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This year marks 100 years | 0:00:03 | 0:00:05 | |
since women over the age of 30 were first given the vote, | 0:00:05 | 0:00:08 | |
so we celebrate Christian female pioneers past and present. | 0:00:08 | 0:00:12 | |
Welcome to Songs Of Praise. | 0:00:12 | 0:00:14 | |
We're in the city of Oxford to hear about a pioneering female minister | 0:00:37 | 0:00:41 | |
ordained over 100 years ago... | 0:00:41 | 0:00:44 | |
She was obviously just an incredibly tenacious woman. | 0:00:44 | 0:00:47 | |
She didn't take no for an answer, | 0:00:47 | 0:00:49 | |
and that is an inspiration in itself. | 0:00:49 | 0:00:52 | |
..the first time cameras have filmed a stunning new discovery | 0:00:52 | 0:00:55 | |
of Elizabethan Christian history... | 0:00:55 | 0:00:58 | |
It is, in fact, the only object of dress that | 0:00:58 | 0:01:01 | |
survives from Elizabeth I's wardrobe. | 0:01:01 | 0:01:04 | |
..and the woman who launched her own Christian magazine. | 0:01:04 | 0:01:08 | |
Our music this week features hymns written by women, and one of | 0:01:17 | 0:01:21 | |
the most prolific was 19th-century American hymn writer Fanny Crosby. | 0:01:21 | 0:01:25 | |
She wrote thousands of hymns, | 0:01:25 | 0:01:27 | |
and this one is one of her most well-known, Blessed Assurance. | 0:01:27 | 0:01:32 | |
This is Mansfield College at the University of Oxford where, | 0:04:21 | 0:04:25 | |
a century ago, a significant moment in Christian history took place. | 0:04:25 | 0:04:30 | |
It was here that Constance Coltman trained to be the first woman | 0:04:30 | 0:04:34 | |
in the UK to qualify for ordination. | 0:04:34 | 0:04:37 | |
She'd started her studies despite the authorities | 0:04:37 | 0:04:40 | |
warning that there were no guarantees of a woman ever | 0:04:40 | 0:04:43 | |
becoming a church minister and, | 0:04:43 | 0:04:45 | |
although she graduated along with male trainees, there was | 0:04:45 | 0:04:48 | |
one final step before her role could be made official. | 0:04:48 | 0:04:53 | |
In October 1917, after her graduation, | 0:04:53 | 0:04:56 | |
the Congregational Church of England and Wales | 0:04:56 | 0:04:59 | |
formally recognised Constance Coltman as a minister - | 0:04:59 | 0:05:03 | |
all the more remarkable when you consider that the | 0:05:03 | 0:05:05 | |
Church of England didn't get women priests until 1992, 75 years later. | 0:05:05 | 0:05:10 | |
Constance and her husband, Claud, also a minister, | 0:05:12 | 0:05:15 | |
went on to lead churches across England for over 40 years | 0:05:15 | 0:05:19 | |
in what's now known as the United Reformed Church. | 0:05:19 | 0:05:22 | |
Today, I'm meeting 92-year-old Joan French, | 0:05:23 | 0:05:26 | |
who has fond first-hand memories of Constance. | 0:05:26 | 0:05:30 | |
So you remember her preaching? | 0:05:30 | 0:05:32 | |
You remember her going up the steps and preaching? | 0:05:32 | 0:05:34 | |
I can remember her in the pulpit and, | 0:05:34 | 0:05:36 | |
when she was in the pulpit, she wore a little hat, like that, | 0:05:36 | 0:05:40 | |
and a gown which, at my age - I was six when she came - I'd never | 0:05:40 | 0:05:44 | |
seen before, so it was something that really stayed in my memory. | 0:05:44 | 0:05:48 | |
-Did it seem unusual to have a woman minister? -No, perfectly normal. | 0:05:50 | 0:05:54 | |
-Didn't know it was unusual. -Cos it was really unusual, wasn't it? | 0:05:54 | 0:05:57 | |
It was, it was. And I've only come to appreciate that as I was older. | 0:05:57 | 0:06:01 | |
And, of course, the baton's been passed to you, hasn't it? | 0:06:01 | 0:06:04 | |
Cos now you teach at Sunday school. | 0:06:04 | 0:06:07 | |
I try to teach in Sunday school, yes. | 0:06:07 | 0:06:09 | |
I started while she was still there. They left in 1940. | 0:06:09 | 0:06:14 | |
So Constance was married to Claud, who was also a minister? | 0:06:14 | 0:06:17 | |
That's correct, yes. And I remember them together. | 0:06:17 | 0:06:22 | |
It's an amazing thing, isn't it? | 0:06:22 | 0:06:23 | |
Cos you think about the culture of the time, you know, women weren't | 0:06:23 | 0:06:27 | |
necessarily encouraged to work outside the home at all, were they? | 0:06:27 | 0:06:30 | |
-And yet, here she was. -Yeah, not many women went to work then. | 0:06:30 | 0:06:34 | |
And tell me about this photograph. | 0:06:34 | 0:06:36 | |
So that's Constance in the centre with Claud just behind her. | 0:06:36 | 0:06:41 | |
It was taken in the gardens at Wolverton. | 0:06:41 | 0:06:45 | |
She was a wonderful woman, wasn't she? | 0:06:45 | 0:06:47 | |
To stand out against every other law, and to think she could | 0:06:47 | 0:06:53 | |
do all that with no prospects of being acknowledged as a graduate. | 0:06:53 | 0:06:59 | |
-Do you think she was brave? -I do, I do. She must have been. | 0:06:59 | 0:07:03 | |
She always seemed calm, quietly spoken, | 0:07:03 | 0:07:07 | |
but in control, yeah. | 0:07:07 | 0:07:08 | |
Our next hymn is In Heavenly Love Abiding. | 0:07:10 | 0:07:12 | |
-Tell me what you know about that hymn. -Oh, I love that hymn! | 0:07:12 | 0:07:15 | |
It's wonderful, isn't it? | 0:07:15 | 0:07:17 | |
The words in it just make you want to follow which, I suppose, | 0:07:17 | 0:07:23 | |
is what I've done, isn't it? Followed through with the faith, | 0:07:23 | 0:07:27 | |
following on with Constance. | 0:07:27 | 0:07:29 | |
This is Hampton Court Palace - home, in the 16th century, | 0:09:56 | 0:10:00 | |
to another pioneering woman, Queen Elizabeth I. | 0:10:00 | 0:10:03 | |
Josie d'Arby has been allowed in to see a new piece of Tudor history. | 0:10:04 | 0:10:10 | |
The experts here at Hampton Court are incredibly excited to | 0:10:10 | 0:10:14 | |
have found something very special that dates back to | 0:10:14 | 0:10:18 | |
Queen Elizabeth I herself, and it has a Christian connection, too. | 0:10:18 | 0:10:23 | |
-Eleri, Josie, lovely to meet you. -Welcome to Hampton Court. -Thank you. | 0:10:25 | 0:10:29 | |
Curator Eleri Lynn is taking me behind the scenes to see | 0:10:29 | 0:10:33 | |
a church altar cloth found in St Faith's, Bacton, in Herefordshire, | 0:10:33 | 0:10:38 | |
now kept under cover on the table. | 0:10:38 | 0:10:41 | |
It's so precious, it can only be exposed for short periods. | 0:10:41 | 0:10:46 | |
What's incredibly special is that we think it's made from a skirt | 0:10:46 | 0:10:50 | |
once worn by Queen Elizabeth I herself. | 0:10:50 | 0:10:53 | |
So we have the real thing in front of us, which I'll show you now. | 0:10:55 | 0:10:59 | |
And I'm just going to ask my colleague, Libby, | 0:11:00 | 0:11:03 | |
to come and help me. | 0:11:03 | 0:11:04 | |
This is the first time cameras have seen the altar cloth | 0:11:04 | 0:11:08 | |
revealed like this and I, for one, am incredibly excited. | 0:11:08 | 0:11:13 | |
Oh, the colours! | 0:11:13 | 0:11:14 | |
What we're looking at here is the back, and conservators | 0:11:15 | 0:11:18 | |
here at Hampton Court have only recently removed the backing. | 0:11:18 | 0:11:22 | |
So, if this is a part of something she would have worn originally, | 0:11:24 | 0:11:30 | |
how rare is that? | 0:11:30 | 0:11:31 | |
This artefact is a very, very rare survival because it is, in fact, | 0:11:31 | 0:11:37 | |
the only object of dress that survives from Elizabeth I's wardrobe. | 0:11:37 | 0:11:42 | |
It's made from cloth of silver. | 0:11:43 | 0:11:45 | |
That was reserved by sumptuary law in the Tudor period to the very, | 0:11:45 | 0:11:49 | |
very highest levels of society - generally, only royalty. | 0:11:49 | 0:11:53 | |
It's as true as the day that it was embroidered. | 0:11:56 | 0:11:59 | |
For the first time in 400 years, we're seeing these colours, | 0:11:59 | 0:12:03 | |
and these are the colours that the Queen would probably have | 0:12:03 | 0:12:06 | |
worn here at Hampton Court. | 0:12:06 | 0:12:07 | |
Now, we're talking about pioneering women. | 0:12:10 | 0:12:13 | |
Why, for you, was she a pioneering monarch? | 0:12:13 | 0:12:16 | |
She established order and prosperity on the country, really, | 0:12:16 | 0:12:21 | |
for decades, and the fact that, by the end of her life, | 0:12:21 | 0:12:25 | |
she was seen as Gloriana | 0:12:25 | 0:12:27 | |
and her reign is still referred to as a golden age I think is | 0:12:27 | 0:12:30 | |
testament to the power and control that she wielded. | 0:12:30 | 0:12:34 | |
And she felt very guided by God throughout her reign, didn't she? | 0:12:36 | 0:12:39 | |
She said, "I will not make windows into men's souls," | 0:12:39 | 0:12:42 | |
which means that she wouldn't persecute people | 0:12:42 | 0:12:45 | |
on the grounds of faith and that, as long as they were | 0:12:45 | 0:12:47 | |
loyal subjects to her, she was very tolerant of those differences. | 0:12:47 | 0:12:52 | |
And the imagery has Christian significance? | 0:12:53 | 0:12:56 | |
In the early Reformation period and throughout the 16th century, | 0:12:56 | 0:13:00 | |
religious iconography was forbidden, | 0:13:00 | 0:13:03 | |
and so one way to show devotion to God was to embroider | 0:13:03 | 0:13:08 | |
motifs of the natural world, which was in reverence to creation. | 0:13:08 | 0:13:13 | |
Elizabeth was a very devout queen and woman. | 0:13:15 | 0:13:20 | |
She saw herself as a vessel for God's direction, | 0:13:20 | 0:13:25 | |
and she particularly wanted to use that in order to protect her country | 0:13:25 | 0:13:32 | |
and her people. So she did pray every day for God's guidance. | 0:13:32 | 0:13:37 | |
This is remarkable and stunning and very beautiful. | 0:13:37 | 0:13:40 | |
-Eleri, thank you for sharing it with us. -Thank you. Thanks for coming. | 0:13:40 | 0:13:43 | |
Constance Coltman, | 0:15:55 | 0:15:56 | |
the first woman to be ordained in a UK denomination, | 0:15:56 | 0:15:59 | |
studied here at Mansfield College in Oxford over 100 years ago. | 0:15:59 | 0:16:04 | |
Reverend Jenny Mills is a more recent graduate of the college | 0:16:04 | 0:16:08 | |
and has been a United Reformed Church minister for nine years. | 0:16:08 | 0:16:12 | |
As ordained women, | 0:16:12 | 0:16:13 | |
she and I have both been inspired by the story of Constance. | 0:16:13 | 0:16:17 | |
She pushed the boundaries a lot. | 0:16:18 | 0:16:20 | |
She was a suffragist, so she believed in the non-aggressive | 0:16:20 | 0:16:25 | |
suffragette movement, so it was about peaceful negotiation. | 0:16:25 | 0:16:28 | |
She was a pacifist, obviously just an incredibly tenacious woman. | 0:16:28 | 0:16:32 | |
She didn't take no for an answer. | 0:16:32 | 0:16:35 | |
I don't know about you but, you know, as an ordained woman, | 0:16:35 | 0:16:38 | |
there is a sense of whose footsteps you're walking in, isn't there, | 0:16:38 | 0:16:41 | |
and there's a certain weight that we carry that perhaps | 0:16:41 | 0:16:45 | |
our male colleagues don't in terms of breaking ground? | 0:16:45 | 0:16:49 | |
Yeah, and I think that was part of my problem, | 0:16:49 | 0:16:51 | |
when people started saying to me, "I could see you as a minister," | 0:16:51 | 0:16:54 | |
because I kind of didn't think I fitted a mould. | 0:16:54 | 0:16:57 | |
-Does that make sense - a mould? -Yeah, that really resonates with me! | 0:16:57 | 0:17:00 | |
And so, I was, like, no, no, no, no, no! | 0:17:00 | 0:17:02 | |
But every time I ran away from it, which I did for about five or six years, | 0:17:02 | 0:17:08 | |
something would happen that made me go, OK, OK. | 0:17:08 | 0:17:11 | |
And, at one point, I remember bargaining with God, which is | 0:17:11 | 0:17:14 | |
something I've never done since and I would never do again, | 0:17:14 | 0:17:17 | |
and I went, OK, God, if this is what I should do, | 0:17:17 | 0:17:20 | |
one person this week - when we were on a residential - | 0:17:20 | 0:17:23 | |
needs to say to me, "When are you going into ministry?" | 0:17:23 | 0:17:26 | |
And, 10 people later, I just put my hands up. | 0:17:26 | 0:17:30 | |
I remember saying, when I thought I was being called to ministry, | 0:17:30 | 0:17:33 | |
I'll just see how far I can take it. | 0:17:33 | 0:17:35 | |
And I presumed that, at some point, someone would just go, "No!" | 0:17:35 | 0:17:39 | |
-And no-one has yet! -Yeah. | 0:17:39 | 0:17:41 | |
But there's always that fear, isn't there, that someone, | 0:17:41 | 0:17:44 | |
at some point, is going to realise? | 0:17:44 | 0:17:46 | |
I mean, for me, there's a moment in communion | 0:17:47 | 0:17:49 | |
when I hold up the chalice - | 0:17:49 | 0:17:51 | |
and I never realised this until I did my first-ever communion - | 0:17:51 | 0:17:53 | |
and I remember catching sight of my reflection in the cup and going... | 0:17:53 | 0:17:57 | |
SHE GASPS | 0:17:57 | 0:17:58 | |
And thinking, any moment now, someone's going to come | 0:17:58 | 0:18:00 | |
and stop me from doing this. I'm not allowed, surely? | 0:18:00 | 0:18:03 | |
I'm not grown-up enough to be a vicar! | 0:18:03 | 0:18:05 | |
Jenny is now minister of a United Reformed Church in Buckinghamshire | 0:18:05 | 0:18:09 | |
leading all ages in different forms of worship and community projects. | 0:18:09 | 0:18:14 | |
Every day is a blessing. | 0:18:14 | 0:18:16 | |
Even on the really rubbish days, I can wake up feeling, oh, | 0:18:16 | 0:18:18 | |
I just can't do this, I've got nothing to give. | 0:18:18 | 0:18:21 | |
And an encounter happens or something is said to you or | 0:18:21 | 0:18:24 | |
somebody asks you for some advice and you just go, oh, my goodness! | 0:18:24 | 0:18:27 | |
Thank you, God. | 0:18:27 | 0:18:28 | |
And I don't even have to understand it - I just have to go, wow! | 0:18:28 | 0:18:32 | |
This is and I am and God is. And that's where the blessing is. | 0:18:32 | 0:18:38 | |
I like to think that, when we get there, | 0:18:38 | 0:18:41 | |
Constance will be waiting for us, don't you? | 0:18:41 | 0:18:44 | |
And there'll be a big get-together of all the women in ministry, | 0:18:44 | 0:18:47 | |
going, "Ooh! Well, mine was like this, and my ministry was like that!" | 0:18:47 | 0:18:50 | |
What do you think? | 0:18:50 | 0:18:52 | |
Yeah, I think my worry might be she'll go, "Oh, no, you got that fact wrong!" | 0:18:52 | 0:18:56 | |
Cos, you know, we were the witnesses to the Resurrection, | 0:18:56 | 0:18:58 | |
so we've got good form. | 0:18:58 | 0:18:59 | |
If we hadn't gossiped after the Resurrection, if women hadn't | 0:18:59 | 0:19:04 | |
gone out and had a good old gossip, we wouldn't be here, would we? | 0:19:04 | 0:19:07 | |
-So hurrah for Mary Magdalene and Constance! -Absolutely! | 0:19:07 | 0:19:11 | |
-And hurrah for us! -Yeah! | 0:19:11 | 0:19:13 | |
That song, What A Beautiful Name, | 0:22:27 | 0:22:29 | |
was written by a young New Zealand woman called Brooke Fraser | 0:22:29 | 0:22:32 | |
just two years ago, and it's already become a worldwide favourite. | 0:22:32 | 0:22:37 | |
Our next hymn combines the new with the old. | 0:22:37 | 0:22:40 | |
The 19th-century words were written by female hymn writer Charitie Bancroft, | 0:22:40 | 0:22:44 | |
and the tune was composed in 1997 by musician Vikki Cook. | 0:22:44 | 0:22:48 | |
Christian women have been pioneers in all sorts of different ways. | 0:25:41 | 0:25:45 | |
Josie d'Arby's been meeting a 21st-century woman who's managed | 0:25:45 | 0:25:49 | |
to combine her faith with a passion for fashion. | 0:25:49 | 0:25:52 | |
I have always loved the idea of being able to express myself | 0:25:54 | 0:25:57 | |
through what I wore and I really see fashion as a way | 0:25:57 | 0:26:00 | |
to kind of express your personality. | 0:26:00 | 0:26:02 | |
Ruth Awogbade loves the world of fashion | 0:26:02 | 0:26:05 | |
and has worked for big companies, including Burberry and L'Oreal. | 0:26:05 | 0:26:10 | |
Growing up I would hear that fashion is a very dark industry | 0:26:10 | 0:26:12 | |
but actually I found it very full of life. | 0:26:12 | 0:26:14 | |
Because we serve a creative God, | 0:26:14 | 0:26:16 | |
so being able to be in an industry that is fast-paced, is creating, | 0:26:16 | 0:26:20 | |
that's innovating, I found a very enriching experience. | 0:26:20 | 0:26:24 | |
But Ruth wanted to make a difference in her industry through her faith | 0:26:24 | 0:26:28 | |
and so she left her full-time job and in 2014 launched | 0:26:28 | 0:26:32 | |
the first print edition of her Christian magazine called Magnify. | 0:26:32 | 0:26:38 | |
I think, for me growing up, a lot of my friends, | 0:26:38 | 0:26:40 | |
they either would say that they don't have a faith | 0:26:40 | 0:26:42 | |
or they are kind of unsure as to what they think about faith. | 0:26:42 | 0:26:45 | |
And I really wanted to create a platform that they could engage with on their levels. | 0:26:45 | 0:26:50 | |
Why have you called it Magnify? | 0:26:50 | 0:26:53 | |
It goes back to Luke 1, verse 46, where Mary cries out, | 0:26:53 | 0:26:56 | |
"My soul magnifies the Lord and my spirit delights in God my saviour." | 0:26:56 | 0:27:00 | |
And I think, for me, my vision and prayer and passion | 0:27:01 | 0:27:04 | |
has always been to see Christ magnified. | 0:27:04 | 0:27:07 | |
Who is your ideal reader? Who are you aiming this at? | 0:27:07 | 0:27:11 | |
Women who are driven, who are passionate, | 0:27:11 | 0:27:13 | |
who are very intelligent, who think deeply about things. | 0:27:13 | 0:27:16 | |
And so the kind of surface-level answers don't really do it for them. | 0:27:16 | 0:27:20 | |
I know that you have three Fs that you abide by. | 0:27:20 | 0:27:23 | |
Can you talk to me about those? | 0:27:23 | 0:27:25 | |
So Faith, Feminism and Fashion are our three words, | 0:27:25 | 0:27:27 | |
which often people have to take a step back. | 0:27:27 | 0:27:30 | |
But for me those were the words that I felt really encapsulated | 0:27:30 | 0:27:34 | |
the heart of the magazine. | 0:27:34 | 0:27:36 | |
Ruth's decision to take a step of faith into uncharted territory | 0:27:37 | 0:27:41 | |
was seen by some as a big risk. | 0:27:41 | 0:27:44 | |
It was quite a difficult thing when you go to parties or dinners | 0:27:44 | 0:27:47 | |
and people are like, "Oh, what are you doing?" | 0:27:47 | 0:27:49 | |
"Oh, you're doing a Christian magazine? OK. All the best with that!" | 0:27:49 | 0:27:54 | |
So I think for me it was a huge leap of faith to trust that | 0:27:54 | 0:27:57 | |
what would be next would be better than what I was leaving behind. | 0:27:57 | 0:28:01 | |
Particularly in today's world we see that women's issues | 0:28:01 | 0:28:04 | |
are at the forefront of a lot of media, a lot of media campaigns, | 0:28:04 | 0:28:07 | |
and it is important that there is a voice of faith | 0:28:07 | 0:28:10 | |
that is positive and enriching. | 0:28:10 | 0:28:12 | |
Do you feel like a pioneer within your industry? | 0:28:13 | 0:28:17 | |
I don't know if I would say that but I know what I am passionate about | 0:28:17 | 0:28:20 | |
is creating something that doesn't exist. | 0:28:20 | 0:28:22 | |
And if that is a pioneer, then I am very humbled | 0:28:22 | 0:28:25 | |
but my personal relationship with God has got to be front and centre. | 0:28:25 | 0:28:29 | |
That's what spurs me on to give other women the opportunity | 0:28:30 | 0:28:34 | |
to be inspired and to be empowered. | 0:28:34 | 0:28:37 | |
My own personal relationship with God teaches me to trust him | 0:28:37 | 0:28:40 | |
more and more and even sometimes when I felt like my back has | 0:28:40 | 0:28:43 | |
really been up against the wall, God just kind of, yeah, | 0:28:43 | 0:28:47 | |
opens doors that we never could have imagined or expected. | 0:28:47 | 0:28:50 | |
# When I fear my faith will fail | 0:28:57 | 0:29:02 | |
# Christ will hold me fast | 0:29:02 | 0:29:06 | |
# When the tempter would prevail | 0:29:06 | 0:29:11 | |
# He will hold me fast | 0:29:11 | 0:29:15 | |
# I could never keep my hold | 0:29:15 | 0:29:20 | |
# Through life's fearful path | 0:29:20 | 0:29:25 | |
# For my love is often cold | 0:29:25 | 0:29:30 | |
# He must hold me fast | 0:29:30 | 0:29:33 | |
# He will hold me fast | 0:29:36 | 0:29:40 | |
# He will hold me fast | 0:29:40 | 0:29:44 | |
# For my saviour loves me so | 0:29:44 | 0:29:48 | |
# He will hold me fast | 0:29:49 | 0:29:54 | |
# For my life He bled and died | 0:30:03 | 0:30:08 | |
# Christ will hold me fast | 0:30:08 | 0:30:11 | |
# Justice has been satisfied | 0:30:12 | 0:30:17 | |
# He will hold me fast | 0:30:17 | 0:30:21 | |
# Raised with Him to endless life | 0:30:21 | 0:30:25 | |
# He will hold me fast | 0:30:25 | 0:30:29 | |
# Till my faith is turned to sight | 0:30:29 | 0:30:34 | |
# When He comes at last | 0:30:34 | 0:30:39 | |
# He will hold me fast | 0:30:39 | 0:30:43 | |
# He will hold me fast | 0:30:43 | 0:30:47 | |
# For my saviour loves me so | 0:30:47 | 0:30:51 | |
# He will hold me fast | 0:30:51 | 0:30:57 | |
# He will hold me fast | 0:30:57 | 0:31:01 | |
# He will hold me fast | 0:31:01 | 0:31:05 | |
# For my saviour loves me so | 0:31:05 | 0:31:10 | |
# He will hold me fast. # | 0:31:10 | 0:31:17 | |
That's almost it from Oxford. | 0:31:36 | 0:31:39 | |
Next week, Claire McCollum visits Lincolnshire to discover the link | 0:31:39 | 0:31:42 | |
between woodlands and Christianity. | 0:31:42 | 0:31:44 | |
And joins Bishop James Jones planting brand-new oak trees. | 0:31:44 | 0:31:48 | |
Our final hymn was inspired by probably the most famous woman | 0:31:49 | 0:31:53 | |
in the Bible - Jesus's mother, Mary - | 0:31:53 | 0:31:56 | |
whose words of thanksgiving and praise | 0:31:56 | 0:31:58 | |
resonate with Christians everywhere. | 0:31:58 | 0:32:01 |