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This weekend, Christians all over the world | 0:00:02 | 0:00:05 | |
are celebrating the feast of Epiphany. | 0:00:05 | 0:00:07 | |
Known to some as Three Kings' Day, it's a time to remember the story | 0:00:07 | 0:00:12 | |
of the Wise Men who arrived in Bethlehem | 0:00:12 | 0:00:14 | |
sometime after the birth of Jesus to worship the light of the world. | 0:00:14 | 0:00:19 | |
So what better place to be than at the UK's largest light festival, | 0:00:20 | 0:00:24 | |
here in the beautiful City of Durham? | 0:00:24 | 0:00:26 | |
Welcome to Songs Of Praise. | 0:00:26 | 0:00:28 | |
On this week's programme, | 0:00:51 | 0:00:53 | |
I discover how science can tell us more about the mysterious Wise Men | 0:00:53 | 0:00:57 | |
and what led them to Bethlehem. | 0:00:57 | 0:00:59 | |
So, two planets meeting together in Regulus | 0:00:59 | 0:01:02 | |
might have meant the dawn of a new king. | 0:01:02 | 0:01:04 | |
That is known to have happened. | 0:01:04 | 0:01:06 | |
Pam Rhodes goes behind the scenes at The Daily Service, | 0:01:06 | 0:01:09 | |
the radio broadcast that's brought the light of faith | 0:01:09 | 0:01:12 | |
into people's homes for 90 years. | 0:01:12 | 0:01:15 | |
And as Durham's magnificent cathedral is transformed by light, | 0:01:15 | 0:01:19 | |
I hear the story of the saint who inspired this great house of God. | 0:01:19 | 0:01:23 | |
He suddenly saw a vision. | 0:01:23 | 0:01:25 | |
A vision of angels guiding a soul wondrously bright to heaven. | 0:01:25 | 0:01:30 | |
The theme of light in the darkness runs through our music today, | 0:01:38 | 0:01:42 | |
which comes from right across the country. | 0:01:42 | 0:01:44 | |
We start with that great hymn, | 0:01:44 | 0:01:46 | |
written especially for the feast of Epiphany by Reginald Heber in 1811. | 0:01:46 | 0:01:50 | |
Its words, like the star, lead us to Bethlehem | 0:01:50 | 0:01:53 | |
and to the Christ child. | 0:01:53 | 0:01:55 | |
The visit of the Wise Men that we celebrate at Epiphany | 0:03:48 | 0:03:51 | |
remains an iconic part of the Christmas story. | 0:03:51 | 0:03:54 | |
But the account in the Bible has intriguing differences | 0:03:54 | 0:03:57 | |
to the story we've come to know. | 0:03:57 | 0:04:00 | |
Earlier, I met professor of physics Tom McLeish in Durham Cathedral | 0:04:00 | 0:04:03 | |
to find out more. | 0:04:03 | 0:04:05 | |
We have no idea there were three. | 0:04:06 | 0:04:08 | |
The Bible doesn't mention there were three. | 0:04:08 | 0:04:10 | |
It mentions that they were searching for a king | 0:04:10 | 0:04:13 | |
because they had seen his star. | 0:04:13 | 0:04:15 | |
It might have been a comet. | 0:04:17 | 0:04:19 | |
It might have been what we call a conjunction of planets. | 0:04:19 | 0:04:22 | |
We do know that around BC3 and BC2, there were some very close passages | 0:04:22 | 0:04:27 | |
of Jupiter and Venus together in the skies. | 0:04:27 | 0:04:30 | |
Seeing two bright planets very close together in the sky | 0:04:30 | 0:04:33 | |
is rather striking. | 0:04:33 | 0:04:35 | |
When they are next to a star in the constellation of Leo called Regulus, | 0:04:35 | 0:04:38 | |
some ancient civilisations will recognise that | 0:04:38 | 0:04:41 | |
as a regal constellation, so two planets meeting together | 0:04:41 | 0:04:44 | |
in Regulus might have meant the dawn of a new king. | 0:04:44 | 0:04:47 | |
That is known to have happened. We can show that has happened. | 0:04:47 | 0:04:50 | |
This is the light that brings | 0:04:53 | 0:04:55 | |
the gentile Wise Men to worship the baby Jesus, | 0:04:55 | 0:05:00 | |
and it reminds us that the great hope of Israel, | 0:05:00 | 0:05:04 | |
the great forgiveness from God and feeling of all people, | 0:05:04 | 0:05:07 | |
is not for the Jews alone, | 0:05:07 | 0:05:09 | |
but through them, for peoples everywhere. | 0:05:09 | 0:05:13 | |
And someone who looked into the history of science | 0:05:15 | 0:05:18 | |
and looking specifically at that was Bede. Tell us about him. | 0:05:18 | 0:05:22 | |
A big hero of mine and there he lies right behind us. | 0:05:22 | 0:05:24 | |
Here we are in the Galilee Chapel of Durham Cathedral. | 0:05:24 | 0:05:27 | |
Bede was a 7th and 8th century monk, a wonderful scholar. | 0:05:27 | 0:05:31 | |
A very learned man. | 0:05:31 | 0:05:32 | |
Probably born in the North East, not very far from here. | 0:05:32 | 0:05:35 | |
He has, very famously here, and it's just beautifully lit now, | 0:05:36 | 0:05:41 | |
a prayer, a very famous prayer, | 0:05:41 | 0:05:43 | |
in which he talks about Christ as the morning star. | 0:05:43 | 0:05:47 | |
-So, that takes us back to our... -Takes us back to Epiphany. | 0:05:47 | 0:05:50 | |
Takes us back to, yes, Epiphany. | 0:05:50 | 0:05:52 | |
The reason Bede talks of Jesus as the morning star | 0:05:52 | 0:05:55 | |
I think is very beautiful. | 0:05:55 | 0:05:57 | |
It's not because the morning star, which is of course the planet Venus, | 0:05:57 | 0:06:00 | |
is the brightest star. | 0:06:00 | 0:06:02 | |
It's for a very special reason. | 0:06:02 | 0:06:04 | |
Venus rises long before the sun does but in the same part of the sky. | 0:06:04 | 0:06:08 | |
So when this bright shining thing is there, | 0:06:08 | 0:06:12 | |
although the night is still as dark as midnight, there's no other | 0:06:12 | 0:06:15 | |
sign of dawn, no pink line on the horizon, anything like that, | 0:06:15 | 0:06:19 | |
yet for those who know what this sign means, | 0:06:19 | 0:06:21 | |
dawn will surely come soon. | 0:06:21 | 0:06:23 | |
That's why, for Bede, Christ is our morning star. | 0:06:23 | 0:06:26 | |
Because those who see his resurrection, | 0:06:26 | 0:06:28 | |
though life might be very black | 0:06:28 | 0:06:31 | |
and though the present might be very grim, | 0:06:31 | 0:06:33 | |
they have the sure sign of hope in the future. | 0:06:33 | 0:06:36 | |
Here in Durham, the cathedral is preparing for one of the highlights | 0:10:11 | 0:10:14 | |
of the Lumiere Festival, and I've got a few steps to climb. | 0:10:14 | 0:10:18 | |
243, to be precise. | 0:10:18 | 0:10:20 | |
Beginning in Durham in 2009 as an experimental art project, | 0:10:22 | 0:10:26 | |
Lumiere has grown into the UK's largest light festival. | 0:10:26 | 0:10:30 | |
The cathedral has always offered a wonderful canvas, | 0:10:30 | 0:10:33 | |
but now, for the first time, | 0:10:33 | 0:10:34 | |
sound and light are combining. | 0:10:34 | 0:10:36 | |
Well, I'm out of breath, but I've made it to the bell tower. | 0:10:38 | 0:10:41 | |
Now, in a few minutes, | 0:10:41 | 0:10:42 | |
a specially-composed piece will be rung from here, | 0:10:42 | 0:10:44 | |
by the bell-ringers behind me. | 0:10:44 | 0:10:46 | |
And Chris is in charge. What can we expect? | 0:10:46 | 0:10:48 | |
Um, so, you'll have heard bell-ringing all over the country. | 0:10:48 | 0:10:51 | |
And the idea tonight is that we're going to be | 0:10:51 | 0:10:53 | |
visually projecting what we're doing. | 0:10:53 | 0:10:55 | |
So the lights outside are measuring exactly what the bells do, | 0:10:55 | 0:10:57 | |
and they'll be projecting that image for people to, hopefully, | 0:10:57 | 0:11:00 | |
understand what it is we're ringing. | 0:11:00 | 0:11:02 | |
BELLS RING | 0:11:02 | 0:11:04 | |
With the bells in full swing, | 0:11:07 | 0:11:08 | |
the results are quite extraordinary. | 0:11:08 | 0:11:11 | |
It's no wonder an incredible 240,000 visitors come to see this spectacle | 0:11:11 | 0:11:16 | |
across the four days. | 0:11:16 | 0:11:19 | |
Helen Marriage is the woman in charge. | 0:11:19 | 0:11:21 | |
It's an invitation to the public to come and wander the streets | 0:11:23 | 0:11:26 | |
of this lovely medieval city. | 0:11:26 | 0:11:27 | |
But we turn it into an open-air art gallery. | 0:11:27 | 0:11:30 | |
It's free to attend. Anybody can come. | 0:11:30 | 0:11:32 | |
I suppose we believe that if you can physically transform a place, | 0:11:32 | 0:11:36 | |
even for a brief moment, | 0:11:36 | 0:11:37 | |
you can change forever the way people feel about it, | 0:11:37 | 0:11:40 | |
and the way they feel about those they share it with. | 0:11:40 | 0:11:43 | |
And now a hymn that celebrates the God of light. | 0:11:45 | 0:11:48 | |
The magnificent Durham Cathedral was originally built | 0:13:48 | 0:13:51 | |
as the shrine of St Cuthbert of Lindisfarne. | 0:13:51 | 0:13:54 | |
Earlier, I met Marie-Therese Mayne to find out more | 0:13:54 | 0:13:58 | |
about this great saint of the North. | 0:13:58 | 0:14:01 | |
He's many things. | 0:14:01 | 0:14:03 | |
He was a monk, he was an abbot, | 0:14:03 | 0:14:04 | |
a bishop, and a saint. | 0:14:04 | 0:14:08 | |
He's the reason that Durham Cathedral is here. | 0:14:08 | 0:14:10 | |
He was born in the early 7th century. | 0:14:10 | 0:14:14 | |
And grew up fairly normally. | 0:14:14 | 0:14:16 | |
And then, when he was in his teens, | 0:14:16 | 0:14:19 | |
he had an extraordinary vision - | 0:14:19 | 0:14:21 | |
an epiphany, you might say. | 0:14:21 | 0:14:23 | |
One night, he was looking after sheep in the Lammermuir Hills, | 0:14:23 | 0:14:26 | |
and he suddenly saw a vision - | 0:14:26 | 0:14:29 | |
a vision of angels guiding a soul, wondrously bright, to heaven, | 0:14:29 | 0:14:34 | |
and he took this as a sign from God. | 0:14:34 | 0:14:37 | |
The young Cuthbert then found out that St Aidan - | 0:14:38 | 0:14:41 | |
Bishop of Lindisfarne - | 0:14:41 | 0:14:42 | |
had died that very night. | 0:14:42 | 0:14:44 | |
He was inspired to devote his life to God, | 0:14:45 | 0:14:48 | |
to become a monk. | 0:14:48 | 0:14:50 | |
A few years later, he too would become Bishop of Lindisfarne. | 0:14:50 | 0:14:55 | |
He was ascribed miracles of healing, of prophecy, | 0:14:55 | 0:14:59 | |
and when he died, he was very quickly announced a saint. | 0:14:59 | 0:15:04 | |
That was reinforced 11 years after his death. | 0:15:04 | 0:15:08 | |
He'd been taken back to Lindisfarne and buried outside the church there. | 0:15:08 | 0:15:12 | |
11 years later, the monks decided to elevate his body | 0:15:12 | 0:15:16 | |
to recover the bones and place them in a reliquary, | 0:15:16 | 0:15:20 | |
so they could be seen by pilgrims, | 0:15:20 | 0:15:23 | |
and they had quite a surprise in store. | 0:15:23 | 0:15:26 | |
When they opened the coffin, they expected to find bones. | 0:15:26 | 0:15:29 | |
But what did they have? | 0:15:29 | 0:15:30 | |
A complete body, looking as if it was just asleep. | 0:15:30 | 0:15:34 | |
He was incorrupt. He hadn't decayed. | 0:15:34 | 0:15:36 | |
And this was a sign of great, great sainthood. | 0:15:36 | 0:15:39 | |
So he became a focus for pilgrimage. | 0:15:39 | 0:15:44 | |
People visited him. Again, miracles ascribed to his intervention. | 0:15:44 | 0:15:49 | |
And he stayed on Lindisfarne for about 170 years, | 0:15:49 | 0:15:52 | |
until the Viking raids forced the monks to flee. | 0:15:52 | 0:15:55 | |
They gathered up all of their treasures, | 0:15:55 | 0:15:57 | |
they gathered up the relics, they gathered up their saint, | 0:15:57 | 0:16:00 | |
and they eventually settled here in 995 AD. | 0:16:00 | 0:16:04 | |
And the very first Durham Cathedral, | 0:16:04 | 0:16:07 | |
the Anglo-Saxon cathedral, | 0:16:07 | 0:16:09 | |
was built in honour of St Cuthbert, to house his shrine, | 0:16:09 | 0:16:13 | |
and to the glory of God. | 0:16:13 | 0:16:15 | |
But what's the function of the cathedral today? | 0:16:15 | 0:16:17 | |
It's very much as it always has been. | 0:16:17 | 0:16:20 | |
Our primary aim is to be here for the worship and the glory of God. | 0:16:20 | 0:16:23 | |
But we also are serving the community. | 0:16:23 | 0:16:27 | |
We're serving our congregation. | 0:16:27 | 0:16:29 | |
We're serving our visitors. | 0:16:29 | 0:16:30 | |
We are a living, breathing church, | 0:16:30 | 0:16:32 | |
a working church, | 0:16:32 | 0:16:34 | |
and we're part of the Unesco World Heritage site as well. | 0:16:34 | 0:16:38 | |
And all along, Cuthbert, who had that epiphany all those years ago, | 0:16:38 | 0:16:42 | |
has been watching it all. | 0:16:42 | 0:16:43 | |
And he's still watching over us today. | 0:16:43 | 0:16:45 | |
The Lumiere Festival takes over the whole of the city of Durham, | 0:19:04 | 0:19:07 | |
but the centrepiece is always the cathedral. | 0:19:07 | 0:19:10 | |
People will come to Lumiere for all sorts of different reasons. | 0:19:10 | 0:19:13 | |
But one of the things that we do hope is that, | 0:19:13 | 0:19:16 | |
as they come through the cathedral in their thousands, | 0:19:16 | 0:19:19 | |
we hope that they will pick up something of the light of Christ. | 0:19:19 | 0:19:23 | |
They may have a moment of stillness. | 0:19:23 | 0:19:24 | |
They may want to come back another time. | 0:19:24 | 0:19:26 | |
They may just receive a warm welcome. | 0:19:26 | 0:19:29 | |
And as the bell welcomes them, | 0:19:29 | 0:19:31 | |
we hope that they'll hear something of Christ in that. | 0:19:31 | 0:19:34 | |
Rachael, you've been helping out with people lighting candles. | 0:19:39 | 0:19:42 | |
What is it that draws people to lighting candles? | 0:19:42 | 0:19:45 | |
I think people find that it's a nice, easy way | 0:19:45 | 0:19:48 | |
of being able to remember someone. | 0:19:48 | 0:19:49 | |
So, lighting a candle, that physical action, | 0:19:49 | 0:19:52 | |
seeing the candle light up, | 0:19:52 | 0:19:54 | |
and just being able to pause and reflect, | 0:19:54 | 0:19:56 | |
I think people feel drawn to do that. | 0:19:56 | 0:19:59 | |
Epiphany is about light and discovery and revelation, | 0:19:59 | 0:20:01 | |
and that's something that's happened in your life as well, isn't it? | 0:20:01 | 0:20:05 | |
Yeah, about five years ago, when I was in Afghanistan, | 0:20:05 | 0:20:07 | |
serving out there, I had a moment where I went from | 0:20:07 | 0:20:12 | |
really being a complete non-believer, an atheist really, | 0:20:12 | 0:20:16 | |
to walking into a shipping container | 0:20:16 | 0:20:19 | |
where a service was being held. | 0:20:19 | 0:20:22 | |
And in that shipping container, | 0:20:22 | 0:20:24 | |
that's where my whole life changed really. | 0:20:24 | 0:20:27 | |
The Army chaplain sent out a message to say, | 0:20:28 | 0:20:32 | |
"Come to the service whether you're of any faith or none." | 0:20:32 | 0:20:36 | |
And I felt that I was included in that. | 0:20:36 | 0:20:39 | |
You know, I felt that I had a legitimate reason to be able to go, | 0:20:39 | 0:20:42 | |
because I was invited. | 0:20:42 | 0:20:43 | |
And I had had a very difficult day. | 0:20:45 | 0:20:47 | |
I did feel quite burdened. | 0:20:47 | 0:20:49 | |
And it was an opportunity to go in, | 0:20:49 | 0:20:51 | |
and to pause, and to reflect on my day. | 0:20:51 | 0:20:54 | |
And I took it. | 0:20:54 | 0:20:55 | |
What happened? What was happening in your heart? | 0:20:55 | 0:20:59 | |
I wish I could remember the exact words the padre said, | 0:20:59 | 0:21:02 | |
the exact Bible passage, but I can't. | 0:21:02 | 0:21:04 | |
All I know is that in that 20 minutes that I was in there, | 0:21:04 | 0:21:08 | |
I went from not believing to understanding that God is real, | 0:21:08 | 0:21:12 | |
that God has always loved me, | 0:21:12 | 0:21:14 | |
and that God was calling me home. | 0:21:14 | 0:21:16 | |
So it was a really incredible and quite overwhelming experience. | 0:21:16 | 0:21:20 | |
Luckily, the padre saw that I... | 0:21:22 | 0:21:25 | |
I seemed like I had something on my mind and he took me to one side, | 0:21:25 | 0:21:28 | |
we sat on some sandbags and he said, "Is everything OK?" | 0:21:28 | 0:21:32 | |
And I said, "I'm really worried that I might be becoming a Christian." | 0:21:32 | 0:21:37 | |
And he said, "Well, don't panic." | 0:21:37 | 0:21:39 | |
He gave me a copy of the New Testament and The Psalms, | 0:21:39 | 0:21:41 | |
a little camouflaged Bible. | 0:21:41 | 0:21:43 | |
And I spent the next nine months discovering who Jesus was. | 0:21:43 | 0:21:47 | |
-You walked into the shipping container an atheist... -Yep. | 0:21:48 | 0:21:51 | |
-..and you walked out a Christian. -Yep. Basically. | 0:21:51 | 0:21:53 | |
-A shipping container. -A shipping container, yeah. | 0:21:53 | 0:21:56 | |
-Rachael. -Not the most glamorous of places to meet God. | 0:21:56 | 0:21:58 | |
But it happens in the strangest places. | 0:21:58 | 0:22:00 | |
Obviously, the Magi were in the desert too. | 0:22:00 | 0:22:03 | |
And so it's exciting that they were following a light | 0:22:03 | 0:22:06 | |
and they desperately wanted to go and meet the Christ child. | 0:22:06 | 0:22:09 | |
And it felt a bit like that for me. | 0:22:09 | 0:22:11 | |
I'd learned in the shipping container that God was real, | 0:22:11 | 0:22:14 | |
and then I wanted to go and find out who this Jesus character was. | 0:22:14 | 0:22:18 | |
The Feast of Epiphany celebrates the good news of Jesus | 0:24:26 | 0:24:29 | |
spreading beyond Bethlehem | 0:24:29 | 0:24:31 | |
to people far away. | 0:24:31 | 0:24:32 | |
And the BBC's Daily Service has been bringing Christian worship | 0:24:32 | 0:24:36 | |
to people's homes for a staggering 90 years. | 0:24:36 | 0:24:39 | |
Pam Rhodes has been tuning in to a bit of broadcasting history. | 0:24:39 | 0:24:43 | |
-ON RADIO: -This is the BBC. | 0:24:44 | 0:24:46 | |
It was 1926 and radio broadcasting was in its infancy | 0:24:47 | 0:24:51 | |
when a devout Christian named Miss Kathleen Cordeux | 0:24:51 | 0:24:55 | |
wrote to the man in charge | 0:24:55 | 0:24:56 | |
of the new British Broadcasting Corporation. | 0:24:56 | 0:24:59 | |
What she asked was, | 0:24:59 | 0:25:01 | |
"How many are there who listen in | 0:25:01 | 0:25:03 | |
"who long to hear something daily of God and his love?" | 0:25:03 | 0:25:07 | |
And John Reith, later the celebrated Lord Reith, | 0:25:07 | 0:25:10 | |
thought that there might be an enthusiasm for it. | 0:25:10 | 0:25:12 | |
And so, 90 years ago this week, | 0:25:12 | 0:25:15 | |
in January 1928, | 0:25:15 | 0:25:17 | |
the first Daily Service went on air. | 0:25:17 | 0:25:20 | |
The 15-minute service of speech and worship | 0:25:20 | 0:25:23 | |
is now the longest-running daily radio programme in the world. | 0:25:23 | 0:25:27 | |
And it's endured some turbulent times. | 0:25:27 | 0:25:29 | |
When Broadcasting House was bombed in World War II, | 0:25:29 | 0:25:32 | |
the services had to be moved to secret locations | 0:25:32 | 0:25:35 | |
in Bristol and Bedford. | 0:25:35 | 0:25:37 | |
For many years, the programme was broadcast from here, | 0:25:37 | 0:25:40 | |
All Souls, Langham Place, right next door to the BBC, | 0:25:40 | 0:25:43 | |
before, in 1992, it moved up to its new, permanent home in Manchester. | 0:25:43 | 0:25:48 | |
Today, it's being broadcast | 0:25:48 | 0:25:50 | |
from the modern studios in Media City, Salford. | 0:25:50 | 0:25:53 | |
The biblical story of Jonah begins with God asking him to... | 0:25:53 | 0:25:57 | |
And I'm here in time to join rehearsals, | 0:25:57 | 0:25:59 | |
as I'm told I may have a job to do. | 0:25:59 | 0:26:02 | |
40 days more and Nineveh will be overthrown. | 0:26:02 | 0:26:05 | |
-I was going to actually add something to the reading. -All right. | 0:26:05 | 0:26:09 | |
-We can get this printed up. -Yep. | 0:26:09 | 0:26:11 | |
I'm always extremely nervous, | 0:26:11 | 0:26:13 | |
but that's a good thing, because it keeps you on your toes. | 0:26:13 | 0:26:16 | |
And the fact that it is live, actually, | 0:26:16 | 0:26:18 | |
it feels so current. | 0:26:18 | 0:26:20 | |
So The Daily Service has weathered the years, but has it, in essence, | 0:26:20 | 0:26:23 | |
changed down the decades? | 0:26:23 | 0:26:25 | |
There are still prayers. There are still Bible readings. | 0:26:25 | 0:26:28 | |
There's still music. | 0:26:28 | 0:26:29 | |
What has changed is how the world worships. | 0:26:29 | 0:26:33 | |
Here's some music. | 0:26:33 | 0:26:34 | |
GENTLE MUSIC PLAYS | 0:26:34 | 0:26:36 | |
And The Daily Service has always been adaptable. | 0:26:36 | 0:26:39 | |
It's always been fluid enough to take on the modern world. | 0:26:39 | 0:26:44 | |
I feel really privileged actually to be part of something | 0:26:44 | 0:26:47 | |
that has such a long tradition, | 0:26:47 | 0:26:48 | |
something that's reaching so many people, you know, | 0:26:48 | 0:26:51 | |
in the privacy of their homes or in their cars, | 0:26:51 | 0:26:53 | |
or wherever they're listening. | 0:26:53 | 0:26:54 | |
SHE SINGS | 0:26:54 | 0:26:56 | |
We get quite a lot of letters and e-mails. | 0:26:56 | 0:26:58 | |
And this is quite a typical one. | 0:26:58 | 0:27:00 | |
The Daily Service has been my go-to place on a good and a bad day. | 0:27:00 | 0:27:04 | |
I feel at peace, feel supported, less alone, | 0:27:04 | 0:27:08 | |
and come with the nation to pray | 0:27:08 | 0:27:09 | |
for this fragile and broken world that we live in. | 0:27:09 | 0:27:12 | |
-Good luck. Five minutes to go. -Thank you. -Places. | 0:27:12 | 0:27:16 | |
On long-wave and DAB digital radio, it's time for The Daily Service. | 0:27:16 | 0:27:21 | |
# Now I can trade these ashes in for beauty... # | 0:27:21 | 0:27:27 | |
He was petrified. | 0:27:27 | 0:27:29 | |
They were, after all... | 0:27:29 | 0:27:31 | |
We take presenters from a very, very broad range of backgrounds. | 0:27:31 | 0:27:36 | |
All types of denominations. | 0:27:36 | 0:27:38 | |
You have this phrase in radio | 0:27:39 | 0:27:41 | |
that you have your one listener. | 0:27:41 | 0:27:43 | |
And when I have a new presenter, I try to tell them to imagine | 0:27:43 | 0:27:47 | |
that they're having a cup of tea with a friend. | 0:27:47 | 0:27:49 | |
Jonah began to go into the city, going a day's walk. | 0:27:49 | 0:27:53 | |
And he cried out, "40 days more and Nineveh will be over... # | 0:27:53 | 0:27:57 | |
# ..burden down... # | 0:27:57 | 0:28:01 | |
And may the Spirit guide us | 0:28:01 | 0:28:03 | |
and encourage us to place ourselves at the foot of the cross. | 0:28:03 | 0:28:06 | |
There to find our eternal home. | 0:28:06 | 0:28:09 | |
Amen. | 0:28:09 | 0:28:10 | |
Well, our time here in Durham is almost up, | 0:31:03 | 0:31:05 | |
but it's been fantastic to experience | 0:31:05 | 0:31:07 | |
such creative uses of light and sound | 0:31:07 | 0:31:10 | |
to transform this city and this beautiful house of God. | 0:31:10 | 0:31:13 | |
Next week... | 0:31:15 | 0:31:16 | |
Katherine Jenkins is the host | 0:31:16 | 0:31:17 | |
as Songs Of Praise joins Her Majesty the Queen | 0:31:17 | 0:31:20 | |
at the 150th anniversary celebration of Scripture Union. | 0:31:20 | 0:31:24 | |
Our final hymn celebrates how craftsmen's art and music's measure | 0:31:26 | 0:31:30 | |
combine in worship of God. | 0:31:30 | 0:31:32 | |
Till next time, goodbye. | 0:31:32 | 0:31:34 |