 | |
They are now pushing everyone back behind the temple gate | 0:57:46 | 0:57:50 | |
and once everyone is inside, they'll shut the gate. | 0:57:50 | 0:57:53 | |
There's fighting breaking out again. | 0:57:53 | 0:57:54 | |
And then they will open the gate and there'll be this mad rush. | 0:57:54 | 0:57:58 | |
It's mayhem down there. | 0:58:09 | 0:58:11 | |
In fact, it's absolute chaos. | 0:58:11 | 0:58:12 | |
And that's a bit of a shock to see in such an ordered society as Japan. | 0:58:12 | 0:58:17 | |
That is a very ancient ritual and it's tied to a very primitive | 0:58:20 | 0:58:24 | |
belief, that in the beginning, there was chaos, | 0:58:24 | 0:58:28 | |
and that every year, the world has to be created anew. | 0:58:28 | 0:58:33 | |
Subtitles by Red Bee Media Ltd | 0:58:48 | 0:58:51 | |
E-mail [email protected] | 0:58:51 | 0:58:54 |