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time for HARDtalk. The Gaddafi era is over. After four decades of | :00:06. | :00:08. | |
dictatorship Libyans have an opportunity to dismantle his | :00:08. | :00:13. | |
republic of fear and build something better. But will they? My | :00:13. | :00:16. | |
guest today is Hisham Matar, a Libyan novelist, whose own father | :00:16. | :00:26. | |
:00:26. | :00:53. | ||
remains one of the disappeared of the Gaddafi regime. How quickly can | :00:53. | :00:58. | |
Libyans heal their wounds? Welcome to HARDtalk. Thank you. | :00:58. | :01:03. | |
You wrote this just the other day, "We got rid of Gaddafi and I never | :01:03. | :01:06. | |
thought I could write those words." Describe your feelings when you saw | :01:06. | :01:12. | |
the crowds going into Tripoli and then the compound? I felt very | :01:12. | :01:20. | |
moved and fortunate. Fortunate that I was alive to see it. I am young | :01:20. | :01:27. | |
enough to assume that I would see Libya without Gadaffi's rule. But I | :01:27. | :01:37. | |
:01:37. | :01:45. | ||
doubted how his regime would end. The end that I feared would be the | :01:45. | :01:49. | |
end with him passing away and giving power to one of his children. | :01:49. | :01:51. | |
That would have been terrible for Libya. | :01:51. | :01:56. | |
Was your father in your mind as you watched? Your father had been an | :01:56. | :02:00. | |
activist trying to change Libya for so long. Was he in your mind when | :02:00. | :02:06. | |
this finally happened? My father is so much part of my being. He is | :02:06. | :02:14. | |
never out of my mind. But so many men and women have sacrificed their | :02:14. | :02:24. | |
:02:24. | :02:30. | ||
liberty and their lives for this day. I also think of all the other | :02:30. | :02:34. | |
people that have made this possible. There was a time when after my | :02:34. | :02:37. | |
father's disappearance when he was abducted from his home in Cairo by | :02:37. | :02:41. | |
Egyptian secret services, in 1990, and then handed over to the Libyans, | :02:41. | :02:44. | |
he was taken to Tripoli and tortured and imprisoned without | :02:44. | :02:46. | |
trial and then he eventually disappeared in the prison system. | :02:46. | :02:49. | |
There were dark moments when I wondered about the appropriateness | :02:49. | :02:59. | |
:02:59. | :03:16. | ||
of his sacrifice. Was the historical moment | :03:16. | :03:20. | |
appropriate? Had he been misguided? There were moments when it is a | :03:21. | :03:30. | |
:03:31. | :03:31. | ||
good idea to sacrifice. There are other moments when there are not | :03:31. | :03:41. | |
:03:41. | :03:42. | ||
enough people around willing to do the same thing. Sacrifice may be | :03:42. | :03:52. | |
:03:52. | :03:54. | ||
wasted. The cause might be right but the moment might be wrong. | :03:54. | :03:57. | |
was a jealous, mournful son thinking this. But the moment that | :03:57. | :04:00. | |
Benghazi was taken and you could see those young people opposite the | :04:00. | :04:09. | |
courthouse chanting, almost all of them were born after Gaddafi. Some | :04:09. | :04:13. | |
of them were born after my father was made to disappear. They were | :04:13. | :04:23. | |
recalling men like my father. They held pictures of men like my father. | :04:23. | :04:26. | |
Suddenly the link was made that these people did not waste their | :04:26. | :04:31. | |
time. They were making the early steps towards this revolution. | :04:31. | :04:40. | |
We both have referred to him as one of the disappeared. This is not a | :04:40. | :04:50. | |
:04:50. | :04:53. | ||
singular story. There are thousands of Libyans who disappeared over the | :04:53. | :04:57. | |
40 years of dictatorship. But the fact is now that there is a real | :04:57. | :05:07. | |
:05:07. | :05:13. | ||
likelihood that they can be some sort of accounting. Dictatorships | :05:13. | :05:17. | |
always leave a trail. There is always some way of finding | :05:17. | :05:27. | |
:05:27. | :05:40. | ||
individuals who know what happened to people. | :05:40. | :05:47. | |
Is that what you want to do now, find out? Yes. It touches on a | :05:47. | :05:54. | |
bigger point about what a revolution needs. It is not just | :05:54. | :05:57. | |
about removing a dictatorship. A revolution is when all things are | :05:57. | :06:07. | |
:06:07. | :06:28. | ||
taken into account. Both possibilities exist continuously. | :06:28. | :06:32. | |
That is part of the tormenting nature of his appearance. The | :06:32. | :06:34. | |
quality of grief and longing, the disappearance affects people left | :06:34. | :06:37. | |
behind. The inconclusiveness of it. And the self-a rejuvenation of that | :06:37. | :06:41. | |
feeling he already has there. It is always being brought up. Regardless | :06:41. | :06:45. | |
of religious views there is a sense of finality, they do not exist in | :06:45. | :06:51. | |
the world we know. But when somebody disappears the possibility | :06:51. | :06:56. | |
is always there. You are asking yourself questions like, why have I | :06:56. | :07:04. | |
not dreamt of him recently? Or when you do have a dream, what is that | :07:04. | :07:14. | |
dream? You burden all these things with such significance. | :07:14. | :07:20. | |
Over the years you did occasionally see contact from him. A smuggled | :07:20. | :07:25. | |
letter. Once there was a smuggled audio cassette in which your father | :07:25. | :07:31. | |
spoke about his experiences in the 1990s. He spoke about torture in | :07:31. | :07:37. | |
prison. But you have always found it hard to listen to that. I have | :07:37. | :07:47. | |
:07:47. | :07:53. | ||
listened to that tape but it is hard, it is obvious. | :07:53. | :07:56. | |
But the closeness of your relationship, hearing his voice did | :07:56. | :08:06. | |
:08:06. | :08:08. | ||
not hel? I have heard the tape five times over this period. I heard it | :08:08. | :08:18. | |
:08:18. | :08:23. | ||
when it first arrived. I heard it a couple of years later and so on. | :08:23. | :08:26. | |
The difficulty with the tape is that you really get a sense of | :08:26. | :08:30. | |
where he is. You can hear the echo of his voice against the concrete | :08:30. | :08:34. | |
walls. You can hear the emptiness. You can hear the loneliness. He is | :08:34. | :08:41. | |
incredibly alive in the tape. He is completely there. His humour, his | :08:41. | :08:48. | |
anecdotes, his poetry. All of that is there. On some level it is a | :08:48. | :08:51. | |
wonderful human document that shows you how resilient human spirit can | :08:51. | :09:01. | |
:09:01. | :09:07. | ||
be. But I was not able to see all that in the early hearings of the | :09:07. | :09:13. | |
tape. Recently I listened to the tape, one year ago, and I found a | :09:13. | :09:23. | |
:09:23. | :09:25. | ||
very different tape. I was able to not concentrate on how hurt I was | :09:25. | :09:29. | |
an angry I was. I could really listen to my father. I was grateful | :09:29. | :09:32. | |
for that because I heard a very different tape. I heard a hopeful | :09:32. | :09:40. | |
tape. Bizarrely, because what he was really saying is that what he | :09:40. | :09:44. | |
did and what happened to him should not be seen as a tragedy because it | :09:44. | :09:47. | |
was something to celebrate, because he had the will and ability to | :09:47. | :09:57. | |
:09:57. | :10:02. | ||
speak his mind and to face up to a regime that is ruthless. Many | :10:02. | :10:07. | |
people could not do that. I knew what he meant. You see a lot of | :10:07. | :10:17. | |
:10:17. | :10:20. | ||
broken people in Libya. The regime has managed to humiliate and co-opt | :10:20. | :10:24. | |
so many otherwise good people. I want to talk about the broken | :10:24. | :10:28. | |
people and how they can be mended. But before we get there, just to | :10:28. | :10:31. | |
finish up on your father's story and your search for a conclusion, | :10:31. | :10:36. | |
we sit here in a London TV studio. Will you go to Libya to try to find | :10:36. | :10:46. | |
:10:46. | :10:46. | ||
out the truth? Yes, as a family we have been searching for my father. | :10:46. | :10:53. | |
Obviously now the rebels have reached Tripoli. The prisons are | :10:53. | :11:03. | |
:11:03. | :11:05. | ||
near there. -- reached. So, yes. Here is a difficult question. If by | :11:05. | :11:09. | |
some miracle your father is alive, and do you think it would be easy | :11:09. | :11:19. | |
:11:19. | :11:24. | ||
to re-establish the relationship with him? You will be different and | :11:24. | :11:28. | |
he will be very different. That is another sort of effect of | :11:28. | :11:31. | |
disappearance. That is why it is so strange. Exactly what you mentioned, | :11:31. | :11:41. | |
:11:41. | :11:55. | ||
you change and they changed. Part of it will be effortless. I know | :11:55. | :11:59. | |
that the moment I see my father's face all sorts of emotional and | :11:59. | :12:01. | |
psychological possibilities will open up that are not available to | :12:01. | :12:05. | |
me now. But at the same time that fear of meeting somebody who has | :12:05. | :12:08. | |
been changed so deeply by an incredibly difficult experience is | :12:08. | :12:18. | |
:12:18. | :12:20. | ||
present. Once I had a dream where I found my father sitting. I woke up | :12:20. | :12:24. | |
in the dream, left the bedroom, went to the living room and found | :12:24. | :12:28. | |
my father sitting there on his own. As I sat next to him he felt | :12:28. | :12:32. | |
slightly nervous and uneasy. As if he sat next to someone he did not | :12:32. | :12:36. | |
know. Then I placed my hand on his shoulder and he stood up and walked | :12:36. | :12:44. | |
away. The dream was about anxiety, about whether he would know me or | :12:44. | :12:47. | |
not. But one encouraging thing recently is that my father's | :12:47. | :12:50. | |
brother who was arrested the same week my father was abducted and put | :12:50. | :13:00. | |
:13:00. | :13:05. | ||
in prison, and he came out with another uncle and two cousins. And | :13:05. | :13:07. | |
a fortnight before the favourite uprising they were released with | :13:07. | :13:10. | |
other prisoners when the Gaddafi dictation were sensing something | :13:10. | :13:17. | |
might happen. So my uncle came out and I have been speaking on the | :13:17. | :13:27. | |
:13:27. | :13:27. | ||
phone to him. It is amazing to see there is only so much you can do to | :13:27. | :13:31. | |
a man. There is only so much you can take away. Everything I | :13:32. | :13:41. | |
:13:42. | :13:43. | ||
remember about my uncle is all I want to pick up something you | :13:43. | :13:53. | |
:13:53. | :13:56. | ||
alluded to about the broken people. You said that in some ways you | :13:56. | :14:00. | |
regard them as more damaged than the victims and you want the | :14:00. | :14:10. | |
:14:10. | :14:17. | ||
revolution to be about drawing them into Libya's future. The other day | :14:17. | :14:21. | |
a Libyan protester said "I want the right to do to Gaddafi what Gaddafi | :14:21. | :14:26. | |
has done to my loved ones". Isn't that going to be a powerful feeling | :14:26. | :14:35. | |
in Libya right now? Absolutely. I have sensed from the people I have | :14:35. | :14:39. | |
spoken to that there is a deep and sincere appetite to avoid getting | :14:39. | :14:49. | |
:14:49. | :14:49. | ||
ourselves into revenge and reprisals. I am not only keen to | :14:49. | :14:52. | |
avoid that because it is destructive, but also from a very | :14:52. | :15:00. | |
deep place I believe it is inappropriate. It is inappropriate | :15:00. | :15:04. | |
to the memory of the people killed and tortured and inappropriate to | :15:04. | :15:14. | |
:15:14. | :15:14. | ||
human nature. It would be arrogant and inaccurate for me to say to you | :15:14. | :15:17. | |
that there is something intrinsic about my being which has made me | :15:17. | :15:20. | |
who I am. And that therefore there is something intrinsic about | :15:20. | :15:30. | |
torture which has made him who he is. The moment we exercise our | :15:30. | :15:33. | |
humanity to the fullest is the moment where we are tempted to | :15:33. | :15:41. | |
imagine what it would be like to be someone completely different to us. | :15:41. | :15:44. | |
I understand what you are saying and your appeal to avoid vengeance, | :15:44. | :15:54. | |
retribution. And yet there is a massive, deep desire in Libya for | :15:54. | :15:59. | |
accountability and justice. And that is different of course, but | :15:59. | :16:03. | |
then there is a question of how far you go to ensure that the people | :16:03. | :16:06. | |
who were around Gaddafi, part of that system, no longer have the | :16:06. | :16:15. | |
right to positions of power or influence in the country. The | :16:15. | :16:18. | |
Justice Minister who served Gaddafi for four years in the recent past | :16:18. | :16:28. | |
is now the putative leader of a free Libya. I just wonder how you | :16:28. | :16:36. | |
feel about that. I think there is a big difference between saying that | :16:36. | :16:40. | |
we want to find a way to allow people who have gone so far in | :16:40. | :16:44. | |
violence and crime a way that somehow, a way where they are | :16:44. | :16:54. | |
:16:54. | :17:00. | ||
treated humanely and justly. There is a difference between that and | :17:00. | :17:10. | |
:17:10. | :17:13. | ||
allowing them to go scot-free. Abdul Jalil is now the figurehead | :17:13. | :17:23. | |
:17:23. | :17:26. | ||
leader of the rebels. Should there be trials? In Iraq there was a | :17:26. | :17:28. | |
process of deratification which took away systems and structures | :17:28. | :17:33. | |
which allowed the country to function. Should there be something | :17:33. | :17:43. | |
:17:43. | :17:54. | ||
similar? I do not want to speak off the cuff. These are very important | :17:54. | :18:01. | |
questions that need to be considered. The need to address | :18:01. | :18:05. | |
past crimes and atrocities needs to be far more severe than make up | :18:05. | :18:08. | |
issues such as you mentioned. In needs to be a national conversation | :18:08. | :18:15. | |
that is sincere and authentic. It needs to be driven by the people to | :18:15. | :18:25. | |
:18:25. | :18:28. | ||
make sure these atrocities do not occur again. To allow us to produce | :18:28. | :18:38. | |
:18:38. | :18:38. | ||
results which are far more lasting. Suppose somebody was a torturer | :18:38. | :18:44. | |
under Gaddafi's regime. He was not doing anything against the law. | :18:44. | :18:50. | |
This was lawful at the time. How are you going to address that in a | :18:50. | :18:57. | |
court of law? This presents challenges to the soul and the | :18:57. | :19:07. | |
:19:07. | :19:14. | ||
human heart that are very profound. We need to be creative. Not just to | :19:14. | :19:17. | |
the mind and the court system. have spoken optimistically about | :19:17. | :19:21. | |
Libya's future but I want to run through two issues which may be a | :19:21. | :19:24. | |
challenge. This was not an entirely self propelled revolution. Had it | :19:24. | :19:27. | |
not been for NATO's intervention the rebel forces would not have | :19:27. | :19:37. | |
:19:37. | :19:41. | ||
toppled the regime. That is not to say it is not self-propelled. It | :19:41. | :19:46. | |
did have support but it is home- grown. This is what one respected | :19:46. | :19:56. | |
:19:56. | :19:57. | ||
Arab writer and thinker said. The danger is that Libya will end up | :19:57. | :20:00. | |
with a weak, undemocratic, NATO- backed government which will be | :20:00. | :20:03. | |
besieged by militants who are fundamentally anti-Western. There | :20:03. | :20:07. | |
are so many dangers but I also see so many possibilities. I do not | :20:07. | :20:17. | |
:20:17. | :20:27. | ||
think it is a dark time at the moment. Anyone looking at what has | :20:27. | :20:30. | |
happened in Libya, a nation that faced indecent violence, violence | :20:30. | :20:34. | |
that was cunning and had no limits, is almost a spiritual event. It is | :20:34. | :20:44. | |
:20:44. | :20:53. | ||
awe-inspiring. It does represent severe challenges to Libya - not | :20:53. | :20:56. | |
only those mentioned of Libyans needing foreign help for their | :20:56. | :20:59. | |
revolution and what that would mean in the future, but also because | :20:59. | :21:02. | |
civil society in Libya is so rudimentary. Our institutions are | :21:02. | :21:09. | |
so weak because of Gaddafi's actions. Then there will be | :21:09. | :21:19. | |
:21:19. | :21:32. | ||
setbacks and disappointments but how else are we supposed to learn? | :21:32. | :21:35. | |
If we are always either under the control of a dictator with a | :21:35. | :21:39. | |
bizarre relationship with the world, the world has, um... I forgot the | :21:39. | :21:43. | |
word. I am hearing your words about inspiration and your belief in what | :21:43. | :21:50. | |
can be positive about Libya's your own situation. Your two novels | :21:50. | :21:59. | |
are about loss. Loss of a father, loss of a country. Exile. Are you | :21:59. | :22:02. | |
ready to go back and will this be a watershed moment for you | :22:02. | :22:12. | |
:22:12. | :22:15. | ||
personally? I do not know. I will personally? I do not know. I will | :22:15. | :22:25. | |
:22:25. | :22:26. | ||
In a way I am surpised you don't know. You have been thinking of | :22:26. | :22:30. | |
your country almost every day of your life in exile and now there is | :22:30. | :22:34. | |
the real possibility of going home and being part of the building | :22:34. | :22:38. | |
process. My thoughts are less to do with that and more to do with how I | :22:38. | :22:42. | |
feel as a writer and my concern with how moments like these in | :22:42. | :22:45. | |
history can obliterate the writer. By nature we are outsiders, even in | :22:45. | :22:54. | |
countries which are settled. Our work relies on that. We watch and | :22:54. | :23:02. | |
we comment. We do not feel obliged to do anything except to be loyal | :23:02. | :23:10. | |
to our work. Therefore moments like these - and I have been speaking to | :23:10. | :23:13. | |
friends, artists from Egypt and Tunisia about this - that we feel | :23:14. | :23:21. | |
so swept away about this. We are so excited and grateful to be alive, | :23:21. | :23:31. | |
:23:31. | :23:35. | ||
but also we are very nervous. Axious about our existential | :23:35. | :23:42. | |
existence. It sounds almost selfish, and that is a pejorative word, but | :23:42. | :23:46. | |
I wonder if you are saying you're not sure you feel entirely Libyan | :23:46. | :23:52. | |
any more. No. That is not what I am saying. When somebody suggests I go | :23:52. | :23:56. | |
back to Libya and play a role in politics, when I say no to that, to | :23:56. | :24:01. | |
me it is out of loyalty to my work. If that is selfish, then I am | :24:01. | :24:04. | |
selfish. I will always be exercising my right as a citizen | :24:04. | :24:06. | |
writing journalism, doing interviews, saying what I think | :24:06. | :24:16. | |
about what is happening. And I want to guard my independence. But I | :24:16. | :24:20. | |
will also always be an artist, I hope. There are many examples in | :24:20. | :24:25. | |
history of artists being completely destroyed by political life. | :24:26. | :24:29. | |
want you back as an artist and a commentator on Libya. But now we | :24:29. | :24:39. | |
:24:39. | :24:52. | ||
are out of time. Thank you for There will be a few showers around | :24:52. | :24:57. | |
over the next few days and that includes the weekend as well. There | :24:57. | :25:06. | |
will be some sunshine as well. That's the story for today. Showers | :25:06. | :25:09. | |
will be quite heavy and possibly thundery so quite a mixture. Wet | :25:09. | :25:12. | |
weather moving through the spine of England. Heavy and thundery | :25:12. | :25:20. | |
downpours as we start the day. On either side, dry. Some sunshine. | :25:20. | :25:24. | |
Across Wales, showers developing on the west coast. For the rush-hour | :25:24. | :25:29. | |
in Northern Ireland, showers developing. Slow moving affairs. If | :25:29. | :25:34. | |
you get lucky you will stay dry. It should be a reasonable start to the | :25:34. | :25:44. | |
:25:44. | :25:44. | ||
day with some sunshine in Scotland. This is the area of wet weather in | :25:44. | :25:54. | |
:25:54. | :25:56. | ||
north-east England, the Midlands. Heavy rain. It will sweep through | :25:56. | :26:03. | |
the London area but will not last all day. Behind that, things will | :26:03. | :26:12. | |
brighten up. Showers across Devon, Cornwall. They will become more | :26:12. | :26:21. | |
widespread through the day. Rain in the east. Showers in the west. The | :26:21. | :26:25. | |
best of the sunshine in central Scotland to the spine of England. | :26:25. | :26:30. | |
Nobody is immune from a shower through the day. It will be coolish. | :26:30. | :26:37. | |
Into the evening, wet weather developing over France. That will | :26:37. | :26:40. | |
head north overnight, threatening parts of England and East Anglia by | :26:40. | :26:50. | |
:26:50. | :26:51. | ||
the end of the night. Further west, dry. Another cool start to the day. | :26:51. | :27:01. | |
:27:01. | :27:01. | ||
The wet weather across the east will move to inland regions. | :27:01. | :27:05. | |
Further west, a chance of sunshine but also showers and cool into the | :27:05. | :27:14. |