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Now on BBC News it's time for HARDtalk. | :00:00. | :00:09. | |
Welcome to HARDtalk. Today I am in suburban Beijing. Behind this while | :00:10. | :00:24. | |
is the home of the studio of my gas. He is China's most famous artist. | :00:25. | :00:30. | |
His art and his life had become a challenge to China's authoritarian | :00:31. | :00:33. | |
rules. Ai Weiwei's compound is monitored by | :00:34. | :00:54. | |
a host of surveillance cameras. In 2011, he was accused of financial | :00:55. | :00:57. | |
crimes, imprisoned for 81 days and fined over $2 million. His passport | :00:58. | :01:08. | |
has still not been returned. It seems the state still sees him as a | :01:09. | :01:14. | |
threat. Every morning at 9am, Ai Weiwei emerges from his house to | :01:15. | :01:17. | |
place flowers in the basket of a bicycle left of the street. | :01:18. | :01:25. | |
It is a ritual he will continue until his passport is returned. He | :01:26. | :01:34. | |
films the daily scene and posts it on the web, part protest, part | :01:35. | :01:40. | |
performance art. Inside his studio he is still free to work. His | :01:41. | :01:45. | |
trademark is installation art, sound and made objects, photography, | :01:46. | :01:53. | |
design. All used to challenge and subvert. Right now, he is preparing | :01:54. | :01:56. | |
for major exhibitions in Berlin and California. Of course he won't be | :01:57. | :02:04. | |
there to see them. Are you, by asking questions and constantly | :02:05. | :02:12. | |
asking why, are you a problem? Yes. Because you are touching the base of | :02:13. | :02:15. | |
their existence, so you become dangerous. | :02:16. | :02:22. | |
Questions are not recommended, not in the system. Ai Weiwei's every | :02:23. | :02:33. | |
move is watched. He knows the state has many ways to squeeze him. | :02:34. | :02:38. | |
Before, it was quite intense. If I walk in the park, anything, you can | :02:39. | :02:42. | |
see people following you or hiding behind the bush. | :02:43. | :02:50. | |
In the coffee shops, you can see them sitting next to you, pretending | :02:51. | :02:55. | |
they are drinking or ordering ice cream. | :02:56. | :03:03. | |
Quite relentless? Yes. We drove across Beijing to see one of Ai | :03:04. | :03:13. | |
Weiwei's most famous designs. The Olympic Stadium. When you spoke | :03:14. | :03:18. | |
immediately after the Olympics, you were disappointed. You said you felt | :03:19. | :03:24. | |
it was a fake event, an empty smile to the world. Do you feel that in a | :03:25. | :03:34. | |
way you got sucked into that? Yes. I recognised that too late, before the | :03:35. | :03:37. | |
celebration, I realised it was a piece of propaganda. Nothing to do | :03:38. | :03:52. | |
with the joy of the citizens here. There it sits ` a surreal symbol of | :03:53. | :03:57. | |
today's China. A virtually unused stadium, designed by one of the | :03:58. | :04:04. | |
Communist Party's biggest critics. How easy is it to be an artist, to | :04:05. | :04:07. | |
be creative, in the circumstances that you find yourself in today? | :04:08. | :04:14. | |
I think artists in these sorts of circumstances have some | :04:15. | :04:18. | |
difficulties, some obstacles, but also have a very special platform. | :04:19. | :04:36. | |
Sometimes it is necessary to deal with matters which are not very | :04:37. | :04:39. | |
normal for an artist. But in Chinese tradition, you do | :04:40. | :04:51. | |
have artists who are under some kind of strange conditions. Such as | :04:52. | :05:02. | |
foreign invasion. Many different dynasties have foreign invasions. | :05:03. | :05:08. | |
Their whole life is making art about it. In a sense you see yourself in | :05:09. | :05:15. | |
that tradition of finding ways to be creative in adversity? Yes, you have | :05:16. | :05:27. | |
to be honest to face the conditions. And to try to find some kind of | :05:28. | :05:39. | |
solution or to live with it. So, your expression has to deal with it. | :05:40. | :05:43. | |
In learning how to deal with it, how important has it been for you to | :05:44. | :05:49. | |
think of your own father? Because you have this history in your | :05:50. | :05:52. | |
family. Your father was a very famous poet in China. During the | :05:53. | :05:55. | |
cultural revolution, Mao's cultural revolution, he was banished to the | :05:56. | :05:59. | |
countryside. Forced into hard Labour. You were a child and you saw | :06:00. | :06:06. | |
all of that. Do you think that experience in a way has helped you | :06:07. | :06:14. | |
to deal with this situation? In the beginning, I never consciously | :06:15. | :06:16. | |
thought I was trying to relate myself to my family back home. But | :06:17. | :06:24. | |
after I was arrested, the first thing that came to my mind was, now | :06:25. | :06:32. | |
I have become the same as my father. Because 80 years earlier, he was | :06:33. | :06:35. | |
arrested by a different party but almost similar accusation. | :06:36. | :06:47. | |
I even told the interrogator, I said, now again we are the same. | :06:48. | :06:58. | |
They told me, no, this time it's different. You talk about thinking | :06:59. | :07:01. | |
of your father when you are put in prison. You spent 81 days locked up. | :07:02. | :07:08. | |
You have talked frankly about how difficult it was. You said you | :07:09. | :07:16. | |
became mad. It's very hard for anyone to bear. I wonder, was that a | :07:17. | :07:28. | |
turning point for you? Seeing the inside of a prison? Yes, to be in | :07:29. | :07:32. | |
that kind of condition, even if you have heard stories about different | :07:33. | :07:34. | |
kinds of treatment from the prisoners, it is very different to | :07:35. | :07:38. | |
really being there. You start to realise your life has been | :07:39. | :07:41. | |
completely cut off from the past, from anything you are familiar with. | :07:42. | :07:49. | |
And every move, every object, it is all foreign to you. | :07:50. | :08:07. | |
All the discipline, the treatment, you cannot use any previous | :08:08. | :08:10. | |
knowledge or wisdom, or even emotions, you can't make any kind of | :08:11. | :08:17. | |
argument. You can't communicate in the same way as you used to do. | :08:18. | :08:31. | |
So, it is very difficult. Were you frightened? It is hard to say you | :08:32. | :08:54. | |
are frightened. I think everybody would be frightened, because such | :08:55. | :09:02. | |
uncertainty... You never know what kind of treatment you will receive | :09:03. | :09:06. | |
and nothing protects you. You have no knowledge. You can't tell | :09:07. | :09:09. | |
anybody, you can't see lawyers, you can't call your family. Everything | :09:10. | :09:19. | |
is so restricted. So, I guess you are threatened. I believe the most | :09:20. | :09:22. | |
terrible thing about that experience is that you know at any moment the | :09:23. | :09:25. | |
authorities could do it to you again. That is the threat that hangs | :09:26. | :09:27. | |
over you. First, you recognise you have | :09:28. | :09:37. | |
absolute no authority, which clearly tells you they don't have to follow | :09:38. | :09:51. | |
the law. They can do what they like. They are outlaws. Then you feel very | :09:52. | :10:05. | |
sad about that, because you are really basically dealing with people | :10:06. | :10:08. | |
who are not rational. Who will never really... Their argument has no | :10:09. | :10:11. | |
logic and you can't really defend yourself. After the release, they | :10:12. | :10:19. | |
clearly tell you they can do it again any time, if they need to do | :10:20. | :10:31. | |
it. They tell you that? I asked them two questions. First, I said, you | :10:32. | :10:34. | |
never explained to me why you arrested me. Second, you never told | :10:35. | :10:39. | |
me why you are releasing me. They hesitated and then said two things. | :10:40. | :10:43. | |
They said, we can arrest you any time we want. We don't ever have to | :10:44. | :10:52. | |
release you again. Let me ask you this. In the middle of the prison | :10:53. | :10:58. | |
experience, or maybe every day of your life, even today, do you think, | :10:59. | :11:01. | |
maybe I should have stayed in America? You were a young artist in | :11:02. | :11:09. | |
New York City. You are making a success of your artistic life. You | :11:10. | :11:14. | |
had freedom. You chose to come back to China and I wonder if there is a | :11:15. | :11:23. | |
part of you that regrets that? Only once in my life I had a moment of | :11:24. | :11:29. | |
regret. That's when they put a hood on my face and secretly took me to | :11:30. | :11:38. | |
this secret location in 2011. To the prison? Yes. I was sitting in a | :11:39. | :11:44. | |
chair. The black hood was still on my head. For hours, nobody came to | :11:45. | :11:51. | |
take it off. I could not see anything. I knew I was in a room but | :11:52. | :12:02. | |
without any noise. So, I thought, how stupid I was not to get an | :12:03. | :12:10. | |
American passport. Sticking with the theme of America. There are those | :12:11. | :12:17. | |
maybe in China particularly who say, Ai Weiwei is an artist who is not | :12:18. | :12:27. | |
really Chinese. He has been so influenced by the United States and | :12:28. | :12:30. | |
the West, he makes art for them. He doesn't make art for Chinese people, | :12:31. | :12:33. | |
that they can relate to or means anything to them. How do you respond | :12:34. | :12:37. | |
to that? I think that kind of assumption is very wrong. | :12:38. | :12:45. | |
My work can't be shown here, so you can tell how my work is related | :12:46. | :12:53. | |
here. That is the strongest argument. I am the only artist in | :12:54. | :13:03. | |
China who can't show my works here. Not only in art galleries, you can't | :13:04. | :13:06. | |
type my works into the Chinese internet. Nobody can share the | :13:07. | :13:18. | |
photos they are taking with me. They would be immediately deleted. So, | :13:19. | :13:23. | |
that is really a strong argument, that my work is designed for this | :13:24. | :13:25. | |
society. Or I'm thinking of the installation | :13:26. | :14:18. | |
you created out of backpacks of children to mark all of those | :14:19. | :14:21. | |
children who were killed in the Sichuan earthquake, when so many | :14:22. | :14:24. | |
schools collapsed. It seems you have a desire to poke the powers that be | :14:25. | :15:05. | |
in China. I would not disagree. As an artist, I do have the intention | :15:06. | :15:09. | |
to question the existence of things and to use my actions to question or | :15:10. | :15:12. | |
give new definitions to make things clear. Does that make you political? | :15:13. | :15:15. | |
Are you political? I think as a result, I would accept people | :15:16. | :15:18. | |
thinking that I'm very political, but that was not my intention. I | :15:19. | :15:21. | |
think if somebody is questioning reality, truths, facts, it always | :15:22. | :15:38. | |
becomes a political act. In the family, between friends, relatives | :15:39. | :15:41. | |
or even the nation, this is clear. So, in a way, it's impossible to | :15:42. | :15:44. | |
separate art and politics, particularly in China today. Yes, I | :15:45. | :15:47. | |
would say that it's impossible for an intellectual or an artist to not | :15:48. | :15:51. | |
ask for the truth or to not associate their creativity with | :15:52. | :15:54. | |
reality or to make some kind of argument which protects freedom of | :15:55. | :16:16. | |
speech, protects human dignity. I think ` how can you avoid it? I | :16:17. | :16:22. | |
really don't think that I have that kind of skill. Do you think there is | :16:23. | :16:28. | |
an irony here, that in a way, you have become more internationally | :16:29. | :16:30. | |
known and famous because of the Chinese government's efforts to | :16:31. | :16:33. | |
control you, to stop you travelling, to monitor you, to have surveillance | :16:34. | :16:53. | |
on you? That this, in a way, has worked against their interests | :16:54. | :16:56. | |
because it has made you more of a symbol throughout the entire world? | :16:57. | :17:03. | |
I think you are right. And in a graphic sense, I also have to try to | :17:04. | :17:11. | |
make them understand. I'm clearly telling them that they are the ones | :17:12. | :17:19. | |
who make me so obvious, famous. You are famous. You have exhibitions all | :17:20. | :17:22. | |
around the world from New York to London and Venice. Everybody wants | :17:23. | :17:32. | |
to see your work. Yeah, I told them this would be a possibility. And | :17:33. | :17:43. | |
they never listened to me. In a sense, they have helped create what | :17:44. | :17:52. | |
you are today. That's true. They have built this large stage for me | :17:53. | :17:56. | |
on which to play and I'm quite shy on this stage but still, this is | :17:57. | :18:02. | |
what they have done. You say that you are quite shy but in a sense, | :18:03. | :18:05. | |
you have embraced the global communications potential that comes | :18:06. | :18:08. | |
with the internet in a way that suggests you are not shy at all. | :18:09. | :18:17. | |
Everything you do now, pretty much your whole life, has become an | :18:18. | :18:20. | |
electronic performance which anybody can see if they have access to the | :18:21. | :18:30. | |
internet. Thanks to the internet, you just have to do very little. | :18:31. | :18:34. | |
Just move your fingertips and everything is communicated. I could | :18:35. | :18:47. | |
never have imagined things would become like they are today because | :18:48. | :18:52. | |
of the internet. How important is the internet to your art and the way | :18:53. | :18:59. | |
you live your life today? Art is my life and without the internet there | :19:00. | :19:06. | |
is no life. I really think the internet is the most precious thing | :19:07. | :19:09. | |
for any individual who wants to express himself or who wants to | :19:10. | :19:12. | |
share his feelings or meanings or concepts with other people. We have | :19:13. | :19:27. | |
talked a lot about freedom and the idea of freedom. In a sense, you are | :19:28. | :19:34. | |
saying that the internet has allowed you an indelible freedom and | :19:35. | :19:36. | |
connection, even though your passport remains in the hands of the | :19:37. | :19:41. | |
police. But how difficult is it for you that you cannot actually now go | :19:42. | :19:44. | |
to places around the world which are putting on exhibitions of your work? | :19:45. | :19:59. | |
If I have freedom, it's freedom. Yes, I can produce some work and | :20:00. | :20:02. | |
bring it to museums or galleries, but I cannot really communicate with | :20:03. | :20:13. | |
people there. I cannot give people explanation in depth about my work, | :20:14. | :20:16. | |
to really answer their questions or even hear their criticism. I see art | :20:17. | :20:50. | |
as a continuous activity. It is not the work that is just finished but | :20:51. | :20:53. | |
the process of communication and how other people become involved in that | :20:54. | :20:56. | |
and continue the discussion. But that has been completely cut off by | :20:57. | :21:00. | |
not allowing me to be there. So, I'm always doing my work halfway. I want | :21:01. | :21:03. | |
to end this interview I having a few thoughts with you about China today. | :21:04. | :21:06. | |
You cannot travel abroad, so maybe you are looking more closely at your | :21:07. | :21:10. | |
own society. You live in Beijing and you can travel around Beijing and | :21:11. | :21:13. | |
you have said some interesting things about it. You say that it | :21:14. | :21:21. | |
makes you unhappy, looking at the people in Beijing, because you can | :21:22. | :21:24. | |
see deadness in the eyes of so many people and you see a complete | :21:25. | :21:27. | |
disconnection between the people, the elite with money and power, and | :21:28. | :21:30. | |
the ordinary people, who live completely disconnected from those | :21:31. | :21:40. | |
in power. It sounds like you are very depressed about your own | :21:41. | :21:46. | |
country. You never enjoy your life if you see young people who never | :21:47. | :21:49. | |
received the full information, who never knew the total truth, who | :21:50. | :22:01. | |
cannot make arguments. There is no passion, no courage or imagination. | :22:02. | :22:13. | |
You will never be satisfied. Your life is ruined if you see... I mean, | :22:14. | :22:19. | |
I have my private car and I have my driver, but if you see a person at a | :22:20. | :22:23. | |
traffic light sitting on a bus and their eyes have no hope in them, | :22:24. | :22:27. | |
they don't want to go to the place where they have to work, this is | :22:28. | :22:35. | |
terrible. I cannot look at it. I think this is not a city you can | :22:36. | :22:45. | |
really enjoy. You can see that there are so many people who have never | :22:46. | :22:49. | |
seen this kind of money they have in the US or in the West, throwing | :22:50. | :22:52. | |
money around so luxuriously and so shamelessly, actually. You see more | :22:53. | :23:05. | |
beautiful cars in Beijing than anywhere else in the world. You know | :23:06. | :23:09. | |
what the party leaders would say to you. They would say that it's easy | :23:10. | :23:16. | |
for you to criticise but we have lifted half a billion people out of | :23:17. | :23:21. | |
poverty. We have over the last 30 years raised this country up and | :23:22. | :23:24. | |
given it a prosperity that the Chinese people could never have | :23:25. | :23:30. | |
dreamt of before. Well, they will never know what people think about | :23:31. | :23:33. | |
them unless they let them have a voice. `` voting ticket. I could be | :23:34. | :23:54. | |
wrong, but just let people for once have a vote. I would shoot off my | :23:55. | :23:58. | |
mouth and I would just paint pretty pictures and, you know, why not? We | :23:59. | :24:01. | |
all have good intentions towards other people. Thank you for being on | :24:02. | :24:04. | |
HARDtalk. The need. If you can think back to | :24:05. | :24:45. | |
last weekend, we enjoyed nice conditions with 20 degrees and | :24:46. | :24:48. | |
sunshine. This weekend will be cooler and breezy with showers. That | :24:49. | :24:54. | |
is what we saw earlier today, and this line of organised rain is | :24:55. | :24:57. | |
moving in from the west overnight. Some gusty winds and rain, sleet, | :24:58. | :25:01. | |
and snow in | :25:02. | :25:03. |