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-NOISY STREET | 0:00:00 | 0:00:01 | |
-Are you alright? | 0:00:03 | 0:00:04 | |
-I'm Gwion Hallam. | 0:00:06 | 0:00:07 | |
-In my job, I travel with -a film crew, safe behind the camera. | 0:00:07 | 0:00:12 | |
-I'll be asking if Wales -still believes in God... | 0:00:13 | 0:00:17 | |
-..but also questioning my own faith -and stepping in front of the camera. | 0:00:17 | 0:00:23 | |
-This is the capital of Wales -on a marvellous, crazy night. | 0:00:24 | 0:00:29 | |
-All because of Wales's main -religion. For rugby lovers, Sion! | 0:00:29 | 0:00:33 | |
-Sorry. Sion the soundman -from north Wales is a football man. | 0:00:33 | 0:00:38 | |
-For him, it's blasphemous -to call rugby a religion... | 0:00:38 | 0:00:42 | |
-..since it can be for people -who believe in God... | 0:00:42 | 0:00:45 | |
-..as I did, at one time. | 0:00:45 | 0:00:47 | |
-Like my country, I was strong -and open about my faith. | 0:00:48 | 0:00:52 | |
-I was an evangelical Christian. | 0:00:53 | 0:00:55 | |
-But now, I'm not a believer. | 0:00:55 | 0:00:57 | |
-I have lost my faith, -like many Welsh people. | 0:00:58 | 0:01:01 | |
-But the language of religion -is still in my conversation. | 0:01:03 | 0:01:07 | |
-It's a pilgrimage. -All these people are believers. | 0:01:08 | 0:01:12 | |
-They go in faith, -they're true believers... | 0:01:12 | 0:01:16 | |
-..and pray that their team wins. | 0:01:17 | 0:01:19 | |
-Wales forever! | 0:01:20 | 0:01:21 | |
-This is the Mecca of Welsh rugby, -where everyone comes. | 0:01:25 | 0:01:28 | |
-Wales! Come on, Wales! | 0:01:29 | 0:01:31 | |
-Who does he support? | 0:01:33 | 0:01:34 | |
-# CALON LAN # | 0:01:39 | 0:01:40 | |
-In 2001, three quarters of the Welsh -still said they were Christians. | 0:01:41 | 0:01:46 | |
-But the 2011 census -showed that more of us... | 0:01:46 | 0:01:50 | |
-..are rejecting Christianity than -in any other country in Britain. | 0:01:50 | 0:01:55 | |
-I'll be looking for Wales's soul... | 0:01:56 | 0:01:58 | |
-..and meeting Muslims, -Christians, Sikhs and atheists. | 0:01:58 | 0:02:03 | |
-If Christianity doesn't -captivate our hearts any more... | 0:02:07 | 0:02:11 | |
-..what do we in Wales -really believe? | 0:02:11 | 0:02:15 | |
-Wales! Wales! | 0:02:18 | 0:02:19 | |
-Watch out, boys. They know you. | 0:02:22 | 0:02:24 | |
-On the street, -it was immediately obvious... | 0:02:25 | 0:02:28 | |
-..there's no escape -from Christians in Wales. | 0:02:28 | 0:02:32 | |
-Thank you very much. | 0:02:32 | 0:02:32 | |
-Thank you very much. - -You're welcome. | 0:02:32 | 0:02:34 | |
-Christian tracts. | 0:02:35 | 0:02:36 | |
-We start filming a programme about -religion and they give us these! | 0:02:36 | 0:02:41 | |
-We're filming a series -on religion in Wales. | 0:02:41 | 0:02:45 | |
-Marvellous. | 0:02:45 | 0:02:46 | |
-A minister from Llanrumney led -the team distributing pamphlets. | 0:02:47 | 0:02:51 | |
-We couldn't have set this up! | 0:02:51 | 0:02:53 | |
-I'm asking the question, -does Wales still believe? | 0:02:54 | 0:02:57 | |
-No, no. 0.1 per cent. | 0:02:58 | 0:03:00 | |
-We say that Jesus -said you must be born again. | 0:03:00 | 0:03:03 | |
-That means a new beginning. | 0:03:04 | 0:03:06 | |
-In Greek, it means birth from above. | 0:03:06 | 0:03:08 | |
-That's my background. | 0:03:09 | 0:03:10 | |
-That's my background. - -Really? | 0:03:10 | 0:03:11 | |
-Yes, it is. | 0:03:11 | 0:03:12 | |
-Yes, it is. - -Come on home! | 0:03:12 | 0:03:13 | |
-# Gwlad! Gwlad! | 0:03:14 | 0:03:19 | |
-# Pleidiol wyf # | 0:03:20 | 0:03:23 | |
-After being held up, -the match was about to start. | 0:03:23 | 0:03:26 | |
-The pubs, like the stadium, -resonated with song. | 0:03:26 | 0:03:30 | |
-Being late for chapel is one thing, -but late for a rugby match in a pub? | 0:03:30 | 0:03:35 | |
-# I'r bur hoff bau | 0:03:35 | 0:03:37 | |
-# O bydded i'r heniaith | 0:03:39 | 0:03:44 | |
-# Barhau # | 0:03:45 | 0:03:48 | |
-APPLAUSE AND CHEERS | 0:03:49 | 0:03:51 | |
-Once it started, -the match was everything. | 0:03:52 | 0:03:55 | |
-One hope, one yearning, -to see Wales beat the English. | 0:03:56 | 0:04:00 | |
-Wales are ahead, but people -are celebrating as if we'd won. | 0:04:04 | 0:04:08 | |
-Because we're Welsh, -people are singing hymns. | 0:04:08 | 0:04:12 | |
-# For everyone who is faithful | 0:04:12 | 0:04:16 | |
-# Beneath His banner | 0:04:16 | 0:04:20 | |
-# Jesus has a crown -above in the kingdom of Heaven | 0:04:21 | 0:04:29 | |
-# Hallelujah! | 0:04:29 | 0:04:31 | |
-# Hallelujah! # | 0:04:32 | 0:04:34 | |
-Only in Wales! | 0:04:36 | 0:04:37 | |
-A pub and a church... | 0:04:37 | 0:04:39 | |
-..but they sing hymns in the pub. | 0:04:40 | 0:04:42 | |
-We know the words and the melodies. | 0:04:43 | 0:04:45 | |
-But are we still believers? | 0:04:47 | 0:04:48 | |
-# Amen # | 0:04:49 | 0:04:53 | |
-My journey begins -in the Amman Valley. | 0:05:00 | 0:05:03 | |
-I grew up here and became -a believer while at school. | 0:05:04 | 0:05:08 | |
-Soundman Sion filmed -in the back seat... | 0:05:09 | 0:05:12 | |
-..while cameraman Rhys -and I chatted. | 0:05:12 | 0:05:15 | |
-The subject turned -to believing in God... | 0:05:15 | 0:05:18 | |
-..or not, as in Rhys's case. | 0:05:19 | 0:05:21 | |
-You're an atheist. -You're comfortable with that. | 0:05:21 | 0:05:25 | |
-Yes, I am an atheist. | 0:05:26 | 0:05:28 | |
-But unlike you, -I don't feel guilty about it. | 0:05:28 | 0:05:31 | |
-You're an atheist too, -if you'd admit it to yourself. | 0:05:34 | 0:05:38 | |
-I'm not the believer I used to be. | 0:05:39 | 0:05:42 | |
-I don't know if I'd call myself -an atheist, though. | 0:05:42 | 0:05:45 | |
-It's in my blood. | 0:05:46 | 0:05:47 | |
-Mam grew up here. -My grandparents lived over there. | 0:05:49 | 0:05:53 | |
-Even the village was named -after the chapel, Capel Hendre. | 0:05:55 | 0:06:00 | |
-Twenty years ago, most of my friends -were still chapel members. | 0:06:01 | 0:06:05 | |
-Our family went to chapel twice on -Sunday and to Sunday School as well. | 0:06:06 | 0:06:10 | |
-We also went to other -meetings during the week. | 0:06:11 | 0:06:14 | |
-But, on returning to the area, the -chapel wasn't my first port of call. | 0:06:14 | 0:06:18 | |
-They play football here -as well as rugby. Great. | 0:06:20 | 0:06:24 | |
-This is Ammanford Rugby Club. | 0:06:25 | 0:06:27 | |
-In Wales, there's no -escape from rugby either. | 0:06:27 | 0:06:30 | |
-What's the score? | 0:06:31 | 0:06:31 | |
-What's the score? - -11-3. | 0:06:31 | 0:06:32 | |
-To? | 0:06:33 | 0:06:33 | |
-To? - -Newcastle Emlyn. | 0:06:33 | 0:06:34 | |
-There's still hope for Ammanford. | 0:06:35 | 0:06:37 | |
-Will we come back? | 0:06:37 | 0:06:38 | |
-Will we come back? - -Why do you think I'm smiling? | 0:06:38 | 0:06:41 | |
-We chatted to some -of the Newcastle Emlyn supporters. | 0:06:41 | 0:06:46 | |
-When they heard about our journey's -purpose, they were interested. | 0:06:46 | 0:06:52 | |
-Have you lost your faith, -or have you stopped going to chapel? | 0:06:52 | 0:06:57 | |
-Good question. -I don't go to chapel. | 0:06:57 | 0:07:00 | |
-I used to go to chapel -in this area every Sunday. | 0:07:00 | 0:07:04 | |
-What about the Christian testimony? | 0:07:04 | 0:07:07 | |
-Yes. | 0:07:08 | 0:07:09 | |
-It's needed more than ever. | 0:07:10 | 0:07:12 | |
-Are you a Christian? | 0:07:12 | 0:07:14 | |
-Well... | 0:07:15 | 0:07:16 | |
-I'm a chapel secretary and deacon. | 0:07:16 | 0:07:17 | |
-I'm a chapel secretary and deacon. - -I profess to be a Christian. | 0:07:17 | 0:07:19 | |
-PLAYERS SHOUT | 0:07:19 | 0:07:21 | |
-BLEEP | 0:07:23 | 0:07:25 | |
-WHISTLE | 0:07:27 | 0:07:28 | |
-WHISTLE - -Jesus! | 0:07:28 | 0:07:29 | |
-That's nice language. | 0:07:29 | 0:07:31 | |
-A century ago, I don't think -you'd hear that kind of speech here. | 0:07:32 | 0:07:37 | |
-I hadn't come to watch rugby... | 0:07:39 | 0:07:41 | |
-..but to look for something -in the club building. | 0:07:42 | 0:07:45 | |
-I haven't been here for years. -I didn't come here a lot. | 0:07:45 | 0:07:50 | |
-But I remembered something -on the wall by the bar... | 0:07:51 | 0:07:54 | |
-..proof of Christianity's -influence on the valley. | 0:07:55 | 0:07:58 | |
-It's still here, -in exactly the same place. | 0:07:59 | 0:08:02 | |
-It's the same writing. | 0:08:03 | 0:08:05 | |
-1904, 05. | 0:08:06 | 0:08:07 | |
-1904 to 1907. | 0:08:07 | 0:08:09 | |
-Methodist Revival, Club Disbanded. | 0:08:10 | 0:08:12 | |
-For three years... | 0:08:13 | 0:08:14 | |
-..the people of Ammanford were -too Christian to play rugby. | 0:08:15 | 0:08:20 | |
-Or the influence of Christianity -was so powerful... | 0:08:20 | 0:08:24 | |
-..that they had better things to do. | 0:08:24 | 0:08:26 | |
-That's brilliant. | 0:08:26 | 0:08:27 | |
-The 1904 Revival -was called the Great Revival. | 0:08:29 | 0:08:33 | |
-It was the largest -of all Wales's revivals. | 0:08:33 | 0:08:36 | |
-About 100,000 people had -a religious conversion in one year. | 0:08:37 | 0:08:42 | |
-You were sitting by the board. | 0:08:42 | 0:08:44 | |
-Can you imagine -these players giving up rugby... | 0:08:45 | 0:08:48 | |
-..because God was -so important to them? | 0:08:49 | 0:08:51 | |
-No, never. | 0:08:52 | 0:08:53 | |
-No, never. - -But it happened. | 0:08:53 | 0:08:54 | |
-Yes. But not today. | 0:08:54 | 0:08:56 | |
-Have we changed? | 0:08:57 | 0:08:59 | |
-It's important for the children. -I have three sons. | 0:09:00 | 0:09:04 | |
-They all play for Ammanford. | 0:09:04 | 0:09:07 | |
-I thought you were going -to say they all go to chapel! | 0:09:07 | 0:09:11 | |
-Do people here remember? | 0:09:11 | 0:09:13 | |
-I was brought up in Bethany. | 0:09:14 | 0:09:16 | |
-A century ago, everyone went there. -Now, they're over here. | 0:09:16 | 0:09:21 | |
-Can you see Bethany from here? | 0:09:21 | 0:09:23 | |
-Can you see Bethany from here? - -Yes. | 0:09:23 | 0:09:24 | |
-During my lifetime, in the 1950s and -1960s, the Revival was still strong. | 0:09:24 | 0:09:30 | |
-People knew about it and spoke about -it in chapel, as did my mother. | 0:09:30 | 0:09:35 | |
-With all that emotion -and conviction... | 0:09:35 | 0:09:38 | |
-..can you understand -why they stopped playing? | 0:09:38 | 0:09:42 | |
-It's hard to believe it, but -when you see the size of Bethany... | 0:09:42 | 0:09:46 | |
-..you need a lot -of people to fill it. | 0:09:47 | 0:09:49 | |
-Can you imagine it happening again, -maybe in a different way? | 0:09:50 | 0:09:55 | |
-My wife hopes so. | 0:09:55 | 0:09:57 | |
-It's hard to believe today -that the men of Ammanford... | 0:09:58 | 0:10:02 | |
-..stopped playing rugby for three -years because of their faith. | 0:10:03 | 0:10:07 | |
-But the Revival was huge. | 0:10:07 | 0:10:09 | |
-Bethany can hold up to a thousand -people, like the chapel I went to. | 0:10:09 | 0:10:15 | |
-I know, as well as anyone... | 0:10:16 | 0:10:18 | |
-..how powerful religion -and faith can be. | 0:10:19 | 0:10:23 | |
-So I returned to Bethany -and the Band Of Hope... | 0:10:27 | 0:10:30 | |
-..to look for the boy who was -once so strong in his faith. | 0:10:30 | 0:10:34 | |
-Who's going to wash your clothes? | 0:10:35 | 0:10:37 | |
-. | 0:10:37 | 0:10:37 | |
-Subtitles | 0:10:43 | 0:10:43 | |
-Subtitles - -Subtitles | 0:10:43 | 0:10:45 | |
-I'm going on a journey to find out -if Wales still believes in God. | 0:10:47 | 0:10:52 | |
-That's why I've brought -a film crew to the Amman Valley... | 0:10:52 | 0:10:56 | |
-..where I grew up -in the sound of Christianity. | 0:10:57 | 0:11:00 | |
-This is Caersalem Chapel, Tycroes, -where I was brought up. | 0:11:00 | 0:11:07 | |
-There are two buildings. | 0:11:10 | 0:11:11 | |
-There are two buildings. - -Yes. | 0:11:11 | 0:11:12 | |
-The chapel and vestry look alike. | 0:11:13 | 0:11:16 | |
-I went to Bethany Chapel, -Ammanford on weekdays too. | 0:11:17 | 0:11:21 | |
-It also had a strong -evangelical tradition. | 0:11:21 | 0:11:25 | |
-It was built at the time of -the Great Revival. | 0:11:25 | 0:11:28 | |
-We passed Caersalem on the way, -where I used to go. | 0:11:29 | 0:11:33 | |
-My parents were members. | 0:11:33 | 0:11:35 | |
-I'm sure Bethany will -bring back memories. | 0:11:35 | 0:11:38 | |
-I came here a lot, and -to children's clubs in summer. | 0:11:38 | 0:11:42 | |
-And at Easter. | 0:11:42 | 0:11:44 | |
-There was also the Band Of Hope -every week, of course. | 0:11:45 | 0:11:49 | |
-Auntie Gaynor, as I called her, -led the Band Of Hope in the vestry. | 0:11:49 | 0:11:54 | |
-I had arranged to meet my brother -and two old friends there as well. | 0:11:56 | 0:12:00 | |
-While we waited, -I asked Auntie Gaynor... | 0:12:01 | 0:12:05 | |
-..if she remembered people who -had experienced the Great Revival. | 0:12:05 | 0:12:10 | |
-Yes, a few. | 0:12:10 | 0:12:12 | |
-I used to come to the Prayer -Meeting with my parents. | 0:12:12 | 0:12:16 | |
-I remember Mr Beynon, -who sat over there. | 0:12:17 | 0:12:20 | |
-He prayed and wept... | 0:12:22 | 0:12:24 | |
-..with tears running -down his cheeks. | 0:12:24 | 0:12:28 | |
-And Mr Jones from Betws, -Willie Jones, I think. | 0:12:29 | 0:12:33 | |
-There was no sign of the others, -so Auntie Gaynor made us a cuppa. | 0:12:35 | 0:12:39 | |
-I went into the chapel. | 0:12:39 | 0:12:41 | |
-Auntie Gaynor said that about twenty -people attend the Sunday service. | 0:12:45 | 0:12:50 | |
-They meet in the vestry in winter. | 0:12:51 | 0:12:53 | |
-The chapel looked in good repair. | 0:12:53 | 0:12:56 | |
-It was built -to hold hundreds of people. | 0:12:56 | 0:12:59 | |
-It's empty most of the time. | 0:13:00 | 0:13:02 | |
-Then the lads arrived. | 0:13:05 | 0:13:06 | |
-My brother Tudur, and Steffan, -whom I hadn't seen for many years. | 0:13:06 | 0:13:11 | |
-He's a minister -in a Pontardawe chapel now. | 0:13:12 | 0:13:16 | |
-And lastly Rhodri, -one of my closest friends... | 0:13:16 | 0:13:20 | |
-..who now lives in Cardiff. | 0:13:20 | 0:13:22 | |
-I thought you might -not let us back in! | 0:13:26 | 0:13:29 | |
-We must have been -a handful at times. | 0:13:29 | 0:13:32 | |
-You were fine, healthy boys. | 0:13:32 | 0:13:35 | |
-Healthy?! | 0:13:35 | 0:13:37 | |
-Very healthy. | 0:13:37 | 0:13:38 | |
-Lively. | 0:13:38 | 0:13:39 | |
-That's a kind word for naughty! | 0:13:40 | 0:13:42 | |
-You were fine. | 0:13:42 | 0:13:43 | |
-I had fun with you. -I pretended to be cross sometimes. | 0:13:43 | 0:13:48 | |
-Were you joking?! | 0:13:48 | 0:13:49 | |
-I was telling Gwion that many of you -brought friends, which was good. | 0:13:51 | 0:13:56 | |
-I'm not sure if it was -the Band Of Hope... | 0:13:57 | 0:14:00 | |
-..or was it a weekend -or half-term club? | 0:14:01 | 0:14:04 | |
-We came here on Saturday at Whit. | 0:14:06 | 0:14:08 | |
-If we brought friends here, -we received a token. | 0:14:08 | 0:14:12 | |
-If ten friends came with us, we were -given a token in another colour. | 0:14:12 | 0:14:16 | |
-We collected the tokens. | 0:14:16 | 0:14:18 | |
-We went round town looking -for friends to come with us. | 0:14:18 | 0:14:22 | |
-What were the tokens for? | 0:14:22 | 0:14:24 | |
-To buy sweets? I don't know. | 0:14:24 | 0:14:26 | |
-I still have them! | 0:14:27 | 0:14:28 | |
-I enjoyed reading -the children's Bibles. | 0:14:29 | 0:14:33 | |
-We'd call them old-fashioned now. | 0:14:34 | 0:14:37 | |
-They had technicolour pictures. | 0:14:38 | 0:14:41 | |
-I remember them vividly. | 0:14:43 | 0:14:45 | |
-We used to have a race -to find a picture... | 0:14:46 | 0:14:49 | |
-..perhaps Moses parting the Red Sea. | 0:14:49 | 0:14:52 | |
-Then we tried to see who could -shut the Bibles most noisily! | 0:14:54 | 0:14:59 | |
-It's odd how much we remember, -although it's sketchy. | 0:14:59 | 0:15:04 | |
-I remember a lot about -that hour on Tuesday nights. | 0:15:05 | 0:15:09 | |
-I still remember the words of songs, -like "I'm in the Lord's Army". | 0:15:10 | 0:15:14 | |
-How did that go, Auntie Gaynor? | 0:15:15 | 0:15:17 | |
-# I'm too young to march with Him | 0:15:17 | 0:15:19 | |
-# I'm too young to march with Him - -# To ride in the cavalry # | 0:15:19 | 0:15:21 | |
-Gosh! | 0:15:21 | 0:15:22 | |
-# I'm in the Lord's Army, -yes, sir! # | 0:15:26 | 0:15:29 | |
-There's one important -thing I want to say. | 0:15:31 | 0:15:34 | |
-Whatever song we sang, -there was always a message. | 0:15:35 | 0:15:39 | |
-Like "Jesus came -to live in my heart". | 0:15:40 | 0:15:42 | |
-That expressed the Christianity -and evangelical tradition here. | 0:15:43 | 0:15:49 | |
-I remember seeing that -amongst the older chapel members. | 0:15:49 | 0:15:54 | |
-Jesus was alive in their hearts. | 0:15:55 | 0:15:58 | |
-The faith was real for them. Jesus -Christ was in their experience. | 0:15:58 | 0:16:03 | |
-They sang the hymns -and understood them. | 0:16:03 | 0:16:06 | |
-It was personal. -They had a rich faith. | 0:16:06 | 0:16:10 | |
-Is Katie there? | 0:16:12 | 0:16:13 | |
-It was clear that Steffan -and Rhodri still had a strong faith. | 0:16:14 | 0:16:19 | |
-But we were all still competitive. | 0:16:20 | 0:16:23 | |
-Someone mentioned Moses parting -the Red Sea. Let's look for it. | 0:16:24 | 0:16:28 | |
-The Old Testament! | 0:16:32 | 0:16:33 | |
-The Old Testament! - -Got it! | 0:16:33 | 0:16:34 | |
-Aah! | 0:16:35 | 0:16:36 | |
-The Last Supper? | 0:16:38 | 0:16:39 | |
-Got it! | 0:16:46 | 0:16:47 | |
-Rhodri! | 0:16:47 | 0:16:48 | |
-Sorry. | 0:16:48 | 0:16:49 | |
-You need to read your Bibles! | 0:16:50 | 0:16:52 | |
-You remember the page numbers! | 0:16:52 | 0:16:55 | |
-THEY SLAM BIBLES SHUT | 0:16:55 | 0:16:57 | |
-I also had a strong faith. | 0:16:58 | 0:17:00 | |
-I felt that Christ -had changed my heart... | 0:17:01 | 0:17:04 | |
-..in the same way that the Amman -Valley had changed for a while. | 0:17:04 | 0:17:08 | |
-But it's striking how quickly -the valley and I lost that faith. | 0:17:08 | 0:17:12 | |
-# Jesus came to live in my heart | 0:17:14 | 0:17:17 | |
-# Jesus came to live in my heart | 0:17:18 | 0:17:22 | |
-# My heart is joyful | 0:17:23 | 0:17:25 | |
-# Like wave after wave | 0:17:25 | 0:17:29 | |
-# Jesus came to live in my heart # | 0:17:30 | 0:17:35 | |
-It's morning. | 0:17:41 | 0:17:42 | |
-We're travelling to my old -secondary school to do a census. | 0:17:43 | 0:17:47 | |
-Perhaps Wales's chapels -are closing... | 0:17:48 | 0:17:51 | |
-..but the percentage of people -claiming to be Christians... | 0:17:51 | 0:17:56 | |
-..is still surprisingly high. | 0:17:56 | 0:17:58 | |
-I offered this opinion to Rhys... | 0:17:58 | 0:18:01 | |
-..as we discussed the results -of the latest census. | 0:18:01 | 0:18:04 | |
-57.6% of the people of Wales -still say they're Christians. | 0:18:05 | 0:18:09 | |
-What exactly was -the question in the census? | 0:18:10 | 0:18:13 | |
-"What is your religion?" | 0:18:15 | 0:18:18 | |
-That takes it for granted -that you have a religion. | 0:18:18 | 0:18:22 | |
-It's a loaded question. | 0:18:25 | 0:18:27 | |
-Yes. They should ask, -"Do you have a religion?" | 0:18:27 | 0:18:31 | |
-Maes Y Gwendraeth. | 0:18:32 | 0:18:33 | |
-So I returned -to my old secondary school... | 0:18:35 | 0:18:38 | |
-..to ask the same question, -but in these words. | 0:18:38 | 0:18:42 | |
-Do you have a religion? | 0:18:42 | 0:18:44 | |
-"Our Father. | 0:18:44 | 0:18:46 | |
-"Our Father, which art in heaven, -hallowed be thy name. | 0:18:46 | 0:18:50 | |
-"Thy kingdom come, -thy will be done... | 0:18:50 | 0:18:54 | |
-"..in earth as it is in heaven. | 0:18:54 | 0:18:56 | |
-"Give us this day our daily bread." | 0:18:57 | 0:18:59 | |
-The morning service hadn't changed. | 0:19:00 | 0:19:02 | |
-Hearing so many children pray -was an odd experience. | 0:19:02 | 0:19:07 | |
-How many of them believed the words? | 0:19:07 | 0:19:10 | |
-"The power and the glory, -forever and ever, Amen." | 0:19:10 | 0:19:15 | |
-Mr Thomas, thank you -for your welcome. | 0:19:15 | 0:19:19 | |
-May I ask a quick question? | 0:19:19 | 0:19:21 | |
-How many of you, -during the last few weeks... | 0:19:21 | 0:19:25 | |
-..have been to watch -a rugby or football match? | 0:19:25 | 0:19:29 | |
-Good. | 0:19:32 | 0:19:34 | |
-In the last two weeks, -how many of you... | 0:19:34 | 0:19:37 | |
-..have been in a religious building? | 0:19:37 | 0:19:40 | |
-Great. | 0:19:42 | 0:19:43 | |
-Few of the children went regularly -to a place of worship, it seemed. | 0:19:44 | 0:19:48 | |
-Would only a few feel -that they were religious? | 0:19:49 | 0:19:52 | |
-You can choose No Religion... | 0:19:53 | 0:19:55 | |
-..Christianity, Buddhism, Hinduism, -Judaism, Islam, Sikhism. | 0:19:55 | 0:20:01 | |
-The choice of religion -was the same as in the census. | 0:20:01 | 0:20:05 | |
-But we also asked about attending -a place of worship regularly. | 0:20:05 | 0:20:11 | |
-CHILDREN CHAT | 0:20:11 | 0:20:12 | |
-Where is the -Religious Education Room? | 0:20:12 | 0:20:15 | |
-This way? | 0:20:15 | 0:20:17 | |
-The children did the hard work -and sorted out the sheets. | 0:20:19 | 0:20:24 | |
-Do you have a religion? -Christianity. OK. | 0:20:24 | 0:20:27 | |
-What about No Religion? | 0:20:28 | 0:20:30 | |
-That's quite substantial too. -It's close. | 0:20:30 | 0:20:34 | |
-Are there any more? | 0:20:34 | 0:20:36 | |
-Jehovah's Witness. | 0:20:36 | 0:20:39 | |
-Then they were counted. | 0:20:39 | 0:20:41 | |
-Christianity next. | 0:20:41 | 0:20:43 | |
-115 persons. | 0:20:43 | 0:20:45 | |
-It's close. | 0:20:46 | 0:20:47 | |
-To be honest, I didn't think -Christianity would be this high. | 0:20:48 | 0:20:52 | |
-I don't know why. | 0:20:53 | 0:20:54 | |
-There are two more. What were they? | 0:20:54 | 0:20:57 | |
-Jehovah's Witnesses. | 0:20:59 | 0:21:00 | |
-Jehovah's Witnesses. - -Two Jehovah's Witnesses. | 0:21:00 | 0:21:02 | |
-Then we calculated the percentages. | 0:21:03 | 0:21:06 | |
-Then we calculated the percentages. - -Forty-seven. | 0:21:06 | 0:21:07 | |
-No Religion. 47%. Ben has -already worked it out. He's fast. | 0:21:07 | 0:21:11 | |
-Christianity? | 0:21:12 | 0:21:12 | |
-Christianity? - -52%. | 0:21:12 | 0:21:14 | |
-That looks right. | 0:21:15 | 0:21:16 | |
-It's a little higher -than I expected. | 0:21:16 | 0:21:19 | |
-Other religions? | 0:21:20 | 0:21:21 | |
-0.9% | 0:21:23 | 0:21:24 | |
-0.9% | 0:21:26 | 0:21:28 | |
-Let's have the percentage of -those who go to a place of worship. | 0:21:30 | 0:21:34 | |
-16% | 0:21:36 | 0:21:38 | |
-Thanks, Ben. | 0:21:38 | 0:21:39 | |
-Good. | 0:21:45 | 0:21:46 | |
-Those are our statistics. | 0:21:48 | 0:21:50 | |
-It was revealing that more than -half the children still felt... | 0:21:56 | 0:22:01 | |
-..that they were Christians, -although they didn't go to chapel. | 0:22:01 | 0:22:05 | |
-Maybe it shouldn't -have surprised me. | 0:22:06 | 0:22:08 | |
-It shows once more... | 0:22:11 | 0:22:13 | |
-..that Christianity, for Welsh -people, is in our blood. | 0:22:13 | 0:22:17 | |
-Like their parents, 52% of the -children say they're Christians. | 0:22:17 | 0:22:22 | |
-Who am I to question their faith? | 0:22:23 | 0:22:25 | |
-On the whole, that's because -they were brought up that way... | 0:22:26 | 0:22:30 | |
-..in Wales, as Christians. | 0:22:30 | 0:22:32 | |
-But we haven't heard here... | 0:22:32 | 0:22:35 | |
-..about growth in other religions. | 0:22:35 | 0:22:38 | |
-The number of Muslims has doubled. -How has that come about? | 0:22:39 | 0:22:44 | |
-Does it stem from having a religious -background as Welsh Christians do? | 0:22:44 | 0:22:48 | |
-Or are these people -brought up as Muslims? | 0:22:48 | 0:22:52 | |
-We'll see. -That's where we're going next. | 0:22:53 | 0:22:56 | |
-Have you got your suits, boys? | 0:22:56 | 0:22:58 | |
-We've been invited -to a rather special evening. | 0:22:58 | 0:23:02 | |
-. | 0:23:02 | 0:23:02 | |
-Subtitles | 0:23:06 | 0:23:06 | |
-Subtitles - -Subtitles | 0:23:06 | 0:23:08 | |
-Apart from Jehovah's Witnesses... | 0:23:09 | 0:23:12 | |
-..Maes Y Gwendraeth's pupils -hadn't noted other religions. | 0:23:12 | 0:23:16 | |
-But the last census showed that some -religions had grown in Wales. | 0:23:17 | 0:23:21 | |
-The number of Muslims had doubled. | 0:23:22 | 0:23:24 | |
-I received an invitation that might -give me a chance to ask about this. | 0:23:24 | 0:23:29 | |
-Muslim Council Of Wales. | 0:23:30 | 0:23:31 | |
-An invitation -to an interfaith supper... | 0:23:32 | 0:23:35 | |
-..in the name of the most -gracious and merciful God. | 0:23:35 | 0:23:39 | |
-In the name of Allah. | 0:23:41 | 0:23:43 | |
-Dress code... lounge suit, -evening dress, national dress. | 0:23:44 | 0:23:48 | |
-Alright. | 0:23:50 | 0:23:51 | |
-Do we have a national dress? | 0:23:51 | 0:23:53 | |
-Are you going as a miner? | 0:23:53 | 0:23:55 | |
-The supper was held -in Cardiff City Hall. | 0:23:59 | 0:24:02 | |
-Familiar and less familiar faces -had been invited. | 0:24:02 | 0:24:06 | |
-You are? | 0:24:07 | 0:24:07 | |
-You are? - -Gwion Hallam. | 0:24:07 | 0:24:08 | |
-Gwion Hallam! | 0:24:08 | 0:24:10 | |
-It's clearly an important event. -I've just met the Chief Rabbi. | 0:24:14 | 0:24:18 | |
-It took me some time to come in. | 0:24:18 | 0:24:20 | |
-Security is quite intense. | 0:24:21 | 0:24:23 | |
-But we're here. | 0:24:23 | 0:24:25 | |
-The Wales Muslim Council -arranged the evening... | 0:24:27 | 0:24:31 | |
-..to get the various -religions together. | 0:24:31 | 0:24:34 | |
-If I wanted an opportunity -to meet religious leaders... | 0:24:34 | 0:24:38 | |
-..and ordinary members -of religions in Wales, it's here. | 0:24:38 | 0:24:43 | |
-There's a table for me somewhere. | 0:24:43 | 0:24:45 | |
-I saw Abdul Azim, -who had invited me. | 0:24:52 | 0:24:56 | |
-He was one of the organizers of the -supper and vice-secretary of MCW. | 0:24:56 | 0:25:01 | |
-In a time of evident tension... | 0:25:05 | 0:25:07 | |
-..the religions of our country came -together round a table, literally... | 0:25:08 | 0:25:13 | |
-..to share a meal and experiences. | 0:25:13 | 0:25:16 | |
-But before we ate, -words of welcome were sung. | 0:25:16 | 0:25:20 | |
-# ISLAMIC CHANT # | 0:25:20 | 0:25:22 | |
-Two girls came onstage -to read from the Koran in Welsh. | 0:25:38 | 0:25:42 | |
-We Muslims believe in God -and what was sent down to us... | 0:25:45 | 0:25:48 | |
-..and to Abraham, Ishmael, -Isaac, Jacob and the Tribes. | 0:25:49 | 0:25:53 | |
-There was a good opportunity -to talk during the meal. | 0:25:55 | 0:25:58 | |
-I wanted to meet Muslims... | 0:25:58 | 0:26:00 | |
-..and ask about the religion -that has doubled in Wales. | 0:26:00 | 0:26:04 | |
-I especially wanted to talk to -the girls who read from the Koran. | 0:26:05 | 0:26:09 | |
-How are you, Sara? | 0:26:09 | 0:26:11 | |
-It's good to meet you. | 0:26:11 | 0:26:13 | |
-I'm Gwion. | 0:26:13 | 0:26:15 | |
-So you translated that piece. | 0:26:15 | 0:26:17 | |
-Yes. | 0:26:18 | 0:26:19 | |
-From Arabic or English? | 0:26:19 | 0:26:21 | |
-English. | 0:26:21 | 0:26:22 | |
-In this series, I confess that -I was raised in a Christian family. | 0:26:22 | 0:26:27 | |
-I don't really mean confess, -that sounds bad! | 0:26:28 | 0:26:30 | |
-But, to be honest, I don't believe -what I used to believe. | 0:26:31 | 0:26:35 | |
-Are there Muslims who -have similar experiences? | 0:26:35 | 0:26:38 | |
-People practise the religion -in different ways. | 0:26:40 | 0:26:44 | |
-Some people might think... | 0:26:45 | 0:26:47 | |
-..even though their family are all -Muslims, they don't think they are. | 0:26:47 | 0:26:52 | |
-Or they might not practise -the faith as much as other people. | 0:26:52 | 0:26:57 | |
-Personally, I feel happy with -my faith and try to practise it... | 0:26:58 | 0:27:02 | |
-..as much as I can. | 0:27:02 | 0:27:04 | |
-There was more food to come. | 0:27:04 | 0:27:06 | |
-Sara and Arooj suggested I come to -the Mosque on Friday to meet them... | 0:27:06 | 0:27:11 | |
-..and learn more about the faith. | 0:27:12 | 0:27:14 | |
-I looked forward -to my first experience... | 0:27:14 | 0:27:18 | |
-..of praying in a Mosque. | 0:27:18 | 0:27:20 | |
-But, before that, I planned to -call on my younger brother. | 0:27:20 | 0:27:24 | |
-He has kept his faith... | 0:27:25 | 0:27:26 | |
-..and is a minister at the -Cardiff Welsh Evangelical Church. | 0:27:26 | 0:27:30 | |
-Alright, boys? | 0:27:30 | 0:27:31 | |
-This is Whitchurch. | 0:27:32 | 0:27:33 | |
-I'm not going to church. | 0:27:34 | 0:27:35 | |
-But I'm looking for my brother. | 0:27:36 | 0:27:38 | |
-He doesn't live here. | 0:27:38 | 0:27:40 | |
-Confused? | 0:27:41 | 0:27:42 | |
-Trystan is a co-minister of the -city's Welsh Evangelical Church. | 0:27:43 | 0:27:47 | |
-Trystan is my youngest brother. | 0:27:48 | 0:27:50 | |
-His wife said he's here. | 0:27:53 | 0:27:55 | |
-Hiya. | 0:27:57 | 0:27:58 | |
-You locked it! | 0:27:58 | 0:27:59 | |
-Come in. | 0:28:00 | 0:28:01 | |
-Rhodri Jones, we meet again. | 0:28:01 | 0:28:03 | |
-Can we come in? | 0:28:04 | 0:28:05 | |
-I'm looking for Trystan. | 0:28:06 | 0:28:07 | |
-Come through. | 0:28:08 | 0:28:09 | |
-This house belongs to -my old friend Rhodri and his family. | 0:28:09 | 0:28:13 | |
-Trystan was there for Bible study. | 0:28:13 | 0:28:16 | |
-How are you? | 0:28:16 | 0:28:17 | |
-Are you OK? | 0:28:17 | 0:28:18 | |
-What brought you down -from the far north? | 0:28:19 | 0:28:22 | |
-You work hard -as an evangelical minister. | 0:28:22 | 0:28:25 | |
-I only work one day a week, -or so I'm told! | 0:28:25 | 0:28:28 | |
-Are you OK? | 0:28:28 | 0:28:28 | |
-Are you OK? - -Yes, thank you. | 0:28:28 | 0:28:30 | |
-Katherine said you were here. | 0:28:30 | 0:28:32 | |
-There's a house group here. | 0:28:32 | 0:28:33 | |
-There's a house group here. - -We're waiting for them. | 0:28:33 | 0:28:35 | |
-It's nice to study -and discuss the Bible together. | 0:28:35 | 0:28:39 | |
-I was glad to see Rhodri again. | 0:28:39 | 0:28:41 | |
-I was determined -to pull his leg this time. | 0:28:42 | 0:28:45 | |
-He's a Cardiff FC fan. | 0:28:45 | 0:28:47 | |
-Especially for you! | 0:28:49 | 0:28:50 | |
-If I'd known, -I wouldn't have let you in! | 0:28:51 | 0:28:54 | |
-I zipped up my coat on the way here. | 0:28:54 | 0:28:57 | |
-Rhodri was a Swansea fan, years ago. | 0:28:57 | 0:29:00 | |
-You took me to the Vetch -for the first time! | 0:29:00 | 0:29:03 | |
-How many people do you expect? | 0:29:03 | 0:29:05 | |
-It varies. | 0:29:05 | 0:29:06 | |
-Sometimes, five or six come. | 0:29:07 | 0:29:09 | |
-At the end of the month, we usually -divide into smaller groups. | 0:29:09 | 0:29:14 | |
-There's a prayer meeting and study -every week. More come to that. | 0:29:14 | 0:29:18 | |
-At the end of the month, -we have two small groups. | 0:29:19 | 0:29:22 | |
-You're kind to invite them. | 0:29:22 | 0:29:24 | |
-With all the children, you have -enough for your own house group. | 0:29:25 | 0:29:29 | |
-After we last met, -I went to look for photos. | 0:29:29 | 0:29:33 | |
-Some were of both of us. | 0:29:34 | 0:29:36 | |
-They're from years ago. | 0:29:38 | 0:29:40 | |
-This is typical. | 0:29:41 | 0:29:43 | |
-LAUGHTER | 0:29:44 | 0:29:45 | |
-It typifies the relationship, -you making fun of me, mostly! | 0:29:45 | 0:29:50 | |
-This is in the camp. The brothers. | 0:29:50 | 0:29:53 | |
-Thin, handsome, with hair! | 0:29:53 | 0:29:54 | |
-Thin, handsome, with hair! - -I don't think I'd woken up. | 0:29:54 | 0:29:56 | |
-Was that Bryn-y-groes? | 0:29:56 | 0:29:57 | |
-Was that Bryn-y-groes? - -Christian camp. | 0:29:57 | 0:29:59 | |
-Bryn-y-groes Christian camp. | 0:29:59 | 0:30:01 | |
-Trys, we haven't changed at all. | 0:30:01 | 0:30:02 | |
-Trys, we haven't changed at all. - -Good grief. | 0:30:02 | 0:30:04 | |
-I sometimes ask people, -"Do you know Gwion Hallam?" | 0:30:04 | 0:30:08 | |
-They say, "Oh, yes, -the bloke with a lot of hair." | 0:30:08 | 0:30:12 | |
-They still say that! | 0:30:12 | 0:30:14 | |
-They still say that! - -You've transplanted it. | 0:30:14 | 0:30:16 | |
-It's on your chin instead. | 0:30:16 | 0:30:18 | |
-Hello. Come in. | 0:30:20 | 0:30:21 | |
-People began to arrive for Bible -study, which Trystan would lead. | 0:30:22 | 0:30:26 | |
-But I wanted to ask him -a few questions. | 0:30:26 | 0:30:29 | |
-We'll go through. | 0:30:29 | 0:30:31 | |
-OK. People are arriving. | 0:30:31 | 0:30:32 | |
-OK. People are arriving. - -Yes. We'd better go. | 0:30:32 | 0:30:33 | |
-Are you around tomorrow? | 0:30:33 | 0:30:35 | |
-Are you around tomorrow? - -Yes. Will you call? | 0:30:35 | 0:30:36 | |
-I'll be working in the chapel. | 0:30:37 | 0:30:38 | |
-I'll be working in the chapel. - -OK. | 0:30:38 | 0:30:39 | |
-It's noisy at home -with two children. | 0:30:39 | 0:30:42 | |
-Two isn't a lot! | 0:30:42 | 0:30:43 | |
-Two isn't a lot! - -I know! | 0:30:43 | 0:30:44 | |
-See you tomorrow. | 0:30:44 | 0:30:45 | |
-Ta-ra. | 0:30:46 | 0:30:47 | |
-Right. | 0:30:48 | 0:30:49 | |
-As the last person arrived, -I left them to study. | 0:30:51 | 0:30:56 | |
-I've been here once before. | 0:31:00 | 0:31:02 | |
-The next morning, I'm in Cathays, at -Cardiff's Welsh Evangelical Church. | 0:31:02 | 0:31:07 | |
-It's open and welcoming. | 0:31:08 | 0:31:10 | |
-OK? | 0:31:11 | 0:31:12 | |
-Hello! | 0:31:13 | 0:31:14 | |
-Trystan! | 0:31:14 | 0:31:15 | |
-Trystan! - -Hi! | 0:31:15 | 0:31:16 | |
-Are you OK? We've arrived. | 0:31:17 | 0:31:19 | |
-I found it quite easily. | 0:31:19 | 0:31:21 | |
-Good. Welcome. | 0:31:21 | 0:31:22 | |
-I've been here once before. | 0:31:23 | 0:31:25 | |
-I've been here once before. - -Yes. | 0:31:25 | 0:31:26 | |
-The Evangelical Church -was established in 1979. | 0:31:26 | 0:31:30 | |
-People met in their homes before -buying this building in the 1990s. | 0:31:30 | 0:31:35 | |
-Does this place get full? | 0:31:35 | 0:31:37 | |
-Does this place get full? - -Yes. | 0:31:37 | 0:31:38 | |
-It gets full on Sunday mornings -when between 60 and 100 come here. | 0:31:39 | 0:31:43 | |
-Most of the congregation -are families... | 0:31:44 | 0:31:47 | |
-..between twenty -and forty years old. | 0:31:48 | 0:31:51 | |
-So most of the people are young. | 0:31:53 | 0:31:54 | |
-So most of the people are young. - -Yes. | 0:31:54 | 0:31:55 | |
-I wanted to ask him about -religious faith in Wales... | 0:31:56 | 0:31:59 | |
-..and about how different -our beliefs have become. | 0:31:59 | 0:32:03 | |
-We've been back to Ysgol Maes -Y Gwendraeth, our old school. | 0:32:04 | 0:32:08 | |
-52% of the children still -ticked the Christianity box. | 0:32:08 | 0:32:12 | |
-Do you find that uplifting? | 0:32:12 | 0:32:14 | |
-It's always uplifting if people -know something about the Bible... | 0:32:15 | 0:32:19 | |
-..and know stories -about Lord Jesus Christ. | 0:32:20 | 0:32:24 | |
-God can use that. | 0:32:24 | 0:32:26 | |
-But I'm not sure if I find it -uplifting if 52 people tick a box. | 0:32:26 | 0:32:31 | |
-What part does upbringing play? | 0:32:31 | 0:32:34 | |
-We had exactly the same -upbringing, I'd say. | 0:32:34 | 0:32:38 | |
-Why are you still a believer? | 0:32:39 | 0:32:42 | |
-Upbringing must have something to do -with the fact we were believers... | 0:32:42 | 0:32:47 | |
-..up to a certain point. | 0:32:47 | 0:32:49 | |
-I'm grateful for my upbringing. | 0:32:49 | 0:32:50 | |
-I'm grateful for my upbringing. - -So am I. | 0:32:50 | 0:32:51 | |
-I'm sure you are. | 0:32:51 | 0:32:53 | |
-But there's truth in the old joke. | 0:32:54 | 0:32:57 | |
-Being born in a stable -doesn't make you a horse or a cow. | 0:32:57 | 0:33:01 | |
-Being born into a Christian family -doesn't make you a Christian. | 0:33:01 | 0:33:06 | |
-It doesn't automatically -make you a Christian. | 0:33:06 | 0:33:09 | |
-It's difficult to measure influence. | 0:33:10 | 0:33:12 | |
-Praying and reading the Bible was -as natural as speaking Welsh. | 0:33:13 | 0:33:18 | |
-It must have an influence. | 0:33:18 | 0:33:20 | |
-Many people in the church -grew up in families... | 0:33:21 | 0:33:24 | |
-..where they heard -the Bible's teachings. | 0:33:24 | 0:33:28 | |
-I knew some of the people in -Rhodri and Anwen's house last night. | 0:33:28 | 0:33:33 | |
-We grew up with those families -and went to Christian camps. | 0:33:33 | 0:33:38 | |
-But none of them would -say they became Christians... | 0:33:38 | 0:33:42 | |
-..because they were -related to certain people. | 0:33:42 | 0:33:46 | |
-That's a denial -of the Christian faith. | 0:33:46 | 0:33:49 | |
-The Christian faith claims -that it is God who changes us. | 0:33:49 | 0:33:52 | |
-Influences can be fine. | 0:33:53 | 0:33:54 | |
-For God to work... | 0:33:54 | 0:33:56 | |
-..I have to know the Bible and -about the life of Lord Jesus Christ. | 0:33:56 | 0:34:01 | |
-I have to know about my sins -and the death of Jesus Christ. | 0:34:01 | 0:34:05 | |
-We must have knowledge. | 0:34:05 | 0:34:07 | |
-But we, as boys, -like the children here... | 0:34:07 | 0:34:11 | |
-..and children in chapels -without the evangelical label... | 0:34:11 | 0:34:15 | |
-..also heard about sin and -the need for forgiveness for sin. | 0:34:15 | 0:34:21 | |
-Is that healthy? | 0:34:22 | 0:34:24 | |
-Is it healthy? Oh, yes. | 0:34:25 | 0:34:27 | |
-If you go to the doctor, -you go because you're ill. | 0:34:27 | 0:34:31 | |
-Things aren't right -between us and God. | 0:34:32 | 0:34:35 | |
-Yes, we are sinners. | 0:34:35 | 0:34:36 | |
-Amazingly, God can change that. -He forgave our sins on the Cross. | 0:34:36 | 0:34:41 | |
-How do you feel? | 0:34:41 | 0:34:43 | |
-This means so much to you, -and I'm glad it does. | 0:34:43 | 0:34:47 | |
-I hope I don't seem insincere... | 0:34:47 | 0:34:50 | |
-..as I undertake this journey -and try to be open about it. | 0:34:50 | 0:34:54 | |
-How do you feel about it? | 0:34:54 | 0:34:56 | |
-We're still brothers. -I appreciate that you still text me. | 0:34:56 | 0:35:00 | |
-On my first Sunday preaching here, -you texted me to wish me well. | 0:35:01 | 0:35:05 | |
-There is a brotherly love. | 0:35:06 | 0:35:09 | |
-I enjoy coming to see you -and the family. | 0:35:09 | 0:35:12 | |
-Of course, I'm sad -and sometimes, I weep... | 0:35:12 | 0:35:15 | |
-..because you don't believe. | 0:35:16 | 0:35:18 | |
-But then I look at my God. | 0:35:19 | 0:35:21 | |
-My God can change people's hearts. | 0:35:21 | 0:35:24 | |
-I know people who retreated from -their faith for maybe 30 years. | 0:35:24 | 0:35:28 | |
-They returned. | 0:35:28 | 0:35:30 | |
-You might think you'll never return. | 0:35:30 | 0:35:33 | |
-But my God, and your God... | 0:35:34 | 0:35:36 | |
-..is most able -and strong enough to do that. | 0:35:36 | 0:35:39 | |
-Thanks for being ready to meet me. | 0:35:40 | 0:35:43 | |
-Fine. | 0:35:43 | 0:35:44 | |
-Hey! | 0:35:45 | 0:35:46 | |
-Right. | 0:35:48 | 0:35:49 | |
-Thanks for the cuppa. | 0:35:49 | 0:35:50 | |
-Thanks for the cuppa. - -So I'm doing the dishes! | 0:35:50 | 0:35:51 | |
-You can wash. -Some things never change. | 0:35:51 | 0:35:54 | |
-Bye. Lovely to see you. | 0:35:55 | 0:35:57 | |
-And you. Ta-ra. | 0:35:57 | 0:35:58 | |
-It was good to talk. | 0:36:06 | 0:36:07 | |
-Trystan felt that -his God was strong enough. | 0:36:07 | 0:36:11 | |
-It was good to see that our -relationship was strong enough too. | 0:36:11 | 0:36:15 | |
-. | 0:36:16 | 0:36:16 | |
-Subtitles | 0:36:19 | 0:36:19 | |
-Subtitles - -Subtitles | 0:36:19 | 0:36:21 | |
-Have you been in a Mosque? | 0:36:21 | 0:36:22 | |
-Have you been in a Mosque? - -No. | 0:36:22 | 0:36:23 | |
-Sion, have you? | 0:36:23 | 0:36:24 | |
-Sion, have you? - -Yes. | 0:36:24 | 0:36:25 | |
-Where? | 0:36:26 | 0:36:26 | |
-Where? - -Cardiff. | 0:36:26 | 0:36:27 | |
-But not this one. | 0:36:28 | 0:36:29 | |
-We're going to a mosque in Cathays. | 0:36:30 | 0:36:32 | |
-Its congregation has grown -a great deal. | 0:36:33 | 0:36:36 | |
-They sell halal food here. | 0:36:37 | 0:36:39 | |
-Guaranteed halal. | 0:36:39 | 0:36:41 | |
-Where now? | 0:36:43 | 0:36:45 | |
-There it is. | 0:36:46 | 0:36:47 | |
-Dar Ul-Isra. | 0:36:49 | 0:36:50 | |
-Muslim Educational -And Welfare Centre. | 0:36:51 | 0:36:53 | |
-It doesn't look like a mosque, -but I'm sure that's it. | 0:36:54 | 0:36:58 | |
-You lead the way, Abdul. | 0:37:00 | 0:37:02 | |
-Abdul Azim, an organizer of the -interfaith supper, is a member... | 0:37:02 | 0:37:07 | |
-..so are Sara and Arooj, -the girls who read from the Koran. | 0:37:07 | 0:37:11 | |
-I was meeting them later. | 0:37:12 | 0:37:14 | |
-The mosque is an old church hall -which has been adapted. | 0:37:19 | 0:37:22 | |
-Only men worship on this side. | 0:37:23 | 0:37:25 | |
-There is another entrance -and other rooms for women. | 0:37:25 | 0:37:28 | |
-It's Friday... | 0:37:35 | 0:37:36 | |
-..the day the Koran says everyone -who can, should go to the mosque. | 0:37:36 | 0:37:41 | |
-It's 1.00pm and many men have -left work to come to pray. | 0:37:41 | 0:37:46 | |
-CALL TO PRAYER | 0:37:48 | 0:37:50 | |
-As the Call To Prayer is chanted, -the place fills. | 0:37:57 | 0:38:00 | |
-Other Muslims do the same thing -across the city. | 0:38:02 | 0:38:05 | |
-SERMON | 0:38:20 | 0:38:22 | |
-Dear brothers, dear sisters. | 0:38:28 | 0:38:30 | |
-Abdul Azim said there -were 500 men in this room... | 0:38:31 | 0:38:36 | |
-..and 300 more men downstairs. | 0:38:36 | 0:38:39 | |
-There were about 200 women -in another room. | 0:38:39 | 0:38:42 | |
-Everyone heard the same sermon -on the sound system... | 0:38:43 | 0:38:47 | |
-..the same message, -to bear witness to Allah. | 0:38:47 | 0:38:50 | |
-This is our work as Muslims. | 0:38:51 | 0:38:53 | |
-There are men of all ages, -but many are young. | 0:38:54 | 0:38:57 | |
-Some are very young. | 0:38:57 | 0:38:59 | |
-MUSLIM CHANT | 0:39:01 | 0:39:03 | |
-Bowing as low as this is a way of -expressing total submission to God. | 0:39:28 | 0:39:33 | |
-It's a physical expression of faith. | 0:39:33 | 0:39:36 | |
-It's a unique, totally -new experience for me, for us. | 0:39:49 | 0:39:54 | |
-Being in a room with 500 men, -and only men, was powerful. | 0:39:57 | 0:40:02 | |
-In the weekly prayer meeting -in Caersalem, Tycroes... | 0:40:03 | 0:40:07 | |
-..the men sat on one side, -the women on the other. | 0:40:08 | 0:40:11 | |
-It was the custom. | 0:40:11 | 0:40:13 | |
-The same as here, in a way, although -there are deeper reasons behind it. | 0:40:13 | 0:40:17 | |
-There were children here. | 0:40:18 | 0:40:19 | |
-But only boys. | 0:40:20 | 0:40:21 | |
-That's it. | 0:40:22 | 0:40:23 | |
-It's something -I'll remember forever. | 0:40:24 | 0:40:27 | |
-After everyone had left, -I talked to Abdul Azim. | 0:40:28 | 0:40:31 | |
-It seems to be in decline, -Christianity in Wales... | 0:40:31 | 0:40:35 | |
-..or at least -the Welsh-language chapels. | 0:40:35 | 0:40:38 | |
-In Cardiff, -Islam is on the increase. | 0:40:38 | 0:40:41 | |
-In Wales over the past ten years, -it's doubled in numbers. | 0:40:41 | 0:40:45 | |
-What accounts for that? | 0:40:45 | 0:40:47 | |
-Part of it is simply that -Muslims are a young community. | 0:40:47 | 0:40:51 | |
-The population was -expected to increase... | 0:40:51 | 0:40:54 | |
-..due to the numbers who -came here in the 1960s and 1970s. | 0:40:55 | 0:40:58 | |
-The children of those families. | 0:40:59 | 0:41:01 | |
-Like me, a second generation -British-born Muslim. | 0:41:01 | 0:41:05 | |
-There are a number of converts. -Some of them you saw here. | 0:41:05 | 0:41:09 | |
-Individuals rediscover -their faith in later life. | 0:41:09 | 0:41:13 | |
-Media attention does help people -be more introspective about faith. | 0:41:13 | 0:41:18 | |
-Were you brought to the mosque -as a boy, like the young kids here? | 0:41:18 | 0:41:23 | |
-Yes, but not here. | 0:41:23 | 0:41:25 | |
-My parents took me to their -local mosque, also in Cardiff. | 0:41:25 | 0:41:29 | |
-I used to come for Eid prayers -sometimes on a Friday... | 0:41:29 | 0:41:33 | |
-..if I didn't have school. | 0:41:33 | 0:41:35 | |
-I was someone who came and had a bit -of upbringing in a mosque as well. | 0:41:35 | 0:41:40 | |
-How do you make sure -those kids still believe? | 0:41:40 | 0:41:44 | |
-Is it tradition? | 0:41:44 | 0:41:45 | |
-Is it custom? | 0:41:45 | 0:41:47 | |
-Is it bringing them here, -or is it something spiritual? | 0:41:47 | 0:41:51 | |
-I'm sure it's a bit of both. | 0:41:51 | 0:41:53 | |
-Children, brought up in a mosque, -are given the literacy... | 0:41:53 | 0:41:58 | |
-..the ability to know -how to engage with a religion. | 0:41:58 | 0:42:02 | |
-Parents bring children here -so they know how to pray. | 0:42:02 | 0:42:06 | |
-They know how to read the Koran. | 0:42:06 | 0:42:08 | |
-Later, it becomes something more -than just culture and tradition. | 0:42:09 | 0:42:13 | |
-It might become -a meaningful connection to God. | 0:42:13 | 0:42:17 | |
-That option's there for them. | 0:42:18 | 0:42:20 | |
-The girls are somewhere else. -Perhaps you can show the way. | 0:42:20 | 0:42:24 | |
-Sure. Let's grab our shoes and bags. | 0:42:24 | 0:42:26 | |
-Sure. Let's grab our shoes and bags. - -Yes. | 0:42:26 | 0:42:27 | |
-Diolch yn fawr. | 0:42:27 | 0:42:29 | |
-CHANT ON LOUDSPEAKER | 0:42:33 | 0:42:35 | |
-After finding Sara and Arooj... | 0:42:42 | 0:42:44 | |
-..there was another call -to prayer on the loudspeaker... | 0:42:44 | 0:42:48 | |
-..the fourth of five daily prayers. | 0:42:48 | 0:42:51 | |
-Was that the Call To Prayer? | 0:42:52 | 0:42:53 | |
-Was that the Call To Prayer? - -Yes. | 0:42:53 | 0:42:54 | |
-There's another one now. | 0:42:55 | 0:42:56 | |
-Yes. It calls everyone together. | 0:42:57 | 0:42:59 | |
-They're starting to pray. | 0:42:59 | 0:43:01 | |
-Yes. | 0:43:01 | 0:43:02 | |
-But only indoors. | 0:43:03 | 0:43:05 | |
-Yes. | 0:43:06 | 0:43:07 | |
-In Muslim countries... | 0:43:08 | 0:43:10 | |
-..they have loudspeakers on towers. | 0:43:11 | 0:43:13 | |
-Everyone can hear it. | 0:43:14 | 0:43:16 | |
-Does that happen -in a mosque in Cardiff? | 0:43:17 | 0:43:21 | |
-No. | 0:43:21 | 0:43:22 | |
-Only people in the mosque hear. | 0:43:23 | 0:43:26 | |
-People have speakers at home. | 0:43:27 | 0:43:29 | |
-In our house, we have a radio. | 0:43:30 | 0:43:32 | |
-When the Call To Prayer comes, -it's on the radio in our house. | 0:43:33 | 0:43:39 | |
-After the prayers ended, I asked -them why they were believers. | 0:43:42 | 0:43:46 | |
-You're both from Cardiff. | 0:43:46 | 0:43:49 | |
-Are you Muslims because -you were brought up as Muslims? | 0:43:52 | 0:43:56 | |
-At first, yes. | 0:43:57 | 0:43:58 | |
-We grew up with the faith... | 0:43:58 | 0:44:00 | |
-..that we're Muslim. | 0:44:01 | 0:44:03 | |
-Mam and Dad told us we're Muslims -and should learn certain things. | 0:44:04 | 0:44:09 | |
-I went to Islamic School. | 0:44:11 | 0:44:13 | |
-But it's only now I've started -reading into my religion. | 0:44:15 | 0:44:20 | |
-I attend lectures here... | 0:44:22 | 0:44:24 | |
-..and really pray, -if that makes sense. | 0:44:25 | 0:44:28 | |
-I feel in my heart that -this is the right religion for me. | 0:44:30 | 0:44:34 | |
-This is the one -I want to follow in my life. | 0:44:34 | 0:44:37 | |
-Why do you think the number -of Muslims has doubled? | 0:44:37 | 0:44:42 | |
-It might be because -there are a lot of bad things... | 0:44:42 | 0:44:45 | |
-..about Muslims in the news. | 0:44:46 | 0:44:48 | |
-Maybe people are looking into -the religion... | 0:44:48 | 0:44:52 | |
-..to see if it's as bad -as the news makes it sound. | 0:44:53 | 0:44:56 | |
-Is it perhaps because -Muslims are more devout... | 0:44:57 | 0:45:01 | |
-..and also that they are a minority, -whereas Christians are everywhere? | 0:45:01 | 0:45:06 | |
-If you're not in a majority... | 0:45:07 | 0:45:09 | |
-..you have to make more effort... | 0:45:09 | 0:45:12 | |
-..to understand -your religion and culture. | 0:45:13 | 0:45:16 | |
-Sara and I went -to a Welsh-medium school. | 0:45:17 | 0:45:20 | |
-We weren't in the majority at all. | 0:45:21 | 0:45:24 | |
-Are there other -Welsh-speaking Muslims here? | 0:45:24 | 0:45:28 | |
-Not in this mosque. -We're the only ones. | 0:45:28 | 0:45:31 | |
-Our families began going -to Welsh-medium schools. | 0:45:31 | 0:45:35 | |
-When I was in school, -there weren't a lot. | 0:45:35 | 0:45:38 | |
-But in Welsh-medium schools now, -there are many more Muslims. | 0:45:38 | 0:45:43 | |
-So it's becoming more of a part -of the Welsh community too... | 0:45:43 | 0:45:47 | |
-..as well as within -the Muslim community. | 0:45:47 | 0:45:49 | |
-So, in this series, if I ask if -Wales still has religious belief... | 0:45:49 | 0:45:53 | |
-..what would your answer be, Sara? | 0:45:53 | 0:45:56 | |
-Yes. | 0:45:56 | 0:45:57 | |
-Yes. | 0:45:58 | 0:45:59 | |
-The Muslims I met -had strong beliefs... | 0:46:02 | 0:46:06 | |
-..and were loyal to the mosque. | 0:46:06 | 0:46:08 | |
-Unlike many Christians in Wales... | 0:46:09 | 0:46:12 | |
-..their faith wasn't -just a tick in a box. | 0:46:12 | 0:46:16 | |
-Travelling back to north Wales, -Rhys and I returned to this subject. | 0:46:16 | 0:46:21 | |
-Why do so many people still -call themselves Christians... | 0:46:22 | 0:46:26 | |
-..even though -they don't attend chapel? | 0:46:27 | 0:46:29 | |
-I wanted to show you this. | 0:46:30 | 0:46:32 | |
-Only one of the school pupils -broke the rule and put two ticks. | 0:46:32 | 0:46:36 | |
-One tick in the No Religion box... | 0:46:37 | 0:46:39 | |
-..and also a tick -in the Christianity box. | 0:46:39 | 0:46:42 | |
-So 50-50. | 0:46:42 | 0:46:43 | |
-I'd say that's how -most people in Wales feel now. | 0:46:44 | 0:46:48 | |
-He put two because he couldn't put -a tick in the No Religion box. | 0:46:49 | 0:46:53 | |
-It's because we've been a Christian -country for so many decades... | 0:46:53 | 0:46:58 | |
-..and influenced by huge chapels, -like this one in Caernarfon. | 0:46:58 | 0:47:04 | |
-Is it Salem or Seilo? | 0:47:05 | 0:47:06 | |
-In every town and village, -these chapels cast a long shadow. | 0:47:07 | 0:47:12 | |
-We can't change that. | 0:47:12 | 0:47:14 | |
-It's still in our blood. | 0:47:14 | 0:47:16 | |
-In the next census, they should -have a box with agnostic... | 0:47:18 | 0:47:22 | |
-..for people like you -who sit on the fence. | 0:47:22 | 0:47:25 | |
-Sitting on the fence. | 0:47:26 | 0:47:27 | |
-Perhaps I am guilty -of sitting on the fence. | 0:47:30 | 0:47:34 | |
-But that's not a safe place to be. | 0:47:34 | 0:47:36 | |
-It's honestly admitting that I don't -know the answers any more. | 0:47:36 | 0:47:40 | |
-There's a reason -to continue with the journey. | 0:47:41 | 0:47:45 | |
-# CALON LAN # | 0:47:45 | 0:47:47 | |
-S4C Subtitles by Gwead | 0:48:07 | 0:48:09 | |
-. | 0:48:09 | 0:48:10 |