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CHINESE MUSIC | 0:00:02 | 0:00:06 | |
Xin Nian Kuair Le - that's Happy New Year in Chinese. | 0:00:09 | 0:00:13 | |
As the year of the horse begins, I'm in London, | 0:00:13 | 0:00:16 | |
home to Britain's largest Chinese population. | 0:00:16 | 0:00:21 | |
About 10% percent of the UK's Chinese citizens are Christians. | 0:00:21 | 0:00:26 | |
Right next door to London's bustling Chinatown is the church of St Martin-in-the-Fields. | 0:00:26 | 0:00:32 | |
A church where, for decades, East and West have met. | 0:00:32 | 0:00:36 | |
So, what better time than Chinese New Year to celebrate | 0:00:38 | 0:00:41 | |
the 50th anniversary of St Martin's Chinese congregation? | 0:00:41 | 0:00:46 | |
Tonight's hymns are sung by congregations gathered in St Martin's | 0:00:50 | 0:00:54 | |
and by the church's English and Chinese choirs. | 0:00:54 | 0:00:58 | |
There's a special Songs Of Praise performance of sacred music | 0:00:58 | 0:01:01 | |
by husband and wife cello duo, Julian and Jiaxin Lloyd Webber. | 0:01:01 | 0:01:06 | |
The Chinese New Year is no different between Christian and non-Christian. | 0:01:19 | 0:01:26 | |
Chinese New Year is very important for Chinese people to celebrate. | 0:01:26 | 0:01:30 | |
For most it's like a family get-together | 0:01:30 | 0:01:33 | |
so it's as important as Christmas for Western people. | 0:01:33 | 0:01:38 | |
Chinese New Year actually is a very different way of calculating the time, | 0:01:40 | 0:01:45 | |
so Chinese New Year is the beginning of the lunar year. | 0:01:45 | 0:01:51 | |
The Chinese New Year means family will gather together | 0:01:51 | 0:01:55 | |
to celebrate the beginning of the spring. | 0:01:55 | 0:01:59 | |
Whether you're celebrating spring, Candlemas or Chinese New Year, | 0:01:59 | 0:02:04 | |
there's a welcome for all at the landmark church on Trafalgar Square. | 0:02:04 | 0:02:09 | |
As well as its many outreach missions, | 0:02:10 | 0:02:13 | |
St Martin's is a church famous for its music, so let's now join | 0:02:13 | 0:02:16 | |
members of both its English and Chinese speaking congregations | 0:02:16 | 0:02:20 | |
reminding Christians all over the world to raise their voices in song. | 0:02:20 | 0:02:25 | |
The first recorded Chinese visitor to Britain was Christian convert | 0:04:11 | 0:04:15 | |
and Jesuit priest, Michael Alfonsus Shen Fu-Tsung in 1685. | 0:04:15 | 0:04:21 | |
In 1805, it required an act of Parliament for a Chinese man to become a British citizen, | 0:04:21 | 0:04:28 | |
making his oath of allegiance by smashing a china saucer | 0:04:28 | 0:04:31 | |
to symbolise breaking with his old country. | 0:04:31 | 0:04:34 | |
Many of the Chinese who came here as immigrants in the mid-20th century | 0:04:35 | 0:04:39 | |
were from the then British colony of Hong Kong | 0:04:39 | 0:04:42 | |
and St Martin's was one of the first churches to welcome them. | 0:04:42 | 0:04:48 | |
St Martin's is not just about helping people out | 0:04:48 | 0:04:50 | |
when they are on the underside of life. | 0:04:50 | 0:04:52 | |
It's about sharing their enjoyment across all sorts of cultures | 0:04:52 | 0:04:55 | |
and diverse forms of expression. | 0:04:55 | 0:04:58 | |
The Chinese are very much part of that tradition. | 0:04:58 | 0:05:01 | |
They run their own life, | 0:05:01 | 0:05:02 | |
they run their own mission and we try to give them the support to do that. | 0:05:02 | 0:05:06 | |
The Chinese congregation in St Martin's is very, very special | 0:05:06 | 0:05:12 | |
because there are the old and the young | 0:05:12 | 0:05:15 | |
and they gather together to celebrate their 50th anniversary. | 0:05:15 | 0:05:19 | |
St Martin's is one of the earliest Chinese congregations in London. | 0:05:22 | 0:05:27 | |
It started in the '60s because the church is not far away from Chinatown | 0:05:27 | 0:05:34 | |
which is home for the Hong Kong community. | 0:05:34 | 0:05:38 | |
Most of them work in restaurants or takeaways | 0:05:38 | 0:05:43 | |
and most of them do not finish until one or two in the morning, | 0:05:43 | 0:05:47 | |
or sometimes not even until three o'clock before they go to bed. | 0:05:47 | 0:05:52 | |
Owing to these unsocial working hours, | 0:05:54 | 0:05:57 | |
the Chinese service at St Martin's has traditionally been held in the afternoon | 0:05:57 | 0:06:01 | |
to allow the worshippers a well-earned lie in before church. | 0:06:01 | 0:06:06 | |
Later in the '70s, we started rapidly growing into a congregation | 0:06:09 | 0:06:14 | |
with around 300 people here. | 0:06:14 | 0:06:18 | |
Most of them were not Christian but they came here just for comfort and for fellowship. | 0:06:18 | 0:06:26 | |
Later they went to the service and then became Christians. | 0:06:26 | 0:06:30 | |
The charity that runs the Chinese community centre | 0:06:34 | 0:06:37 | |
is based in the new development underneath St Martin's. | 0:06:37 | 0:06:40 | |
It's called the Bishop Ho Ming Wah Association. | 0:06:40 | 0:06:45 | |
The name was given to Bishop Hall of Hong Kong by the Chinese people | 0:06:45 | 0:06:48 | |
and means "he who understands the Chinese". | 0:06:48 | 0:06:52 | |
It was the bishop who first sent the Reverend SY Lee over to St Martin's in the mid-1960s | 0:06:52 | 0:06:58 | |
to start ministering to the Chinese. | 0:06:58 | 0:07:01 | |
The Lee family are still connected with the church. | 0:07:01 | 0:07:04 | |
I think Grandfather will probably smile down on us! | 0:07:06 | 0:07:11 | |
But he would be happy that we have done our best | 0:07:11 | 0:07:15 | |
and have developed with society's needs. | 0:07:15 | 0:07:18 | |
It is essentially the elderly, they come to the charity | 0:07:18 | 0:07:21 | |
and they come here for luncheons and socialising and their t'ai chi classes. | 0:07:21 | 0:07:27 | |
There are English classes for everybody. | 0:07:27 | 0:07:30 | |
Also there's Chinese classes for the younger generation, including myself. | 0:07:30 | 0:07:36 | |
Basically, I've been part of St Martin's for my whole life | 0:07:38 | 0:07:42 | |
because my parents got married there | 0:07:42 | 0:07:44 | |
and I was baptised with my sister | 0:07:44 | 0:07:47 | |
and then confirmed there and I have been there ever since. | 0:07:47 | 0:07:49 | |
I worship there every Sunday. | 0:07:49 | 0:07:51 | |
For a second-generation Chinese person like myself, | 0:07:54 | 0:07:56 | |
what's important has been the link to the Chinese culture and the language | 0:07:56 | 0:08:02 | |
because the service is conducted in both Cantonese and English. | 0:08:02 | 0:08:07 | |
Sometimes, if you miss something in one language, you can catch it in the other. | 0:08:07 | 0:08:11 | |
At St Martin's, seeing so many people of different cultures and languages coming together, | 0:08:14 | 0:08:20 | |
it makes you feel that we are all part of one family and in one faith and believing in one God. | 0:08:20 | 0:08:28 | |
Also that there are no barriers to our faith. | 0:08:28 | 0:08:32 | |
Christians may have visited China as early as the 7th century | 0:10:43 | 0:10:46 | |
but, between the 13th and 16th centuries, first Franciscan and Dominican Friars | 0:10:46 | 0:10:52 | |
and then the Jesuits preached the gospel to the Chinese. | 0:10:52 | 0:10:57 | |
Christians were, at times, the Emperor's favourites, | 0:10:57 | 0:10:59 | |
or at least tolerated, but sometimes they were persecuted. | 0:10:59 | 0:11:04 | |
By the early 1800s, | 0:11:06 | 0:11:07 | |
the first Protestant missionaries arrived in China. | 0:11:07 | 0:11:11 | |
Rev Robert Morrison was the first to translate the Bible into Chinese. | 0:11:11 | 0:11:17 | |
But now, many Chinese Christians are bringing the good news | 0:11:17 | 0:11:20 | |
of Christianity back to the West. | 0:11:20 | 0:11:23 | |
I am a full-time missionary, | 0:11:25 | 0:11:27 | |
working with Chinese Overseas Christian Mission. | 0:11:27 | 0:11:30 | |
This mission was founded | 0:11:30 | 0:11:32 | |
in 1950 with the vision to bring the good news of Jesus Christ | 0:11:32 | 0:11:37 | |
to the Chinese people living in the UK and Europe. | 0:11:37 | 0:11:42 | |
'We started to realise that the harvest today actually was the seeds | 0:11:42 | 0:11:47 | |
'sown by those early missionaries going to China sacrificially, | 0:11:47 | 0:11:51 | |
'giving and sharing the love of Jesus Christ with so many Chinese people. | 0:11:51 | 0:11:56 | |
'So, we just felt like now it is the time for us to pay the debt back.' | 0:11:56 | 0:12:03 | |
Our Chinese churches in the UK and Europe usually view Chinese New Year | 0:12:05 | 0:12:09 | |
as a good time to do evangelistic work because it is a good time | 0:12:09 | 0:12:14 | |
to invite people around for celebration in the church with the church family. | 0:12:14 | 0:12:21 | |
We will be also able to not only physically be in union with your family members on the Earth | 0:12:21 | 0:12:26 | |
but actually help people to think about the reunion with the Father in heaven. | 0:12:26 | 0:12:32 | |
The Christian faith appeals to me not as a religion or as an idea | 0:12:35 | 0:12:39 | |
but basically it is about a relationship. | 0:12:39 | 0:12:43 | |
I see this as an opportunity to bring this faith, | 0:12:43 | 0:12:47 | |
this faith in Jesus Christ, to them, introduce them to the love of Christ | 0:12:47 | 0:12:53 | |
so that they can find the purpose of their life in Christ. | 0:12:53 | 0:12:58 | |
A lot of people are just after material things. | 0:12:58 | 0:13:01 | |
They think the wealthier you are, the richer you are, the better you are. | 0:13:01 | 0:13:06 | |
People are busy with chasing after all this wealth, success and fame, | 0:13:06 | 0:13:11 | |
and they don't have enough room to think about some deeper and bigger questions in their lives. | 0:13:11 | 0:13:17 | |
This beautiful church takes its name | 0:15:55 | 0:15:58 | |
from the 4th-century saint Martin of Tours. | 0:15:58 | 0:16:01 | |
On a cold winter's day, St Martin, a Roman soldier, | 0:16:02 | 0:16:06 | |
cut his cloak in half to share with a stranger who appeared as a beggar. | 0:16:06 | 0:16:11 | |
That night, the stranger returned to him in a dream | 0:16:11 | 0:16:14 | |
as Christ wearing the half cloak saying, | 0:16:14 | 0:16:16 | |
"For as much as you did it for the least of these, you did it for me." | 0:16:16 | 0:16:20 | |
The spirit of this great saint lives on. | 0:16:22 | 0:16:25 | |
From the earliest times, St Martin-in-the-Fields | 0:16:25 | 0:16:28 | |
has helped the needy, the homeless, and welcomed the stranger. | 0:16:28 | 0:16:32 | |
In fact, since the early 20th century, | 0:16:32 | 0:16:34 | |
it's been known as the church of the ever-open door. | 0:16:34 | 0:16:38 | |
The famous vicar Dick Sheppard started St Martin's mission | 0:16:39 | 0:16:42 | |
to the homeless during World War I | 0:16:42 | 0:16:44 | |
by opening the church to soldiers on their way to the front. | 0:16:44 | 0:16:48 | |
Sheppard later opened the doors to the world | 0:16:49 | 0:16:52 | |
when he broadcast the very first church service on the BBC, | 0:16:52 | 0:16:56 | |
from here, 90 years ago. | 0:16:56 | 0:16:59 | |
And now, the Chinese congregation, | 0:16:59 | 0:17:01 | |
who were invited to share this church 50 years ago, | 0:17:01 | 0:17:04 | |
are celebrating another fulfilment of Christ's words. | 0:17:04 | 0:17:07 | |
"I was a stranger and you welcomed me." | 0:17:07 | 0:17:10 | |
Bible Society and other Christian missions estimate | 0:20:03 | 0:20:06 | |
that, in today's China, the world's most populous country, | 0:20:06 | 0:20:10 | |
there may be as many as 200 million Christians. | 0:20:10 | 0:20:13 | |
But the Communist Party, who have ruled since 1949, | 0:20:13 | 0:20:16 | |
claim that there are fewer than 20 million. | 0:20:16 | 0:20:19 | |
In the 1960s and '70s, during the Cultural Revolution, | 0:20:21 | 0:20:25 | |
all religions were forbidden. | 0:20:25 | 0:20:27 | |
But religious activity, restricted to places of worship only, | 0:20:27 | 0:20:31 | |
has been officially tolerated by the atheist state | 0:20:31 | 0:20:34 | |
for the last few decades | 0:20:34 | 0:20:36 | |
and Chinese Christianity is rapidly becoming | 0:20:36 | 0:20:38 | |
the world's fastest-growing faith. | 0:20:38 | 0:20:40 | |
Soprano Chen Wang was brought up atheist, | 0:20:44 | 0:20:46 | |
but became a Christian as a student in the UK. | 0:20:46 | 0:20:50 | |
At the beginning of the study time, I was quite lonely and homesick | 0:20:50 | 0:20:54 | |
and I, soon, I met the Christian students and friends | 0:20:54 | 0:20:59 | |
and I went to church | 0:20:59 | 0:21:02 | |
and they are really loving and giving and generous. | 0:21:02 | 0:21:06 | |
I was curious where this love comes from. | 0:21:06 | 0:21:09 | |
And then, I want to find out, | 0:21:09 | 0:21:13 | |
so I just started to attend their Bible Study | 0:21:13 | 0:21:18 | |
and did lots of activities with them | 0:21:18 | 0:21:20 | |
and then, I find out God is the source of love. | 0:21:20 | 0:21:24 | |
We are all made in image of God, | 0:21:26 | 0:21:30 | |
so no matter I'm Chinese or you're English or, you know, | 0:21:30 | 0:21:35 | |
there are different nationalities, | 0:21:35 | 0:21:37 | |
we're all naturally attracted to our creator. | 0:21:37 | 0:21:42 | |
God is love and he is eternal | 0:21:42 | 0:21:46 | |
and he has a plan for everyone. | 0:21:46 | 0:21:50 | |
And for me, it really teaches me | 0:21:50 | 0:21:53 | |
that it is my responsibility to really guard my gifts well | 0:21:53 | 0:22:00 | |
and, as God gave me the singing voice, | 0:22:00 | 0:22:03 | |
and to develop it, to really discipline myself | 0:22:03 | 0:22:06 | |
so in order to...I can use it well | 0:22:06 | 0:22:09 | |
and to serve him and serve people. | 0:22:09 | 0:22:12 | |
World-renowned cellist Julian Lloyd Webber is married to Jiaxin, | 0:23:55 | 0:23:58 | |
who's from a Chinese Christian family. | 0:23:58 | 0:24:01 | |
Touring as a cello duo, | 0:24:01 | 0:24:03 | |
the couple illustrates how classical music can be a channel | 0:24:03 | 0:24:07 | |
for international relations. | 0:24:07 | 0:24:09 | |
All countries are very keen to develop business | 0:24:09 | 0:24:12 | |
and trade with China, but it shouldn't only be about that. | 0:24:12 | 0:24:17 | |
It's very important, I think, to have cultural links as well | 0:24:17 | 0:24:19 | |
and I think music is really the ultimate link | 0:24:19 | 0:24:23 | |
between a mind of a composer and going through the performer | 0:24:23 | 0:24:27 | |
and then going on and bringing that to an audience, | 0:24:27 | 0:24:30 | |
and there's something very spiritual about the whole process. | 0:24:30 | 0:24:34 | |
I think at your best moments of playing, | 0:24:34 | 0:24:37 | |
you do feel that there's something almost taking you over. | 0:24:37 | 0:24:42 | |
And what does it feel like, you know, | 0:24:42 | 0:24:44 | |
playing this religious music together? | 0:24:44 | 0:24:47 | |
Oh, definitely, I feel more calm and more peaceful. | 0:24:47 | 0:24:52 | |
My parents are both religious, so I'm quite familiar with that | 0:24:52 | 0:24:57 | |
so, to me, it's quite a close feeling to me. | 0:24:57 | 0:25:01 | |
Your father wanted to play the cello? | 0:25:03 | 0:25:05 | |
He always wanted to be a musician, | 0:25:05 | 0:25:07 | |
especially wanted to play cello, but at that time, | 0:25:07 | 0:25:10 | |
because of the Cultural Revolution, | 0:25:10 | 0:25:12 | |
they couldn't do any Western music, | 0:25:12 | 0:25:14 | |
so that was his dream. | 0:25:14 | 0:25:17 | |
So my dad really wanted me | 0:25:17 | 0:25:19 | |
to be a musician, | 0:25:19 | 0:25:21 | |
especially a cellist, | 0:25:21 | 0:25:23 | |
so when I was six, | 0:25:23 | 0:25:24 | |
he decided to take me to a teacher. | 0:25:24 | 0:25:26 | |
I think it means to them a lot, because they see their dream | 0:25:28 | 0:25:32 | |
kind of come true, because that was their dream. | 0:25:32 | 0:25:36 | |
So especially when I was on stage | 0:25:36 | 0:25:39 | |
and also when they listen to the CD we made, | 0:25:39 | 0:25:42 | |
they're just so moved then, so... I'm sure they're very, very happy. | 0:25:42 | 0:25:46 | |
I hope so. | 0:25:46 | 0:25:48 | |
God, the holy Trinity, in your diversity we see | 0:28:37 | 0:28:40 | |
the glory of difference, detail and delight. | 0:28:40 | 0:28:43 | |
Send your spirit on the families of the nations | 0:28:45 | 0:28:49 | |
that each in their particularity | 0:28:49 | 0:28:51 | |
may reflect the detail of your son's incarnation in whose name we pray. | 0:28:51 | 0:28:57 | |
Amen. | 0:28:57 | 0:28:58 | |
St Martin's is famous for the practical Christianity at its heart. | 0:29:24 | 0:29:28 | |
For its British and Chinese congregations, | 0:29:28 | 0:29:31 | |
and the many tourists of all faiths and none | 0:29:31 | 0:29:33 | |
who are welcomed through its door every day, | 0:29:33 | 0:29:36 | |
this is so much more than just a beautiful and historic building. | 0:29:36 | 0:29:39 | |
This church is made from living stones. | 0:29:39 | 0:29:43 | |
Next week, David takes a nostalgic look at Sunday schools | 0:33:26 | 0:33:29 | |
and hears how they've been enjoyed by every generation. | 0:33:29 | 0:33:33 | |
Bill Kenwright explains why they're even responsible | 0:33:33 | 0:33:35 | |
for Everton Football Club. | 0:33:35 | 0:33:37 | |
Plus there's favourite Sunday school hymns | 0:33:37 | 0:33:39 | |
sung by our School Choirs Of The Year. | 0:33:39 | 0:33:41 | |
You won't want to miss it. | 0:33:41 | 0:33:43 |