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-Alright, Ned? -We're going on a journey. | 0:00:01 | 0:00:04 | |
-Do you want to see chapels? | 0:00:05 | 0:00:07 | |
-Do you want to see chapels? - -No. | 0:00:07 | 0:00:08 | |
-Nedw, my son, has no choice -but to join us on our journey. | 0:00:08 | 0:00:12 | |
-Felinheli chapels - -an educational tour. | 0:00:12 | 0:00:15 | |
-Are you ready, Sion? -Can you see how excited Sion is? | 0:00:16 | 0:00:20 | |
-Onward to Canaan! | 0:00:23 | 0:00:25 | |
-I'm Gwion Hallam, -a television director. | 0:00:26 | 0:00:29 | |
-The film crew and I -have been on a journey... | 0:00:29 | 0:00:32 | |
-..to discover if the people of Wales -still believe in God. | 0:00:32 | 0:00:36 | |
-Chapels were important in Wales, -and so was Christianity to me. | 0:00:39 | 0:00:44 | |
-I don't believe anymore. | 0:00:44 | 0:00:46 | |
-Felinheli is no different -from any Welsh village... | 0:00:47 | 0:00:50 | |
-..except that it has better views. | 0:00:50 | 0:00:53 | |
-Chapels were a part -of the landscape. | 0:00:53 | 0:00:55 | |
-There were five chapels here... | 0:00:56 | 0:00:58 | |
-..according to Len Williams' -excellent book. | 0:00:58 | 0:01:01 | |
-Do you want to see the chapels? | 0:01:01 | 0:01:03 | |
-Do you want to see the chapels? - -Yes. | 0:01:03 | 0:01:04 | |
-Yes! | 0:01:05 | 0:01:06 | |
-Only one chapel is open now. -It's happening all over Wales. | 0:01:06 | 0:01:11 | |
-Only one in ten of us -regularly attend chapel. | 0:01:12 | 0:01:15 | |
-Chapels, once the heart -of the community, are closing. | 0:01:16 | 0:01:20 | |
-Capel Elim. That's where it was. | 0:01:21 | 0:01:25 | |
-There's a plaque here now. We -still want to remember the chapels. | 0:01:25 | 0:01:31 | |
-The second chapel -has disappeared altogether... | 0:01:32 | 0:01:36 | |
-..not that Nedw is interested. | 0:01:36 | 0:01:38 | |
-This was the second chapel. | 0:01:39 | 0:01:41 | |
-The boom is more fun than -going to see blinkin' chapels. | 0:01:42 | 0:01:46 | |
-This is the third chapel. | 0:01:47 | 0:01:49 | |
-Salim Baptist chapel, -according to the book. | 0:01:49 | 0:01:54 | |
-At least we can see a chapel. | 0:01:56 | 0:01:59 | |
-The deacons' seat is now a balcony. | 0:01:59 | 0:02:02 | |
-Nedw's sleeping. | 0:02:04 | 0:02:06 | |
-Are you OK, Ned? | 0:02:06 | 0:02:09 | |
-Sorry. We won't do a tour -of chapels for a while. | 0:02:10 | 0:02:14 | |
-Ouch! | 0:02:16 | 0:02:17 | |
-There's one way to wake you. | 0:02:18 | 0:02:20 | |
-Many chapels have left -a gap in the landscape. | 0:02:21 | 0:02:25 | |
-Have they left a social gap? -And even a moral one? | 0:02:25 | 0:02:30 | |
-It's one thing to say -we've lost our religion. | 0:02:30 | 0:02:34 | |
-Have we also lost -what once sustained society? | 0:02:34 | 0:02:39 | |
-Subtitles | 0:02:47 | 0:02:49 | |
-Are you glad to be back -in the Amman Valley? | 0:02:51 | 0:02:54 | |
-Whatever Rhys -the cameraman thinks... | 0:02:54 | 0:02:58 | |
-..I'm glad to be back in the place -where I was brought up. | 0:02:58 | 0:03:02 | |
-I'm going to Caersalem, -the family chapel. | 0:03:02 | 0:03:05 | |
-Chapels were the glue -that held communities together. | 0:03:06 | 0:03:11 | |
-Are you saying there's a link -between morality and religion? | 0:03:12 | 0:03:18 | |
-I don't know. -Yes, to a certain degree. | 0:03:18 | 0:03:21 | |
-I often ask myself, am -I less moral since I lost my faith? | 0:03:22 | 0:03:27 | |
-Am I more selfish? -Am I less thoughtful? | 0:03:28 | 0:03:31 | |
-Are you? | 0:03:31 | 0:03:33 | |
-Are you? - -I don't know. | 0:03:33 | 0:03:35 | |
-I haven't been here in years. | 0:03:38 | 0:03:40 | |
-It hasn't changed at all. -Why would it? | 0:03:40 | 0:03:43 | |
-The organ is new. | 0:03:43 | 0:03:45 | |
-There was a real organ here, -not that I'm saying this isn't. | 0:03:45 | 0:03:49 | |
-The organist wasn't up to much! | 0:03:50 | 0:03:52 | |
-I played for a few years -until someone better came along. | 0:03:52 | 0:03:57 | |
-# Here is love, vast as the ocean | 0:03:59 | 0:04:04 | |
-# Loving kindness as the flood | 0:04:05 | 0:04:10 | |
-# When the Prince of Life # | 0:04:11 | 0:04:13 | |
-I heard about this love in chapel... | 0:04:14 | 0:04:17 | |
-..but the vestry brought it alive. | 0:04:17 | 0:04:20 | |
-Tea rather than the sermons. | 0:04:20 | 0:04:23 | |
-My parents played a central part. | 0:04:23 | 0:04:26 | |
-My father, Peter, led Sunday School. -Glesni, my mother, was a teacher. | 0:04:29 | 0:04:35 | |
-They were prominent members... | 0:04:35 | 0:04:38 | |
-..until they moved -to a new church a few years ago... | 0:04:38 | 0:04:41 | |
-..to the surprise of some. | 0:04:41 | 0:04:43 | |
-They still live by the chapel. | 0:04:44 | 0:04:46 | |
-Hello. | 0:04:49 | 0:04:51 | |
-My parents attend -Ammanford Evangelical Church now. | 0:04:54 | 0:04:59 | |
-I want to go there with them. | 0:04:59 | 0:05:02 | |
-Why did they leave -the Welsh chapel... | 0:05:02 | 0:05:06 | |
-..that was so central -to their lives? | 0:05:06 | 0:05:10 | |
-It was a big decision, -and one we took very seriously. | 0:05:10 | 0:05:14 | |
-It wasn't a snap decision. | 0:05:14 | 0:05:16 | |
-We gave it a great deal of thought. | 0:05:16 | 0:05:18 | |
-We gave it a great deal of thought. - -Why? | 0:05:18 | 0:05:20 | |
-Why did we leave? | 0:05:20 | 0:05:22 | |
-Fewer and fewer people -were coming to chapel. | 0:05:22 | 0:05:28 | |
-It seemed only -the older generation attended. | 0:05:28 | 0:05:32 | |
-The chapel's main purpose -was maintaining the status quo. | 0:05:32 | 0:05:38 | |
-The ability to reach out... | 0:05:38 | 0:05:42 | |
-..with Christ's love wasn't there. | 0:05:46 | 0:05:49 | |
-It's growing where you're going. | 0:05:49 | 0:05:51 | |
-It's growing where you're going. - -Yes. | 0:05:51 | 0:05:52 | |
-Why? | 0:05:54 | 0:05:55 | |
-Good question. | 0:05:56 | 0:05:58 | |
-The spiritual answer is, -God wants it to grow. | 0:05:58 | 0:06:02 | |
-You believe, too. | 0:06:03 | 0:06:05 | |
-For practical reasons... | 0:06:05 | 0:06:07 | |
-..rather than wait -for people to come to us... | 0:06:08 | 0:06:12 | |
-..we're reaching out to society... | 0:06:12 | 0:06:15 | |
-..to show Christ's love... | 0:06:16 | 0:06:18 | |
-..in food banks... | 0:06:19 | 0:06:21 | |
-..and clubs for the elderly. | 0:06:21 | 0:06:26 | |
-In Ammanford... | 0:06:28 | 0:06:31 | |
-..they wanted to promote the Welsh -language within the church. | 0:06:32 | 0:06:37 | |
-The reason for leaving Caersalem -was a kind of calling. | 0:06:38 | 0:06:44 | |
-And there was a clause, -"We will be working in Welsh." | 0:06:44 | 0:06:49 | |
-How do you feel about my journey... | 0:06:49 | 0:06:54 | |
-..revisiting places like Caersalem? | 0:06:54 | 0:06:57 | |
-Your mother and I hope... | 0:06:58 | 0:07:00 | |
-..that you'll realize that -without God, there is nothing. | 0:07:01 | 0:07:06 | |
-We wish you could find hope -in His Word. | 0:07:09 | 0:07:15 | |
-My hope is that someone like you, -in particular... | 0:07:15 | 0:07:20 | |
-..can say -what you heard in Caersalem... | 0:07:21 | 0:07:24 | |
-..and what you'll hear this morning -is relevant to our lives. | 0:07:25 | 0:07:30 | |
-We're going to -Llandybie Community Hall. | 0:07:32 | 0:07:36 | |
-The church in Ammanford -is too small by now. | 0:07:37 | 0:07:41 | |
-They hire quite a big hall. | 0:07:42 | 0:07:45 | |
-Unlike many chapels... | 0:07:54 | 0:07:56 | |
-..we started with a coffee. | 0:07:57 | 0:07:59 | |
-We chatted before worshiping. | 0:08:00 | 0:08:02 | |
-# Rejoice! Rejoice! | 0:08:03 | 0:08:06 | |
-# Let every tongue rejoice! | 0:08:07 | 0:08:10 | |
-# One heart, one voice | 0:08:11 | 0:08:14 | |
-# Oh, Church of Christ, rejoice! # | 0:08:15 | 0:08:18 | |
-Maybe I didn't join in the singing, -but newcomers are welcomed. | 0:08:19 | 0:08:24 | |
-My name's Sammy. I'm one -of the leaders in the church. | 0:08:25 | 0:08:29 | |
-A special warm welcome -if you're new to us. | 0:08:29 | 0:08:33 | |
-Can I direct your attention over -to our welcome desk. | 0:08:34 | 0:08:39 | |
-It's got information about us... | 0:08:39 | 0:08:41 | |
-..a form you can fill -to share your details with us. | 0:08:42 | 0:08:45 | |
-And then more singing, -with signing this time. | 0:08:47 | 0:08:51 | |
-Auntie Ann, my father's sister, -signed so the deaf could join in. | 0:08:51 | 0:08:57 | |
-There is a community here, -sharing with each other... | 0:09:01 | 0:09:05 | |
-..celebrating a love... | 0:09:05 | 0:09:07 | |
-..that is the greatest example -of love to Christians. | 0:09:07 | 0:09:12 | |
-Jesus, we read of you. | 0:09:13 | 0:09:14 | |
-You came eating, drinking, -sharing the bread and the wine... | 0:09:15 | 0:09:20 | |
-..in your last supper -before the Cross. | 0:09:20 | 0:09:24 | |
-And then the Communion, a symbol -of the sacrifice of the Cross. | 0:09:24 | 0:09:29 | |
-This sharing ties everyone together. | 0:09:29 | 0:09:32 | |
-But it felt right to me -to pass the plate on. | 0:09:33 | 0:09:38 | |
-Our strength in weakness. | 0:09:39 | 0:09:41 | |
-Our victory. | 0:09:43 | 0:09:45 | |
-Hallelujah. | 0:09:45 | 0:09:46 | |
-What a saviour. | 0:09:47 | 0:09:49 | |
-Must you be an evangelical minister -to wear spectacles like this? | 0:09:51 | 0:09:55 | |
-I'm back. | 0:09:56 | 0:09:58 | |
-But I'm not. It's lovely to be -back with family and old friends. | 0:09:59 | 0:10:04 | |
-I don't feel I belong -to this community anymore. | 0:10:05 | 0:10:08 | |
-That was lovely. | 0:10:10 | 0:10:12 | |
-But there was something -difficult about it... | 0:10:12 | 0:10:16 | |
-..something bittersweet. | 0:10:16 | 0:10:18 | |
-It was like coming home... | 0:10:18 | 0:10:20 | |
-..the welcome, the love, people -from all sorts of backgrounds. | 0:10:20 | 0:10:25 | |
-That's what I remember -of my childhood in Ammanford. | 0:10:25 | 0:10:29 | |
-Christ's love reaching out to all. | 0:10:29 | 0:10:32 | |
-You didn't take the Communion. | 0:10:32 | 0:10:35 | |
-No. | 0:10:35 | 0:10:36 | |
-I didn't think it would be right. -I don't believe. | 0:10:37 | 0:10:41 | |
-What would your father make of that? | 0:10:41 | 0:10:44 | |
-I think he'd understand. -You'll have to ask him. | 0:10:46 | 0:10:50 | |
-I need a piece of paper, -to do something I did as a child. | 0:10:52 | 0:10:57 | |
-If I can remember -how to fold the paper... | 0:10:58 | 0:11:02 | |
-..I can show how central -the Cross was to my faith... | 0:11:03 | 0:11:07 | |
-..how the message of the Cross -destroyed it in the end. | 0:11:08 | 0:11:12 | |
-There is one tear. That's the point. | 0:11:14 | 0:11:17 | |
-Out of the one tear... | 0:11:17 | 0:11:20 | |
-..the message of the Cross -became clear. | 0:11:21 | 0:11:26 | |
-Very good. | 0:11:28 | 0:11:30 | |
-It's a bit windy. | 0:11:31 | 0:11:33 | |
-We used the other pieces... | 0:11:34 | 0:11:38 | |
-..to explain the Cross... | 0:11:39 | 0:11:41 | |
-..to spell out one word. | 0:11:45 | 0:11:48 | |
-And that's just it. | 0:11:54 | 0:11:56 | |
-Christians -believe Hell is part of the Cross. | 0:11:56 | 0:12:00 | |
-Without Hell, there was no reason -for Christ to die. | 0:12:01 | 0:12:06 | |
-To me, as a Christian... | 0:12:06 | 0:12:09 | |
-..I couldn't accept it. | 0:12:10 | 0:12:12 | |
-The God of Love -wanted to frighten people... | 0:12:13 | 0:12:18 | |
-..and even children... | 0:12:19 | 0:12:21 | |
-..so they would love him back. | 0:12:21 | 0:12:23 | |
-That's one of the main reasons -why I stopped believing. | 0:12:24 | 0:12:29 | |
-We continued our quest -to find other believers... | 0:12:33 | 0:12:36 | |
-..and a faith that's totally new -to me. | 0:12:36 | 0:12:39 | |
-It's a religion -that emphasizes community and love. | 0:12:40 | 0:12:46 | |
-OK. | 0:12:47 | 0:12:48 | |
-Sikhs. | 0:12:50 | 0:12:52 | |
-. | 0:12:52 | 0:12:52 | |
-Subtitles | 0:12:58 | 0:12:58 | |
-Subtitles - -Subtitles | 0:12:58 | 0:13:00 | |
-This is another chapel. | 0:13:02 | 0:13:04 | |
-It's not quite a chapel now. | 0:13:05 | 0:13:07 | |
-We're a bit early. -I'll go in to ask. | 0:13:08 | 0:13:12 | |
-This was once a Baptist chapel -in Splott, Cardiff. | 0:13:14 | 0:13:17 | |
-It wasn't converted or demolished. | 0:13:17 | 0:13:21 | |
-It was turned into a Gurdwara -for the city's Sikhs. | 0:13:21 | 0:13:25 | |
-We were asked to cover our heads -as a mark of respect to God's House. | 0:13:28 | 0:13:34 | |
-Something smells good. | 0:13:35 | 0:13:37 | |
-Like in Ammanford Evangelical -Church, we were greeted with tea. | 0:13:37 | 0:13:42 | |
-We followed our noses -to the kitchen. | 0:13:42 | 0:13:46 | |
-The practical side -is central to the Sikh faith. | 0:13:48 | 0:13:53 | |
-Actions are as important as words. | 0:13:55 | 0:13:58 | |
-CHANTING | 0:13:59 | 0:14:01 | |
-Over the loudspeaker... | 0:14:01 | 0:14:04 | |
-..I heard readings or prayers -from another part of the building. | 0:14:04 | 0:14:09 | |
-To Sikhs, there is a relationship -between believing and doing... | 0:14:10 | 0:14:15 | |
-..the spiritual and physical -becoming one. | 0:14:15 | 0:14:18 | |
-Nice, Sion? | 0:14:19 | 0:14:20 | |
-SINGING OF WORDS -FROM THE HOLY BOOK | 0:14:21 | 0:14:26 | |
-This is the Darbar, the prayer hall. | 0:14:26 | 0:14:28 | |
-I listened with the others -to a reading from the Holy Book. | 0:14:29 | 0:14:34 | |
-SINGING OF WORDS -FROM THE HOLY BOOK | 0:14:36 | 0:14:40 | |
-The book is Guru Granth Sahib. | 0:14:41 | 0:14:43 | |
-It's like a living guru to Sikhs -and is treated like a person. | 0:14:43 | 0:14:48 | |
-The chauri fan purifies -the air that surrounds him. | 0:14:49 | 0:14:54 | |
-A bowl, similar -to a Communion plate, arrived. | 0:14:57 | 0:15:01 | |
-It was some sort of porridge. | 0:15:02 | 0:15:04 | |
-Without thinking, -I took some and asked later. | 0:15:06 | 0:15:09 | |
-What is it? | 0:15:14 | 0:15:16 | |
-What is it? - -This is parshad. | 0:15:16 | 0:15:18 | |
-It's made of wheat, flour -and butter. | 0:15:18 | 0:15:22 | |
-It's Karah Parshad. | 0:15:22 | 0:15:24 | |
-There are equal measures -of sugar, flour and butter... | 0:15:25 | 0:15:29 | |
-..to underline -that everyone is equal. | 0:15:30 | 0:15:36 | |
-Afterwards, -I went back to the Langar... | 0:15:36 | 0:15:39 | |
-..where people socialize and eat, -like in a vestry. | 0:15:40 | 0:15:45 | |
-I met Sonia Kaur. | 0:15:46 | 0:15:49 | |
-You learnt Welsh in primary school. | 0:15:49 | 0:15:52 | |
-You learnt Welsh in primary school. - -In Aberangell. | 0:15:52 | 0:15:53 | |
-I used to go to Sunday School -in Aberangell, too. | 0:15:54 | 0:15:59 | |
-Though familiar with Welsh culture, -Sonia lives in Northampton now. | 0:16:00 | 0:16:05 | |
-She's back in Cardiff today -where she was in college. | 0:16:06 | 0:16:10 | |
-You have to eat everything -on the plate. | 0:16:11 | 0:16:14 | |
-I have to eat everything? | 0:16:14 | 0:16:16 | |
-Is it disrespectful if I don't? | 0:16:17 | 0:16:19 | |
-The food was prepared -in the Gurdwara... | 0:16:20 | 0:16:23 | |
-..and so it is all blessed. | 0:16:23 | 0:16:28 | |
-I sat on the floor to eat -and chat to Sonia. | 0:16:30 | 0:16:34 | |
-What is your faith, as a Sikh? -What do you believe in? | 0:16:35 | 0:16:39 | |
-Is it all about -tradition and customs? | 0:16:39 | 0:16:42 | |
-Or is it something spiritual? | 0:16:42 | 0:16:45 | |
-To me, being a Sikh... | 0:16:45 | 0:16:49 | |
-..is a way of life. | 0:16:49 | 0:16:54 | |
-It's a belief -in a respectable way of life... | 0:16:55 | 0:17:00 | |
-..and giving to those -less fortunate. | 0:17:00 | 0:17:04 | |
-We're eating... | 0:17:05 | 0:17:07 | |
-..and sitting down -at the same level. | 0:17:08 | 0:17:11 | |
-There are older people who aren't. | 0:17:11 | 0:17:14 | |
-It ties into what you say. | 0:17:14 | 0:17:16 | |
-It's this feeling of equality. | 0:17:18 | 0:17:19 | |
-It's this feeling of equality. - -Exactly. | 0:17:19 | 0:17:21 | |
-Anyone would be welcomed today. | 0:17:21 | 0:17:23 | |
-Anyone would be welcomed today. - -Yes. | 0:17:23 | 0:17:24 | |
-A lot of Gurdwaras -go out in the community... | 0:17:25 | 0:17:29 | |
-..and donate food -to those less fortunate. | 0:17:30 | 0:17:33 | |
-Many homeless people... | 0:17:34 | 0:17:37 | |
-..come to the Gurdwara -and they have a hot meal. | 0:17:38 | 0:17:43 | |
-CHANTING OF BELIEFS -AS THEY PREPARE FOOD | 0:17:44 | 0:17:48 | |
-The kitchen is full of people -cooking to perform the Seva. | 0:17:51 | 0:17:56 | |
-It's the act of selfless serving. | 0:17:57 | 0:18:01 | |
-To Sikhs, completing the Seva -brings them closer to God. | 0:18:01 | 0:18:07 | |
-A lot of people want to be a part -of the Seva. | 0:18:09 | 0:18:13 | |
-The men and women are preparing -the food for this afternoon. | 0:18:15 | 0:18:21 | |
-What are they chanting? | 0:18:21 | 0:18:24 | |
-That God is in everyone -and all around us. | 0:18:25 | 0:18:31 | |
-The people -who are preparing the food... | 0:18:31 | 0:18:35 | |
-..means the food is blessed. | 0:18:36 | 0:18:40 | |
-They repeat the same thing -over and over. | 0:18:44 | 0:18:47 | |
-They make sure their heads -are covered... | 0:18:47 | 0:18:52 | |
-..so everything is pure. | 0:18:53 | 0:18:56 | |
-That isn't Health And Safety. -It's spiritual purity. | 0:18:57 | 0:19:01 | |
-Exactly. | 0:19:02 | 0:19:03 | |
-Performing Seva -to get closer to God... | 0:19:03 | 0:19:06 | |
-..is so different -from what I used to believe. | 0:19:06 | 0:19:10 | |
-As a Christian, I could only -be purified through Christ's death. | 0:19:10 | 0:19:15 | |
-Washing the dishes -couldn't cleanse my soul. | 0:19:16 | 0:19:19 | |
-Sikhs have more than one way. | 0:19:20 | 0:19:22 | |
-We mentioned -the people washing dishes. | 0:19:23 | 0:19:27 | |
-People can also clean shoes. | 0:19:27 | 0:19:30 | |
-We believe we are here... | 0:19:31 | 0:19:33 | |
-..to do as much good as we can. | 0:19:34 | 0:19:37 | |
-We believe -we're here for a purpose... | 0:19:38 | 0:19:41 | |
-..to give something back -to the community and people. | 0:19:41 | 0:19:46 | |
-One day, we will all die -and stand before God. | 0:19:46 | 0:19:50 | |
-I want to be able to say I've -tried to do as much as I could... | 0:19:50 | 0:19:55 | |
-..to make the world a better place. | 0:19:55 | 0:20:00 | |
-CHANTING OF BELIEFS | 0:20:00 | 0:20:02 | |
-Outside the Gurdwara, -there's more purifying. | 0:20:06 | 0:20:10 | |
-The annual ceremony that's part -of the Vaisakhi festival... | 0:20:11 | 0:20:15 | |
-..to celebrate the baptism -of the first Khalsa Sikhs... | 0:20:15 | 0:20:19 | |
-..300 years ago. | 0:20:20 | 0:20:22 | |
-Khalsa means pure. | 0:20:22 | 0:20:25 | |
-CHANTING OF BELIEFS | 0:20:26 | 0:20:27 | |
-There's a pole and banner -outside every Gurdwara. | 0:20:32 | 0:20:36 | |
-The pole is purified -in water and milk. | 0:20:36 | 0:20:40 | |
-CHANTING OF BELIEFS | 0:20:41 | 0:20:45 | |
-As we watched the banner being put -in place, Nick introduced himself. | 0:20:55 | 0:21:00 | |
-He comes from England and -is keen to discuss his new faith. | 0:21:01 | 0:21:05 | |
-Were you brought up a Sikh? | 0:21:05 | 0:21:07 | |
-Were you brought up a Sikh? - -I only became a Sikh two years ago. | 0:21:07 | 0:21:09 | |
-I met a Sikh in my second year -of university in Cardiff... | 0:21:10 | 0:21:15 | |
-..and moved in with him. | 0:21:15 | 0:21:18 | |
-He introduced me to the religion -and I started reading the scripture. | 0:21:18 | 0:21:22 | |
-I was amazed. -It really connected to me. | 0:21:23 | 0:21:25 | |
-What attracted you to the religion? -What makes you believe? | 0:21:26 | 0:21:30 | |
-I think just the balance -of spirituality... | 0:21:30 | 0:21:34 | |
-..but with practical principles. | 0:21:34 | 0:21:37 | |
-We have selfless service... | 0:21:37 | 0:21:40 | |
-..and something -we do in university... | 0:21:40 | 0:21:43 | |
-..in Sikh societies -every Wednesday... | 0:21:44 | 0:21:46 | |
-..is to out into the city centre -and we try and feed the homeless. | 0:21:47 | 0:21:51 | |
-CHANTING OF BELIEFS | 0:21:51 | 0:21:53 | |
-Here is an example of the link -between faith and morality. | 0:22:01 | 0:22:06 | |
-The students look -after the homeless... | 0:22:06 | 0:22:09 | |
-..and it all stems from here. | 0:22:11 | 0:22:14 | |
-The believers worship together -and declare their faith. | 0:22:14 | 0:22:19 | |
-They also live it, through -reaching out to the community. | 0:22:19 | 0:22:24 | |
-That's what Sonia and I discussed -before I left... | 0:22:24 | 0:22:28 | |
-..the role of religion and faith -in society... | 0:22:28 | 0:22:31 | |
-..and how the chapels -were central to that. | 0:22:32 | 0:22:35 | |
-It's disappointing -to see chapels closing... | 0:22:35 | 0:22:39 | |
-..and empty. | 0:22:39 | 0:22:41 | |
-They were there for a reason. | 0:22:41 | 0:22:44 | |
-It's sad no-one is using them. | 0:22:44 | 0:22:47 | |
-It's perfect to have -the Sikh Gurdwara in a chapel. | 0:22:47 | 0:22:52 | |
-The chapel is used to worship God. | 0:22:52 | 0:22:57 | |
-It's important to Sikhs -to belong to the community. | 0:22:58 | 0:23:03 | |
-As a child, -my family went to the Gurdwara. | 0:23:04 | 0:23:07 | |
-We met uncles and aunties there. | 0:23:08 | 0:23:11 | |
-It's where we gathered. | 0:23:12 | 0:23:15 | |
-Perhaps that's been lost. | 0:23:15 | 0:23:19 | |
-People gathering, eating together... | 0:23:20 | 0:23:23 | |
-..enjoying each other's company. | 0:23:24 | 0:23:28 | |
-CHANTING OF BELIEFS | 0:23:30 | 0:23:32 | |
-It's a matter of opinion -whether that's been lost. | 0:23:35 | 0:23:39 | |
-It hasn't in the Gurdwara in Splott. | 0:23:39 | 0:23:42 | |
-An old Welsh chapel -is still being of service. | 0:23:43 | 0:23:47 | |
-A religious community -worship and meet here... | 0:23:47 | 0:23:51 | |
-..as I did -in Caersalem chapel and vestry. | 0:23:52 | 0:23:55 | |
-The children would love it here. | 0:23:55 | 0:23:58 | |
-You'd like Nedw. -You and Nedw would be big friends. | 0:23:58 | 0:24:02 | |
-. | 0:24:03 | 0:24:04 | |
-Subtitles | 0:24:07 | 0:24:07 | |
-Subtitles - -Subtitles | 0:24:07 | 0:24:09 | |
-Days after returning from -the Gurdwara and we're off again. | 0:24:10 | 0:24:14 | |
-The Sikh experience was valuable. | 0:24:15 | 0:24:17 | |
-Selfless serving is a fundamental -part of their religion. | 0:24:18 | 0:24:23 | |
-Surely there's a link -between morality and religion? | 0:24:23 | 0:24:27 | |
-But Rhys had a point to make. | 0:24:27 | 0:24:29 | |
-Before we go, I have a present -for you from Oxford. | 0:24:30 | 0:24:34 | |
-Here are two badges for you. | 0:24:34 | 0:24:36 | |
-Thanks! -Happy Humanist and Good Without God. | 0:24:37 | 0:24:42 | |
-Aren't they good? -You can be an atheist and be moral. | 0:24:43 | 0:24:47 | |
-Or immoral. Thanks, Rhys. | 0:24:48 | 0:24:50 | |
-You're welcome. | 0:24:50 | 0:24:51 | |
-You're welcome. - -I'll wear them. | 0:24:51 | 0:24:54 | |
-We're not going to a chapel, but it -promises to be a special experience. | 0:24:54 | 0:25:00 | |
-We can't not film this. | 0:25:00 | 0:25:04 | |
-There won't be one like it -until 2026. I have the technology. | 0:25:04 | 0:25:09 | |
-Perhaps we'll all see the light, -Rhys! | 0:25:10 | 0:25:14 | |
-Or not. | 0:25:15 | 0:25:16 | |
-Or not. - -Yes! | 0:25:16 | 0:25:18 | |
-Let's head for the mountains. | 0:25:19 | 0:25:21 | |
-People have come -to the shores of Padarn Lake... | 0:25:28 | 0:25:32 | |
-..to see the eclipse. | 0:25:33 | 0:25:36 | |
-There are occasions that draw people -together to watch in wonderment. | 0:25:38 | 0:25:43 | |
-I'd say it's halfway, as an expert! | 0:25:44 | 0:25:48 | |
-It's like a smile. | 0:25:55 | 0:25:57 | |
-The gods are still smiling on us. | 0:25:58 | 0:26:01 | |
-That's what people used to believe. | 0:26:01 | 0:26:05 | |
-There is a sense of something -incredible happening. | 0:26:05 | 0:26:09 | |
-It's an amazing sight. | 0:26:10 | 0:26:12 | |
-It makes me think about -a hymn we sang as children. | 0:26:13 | 0:26:17 | |
-"How can we measure the blue sky? | 0:26:18 | 0:26:21 | |
-"How many stars are overhead? | 0:26:21 | 0:26:23 | |
-"The world whispers to you, -little child, how great is God." | 0:26:23 | 0:26:28 | |
-Do you think this proves -there is a God? | 0:26:30 | 0:26:34 | |
-No. I feel small, compared -to the universe that's so big. | 0:26:34 | 0:26:38 | |
-It's something to wonder at. | 0:26:39 | 0:26:41 | |
-It's something to wonder at. - -I do, as an atheist. | 0:26:41 | 0:26:44 | |
-Doesn't it make you think there is -something bigger than us out there? | 0:26:45 | 0:26:50 | |
-No. | 0:26:51 | 0:26:52 | |
-Deep down, I agree with Rhys. | 0:26:53 | 0:26:56 | |
-There are years since -I saw God in the creation... | 0:26:56 | 0:27:00 | |
-..or to think about it -as a creation at all. | 0:27:00 | 0:27:03 | |
-Perhaps we should go to Pantycelyn -Hall in Aberystwyth next. | 0:27:05 | 0:27:09 | |
-I was a student there. -I was in the Christian Union. | 0:27:09 | 0:27:13 | |
-That's where the doubts set in, -too. | 0:27:14 | 0:27:17 | |
-If you want this programme -to be unbiased and balanced... | 0:27:17 | 0:27:22 | |
-..you have to meet an atheist. | 0:27:23 | 0:27:25 | |
-I'm always with an atheist! | 0:27:26 | 0:27:27 | |
-I'm always with an atheist! - -Apart from me. | 0:27:27 | 0:27:29 | |
-There's no escaping Christianity, -even in our office. | 0:27:34 | 0:27:38 | |
-The building is called Y Goleuad. | 0:27:38 | 0:27:41 | |
-It's where the Presbyterian -magazine Y Goleuad was printed. | 0:27:41 | 0:27:45 | |
-The name has stuck. | 0:27:45 | 0:27:47 | |
-There's a lot of reaction -to the blog. | 0:27:50 | 0:27:53 | |
-I'm reading a different publication, -atheist Dylan Llyr's blog. | 0:27:53 | 0:27:59 | |
-So I phoned him. -I arranged to meet him after work. | 0:28:00 | 0:28:05 | |
-DOORBELL | 0:28:07 | 0:28:08 | |
-Dylan, how are you? | 0:28:10 | 0:28:11 | |
-Dylan, how are you? - -How are you? | 0:28:11 | 0:28:13 | |
-Come in. Welcome to Y Goleuad. | 0:28:13 | 0:28:15 | |
-I wanted to show these to you. | 0:28:16 | 0:28:18 | |
-Y Goleuad was printed here. | 0:28:18 | 0:28:20 | |
-These are old printing blocks. | 0:28:21 | 0:28:23 | |
-There are hymns -and Biblical stories. | 0:28:23 | 0:28:26 | |
-I wanted you to feel at home! | 0:28:27 | 0:28:29 | |
-Why did you start to blog? | 0:28:31 | 0:28:33 | |
-As an atheist, it's a subject -I've always been interested in. | 0:28:33 | 0:28:38 | |
-In school... | 0:28:39 | 0:28:41 | |
-..I read about people -who didn't believe in evolution. | 0:28:42 | 0:28:46 | |
-It awoke something in me. | 0:28:46 | 0:28:48 | |
-The interest has always been there. | 0:28:49 | 0:28:51 | |
-Are there fewer Welsh atheists? -It sounds like a silly question. | 0:28:51 | 0:28:56 | |
-Because of our history... | 0:28:56 | 0:28:58 | |
-..are we reluctant -to call ourselves atheists? | 0:28:58 | 0:29:02 | |
-That's an interesting question. -I'm not sure. | 0:29:02 | 0:29:05 | |
-It would be interesting -to conduct a survey... | 0:29:05 | 0:29:08 | |
-..to see if there's -a link or difference... | 0:29:09 | 0:29:11 | |
-..between Welsh speaking Christians -compared to the general public. | 0:29:12 | 0:29:16 | |
-We've carried out a few surveys. | 0:29:17 | 0:29:20 | |
-Let me show you the results. | 0:29:20 | 0:29:23 | |
-I mentioned the questionnaire... | 0:29:26 | 0:29:28 | |
-..that I carried out -in my old school. | 0:29:29 | 0:29:32 | |
-52% of the pupils ticked -that they were Christian. | 0:29:32 | 0:29:38 | |
-Does that disappoint you, -as an atheist? | 0:29:39 | 0:29:42 | |
-Historically, 52% is low. | 0:29:43 | 0:29:45 | |
-I'd argue... | 0:29:47 | 0:29:49 | |
-..that it's because -it's what their parents believe. | 0:29:50 | 0:29:55 | |
-It's the Christian culture. | 0:29:55 | 0:29:58 | |
-They don't necessarily believe -in Christian ideology. | 0:29:58 | 0:30:03 | |
-Your blog is pro atheism... | 0:30:03 | 0:30:07 | |
-..and anti religion. | 0:30:07 | 0:30:09 | |
-Are atheists against religion? | 0:30:09 | 0:30:12 | |
-Or could an atheist say... | 0:30:12 | 0:30:14 | |
-"..I'm not against religion, -I just don't believe." | 0:30:14 | 0:30:18 | |
-An atheist -values scientific evidence... | 0:30:19 | 0:30:23 | |
-..supports civil rights... | 0:30:24 | 0:30:28 | |
-..gay marriage, -abortion and so forth. | 0:30:28 | 0:30:32 | |
-For that reason... | 0:30:32 | 0:30:34 | |
-..you have to be against religion. | 0:30:35 | 0:30:40 | |
-They go hand in hand. | 0:30:40 | 0:30:43 | |
-I would find it hard -to call myself an atheist... | 0:30:44 | 0:30:49 | |
-..and tell people not to believe. | 0:30:49 | 0:30:53 | |
-Do you have to be so evangelical? | 0:30:53 | 0:30:58 | |
-I'd argue, yes. | 0:31:02 | 0:31:04 | |
-Religion has a harmful effect -on society. | 0:31:05 | 0:31:10 | |
-Whether people believe or not... | 0:31:12 | 0:31:15 | |
-..without the chapel, -has our moral values suffered? | 0:31:15 | 0:31:20 | |
-Is there a link -between moral values and faith? | 0:31:20 | 0:31:24 | |
-No. I feel strongly about this. | 0:31:24 | 0:31:27 | |
-If anything... | 0:31:30 | 0:31:32 | |
-..religion causes people... | 0:31:32 | 0:31:35 | |
-..to behave worse -than they would otherwise. | 0:31:36 | 0:31:39 | |
-We visited -a Sikh Gurdwara in Cardiff. | 0:31:40 | 0:31:43 | |
-Like many religions... | 0:31:43 | 0:31:46 | |
-..morality was at the core -of what they believed... | 0:31:46 | 0:31:51 | |
-..and this strengthened -their morality. | 0:31:52 | 0:31:55 | |
-There's something healthy -about that. | 0:31:55 | 0:31:59 | |
-What do they mean? Does God -want them to do these things? | 0:32:00 | 0:32:05 | |
-I think they're doing -themselves a disservice. | 0:32:05 | 0:32:08 | |
-It suggests that if God didn't want -them to do these things... | 0:32:09 | 0:32:13 | |
-..that they wouldn't do them. | 0:32:13 | 0:32:15 | |
-Good people do these things anyway. | 0:32:16 | 0:32:19 | |
-I'm going to Pantycelyn Hall. -I was there in college 20 years ago. | 0:32:20 | 0:32:25 | |
-I was a Christian at the time. | 0:32:25 | 0:32:28 | |
-I want to give this to the students. | 0:32:29 | 0:32:31 | |
-I've already asked -13-year-old school pupils. | 0:32:32 | 0:32:35 | |
-I'd expect different answers -from students. | 0:32:35 | 0:32:39 | |
-I think fewer people will tick -the Christian box. | 0:32:40 | 0:32:44 | |
-I can't be sure. It'll be -interesting to see the results. | 0:32:45 | 0:32:49 | |
-I enjoyed talking to Dylan. | 0:32:49 | 0:32:52 | |
-Cautious and intelligent, he's -a good ambassador for atheism... | 0:32:52 | 0:32:56 | |
-..not that he sees himself -like that! | 0:32:56 | 0:33:00 | |
-Is it the decisiveness that prevents -me from calling myself an atheist? | 0:33:00 | 0:33:05 | |
-I had enough when I was young -of thinking I knew the answers. | 0:33:06 | 0:33:10 | |
-I'm sure you're tired -of following me. | 0:33:13 | 0:33:16 | |
-At 18 years of age... | 0:33:16 | 0:33:18 | |
-..I came to Aberystwyth -to study Welsh and Drama. | 0:33:19 | 0:33:22 | |
-And here it is, Pantycelyn Hall. -I haven't been here for 20 years. | 0:33:22 | 0:33:28 | |
-It hasn't changed at all. | 0:33:28 | 0:33:30 | |
-Unlike you, Gwion. | 0:33:31 | 0:33:33 | |
-Unlike you, Gwion. - -Unlike me! | 0:33:33 | 0:33:34 | |
-When I first walked in -to Pantycelyn... | 0:33:35 | 0:33:38 | |
-..I was an unconfident fresher. | 0:33:39 | 0:33:41 | |
-But my faith was strong. | 0:33:41 | 0:33:43 | |
-I joined the Christian Union, and -was "Gwion the Evangelist" to many. | 0:33:44 | 0:33:49 | |
-It still smells the same. | 0:33:51 | 0:33:53 | |
-It's not unpleasant, -just distinctive. | 0:33:53 | 0:33:56 | |
-The small lounge. | 0:34:01 | 0:34:04 | |
-This is where -the Christian Union met. | 0:34:05 | 0:34:09 | |
-There is still -a Christian Union here. | 0:34:10 | 0:34:13 | |
-Do the members still believe -as strongly as I once did? | 0:34:13 | 0:34:17 | |
-I'm in the way, sorry. | 0:34:18 | 0:34:20 | |
-I found this the other day. | 0:34:24 | 0:34:26 | |
-The New Testament. -I knew it was from this period. | 0:34:28 | 0:34:32 | |
-I bought it soon after I arrived -here and I carried it round with me. | 0:34:32 | 0:34:36 | |
-It reads, Aberystwyth, 1991. | 0:34:37 | 0:34:39 | |
-On the first page, Romans 1, 16. | 0:34:39 | 0:34:43 | |
-I obviously read it often. | 0:34:45 | 0:34:47 | |
-This verse says it all. | 0:34:48 | 0:34:50 | |
-"I am not ashamed -of the gospel of Christ. | 0:34:50 | 0:34:53 | |
-"For it is the power -of God unto salvation... | 0:34:54 | 0:34:57 | |
-"..to every one that believeth." | 0:34:57 | 0:35:00 | |
-That's what I believed. | 0:35:00 | 0:35:02 | |
-It's OK. | 0:35:03 | 0:35:04 | |
-The question to me -and to us all is... | 0:35:04 | 0:35:07 | |
-..was it right to believe -so uncompromisingly... | 0:35:07 | 0:35:11 | |
-..and so extremely, -as some might say? | 0:35:11 | 0:35:14 | |
-If I hadn't believed -so black and white... | 0:35:14 | 0:35:18 | |
-..I'd still believe -in something now. | 0:35:18 | 0:35:21 | |
-. | 0:35:24 | 0:35:24 | |
-Subtitles | 0:35:28 | 0:35:28 | |
-Subtitles - -Subtitles | 0:35:28 | 0:35:30 | |
-Thanks for your help. -It'll be handy to hold the papers. | 0:35:30 | 0:35:35 | |
-I'll bring it back later. | 0:35:35 | 0:35:37 | |
-My question is, do -the people of Wales still believe? | 0:35:37 | 0:35:41 | |
-Like in my old secondary school... | 0:35:43 | 0:35:45 | |
-..I'm asking the Pantycelyn students -if they are religious or not. | 0:35:46 | 0:35:51 | |
-Can you pass these round? | 0:35:52 | 0:35:55 | |
-Are you happy to have a go? The -question is, do we still believe? | 0:35:56 | 0:36:01 | |
-52% of the school pupils -said they were Christians. | 0:36:02 | 0:36:05 | |
-But students -are more independently minded. | 0:36:05 | 0:36:10 | |
-I reckon fewer -will say they're Christians. | 0:36:10 | 0:36:14 | |
-Miriam Williams, -the UMCA president... | 0:36:14 | 0:36:17 | |
-..doesn't think students will find -it easy to say they have no faith. | 0:36:17 | 0:36:22 | |
-It's a difficult subject. | 0:36:22 | 0:36:25 | |
-It's such a broad subject, -there are no definite answers. | 0:36:26 | 0:36:30 | |
-There are individuals who will -argue their case, either way. | 0:36:31 | 0:36:36 | |
-It's hard to have the guts to say... | 0:36:36 | 0:36:39 | |
-"..Yes, I believe" or "No, I don't." | 0:36:40 | 0:36:44 | |
-People are unsure. | 0:36:44 | 0:36:46 | |
-Having to make a choice, -she ticked the box Christian. | 0:36:47 | 0:36:51 | |
-That's what the majority -of the school pupils did, too. | 0:36:52 | 0:36:57 | |
-I'm not criticising them. | 0:36:57 | 0:37:00 | |
-They feel they're Christians because -of their upbringing and culture. | 0:37:00 | 0:37:05 | |
-It's more than going to chapel -and reading the Bible. | 0:37:05 | 0:37:09 | |
-It involves morals, upbringing... | 0:37:09 | 0:37:11 | |
-..and knowing the difference -between right and wrong. | 0:37:12 | 0:37:16 | |
-It's not about -believing in God and chapel. | 0:37:16 | 0:37:20 | |
-My generation feel they're Christian -even if they don't go to chapel. | 0:37:20 | 0:37:25 | |
-How are you, Gwion? I'm Gwilym. | 0:37:26 | 0:37:29 | |
-Gwilym Tudur introduced himself. | 0:37:29 | 0:37:32 | |
-The young evangelist is -the Christian Union president. | 0:37:32 | 0:37:36 | |
-I'm not saying it's of more -interest to you, as a Christian... | 0:37:37 | 0:37:41 | |
-..but you'll want to -know the outcome. | 0:37:41 | 0:37:44 | |
-Yes, to know where people stand. | 0:37:45 | 0:37:47 | |
-Do they consider themselves -Christians? Do people worship? | 0:37:47 | 0:37:52 | |
-They're important questions to ask. -I want to know the answers. | 0:37:52 | 0:37:57 | |
-Will anyone tick No Religion? | 0:37:57 | 0:38:00 | |
-Yes. | 0:38:00 | 0:38:03 | |
-More or less? | 0:38:03 | 0:38:05 | |
-More, following the last census -and the more I get to know people. | 0:38:05 | 0:38:11 | |
-People tend to say -they don't believe in Christianity. | 0:38:13 | 0:38:18 | |
-You'd better do this, too! -I think I know what you'll tick. | 0:38:19 | 0:38:23 | |
-There's nothing wrong with that! | 0:38:24 | 0:38:26 | |
-Gwilym kindly suggested we use -his room to count the papers. | 0:38:26 | 0:38:31 | |
-More than half the students -said they were Christian. | 0:38:32 | 0:38:38 | |
-Did that surprise Gwilym and fellow -Christian Union member, Dyfan? | 0:38:39 | 0:38:44 | |
-I'm not very surprised. | 0:38:46 | 0:38:48 | |
-I'm not surprised at all. | 0:38:49 | 0:38:51 | |
-But I'll go a step further. | 0:38:51 | 0:38:55 | |
-It's one thing -to tick the Christian box... | 0:38:55 | 0:39:01 | |
-..it's another to feel -you actually are a Christian. | 0:39:03 | 0:39:07 | |
-A Christian follows Jesus Christ. | 0:39:08 | 0:39:12 | |
-Jesus Christ said that Christianity -is a relationship with God... | 0:39:14 | 0:39:19 | |
-..to know Jesus Christ... | 0:39:19 | 0:39:21 | |
-..to see him as a saviour -and to live with Jesus... | 0:39:22 | 0:39:26 | |
-..following his example. | 0:39:27 | 0:39:28 | |
-That's why you spread the Word. | 0:39:29 | 0:39:31 | |
-Yes. | 0:39:31 | 0:39:32 | |
-It's worth talking about -and knowing Jesus. | 0:39:33 | 0:39:37 | |
-The good news is, -that there is forgiveness... | 0:39:38 | 0:39:41 | |
-..a way to avoid Hell. | 0:39:42 | 0:39:45 | |
-Is there Christianity without Hell? | 0:39:45 | 0:39:48 | |
-In the end, -I just couldn't accept it. | 0:39:48 | 0:39:52 | |
-Hell is being separated from God. | 0:39:55 | 0:39:57 | |
-People can reject God, but then -they have to face the consequences. | 0:39:59 | 0:40:04 | |
-God has a plan -so that doesn't have to happen. | 0:40:04 | 0:40:07 | |
-We can have eternal life and -a relationship with him forever. | 0:40:08 | 0:40:12 | |
-Can I ask you a couple of questions? | 0:40:14 | 0:40:15 | |
-Can I ask you a couple of questions? - -Yes. | 0:40:15 | 0:40:17 | |
-When you were a Christian... | 0:40:17 | 0:40:20 | |
-..why did you feel -you needed to be saved? | 0:40:20 | 0:40:24 | |
-What has made you think -you don't need to be saved? | 0:40:25 | 0:40:29 | |
-What changed? | 0:40:30 | 0:40:32 | |
-I became a Christian when I was -very young. Perhaps I was too young. | 0:40:35 | 0:40:40 | |
-I don't blame my parents. -I'd do the same. | 0:40:41 | 0:40:44 | |
-It's what they believed. | 0:40:44 | 0:40:47 | |
-I can see why you want -to spread the Word. | 0:40:47 | 0:40:51 | |
-But was it healthy to think -I was lost in my early teens? | 0:40:52 | 0:40:58 | |
-Was it right to think -I needed forgiveness? | 0:40:59 | 0:41:02 | |
-I knew I could do bad things - -I still do bad things. | 0:41:03 | 0:41:07 | |
-I don't believe in original sin. | 0:41:07 | 0:41:09 | |
-I can be the worst person -in the world. | 0:41:09 | 0:41:12 | |
-It sounds patronizing -to say I grew up. | 0:41:12 | 0:41:16 | |
-Perhaps it's my personality, -that I'm quite liberal. | 0:41:19 | 0:41:23 | |
-I'm tolerant, like you are. | 0:41:23 | 0:41:28 | |
-These things didn't rest easily -with me any more. | 0:41:31 | 0:41:36 | |
-That's what I asked today, -especially as I'm back here. | 0:41:36 | 0:41:41 | |
-Do we have to be so -uncompromising in our beliefs? | 0:41:42 | 0:41:46 | |
-The Christian message -is so special... | 0:41:47 | 0:41:50 | |
-..if we really understand it, we -can't not be Christian to the core. | 0:41:51 | 0:41:56 | |
-The Christian Union members -believed as strongly as I once did. | 0:41:58 | 0:42:03 | |
-That night, they met outside -a Welsh student gig... | 0:42:05 | 0:42:10 | |
-..to hand out cuppas, biscuits -and spread the Word. | 0:42:10 | 0:42:15 | |
-Thanks Lord for caring for us. | 0:42:16 | 0:42:19 | |
-You shine a light and give hope -to people who are lost... | 0:42:19 | 0:42:25 | |
-..to the sick who need a doctor. | 0:42:26 | 0:42:30 | |
-After praying, -and setting out refreshments.... | 0:42:30 | 0:42:34 | |
-..we waited for the students. | 0:42:34 | 0:42:36 | |
-It's eleven o'clock. -When do you expect people to arrive? | 0:42:36 | 0:42:41 | |
-It's usually closer to midnight. | 0:42:41 | 0:42:44 | |
-Do they come here on their way -to the Union? | 0:42:45 | 0:42:50 | |
-We usually walk down the steps -to meet them. | 0:42:50 | 0:42:54 | |
-Do we have enough biscuits? | 0:42:55 | 0:42:56 | |
-Do we have enough biscuits? - -Yes! | 0:42:56 | 0:42:58 | |
-The students have had a bad taste -costume crawl in town. | 0:43:00 | 0:43:05 | |
-STUDENTS SHOUT | 0:43:06 | 0:43:08 | |
-The contrast between -their costumes... | 0:43:08 | 0:43:11 | |
-..and the Christian -hoodies is striking. | 0:43:11 | 0:43:15 | |
-Can I have a cuppa later? | 0:43:15 | 0:43:17 | |
-Can I have a cuppa later? - -You can have one now, if you want. | 0:43:17 | 0:43:19 | |
-We'll have one on our way back. | 0:43:20 | 0:43:22 | |
-We'll have one on our way back. - -Thanks. | 0:43:22 | 0:43:24 | |
-They're still arriving at the gig. | 0:43:26 | 0:43:28 | |
-We're leaving. | 0:43:29 | 0:43:31 | |
-It's been an emotional day... | 0:43:31 | 0:43:34 | |
-..and more difficult -than I expected. | 0:43:34 | 0:43:38 | |
-I was cheerful -when I arrived this morning. | 0:43:38 | 0:43:41 | |
-The place hasn't changed, -unlike how much I have changed. | 0:43:41 | 0:43:46 | |
-I didn't realize how much. | 0:43:47 | 0:43:49 | |
-After meeting the Christian Union -members... | 0:43:50 | 0:43:55 | |
-..I can see how different I am now. | 0:43:56 | 0:44:00 | |
-The following morning, -after weeks of travelling... | 0:44:10 | 0:44:14 | |
-..it dawns on me -it's the end of the journey... | 0:44:14 | 0:44:17 | |
-..of trying to discover whether -Welsh people still believe in God. | 0:44:17 | 0:44:23 | |
-So, Gwion. The end of the journey. | 0:44:23 | 0:44:26 | |
-Yes. The journey's end. | 0:44:27 | 0:44:29 | |
-Do the people of Wales -still believe? | 0:44:30 | 0:44:33 | |
-Do we still believe? | 0:44:34 | 0:44:37 | |
-Ask Sion! | 0:44:38 | 0:44:40 | |
-If you'd asked me before -the journey, I'd have said, "No." | 0:44:42 | 0:44:46 | |
-I thought that the people of Wales, -like me... | 0:44:46 | 0:44:50 | |
-..used to be strong, vocal -and public in their faith. | 0:44:50 | 0:44:54 | |
-I'm not like that now. | 0:44:56 | 0:44:58 | |
-We've reached the journey's end. | 0:44:58 | 0:45:00 | |
-We met a lot of people -who still believe, unlike me. | 0:45:01 | 0:45:05 | |
-Who am I to question that? | 0:45:07 | 0:45:09 | |
-As someone who has lost his faith... | 0:45:09 | 0:45:13 | |
-..what right do I have to question -people who still believe? | 0:45:13 | 0:45:18 | |
-Doubts set in when I was -a student in Aberystwyth. | 0:45:20 | 0:45:25 | |
-I was a Christian, -and still stood firm. | 0:45:25 | 0:45:29 | |
-But under the surface, -doubts were setting in. | 0:45:29 | 0:45:32 | |
-I tried to withstand them -for many years. | 0:45:33 | 0:45:36 | |
-When did you stop believing? | 0:45:44 | 0:45:46 | |
-It didn't happen overnight, -unlike the way I came to believe. | 0:45:47 | 0:45:52 | |
-I remember talking to a friend -on the seafront in Aberystwyth. | 0:45:52 | 0:45:57 | |
-"We all have doubts," she said. | 0:45:58 | 0:46:02 | |
-"If we pray, read more and come -closer to God, certainty comes." | 0:46:03 | 0:46:09 | |
-That's what I did for years. | 0:46:09 | 0:46:11 | |
-After Aberystwyth, -you were a preacher. | 0:46:12 | 0:46:15 | |
-Yes. | 0:46:15 | 0:46:16 | |
-Looking back... | 0:46:17 | 0:46:19 | |
-..I was preaching to convince -myself more than anyone. | 0:46:19 | 0:46:25 | |
-It didn't work. | 0:46:27 | 0:46:29 | |
-It didn't work. - -No. | 0:46:29 | 0:46:30 | |
-The sort of Christianity I -believed in couldn't be questioned. | 0:46:31 | 0:46:36 | |
-If I had been a liberal -and moderate Christian... | 0:46:37 | 0:46:40 | |
-..perhaps I'd still be a believer. | 0:46:41 | 0:46:44 | |
-Hey. We almost missed it. | 0:46:45 | 0:46:47 | |
-The Devil's Pulpit. | 0:46:48 | 0:46:49 | |
-It's better from the back. | 0:46:50 | 0:46:52 | |
-I believed in the Devil. | 0:46:55 | 0:46:58 | |
-You don't believe in the Devil, -Heaven and Hell... | 0:47:00 | 0:47:04 | |
-..and you don't believe in God, -so that makes you an atheist. | 0:47:05 | 0:47:09 | |
-We're back here, are we? | 0:47:12 | 0:47:14 | |
-We're back here, are we? - -You are, obviously. | 0:47:14 | 0:47:17 | |
-Aren't you, Gwion? -You're an atheist. | 0:47:19 | 0:47:22 | |
-Aren't you? | 0:47:24 | 0:47:24 | |
-Aren't you? - -One for the road? | 0:47:24 | 0:47:27 | |
-# GWAHODDIAD HYMN TUNE # | 0:47:27 | 0:47:30 | |
-Who needs a radio, Rhys?! | 0:47:48 | 0:47:51 | |
-# GWAHODDIAD HYMN TUNE # | 0:47:51 | 0:47:55 | |
-S4C Subtitles by Gwead | 0:48:13 | 0:48:15 | |
-. | 0:48:15 | 0:48:15 |