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on Saturday. Police said a 23-year-old man died at the scene | :00:00. | :00:00. | |
and a 20-year-old woman died later in hospital. Their families have | :00:00. | :00:00. | |
been informed. Now it's time for HARDtalk. | :00:00. | :00:12. | |
Welcome to a special HARDtalk from India. I am in Delhi, the proud | :00:13. | :00:21. | |
capital of the nation but also a city that over the past year has | :00:22. | :00:24. | |
been tarnished by an association with sexual violence. You may | :00:25. | :00:31. | |
remember that over a year ago, young female student died after a brutal | :00:32. | :00:35. | |
gang rape. That prompted protests across this nation, people demanding | :00:36. | :00:40. | |
the government take action to end gender violence. At the heart of | :00:41. | :00:46. | |
that campaign, like guest today - women rights activists, Kavita | :00:47. | :00:52. | |
Krishnan. What does India need to do to make this country safer and more | :00:53. | :00:53. | |
equal for women. ? Kavita Krishnan welcome to HARDtalk. | :00:54. | :01:27. | |
The brutal gang rape of the young woman in Delhi summer 13 months ago | :01:28. | :01:32. | |
- do you believe it has proved some sort of watershed moment here? In | :01:33. | :01:42. | |
some senses yes. I think it marked a moment when we became aware of a | :01:43. | :01:46. | |
shift in people 's perception, at least, in a large section of people | :01:47. | :01:53. | |
about the sexual violence and the phenomenon of victim blaming. We | :01:54. | :02:02. | |
have had protest demanding punishment but what was new last | :02:03. | :02:05. | |
year, there were young voices are especially, raising spontaneous | :02:06. | :02:13. | |
slogans on the street against victim blaming, against the habit of saying | :02:14. | :02:17. | |
that women should behave in April pick your way in order to be safe. | :02:18. | :02:29. | |
-- particular way. Here in India, it was a great moment. It is | :02:30. | :02:35. | |
interesting that politicians who did not get it at the beginning, and | :02:36. | :02:39. | |
going back to the fallout and immediate aftermath of the gang | :02:40. | :02:43. | |
rape, those politicians who did not get it were published like public | :02:44. | :02:50. | |
opinion. The former Chief Minister talked about women who went out late | :02:51. | :02:57. | |
at night were, to use words, the very adventurous. They punished her | :02:58. | :03:03. | |
but the phenomenon of not getting it is much larger. Today, I am standing | :03:04. | :03:10. | |
at the moment with the Chief Minister who has replaced who is | :03:11. | :03:19. | |
using terminology... This indicates the politicians, even those who | :03:20. | :03:21. | |
profess to be interested in human rights, have not really changed? It | :03:22. | :03:27. | |
is a hard battle and it has brought home to me this moment because we | :03:28. | :03:31. | |
have a newly properly elected government which has come on the | :03:32. | :03:37. | |
back of a lot of aspirations of people and people expect change. | :03:38. | :03:42. | |
They were talking about change. It was a Barack Obama moment. People | :03:43. | :03:47. | |
were talking about change but that change comes and stops at the door | :03:48. | :03:50. | |
of poetry are key. You have the same moralising comments that make the | :03:51. | :03:55. | |
distinction between the start and the good woman. -- slut. This stroke | :03:56. | :04:08. | |
-- of these slogans were race last year. In other words, you want | :04:09. | :04:14. | |
equality not just protection. Genuine equality? In fact, that was | :04:15. | :04:21. | |
the slogan raised last year. It said Felis freedom. The tech that the | :04:22. | :04:28. | |
Felis freedom of women and also in gay people, transgender people, | :04:29. | :04:32. | |
people who did not seem so respectable - all those vulnerable | :04:33. | :04:38. | |
sections which raise buyers and discrimination. We ask for freedom | :04:39. | :04:46. | |
Felis for them all. It is hard to be Felis when the backlash has been so | :04:47. | :04:52. | |
extreme. In one online Internet, you were threatened with rape. Yes, and | :04:53. | :05:00. | |
I realised since then that in social media it has not happened for the | :05:01. | :05:06. | |
first time it has happened again. I do not fear those people who make | :05:07. | :05:10. | |
the threat of social media but right now, I am more fearful of how the | :05:11. | :05:22. | |
very issue of rape is being used to justify violence of women on other | :05:23. | :05:26. | |
communities, four instant religious minorities - or to stigmatise young | :05:27. | :05:33. | |
men, of consensual relationships of women with young men. The fear of | :05:34. | :05:42. | |
rape, let me be clear, the fear of rape with the consensual | :05:43. | :05:49. | |
relationship with men with oppressed classes, we have seen incredible | :05:50. | :05:55. | |
violence being handed out to these minorities and religious minorities. | :05:56. | :06:03. | |
I was seriously fearful to see that the slogans being used to stock up | :06:04. | :06:09. | |
that violence was to keep our mothers and daughters safe from | :06:10. | :06:19. | |
them. It is complicated. But there seems to be one truth that is | :06:20. | :06:23. | |
relatively simple and that is that in India today, this system, I am | :06:24. | :06:28. | |
thinking of policing, the nature of investigation and the judicial | :06:29. | :06:34. | |
system, mitigate against women reporting rape and believing they | :06:35. | :06:40. | |
would ultimately get justice - has that changed at all in the last | :06:41. | :06:47. | |
year? They have been more people coming forward to report. I still | :06:48. | :06:51. | |
think it is a rape is terribly unreported -- underreported. 24,000 | :06:52. | :07:01. | |
- only 5000 rapes in India. That figure cannot be credible given the | :07:02. | :07:06. | |
size of the country and the systematic research that suggests | :07:07. | :07:09. | |
vast numbers of women, vast numbers of women experience of rape and | :07:10. | :07:13. | |
sexual assault yet most of them do not believe they can report it. The | :07:14. | :07:19. | |
experiences of the last few months, of the women who have come forward, | :07:20. | :07:25. | |
for example is at sexual harassment by powerful people, against Supreme | :07:26. | :07:32. | |
Court judges and so on... To be clear, that is happening even today. | :07:33. | :07:37. | |
That is happening and I think what was encouraging was that in a case | :07:38. | :07:41. | |
of some of these instances, women could come forward, confide in male | :07:42. | :07:46. | |
colleagues and expect and get support. But even in those | :07:47. | :07:52. | |
instances, we are seeing this terrible clash of where the women | :07:53. | :07:56. | |
who have complained of being called stooges of politicians, there | :07:57. | :08:02. | |
questions are being raised about their character and it is a very, | :08:03. | :08:06. | |
very hard. What have you actually achieved in the past year after all | :08:07. | :08:15. | |
the campaign? Undercover interviews with police found 17 said they | :08:16. | :08:21. | |
believed that the majority of rape claims were false and about | :08:22. | :08:27. | |
consensual sex. Then we had the former police commissioner saying | :08:28. | :08:32. | |
90% of rape claims were false. How do you change the police? It has to | :08:33. | :08:39. | |
start with accountability. There is so little political will towards | :08:40. | :08:43. | |
that. We have been talking about police reform and saying that police | :08:44. | :08:47. | |
reform should mean less corruption in the police, freedom from | :08:48. | :08:50. | |
political control but above all, it must mean that you make them | :08:51. | :08:57. | |
accountable about what being inner constitution means and stands for. | :08:58. | :09:00. | |
It means respect the human rights and women's and so on. Has it that | :09:01. | :09:08. | |
started? Very, very little. Very little willingness to go that way. I | :09:09. | :09:12. | |
do not just mean the police, the judiciary will stop in the past few | :09:13. | :09:19. | |
months, we have seen sexist comments, talking about women who | :09:20. | :09:27. | |
have premarital sex should not cry rape and that kind of thing. You | :09:28. | :09:35. | |
have policeman displaying the kind of attitudes that unless a woman is | :09:36. | :09:39. | |
battered to the point of nearly dying, she must be lying about being | :09:40. | :09:44. | |
raped. This is the assumption that parades. One has to be personal in a | :09:45. | :09:51. | |
way. You live in Delhi. If you had the terrible misfortune of being | :09:52. | :09:56. | |
sexually assaulted, would you have sufficient faith in the police to go | :09:57. | :10:00. | |
to them and expect them to fully investigate and deliver justice on | :10:01. | :10:05. | |
your behalf? It is not a matter of faith will stop it is a matter of | :10:06. | :10:11. | |
wanting to hold them accountable. In my case, of course, I would but what | :10:12. | :10:17. | |
I am saying is that for when it -- for many women it is a hard choice. | :10:18. | :10:21. | |
What is going to follow is a prolonged kind of humiliation. Even | :10:22. | :10:26. | |
in order to achieve justice, you would have to approve your | :10:27. | :10:30. | |
respectability, prove that you had some modesty all respectability, | :10:31. | :10:34. | |
that was violated, essentially it becomes about York character from | :10:35. | :10:40. | |
the police station right up to the courtroom. Changing that is a very | :10:41. | :10:46. | |
hard thing in India. Are you being a little unfair to the authorities in | :10:47. | :10:49. | |
the centre that because partly of the campaign that you and others | :10:50. | :10:53. | |
have run the past year, there have been efforts to change particularly | :10:54. | :10:58. | |
the judicial system whose speed up the process, fast track rape cases | :10:59. | :11:04. | |
and also toughened up the penalties for a series of sex crimes and of | :11:05. | :11:09. | |
rape will stop the Vernon commission came up with points and they are | :11:10. | :11:21. | |
being implemented. They are accepting some of them, in terms of | :11:22. | :11:27. | |
expanding the definition of rape but in many matters, it has gone against | :11:28. | :11:31. | |
the spirit of what the commission recommended. The instance, we had to | :11:32. | :11:37. | |
talk about Richard dies in -- recognising that men can also be | :11:38. | :11:43. | |
raped, we wanted them to recognise homosexuality, to make the | :11:44. | :11:47. | |
distinction between consensual homosexual relations and homosexual | :11:48. | :11:51. | |
rape but they have not done that... Why it to you think, and we will | :11:52. | :11:56. | |
talk in a moment about perhaps the battle to change Indian mindset, | :11:57. | :12:02. | |
easy to wisely to insist that would one is talking about gender equality | :12:03. | :12:08. | |
and sexual violence that one has to put the issues facing homosexuals on | :12:09. | :12:15. | |
the very same table as those facing women who have been raped four | :12:16. | :12:19. | |
example? I think absolutely, we must, because I think it is very | :12:20. | :12:25. | |
important to recognise here that the same laws that relies homosexuality | :12:26. | :12:34. | |
that talks about unnatural sex... I see that... I am sorry to interrupt | :12:35. | :12:39. | |
but if you want to win hearts and minds of one particular issue - | :12:40. | :12:44. | |
daddies the immediate challenge of your complaint of getting India to | :12:45. | :12:50. | |
address the problem of violence against women - is it wise to run | :12:51. | :12:55. | |
the campaign in the way... The Supreme Court has come into a bit of | :12:56. | :13:00. | |
a shock recently. They have overturned the Delhi verdict that | :13:01. | :13:05. | |
particular allies homosexuality and they assumed they would have a whole | :13:06. | :13:09. | |
lot of support when I say that has been a shift in public perception, | :13:10. | :13:12. | |
and I see that as an achievement for the movement, it is that the verdict | :13:13. | :13:19. | |
of the Supreme Court which wreak relies homosexuality has been | :13:20. | :13:22. | |
greeted across-the-board with huge protest. And not just on small | :13:23. | :13:34. | |
struggling gay groups. Are you telling me there had been protesting | :13:35. | :13:38. | |
India 's most remote villages, demanding a change of law on | :13:39. | :13:43. | |
homosexuality? Not in remote villages but definitely in cities. | :13:44. | :13:49. | |
There are elite. Not at all. Large numbers of people in the protests | :13:50. | :13:56. | |
last year were not elite at all. They think differently which | :13:57. | :14:00. | |
means... I'll tell you the barometer for this, most politicians relying | :14:01. | :14:10. | |
on the religious right. The party that will be the next government in | :14:11. | :14:13. | |
India. All the other parties have had to come out, they were timid | :14:14. | :14:19. | |
about this, but they have come out and said that they believe it | :14:20. | :14:22. | |
shouldn't be criminalised. These include political leaders... Even | :14:23. | :14:28. | |
those that do not clearly something is changing. Let us put this | :14:29. | :14:36. | |
conversation in the context of Indian tradition and the way India | :14:37. | :14:41. | |
sees itself and sees its future. It seems to me that you are raising | :14:42. | :14:48. | |
profound questions, not just about issues specifically to do with | :14:49. | :14:52. | |
gender and gender-based law, but also about how women are treated in | :14:53. | :14:57. | |
the home, within the legal system in terms of basic things like | :14:58. | :15:01. | |
inheritance, and also about what happens inside Indian people 's | :15:02. | :15:04. | |
hearts and minds when it comes to basic issues of whether men and | :15:05. | :15:08. | |
women are seen as equal. You are raising all of this, no? I would | :15:09. | :15:18. | |
like to say we are raising this in India because we are raising it | :15:19. | :15:24. | |
here. I sense Solidarity. I've been told by activists in other countries | :15:25. | :15:28. | |
including the UK, US and France and other places, that they feel a sense | :15:29. | :15:33. | |
of strength when they see our struggle in India. I don't see this | :15:34. | :15:37. | |
as only about changing Indian culture or Indian ways of looking at | :15:38. | :15:43. | |
women. But at the Kintyre global sense of fixing women roles in | :15:44. | :15:50. | |
certain ways. That's happening outside India as well. It's being | :15:51. | :15:54. | |
reinforced by the economic policies we are seeing now unfortunately. You | :15:55. | :15:59. | |
are having austerity measures, of course in India and I'll swear, and | :16:00. | :16:05. | |
they are needing to tell women once again you should subscribe to roles | :16:06. | :16:08. | |
and if you don't you're about mother will stop Ashmount elsewhere. -- | :16:09. | :16:17. | |
elsewhere. If we stick to the notion that you're challenging India in | :16:18. | :16:20. | |
profound ways, just how negative your view of India is. Let me quote | :16:21. | :16:29. | |
you words from Save the Children charity, and in India, girls are | :16:30. | :16:37. | |
sold, married off from ten, burned alive through Gary disputes and | :16:38. | :16:40. | |
young girls exploited and abused as domestic slave labour. -- domestic | :16:41. | :16:45. | |
disputes. Is that the port of what it means to be female in India | :16:46. | :16:51. | |
today's we need to recognise, of course there are terrible things | :16:52. | :16:56. | |
happening. Is your view as dark as that? It seems profoundly negative. | :16:57. | :17:03. | |
I have a dark view of what it means to be female in anywhere in the | :17:04. | :17:07. | |
world. I don't think it's especially about India. Is not the same being a | :17:08. | :17:12. | |
woman in the UK as it is in India. It is important to see the | :17:13. | :17:15. | |
distinction. That's what were fighting to change. It's not so much | :17:16. | :17:19. | |
women are victims here and not elsewhere, but about the fact that | :17:20. | :17:27. | |
we are fighting the notion in India that women have to prove | :17:28. | :17:31. | |
respectability in order to demand dignity, equality and so on. These | :17:32. | :17:35. | |
are battles that are being fought in different parts of the world in | :17:36. | :17:38. | |
different ways. In India, our emphasis is on challenging out car | :17:39. | :17:46. | |
-- our caste system. White how do you get inside people 's heads and | :17:47. | :17:52. | |
change their very basic views. Let me tell you something encouraging. | :17:53. | :17:56. | |
There was a god man in India who enjoys a lot of support. He had | :17:57. | :18:03. | |
heard something odious about the survivor that she should have called | :18:04. | :18:06. | |
her attacker 's brother and could have taken the name of God and she | :18:07. | :18:09. | |
could have been saved so something must have been wrong with her | :18:10. | :18:14. | |
character. You asked about rural India, he visited Peru ruled | :18:15. | :18:22. | |
character. You asked about rural rural village. 500 women came armed | :18:23. | :18:27. | |
with rotten tomatoes and they were saying loud and clear, you are | :18:28. | :18:29. | |
telling women they shouldn't wear certain kinds of. If you are going | :18:30. | :18:35. | |
to impose those rules on women then we will tell meant either they wear | :18:36. | :18:40. | |
the traditional garb or else we will beat you up. This is rural women | :18:41. | :18:46. | |
talking about the right of young girls to wear jeans and use mobile | :18:47. | :18:51. | |
phones. The encouraging thing to see is women aren't looking to be | :18:52. | :18:55. | |
rescued in India, they are fighting back. We hope women fighting | :18:56. | :19:01. | |
patriarchy elsewhere will try to interrogate their patriarchy is, | :19:02. | :19:08. | |
rather than doing the easy thing of only recognising the patriarchy that | :19:09. | :19:13. | |
lies here in India or Afghanistan. I see what you're saying but I am | :19:14. | :19:19. | |
aware that people watching this might think that it's not quite as | :19:20. | :19:26. | |
bad as it is in India. In recent survey said that India is the worst | :19:27. | :19:31. | |
country in the world to be female. They look that different | :19:32. | :19:37. | |
assessments. They claimed it was worse than Saudi Arabia. That seems | :19:38. | :19:52. | |
very hard to give credibility to you or credence because you have had a | :19:53. | :19:55. | |
female Prime Minister. In the 1970s, one of the most famous leaders the | :19:56. | :19:58. | |
world has seen. You have women chief ministers. You have a substantial | :19:59. | :20:00. | |
number of women politicians in leading positions. You have female | :20:01. | :20:02. | |
professionals and eight powerful feminist movement. You can have that | :20:03. | :20:08. | |
in Saudi Arabia. I think you could have some of that. You simply could | :20:09. | :20:13. | |
not by law have that in Saudi Arabia. That's a different thing. | :20:14. | :20:19. | |
The law means less to me than what it means about voices that are | :20:20. | :20:24. | |
resisting patriarchy everywhere. The singling out of India or Saudi | :20:25. | :20:28. | |
Arabia or Afghanistan isn't helpful in a way. We are fighting in India. | :20:29. | :20:39. | |
What we need to interrogate is how... The help I would expect is | :20:40. | :20:44. | |
the global institutions implicated in violence in India, multinational | :20:45. | :20:48. | |
corporations coming here and women are resisting land grab our our | :20:49. | :20:52. | |
subject to sexual violence. When you talk of the explication that comes | :20:53. | :20:57. | |
with global capitalism I'm reminded that you are not just a women | :20:58. | :21:04. | |
activists but also a senior figure in the Communist Party and I get a | :21:05. | :21:07. | |
sense of that. Isn't there a contradiction for you, because the | :21:08. | :21:12. | |
sort of India that you want to see is in some ways a more western or | :21:13. | :21:22. | |
capitalist society. You focus on gender equality, individual | :21:23. | :21:25. | |
liberties, in no way suggesting you might want to see India become more | :21:26. | :21:33. | |
Westernised. I know our opponents on the Right would like to see this in | :21:34. | :21:37. | |
terms of westernisation and Indianise Asian. I don't think | :21:38. | :21:41. | |
that's the case. You want to see them become more westernised? When I | :21:42. | :21:46. | |
see our right wing leaders talking about good rate and bad rape, I | :21:47. | :21:56. | |
hear... Just answer my question. Do you see India, at your vision for | :21:57. | :22:02. | |
India 's future becoming more westernised? I don't want to see our | :22:03. | :22:07. | |
leaders make the remarks that Republican leaders in the US make. | :22:08. | :22:10. | |
They talk about genuine and fall straight. I am trying to make the | :22:11. | :22:15. | |
point that this is not about westernisation. They have odious | :22:16. | :22:20. | |
attitudes also. They are told, if you were drunk, perhaps you aren't | :22:21. | :22:23. | |
in a position to say yes or no to rape. You have that elsewhere. This | :22:24. | :22:31. | |
is not about... It is about recognising specifically Indian ways | :22:32. | :22:35. | |
in which patriarchy is justified. The way patriarchy is embodied here. | :22:36. | :22:41. | |
We are fighting those ways. I don't see it being about making a backward | :22:42. | :22:47. | |
India go the Western way. I see this as being a global fight against | :22:48. | :22:53. | |
patriarchal attitudes and the systems, economic attitudes and so | :22:54. | :22:57. | |
on that sustain it. A global fight. You could say you are embarking on a | :22:58. | :23:01. | |
long and difficult journey. I wonder whether you believe, whether you | :23:02. | :23:07. | |
have faith that the journey will get you to the place you want to be in | :23:08. | :23:11. | |
terms of gender relations. You asked me at the start, what other changes | :23:12. | :23:17. | |
you see and the real changes I see and that I appreciate is that I | :23:18. | :23:21. | |
believe the fight is a long and hard won but the number of fighters here | :23:22. | :23:26. | |
in India has expanded in the voices fighting have become stronger. We | :23:27. | :23:32. | |
don't feel as alone as we once might have. The number of people joining | :23:33. | :23:42. | |
the conversation is encouraging and I hope it happens outside India as | :23:43. | :23:52. | |
well. Kavita Krishnan we have to end their, thank you. --there. | :23:53. | :23:54. |