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Now on BBC News, it's time for HARDtalk. | :00:00. | :00:10. | |
Welcome to HARDtalk with Zeinab Badawi from the Saudi Arabians city | :00:11. | :00:18. | |
of Jeddah. My guest is Saudi businesswoman Rasha Hefzi. She is | :00:19. | :00:26. | |
one of 21 women who was elected to a municipal council in Saudi Arabia in | :00:27. | :00:32. | |
what were seen -- in what was seen as a huge step forward for women. | :00:33. | :00:35. | |
But was it? Rasha Hefzi, welcome to HARDtalk. | :00:36. | :00:55. | |
Thank you. History was made in Saudi Arabia in December last year when | :00:56. | :00:59. | |
women were allowed to stand and vote in elections for the first time | :01:00. | :01:03. | |
ever. How can you be sure that represents progress? Well, as you | :01:04. | :01:14. | |
said, this was the first time for women to take a decision by being a | :01:15. | :01:18. | |
voter and candidate. It was the first time for us to carry the load | :01:19. | :01:24. | |
of our city, Jeddah. So yes, it is history being made by women and | :01:25. | :01:30. | |
everybody. How are you finding it serving on the council in Jeddah? | :01:31. | :01:35. | |
You have had some problems, haven't you? It is very challenging. Saudi | :01:36. | :01:41. | |
Arabia is a very complicated society. You have people from | :01:42. | :01:44. | |
different backgrounds, schools of thought and ideologies and trying to | :01:45. | :01:49. | |
compromise and just have a common ground with all these counsellors | :01:50. | :01:55. | |
with you in the Council, and representing the problems of your | :01:56. | :01:58. | |
city is really challenging. Albright. So you another counsellor | :01:59. | :02:04. | |
here in Jeddah, the idea was that you attended the monthly council | :02:05. | :02:08. | |
meetings where everybody gets together but you have to sit behind | :02:09. | :02:13. | |
an opaque glass panel. You and your partner refused to do so and said, | :02:14. | :02:18. | |
no, we want to sit at the table with our fellow male counsellors and some | :02:19. | :02:22. | |
of the men refused and it caused a huge problem. Briefly describe what | :02:23. | :02:28. | |
happened? Let me first talk about the table come out why we all sit at | :02:29. | :02:35. | |
one table. It represents that we are all sharing the decision, we are | :02:36. | :02:39. | |
sharing representation of the public and the citizens and we know that if | :02:40. | :02:43. | |
we don't sit at one table, we won't be able to share in the decision, or | :02:44. | :02:46. | |
share everything else like the workshops, and field visits, meeting | :02:47. | :02:53. | |
stakeholders and citizens. As you know, and as I mentioned, Saudi | :02:54. | :02:58. | |
Arabia is a very diverse society and some people have issues in | :02:59. | :03:01. | |
understanding why it is important for women to be with them at the | :03:02. | :03:06. | |
same table. Maybe they see this is not except the bolt to them, so we | :03:07. | :03:11. | |
do accept that, but of course we have to let our voice be heard and | :03:12. | :03:16. | |
represent our point of view. You are not worried? Because you have | :03:17. | :03:19. | |
actually received anonymous death threats for wanting to sit at the | :03:20. | :03:25. | |
tame table -- same table. It's not true. We received rejections from | :03:26. | :03:29. | |
people that say they think we should not sit at one table and that is | :03:30. | :03:33. | |
their point of view. From different cities from the Kingdom, but there | :03:34. | :03:37. | |
were no threats. You have not had any opposition? No. Anonymously or | :03:38. | :03:43. | |
otherwise? Opposition, yes? People were expressing their point of | :03:44. | :03:50. | |
view. And how did they do that? They think it is against the norm and | :03:51. | :03:54. | |
this is not how we should do meetings. They were mentioning that | :03:55. | :03:58. | |
in every other government entity, there is zero segregation between | :03:59. | :04:02. | |
men and women and they think they should be applied in all government | :04:03. | :04:07. | |
entities like the council 's. And do you reply to these criticisms? Of | :04:08. | :04:11. | |
course. We are following the government statements and you can | :04:12. | :04:17. | |
see all of the counsellors, men and women, are sitting together in one | :04:18. | :04:22. | |
room. That is the advisory board to the government. Yes. That his | :04:23. | :04:27. | |
appointment only. Absolutely. I will just give you one example of a | :04:28. | :04:29. | |
conservative Saudi voter in the elections in December. Standing | :04:30. | :04:34. | |
outside a polling station in the capital, Riyadh, he was quoted by | :04:35. | :04:38. | |
the Associated Press by saying, women's role is at home raising a | :04:39. | :04:45. | |
family. If we allow the house to to do such business, who is going to | :04:46. | :04:49. | |
take care of my son 's? I assume he has no daughters, but anyway. That | :04:50. | :04:54. | |
is a perspective and a point of view and we respect that because he | :04:55. | :04:58. | |
represents a big portion of society. At the end of the day, you have the | :04:59. | :05:02. | |
majority, the minority, who are affecting the decision. A big ratio | :05:03. | :05:11. | |
of society or the biggest? A big ratio. Not the biggest? I don't have | :05:12. | :05:16. | |
the numbers, there is no accurate study on this. Why do you think | :05:17. | :05:19. | |
there is a big section of society, although you don't have any idea how | :05:20. | :05:23. | |
many, who are opposed to women having such a public role? Because | :05:24. | :05:27. | |
there are many Muslim countries all over the world where you have had | :05:28. | :05:33. | |
women in positions of power? Benazir Bhutto in Pakistan, the Prime | :05:34. | :05:36. | |
Minister of Bangladesh, we have had a woman president in Indonesia. All | :05:37. | :05:41. | |
over the Muslim world you do see women in very powerful positions. | :05:42. | :05:48. | |
The most powerful positions. But not in Saudi Arabia. Not politically. | :05:49. | :05:53. | |
Yeah. We are still in the stages of development with these women to hold | :05:54. | :05:58. | |
such positions. We have the step of appointing a woman in the advisory | :05:59. | :06:01. | |
Council, we had the first vice president of the board in the | :06:02. | :06:08. | |
Chamber of Commerce. And we do now have a culture and commercial cachet | :06:09. | :06:13. | |
although I'm not sure of the name. But what I'm trying to say, what we | :06:14. | :06:17. | |
are facing right now is a blend between the misinterpretation of | :06:18. | :06:24. | |
religion and the norm. Or, let's say the culture background. Segregation | :06:25. | :06:32. | |
will affect the perspective of women's participation in public | :06:33. | :06:36. | |
life. What you mean about the misinterpretation of religion? You | :06:37. | :06:39. | |
mean that there is a very conservative form of Islam here in | :06:40. | :06:45. | |
Saudi Arabia? Wahabi Islam? Which is the more puritanical form, more so | :06:46. | :06:54. | |
than you seen other countries? I'm not to talk about Wahabi is some, | :06:55. | :07:00. | |
let's talk about driving which has been rejected by a large subsection | :07:01. | :07:07. | |
of society. Many supported two are not extremists, who are not | :07:08. | :07:13. | |
conservative. Much of the time it can be a cultural norm, a cultural | :07:14. | :07:16. | |
understanding or have it. At the same time, we may be misinterpreting | :07:17. | :07:26. | |
parts of the Koran based on the way they were raised. The issue of | :07:27. | :07:34. | |
driving is often seen in the international arena as a very good | :07:35. | :07:37. | |
example of why women are discriminated against in Saudi | :07:38. | :07:43. | |
Arabia. And it is baffling, isn't it, that a woman cannot drive? I | :07:44. | :07:55. | |
think we have a very strict government. In not letting you | :07:56. | :08:01. | |
drive? I think we have to consider the ability of society to consider | :08:02. | :08:05. | |
it. There's nothing in the law against it, but the readiness of | :08:06. | :08:12. | |
society will play a key role in implementing that decision. A woman | :08:13. | :08:16. | |
driving has been accepted by a ratio of society, I don't also have an | :08:17. | :08:21. | |
accurate number for this, but also by a big ratio society. I think we | :08:22. | :08:27. | |
are ready and the government should follow suit. Any idea when that | :08:28. | :08:32. | |
might be? I don't know, really. Sometimes you see things moving very | :08:33. | :08:35. | |
fast and some parts are taking a longer time. Maybe we are moving | :08:36. | :08:42. | |
slowly but surely. But on this issue of driving, I want to turn it | :08:43. | :08:45. | |
slightly on its head because it is a focus point for many people when it | :08:46. | :08:48. | |
comes to talk about women's rights but frankly, is it the most | :08:49. | :08:52. | |
important issue for many women in Saudi Arabia? A lot of them cannot | :08:53. | :08:59. | |
even afford to purchase a car. Yes, driving is a very important issue. | :09:00. | :09:05. | |
Even if you are a businesswoman. It is? Of course. If you have lots of | :09:06. | :09:09. | |
appointments and meetings and so on, it is an important issue. We have | :09:10. | :09:16. | |
many issues on the table and driving is one of them. I cannot say which | :09:17. | :09:20. | |
one is the priority. But it is a concern of the lead to, however | :09:21. | :09:24. | |
wealthy they might be. A survey conducted in 2014 by a charitable | :09:25. | :09:32. | |
foundation looking at poverty, particularly in female-headed | :09:33. | :09:35. | |
households, found that nearly 59% of underprivileged Saudi women live in | :09:36. | :09:39. | |
dilapidated homes and they often support households with a monthly | :09:40. | :09:44. | |
income of about 400 US dollars a month. And they have very little | :09:45. | :09:51. | |
means of trying to support themselves. This is a priority to | :09:52. | :09:56. | |
me. I am fighting for women's issues in low income neighbourhoods for | :09:57. | :10:01. | |
people who have no education, no jobs. That is a priority to me. And | :10:02. | :10:06. | |
I am sure driving is a priority for other ladies. The charity said the | :10:07. | :10:13. | |
poor economic conditions of these women they surveyed, across 13 | :10:14. | :10:18. | |
regions of Saudi Arabia, shows that they need financial support from the | :10:19. | :10:21. | |
country's social insurance scheme to live decently. They said the main | :10:22. | :10:26. | |
issues are illiteracy, unemployment and the absence of relatives to | :10:27. | :10:30. | |
support them. Absolutely. We hear lots about driving but not about | :10:31. | :10:34. | |
these women. Absolutely and that is what I'm telling you. So much of the | :10:35. | :10:38. | |
focus is on driving but we want our voices to be heard on other issues. | :10:39. | :10:49. | |
Access to healthcare? Welfare, education, women in politics. Are | :10:50. | :10:53. | |
the Saudi women ready to enter into politics? They need this kind of | :10:54. | :10:58. | |
readiness and knowledge transfer and that is very important fight. Do you | :10:59. | :11:03. | |
think women in Arabia are holding them back, to some extent? I will | :11:04. | :11:08. | |
give you another example, the fact that women in Saudi Arabia cannot | :11:09. | :11:12. | |
travel without either the permission or presence of a male relative. But | :11:13. | :11:19. | |
an education Ministry spokesperson says, as a Saudi woman, I demand to | :11:20. | :11:25. | |
have a guardian. My work necessitates go into different areas | :11:26. | :11:28. | |
of Saudi Arabia and I always bring my husband or my brother. That | :11:29. | :11:31. | |
his/her personal opinion. Is issue has been discussed also. Also in | :11:32. | :11:42. | |
Islam, a guardian is usually with a woman who needs one but if I am a | :11:43. | :11:45. | |
businesswoman and I'm travelling all around, why do I need a guardian? Do | :11:46. | :11:50. | |
you think perhaps women are colluding their own repression, in a | :11:51. | :11:58. | |
way, because they themselves will accept restrictions like that? Know, | :11:59. | :12:04. | |
as I said, it is just the way they understand Islam and him except the | :12:05. | :12:21. | |
Sharia with civic law -- mix up. There is a very high literacy rate | :12:22. | :12:26. | |
with Saudi women, 90% of them are educated in their masters degrees | :12:27. | :12:29. | |
and PhD 's but they only form 18% of the workforce in Saudi Arabia. There | :12:30. | :12:34. | |
many degrees sitting at home just looking after the household which | :12:35. | :12:40. | |
seems a bit of a waste. It is not only Saudi women, it is also Saudi | :12:41. | :12:46. | |
men. We have been discussing, one of the development funds we have been | :12:47. | :12:51. | |
working on for so long is the difference between education level | :12:52. | :12:54. | |
than market needs. One of the options is to open different | :12:55. | :12:58. | |
education centres for women in different fields. But do you think | :12:59. | :13:06. | |
that, with women being restricted in the kind of workplace that they can | :13:07. | :13:13. | |
occupy and so on, and the need for segregation, that that really does | :13:14. | :13:18. | |
act like a constraint? Segregation in public places and government | :13:19. | :13:22. | |
offices is not an issue. We have been living with this for so long | :13:23. | :13:25. | |
and we have been working and there is no problem. And it's acceptable? | :13:26. | :13:30. | |
You are happy being separate? You want to be equal but separate is OK? | :13:31. | :13:35. | |
Separation is not the issue. At the end of the day, it is your work to | :13:36. | :13:40. | |
be done. If it was an obstacle to me getting my work done, it would be | :13:41. | :13:43. | |
difficult but if I can execute my work and get results, there is no | :13:44. | :13:48. | |
problem with segregation. When we talk about separation and | :13:49. | :13:51. | |
segregation, you have to study and see the readiness of society to | :13:52. | :13:58. | |
change that. So you believe, for example, there has been some talk of | :13:59. | :14:06. | |
women being equal but perhaps they have to just operate in their own | :14:07. | :14:11. | |
separate space? This idea being equal but separate is the way | :14:12. | :14:12. | |
forward for Saudi women? Is It is not an example for | :14:13. | :14:24. | |
everything. In some areas, separation is acceptable, but in | :14:25. | :14:28. | |
some areas like healthcare businesses, you cannot have | :14:29. | :14:31. | |
segregation or separation. It depends on the field, the city, the | :14:32. | :14:38. | |
segregation in society itself in the workforce. When she says out of | :14:39. | :14:43. | |
respect for our committee and culture, women have to be in their | :14:44. | :14:48. | |
private space, and she advocates for women gaining skills so they can | :14:49. | :14:52. | |
provide services to other women and so on. A lot of people have | :14:53. | :14:57. | |
difficulty with that kind of segregated society. You don't? It | :14:58. | :15:04. | |
depends on what you are comfortable with. Some women are comfortable | :15:05. | :15:09. | |
with the segregation. I cannot work in segregation in my work because I | :15:10. | :15:14. | |
am required to meet men and talk to them and interact with them. When I | :15:15. | :15:17. | |
talk about the readiness and acceptance of society and the way | :15:18. | :15:23. | |
they see things in their work. As a councillor in Jeddah, you have | :15:24. | :15:27. | |
talked about how you go all over Jeddah and you go to areas which | :15:28. | :15:31. | |
could be described as slum areas where there are Saudis living in | :15:32. | :15:36. | |
great poverty, how engaged are you with the kind of issues that may | :15:37. | :15:41. | |
arise in these places? How much of a champion are you? IMA champion, but | :15:42. | :15:48. | |
I am very well-connected with the people in the slums and all-around | :15:49. | :15:54. | |
Jeddah. I ran for office because I know the needs for the city, I am | :15:55. | :16:00. | |
very well-connected with them, the percentage of Saudis in every area. | :16:01. | :16:07. | |
You talk about non- Saudis. A country of 30 million, 10 million | :16:08. | :16:12. | |
migrants and 20 million Saudis, the issue of migrant women, is that on | :16:13. | :16:15. | |
your radar? We get regular reports of domestic abuse involving female | :16:16. | :16:21. | |
migrant workers and that kind of Sting. Does anybody speak for them | :16:22. | :16:26. | |
in Saudi Arabia? We have the human rights Association, and helpers for | :16:27. | :16:38. | |
child abuse. For us, where we work in the slums and areas where we have | :16:39. | :16:46. | |
this, Jeddah has two holy mosques. People come here all around the | :16:47. | :16:52. | |
world. Imagine when you have a neighbourhood full of sometimes | :16:53. | :16:58. | |
crime, problems, there is no implement, there is no education, | :16:59. | :17:03. | |
there are a lot of things to work on. Talking about one big issue that | :17:04. | :17:09. | |
affects not just Saudi Arabia at a lot of countries in Africa and Asia | :17:10. | :17:12. | |
and the Middle East, this issue of early nature. We have the head of | :17:13. | :17:17. | |
the Saudi human rights Council who is a member of the Shura Council, | :17:18. | :17:24. | |
who is a former executive director of the United Nations population | :17:25. | :17:27. | |
fund, and an influential voice in Les done a great deal of work in | :17:28. | :17:33. | |
this area. She has done and talked a lot about early marriage. There is a | :17:34. | :17:36. | |
big issue in Saudi Arabia, because legally, there is no minimum age for | :17:37. | :17:43. | |
marriage. In 2011, the Shura Council tried to restricted to 17 and above | :17:44. | :17:49. | |
to marry, but it has not passed in trouble at all. We know there are a | :17:50. | :17:55. | |
lot of girls in this country who are married off to men often decades | :17:56. | :18:01. | |
older than them -- passed into law. Yemen, Egypt, driving, they are | :18:02. | :18:06. | |
other countries. I don't have statistics because this is not | :18:07. | :18:10. | |
something I have been working on and following -- Jordan. The counsellors | :18:11. | :18:16. | |
in the Shura are working hard to issue a law to forbid marriage | :18:17. | :18:21. | |
before 17 years. Occasionally we get cases like in 2009 when there was | :18:22. | :18:26. | |
the age old girl who sought a divorce from a man in his 50s. That | :18:27. | :18:32. | |
case keep the headlines. I will give you an example from an academic from | :18:33. | :18:40. | |
university. He wrote at the media and said there were 5622 reported | :18:41. | :18:45. | |
cases of brides in Saudi Arabia under 14. Just reported cases, so | :18:46. | :18:52. | |
the numbers will be much higher. You need to make a song and dance about | :18:53. | :18:56. | |
that. You need to talk about that as women. That is my fight. This will | :18:57. | :19:02. | |
go on in Jeddah. You are a prominent Saudi women. You cannot carry all of | :19:03. | :19:08. | |
the fight. You have to focus on the positive vibes as well not just the | :19:09. | :19:13. | |
negative fights. Saudi Arabia is developed, and we have our | :19:14. | :19:16. | |
challenges and we are still issuing a lot of NGOs. When you talk about | :19:17. | :19:25. | |
lobbying and advocacy, we are still needing NGOs to provide good | :19:26. | :19:30. | |
performance. Just looking at the issues, you said earlier about the | :19:31. | :19:35. | |
interpretations of Islam, and again it has been talked about practices | :19:36. | :19:41. | |
bound up with religion and culture. She thinks to highlight the | :19:42. | :19:45. | |
selective use of Scripture is not something she accepts. While the | :19:46. | :19:52. | |
profits wife was young -- profit's, and to justify what is now known as | :19:53. | :19:57. | |
child marriage, his first wife was older than him when they were | :19:58. | :20:00. | |
married, and she was working for her. She is saying don't be | :20:01. | :20:06. | |
selective. Yes. Due a great? Of course. This is what happens with | :20:07. | :20:11. | |
people who try to be selective and just copy and paste the things they | :20:12. | :20:17. | |
want either from the first Iraq war or the Crown. -- Sharia all the | :20:18. | :20:26. | |
Koran. We are having issues with them mixing the laws. We have people | :20:27. | :20:34. | |
driving, mixing office, lots of issues. I have a quote from the | :20:35. | :20:40. | |
foreign editor of a newspaper very widely read in the Arab world, and | :20:41. | :20:44. | |
she is also writing a book about Saudi women. She says, Saudi women | :20:45. | :20:49. | |
need to know that they are the change. They have to demand it. It | :20:50. | :20:55. | |
will not be given to them by their male counterparts. In fact, women | :20:56. | :20:59. | |
are the change in the kingdom. Do you agree with that? I totally agree | :21:00. | :21:03. | |
with that. That women are the change. Yes. I totally agree with | :21:04. | :21:11. | |
that. I don't know exactly why, but in the last 20 years, if you look at | :21:12. | :21:16. | |
the history of Saudi women, we have moved really fast. 50 years ago, we | :21:17. | :21:24. | |
had no women in education and healthcare, no use in women in | :21:25. | :21:28. | |
different fields, different sectors, and I'm sure we will see a woman | :21:29. | :21:35. | |
minister and so on -- you see. All of these things came after the | :21:36. | :21:40. | |
goodwill of education. We need to work for more women in Parliament. | :21:41. | :21:46. | |
But we also need to have a good knowledge transfer from the men, our | :21:47. | :21:51. | |
counterparts. Segregation for the last few years led to immaturity | :21:52. | :21:57. | |
sometimes. I always tell women they need to talk into mini cake with | :21:58. | :22:01. | |
men. The way you talk like a woman, men will not accept you in the | :22:02. | :22:05. | |
workforce. You need to look and think like men. Really? You think | :22:06. | :22:10. | |
women should be more confrontational? It depends on the | :22:11. | :22:15. | |
situation. Not in all cases. It depends on the situation. We need to | :22:16. | :22:20. | |
trust yourself and your ability and to have the full information of the | :22:21. | :22:24. | |
fight you are working for. If you believe women are the change in the | :22:25. | :22:29. | |
kingdom as suggested, do you think if women in Saudi Arabia to gain | :22:30. | :22:34. | |
greater freedoms, more rights, that can also bring greater civic, social | :22:35. | :22:42. | |
and even political freedoms for all citizens, regardless of gender? I | :22:43. | :22:50. | |
think, yes, I mean, the Saudi size Seiji is very active. -- society. | :22:51. | :22:56. | |
You can see in social media, and with this new law for NGOs, and the | :22:57. | :23:01. | |
government is pushing for this. If you look at the new plan for the | :23:02. | :23:09. | |
transformation of one of the key educators, it is social justice and | :23:10. | :23:12. | |
women participating in the workforce. I think they know women | :23:13. | :23:17. | |
are the key for all of these social changes in society. Instead of women | :23:18. | :23:22. | |
in Saudi Arabia being seen as these oppressed, downtrodden members of | :23:23. | :23:27. | |
society who can't drive and all the rest of it, you say they could | :23:28. | :23:31. | |
actually be in the vanguard of greater civic, social, political | :23:32. | :23:35. | |
freedoms for everybody? They are already there. But society doesn't | :23:36. | :23:41. | |
see it. People here are highlighting the elections and how it has moved | :23:42. | :23:45. | |
forward and is a good and bright future, if you look at the last | :23:46. | :23:49. | |
seven years, we have been working with council. Maybe not under a | :23:50. | :23:53. | |
legitimate umbrella, but we have executed so many fights. Even the | :23:54. | :24:01. | |
council is to take our advice. We just need to highlight these | :24:02. | :24:05. | |
achievements. Rasha Hefzi, thank you very much for coming on HARDtalk. | :24:06. | :24:06. | |
Thank you. There are a couple of quiet days | :24:07. | :24:33. | |
on the horizon. | :24:34. | :24:37. |