Holocaust Memorial Day 2016


Holocaust Memorial Day 2016

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On this day every year Britain remembers the Holocaust -

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the murder of six million Jews by the Nazis.

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The deliberate attempt to exterminate an entire community

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And here at the Guildhall in London, 200 survivors are among those

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gathered for this year's commemoration.

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On Holocaust Memorial Day we also remember genocides elsewhere -

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Cambodia, Bosnia, Rwanda, Darfur.

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And human beings' capacity to hate is even seen in Britain -

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where research released today suggests one in ten people have been

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the victims of a hate incident or crime.

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Today, candles will be lit in memory of those persecuted and killed

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in the Holocaust and since, their fate is a reminder not only

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of the horror but of where hate and racism can lead.

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Then they came for the Trade Unionists

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Welcome to this commemoration marking Holocaust Memorial Day,

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one of many events taking place across the country.

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And a special welcome to the survivors of the Holocaust

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and those who have survived more recent genocides.

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We are here to remember the six million Jews,

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who were exterminated by the Nazis in a planned,

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One and a half million of whom were babies and children.

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Millions of others, including Roma, political prisoners,

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homosexuals and disabled people were all targeted and murdered.

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We also remember the genocides that have taken place in Cambodia,

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The Holocaust threatened the very fabric of civilisation.

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Yet the road that led to the horrors of Auschwitz,

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Treblinka and Sobibor, began years earlier.

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Historian David Olusoga returned to Bergen-Belsen to trace the path

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of escalation that resulted in the scenes that so shocked

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the world at the end of the Second World War

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When the British Army arrived here in 1945 they encountered a camp

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that was overcrowded with tens of thousands of starving and dying

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people, a camp that had been completely overwhelmed by disease

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and, perhaps most shockingly, a camp that had become

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There were thousands of bodies piled up across the camp.

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What the British soldiers who arrived here had stumbled

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across was a place that revealed the full scale of Nazi barbarism.

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Those liberated by the allies across Europe in 1945 were survivors

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of the brutal concentration and extermination camps established

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Barbarous institutions where millions of people had been

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sent to be worked to death, or worse, to be killed

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For millions of people places like Auschwitz represented the final

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phase in a nightmare that had begun back in 1933 when Hitler

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From the early days of the Nazi regime anti-Semitism was actively

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Perhaps the most significant moment in the pre-war persecution

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of the Jews of Germany was Kristallnacht, the anti-Jewish

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Following a night of barbaric state-sponsored violence

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and vandalism, laws were passed banning Jews from owning businesses,

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from attending schools and eventually from public life

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If you were a Jew living under Hitler, the list of things

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you couldn't even own constantly expanded.

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A Jew for example couldn't own a radio, or a telephone,

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or a bicycle, or even a newspaper or a bottle of milk.

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By the end of 1941 this oppression was sealed with the enforcement

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Every Jew over the age of six was forced to wear a yellow star.

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Having been robbed of their livelihoods and their professions,

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the Jews now lost their homes, they were transported to ghettos,

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special compounds that were built right across the occupied areas.

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As the net of Nazi persecution widened across Europe,

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Hundreds of thousands died of disease and starvation.

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However, even this form of slow, agonising suffocation was not

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Execution squads were used to speed up the extermination of those deemed

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But it was decided that these methods were simply not efficient

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enough and now the Nazis began to look for an industrial solution

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The decision had been made to finally deliver on the ambition

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Camps were to be used as centres for death to obliterate not

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just their lives but their faith, their culture, their history.

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This is a significant place in lots of ways but it's significant

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in the story of the Holocaust in that it was the images taken

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here, the films and the photographs that were taken here that defined

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and give us the image, the reality of what the Holocaust was.

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This is one of those places that define the modern age,

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it's one of those places that I think is contaminated by history,

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too much happened here, too much misery and suffering took

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place on this spot for it ever to be anything other than a warning to us

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of what, what lies within us and what can happen

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In 1944 the Nazis and their Hungarian collaborators organised

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the deportation of Hungarian Jews: in less than two months from mid-May

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1944, almost all Jews were deported, mostly to Auschwitz-Birkenau.

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My father was imprisoned before and murdered.

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Along with Laci, my brother, and my mother, we were all sent

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to a ghetto in Vac and from there to a prison camp.

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In late May 1944, we were sent by cattle truck to Auschwitz-Birkenau.

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In the wagons the sounds were crying, praying,

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The only consoling mantra for us - we were abandoned.

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On arrival we scrambled out of the trucks, and men and women

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I was also then separated from my mother who was sent to join

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I was left on my own, surrounded by shouting,

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I soon learned that my mother had been sent directly

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My emotions shut me down, shut me off fromst world. I survived as a

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robot. From there I was used as a slave labourer in Guben, Germany. We

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were sent on a death march in the bitter cold. Over frozen fields, to

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a place of death. Bergen-Belsen. On 15 April 1945 I was liberated

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by the British Army. I managed to crawl out and they

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picked me up and placed me in a clean bed.

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How do you get over such an experience?

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There was no revenge. There was no justice. I chose to walk away and

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rebuild my life in the hope of a just and hate-free future for all of

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us. Thank you. And now preparing to carry six

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memorial candles to the stage are young people working with

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the Holocaust Memorial Day Trust who have committed to continue

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the work of the survivors in ending hatred and racism amongst

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their own generation. # Et ne ultra memineris

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iniquitatis nostrae # Ecce respice populus

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tuus omnes nos # Civitas sancti tui

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facta est deserta. # Et ne ultra memineris

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iniquitatis nostrae # Ecce respice populus

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tuus omnes nos # Civitas sancti tui

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facta est deserta. Everything we have heard

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happened because cultured, educated Europe allowed an evil

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ideology to take root. by in the face of what was

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happening around them - some afraid to speak out -

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many simply indifferent. But a few brave people

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refused to be bystanders, and would not accept that some

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people's lives were deemed to be One person who took a stance

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was Frank Foley. A British diplomat who was also

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an MI6 agent working in Berlin. Liable for arrest at any time,

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he ignored the rules to help countless Jews escape

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from Nazi Germany, among them We left Cologne in June 1939,

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it was just about two-and-a-half I think it was July

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1939 and we went, came When I left Berlin I

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was seven-years-old. As far as I'm concerned,

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Frank Foley saved our lives, By the end of Hitler's first year

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in power an estimated 65,000 Germans had fled the country,

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the vast majority Frank Foley worked secretly behind

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the scenes to help as many as 10,000 Jews to escape the rising climate

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of fear and persecution. Jewish people were queuing

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outside embassies, Here they were only too happy to get

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rid of the Jews but they wanted My family didn't have money

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and I suppose it was very difficult to do all that and to

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get all that together. At great personal risk Frank Foley

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broke the rules to grant visas without the required financial

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guarantees. He worked around the clock to answer

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thousands of requests from people I remember very well the Sunday

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morning when we received this letter, my best friend

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was with us at the time and we jumped up for joy,

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we really didn't know what hit us. And immediately after

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that, we started making Our papers were -

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I wouldn't exactly say forged, but certainly there was some

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skulduggery going on that, For my brother and I,

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the papers As far as Frank Foley is concerned,

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I did not find out anything We thought until then that we'd been

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issued a visa by mistake and only hoped that somebody else

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wasn't suffering as a result. I found out when somebody

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was researching my husband's story and we discovered

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the papers and that was when we found out that it had been

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stamped by Frank Foley. Frank Foley returned

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to Britain in 1939. His brave and selfless behaviour

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remained a largely untold secret Of my own family that did not

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emmigrate, none survived Frank Foley is my saviour

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and my saint. Not everyone can be a Frank Foley

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and save tens of thousands of lives, but during the Holocaust,

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acts of humanity took huge Each gesture a defiance

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against the prevailing ideology. Joan Salter and Cirla Lewis are here

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today because of such gestures. As foreign Jews living

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in Paris my family were required to register weekly at

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the local police station. On a hot July day my mother,

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older sister and I waited our turn My sister started tugging

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on my dress, demanding mother put me

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down and pick her up instead. I started crying, my sister

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continued whining and the official screamed at my mother

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to remove us from the office. Terrified, my mother waited outside

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until everyone else had registered. Timidly she approached another

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policeman, a much more kindly man and he warned my mother

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that we were to be rounded up That night the Resistance smuggled

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us out of Paris in the back That act of kindness by a very brave

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man saved our lives. Sadly I recently came

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across a report which said that 33 policemen had been shot for helping

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Jews escape that Paris roundup. During the war, I was a young child

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growing up in Belgium. My father was deported to a French

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labour camp and finished up My mother and I were forced

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into hiding in Antwerp. At first, we stayed

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with Marie Arekens, a devout Catholic who lived opposite

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the Gestapo headquarters. We were later taken in by Betty

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and Jean-Louis Liem, in Ghent. Though we were complete strangers

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to them, they hid us in their home, along with a British airman

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and a member of the In hiding Jews, Marie Arekens

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and the Liem family knew they were risking

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their lives to help us. My mother and I stayed

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with the family for 18 months and were not discovered,

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and we survived the war. After I came to live

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in England I was determined that the bravery of those

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who saved me should be recognised. On 10th September 1997,

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Yad Vashem posthumously honoured the Liem Family and Marie Arekens

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"Righteous Among the Nations". The Nazis didn't want to just

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exterminate the Jews, but to obliterate all traces

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of what had been vibrant and flourishing Jewish

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life and communities. Clinging onto their sense

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of identity, preserving Jewish culture and recording Nazi crimes

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became acts of resistance. David Graber was a young man living

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in the Warsaw Ghetto. One of 400,000 Jews crammed

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into an area of less than one Imprisoned behind ten-foot-high

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walls topped with barbed wire and guarded 24 hours a day,

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83,000 people died Unable to pay burial taxes,

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many families were forced to leave bodies

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where they lay in the streets. Despite these appalling conditions

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where simply getting through every day took a huge amount of strength,

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a small group looked beyond the daily struggle

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to the future. Aged only 19 David

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Graber was among them. David and his colleagues met

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secretly on the Sabbath led by the historian

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Emanuel Ringelblum. They collected thousands

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of items: diaries, letters, official papers, and

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the fragments of everyday life. Such as tram

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tickets and sweet wrappers. The aim was to create a secret

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archive documenting the way Jews The cultural and historical archive

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was code-named Onag Shabbat meaning In the summer of 1942 mass

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deportations took place from the ghetto to the extermination

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camp at Treblinka. For David and his fellow activists

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it became imperative to preserve the archive for a future

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they might not live to see. The precious documents were stored

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in milk churns and boxes, then buried in three separate

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locations in the ghetto. After the war, two of the three milk

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churns were discovered and found amongst the papers was

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David Graber's last testament. I would love to live to see

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the moment in which the great treasure will be dug up and shriek

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to the world proclaiming the truth. So the ones who did not live

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through it may be glad, and we may feel like veterans

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with medals on our chest. We would be the fathers,

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the teachers and educators But no, we shall certainly

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never live to see it, and therefore do

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I write my last will. May the treasure fall into good

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hands, may it last into better times, may it alarm and alert

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the world to what happened and what was played out

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in the 20th Century. David Graber died in

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the Warsaw Ghetto at some point after writing this testament

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on 3rd August 1942. The Warsaw Ghetto was the place of

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an heroic act of armed resistance. In response to the deportations

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and threats to crush the remaining population, the starving

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and weakened Jews of Warsaw rose up With only a small number of weapons

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smuggled into the ghetto they fought against the organised

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and well-equipped SS For four extraordinary

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weeks they held out, but in the end paid a heavy price

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for their resistance. 7,000 died during the

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fighting - a further 50,000 were captured

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and sent to forced labour A small number of Jews managed

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to evade the Nazis and joined Partisan groups, and carried out

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acts of sabotage against The song they sang found its way

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into the ghettos and even Throughout Europe, persecuted Jews

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sang an anthem of resistance. The Holocaust was unprecedented

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and shook the very foundations The world's response

:29:54.:32:25.

was 'Never Again', yet genocides have happened again,

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and again, and again. Killing people purely

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because of the faith or community they belong to, often

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with the active involvement Since the Second World War,

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genocides have taken place in Cambodia, Rwanda, Bosnia,

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and is ongoing in Darfur, The testimony you are about to hear

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is that of a young woman whose family are from the Fur Tribe

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of black Africans, who have suffered The Sudanese Government have

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supported Arab militia, known as the Janjaweed,

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who have destroyed hundreds of villages and murdered

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thousands of people. She is so afraid of reprisals

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against her family who are still in Darfur that she cannot

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appear this evening, but she has asked for her story

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to be read on her behalf. In the summer of 2004 I was working

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in Khartoum when I heard news that my father had been killed

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and my mother had been kidnapped when the Janjaweed

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attacked our village. When I found out about what had

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happened I went with my fiance Whilst we were there

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the Janjaweed came back. They chased us on a horse

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and we were shot at several times and he was killed,

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I was shot in my leg. I waited four hours with my fiance

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after he was killed, with his head on my lap,

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until somebody came to help me. A year later I received an anonymous

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call at my personal office. A man asked me why I had been

:34:24.:34:28.

the year before at my home village. At that time the government

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was looking for people who might be I was being watched inside my own

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office but I didn't realise it. In the summer of 2006

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I was walking along the street near to where I lived when three men

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jumped out of a pick-up truck, grabbing me and forcing

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me into the vehicle. I was taken into an office

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where the head man was. He told me it is only prostitutes

:34:58.:35:00.

who work with rebels. I said to him, "I am not a rebel

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and I am not a prostitute either." A man on my right hit me

:35:05.:35:08.

with the back of his gun, and told me not to talk

:35:09.:35:11.

to the boss like that. They said the money I sent

:35:12.:35:15.

to my family in Darfur I told them, "I was not sending any

:35:16.:35:17.

money to any rebels, I'm just someone with a broken heart

:35:18.:35:22.

who is looking after my family". The man in charge said he wanted

:35:23.:35:28.

to examine me to see if I was a prostitute,

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so I was taken to a small room which was full of dried

:35:31.:35:34.

blood on the floor. The boss started

:35:35.:35:39.

to remove my clothes. I tried to resist but he was too

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strong and he stabbed me in the breast and the palm

:35:43.:35:48.

of my hand with a knife. I tried to escape but two

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men stood in the door. At the police station,

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I was told no one had reported the security force before,

:35:58.:36:07.

it's better if you go away. I couldn't talk to anybody,

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in my culture you cannot I was taken from the same street

:36:13.:36:16.

in the same way as before but this I was interrogated with a knife held

:36:17.:36:29.

under my chin, and forced to give I was raped by individuals

:36:30.:36:38.

as well as groups. I was beaten and tortured so badly

:36:39.:36:48.

that I have scars on my stomach, That is when I said to myself

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I will never ever let them get me Two months later I left

:36:54.:37:02.

Sudan for Europe. The Darfuri singer Shurooq Abu el

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Nas fled Sudan in 1989 She will now perform a special

:37:09.:37:24.

version of the song Um Al Yatama, The song has been banned

:37:25.:37:28.

by the Sudanese Government because of its message of sympathy

:37:29.:37:35.

for a struggling war widow. MUSIC: Um Al Yatama

:37:36.:37:39.

By Shurooq Abu el Nas Please welcome to the stage

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the Chief Rabbi of the United Hebrew Congregations of the Commonwealth,

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Chief Rabbi Mirvis. If during the concluding years of

:39:27.:39:43.

the Republic, the Germany electorate would have placed greater confidence

:39:44.:39:49.

in democracy, then perhaps the Nazis would not have seized power, but as

:39:50.:39:57.

is well-known, sometimes poverty and desperation can become the allies of

:39:58.:40:03.

the politics of hatred. If after the Nazis made the Jews into scapegoats,

:40:04.:40:10.

claiming that they were responsible for everything, the German people

:40:11.:40:19.

would have said aloud, no, this is a lie, then perhaps legislation

:40:20.:40:23.

against the Jews could have been prevented. But, unfortunately,

:40:24.:40:31.

sometimes it is just easier to be quiet, while everyone around one is

:40:32.:40:37.

turning a blind eye to everything that is wrong. If the employees in

:40:38.:40:52.

the pesticide factory, if they had turned to their employers and said,

:40:53.:40:56.

"Why are we making more of this product? What is it going to be used

:40:57.:41:04.

for?" Then perhaps the murderers might not have had at their disposal

:41:05.:41:09.

the means through which to carry on with their efficient killing

:41:10.:41:17.

machine. But sometimes the easiest way forward is not to ask the

:41:18.:41:25.

difficult questions. But war is complex and it's often difficult to

:41:26.:41:33.

take critical decisions. If in the aftermath of the war, when there was

:41:34.:41:39.

a chorus of never again ringing loudly around the globe, our

:41:40.:41:45.

societies would have internalised the lessons from the Holocaust, then

:41:46.:41:52.

we could have applied them to prevent other tragedies and

:41:53.:41:56.

genocides from taking place, and so many millions of lives could have

:41:57.:42:07.

been saved. But Bosnia, Cambodia, Darfur, Rwanda, they seem, for so

:42:08.:42:14.

many, to be so far away and irrelevant. So many ifs and so many

:42:15.:42:25.

buts. Six million precious Jewish souls perished in the midst of a sea

:42:26.:42:30.

of silence. Let us today make a commitment in the presence of

:42:31.:42:36.

Holocaust survivors and survivors of tragedies and genocides since then,

:42:37.:42:41.

that we will learn the lessons of the Holocaust and those tragedies,

:42:42.:42:46.

we will internalise that information and in the future we will never

:42:47.:42:53.

stand idly by. Let us declare with a full heart with much passion and

:42:54.:43:01.

total sincerity never again, no ifs and no buts.

:43:02.:43:04.

How do we comprehend the idea of six million people?

:43:05.:43:22.

If a minute's silence was held for every Jewish victim

:43:23.:43:26.

of the Holocaust, the world would be silent for more than 11 years.

:43:27.:43:33.

In the camps human beings were reduced to numbers -

:43:34.:43:37.

stripped of humanity, stripped even of a name,

:43:38.:43:41.

identified only by a series of digits tattooed on their arms.

:43:42.:43:49.

But behind every number was an individual with a life,

:43:50.:43:54.

friends, family, likes and dislikes, hopes and aspirations.

:43:55.:44:05.

Nusia Landau, Dziunia Grubsztein, and Lusia Millier were young friends

:44:06.:44:08.

Ordinary schoolgirls who loved to read novels and

:44:09.:44:14.

Everything changed when the deportations began and the three

:44:15.:44:19.

young girls sent their photographs along with a last message

:44:20.:44:21.

to their friend, Bronia, who had already left Piotrkow.

:44:22.:44:25.

Bronia survived the war and kept the photographs.

:44:26.:44:29.

Today we say their names, we see their faces,

:44:30.:44:32.

Nusia wrote, "If it has to be like this, if it has to be the end

:44:33.:44:41.

let my picture be a memento of the old days."

:44:42.:44:48.

Lusia's last words show how aware she was of what lay ahead.

:44:49.:44:53.

"It is terribly, terribly sad when young people are dying.

:44:54.:44:57.

Because everything, everything in me wants to live.

:44:58.:45:01.

Especially at such a young age, because at the age of 13 one begins

:45:02.:45:04.

Perhaps it is good that it is at such an early age.

:45:05.:45:10.

And Dziunia wrote simply, "Bronia, now there will be nothing,

:45:11.:45:20.

But there was so much - there could have been so much more."

:45:21.:45:31.

A powerful reminder of the many young lives lost in the Holocaust

:45:32.:45:50.

when 1 million children were killed. The six candles on the stage will

:45:51.:45:53.

now be lit in the memory of Jewish and other victims of the Nazis and

:45:54.:45:58.

of those murdered in genocides in Cambodia, Osney, Rwanda and Darfur

:45:59.:46:07.

-- Bosnia. Jennifer Pike will play the theme from Schindler's List.

:46:08.:46:14.

MUSIC: Theme from Schindler's List By John Williams

:46:15.:50:54.

B'gan eiden t'hei m'nuchatam Adonai hu nachalatam.

:50:55.:52:28.

Elie Wiesel was 16 years old when he was deported

:52:29.:53:31.

from Hungary to Auschwitz, together with his family.

:53:32.:53:35.

His mother and youngest sister were murdered on arrival.

:53:36.:53:40.

His father died in Buchenwald days after he and Elie had arrived

:53:41.:53:43.

Elie survived, and after the war he wrote, 'Night', one of the best

:53:44.:53:53.

In 1986 he was awarded the Nobel Peace Prize

:53:54.:53:58.

for his tireless campaigning to preserve the memory

:53:59.:54:04.

of the Holocaust and to raise awareness of other genocides.

:54:05.:54:07.

This is an extract from his acceptance speech.

:54:08.:54:16.

I remember: it happened yesterday or eternities ago.

:54:17.:54:26.

A young Jewish boy discovered the kingdom of night.

:54:27.:54:31.

I remember his bewilderment, I remember his anguish.

:54:32.:54:34.

The fiery altar upon which the history of our people

:54:35.:54:48.

and the future of mankind were meant to be sacrificed.

:54:49.:54:53.

I remember: he asked his father: "Can this be true?"

:54:54.:54:59.

This is the 20th Century, not the Middle Ages.

:55:00.:55:03.

Who would allow such crimes to be committed?

:55:04.:55:07.

And now the boy is turning to me: "Tell me," he asks.

:55:08.:55:15.

That I have tried to keep memory alive, that I have tried to fight

:55:16.:55:32.

Because if we forget, we are guilty, we are accomplices.

:55:33.:55:43.

And then I explained to him how naive we were, that the world did

:55:44.:55:46.

And that is why I swore never to be silent whenever and wherever human

:55:47.:55:53.

beings endure suffering and humiliation.

:55:54.:55:57.

Neutrality helps the oppressor, never the victim.

:55:58.:56:07.

Silence encourages the tormentor, never the tormented.

:56:08.:56:12.

When human lives are endangered, when human dignity is in jeopardy,

:56:13.:56:21.

national borders and sensitivities become irrelevant.

:56:22.:56:27.

Wherever men or women are persecuted because of their race,

:56:28.:56:30.

religion, or political views, that place must - at that moment -

:56:31.:56:36.

MUSIC: A Song of Hope By Howard Goodall

:56:37.:56:59.

# That nothing could survive the grief

:57:00.:57:34.

# The loss, the void with which we could not cope

:57:35.:57:42.

# Once our senses, paralysed by disbelief, took fright and anger

:57:43.:57:51.

# See, see, the gift of life you granted

:57:52.:58:06.

# See, see, the seeds of hope you planted

:58:07.:58:15.

# In ev'ry avenue, on ev'ry sun-scorched frontier.

:58:16.:58:43.

# See, see, the dreams of generations.

:58:44.:58:50.

# See, see, new destinies and nations.

:58:51.:58:52.

# Your names and faiths will survive.

:58:53.:59:27.

# Your words and prayers will survive

:59:28.:59:28.

And with that Song Of Hope This Holocaust Day Of Memorial Service

:59:29.:59:54.

Comes To An End. We Hope That One Day Humanity Will Live Up To The

:59:55.:59:58.

Promises Of Never Again And Thus Truly Learn From This Dark Chapter

:59:59.:00:02.

In Our History.

:00:03.:00:04.

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