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Welcome to HARDtalk. I'm Stephen Sackur. The more things change, the | :00:12. | :00:18. | |
more they stay the same. It is an adage that seems tailor-made for the | :00:19. | :00:22. | |
vexed issue of race relations in America. After eight years of a | :00:23. | :00:26. | |
black president, they made a swell of demographic and social change, | :00:27. | :00:31. | |
black Americans still feel the bite of discrimination and prejudice. How | :00:32. | :00:36. | |
best to respond? My guess today is Paul Beatty, a book -- his book | :00:37. | :00:44. | |
deploys dark satire to undertake a black American experience. It is | :00:45. | :00:49. | |
funny and provocative but is it also fundamentally bleak? | :00:50. | :01:18. | |
Paul Beatty, welcome to HARDtalk. Let me start with a very broad | :01:19. | :01:25. | |
question. It seems that cost -- optimism has also been seen as the | :01:26. | :01:29. | |
default mood setting of Americans. You an optimist? No, I'm not. I'm | :01:30. | :01:35. | |
not a pessimist either. Some reading the book, Sellout, it won the Booker | :01:36. | :01:42. | |
prize, some would freeze it and think this guy has a very bleak | :01:43. | :01:49. | |
worldview. -- read it. Bello I don't think it's very bleak. I think | :01:50. | :01:57. | |
hopefully within the energy, it has normalised the bleakness. There is a | :01:58. | :02:04. | |
vicious humour, it's very funny. Fundamentally, you have a book which | :02:05. | :02:09. | |
says, pretty much, race relations and the experience of being black in | :02:10. | :02:13. | |
America today is not that different from the way it has ever been, | :02:14. | :02:17. | |
including the era of outright slavery, segregation and deep | :02:18. | :02:26. | |
prejudice. I can say that. I'm 54. I'm not 254 sites aren't speak to | :02:27. | :02:29. | |
how it's different and I'm sure it is different. My life is different | :02:30. | :02:41. | |
within the 54 year span. Better? You refuse to say better. Barack Obama | :02:42. | :02:44. | |
says, when he talks as the figurehead of the nation about race | :02:45. | :02:49. | |
issues, he does say that change has come and things are better and we | :02:50. | :02:53. | |
are making progress. Good for him, he's the President, he should say | :02:54. | :02:58. | |
that. He shouldn't say it if it is not true. Bello C'mon, President say | :02:59. | :03:02. | |
things that aren't true all the titles we have had a huge war over | :03:03. | :03:06. | |
things that aren't true. It goes hand in hand. Explained to me why | :03:07. | :03:11. | |
you won't say that. I don't speak to everybody else, only myself. | :03:12. | :03:16. | |
Everybody who is African-American, California, Los Angeles, I just | :03:17. | :03:24. | |
speak for myself. We is a word owned use of. It's from my perspective. | :03:25. | :03:29. | |
Not trying to send this message from the body politic black. It's just my | :03:30. | :03:37. | |
perspective. Those are my words. It's Obama's job in a weird way. The | :03:38. | :03:44. | |
book is kind of about what is progress? What does it feel like? | :03:45. | :03:49. | |
How do you measure it? You are talking about American optimism. | :03:50. | :03:53. | |
Think there is some truth to that, in no. It's kind of an optimism that | :03:54. | :03:57. | |
is sort of spreading to world politics in a weird way. And nobody | :03:58. | :04:00. | |
is doing things that the Americans do. You have to kind of the | :04:01. | :04:05. | |
optimistic, I do rate that is new or not. --I don't know. There has been | :04:06. | :04:11. | |
a lot of police shootings in the news in the States. This is for me | :04:12. | :04:17. | |
old hat. I can't remember are time when they went police shootings. You | :04:18. | :04:22. | |
are a guy who grew up in southern California. I guess at defining | :04:23. | :04:25. | |
moment for you probably was the Rodney King shooting and the riots | :04:26. | :04:30. | |
in LA? Delly I don't know if it was a defining moment. It was a moment | :04:31. | :04:34. | |
that these things happened and it was just one of those things, that's | :04:35. | :04:39. | |
when the match finally ignites or whatever happens. The last straw. It | :04:40. | :04:45. | |
was on tape. Let me say what I was going to say. Go on. Oh Balmer was | :04:46. | :04:55. | |
in this new Smithsonian museum. -- Obama will stop standing in this | :04:56. | :04:59. | |
room. He is flanked in a background of all this icon of iconography. A | :05:00. | :05:08. | |
black woman Robin Roberts is asking him, he has a passion in her voice. | :05:09. | :05:16. | |
-- she has a passion. She asks him about the specific shooting when a | :05:17. | :05:19. | |
guy has his hands up and it is on tape and the cop just shoots the guy | :05:20. | :05:26. | |
in the back. Balmer equivocate. I think it is that equivocation that | :05:27. | :05:31. | |
doesn't read as optimism, in a weird way. -- oh Obama. People want to | :05:32. | :05:43. | |
hear something beyond diplomacy. They want to hear what he really | :05:44. | :05:47. | |
thinks. It's hard to read in a weird way. I remember when I saw it, I | :05:48. | :05:54. | |
wasn't angry but it's just that,, what is the true power of the | :05:55. | :05:58. | |
position. He is the commander-in-chief. He is not the | :05:59. | :06:01. | |
police chief. It just a weird thing about what this needs. -- this | :06:02. | :06:10. | |
means. We interviewed Professor Cornell West who is one of the most | :06:11. | :06:13. | |
intellectual thinkers of Black America today. Hopefully he's just a | :06:14. | :06:19. | |
great thinker. Exactly. When he thinks about race and when he thinks | :06:20. | :06:24. | |
about Obama, I don't think it used the specific word a sell-out that | :06:25. | :06:28. | |
you titled your book with. He is says that Barack Obama has sold out | :06:29. | :06:34. | |
black America. Yeah. I have a hard time. It's weird. There's a lot of | :06:35. | :06:40. | |
impulse behind that book. There was a funny book that was about uncle | :06:41. | :06:52. | |
Tom, I can't think of the title. You go through the book and its every | :06:53. | :06:58. | |
single black American who is of note has an entry in them. Some people | :06:59. | :07:04. | |
will call Cornell West as sell-out for their own reasons. I'm not a | :07:05. | :07:10. | |
person... I don't, you know, is not that I'm a huge fan of Obama, I | :07:11. | :07:17. | |
think he has his faults. It's that thing, it's a hard thing to say that | :07:18. | :07:23. | |
because somebody is of a certain race or a certain gender that they | :07:24. | :07:28. | |
owe that demographic something specifically. It doesn't work like | :07:29. | :07:32. | |
that. It's the notion of people should know better. Often that works | :07:33. | :07:36. | |
in the reverse, the adverts. It is the people that should quote, | :07:37. | :07:41. | |
unquote, know better. Some people are the most insensitive in a | :07:42. | :07:46. | |
weightless top I'm not calling Obama ruthless. -- ruthless. You picked me | :07:47. | :07:59. | |
up when I said Cornell West was a leading black thinker and you said | :08:00. | :08:03. | |
that he is a thinker. Good point. A lot in the book and what you are | :08:04. | :08:07. | |
raising is about identity. When it comes to being a black American and | :08:08. | :08:12. | |
to a degree that blackness drives the way you live in the world and | :08:13. | :08:18. | |
becomes your identity. What is the answer for you? I don't have Nance. | :08:19. | :08:23. | |
I wish I did. The identity is shifting, it's changing. --I don't | :08:24. | :08:28. | |
have an answer. One of the things about identity that is interesting, | :08:29. | :08:34. | |
there is a concept of self actualisation. You reach this | :08:35. | :08:37. | |
Nirvana and consciousness. Some of the book is based on a guy, a | :08:38. | :08:42. | |
psychologist named William Cross who came up with a scale of Migro to | :08:43. | :08:55. | |
black consciousness. -- negro. It's fascinating. It was done with such | :08:56. | :09:00. | |
care. It is fascinating. The central character in your book who goes on | :09:01. | :09:05. | |
to do these absurd things like he acquires a slave, he is a black man | :09:06. | :09:12. | |
but he acquires his own slave and ghost on to segregate the school in | :09:13. | :09:16. | |
the southern California town but he is a likeable character. -- he goes | :09:17. | :09:21. | |
on. The relationship with his father was used as a social experiment. His | :09:22. | :09:25. | |
father was trying in a way that you have described to condition him to | :09:26. | :09:28. | |
become at the right-thinking black person. -- white thinking. Did you | :09:29. | :09:33. | |
have that in your life? I didn't grow up with my mum is beautiful. | :09:34. | :09:39. | |
She is a super genius. I ask my mum everything and she knows the answer. | :09:40. | :09:44. | |
Did she discuss with you about how to live as a black person? My mum | :09:45. | :09:49. | |
never talked about race with us. She didn't. Me and my sisters are all | :09:50. | :09:55. | |
left-handed. Nobody in my family is left-handed other than us and we | :09:56. | :10:00. | |
would ask my mum and she said that she tied our right hands behind our | :10:01. | :10:04. | |
back. Whatever being left-handed is supposed to give you cognitively. | :10:05. | :10:15. | |
She also race at Japanese... -- raised us as Japanese, we shouldn't | :10:16. | :10:22. | |
get into this. She was trying to broaden our scope. Bow in the house. | :10:23. | :10:36. | |
My mother is a huge Asia-phile. UMass irate these scopes of black | :10:37. | :10:41. | |
thinking and black culture in a really funny way. -- you mass. Let's | :10:42. | :10:56. | |
talk about language. You spray cuss words throughout the book because | :10:57. | :11:00. | |
its street talk. No, it's not Straight Talk. I'm not going to let | :11:01. | :11:04. | |
you get away with that because it is not. -- street talk. For me, the | :11:05. | :11:09. | |
language is the whole thing to me. The book is about everything. We are | :11:10. | :11:13. | |
talking about blackness. I am always thinking about what that is, self | :11:14. | :11:24. | |
and what that means. My blackness is all cultural appropriation. It's | :11:25. | :11:28. | |
from where I grew up. It's from my Latina American friends, my | :11:29. | :11:34. | |
Filipino-American friends, you know, degrees to whatever black ears. I | :11:35. | :11:37. | |
just happen to be black, thank goodness. -- whatever black ears. | :11:38. | :11:46. | |
It's not just about black. It's everything. To me, it is everything. | :11:47. | :11:55. | |
The language is how I try to render that. To me, the language is what | :11:56. | :12:01. | |
you quote street talk, the way I talk to my friends. It's just the | :12:02. | :12:05. | |
way we talk to each other because we have known each other. I have an | :12:06. | :12:09. | |
academic background so it is some of that. What about this specific. I'm | :12:10. | :12:14. | |
only picking on it because it is so emotive to so many different | :12:15. | :12:18. | |
audiences in the United States and a round the world. The N word. What's | :12:19. | :12:26. | |
the letter N word? For me, it's a difficult proposition. We don't use | :12:27. | :12:32. | |
it on the BBC. People will know what an talking about. When I say that | :12:33. | :12:37. | |
there is certain ways that you write in a way that a white person | :12:38. | :12:40. | |
couldn't write. That word is an example. That's HARDtalk but you | :12:41. | :12:52. | |
can't talk so hard on TV. Some people get offended. Absolutely, | :12:53. | :12:55. | |
there is no reason why they shouldn't. That work comes up in | :12:56. | :13:00. | |
that book because Mark Twain uses it to 100 and something times. It's not | :13:01. | :13:06. | |
only black people can use it, people have been using it. That Mark Twain | :13:07. | :13:10. | |
was writing in a different period. If white people use it today, they | :13:11. | :13:15. | |
would get hammered. Why would they want to use it? Is that thing, it's | :13:16. | :13:23. | |
a word. But it wrecked a Lent of... Slavery, disrespect, precious. | :13:24. | :13:28. | |
Absolutely, thank you for that. -- prejudice. So what you asking me? I | :13:29. | :13:39. | |
read in the New York Times, praise for the book was consistent and the | :13:40. | :13:45. | |
critics loved it. Yeah. I read about reading you did in New York City. | :13:46. | :13:50. | |
The writer who was present said it was interesting because the audience | :13:51. | :13:55. | |
was predominantly white and the writer said it seemed to them that | :13:56. | :13:59. | |
some in the audience didn't go whether to laugh or not. They were | :14:00. | :14:02. | |
unsure of this territory. Yeah. I don't think that has to do with race | :14:03. | :14:06. | |
necessarily. That's what room you are in. I read fop black audiences. | :14:07. | :14:11. | |
Some laugh, some don't. The thing is not just about race Maginness stop I | :14:12. | :14:16. | |
have won the Man Booker Prize. A huge price. -- prize. | :14:17. | :14:23. | |
I'm trying to pay my something. I did a thing at the Cure and group in | :14:24. | :14:31. | |
the States and a woman who was interviewing me was, like, as a | :14:32. | :14:34. | |
white person I wasn't sure how to come to the book. A colleague said | :14:35. | :14:39. | |
why do you start with the book was funny, and she said that opened up | :14:40. | :14:42. | |
some stuff. The person who told you that is all so white. Everybody's | :14:43. | :14:47. | |
bringing their own things and in securities to everything we read. | :14:48. | :14:52. | |
We've become a very uptight culture. Some of us have, some haven't. I | :14:53. | :14:57. | |
agree with you on some level. I think we have a hard time talking | :14:58. | :15:04. | |
about grey areas. We are really good with pontification and | :15:05. | :15:06. | |
prognostication, but it's that great stuff that for me is the most | :15:07. | :15:10. | |
interesting stuff, the stuff where we are lost and I don't know what I | :15:11. | :15:16. | |
think about something. It's a book, it's not a memoir, it's fiction and | :15:17. | :15:21. | |
some of the stuff I believe some of the time and some of the stuff I | :15:22. | :15:24. | |
don't believe, I'm just trying to tell a story. In one way, just in | :15:25. | :15:28. | |
terms of plot, it's a story that doesn't have the ending you might | :15:29. | :15:32. | |
wish to have. There's this wonderful premise that the main character in | :15:33. | :15:36. | |
the book is actually being taken to the Supreme Court for violating the | :15:37. | :15:41. | |
constitution. You kind of want to know at the end whether he's going | :15:42. | :15:46. | |
to be found guilty or not. There is no resolution, is that because you | :15:47. | :15:50. | |
don't believe in resolution in your life? It's a huge, psychological... | :15:51. | :15:56. | |
I used to see my doctor and psychologist, there's a huge | :15:57. | :15:59. | |
undertone in the book. The book ends with a discussion of what closure | :16:00. | :16:03. | |
is. I've been talking for a while about the book in person, do you | :16:04. | :16:07. | |
ever see it getting better, I don't know what that is, I don't know what | :16:08. | :16:11. | |
people want from closure because people want different things and I | :16:12. | :16:14. | |
don't know if I believe in a construct. We were talking about | :16:15. | :16:19. | |
Barack Obama earlier, and when he won the first time, I had a friend | :16:20. | :16:24. | |
of mine who I have known for a long time and he had an American flag in | :16:25. | :16:28. | |
his car, and I said what's up with the flag, I'm don't know you as a | :16:29. | :16:33. | |
flag waver, he said he felt like America has paid its debt and I said | :16:34. | :16:38. | |
its debt to who? I said to us, to black Americans. I was, like, man, | :16:39. | :16:43. | |
that's a huge debt. It's more than just ask. Not trying to put | :16:44. | :16:48. | |
everything on equal footing but there's Native Americans, the | :16:49. | :16:52. | |
environment, there's a huge thing -- just ask. There's a huge thing when | :16:53. | :16:56. | |
someone feels like that debt has been paid so for me he is bigger. I | :16:57. | :17:03. | |
want to come back to that. It's not just about race, there's so much | :17:04. | :17:07. | |
going on in today's America and I want to know what you're thinking | :17:08. | :17:11. | |
about and writing next but before that, there's one other thing about | :17:12. | :17:15. | |
your writing that fascinates me. People have called you a satirist, | :17:16. | :17:20. | |
you prefer the word absurdist. Absurdist is better. Whatever the | :17:21. | :17:25. | |
right word is, you find ways to make really difficult stuff funny. Is | :17:26. | :17:30. | |
there anything that for you is off-limits? In terms of getting | :17:31. | :17:35. | |
entertainment, a laugh, comedic value. I don't think about it being | :17:36. | :17:40. | |
off-limits, I think what the narrative on trying to tell. If | :17:41. | :17:44. | |
language is so important, and I think there are things that can be | :17:45. | :17:48. | |
read on the surface, like I violated some sacred trust, I don't think | :17:49. | :17:52. | |
that. I don't think anything's off-limits. Everybody has the right | :17:53. | :17:56. | |
to use whatever language they want to use. It's always been the case. | :17:57. | :18:00. | |
If somebody feels like they don't have that, that's on them, I'm not | :18:01. | :18:05. | |
trying to say it's equal and a level playing field, I'm not saying that | :18:06. | :18:10. | |
either. Why do it if something is off-limits? That's for me. For you, | :18:11. | :18:16. | |
the civil rights movement isn't off-limits, some of the great heroes | :18:17. | :18:21. | |
of black freedom movements. Where would you end? Could you imagine | :18:22. | :18:25. | |
writing a funny novel about a genocide? My first book is about a | :18:26. | :18:31. | |
genocide! So, yeah, of course I could! Yeah, my first book is about | :18:32. | :18:38. | |
that. So, yeah, I don't think about that stuff very much. It's not like | :18:39. | :18:42. | |
I'm that sensitive that other people wouldn't think about that but as | :18:43. | :18:46. | |
much as I can I'm considerate about what I'm talking about and how I'm | :18:47. | :18:49. | |
saying it, the language is so important to me. These things, I'm | :18:50. | :18:55. | |
sort of mocking them, but these are things I care very deeply about and | :18:56. | :18:59. | |
are things that I respect. You can do both? Absolutely. Care and | :19:00. | :19:04. | |
respect? In the same sentence, in the same joke, I think that can be | :19:05. | :19:09. | |
done and I start by really killing myself, whether it's apparent or | :19:10. | :19:12. | |
not, that's the person I'm picking on, I really try to test myself and | :19:13. | :19:17. | |
where are my boundaries and stuff like that. That's where I start | :19:18. | :19:22. | |
with, myself. Bringing it back to the United States today, Obama's | :19:23. | :19:25. | |
leaving office, the next president is going to be Donald J Trump. You | :19:26. | :19:30. | |
didn't know that when you wrote the book. It's a fascinating take on | :19:31. | :19:37. | |
modern America but America's sort of had another shift since you wrote | :19:38. | :19:41. | |
it. Yeah. How are you feeling about the United States of today? I think | :19:42. | :19:45. | |
some people feel... They're pleased as punch, I'm not one of those | :19:46. | :19:49. | |
people. I feel in a weird way similar to how I always feel, which | :19:50. | :19:53. | |
is very cautious and very pessimistic. It was like that with | :19:54. | :19:58. | |
Obama. I wonder whether you... I take your point, your writing isn't | :19:59. | :20:02. | |
all about race, neither is your perception of the world, but | :20:03. | :20:05. | |
nonetheless in the switch from Obama to Trump, there are some people in | :20:06. | :20:09. | |
the civil rights movement and politics saying this is a disaster | :20:10. | :20:18. | |
for minorities. It is. Or it might be. I don't know what will happen. | :20:19. | :20:22. | |
This is a guy who ran a whole identity based campaign. There's a | :20:23. | :20:25. | |
thing for me, there's a white self-hatred in a way. And Trump kind | :20:26. | :20:33. | |
of fed into that. It's really scary. It always feels like it's 1913. I | :20:34. | :20:38. | |
know a lot of people are trying to compare it to feeling like the late | :20:39. | :20:43. | |
1920s and 30s with all the nationalism, but I'm going earlier | :20:44. | :20:49. | |
somehow, that weird... Archduke Ferdinand match hasn't been struck, | :20:50. | :20:52. | |
that will send the world into a weird kind of chaos. I don't know | :20:53. | :20:57. | |
what Trump means. This guy was chosen for a reason, people feel a | :20:58. | :21:01. | |
certain way. There's an image that they want to project, there's | :21:02. | :21:04. | |
something in how they see themselves and how the country sees them, they | :21:05. | :21:08. | |
want him to be that figure and that face of something that they feel | :21:09. | :21:14. | |
that they are losing. It's really scary. I mean, a guy... Yeah, | :21:15. | :21:23. | |
picking this retroactive, out and out antipathy for what he sees... | :21:24. | :21:31. | |
It's very scary. Scary, does it make you feel alienate it from your own | :21:32. | :21:36. | |
country? I can't say I never a person who's ever felt like this is | :21:37. | :21:40. | |
my place, I live there, it's my home, but I'm not a person, like... | :21:41. | :21:44. | |
I kind of know that it's not this place that was designed for me. But | :21:45. | :21:51. | |
it's my home so I have to make it work. Its job supposedly is to make | :21:52. | :21:57. | |
it also works for me, so these things are happening in concert. On | :21:58. | :22:03. | |
the show we have had different, sort of, voices from the black American | :22:04. | :22:07. | |
community. We've had al-Shaar can not so long ago and representatives | :22:08. | :22:12. | |
from Black Lives Matter, there are approaches to protest, what's your | :22:13. | :22:16. | |
take on how best to achieve change in the United States? -- Al | :22:17. | :22:20. | |
Sharpton. I don't have a take on it, I always imagine it in these books | :22:21. | :22:24. | |
but my take is to write, that's what I do, that's what gives me pleasure. | :22:25. | :22:29. | |
I don't write to provide answers. I get nervous when people tell me how | :22:30. | :22:34. | |
to think, it's one of the things about this election that's made me | :22:35. | :22:37. | |
nervous. People are so comfortable being told how to think because in a | :22:38. | :22:41. | |
weird way someone is telling you not to think. These things make me | :22:42. | :22:45. | |
nervous, I'm always nervous. I've learned that I write from being a Jo | :22:46. | :22:53. | |
at a point of being uncomfortable and apprehensive but at some when I | :22:54. | :22:57. | |
write there is a sense that I'm unfettered. Much more bold on the | :22:58. | :23:02. | |
page than I am in real life. That's interesting you say that, on the | :23:03. | :23:07. | |
page you're fizzing with energy and yet you go to places people wouldn't | :23:08. | :23:12. | |
go, so where are you going next? I'm intrigued to know where you're going | :23:13. | :23:15. | |
to take the spirit that's in this book. I just write, I have stories | :23:16. | :23:20. | |
that come to me when I over time, I have a couple of ideas. Are they | :23:21. | :23:24. | |
going to be about contemporary America? Awoke one of them actually | :23:25. | :23:29. | |
is and the other one might not be. My timelines are fuzzy. You opened | :23:30. | :23:35. | |
up with this thing of the more things change the more things feel | :23:36. | :23:39. | |
the same. One of the nice things, you know, my first novel I was 20 | :23:40. | :23:42. | |
years old and some guy recently wrote a review of that first novel | :23:43. | :23:49. | |
about how still applicable it is. I think good art does that hopefully. | :23:50. | :23:53. | |
I can relate to this, you once said that writing is hard, in a way you | :23:54. | :23:57. | |
hate writing but you can't stop doing it. There's nothing that gives | :23:58. | :24:02. | |
me the kind of satisfaction of writing. I don't want to throw it | :24:03. | :24:07. | |
away just yet. So you're going to keep doing it? I hope so. I hope so | :24:08. | :24:14. | |
too. Paul Beatty, thanks for coming on HARDtalk. Thanks, Stephen. I | :24:15. | :24:16. | |
really enjoyed it. | :24:17. | :24:18. |