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She brought forth her first-born son | 0:00:04 | 0:00:07 | |
and wrapped him in swaddling clothes and laid him in a manger | 0:00:07 | 0:00:10 | |
because there was no room for them in the inn. | 0:00:10 | 0:00:14 | |
# Gloria in excelsis Deo | 0:00:14 | 0:00:18 | |
# Et in terra pax hominibus | 0:00:18 | 0:00:24 | |
# Bonae voluntatis... # | 0:00:30 | 0:00:34 | |
Welcome to the parish church of St Augustine in north London, | 0:00:34 | 0:00:38 | |
for a programme of sacred music associated with Christmas, | 0:00:38 | 0:00:42 | |
half an hour of some of the most sublime choral music from the last thousand years, | 0:00:42 | 0:00:46 | |
performed by Harry Christophers and his choir, the Sixteen. | 0:00:46 | 0:00:50 | |
# Adoramus te | 0:00:50 | 0:00:54 | |
# Glorificamus te... # | 0:00:54 | 0:00:57 | |
We have Renaissance polyphony from Giovanni Pierluigi da Palestrina and Tomas Luis de Victoria, | 0:00:57 | 0:01:04 | |
anonymous medieval carols and great Christmas music from composers as diverse as JS Bach, | 0:01:04 | 0:01:11 | |
Felix Mendelssohn, Gustav Holst and William Walton. | 0:01:11 | 0:01:14 | |
Some of these pieces were written to be performed as part of a church service, | 0:01:18 | 0:01:23 | |
others are the more familiar carols sung outside the church | 0:01:23 | 0:01:26 | |
and sometimes disapproved of by the authorities. | 0:01:26 | 0:01:29 | |
What they all have in common is that sense of Christmas as a profoundly special time of year. | 0:01:29 | 0:01:35 | |
# Make we joy now in this fest | 0:01:36 | 0:01:39 | |
# In quo Christus natus est | 0:01:39 | 0:01:42 | |
# Eya! | 0:01:42 | 0:01:44 | |
# Make we joy now in this fest | 0:01:44 | 0:01:48 | |
# In quo Christus natus est | 0:01:48 | 0:01:50 | |
# Eya! | 0:01:50 | 0:01:53 | |
# O lux beata Trinitas! | 0:01:53 | 0:01:57 | |
# He lay between an ox and ass | 0:01:57 | 0:02:00 | |
# Beside his mother-maiden free | 0:02:00 | 0:02:03 | |
# Gloria tibi Domine! | 0:02:03 | 0:02:07 | |
# Make we joy now in this fest | 0:02:08 | 0:02:11 | |
# In quo Christus natus est | 0:02:11 | 0:02:13 | |
# Eya! | 0:02:13 | 0:02:16 | |
# Make we joy now in this fest | 0:02:16 | 0:02:20 | |
# In quo Christus natus est | 0:02:20 | 0:02:23 | |
# Eya! # | 0:02:23 | 0:02:25 | |
The Medieval carol, Make We Joy. | 0:02:27 | 0:02:31 | |
Italy is very much the cradle of scared music | 0:02:31 | 0:02:34 | |
and Giovanni Pierluigi da Palestrina was the church's first great composer. | 0:02:34 | 0:02:40 | |
He took his name from the hilltop town of Palestrina, | 0:02:40 | 0:02:44 | |
just outside Rome, where he was born early in the 16th century. | 0:02:44 | 0:02:48 | |
In his 50-year career, he wrote hundreds of polyphonic masses and motets for use in church worship, | 0:02:48 | 0:02:53 | |
especially for the beautiful Santa Maria Maggiore in Rome, | 0:02:53 | 0:02:57 | |
where he sang as a boy and later served as choir master. | 0:02:57 | 0:03:01 | |
His Christmas motet, Hodie Christus Natus Est, is a simple expression of seasonal joy for double choir, | 0:03:02 | 0:03:09 | |
one with sopranos and one without. "Today, Christ is born. Today, angels sing on earth." | 0:03:09 | 0:03:16 | |
# Hodie Christus natus est | 0:03:20 | 0:03:27 | |
# Nowell! Nowell! Nowell! | 0:03:27 | 0:03:30 | |
# Hodie Christus natus est | 0:03:37 | 0:03:45 | |
# Nowell! Nowell! Nowell! | 0:03:45 | 0:03:49 | |
# Hodie salvator apparuit | 0:03:55 | 0:04:01 | |
# Nowell! Nowell! Nowell! | 0:04:01 | 0:04:06 | |
# Hodie in terra | 0:04:13 | 0:04:17 | |
# Canunt angeli | 0:04:17 | 0:04:24 | |
# Canunt angeli | 0:04:24 | 0:04:31 | |
# Nowell! Nowell! Nowell! | 0:04:33 | 0:04:37 | |
# Hodie exultant justi dicentes | 0:04:38 | 0:04:46 | |
# Gloria in excelsis Deo | 0:04:49 | 0:04:56 | |
# Nowell! Nowell! | 0:05:14 | 0:05:17 | |
# Nowell! Nowell! | 0:05:17 | 0:05:19 | |
# Nowell! Nowell! | 0:05:19 | 0:05:21 | |
# Nowell! Nowell! | 0:05:21 | 0:05:24 | |
# Nowell! Nowell! | 0:05:24 | 0:05:27 | |
# Nowell! Nowell! | 0:05:27 | 0:05:30 | |
# Nowell! Nowell! | 0:05:30 | 0:05:32 | |
# Nowell! # | 0:05:32 | 0:05:36 | |
While Palestrina's motet is direct and joyfully expressive | 0:05:39 | 0:05:43 | |
his contemporary, Victoria, embraces a more mystical vision of the Nativity. | 0:05:43 | 0:05:48 | |
His motet, O Magnum Mysterium, O Great Mystery, is a meditation on the Virgin birth, | 0:05:50 | 0:05:56 | |
inspired by St Francis of Assisi's vision of Christmas. | 0:05:56 | 0:06:00 | |
# O magnum mysterium | 0:06:02 | 0:06:10 | |
# Et admirabile sacramentum | 0:06:12 | 0:06:20 | |
# O magnum mysterium | 0:06:27 | 0:06:35 | |
# Et admirabile sacramentum | 0:06:42 | 0:06:48 | |
# Et admirabile sacramentum | 0:06:48 | 0:06:56 | |
# Ut animalia | 0:06:58 | 0:07:02 | |
# Ut animalia | 0:07:02 | 0:07:06 | |
# Viderent Dominum natum | 0:07:06 | 0:07:14 | |
# Viderent Dominum natum | 0:07:14 | 0:07:21 | |
# Jacentem in praesepio | 0:07:21 | 0:07:29 | |
# O beata Virgo | 0:07:59 | 0:08:07 | |
# Cujus viscera meruerunt | 0:08:11 | 0:08:19 | |
# Portare Dominum | 0:08:22 | 0:08:30 | |
# Jesu Christum | 0:08:30 | 0:08:38 | |
# Alleluia, alleluia | 0:08:38 | 0:08:43 | |
# Alleluia, alleluia | 0:08:43 | 0:08:48 | |
# Alleluia, alleluia | 0:08:49 | 0:08:53 | |
# Alleluia | 0:08:53 | 0:08:56 | |
# Alleluia | 0:08:56 | 0:09:01 | |
# Alleluia, alleluia. # | 0:09:05 | 0:09:10 | |
The Latin text, O Magnum Mysterium, set as a motet | 0:09:22 | 0:09:25 | |
by the Renaissance priest and composer, Tomas Luis de Victoria. | 0:09:25 | 0:09:30 | |
Outside the church, a different tradition of Christmas music had established itself | 0:09:32 | 0:09:36 | |
during the Middle Ages, the carol. | 0:09:36 | 0:09:38 | |
The feast of Christmas must have come as a blessed relief during the long, harsh, Medieval winters. | 0:09:38 | 0:09:45 | |
But although carols have all the joy and merry making of the season, | 0:09:45 | 0:09:49 | |
they still frequently contained fragments of church Latin, | 0:09:49 | 0:09:52 | |
like our next song, In Dulci Jubilo. Now sing with hearts aglow. | 0:09:52 | 0:09:56 | |
# In dulci jubilo | 0:09:58 | 0:10:02 | |
# Now sing with hearts aglow | 0:10:02 | 0:10:07 | |
# Our delight and pleasure | 0:10:07 | 0:10:11 | |
# Lies in praesepio | 0:10:11 | 0:10:16 | |
# Like sunshine is our treasure | 0:10:16 | 0:10:21 | |
# Matris in gremio | 0:10:21 | 0:10:26 | |
# Alpha es et O | 0:10:26 | 0:10:30 | |
# Alpha es et O | 0:10:30 | 0:10:34 | |
# O Jesu parvule | 0:10:37 | 0:10:41 | |
# For Thee I long always | 0:10:41 | 0:10:47 | |
# Comfort my heart's blindness | 0:10:47 | 0:10:52 | |
# O puer optime | 0:10:52 | 0:10:56 | |
# With all thy loving kindness | 0:10:56 | 0:11:02 | |
# O Princeps gloriae | 0:11:02 | 0:11:07 | |
# Trahe me post te | 0:11:07 | 0:11:11 | |
# Trahe me post te. # | 0:11:11 | 0:11:17 | |
Now sing and be glad. | 0:11:20 | 0:11:21 | |
In Dulci Jubilo inspired a massive body of music across Europe. | 0:11:21 | 0:11:26 | |
JS Bach's Chorale Prelude on the subject, and performed here at the Thomaskirche in Leipzig, | 0:11:26 | 0:11:31 | |
is a traditional postlude to Christmas services. | 0:11:31 | 0:11:36 | |
# Ubi sunt gaudia | 0:11:37 | 0:11:43 | |
# If that they be not there | 0:11:43 | 0:11:51 | |
# There are angels singing | 0:11:52 | 0:12:00 | |
# Nova cantica | 0:12:00 | 0:12:07 | |
# And there the bells are ringing | 0:12:07 | 0:12:15 | |
# In regis curia | 0:12:15 | 0:12:23 | |
# O that we were there | 0:12:25 | 0:12:32 | |
# O that we were there. # | 0:12:34 | 0:12:41 | |
The rose is one of those medieval symbols, the significance of which is partly lost to us, | 0:12:51 | 0:12:56 | |
but the rose appears in countless carols from the middle ages. | 0:12:56 | 0:13:00 | |
There is no rose of such virtue as is the rose that bear Jesu, | 0:13:00 | 0:13:05 | |
for in this rose, contained was heaven and earth, in little space. | 0:13:05 | 0:13:11 | |
# There is no rose of such virtue | 0:13:12 | 0:13:20 | |
# As is the rose that bare Jesu | 0:13:21 | 0:13:28 | |
# There is no rose of such virtue | 0:13:30 | 0:13:38 | |
# As is the rose that bare Jesu | 0:13:39 | 0:13:46 | |
# Alleluia | 0:13:46 | 0:13:52 | |
# There is no rose of such virtue | 0:14:02 | 0:14:10 | |
# As is the rose that bare Jesu. # | 0:14:11 | 0:14:19 | |
There Is No Rose, an anonymous medieval carol comparing the Virgin Mary to a rose. | 0:14:24 | 0:14:30 | |
In the 20th century, many British composers returned to the middle ages for inspiration, | 0:14:32 | 0:14:37 | |
leading William Walton to write his slightly quirky modernist update of the medieval carol, | 0:14:37 | 0:14:42 | |
mixing two languages. | 0:14:42 | 0:14:43 | |
Make we joy now in this fest, in quo Christus natus est. | 0:14:43 | 0:14:49 | |
# Make we joy now in this fest | 0:14:50 | 0:14:53 | |
# In quo Christus natus est | 0:14:53 | 0:14:57 | |
# Eya | 0:14:57 | 0:15:00 | |
# A Patre Unigenitus | 0:15:09 | 0:15:12 | |
# Is through a maiden come to us | 0:15:12 | 0:15:15 | |
# Sing we of Him and say, "Welcome" | 0:15:15 | 0:15:20 | |
# Veni, Redemptor gencium | 0:15:20 | 0:15:25 | |
# Make we joy now in this fest | 0:15:25 | 0:15:29 | |
# In quo Christus natus est | 0:15:29 | 0:15:34 | |
# Eya | 0:15:34 | 0:15:37 | |
# Maria ventre concepit | 0:15:46 | 0:15:50 | |
# The Holy Ghost was ay her with | 0:15:50 | 0:15:53 | |
# Of her in Bethlem born He is | 0:15:53 | 0:15:58 | |
# Consors paterni luminis | 0:15:58 | 0:16:03 | |
# Make we joy now in this fest | 0:16:03 | 0:16:07 | |
# In quo Christus natus est | 0:16:07 | 0:16:11 | |
# Eya | 0:16:11 | 0:16:16 | |
# O lux beata Trinitas | 0:16:23 | 0:16:27 | |
# He lay between an ox and ass | 0:16:27 | 0:16:31 | |
# Beside His mother maiden tree | 0:16:31 | 0:16:36 | |
# Gloria tibi, Domine | 0:16:36 | 0:16:42 | |
# Make we joy now in this fest | 0:16:42 | 0:16:45 | |
# In quo Christus natus est | 0:16:45 | 0:16:49 | |
# Eya | 0:16:49 | 0:16:53 | |
# Eya. # | 0:16:53 | 0:16:59 | |
Our next song is the Victorian classic, Hark! the Herald Angels sing. | 0:17:07 | 0:17:11 | |
The tune was composed in 1840 by Felix Mendelssohn to commemorate the invention of printing. | 0:17:11 | 0:17:17 | |
The words had been written 100 years earlier as a Methodist hymn, | 0:17:17 | 0:17:21 | |
Hark! How All The Welkin Rings. | 0:17:21 | 0:17:23 | |
In 1855, ten years after Mendelssohn's death, | 0:17:23 | 0:17:26 | |
an enterprising organist called William Hayman Cummings brought the words - | 0:17:26 | 0:17:31 | |
now modified to the more familiar Hark! The Herald Angels Sing - | 0:17:31 | 0:17:34 | |
together with Mendelssohn's tune, to create a classic. | 0:17:34 | 0:17:38 | |
# Hark the herald angels sing | 0:17:40 | 0:17:44 | |
# Glory to the newborn King! | 0:17:44 | 0:17:51 | |
# Peace on earth and mercy mild | 0:17:51 | 0:17:56 | |
# God and sinners reconciled | 0:17:56 | 0:18:01 | |
# Joyful, all ye nations rise | 0:18:01 | 0:18:07 | |
# Join the triumph of the skies | 0:18:07 | 0:18:13 | |
# With the angelic host proclaim | 0:18:13 | 0:18:19 | |
# Christ is born in Bethlehem | 0:18:19 | 0:18:25 | |
# Hark! The herald angels sing | 0:18:25 | 0:18:30 | |
# Glory to the newborn King! | 0:18:30 | 0:18:38 | |
# Hail the heav'n-born Prince of Peace | 0:18:40 | 0:18:46 | |
# Hail the Son of Righteousness | 0:18:46 | 0:18:51 | |
# Light and life to all He brings | 0:18:51 | 0:18:57 | |
# Ris'n with healing in His wings | 0:18:57 | 0:19:03 | |
# Mild He lays His glory by | 0:19:03 | 0:19:08 | |
# Born that man no more may die | 0:19:08 | 0:19:14 | |
# Born to raise the sons of earth | 0:19:14 | 0:19:19 | |
# Born to give them second birth | 0:19:19 | 0:19:26 | |
# Hark! The herald angels sing | 0:19:26 | 0:19:31 | |
# Glory to the newborn King! # | 0:19:31 | 0:19:39 | |
One of my personal favourites is a carol set to music by the English composer, Herbert Howells | 0:19:43 | 0:19:49 | |
A spotless rose is blowing, sprung from a tender root, | 0:19:49 | 0:19:53 | |
of ancient seers' foreshowing, of Jesse's promised fruit. | 0:19:53 | 0:19:58 | |
Its fairest bud unfolds to light amid the cold, cold winter | 0:19:58 | 0:20:04 | |
and in the dark midnight. | 0:20:04 | 0:20:06 | |
# A spotless rose is blowing | 0:20:09 | 0:20:16 | |
# Sprung from a tender root | 0:20:16 | 0:20:24 | |
# Of ancient seers' foreshowing | 0:20:25 | 0:20:31 | |
# Of Jesse promised fruit | 0:20:31 | 0:20:38 | |
# Its fairest bud unfolds to light | 0:20:38 | 0:20:46 | |
# And in the cold of winter | 0:20:47 | 0:20:54 | |
# And in the dark midnight | 0:20:58 | 0:21:06 | |
# The rose which I am singing | 0:21:10 | 0:21:18 | |
# Whereof Isaiah said | 0:21:20 | 0:21:26 | |
# Is from its sweet root springing | 0:21:26 | 0:21:32 | |
# In Mary, purest maid | 0:21:32 | 0:21:38 | |
# For, through our God's great love and might | 0:21:38 | 0:21:45 | |
# The blessed babe she bare us | 0:21:45 | 0:21:52 | |
# In our cold | 0:21:55 | 0:21:58 | |
# Cold winter's night. # | 0:21:58 | 0:22:06 | |
Ben Davis singing the solo line of Herbet Howells' 1919 setting of A Spotless Rose. | 0:22:10 | 0:22:15 | |
Howells grew up singing in the choir at Gloucester Cathedral. | 0:22:18 | 0:22:21 | |
But a decade earlier, it was another Gloucestershire composer, Gustav Holst, | 0:22:21 | 0:22:25 | |
who was to set Christina Rossetti's poem, In The Bleak Midwinter, | 0:22:25 | 0:22:29 | |
to one of the most sweetly melancholic of all carol melodies, | 0:22:29 | 0:22:33 | |
which he named Cranham after the remote Cotswold village where his mother grew up | 0:22:33 | 0:22:37 | |
and where she played the harmonium in the local church. | 0:22:37 | 0:22:41 | |
# In the bleak midwinter | 0:22:45 | 0:22:50 | |
# Frosty wind made moan | 0:22:50 | 0:22:56 | |
# Earth stood hard as iron | 0:22:56 | 0:23:03 | |
# Water like a stone | 0:23:03 | 0:23:09 | |
# Snow had fallen, snow on snow | 0:23:09 | 0:23:16 | |
# Snow on snow | 0:23:16 | 0:23:22 | |
# In the bleak midwinter | 0:23:22 | 0:23:29 | |
# Long ago | 0:23:29 | 0:23:37 | |
# What can I give him | 0:23:40 | 0:23:46 | |
# Poor as I am? | 0:23:46 | 0:23:52 | |
# If I were a shepherd | 0:23:52 | 0:24:00 | |
# I would bring a lamb | 0:24:00 | 0:24:06 | |
# If I were a wise man | 0:24:06 | 0:24:14 | |
# I would do my part | 0:24:14 | 0:24:20 | |
# Yet what I can I give him | 0:24:20 | 0:24:27 | |
# Give my heart. # | 0:24:29 | 0:24:37 | |
Gustav Holst's In The Bleak Midwinter, | 0:24:41 | 0:24:44 | |
bringing a taste of the snowy British weather to the traditional nativity scene. | 0:24:44 | 0:24:49 | |
But whatever the setting, | 0:24:49 | 0:24:52 | |
the core of the Adoration in the stable remains consistent. | 0:24:52 | 0:24:56 | |
Shepherds and their flocks, wise men bearing gifts, all focussed on the holy mother and child. | 0:24:56 | 0:25:02 | |
Even the beasts of the field looking on. | 0:25:02 | 0:25:04 | |
In the early 1960s, Peter Maxwell Davies chose to set the Latin text O Magnum Mysterium. | 0:25:04 | 0:25:11 | |
Oh great mystery and wonderful sacrament, | 0:25:11 | 0:25:14 | |
that beasts should see the new-born Lord lying in a manger. | 0:25:14 | 0:25:19 | |
# O magnum mysterium | 0:25:19 | 0:25:27 | |
# Et admirabile sacramentum | 0:25:34 | 0:25:41 | |
# Ut animalia viderent | 0:25:52 | 0:25:59 | |
# Dominum natum | 0:26:12 | 0:26:19 | |
# Jacentem in praesepio... # | 0:26:24 | 0:26:32 | |
Peter Maxwell Davies' setting, made in the early 1960s, | 0:27:10 | 0:27:14 | |
of O Magnum Mysterium. | 0:27:14 | 0:27:16 | |
HE PLAYS SILENT NIGHT | 0:27:16 | 0:27:19 | |
On Christmas Eve in 1818 in Obendorf, a small village in the mountains north of Salzburg, | 0:27:23 | 0:27:29 | |
a Christmas legend was created. | 0:27:29 | 0:27:31 | |
The story is that the church organ was broken | 0:27:31 | 0:27:38 | |
the priest, Josef Mohr had written a nativity poem, Stille Nacht, | 0:27:38 | 0:27:42 | |
and the local school teacher, Franz Gruber, was so inspired, that he set it to a simple guitar melody | 0:27:42 | 0:27:47 | |
that was finished in time for a performance at the midnight mass. | 0:27:47 | 0:27:51 | |
A suitable ending for this special Christmas episode of Sacred Music. | 0:27:59 | 0:28:03 | |
# Stille Nacht | 0:28:05 | 0:28:09 | |
# Heilige nacht | 0:28:09 | 0:28:14 | |
# Alles schlaft | 0:28:14 | 0:28:19 | |
# Einsam wacht | 0:28:19 | 0:28:22 | |
# Nur das traute | 0:28:22 | 0:28:27 | |
# Hochheilige paar | 0:28:27 | 0:28:31 | |
# Holder knabe im lockigen haar | 0:28:32 | 0:28:39 | |
# Schlaf in himmlischer ruh | 0:28:39 | 0:28:47 | |
# Schlaf in himmlischer ruh. # | 0:28:48 | 0:28:56 | |
E-mail [email protected] | 0:28:56 | 0:28:59 |