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I'm in Edinburgh - a city that's celebrating 70 years | 0:00:02 | 0:00:06 | |
of its world-famous festivals. | 0:00:06 | 0:00:08 | |
Welcome to Songs Of Praise. | 0:00:08 | 0:00:10 | |
On this week's programme, I uncover the history | 0:00:32 | 0:00:34 | |
of the Edinburgh Festival. | 0:00:34 | 0:00:36 | |
How an idea to lift the gloom after the Second World War | 0:00:36 | 0:00:39 | |
grew into the largest annual cultural event in the world. | 0:00:39 | 0:00:43 | |
JB Gill from JLS finds out about the faith that drives | 0:00:44 | 0:00:48 | |
gospel music legends The Blind Boys of Alabama, | 0:00:48 | 0:00:51 | |
before they perform here in Edinburgh. | 0:00:51 | 0:00:54 | |
And I'll be chatting to writer and comedian Paul Kerensa, | 0:00:54 | 0:00:57 | |
to find out how faith and comedy come together. | 0:00:57 | 0:01:00 | |
If you believe in a creator, you believe in creativity. | 0:01:00 | 0:01:03 | |
This is one of the freest ways of using the | 0:01:03 | 0:01:06 | |
creativity that I think is God-given. | 0:01:06 | 0:01:07 | |
As the world's premier festival city, Edinburgh has offered | 0:01:15 | 0:01:19 | |
an unparalleled creative showcase every year for seven decades. | 0:01:19 | 0:01:24 | |
From the Military Tattoo to celebrations of comedy, | 0:01:24 | 0:01:27 | |
film, dance, music and much more. | 0:01:27 | 0:01:30 | |
The Edinburgh International Festival was the first of the | 0:01:30 | 0:01:33 | |
festivals to be established, 70 years ago. | 0:01:33 | 0:01:36 | |
Every year since then, there's been a service of prayer and | 0:01:36 | 0:01:40 | |
praise here at St Giles' Cathedral to mark the beginning of this | 0:01:40 | 0:01:43 | |
special time. | 0:01:43 | 0:01:44 | |
All our hymns today are from Stockbridge Church, | 0:01:45 | 0:01:49 | |
just a short walk from the city centre. | 0:01:49 | 0:01:52 | |
It's a beautiful Georgian building and a popular venue for | 0:01:52 | 0:01:55 | |
performances during the Fringe. | 0:01:55 | 0:01:57 | |
And as people from all nations flock to Edinburgh's festivals, | 0:01:57 | 0:02:01 | |
we begin with a hymn that bids all the world to sing | 0:02:01 | 0:02:05 | |
in praise of God. | 0:02:05 | 0:02:07 | |
# Let all the world in every corner sing... # | 0:02:12 | 0:02:19 | |
Planning some of the world's largest cultural events | 0:03:49 | 0:03:52 | |
is a huge undertaking. | 0:03:52 | 0:03:54 | |
Julia Amour is part of the team who get the show on the road. | 0:03:55 | 0:03:59 | |
The really exciting thing is this is not one festival | 0:04:01 | 0:04:04 | |
but it's five festivals taking place | 0:04:04 | 0:04:05 | |
in August and another six around the rest of the year. | 0:04:05 | 0:04:09 | |
And now we have more attendances than at a Fifa Football World Cup. | 0:04:09 | 0:04:13 | |
The original festival, the International Festival | 0:04:16 | 0:04:18 | |
was born after the end of World War II. | 0:04:18 | 0:04:21 | |
There's a wonderful phrase that the Lord Provost of the time used | 0:04:21 | 0:04:24 | |
about it being a platform for the flowering of the human spirit | 0:04:24 | 0:04:26 | |
and that's one of the values that we've hoped to carry through all | 0:04:26 | 0:04:30 | |
this time in our 70th anniversary year. | 0:04:30 | 0:04:33 | |
Do you sense the Festival has retained the | 0:04:33 | 0:04:36 | |
spirituality that it was born with? | 0:04:36 | 0:04:39 | |
Absolutely, I think those values are very important to it, | 0:04:39 | 0:04:42 | |
and the Church of Scotland was very important | 0:04:42 | 0:04:45 | |
to the establishment of the International Festival. | 0:04:45 | 0:04:47 | |
It couldn't be born without being christened, I guess, | 0:04:47 | 0:04:50 | |
and the minister of St Giles' said that this was | 0:04:50 | 0:04:53 | |
a historic agreement between the city and the Church | 0:04:53 | 0:04:56 | |
about the importance of arts and culture. | 0:04:56 | 0:04:58 | |
The Edinburgh Fringe Festival is also celebrating its | 0:05:01 | 0:05:04 | |
70th anniversary this year. | 0:05:04 | 0:05:06 | |
It's now the world's largest arts festival and a | 0:05:06 | 0:05:09 | |
launchpad for all sorts of performers. | 0:05:09 | 0:05:11 | |
Paul Kerensa is a stand-up comedian and writer, | 0:05:14 | 0:05:16 | |
whose credits include hit shows Miranda, Not Going Out | 0:05:16 | 0:05:20 | |
and Top Gear. He's been performing his comedy here | 0:05:20 | 0:05:23 | |
at the Edinburgh Fringe for more than 20 years. | 0:05:23 | 0:05:26 | |
Paul, how does it feel? That moment when you're in the | 0:05:26 | 0:05:29 | |
spotlight and all these people waiting to be entertained? | 0:05:29 | 0:05:32 | |
Yeah, it's the calm before the storm, isn't it? | 0:05:32 | 0:05:34 | |
That moment at the top of the rollercoaster, | 0:05:34 | 0:05:37 | |
just before it comes down. I always think, | 0:05:37 | 0:05:39 | |
with a comedian, a vicar, a teacher, you are the one person | 0:05:39 | 0:05:42 | |
facing the wrong way - then you've just to prove | 0:05:42 | 0:05:44 | |
that you should be here. | 0:05:44 | 0:05:45 | |
It's... Give me a cheer if you're a parent. | 0:05:45 | 0:05:47 | |
CHEERING | 0:05:47 | 0:05:49 | |
Give me a cheer if you're not a parent. | 0:05:49 | 0:05:51 | |
-CHEERING -Less of you, but more energy, more... | 0:05:51 | 0:05:54 | |
-LAUGHTER -More joie de vivre... | 0:05:54 | 0:05:56 | |
So what was it that attracted you to this? | 0:05:56 | 0:05:58 | |
The masochistic way of life, in the first place? | 0:05:58 | 0:06:00 | |
There was nothing left, really... | 0:06:00 | 0:06:03 | |
So, I tried acting and it turns out I was best at being myself, | 0:06:03 | 0:06:06 | |
I think, as an actor and I think stand-up - | 0:06:06 | 0:06:08 | |
it is quite addictive... | 0:06:08 | 0:06:10 | |
Once you've done it, you think, "Well, I have to keep going | 0:06:10 | 0:06:12 | |
"with this." He is quite a big baby 9lb 11oz, he was... | 0:06:12 | 0:06:15 | |
CROWD: Ooh... | 0:06:15 | 0:06:16 | |
Ooh, yes. Mostly women are responding to that, I notice. | 0:06:16 | 0:06:19 | |
It's great fun, there's nothing else like it. | 0:06:19 | 0:06:21 | |
And at the same time, you've had a Christian faith - | 0:06:21 | 0:06:24 | |
has that been a lifelong thing? | 0:06:24 | 0:06:26 | |
Yeah, well, I've been a Christian since I was a teenager, | 0:06:26 | 0:06:28 | |
really, but I also did a theology degree, | 0:06:28 | 0:06:30 | |
so I had friends going off into vicarhood and that sort of thing | 0:06:30 | 0:06:33 | |
and then I went the other way, to stand-up comedy. | 0:06:33 | 0:06:36 | |
But I always think, if you believe in a creator, | 0:06:36 | 0:06:38 | |
you believe in creativity and that, for me, is one of the freest | 0:06:38 | 0:06:41 | |
ways of using the creativity that I think is God-given. | 0:06:41 | 0:06:44 | |
You know, you're probably aware of the statistic that the Bible | 0:06:44 | 0:06:47 | |
is the bestselling book in the world, of all time, | 0:06:47 | 0:06:49 | |
which is fantastic. You know, it's the most shoplifted book | 0:06:49 | 0:06:51 | |
of all time, as well, do you know this? | 0:06:51 | 0:06:53 | |
It is the most stolen book...which is ironic, | 0:06:53 | 0:06:55 | |
cos quite early on there is... | 0:06:55 | 0:06:57 | |
It says, thou shalt not do that, but obviously they haven't | 0:06:57 | 0:07:00 | |
got that far yet... | 0:07:00 | 0:07:01 | |
There maybe historically has been that battle between | 0:07:01 | 0:07:04 | |
people of a faith and comedy, you know? Can the two mix? | 0:07:04 | 0:07:07 | |
And I think Jesus was using humour 2,000 years ago. | 0:07:07 | 0:07:10 | |
I love to think there must be a tale to be told about the | 0:07:10 | 0:07:13 | |
matey carpenter sort of background of someone like that. | 0:07:13 | 0:07:16 | |
Sawdust in your friend's eye and a plank in your own. | 0:07:16 | 0:07:19 | |
Even using carpentry language to get his point across. | 0:07:19 | 0:07:22 | |
And that use of humour in storytelling | 0:07:22 | 0:07:24 | |
is there, I think, in the Bible, | 0:07:24 | 0:07:26 | |
just as it is here today. | 0:07:26 | 0:07:28 | |
# Will you come and follow me? # | 0:07:32 | 0:07:35 | |
As well as being a festival season, August is, of course, | 0:09:26 | 0:09:28 | |
holiday time, believe it or not! | 0:09:28 | 0:09:31 | |
Nowadays, there are many more options for what to do | 0:09:31 | 0:09:33 | |
with your time off, including a brand-new way of | 0:09:33 | 0:09:36 | |
exploring Britain's Christian heritage. | 0:09:36 | 0:09:39 | |
JB Gill has been to Shropshire to try it out. | 0:09:39 | 0:09:42 | |
I'm a huge lover of being outdoors and there's nothing better | 0:09:44 | 0:09:47 | |
than pitching up a tent and having a great time in the countryside. | 0:09:47 | 0:09:51 | |
But tonight, I'm trying camping with a difference. | 0:09:51 | 0:09:54 | |
Ah, here we are, I'm going champing. | 0:09:56 | 0:09:58 | |
Yes, that's camping in a church. | 0:09:59 | 0:10:02 | |
Peter Aiers of The Churches Conservation Trust | 0:10:02 | 0:10:04 | |
is the man behind the idea. | 0:10:04 | 0:10:07 | |
Peter - camping inside a church? | 0:10:07 | 0:10:11 | |
How did that come about? | 0:10:11 | 0:10:12 | |
Well, we're a charity. We've got 352 historic churches | 0:10:12 | 0:10:16 | |
that we look after and we were looking at different ways | 0:10:16 | 0:10:19 | |
they can be used to raise money. Historic churches are for | 0:10:19 | 0:10:22 | |
everybody. They're the most democratic of historic buildings, | 0:10:22 | 0:10:25 | |
and it's really important that the spaces remain open, | 0:10:25 | 0:10:28 | |
so this whole new audience are coming to our buildings | 0:10:28 | 0:10:31 | |
and really enjoying them for what they are. | 0:10:31 | 0:10:33 | |
Is anyone slightly apprehensive, as I am, of staying in a place | 0:10:33 | 0:10:36 | |
-surrounded by a graveyard? -Well, it's not the graveyard | 0:10:36 | 0:10:39 | |
you need to worry about here, I think it's the Roman soldiers | 0:10:39 | 0:10:42 | |
that march past every night... No! I mean, the whole experience | 0:10:42 | 0:10:44 | |
is really, really positive. They are such tranquil spaces. | 0:10:44 | 0:10:48 | |
All the feedback is - what a beautiful, peaceful place. | 0:10:48 | 0:10:51 | |
-So, here we are. -Wow, it's a beautiful church. | 0:10:56 | 0:10:59 | |
What can people expect when they come champing? | 0:10:59 | 0:11:02 | |
Well, we provide these very comfy, champing beds for you. | 0:11:02 | 0:11:06 | |
You can see there's a hamper with some treats in there for you. | 0:11:06 | 0:11:09 | |
We've got lanterns, we've got these amazing LED candles, | 0:11:09 | 0:11:12 | |
they look just like real candles, but they don't set fire to | 0:11:12 | 0:11:15 | |
the building or drop wax on our ancient stonework. | 0:11:15 | 0:11:18 | |
It's a lot more luxurious than I did think it was going to be. | 0:11:18 | 0:11:20 | |
Really? Oh, good. | 0:11:20 | 0:11:21 | |
So, what sort of things are special to this church? | 0:11:21 | 0:11:23 | |
Well, you're standing next to the best font in our collection | 0:11:23 | 0:11:27 | |
of churches. This is made from a Roman column, | 0:11:27 | 0:11:30 | |
a piece of Roman architecture, which has become the font. | 0:11:30 | 0:11:33 | |
Do you want people to take away a deeper significance | 0:11:34 | 0:11:37 | |
-of the churches that they stay in? -People come for lots | 0:11:37 | 0:11:39 | |
of different reasons, and if you dwell in these buildings, | 0:11:39 | 0:11:42 | |
you get a sense of what has been going on for generations. | 0:11:42 | 0:11:45 | |
The Reverend David O'Brien is a vicar in the area. | 0:11:48 | 0:11:51 | |
This church is no longer used for regular services. | 0:11:51 | 0:11:54 | |
Do you think the building itself speaks about God? | 0:11:54 | 0:11:57 | |
I think it does. The shape of the building, | 0:11:57 | 0:11:59 | |
the stained glass windows, the baptistery, everything | 0:11:59 | 0:12:02 | |
in the church is built to remind people of something about the | 0:12:02 | 0:12:05 | |
Gospel of Jesus Christ. Christianity isn't just about going | 0:12:05 | 0:12:08 | |
to services, it's about connecting with God. | 0:12:08 | 0:12:10 | |
And although champing seems unusual, if it's a stepping stone | 0:12:10 | 0:12:14 | |
for somebody to access the Christian faith, | 0:12:14 | 0:12:16 | |
then I think it will be a good outcome | 0:12:16 | 0:12:18 | |
and a good use for the church. | 0:12:18 | 0:12:20 | |
KNOCKING ON DOOR | 0:12:20 | 0:12:23 | |
I'm pleased to say, I'm not the only one sleeping here tonight. | 0:12:23 | 0:12:26 | |
-Hello. -Hiya, you all right? I'm Sam. | 0:12:27 | 0:12:29 | |
In you come. | 0:12:29 | 0:12:30 | |
Well, I'm an outdoorsy person, myself, so I go hiking | 0:12:32 | 0:12:34 | |
and camping with friends a lot, most weekends. | 0:12:34 | 0:12:37 | |
And this just seemed like a really exciting thing to do. | 0:12:37 | 0:12:40 | |
-Right, well, I guess that's lights out. Night, Sam. -Night. | 0:12:49 | 0:12:53 | |
OWL HOOTS | 0:12:55 | 0:12:58 | |
BIRDSONG | 0:13:00 | 0:13:03 | |
-Morning, Sam. -Morning. | 0:13:10 | 0:13:12 | |
-Well, we made it. -We did. | 0:13:12 | 0:13:14 | |
-How did you find your night's sleep? -Pretty good, actually. | 0:13:14 | 0:13:17 | |
It was a lot warmer than I thought it would be | 0:13:17 | 0:13:19 | |
and it wasn't spookily quiet, as I thought it would be. | 0:13:19 | 0:13:23 | |
Actually, it was just really peaceful. | 0:13:23 | 0:13:25 | |
-I didn't hear anything go bump in the night. -No, me neither! | 0:13:25 | 0:13:27 | |
Do you think people will take away more from this than | 0:13:27 | 0:13:30 | |
-just a fun camping experience? -Absolutely, erm, | 0:13:30 | 0:13:32 | |
I really hope that people, when they come champing, | 0:13:32 | 0:13:35 | |
will be able to experience God in these wonderful, | 0:13:35 | 0:13:37 | |
beautiful old churches. And I'd definitely recommend it | 0:13:37 | 0:13:40 | |
for anybody that wants an experience and see what it's like. | 0:13:40 | 0:13:43 | |
It's a great new adventure to try out. | 0:13:43 | 0:13:45 | |
This is definitely THE most unsual place I've ever stayed, | 0:13:48 | 0:13:52 | |
but it's also one of the most beautiful | 0:13:52 | 0:13:54 | |
and having spent time here, you really get a sense | 0:13:54 | 0:13:57 | |
of the worshippers who've been coming here for centuries. | 0:13:57 | 0:14:01 | |
I might just be coming champing again. | 0:14:01 | 0:14:03 | |
# The Lord's my shepherd... # | 0:14:12 | 0:14:16 | |
If you've not yet got your tickets for The Big Sing, | 0:16:48 | 0:16:52 | |
then what are you waiting for? | 0:16:52 | 0:16:54 | |
For your chance to see the stars and join our | 0:16:57 | 0:16:59 | |
5,000-strong congregation at the Royal Albert Hall, | 0:16:59 | 0:17:03 | |
please go along to our website... | 0:17:03 | 0:17:05 | |
We owe a real debt to the men and women | 0:17:10 | 0:17:13 | |
who wrote those great hymns that we so enjoy singing together. | 0:17:13 | 0:17:17 | |
One of them was the Reverend Walter Chalmers Smith, | 0:17:17 | 0:17:20 | |
who was a minister here in Edinburgh in the 19th century. | 0:17:20 | 0:17:24 | |
He wrote Immortal Invisible. | 0:17:24 | 0:17:26 | |
# Immortal, invisible, God only wise... # | 0:17:35 | 0:17:42 | |
A quick drive across the Forth Road Bridge, and we're | 0:20:03 | 0:20:06 | |
right away from the hustle and bustle of Edinburgh. | 0:20:06 | 0:20:09 | |
This is Culross, one of the most picturesque and ancient | 0:20:09 | 0:20:12 | |
villages in Scotland and one with a rich Christian history. | 0:20:12 | 0:20:16 | |
CHORAL SINGING | 0:20:18 | 0:20:23 | |
These are the ruins of Culross Abbey, | 0:20:23 | 0:20:25 | |
founded exactly 800 years ago. | 0:20:25 | 0:20:28 | |
Archaeologist Adrian Cox is here to tell me | 0:20:29 | 0:20:32 | |
more about this once-magnificent Christian community. | 0:20:32 | 0:20:35 | |
Adrian, help me to make sense of what we can see here. | 0:20:36 | 0:20:40 | |
Well, we're inside a medieval abbey, a Cistercian abbey | 0:20:40 | 0:20:43 | |
which had a number of buildings arranged around | 0:20:43 | 0:20:46 | |
a cloister, which is up there above our heads. | 0:20:46 | 0:20:49 | |
This would have been ringing to the sounds of bells | 0:20:49 | 0:20:52 | |
and you would hear chanting and prayers | 0:20:52 | 0:20:54 | |
and in a way, a monastery was like the university, | 0:20:54 | 0:20:56 | |
the centre of learning of its day. | 0:20:56 | 0:20:58 | |
Why was this abbey founded? | 0:20:58 | 0:21:01 | |
Well, the site is connected with two very famous saints. | 0:21:01 | 0:21:04 | |
The first is St Serf, who we think founded a religious | 0:21:04 | 0:21:07 | |
community on this site, in the sixth century. | 0:21:07 | 0:21:10 | |
He becomes very important, because washed up on the shoreline | 0:21:10 | 0:21:13 | |
is a coracle which contains Princess Teneu. | 0:21:13 | 0:21:17 | |
And she has been expelled from East Lothian by her father. | 0:21:17 | 0:21:20 | |
And she's pregnant. And St Serf takes care of her | 0:21:20 | 0:21:23 | |
and her newborn son. | 0:21:23 | 0:21:25 | |
St Serf raised the boy in the ways of the Christian faith | 0:21:25 | 0:21:28 | |
and he became St Kentigern, also known as St Mungo. | 0:21:28 | 0:21:33 | |
St Mungo moves on to Glasgow and founds a religious community there | 0:21:33 | 0:21:38 | |
and he is the patron saint of Glasgow. | 0:21:38 | 0:21:40 | |
What was the daily life of the monks, as they lived here? | 0:21:42 | 0:21:47 | |
They mostly focused on prayer. They also had some colleagues, | 0:21:47 | 0:21:50 | |
some lay brothers who did all the manual work around the place, | 0:21:50 | 0:21:53 | |
-it was very useful. -That's what we all need, isn't it? | 0:21:53 | 0:21:55 | |
That's right, we all need that. In a way, their labour sort of freed | 0:21:55 | 0:21:58 | |
up the time for the monks to focus on prayer and devotion to God. | 0:21:58 | 0:22:02 | |
What's your personal sense of this place? | 0:22:04 | 0:22:06 | |
Well, I always feel really privileged. | 0:22:06 | 0:22:08 | |
We're very close to the church there, the church is | 0:22:08 | 0:22:11 | |
still important and still in use and it's a very spiritual place, | 0:22:11 | 0:22:14 | |
definitely. You can sort of feel the spirituality in the stonework | 0:22:14 | 0:22:18 | |
around us, going back, you know, hundreds of years. | 0:22:18 | 0:22:20 | |
# Spirit of God, unseen as the wind... # | 0:22:28 | 0:22:33 | |
Music performers come to Edinburgh from all over the world. | 0:24:44 | 0:24:47 | |
To meet one of this year's headline acts, we sent JB Gill, | 0:24:47 | 0:24:50 | |
who of course, achieved worldwide fame himself | 0:24:50 | 0:24:53 | |
as a member of the boyband JLS. | 0:24:53 | 0:24:55 | |
I thought we'd done well, lasting five years in the cut-throat world | 0:24:57 | 0:25:00 | |
of the music industry. | 0:25:00 | 0:25:02 | |
But the group I'm about to meet have been releasing and | 0:25:02 | 0:25:05 | |
performing songs for over seven decades. | 0:25:05 | 0:25:09 | |
And I can't wait to meet them. | 0:25:09 | 0:25:11 | |
Since they began singing together, The Blind Boys of Alabama | 0:25:13 | 0:25:16 | |
have witnessed the Second World War, the Civil Rights Movement, | 0:25:16 | 0:25:20 | |
the moon landings and much more. | 0:25:20 | 0:25:21 | |
During that time, they've released over 60 albums | 0:25:22 | 0:25:25 | |
and won six Grammys, including a Lifetime Achievement Award. | 0:25:25 | 0:25:29 | |
Christianity is at the heart of their performances. | 0:25:30 | 0:25:33 | |
-For Christ's sake, Amen. -Amen. | 0:25:33 | 0:25:36 | |
Jimmy Carter is one of the founding members. | 0:25:36 | 0:25:38 | |
Jimmy - absolute honour to meet you. We're here in Edinburgh, | 0:25:40 | 0:25:43 | |
and you are at the end of a world tour. | 0:25:43 | 0:25:45 | |
What is it that keeps you singing? | 0:25:45 | 0:25:47 | |
People ask me that question - | 0:25:47 | 0:25:49 | |
what is it that keeps me going? I tell them... | 0:25:49 | 0:25:53 | |
when you love what you do, you know, it keeps you motivated. | 0:25:53 | 0:25:57 | |
I've been doing this now all of my life. | 0:25:57 | 0:26:00 | |
We sing gospel music. | 0:26:05 | 0:26:07 | |
We tell the world about Jesus Christ. | 0:26:07 | 0:26:11 | |
And that's our message. | 0:26:11 | 0:26:13 | |
HE SINGS | 0:26:13 | 0:26:16 | |
As a youngster, did you ever get frustrated or angry at God | 0:26:16 | 0:26:20 | |
because of, you know, your lack of vision? | 0:26:20 | 0:26:23 | |
-I asked him, uh... "I got five brothers..." -Hmm... | 0:26:23 | 0:26:27 | |
"And all of them can see, except me. Why is that?" | 0:26:27 | 0:26:32 | |
Now I know why. Because he knew that if I could have seen, | 0:26:32 | 0:26:37 | |
I probably wouldn't be doing what I'm doing. | 0:26:37 | 0:26:40 | |
# What you say? # | 0:26:40 | 0:26:43 | |
You guys have been working so long in the music industry. | 0:26:46 | 0:26:49 | |
What are some of the things that you feel have been | 0:26:49 | 0:26:52 | |
-changed for the better? -We started out in the South, you know, | 0:26:52 | 0:26:56 | |
-in the '40s. -Mm. -The South was segregated at that time. | 0:26:56 | 0:27:01 | |
Very much so. | 0:27:01 | 0:27:03 | |
And we weren't allowed to sing to white people, just blacks. | 0:27:03 | 0:27:08 | |
Now, we sing to everybody. We got a long way to go yet | 0:27:09 | 0:27:12 | |
-but...we have come a long way. -Absolutely. | 0:27:12 | 0:27:16 | |
And I know you've performed in front of presidents... | 0:27:16 | 0:27:19 | |
-Three of them, yeah. -There you go! Did you ever think | 0:27:19 | 0:27:21 | |
that you'd perform in front of a black president? | 0:27:21 | 0:27:24 | |
Never thought that, no. | 0:27:24 | 0:27:25 | |
THEY LAUGH | 0:27:25 | 0:27:28 | |
# I wanna be free... # | 0:27:29 | 0:27:31 | |
And I know, first-hand, what it's like to perform | 0:27:32 | 0:27:35 | |
and to sing onstage. | 0:27:35 | 0:27:37 | |
What kind of feeling does it give you? | 0:27:37 | 0:27:40 | |
If you come to a concert with The Blind Boys | 0:27:40 | 0:27:43 | |
and go back the same way you came, then we haven't done | 0:27:43 | 0:27:47 | |
anything for you... | 0:27:47 | 0:27:49 | |
-# I feel like jumping -Jump, jump... # | 0:27:50 | 0:27:53 | |
We try to make you feel what we feel | 0:27:53 | 0:27:57 | |
and that's the goodness of God. | 0:27:57 | 0:27:59 | |
And now here are The Blind Boys of Alabama performing | 0:28:00 | 0:28:03 | |
Singing Brings Us Closer. | 0:28:03 | 0:28:05 | |
# I remember when | 0:28:07 | 0:28:10 | |
# My mother used to sing | 0:28:12 | 0:28:16 | |
# Oh, the joy that her voice could bring | 0:28:17 | 0:28:24 | |
# When I'm low | 0:28:26 | 0:28:28 | |
# And I'm afraid | 0:28:28 | 0:28:30 | |
# And I long to see her face | 0:28:30 | 0:28:34 | |
# Singing brings her closer to me | 0:28:36 | 0:28:42 | |
# When our brother travelled on | 0:28:45 | 0:28:48 | |
# I said we have to carry on | 0:28:49 | 0:28:53 | |
# Even though the path was dark to see | 0:28:54 | 0:29:01 | |
# But I know he's here tonight | 0:29:03 | 0:29:07 | |
# Cos I surely feel his light | 0:29:07 | 0:29:12 | |
# Singing brings him closer to me | 0:29:12 | 0:29:20 | |
# We gather here | 0:29:22 | 0:29:26 | |
# Bring our old friend near | 0:29:26 | 0:29:30 | |
# Oh, it brings us closer | 0:29:30 | 0:29:35 | |
# Yes, it brings us closer | 0:29:35 | 0:29:40 | |
# Singing brings us closer to thee | 0:29:40 | 0:29:48 | |
# I look back on the days | 0:29:51 | 0:29:54 | |
# The times seem, oh, so strange | 0:29:54 | 0:29:58 | |
# Struggle and justice and despair | 0:29:58 | 0:30:05 | |
# But we marched right through that harm | 0:30:08 | 0:30:11 | |
# Joining voices, joining arms | 0:30:11 | 0:30:17 | |
# Oh, singing brought us closer to free | 0:30:17 | 0:30:25 | |
# Oh, it brings us closer | 0:30:27 | 0:30:31 | |
# Yeah, yeah, yeah | 0:30:31 | 0:30:33 | |
# It brings us closer | 0:30:33 | 0:30:36 | |
# Singing brings us closer to thee | 0:30:36 | 0:30:44 | |
# Oh, it brings us closer | 0:30:45 | 0:30:49 | |
# Yes, it brings us closer | 0:30:49 | 0:30:54 | |
# I know, I know | 0:30:54 | 0:30:55 | |
# Singing brings us closer | 0:30:55 | 0:30:59 | |
# To thee. # | 0:30:59 | 0:31:03 | |
Next week, we celebrate the legacy of Diana Princess of Wales. | 0:31:05 | 0:31:09 | |
Pam Rhodes meets a mum whose son met Diana when he was dying of Aids. | 0:31:09 | 0:31:13 | |
And I discover the impact she made by shaking hands with | 0:31:13 | 0:31:17 | |
leprosy patients in Nepal. | 0:31:17 | 0:31:20 | |
She showed a real love of God to the people, by touching them | 0:31:20 | 0:31:24 | |
and comforting them. | 0:31:24 | 0:31:25 | |
We leave you with a hymn which was sung at that first Festival | 0:31:27 | 0:31:30 | |
service, back in 1947. Until next time, goodbye. | 0:31:30 | 0:31:34 | |
# Almighty Father of all things that be... # | 0:31:36 | 0:31:42 |