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crime, it's reported the letter
was addressed to Prince Harry | 0:00:00 | 0:00:00 | |
and Meghan Markle. | 0:00:01 | 0:00:02 | |
Now its time for Meet the Author. | 0:00:02 | 0:00:02 | |
Now it's time for Meet the Author. | 0:00:04 | 0:00:05 | |
This week on Meet the Author,
Jim Naughtie talks with the arts | 0:00:05 | 0:00:08 | |
administrator, journalist and author
John Tusa about his new book | 0:00:08 | 0:00:11 | |
Making A Noise - Getting it Right,
Getting it Wrong, In Life, | 0:00:11 | 0:00:13 | |
the Arts and Broadcasting. | 0:00:13 | 0:00:14 | |
John Tusa has been broadcast,
BBC executive, a tsar in | 0:00:14 | 0:00:17 | |
performance and in academia,
but now he's brought it all together | 0:00:17 | 0:00:19 | |
in a memoir called Making A Noise. | 0:00:20 | 0:00:21 | |
From his own experience,
getting it right | 0:00:21 | 0:00:23 | |
and getting it wrong, as he puts it. | 0:00:23 | 0:00:25 | |
And from the people
he has worked with. | 0:00:25 | 0:00:27 | |
It's more than a personal portrait,
it's a picture, drawn from | 0:00:27 | 0:00:29 | |
an intriguing angle of what kind
of country we live in today. | 0:00:29 | 0:00:32 | |
Welcome. | 0:00:32 | 0:00:42 | |
It is a story of modern Britain,
isn't it, seen through some of our | 0:00:44 | 0:00:47 | |
institutions in the arts? | 0:00:48 | 0:00:49 | |
And of course, here in the BBC. | 0:00:49 | 0:00:59 | |
Yes, I think it is,
and I think that what | 0:00:59 | 0:01:03 | |
it is is trying to understand
what makes major organisations work. | 0:01:03 | 0:01:05 | |
This tussle over the
last 20, 30 years as | 0:01:05 | 0:01:07 | |
to how efficient
organisations have to be. | 0:01:07 | 0:01:09 | |
The answer is, yes, of course,
everybody has learned about | 0:01:09 | 0:01:12 | |
how to run an organisation properly,
but the interesting question... | 0:01:12 | 0:01:14 | |
And I hope it comes out in the book. | 0:01:14 | 0:01:18 | |
..is how do you combine being
efficient with being true to what | 0:01:18 | 0:01:21 | |
the organisation is about? | 0:01:21 | 0:01:23 | |
The values. | 0:01:23 | 0:01:25 | |
And we always believed,
and I think the BBC used to, it | 0:01:25 | 0:01:30 | |
certainly did, the World Service
did, that values and efficiency can | 0:01:30 | 0:01:33 | |
go hand in hand and I think
that organisations... | 0:01:33 | 0:01:35 | |
And I'm not talking
about the BBC now. | 0:01:35 | 0:01:41 | |
..but organisations which lose
touch with their values | 0:01:41 | 0:01:42 | |
do get stuck. | 0:01:42 | 0:01:44 | |
And I think this is a continuing
tussle in Britain today. | 0:01:44 | 0:01:51 | |
Let's just take your story
through to remind people. | 0:01:51 | 0:01:56 | |
You were a journalist for the BBC
for a very long time, and | 0:01:56 | 0:01:59 | |
you were there particularly
on the screen, as many people will | 0:01:59 | 0:02:02 | |
remember, at the very beginning
of Newsnight, which was a | 0:02:02 | 0:02:04 | |
difficult birth, which you described
in great detail there. | 0:02:04 | 0:02:06 | |
And then of course you got
the job you really | 0:02:06 | 0:02:09 | |
wanted and didn't expect to get,
which was running BBC World Service. | 0:02:09 | 0:02:12 | |
Now, where do you think it sits
in the panoply of, you know, | 0:02:12 | 0:02:15 | |
broadcasting in the modern era? | 0:02:15 | 0:02:16 | |
Well, there is absolutely
no question that the | 0:02:16 | 0:02:20 | |
trust that audiences had for the BBC
World Service was higher than for | 0:02:20 | 0:02:23 | |
anybody else, and the voice of
America and all that would tend to | 0:02:23 | 0:02:26 | |
get larger audiences
and that was probably | 0:02:26 | 0:02:29 | |
because they were more
propagandistic, and people | 0:02:29 | 0:02:32 | |
liked that. | 0:02:32 | 0:02:34 | |
That was fine, but audiences knew
what they were doing. | 0:02:34 | 0:02:42 | |
But the trust level
of the BBC World Service | 0:02:42 | 0:02:44 | |
was greater than for any other
broadcaster, and when communism | 0:02:44 | 0:02:47 | |
fell, almost all the world's
broadcasters, certainly the ones in | 0:02:47 | 0:02:49 | |
the Communist block, just collapsed. | 0:02:49 | 0:02:59 | |
And even the Voice of America and
Liberty and Radio Free Europe lost | 0:03:00 | 0:03:03 | |
their purpose because there was no
longer a propaganda war to fight. | 0:03:03 | 0:03:06 | |
But BBC World Service continued,
because what we always | 0:03:06 | 0:03:08 | |
said was, "We are giving information
to audiences," and that was | 0:03:08 | 0:03:11 | |
true then and I think
it is true now. | 0:03:11 | 0:03:16 | |
There's an interesting other side
of the coin that you pointed in | 0:03:16 | 0:03:19 | |
your story that when Government
ministers said, "Well, why can't all | 0:03:19 | 0:03:22 | |
the BBC be like the World Service?" | 0:03:22 | 0:03:24 | |
The source code for the fact that
they didn't like the BBC, because it | 0:03:24 | 0:03:27 | |
was saying things about Government
that they didn't approve of. | 0:03:27 | 0:03:32 | |
This was mortifying,
and also a lot of | 0:03:32 | 0:03:34 | |
Government ministers, BBC governors,
when they were giving the board of | 0:03:34 | 0:03:36 | |
management at the BBC
a particularly hard | 0:03:36 | 0:03:38 | |
time, and then saying,
"But of | 0:03:38 | 0:03:40 | |
course, the World Service
is marvellous," and I hated that. | 0:03:40 | 0:03:42 | |
The World Service
being held up as some | 0:03:42 | 0:03:44 | |
sort of goody-goody bit of the BBC
when frankly a lot of the governors | 0:03:44 | 0:03:47 | |
were attacking the BBC quite,
quite unfairly and unreasonably. | 0:03:47 | 0:03:57 | |
Well, this is something... | 0:03:59 | 0:04:00 | |
You look into this in
excruciating detail, but | 0:04:00 | 0:04:02 | |
there are passages in the book where
you talk about the extent which | 0:04:02 | 0:04:05 | |
there was in your view
a great lack of affection, | 0:04:05 | 0:04:08 | |
almost hatred in some
cases, for the institution | 0:04:08 | 0:04:10 | |
which they were supposed
to be guardians of as | 0:04:10 | 0:04:12 | |
governors of the BBC. | 0:04:12 | 0:04:13 | |
Time and again, governors
of the nonexecutive | 0:04:13 | 0:04:15 | |
body would say things like, "Well,
of course the BBC won't exist in six | 0:04:15 | 0:04:18 | |
or seven years' time." | 0:04:18 | 0:04:19 | |
Now, as and informed
comment or a judgment, you | 0:04:19 | 0:04:21 | |
say, "Well, maybe yes, maybe no." | 0:04:21 | 0:04:23 | |
It has been proven very, very wrong. | 0:04:23 | 0:04:24 | |
They would say that. | 0:04:24 | 0:04:34 | |
But then the other times,
when the remarks they | 0:04:38 | 0:04:40 | |
would make really indicated
they were completely out of sympathy | 0:04:40 | 0:04:43 | |
with what the BBC stood for. | 0:04:43 | 0:04:44 | |
And to have people in
the nonexecutive body, the | 0:04:44 | 0:04:46 | |
Board of Governors,
who really disliked | 0:04:46 | 0:04:48 | |
what the BBC stood for,
and | 0:04:48 | 0:04:49 | |
this is one of the reasons why
the relationships between the Board | 0:04:49 | 0:04:52 | |
of Governors and the executive board
fell apart in those years, 1992, | 0:04:52 | 0:04:55 | |
1993 under the chairman. | 0:04:55 | 0:04:56 | |
You know, you've got
to respect an organisation | 0:04:56 | 0:04:58 | |
if you are responsible for it. | 0:04:58 | 0:04:59 | |
Your subsequent career, of course,
took you into the arts. | 0:04:59 | 0:05:02 | |
You ran the Barbican Centre. | 0:05:02 | 0:05:11 | |
You had a great
commitment to the arts. | 0:05:11 | 0:05:13 | |
You then worked in
academia in the same | 0:05:13 | 0:05:17 | |
university of the arts. | 0:05:17 | 0:05:19 | |
When you moved from
the BBC with all its | 0:05:19 | 0:05:21 | |
difficulties and always bureaucratic
problems, trying to deal with | 0:05:21 | 0:05:23 | |
artists and artist management, and
produce a programme that he plays | 0:05:23 | 0:05:26 | |
like the Barbican with all its
different aspects, what was the | 0:05:26 | 0:05:28 | |
difference? | 0:05:28 | 0:05:38 | |
I always thought there was a lot
in common, because both | 0:05:39 | 0:05:41 | |
artists in their totality... | 0:05:42 | 0:05:43 | |
A lot of hysterical people. | 0:05:43 | 0:05:44 | |
And journalists in their totality. | 0:05:44 | 0:05:54 | |
We all do things
which they believe in. | 0:05:59 | 0:06:01 | |
They are on the whole not
very well paid, and they | 0:06:01 | 0:06:04 | |
are acutely aware of the need
to relate to the audience, to the | 0:06:04 | 0:06:07 | |
public. | 0:06:07 | 0:06:08 | |
So from that point of view,
I felt completely at home with | 0:06:08 | 0:06:11 | |
artists as with journalists. | 0:06:11 | 0:06:12 | |
Putting together the
artistic programme was | 0:06:12 | 0:06:13 | |
something that I didn't do. | 0:06:13 | 0:06:14 | |
I tried to create
the atmosphere within | 0:06:14 | 0:06:16 | |
which an organisation could exist,
and then the artistic field under | 0:06:16 | 0:06:19 | |
Graham Sheffield did that,
but you did need both. | 0:06:19 | 0:06:23 | |
Your own story is a fascinating one. | 0:06:23 | 0:06:24 | |
Born in Czechoslovakia. | 0:06:24 | 0:06:26 | |
Although you save one
of your regrets in the book is | 0:06:26 | 0:06:28 | |
that you never learned
to speak Czech. | 0:06:28 | 0:06:30 | |
You might have been delivered
by Tom Stoppard's father. | 0:06:30 | 0:06:32 | |
You may have been. | 0:06:32 | 0:06:33 | |
Yes. | 0:06:33 | 0:06:34 | |
There were two doctors
on duty that night and one | 0:06:34 | 0:06:36 | |
of them was his father. | 0:06:36 | 0:06:38 | |
That's right. | 0:06:38 | 0:06:39 | |
Did you find when you came
and of course were educated wholly | 0:06:39 | 0:06:42 | |
in this country and so on that
you still had the perspective of an | 0:06:42 | 0:06:45 | |
outsider simply by
the accident of birth? | 0:06:45 | 0:06:47 | |
I think I always have done. | 0:06:47 | 0:06:48 | |
I mean, I am British. | 0:06:48 | 0:06:49 | |
I'm not English. | 0:06:49 | 0:06:50 | |
I can't be English. | 0:06:50 | 0:06:52 | |
I think British intellect
is a wonderful, inclusive | 0:06:52 | 0:06:53 | |
identity. | 0:06:53 | 0:06:54 | |
Part of that Britishness,
which I think many people will feel, | 0:06:54 | 0:06:57 | |
is the ability to use your origin -
in my case, Czechoslovakia - | 0:06:57 | 0:07:00 | |
as a way of looking
at life in a slightly, | 0:07:00 | 0:07:03 | |
slightly different way. | 0:07:03 | 0:07:06 | |
And, you know, bits of Czechness
crop up, appear here and there. | 0:07:06 | 0:07:13 | |
I feel a huge identity with,
for example, the great national | 0:07:13 | 0:07:16 | |
hero, the good soldier,
Svejk. | 0:07:16 | 0:07:18 | |
Svejk survives dictatorship
and autocracy by | 0:07:18 | 0:07:20 | |
pretending to be an idiot,
and saying, "I am an idiot." | 0:07:20 | 0:07:22 | |
And there's something
about that defensive | 0:07:22 | 0:07:24 | |
strategy which I find
very, very attractive. | 0:07:24 | 0:07:31 | |
You say you're British,
do you feel European? | 0:07:31 | 0:07:33 | |
I feel intensely European. | 0:07:33 | 0:07:34 | |
One of the reasons that I'm now
applying for my Czech | 0:07:34 | 0:07:42 | |
passport, which of course I never
have, but I never abandoned Czech | 0:07:42 | 0:07:45 | |
citizenship, Is that
I do not want to be cut | 0:07:45 | 0:07:48 | |
out from Europe if,
I | 0:07:48 | 0:07:50 | |
would say, the worst
comes to the worst, | 0:07:50 | 0:07:52 | |
and Britain leaves the EU. | 0:07:52 | 0:07:57 | |
I am intensely European. | 0:07:57 | 0:08:02 | |
I travel there a great deal. | 0:08:02 | 0:08:04 | |
European culture
in all its aspects... | 0:08:04 | 0:08:05 | |
And it's not just my culture. | 0:08:05 | 0:08:06 | |
It's Britain's culture,
for heaven's sake. | 0:08:06 | 0:08:08 | |
You know, Britain is part of Europe. | 0:08:08 | 0:08:10 | |
And I don't want to be cut off
from that in any way at all. | 0:08:10 | 0:08:13 | |
It's a glory and a privilege. | 0:08:13 | 0:08:15 | |
And yet, the picture
of the country that | 0:08:15 | 0:08:17 | |
you portray here is,
for all its difficulties, | 0:08:17 | 0:08:18 | |
for example here at the BBC
or in funding for the arts, | 0:08:18 | 0:08:21 | |
which you are intensely passionate
about, it's nonetheless a rich, | 0:08:21 | 0:08:24 | |
diverse and culturally alive place,
isn't it, which you continue to | 0:08:24 | 0:08:26 | |
celebrate? | 0:08:26 | 0:08:27 | |
You are not someone
who is depressed. | 0:08:27 | 0:08:29 | |
No, I refuse to be depressed. | 0:08:29 | 0:08:37 | |
And I don't think... | 0:08:37 | 0:08:38 | |
I think there are
many reasons for not | 0:08:38 | 0:08:42 | |
being depressed, and the sheer
intense variety of the culture of | 0:08:42 | 0:08:46 | |
this country. | 0:08:46 | 0:08:48 | |
The diversity of this country. | 0:08:48 | 0:08:50 | |
I mean, the way that London has just
accommodated people, | 0:08:50 | 0:08:52 | |
nations, whole wodges
of other nations' | 0:08:52 | 0:08:56 | |
and London is the rich. | 0:08:56 | 0:09:01 | |
You know, in history,
all the evidence is that city | 0:09:01 | 0:09:08 | |
nations which take in outsiders,
strangers, they | 0:09:08 | 0:09:10 | |
are the ones that flourish. | 0:09:10 | 0:09:15 | |
They flourish
economically, creatively | 0:09:15 | 0:09:16 | |
and intellectually. | 0:09:16 | 0:09:17 | |
There is a lesson there for us. | 0:09:17 | 0:09:19 | |
John Tusa, author of
Making A Noise, thank you | 0:09:19 | 0:09:21 | |
very much. | 0:09:21 | 0:09:22 | |
Thank you, Jim. | 0:09:22 | 0:09:32 |