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have been some clashes, water cannon fire, pepper spray fired as well. | :00:00. | :00:00. | |
Migration, human dislocation is one of the dominating | :00:00. | :00:00. | |
And it is the springboard for Neel Mukherjee in his new novel, | :00:07. | :00:11. | |
Set in India, which portrays five different, but sometimes | :00:12. | :00:16. | |
interlocking, lives that are in flux, on the move, | :00:17. | :00:20. | |
looking for escape, or at least something better. | :00:21. | :00:24. | |
On the frontispiece of the book, before the story begins, | :00:25. | :00:43. | |
you quote a Syrian refugee on the Austrian border, | :00:44. | :00:47. | |
saying: "Migrants, we're not migrants - we're ghosts. | :00:48. | :00:50. | |
Now, the ghost is sort of suspended between this world and the next. | :00:51. | :00:56. | |
Yes, that is exactly the soul of my book. | :00:57. | :01:01. | |
I wanted to look at migration, which is the thing that most | :01:02. | :01:06. | |
People moving, mass movement of people from one place to another. | :01:07. | :01:13. | |
And I wanted to sort of splice their history by thinking | :01:14. | :01:16. | |
A ghost is something, a ghost is a creature that has not | :01:17. | :01:24. | |
And the unhappy history of migration in the 20th and the 21st century. | :01:25. | :01:32. | |
And I wanted to look at the history of people moving. | :01:33. | :01:35. | |
But not in the form of the immigrant novel, | :01:36. | :01:39. | |
which has become sclerotic, I think. | :01:40. | :01:41. | |
But I wanted to look at the movements of people, | :01:42. | :01:45. | |
whether voluntarily to look for a better life or enforced | :01:46. | :01:48. | |
Your country of origin, obviously, where you were born | :01:49. | :02:00. | |
We're just about 70 years since the partition of India. | :02:01. | :02:04. | |
So that must be very heavily on your mind at the moment. | :02:05. | :02:06. | |
It wasn't in my mind when I wrote the book. | :02:07. | :02:09. | |
But now that you mention it, I think, you know, | :02:10. | :02:12. | |
when you think of partition, what is it that... | :02:13. | :02:14. | |
What is the first thing that you think of when | :02:15. | :02:16. | |
You think of migration, of people, you think of the movement of people, | :02:17. | :02:21. | |
and the very unhappy movement of people. | :02:22. | :02:22. | |
People are being cut off, carnage, violence, destruction. | :02:23. | :02:26. | |
We now have to look at 70 years of partition, we have | :02:27. | :02:32. | |
to focus on that kind of migration, too. | :02:33. | :02:34. | |
The book is structured in five sections, really. | :02:35. | :02:37. | |
But we discover as we go through that there are links, | :02:38. | :02:43. | |
slightly elusive links, very slightly. | :02:44. | :02:45. | |
Again, this is touching a new sort of ghostlike theme. | :02:46. | :02:48. | |
And of course in India, I think people who go | :02:49. | :02:52. | |
there for the first time often find that the closeness, the gritty | :02:53. | :02:55. | |
reality around them, and the world of the imagination | :02:56. | :02:59. | |
and the spiritual, I mean, there's a very, very small gap | :03:00. | :03:03. | |
And I wanted to do something like that with the book, | :03:04. | :03:10. | |
to sort of, you know, bend realism within, if you will. | :03:11. | :03:13. | |
To have that surface of nitty-gritty realism, as you call it, | :03:14. | :03:18. | |
and not to blink while I was sort of detecting that on the page. | :03:19. | :03:22. | |
And at the same time, to push that realism | :03:23. | :03:26. | |
into its anti-form, if you will, by thinking about ghost stories, | :03:27. | :03:29. | |
by thinking about migration, and by also letting the coherence | :03:30. | :03:33. | |
brought to the book by the reader in the way with those elusive links. | :03:34. | :03:37. | |
Of course, there's an irony in the title. | :03:38. | :03:39. | |
You call it A State Of Freedom, but it's a strange kind of freedom. | :03:40. | :03:44. | |
Well, when you think of freedom, the first thing you think | :03:45. | :03:47. | |
And I also wanted to play on the notion of state, you know. | :03:48. | :03:55. | |
Not just a mental state or a state of being, | :03:56. | :04:00. | |
And I am trying to say something about India now. | :04:01. | :04:05. | |
And I was also trying to allude to Nehru's great speech | :04:06. | :04:07. | |
And I wanted to have, the title to have all | :04:08. | :04:14. | |
But the destiny that you implied that awaits us | :04:15. | :04:18. | |
Yes, at this moment in my life I do not feel very | :04:19. | :04:23. | |
I mean, you can't get blunter than that. | :04:24. | :04:29. | |
Well, you know, climate change is one very obvious reason why | :04:30. | :04:37. | |
I think politically, the whole world is headed | :04:38. | :04:50. | |
towards a certain way that is leaning on perhaps | :04:51. | :04:53. | |
But there is also the best in ourselves. | :04:54. | :05:00. | |
And even in this book, where people are lost, adrift, | :05:01. | :05:02. | |
there are glimpses of humanity, and you must believe | :05:03. | :05:05. | |
I do believe it on the individual scale, yes, of course. | :05:06. | :05:09. | |
But aggregated, something happens, we become something | :05:10. | :05:10. | |
No, of course, I give you that there are hopeful | :05:11. | :05:15. | |
things in the world, there are good people | :05:16. | :05:17. | |
But I think good is losing at the moment, I feel. | :05:18. | :05:21. | |
In that case, where do you think these people in the book | :05:22. | :05:24. | |
I think perhaps the children of one of the characters in section... | :05:25. | :05:32. | |
The central character of Section Four, they are going | :05:33. | :05:35. | |
to end up in a better place than their parents. | :05:36. | :05:38. | |
This is something I find very effecting about India, actually. | :05:39. | :05:40. | |
The fact that education in the country is aspirational, | :05:41. | :05:44. | |
it's a key to a better life, which is what migration is all | :05:45. | :05:50. | |
And I think she will give, her name is Millie, she will give | :05:51. | :05:54. | |
And I hope that beyond the page you can imagine a better | :05:55. | :05:58. | |
Do you find yourself becoming more depressed about the world around? | :05:59. | :06:04. | |
I mean, you say that you need to look at the world | :06:05. | :06:07. | |
as a writer and not blink, because all of your instincts | :06:08. | :06:09. | |
are that you want to turn away and close your eyes. | :06:10. | :06:12. | |
But that is the only trick a writer needs to know, actually. | :06:13. | :06:15. | |
You know, I keep saying that great writers don't | :06:16. | :06:18. | |
Like older writers I look up to, older writers who are considered | :06:19. | :06:23. | |
the masters, they don't teach you how to write, they teach you how | :06:24. | :06:26. | |
And I think one of the ways to look at the world | :06:27. | :06:31. | |
And I think this is what I want to do, this is what I attempt to do, | :06:32. | :06:37. | |
actually try and look at the world without blinking. | :06:38. | :06:40. | |
When you say that great writers have inspired you and taught you how | :06:41. | :06:43. | |
to look at the world rather than how to write in some mechanical way, | :06:44. | :06:46. | |
who are the great writers who've most influenced you in that regard? | :06:47. | :06:49. | |
I think VS Naipaul has been a very great influence on me. | :06:50. | :06:52. | |
And also I read a lot of speculative and science fiction | :06:53. | :06:55. | |
A very underrated writer called M John Harrison, who thinks very | :06:56. | :06:58. | |
So, M John Harrison once said in an interview that always think | :06:59. | :07:03. | |
of what it is that a genre cannot do, and then push it | :07:04. | :07:07. | |
I think it's current in my heart, that's a great lesson. | :07:08. | :07:18. | |
And science-fiction writers can imagine things, | :07:19. | :07:19. | |
or they want to imagine things, that others don't. | :07:20. | :07:21. | |
On a cosmic scale, it goes without saying. | :07:22. | :07:23. | |
And that appeals to you, because you seem to believe | :07:24. | :07:26. | |
that the planet would do a lot better without any of us around. | :07:27. | :07:32. | |
Yes, this is a central theme of a lot of speculative | :07:33. | :07:34. | |
Saying actually, you know, if you take out the humans | :07:35. | :07:40. | |
as a species, maybe very peacefully and quickly so that there is no | :07:41. | :07:43. | |
pain, I think that the planet would be doing a lot better. | :07:44. | :07:46. | |
So, when you finished the book, does that mean there | :07:47. | :07:49. | |
was no sense of elation, that you still felt trapped | :07:50. | :07:52. | |
Well, I don't normally feel elation when I finished the book. | :07:53. | :07:59. | |
But I felt, you know, the book does not end hopefully. | :08:00. | :08:04. | |
And it ends with a kind of freedom for a particular character, | :08:05. | :08:07. | |
but it's a very radical kind of freedom, a liberation | :08:08. | :08:10. | |
And I thought I'd written a more hopeful book than my previous one, | :08:11. | :08:23. | |
But, you know, as I said, not to blink when you're | :08:24. | :08:27. | |
Neel Mukherjee, author of A State Of Freedom, | :08:28. | :08:30. | |
What a day and we're not done quite yet, another three hours yet! At its | :08:31. | :08:48. | |
best, glorious across the southern half of the British Isles, 32 | :08:49. | :08:51. | |
Celsius down the road in Twickenham. | :08:52. | :08:55. |