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Tonight, we're bringing you some of the finest classical music from India and Pakistan, | 0:00:02 | 0:00:05 | |
with sitar music from North India, Carnatic music from South India, | 0:00:05 | 0:00:10 | |
and Sufi qawwali from Pakistan. | 0:00:10 | 0:00:13 | |
Welcome to the Proms 2017. | 0:00:13 | 0:00:15 | |
Welcome to tonight's late-night prom | 0:00:37 | 0:00:39 | |
and we have a very special concert ahead. | 0:00:39 | 0:00:42 | |
To mark the 70th anniversary of independence | 0:00:42 | 0:00:45 | |
on the Indian subcontinent, | 0:00:45 | 0:00:46 | |
we bring you the three main classical traditions of India and | 0:00:46 | 0:00:49 | |
Pakistan, in a concert beautifully curated by the Darbar Festival. | 0:00:49 | 0:00:54 | |
SINGING QAWWALI | 0:01:00 | 0:01:04 | |
In August 1947, 200 years of British rule in India came to | 0:01:09 | 0:01:13 | |
an abrupt end and there's rightly been much focus | 0:01:13 | 0:01:16 | |
in public commemoration this year on the horror of partition after | 0:01:16 | 0:01:20 | |
the British decision to divide the subcontinent into two | 0:01:20 | 0:01:24 | |
independent dominions - India and Pakistan. | 0:01:24 | 0:01:27 | |
But tonight, we want to celebrate their shared musical heritage, | 0:01:27 | 0:01:30 | |
which I grew up with, like millions of people of Indian | 0:01:30 | 0:01:33 | |
and Pakistani descent, often played late into the night, | 0:01:33 | 0:01:36 | |
like our concert at the Royal Albert Hall. | 0:01:36 | 0:01:39 | |
Tonight's audience will see musicians from India | 0:01:40 | 0:01:43 | |
and Pakistan come together to celebrate the enduring | 0:01:43 | 0:01:46 | |
power of traditional music and its power to heal and to unify. | 0:01:46 | 0:01:51 | |
We'll be hearing three distinct sessions, | 0:01:51 | 0:01:54 | |
each lasting about 45 minutes. | 0:01:54 | 0:01:57 | |
We begin with a recital on the sitar, | 0:01:57 | 0:01:59 | |
probably the best-known of Indian classical instruments | 0:01:59 | 0:02:02 | |
since it was popularised in the West by Ravi Shankar in the '60s. | 0:02:02 | 0:02:06 | |
It features music from the Hindustani classical | 0:02:06 | 0:02:09 | |
tradition of North India, and the soloist in tonight's concert, | 0:02:09 | 0:02:13 | |
in collaboration with the Darbar Festival, | 0:02:13 | 0:02:15 | |
is one of India's finest and most famous players. | 0:02:15 | 0:02:18 | |
Here to introduce the sitar himself is pundit Budhaditya Mukherjee. | 0:02:18 | 0:02:22 | |
SITAR MUSIC PLAYS | 0:02:26 | 0:02:27 | |
This is the ascending and descending order of notes in Raag Bihag, | 0:02:41 | 0:02:47 | |
which I have chosen for playing in the festival's concert. | 0:02:47 | 0:02:52 | |
I think the concert starts around 10 o'clock or 10:15 in the night, | 0:02:52 | 0:02:55 | |
and this is a typical time. | 0:02:55 | 0:02:57 | |
The aesthetics of this raag are very much in harmony of the... | 0:02:57 | 0:03:02 | |
..oncoming late night. | 0:03:04 | 0:03:07 | |
A raag is a set of notes in a particular ascending order | 0:03:13 | 0:03:17 | |
and descending order. | 0:03:17 | 0:03:19 | |
Raags have aesthetics for the daytime, night-time, | 0:03:19 | 0:03:23 | |
all the hours of the 24-hour cycle. | 0:03:23 | 0:03:25 | |
When the artist feels the soul of the raag dissolving within | 0:03:27 | 0:03:32 | |
the consciousness, we as human beings, | 0:03:32 | 0:03:35 | |
we experience the different feelings. | 0:03:35 | 0:03:37 | |
But there are so many things we see but we do not understand | 0:03:37 | 0:03:40 | |
the intricacies, but we feel that, "Oh, wow - look at that. | 0:03:40 | 0:03:43 | |
"That's so beautiful." What did we understand about it? | 0:03:43 | 0:03:46 | |
We felt the beauty. | 0:03:47 | 0:03:49 | |
That's how we go on with our music. | 0:03:49 | 0:03:52 | |
APPLAUSE | 0:03:52 | 0:03:55 | |
Well, on stage with the Budhaditya is tabla player | 0:03:55 | 0:03:57 | |
Soumen Nandy, who adds his rhythmic ingredient later in the performance. | 0:03:57 | 0:04:02 | |
Here at the BBC Proms 2017, | 0:04:02 | 0:04:05 | |
Budhaditya Mukherjee plays Raga Bihag. | 0:04:05 | 0:04:08 | |
APPLAUSE | 0:18:42 | 0:18:44 | |
APPLAUSE | 0:25:10 | 0:25:13 | |
APPLAUSE | 0:46:00 | 0:46:04 | |
An amazing set to the music of the sitar, coiling like smoke | 0:46:17 | 0:46:21 | |
and spreading its magic across the hall. | 0:46:21 | 0:46:24 | |
Budhaditya Mukherjee there taking a bow, | 0:46:24 | 0:46:26 | |
he was on the sitar along with tabla player Soumen Nandy. | 0:46:26 | 0:46:30 | |
The piece we heard them perform was the Raga Bihag. | 0:46:30 | 0:46:33 | |
Next tonight, we have what is known as Carnatic music from the south of India. | 0:46:44 | 0:46:49 | |
Its roots go back much further | 0:46:49 | 0:46:52 | |
than music in the Muslim-influenced north. | 0:46:52 | 0:46:55 | |
Indeed, its roots are said to be divine in origin | 0:46:55 | 0:46:58 | |
in Hindu culture, and we're going to hear two | 0:46:58 | 0:47:00 | |
of South India's most important melodic instruments - the Saraswati veena and the Carnatic violin, | 0:47:00 | 0:47:07 | |
very obviously introduced from the West, | 0:47:07 | 0:47:10 | |
but entirely and delightfully Indianised since then. | 0:47:10 | 0:47:14 | |
The veena is played by Jayanthi Kumaresh, | 0:47:14 | 0:47:16 | |
and the violin by her husband, Kumaresh Rajagopalan. | 0:47:16 | 0:47:20 | |
What you see here is called the Saraswati veena, | 0:47:20 | 0:47:23 | |
it's the national instrument of India. | 0:47:23 | 0:47:25 | |
And it has very holy tradition, both mystically and mythologically. | 0:47:26 | 0:47:32 | |
The goddess, Saraswati, is the goddess of learning. | 0:47:33 | 0:47:36 | |
She is personified with a veena in her hands. | 0:47:36 | 0:47:40 | |
This veena is created in the shape of a human body, with the head... | 0:47:40 | 0:47:47 | |
..the spinal cord, and the lower part of the body. | 0:47:48 | 0:47:52 | |
The human spinal cord, we have 24 vertebrae. | 0:47:52 | 0:47:57 | |
And the veena has 24 frets. | 0:47:57 | 0:48:00 | |
The fretboard is made out of honey bees' wax | 0:48:02 | 0:48:05 | |
and we have scalloped frets, like a guitar, | 0:48:05 | 0:48:10 | |
so that we can give what is known as "gamak", which is | 0:48:10 | 0:48:14 | |
an embellishment which is very characteristic of Indian music. | 0:48:14 | 0:48:18 | |
So this is how we pull strings and create a continuity between notes. | 0:48:23 | 0:48:29 | |
When you play the Indian violin, we sit and we use the leg | 0:48:43 | 0:48:48 | |
and shoulder to support, because there is something | 0:48:48 | 0:48:52 | |
called a "gamakam"... | 0:48:52 | 0:48:54 | |
gliding between notes. | 0:48:54 | 0:48:57 | |
To do that, when you have two support systems, | 0:48:58 | 0:49:01 | |
the leg and the shoulders, it is easy to do that. | 0:49:01 | 0:49:04 | |
Tonight, we are going to be doing two interesting, | 0:49:04 | 0:49:07 | |
very different pieces. | 0:49:07 | 0:49:09 | |
The second one will be Raag Charukeshi. | 0:49:09 | 0:49:13 | |
This is special because both the Carnatic system of Indian music | 0:49:13 | 0:49:17 | |
and the Hindustani system of Indian music play this raga | 0:49:17 | 0:49:21 | |
and it's a beautiful evening raga, with a very, very soulful mood. | 0:49:21 | 0:49:28 | |
And the first raga we are going to play today in the evening is Nattai. | 0:49:28 | 0:49:33 | |
It is a very traditional South Indian raga, | 0:49:33 | 0:49:36 | |
so we just thought that it will be a very appropriate to | 0:49:36 | 0:49:38 | |
present that raga in the beginning for the Western audience. | 0:49:38 | 0:49:42 | |
Onstage with Jayanthi and Kumaresh is Anantha R Krishnan, | 0:49:45 | 0:49:49 | |
playing the two-headed south Indian drum, the mridangam, | 0:49:49 | 0:49:53 | |
which he started learning aged just five. | 0:49:53 | 0:49:55 | |
They're going to play two ragas, starting with Raga Nattai. | 0:49:55 | 0:49:59 | |
APPLAUSE | 0:55:15 | 0:55:18 | |
APPLAUSE | 0:58:02 | 0:58:06 | |
APPLAUSE | 1:00:33 | 1:00:35 | |
VIOLIN PLAYS | 1:00:48 | 1:00:52 | |
APPLAUSE | 1:16:34 | 1:16:37 | |
APPLAUSE | 1:19:39 | 1:19:43 | |
APPLAUSE | 1:21:37 | 1:21:40 | |
APPLAUSE | 1:24:30 | 1:24:34 | |
APPLAUSE AND CHEERING | 1:28:23 | 1:28:26 | |
CHEERING AND APPLAUSE | 1:32:09 | 1:32:13 | |
Joyous applause. | 1:32:20 | 1:32:21 | |
That exquisite combination of melody | 1:32:21 | 1:32:24 | |
and mystery in the Carnatic music we just heard, of South India. | 1:32:24 | 1:32:29 | |
That combination of the ancient veena | 1:32:29 | 1:32:31 | |
performed there by Jayanthi Kumaresh | 1:32:31 | 1:32:32 | |
and the modern but thoroughly transformed violin by her husband, Kumaresh Rajagopalan. | 1:32:32 | 1:32:40 | |
And the double-headed drum, the beautiful energy of the mridangam. | 1:32:41 | 1:32:47 | |
You heard it performed by Anantha R Krishnan. | 1:32:47 | 1:32:50 | |
Our final session is a very special treat, because we are | 1:32:55 | 1:32:58 | |
joined by Fareed Ayaz, Abu Muhammad Qawwal & Brothers from Pakistan. | 1:32:58 | 1:33:03 | |
They sing qawwali, which is a form of Sufi devotional | 1:33:03 | 1:33:07 | |
music in South Asia, with mystical Islamic poetry. | 1:33:07 | 1:33:10 | |
Though its roots are Islamic, it's enjoyed for its beauty | 1:33:10 | 1:33:14 | |
and its spiritual richness all over the world, in the same way | 1:33:14 | 1:33:17 | |
that you don't need to be Christian to enjoy Handel's Messiah. | 1:33:17 | 1:33:20 | |
It was popularised in the West by Nusrat Fateh Ali Khan, | 1:33:20 | 1:33:24 | |
and its essence is in live performance. | 1:33:24 | 1:33:27 | |
Indeed, qawwali is performed at shrines every week, all over | 1:33:27 | 1:33:31 | |
Pakistan and India. | 1:33:31 | 1:33:33 | |
Here they are, warming up backstage, ahead of the concert. | 1:33:33 | 1:33:36 | |
Qawwali is spiritual music. | 1:33:40 | 1:33:43 | |
It's a sort of spiritual entertainment. | 1:33:43 | 1:33:47 | |
But qawwali is not show business. | 1:33:49 | 1:33:52 | |
Qawwali is not singing. Qawwali is praying. | 1:33:52 | 1:33:56 | |
Qawwali is an exercise to improve your soul. | 1:33:56 | 1:34:00 | |
In Pakistan, qawwali is very popular, VERY popular. | 1:34:04 | 1:34:09 | |
A part of Pakistan, India, England and London, I... | 1:34:09 | 1:34:14 | |
I am travelling since last 40 years! | 1:34:14 | 1:34:17 | |
So qawwali is very popular. | 1:34:19 | 1:34:20 | |
Where we are performing, it's a very good hall and very renowned. | 1:34:26 | 1:34:32 | |
And it's proud of me that I am singing, I'm praying there, qawwali. | 1:34:32 | 1:34:35 | |
If a person tries to understand the music | 1:34:45 | 1:34:47 | |
and tries to understand the wording and tries to understand all | 1:34:47 | 1:34:51 | |
the thing about that particular music, the men become entranced. | 1:34:51 | 1:34:58 | |
Just like... | 1:35:03 | 1:35:05 | |
Round into the sky. | 1:35:05 | 1:35:07 | |
But not the sky, beyond the sky! | 1:35:07 | 1:35:11 | |
Around the world, all the public are very...disturbed. | 1:35:17 | 1:35:22 | |
There is no peace in... in their heart. | 1:35:23 | 1:35:26 | |
I think if they come to this sort of music, | 1:35:26 | 1:35:32 | |
they take peace. | 1:35:32 | 1:35:35 | |
Sorry my English is... But we are trying to give you the message. | 1:35:35 | 1:35:38 | |
Peace, love for all the people. All the humans. | 1:35:40 | 1:35:45 | |
APPLAUSE | 1:35:45 | 1:35:48 | |
So, here is Fareed Ayaz, Abu Muhammad Qawwal & Brothers, | 1:35:48 | 1:35:52 | |
performing a number of pieces of devotional qawwali music for the first time at the BBC Proms. | 1:35:52 | 1:35:58 | |
THEY SING VERY GENTLY | 1:41:26 | 1:41:29 | |
HE SINGS WITH EMPHASIS | 1:41:29 | 1:41:32 | |
APPLAUSE | 1:49:30 | 1:49:33 | |
Ladies and gentlemen... | 1:49:50 | 1:49:52 | |
now we are singing Kangna of Malkauns. | 1:49:52 | 1:49:54 | |
APPLAUSE | 1:57:52 | 1:57:54 | |
Thank you! Thank you very much! | 1:57:54 | 1:57:57 | |
Thank you so much. Thank you very much. | 1:58:02 | 1:58:06 | |
HE SAYS THANK YOU IN URDU AND DIFFERENT INDIAN LANGUAGES | 1:58:12 | 1:58:14 | |
APPLAUSE AND CHEERING | 2:06:47 | 2:06:52 | |
HE SPEAKS IN URDU | 2:06:52 | 2:06:55 | |
This is the time, the second last item of this evening. | 2:07:02 | 2:07:07 | |
Most powerful item, Baba Bulleh Shah's Mera Piya Ghar Aaya. | 2:07:08 | 2:07:14 | |
AUDIENCE CHEERS | 2:07:14 | 2:07:15 | |
CHEERING AND APPLAUSE | 2:13:16 | 2:13:20 | |
In the last... | 2:13:25 | 2:13:26 | |
I hope...we have to dance. | 2:13:28 | 2:13:31 | |
Come on! | 2:16:19 | 2:16:21 | |
This is the time... | 2:16:21 | 2:16:22 | |
..of dhamaal. | 2:16:23 | 2:16:24 | |
CHEERING AND APPLAUSE | 2:18:32 | 2:18:35 | |
APPLAUSE CONTINUES | 2:18:40 | 2:18:45 | |
Unique sound of qawwali, Sufi mystical poetry | 2:18:52 | 2:18:56 | |
and music brought to life, here at the BBC Proms. | 2:18:56 | 2:18:59 | |
The crowd showing their enthusiastic appreciation for | 2:18:59 | 2:19:02 | |
Fareed Ayaz, Abu Muhammad Qawwal & Brothers, from Karachi in Pakistan. | 2:19:02 | 2:19:08 | |
Well, that brings our night of classical music from India | 2:19:12 | 2:19:15 | |
and Pakistan to a close. | 2:19:15 | 2:19:17 | |
Whether it's music you grew up with in your family, like mine, | 2:19:17 | 2:19:20 | |
or it's a new world to you, I really hope you enjoyed the experience. | 2:19:20 | 2:19:25 | |
Do tune in again this Thursday on BBC Four at 10pm for another | 2:19:25 | 2:19:29 | |
late-night intimate prom, this time Sir Andras Schiff will be | 2:19:29 | 2:19:33 | |
performing the entire first book of Bach's The Well-Tempered Clavier. | 2:19:33 | 2:19:38 | |
That's 24 preludes and fuges, one in every key - definitely an event. | 2:19:38 | 2:19:45 | |
But from all of us here at the Royal Albert Hall, goodnight. | 2:19:45 | 2:19:51 |