Browse content similar to 04/03/2013. Check below for episodes and series from the same categories and more!
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Good evening and welcome to an Good evening and welcome to an | :00:02. | :00:06. | |
extended edition of Newsnight extended edition of Newsnight | :00:06. | :00:07. | |
extended edition of Newsnight Scotland. The Catholic Church is | :00:07. | :00:08. | |
Scotland. The Catholic Church is Scotland. The Catholic Church is | :00:08. | :00:09. | |
still reeling from the fall of still reeling from the fall of | :00:09. | :00:16. | |
Cardinal Keith O'Brien. Tonight, Cardinal Keith O'Brien. Tonight, | :00:16. | :00:17. | |
Cardinal Keith O'Brien. Tonight, our panel of experts has gathered | :00:17. | :00:18. | |
our panel of experts has gathered our panel of experts has gathered | :00:18. | :00:19. | |
our panel of experts has gathered here to debate how the church deals | :00:19. | :00:20. | |
here to debate how the church deals here to debate how the church deals | :00:20. | :00:21. | |
with accusations of rank hypocrisy. with accusations of rank hypocrisy. | :00:21. | :00:22. | |
with accusations of rank hypocrisy. And its future role in Scottish | :00:22. | :00:23. | |
And its future role in Scottish And its future role in Scottish | :00:23. | :00:24. | |
life as its moral authority appears life as its moral authority appears | :00:24. | :00:34. | |
:00:34. | :00:35. | ||
Tonight at a Lenten Mass, the Tonight at a Lenten Mass, the | :00:35. | :00:36. | |
Archbishop of Glasgow, Philip Archbishop of Glasgow, Philip | :00:36. | :00:36. | |
Archbishop of Glasgow, Philip Tartaglia, said there is little | :00:36. | :00:37. | |
Tartaglia, said there is little Tartaglia, said there is little | :00:37. | :00:38. | |
doubt the moral authority of his doubt the moral authority of his | :00:38. | :00:39. | |
doubt the moral authority of his church has been dealt a serious | :00:39. | :00:44. | |
church has been dealt a serious blow. Cardinal O'Brien's admission | :00:44. | :00:45. | |
blow. Cardinal O'Brien's admission blow. Cardinal O'Brien's admission | :00:45. | :00:45. | |
that his sexual conduct fell below that his sexual conduct fell below | :00:45. | :00:46. | |
that his sexual conduct fell below the standards expected was almost | :00:46. | :00:47. | |
the standards expected was almost the standards expected was almost | :00:47. | :00:50. | |
impossible to bear for some impossible to bear for some | :00:50. | :00:51. | |
impossible to bear for some churchgoers. In a moment, we will | :00:51. | :00:52. | |
churchgoers. In a moment, we will churchgoers. In a moment, we will | :00:52. | :00:53. | |
hear from the Vatican, where hear from the Vatican, where | :00:53. | :00:54. | |
hear from the Vatican, where cardinals will soon elect a new | :00:54. | :00:55. | |
cardinals will soon elect a new cardinals will soon elect a new | :00:55. | :00:56. | |
cardinals will soon elect a new pope. One man will not be there, of | :00:56. | :00:58. | |
pope. One man will not be there, of pope. One man will not be there, of | :00:58. | :00:58. | |
course. Steven Godden now charts course. Steven Godden now charts | :00:58. | :01:03. | |
course. Steven Godden now charts the downfall of Scotland's cardinal. | :01:03. | :01:05. | |
the downfall of Scotland's cardinal. the downfall of Scotland's cardinal. | :01:05. | :01:06. | |
The Vatican, spiritual home of the The Vatican, spiritual home of the | :01:06. | :01:07. | |
The Vatican, spiritual home of the Catholic Church, and a place where | :01:07. | :01:08. | |
Catholic Church, and a place where Catholic Church, and a place where | :01:08. | :01:09. | |
decisions are made that have that decisions are made that have that | :01:09. | :01:11. | |
decisions are made that have that occasions across the goal. The | :01:11. | :01:13. | |
occasions across the goal. The occasions across the goal. The | :01:13. | :01:15. | |
cardinal's arriving here today and cardinal's arriving here today and | :01:15. | :01:16. | |
cardinal's arriving here today and cardinal's arriving here today and | :01:16. | :01:17. | |
on the cusp of the most important on the cusp of the most important | :01:17. | :01:19. | |
responsibility faced, electing a responsibility faced, electing a | :01:19. | :01:20. | |
responsibility faced, electing a new pope to replace Pope Benedict, | :01:20. | :01:22. | |
new pope to replace Pope Benedict, new pope to replace Pope Benedict, | :01:22. | :01:22. | |
the first man to resign the the first man to resign the | :01:22. | :01:25. | |
the first man to resign the the first man to resign the | :01:25. | :01:26. | |
position in more than 600 years. In position in more than 600 years. In | :01:26. | :01:28. | |
normal circumstances, the attention normal circumstances, the attention | :01:28. | :01:29. | |
normal circumstances, the attention of the Catholic community in | :01:29. | :01:30. | |
of the Catholic community in of the Catholic community in | :01:30. | :01:32. | |
Scotland would be firmly focused on Scotland would be firmly focused on | :01:32. | :01:33. | |
Scotland would be firmly focused on Rome, but these are extraordinary | :01:33. | :01:35. | |
Rome, but these are extraordinary Rome, but these are extraordinary | :01:35. | :01:36. | |
times. On the minds of those times. On the minds of those | :01:36. | :01:37. | |
times. On the minds of those attending Mass in Glasgow tonight, | :01:38. | :01:39. | |
attending Mass in Glasgow tonight, attending Mass in Glasgow tonight, | :01:39. | :01:41. | |
the sudden and unexpected fall from the sudden and unexpected fall from | :01:41. | :01:41. | |
the sudden and unexpected fall from grace suffered by Cardinal Keith | :01:41. | :01:43. | |
grace suffered by Cardinal Keith grace suffered by Cardinal Keith | :01:43. | :01:44. | |
O'Brien, the man who, until O'Brien, the man who, until | :01:44. | :01:47. | |
recently, was their leader. recently, was their leader. | :01:47. | :01:49. | |
Yesterday's admission of sexual Yesterday's admission of sexual | :01:49. | :01:49. | |
Yesterday's admission of sexual misconduct prompted a range of | :01:49. | :01:52. | |
misconduct prompted a range of emotions, anger, disappointment and | :01:52. | :01:54. | |
emotions, anger, disappointment and emotions, anger, disappointment and | :01:54. | :01:55. | |
for many, confusion. Tonight, the for many, confusion. Tonight, the | :01:55. | :01:57. | |
for many, confusion. Tonight, the man who succeeds him as Scotland's | :01:57. | :01:58. | |
man who succeeds him as Scotland's man who succeeds him as Scotland's | :01:59. | :02:00. | |
most senior Roman Catholic offered most senior Roman Catholic offered | :02:00. | :02:01. | |
most senior Roman Catholic offered these words to his congregation and | :02:01. | :02:03. | |
these words to his congregation and these words to his congregation and | :02:03. | :02:05. | |
the wider world. The most stinging the wider world. The most stinging | :02:05. | :02:07. | |
the wider world. The most stinging charge was has been levelled | :02:07. | :02:09. | |
charge was has been levelled charge was has been levelled | :02:09. | :02:13. | |
against us is the charge of against us is the charge of | :02:13. | :02:16. | |
against us is the charge of hypocrisy. And for obvious reasons. | :02:16. | :02:17. | |
hypocrisy. And for obvious reasons. hypocrisy. And for obvious reasons. | :02:17. | :02:20. | |
hypocrisy. And for obvious reasons. I think there is little doubt that | :02:20. | :02:23. | |
I think there is little doubt that I think there is little doubt that | :02:23. | :02:23. | |
the credibility and moral authority the credibility and moral authority | :02:23. | :02:25. | |
the credibility and moral authority of the Catholic Church in Scotland | :02:25. | :02:26. | |
of the Catholic Church in Scotland of the Catholic Church in Scotland | :02:26. | :02:30. | |
of the Catholic Church in Scotland has been dealt a serious blow. And | :02:30. | :02:31. | |
has been dealt a serious blow. And has been dealt a serious blow. And | :02:31. | :02:32. | |
has been dealt a serious blow. And we will need to come to terms with | :02:32. | :02:35. | |
we will need to come to terms with we will need to come to terms with | :02:35. | :02:35. | |
that. Foreign institution where the that. Foreign institution where the | :02:35. | :02:40. | |
wheels turn slowly, Cardinal wheels turn slowly, Cardinal | :02:40. | :02:42. | |
O'Brien's career unravelled at O'Brien's career unravelled at | :02:42. | :02:42. | |
O'Brien's career unravelled at breakneck speed, beginning 11 days | :02:42. | :02:44. | |
breakneck speed, beginning 11 days breakneck speed, beginning 11 days | :02:44. | :02:45. | |
breakneck speed, beginning 11 days ago, where he prepared to travel to | :02:45. | :02:46. | |
ago, where he prepared to travel to ago, where he prepared to travel to | :02:46. | :02:48. | |
Rome for a people conclave, and Rome for a people conclave, and | :02:48. | :02:49. | |
Rome for a people conclave, and gave an interview that suggested | :02:50. | :02:50. | |
gave an interview that suggested gave an interview that suggested | :02:50. | :02:53. | |
that priests may be allowed to that priests may be allowed to | :02:53. | :02:56. | |
that priests may be allowed to that priests may be allowed to | :02:56. | :02:57. | |
marrow. -- Maddy. It was part of marrow. -- Maddy. It was part of | :02:57. | :02:58. | |
marrow. -- Maddy. It was part of marrow. -- Maddy. It was part of | :02:58. | :02:59. | |
being a priest, when I was a young being a priest, when I was a young | :02:59. | :03:00. | |
being a priest, when I was a young being a priest, when I was a young | :03:00. | :03:01. | |
boy, like the priests did not get boy, like the priests did not get | :03:01. | :03:02. | |
boy, like the priests did not get married, and that was it. Whether | :03:02. | :03:04. | |
married, and that was it. Whether married, and that was it. Whether | :03:04. | :03:05. | |
you are a student for the you are a student for the | :03:05. | :03:06. | |
you are a student for the priesthood, it was part of the | :03:06. | :03:07. | |
priesthood, it was part of the priesthood, it was part of the | :03:07. | :03:08. | |
package, that you were celibate and package, that you were celibate and | :03:08. | :03:11. | |
package, that you were celibate and package, that you were celibate and | :03:11. | :03:11. | |
did not get married. By the weekend, did not get married. By the weekend, | :03:11. | :03:13. | |
did not get married. By the weekend, a very different picture had | :03:13. | :03:16. | |
a very different picture had a very different picture had | :03:16. | :03:17. | |
started to emerge. Allegations of started to emerge. Allegations of | :03:17. | :03:18. | |
inappropriate behaviour towards inappropriate behaviour towards | :03:18. | :03:20. | |
inappropriate behaviour towards three priests and one former priest | :03:20. | :03:20. | |
three priests and one former priest three priests and one former priest | :03:20. | :03:22. | |
emerged in a Sunday newspaper. The emerged in a Sunday newspaper. The | :03:22. | :03:23. | |
emerged in a Sunday newspaper. The cardinal said he would contest the | :03:23. | :03:25. | |
cardinal said he would contest the cardinal said he would contest the | :03:25. | :03:26. | |
claims, but there was no denial. claims, but there was no denial. | :03:26. | :03:28. | |
claims, but there was no denial. The next day, the story escalated | :03:28. | :03:30. | |
The next day, the story escalated The next day, the story escalated | :03:30. | :03:31. | |
The next day, the story escalated father. On the day the leader of | :03:31. | :03:33. | |
father. On the day the leader of Scotland's afflicts resigned. | :03:33. | :03:34. | |
Scotland's afflicts resigned. Scotland's afflicts resigned. | :03:34. | :03:35. | |
Cardinal Keith O'Brien stood down Cardinal Keith O'Brien stood down | :03:35. | :03:37. | |
Cardinal Keith O'Brien stood down with immediate effect... As the | :03:37. | :03:40. | |
with immediate effect... As the with immediate effect... As the | :03:40. | :03:40. | |
Tempest raged, he retreated behind Tempest raged, he retreated behind | :03:41. | :03:42. | |
Tempest raged, he retreated behind the walls of his Edinburgh | :03:42. | :03:43. | |
the walls of his Edinburgh the walls of his Edinburgh | :03:43. | :03:45. | |
residence. His first, it appeared residence. His first, it appeared | :03:45. | :03:46. | |
residence. His first, it appeared yesterday. It was a short statement, | :03:46. | :03:47. | |
yesterday. It was a short statement, yesterday. It was a short statement, | :03:47. | :03:49. | |
but the content was explosive. In but the content was explosive. In | :03:49. | :03:59. | |
:03:59. | :04:08. | ||
but the content was explosive. In It was a startling admission about | :04:08. | :04:10. | |
It was a startling admission about It was a startling admission about | :04:10. | :04:11. | |
his private life, completely at his private life, completely at | :04:11. | :04:12. | |
his private life, completely at odds with his public pronouncements | :04:12. | :04:13. | |
odds with his public pronouncements odds with his public pronouncements | :04:14. | :04:15. | |
on homosexuality and gay marriage. on homosexuality and gay marriage. | :04:15. | :04:17. | |
on homosexuality and gay marriage. on homosexuality and gay marriage. | :04:17. | :04:19. | |
If the United Kingdom does go for, If the United Kingdom does go for, | :04:19. | :04:21. | |
and supports, same-sex marriages, and supports, same-sex marriages, | :04:21. | :04:23. | |
and supports, same-sex marriages, and supports, same-sex marriages, | :04:23. | :04:23. | |
it is shaming our country. It is it is shaming our country. It is | :04:23. | :04:25. | |
it is shaming our country. It is it is shaming our country. It is | :04:25. | :04:26. | |
time to call a halt from what you time to call a halt from what you | :04:26. | :04:28. | |
time to call a halt from what you might call progress in society. I | :04:28. | :04:29. | |
might call progress in society. I might call progress in society. I | :04:29. | :04:30. | |
might call progress in society. I do not call it progress, what is | :04:30. | :04:32. | |
do not call it progress, what is do not call it progress, what is | :04:32. | :04:33. | |
happening now days, if same-sex happening now days, if same-sex | :04:33. | :04:35. | |
happening now days, if same-sex unions were defined as marriages. | :04:35. | :04:36. | |
unions were defined as marriages. unions were defined as marriages. | :04:37. | :04:38. | |
Other aberrations would be taken Other aberrations would be taken | :04:38. | :04:39. | |
Other aberrations would be taken place on society and it would | :04:39. | :04:40. | |
place on society and it would place on society and it would | :04:40. | :04:42. | |
degenerate farther than it has degenerate farther than it has | :04:42. | :04:52. | |
already degenerated and into already degenerated and into | :04:52. | :04:54. | |
immorality. Cardinal O'Brien is immorality. Cardinal O'Brien is | :04:54. | :04:55. | |
immorality. Cardinal O'Brien is teaching what the church says on | :04:55. | :04:56. | |
teaching what the church says on teaching what the church says on | :04:56. | :05:02. | |
homosexuality, which won as is homosexuality, which won as is | :05:02. | :05:03. | |
homosexuality, which won as is homosexuality, which won as is | :05:03. | :05:03. | |
connected -- which is to say that connected -- which is to say that | :05:03. | :05:07. | |
connected -- which is to say that marriage is related to family life. | :05:07. | :05:08. | |
marriage is related to family life. marriage is related to family life. | :05:08. | :05:09. | |
marriage is related to family life. If he did not live up to the | :05:09. | :05:11. | |
If he did not live up to the If he did not live up to the | :05:11. | :05:12. | |
promises he made, that is something promises he made, that is something | :05:12. | :05:14. | |
promises he made, that is something promises he made, that is something | :05:14. | :05:15. | |
he is very sorry for and he has he is very sorry for and he has | :05:16. | :05:16. | |
he is very sorry for and he has he is very sorry for and he has | :05:16. | :05:18. | |
apologised. I do not think it takes apologised. I do not think it takes | :05:18. | :05:20. | |
apologised. I do not think it takes away from the teaching of the | :05:20. | :05:21. | |
away from the teaching of the away from the teaching of the | :05:21. | :05:22. | |
away from the teaching of the church and should not. But for a | :05:22. | :05:25. | |
church and should not. But for a church and should not. But for a | :05:25. | :05:26. | |
great many, the revelations about great many, the revelations about | :05:26. | :05:28. | |
Cardinal O'Brien exposed rank Cardinal O'Brien exposed rank | :05:28. | :05:30. | |
hypocrisy. Daniel Donaldson says hypocrisy. Daniel Donaldson says | :05:30. | :05:31. | |
hypocrisy. Daniel Donaldson says the Church's attitude to sexuality | :05:31. | :05:32. | |
the Church's attitude to sexuality the Church's attitude to sexuality | :05:32. | :05:33. | |
the Church's attitude to sexuality forced him to turn his back on the | :05:33. | :05:35. | |
forced him to turn his back on the forced him to turn his back on the | :05:35. | :05:36. | |
institution. Now he has written to institution. Now he has written to | :05:37. | :05:37. | |
institution. Now he has written to the church hierarchy calling for | :05:37. | :05:40. | |
the church hierarchy calling for the church hierarchy calling for | :05:40. | :05:41. | |
fresh dialogue. I am speaking from fresh dialogue. I am speaking from | :05:41. | :05:43. | |
fresh dialogue. I am speaking from a heart, from experience, they have | :05:43. | :05:45. | |
a heart, from experience, they have a heart, from experience, they have | :05:45. | :05:46. | |
caused great anxiety. The negative caused great anxiety. The negative | :05:46. | :05:47. | |
caused great anxiety. The negative reinforcement from words and deeds | :05:47. | :05:49. | |
reinforcement from words and deeds reinforcement from words and deeds | :05:49. | :05:50. | |
reinforcement from words and deeds is disturbing. It is almost like an | :05:50. | :05:52. | |
is disturbing. It is almost like an is disturbing. It is almost like an | :05:52. | :05:53. | |
is disturbing. It is almost like an olive branch to say, you can no | :05:53. | :05:55. | |
olive branch to say, you can no olive branch to say, you can no | :05:55. | :05:56. | |
longer sustain this view. But what longer sustain this view. But what | :05:56. | :05:58. | |
longer sustain this view. But what longer sustain this view. But what | :05:58. | :05:59. | |
the church excess -- but whilst the the church excess -- but whilst the | :05:59. | :06:00. | |
the church excess -- but whilst the church itself admits its moral | :06:00. | :06:01. | |
church itself admits its moral church itself admits its moral | :06:01. | :06:02. | |
authority has been undermined, this authority has been undermined, this | :06:02. | :06:03. | |
authority has been undermined, this academic says those hoping for | :06:03. | :06:04. | |
academic says those hoping for academic says those hoping for | :06:04. | :06:05. | |
major change are likely to be major change are likely to be | :06:05. | :06:06. | |
major change are likely to be disappointed. I do not think the | :06:06. | :06:08. | |
disappointed. I do not think the disappointed. I do not think the | :06:08. | :06:10. | |
Catholic Church will give up its Catholic Church will give up its | :06:10. | :06:11. | |
stance because one cardinal stance because one cardinal | :06:11. | :06:13. | |
stance because one cardinal archbishop was bound to have some | :06:13. | :06:14. | |
archbishop was bound to have some archbishop was bound to have some | :06:14. | :06:15. | |
kind of gay relationships, and kind of gay relationships, and | :06:15. | :06:16. | |
kind of gay relationships, and we're not sure what that consisted | :06:16. | :06:17. | |
we're not sure what that consisted we're not sure what that consisted | :06:17. | :06:18. | |
we're not sure what that consisted of, I do not think the Catholic | :06:18. | :06:19. | |
of, I do not think the Catholic of, I do not think the Catholic | :06:19. | :06:19. | |
of, I do not think the Catholic Church would give up its stand on | :06:19. | :06:20. | |
Church would give up its stand on Church would give up its stand on | :06:21. | :06:22. | |
Church would give up its stand on these things. It would be naive to | :06:22. | :06:23. | |
these things. It would be naive to these things. It would be naive to | :06:23. | :06:26. | |
think it would. But certainly, I think it would. But certainly, I | :06:26. | :06:27. | |
think it would. But certainly, I would like, on all sides, are | :06:27. | :06:29. | |
would like, on all sides, are considered discussion. A discussion | :06:29. | :06:32. | |
considered discussion. A discussion considered discussion. A discussion | :06:32. | :06:34. | |
about a subject, that he believes about a subject, that he believes | :06:34. | :06:37. | |
remains universally problematic. remains universally problematic. | :06:37. | :06:38. | |
remains universally problematic. remains universally problematic. | :06:38. | :06:39. | |
For sex and the Catholic Church, it For sex and the Catholic Church, it | :06:39. | :06:41. | |
For sex and the Catholic Church, it has been a long-standing difficulty. | :06:41. | :06:43. | |
has been a long-standing difficulty. has been a long-standing difficulty. | :06:43. | :06:44. | |
has been a long-standing difficulty. Between humanity and sex. It is not | :06:44. | :06:46. | |
Between humanity and sex. It is not Between humanity and sex. It is not | :06:46. | :06:47. | |
like liberal societies have handles like liberal societies have handles | :06:47. | :06:49. | |
like liberal societies have handles six any better. Women's there are | :06:49. | :06:54. | |
six any better. Women's there are six any better. Women's there are | :06:54. | :06:56. | |
this morning -- women's hour this this morning -- women's hour this | :06:56. | :06:57. | |
this morning -- women's hour this morning had a whole discussion on | :06:57. | :06:58. | |
morning had a whole discussion on morning had a whole discussion on | :06:58. | :07:00. | |
morning had a whole discussion on morning had a whole discussion on | :07:00. | :07:01. | |
page 3. I saw a youngster with a T- page 3. I saw a youngster with a T- | :07:01. | :07:02. | |
page 3. I saw a youngster with a T- page 3. I saw a youngster with a T- | :07:02. | :07:02. | |
shirt, about five or six years of shirt, about five or six years of | :07:02. | :07:04. | |
shirt, about five or six years of shirt, about five or six years of | :07:04. | :07:05. | |
age, which said, I like sexy Boys. age, which said, I like sexy Boys. | :07:05. | :07:08. | |
age, which said, I like sexy Boys. You cannot think that modern | :07:08. | :07:09. | |
You cannot think that modern You cannot think that modern | :07:09. | :07:10. | |
societies handle sex any better societies handle sex any better | :07:10. | :07:10. | |
societies handle sex any better than the Catholic church, no one | :07:11. | :07:12. | |
than the Catholic church, no one than the Catholic church, no one | :07:12. | :07:13. | |
than the Catholic church, no one does, because no one knows how to. | :07:13. | :07:15. | |
does, because no one knows how to. does, because no one knows how to. | :07:15. | :07:16. | |
Cardinal O'Brien has left the Cardinal O'Brien has left the | :07:16. | :07:17. | |
Cardinal O'Brien has left the country in the knowledge that, once | :07:17. | :07:19. | |
country in the knowledge that, once country in the knowledge that, once | :07:19. | :07:20. | |
and Newport is elected, he is and Newport is elected, he is | :07:20. | :07:22. | |
and Newport is elected, he is and Newport is elected, he is | :07:22. | :07:23. | |
likely to face a Vatican inquiry. - likely to face a Vatican inquiry. - | :07:23. | :07:24. | |
likely to face a Vatican inquiry. - likely to face a Vatican inquiry. - | :07:24. | :07:26. | |
- once the new pope is elected. The - once the new pope is elected. The | :07:26. | :07:28. | |
- once the new pope is elected. The Church will have to learn lessons | :07:28. | :07:28. | |
Church will have to learn lessons Church will have to learn lessons | :07:29. | :07:29. | |
recovering from a turbulent period recovering from a turbulent period | :07:29. | :07:31. | |
recovering from a turbulent period recovering from a turbulent period | :07:31. | :07:33. | |
in its history. But we cannot be in its history. But we cannot be | :07:33. | :07:34. | |
in its history. But we cannot be defeatist, my dear brothers and | :07:34. | :07:36. | |
defeatist, my dear brothers and defeatist, my dear brothers and | :07:36. | :07:40. | |
sisters. And I am not defeatist. sisters. And I am not defeatist. | :07:40. | :07:42. | |
sisters. And I am not defeatist. sisters. And I am not defeatist. | :07:42. | :07:43. | |
The answer to this sad episode is The answer to this sad episode is | :07:43. | :07:44. | |
The answer to this sad episode is The answer to this sad episode is | :07:44. | :07:47. | |
not to throw in the towel. We need not to throw in the towel. We need | :07:47. | :07:47. | |
not to throw in the towel. We need rather to renew a faithfulness to | :07:47. | :07:49. | |
rather to renew a faithfulness to rather to renew a faithfulness to | :07:49. | :07:52. | |
rather to renew a faithfulness to Jesus Christ and to go about our | :07:52. | :07:54. | |
Jesus Christ and to go about our Jesus Christ and to go about our | :07:54. | :07:58. | |
business humbly, but trustingly and joyfully. | :07:58. | :07:59. | |
joyfully. joyfully. | :07:59. | :08:00. | |
The global Catholic Church is, of The global Catholic Church is, of | :08:00. | :08:02. | |
The global Catholic Church is, of course, a flock without a shepherd. | :08:02. | :08:03. | |
course, a flock without a shepherd. course, a flock without a shepherd. | :08:03. | :08:04. | |
course, a flock without a shepherd. The conclave to elect the new pope | :08:04. | :08:05. | |
The conclave to elect the new pope The conclave to elect the new pope | :08:05. | :08:07. | |
The conclave to elect the new pope is likely to be held next week. | :08:07. | :08:08. | |
is likely to be held next week. is likely to be held next week. | :08:08. | :08:09. | |
Today in Rome, the college of Today in Rome, the college of | :08:09. | :08:10. | |
Today in Rome, the college of cardinals met for the first time | :08:10. | :08:11. | |
cardinals met for the first time cardinals met for the first time | :08:11. | :08:12. | |
and held prayers. The BBC's Allan and held prayers. The BBC's Allan | :08:12. | :08:13. | |
and held prayers. The BBC's Allan Little is in Vatican City. Before | :08:13. | :08:14. | |
Little is in Vatican City. Before Little is in Vatican City. Before | :08:14. | :08:15. | |
Little is in Vatican City. Before Little is in Vatican City. Before | :08:15. | :08:16. | |
we came on a year, I asked him what we came on a year, I asked him what | :08:16. | :08:17. | |
we came on a year, I asked him what the reaction there was to the | :08:17. | :08:19. | |
cardinal's statement. cardinal's statement. | :08:19. | :08:20. | |
cardinal's statement. cardinal's statement. | :08:20. | :08:21. | |
This has come at the worst possible This has come at the worst possible | :08:21. | :08:22. | |
This has come at the worst possible This has come at the worst possible | :08:22. | :08:23. | |
time for the church and there was time for the church and there was | :08:23. | :08:24. | |
time for the church and there was consternation here. I have had | :08:24. | :08:26. | |
consternation here. I have had consternation here. I have had | :08:26. | :08:27. | |
several conversations with app Moss, several conversations with app Moss, | :08:27. | :08:30. | |
several conversations with app Moss, priests, other clerics, -- with | :08:30. | :08:32. | |
priests, other clerics, -- with cardinals, priests, other clerics, | :08:32. | :08:33. | |
cardinals, priests, other clerics, cardinals, priests, other clerics, | :08:34. | :08:34. | |
cardinals, priests, other clerics, who have not wanted to believe the | :08:34. | :08:36. | |
who have not wanted to believe the who have not wanted to believe the | :08:36. | :08:38. | |
allegations. I kind of pained allegations. I kind of pained | :08:38. | :08:39. | |
allegations. I kind of pained reaction. Several people said to me, | :08:39. | :08:41. | |
reaction. Several people said to me, reaction. Several people said to me, | :08:41. | :08:42. | |
the timing is strange, there could the timing is strange, there could | :08:42. | :08:44. | |
the timing is strange, there could be some vendetta against the priest, | :08:44. | :08:46. | |
be some vendetta against the priest, be some vendetta against the priest, | :08:46. | :08:48. | |
a cardinal who spoke out so a cardinal who spoke out so | :08:48. | :08:49. | |
a cardinal who spoke out so vociferously in support of the | :08:49. | :08:52. | |
vociferously in support of the vociferously in support of the | :08:52. | :08:53. | |
Church's core values. The way Church's core values. The way | :08:53. | :08:54. | |
Church's core values. The way Cardinal O'Brien spoke about Kirk - | :08:55. | :08:55. | |
Cardinal O'Brien spoke about Kirk - Cardinal O'Brien spoke about Kirk - | :08:55. | :08:56. | |
- spoke about, sexuality and gay - spoke about, sexuality and gay | :08:56. | :08:58. | |
- spoke about, sexuality and gay marriage. But last night, when he | :08:58. | :08:59. | |
marriage. But last night, when he marriage. But last night, when he | :08:59. | :09:00. | |
made that state and admitting to made that state and admitting to | :09:00. | :09:02. | |
made that state and admitting to his own problems, that defence kind | :09:02. | :09:04. | |
his own problems, that defence kind his own problems, that defence kind | :09:04. | :09:06. | |
his own problems, that defence kind of collapse. Today was the day that | :09:06. | :09:07. | |
of collapse. Today was the day that of collapse. Today was the day that | :09:07. | :09:08. | |
the cardinal's gathered in their the cardinal's gathered in their | :09:08. | :09:08. | |
the cardinal's gathered in their general congregation to start the | :09:08. | :09:09. | |
general congregation to start the general congregation to start the | :09:09. | :09:12. | |
general congregation to start the process of electing a new pope. It | :09:12. | :09:13. | |
process of electing a new pope. It process of electing a new pope. It | :09:13. | :09:14. | |
process of electing a new pope. It has cast a shadow over the new -- | :09:14. | :09:15. | |
has cast a shadow over the new -- has cast a shadow over the new -- | :09:15. | :09:15. | |
over the whole proceedings and over the whole proceedings and | :09:15. | :09:18. | |
there is absolute consternation there is absolute consternation | :09:18. | :09:20. | |
there is absolute consternation there is absolute consternation | :09:20. | :09:20. | |
here. We have seen pictures of the here. We have seen pictures of the | :09:20. | :09:22. | |
here. We have seen pictures of the College of Cardinals meeting. How | :09:22. | :09:23. | |
College of Cardinals meeting. How College of Cardinals meeting. How | :09:23. | :09:24. | |
significant Willerby not to have significant Willerby not to have | :09:24. | :09:27. | |
significant Willerby not to have Keith O'Brien there, do you think? | :09:27. | :09:28. | |
Keith O'Brien there, do you think? Keith O'Brien there, do you think? | :09:28. | :09:30. | |
Last significant will it be. Last significant will it be. | :09:30. | :09:34. | |
Last significant will it be. puts the whole question of | :09:34. | :09:35. | |
puts the whole question of puts the whole question of | :09:35. | :09:36. | |
sexuality into the priesthood at sexuality into the priesthood at | :09:36. | :09:37. | |
sexuality into the priesthood at the forefront of the debate. I | :09:37. | :09:38. | |
the forefront of the debate. I the forefront of the debate. I | :09:38. | :09:40. | |
the forefront of the debate. I think there is a split opening up | :09:40. | :09:41. | |
think there is a split opening up think there is a split opening up | :09:41. | :09:42. | |
in the College of Cardinals between in the College of Cardinals between | :09:42. | :09:44. | |
in the College of Cardinals between the Italian blog, if you like, | :09:44. | :09:45. | |
the Italian blog, if you like, the Italian blog, if you like, | :09:45. | :09:46. | |
the Italian blog, if you like, those who spent the whole career in | :09:46. | :09:49. | |
those who spent the whole career in those who spent the whole career in | :09:49. | :09:50. | |
those who spent the whole career in Italy, many of them in the Vatican | :09:50. | :09:51. | |
Italy, many of them in the Vatican Italy, many of them in the Vatican | :09:51. | :09:52. | |
City behind me. A split between City behind me. A split between | :09:52. | :09:53. | |
City behind me. A split between them and men from much further | :09:53. | :09:55. | |
them and men from much further them and men from much further | :09:55. | :09:57. | |
afield, much more pastoral bishops afield, much more pastoral bishops | :09:57. | :09:58. | |
afield, much more pastoral bishops afield, much more pastoral bishops | :09:58. | :09:59. | |
and archbishops. I think there is a and archbishops. I think there is a | :09:59. | :10:00. | |
and archbishops. I think there is a division opening up between groups. | :10:00. | :10:04. | |
division opening up between groups. division opening up between groups. | :10:04. | :10:06. | |
The men of that centralised and The men of that centralised and | :10:06. | :10:06. | |
The men of that centralised and powerful civil service, they want | :10:06. | :10:07. | |
powerful civil service, they want powerful civil service, they want | :10:07. | :10:09. | |
powerful civil service, they want to get on with this conclave and | :10:09. | :10:10. | |
to get on with this conclave and to get on with this conclave and | :10:10. | :10:13. | |
have a swift and smooth succession. have a swift and smooth succession. | :10:13. | :10:14. | |
Cardinals from, especially Cardinals from, especially | :10:14. | :10:15. | |
Cardinals from, especially developing world, I say to slowdown, | :10:15. | :10:17. | |
developing world, I say to slowdown, developing world, I say to slowdown, | :10:17. | :10:17. | |
developing world, I say to slowdown, needing time to get to know each | :10:17. | :10:19. | |
needing time to get to know each needing time to get to know each | :10:19. | :10:19. | |
needing time to get to know each other, but they do not know the | :10:19. | :10:21. | |
other, but they do not know the other, but they do not know the | :10:21. | :10:22. | |
other, but they do not know the Roman system and the more time. The | :10:22. | :10:23. | |
Roman system and the more time. The Roman system and the more time. The | :10:23. | :10:25. | |
division that has emerged about the division that has emerged about the | :10:25. | :10:25. | |
division that has emerged about the timing of the conclave as | :10:25. | :10:26. | |
timing of the conclave as timing of the conclave as | :10:26. | :10:27. | |
symptomatic of a much broader symptomatic of a much broader | :10:27. | :10:29. | |
symptomatic of a much broader division in the church, between | :10:29. | :10:30. | |
division in the church, between division in the church, between | :10:30. | :10:30. | |
career bureaucrats and the much career bureaucrats and the much | :10:30. | :10:34. | |
more pastoral bishops. Cardinal more pastoral bishops. Cardinal | :10:34. | :10:35. | |
more pastoral bishops. Cardinal Keith O'Brien has left Scotland. | :10:36. | :10:37. | |
Keith O'Brien has left Scotland. Keith O'Brien has left Scotland. | :10:37. | :10:38. | |
But there is a Vatican inquiry But there is a Vatican inquiry | :10:38. | :10:39. | |
But there is a Vatican inquiry going on into the allegations | :10:39. | :10:41. | |
going on into the allegations going on into the allegations | :10:41. | :10:41. | |
against them. How will that against them. How will that | :10:41. | :10:43. | |
against them. How will that against them. How will that | :10:43. | :10:43. | |
progress and do you think it will progress and do you think it will | :10:43. | :10:46. | |
progress and do you think it will be made public? It is interesting, | :10:46. | :10:47. | |
be made public? It is interesting, be made public? It is interesting, | :10:47. | :10:49. | |
because we do not know anything because we do not know anything | :10:49. | :10:50. | |
because we do not know anything about this inquiry. We do Nannau | :10:50. | :10:51. | |
about this inquiry. We do Nannau about this inquiry. We do Nannau | :10:51. | :10:54. | |
about this inquiry. We do Nannau even if one has been ordered. When | :10:54. | :10:55. | |
even if one has been ordered. When even if one has been ordered. When | :10:55. | :10:56. | |
even if one has been ordered. When the papacy becomes vacant, -- We do | :10:56. | :10:57. | |
the papacy becomes vacant, -- We do the papacy becomes vacant, -- We do | :10:57. | :10:57. | |
the papacy becomes vacant, -- We do not even know if one has been | :10:57. | :10:59. | |
not even know if one has been not even know if one has been | :10:59. | :11:01. | |
ordered. When the papacy becomes ordered. When the papacy becomes | :11:01. | :11:02. | |
ordered. When the papacy becomes vacant, all of the orders within | :11:02. | :11:05. | |
vacant, all of the orders within vacant, all of the orders within | :11:05. | :11:06. | |
Vatican City, all of the people Vatican City, all of the people | :11:06. | :11:07. | |
Vatican City, all of the people holding those offices, before they | :11:07. | :11:09. | |
holding those offices, before they holding those offices, before they | :11:10. | :11:10. | |
holding those offices, before they step down, there is no need to | :11:10. | :11:11. | |
step down, there is no need to step down, there is no need to | :11:11. | :11:12. | |
order an inquiry before that. We order an inquiry before that. We | :11:12. | :11:14. | |
order an inquiry before that. We order an inquiry before that. We | :11:14. | :11:16. | |
are still there will be one. But are still there will be one. But | :11:16. | :11:17. | |
are still there will be one. But the Vatican spokesman has today | :11:17. | :11:18. | |
the Vatican spokesman has today the Vatican spokesman has today | :11:18. | :11:18. | |
battered away questions about this battered away questions about this | :11:18. | :11:20. | |
battered away questions about this battered away questions about this | :11:20. | :11:21. | |
inquiry, said he had not heard of inquiry, said he had not heard of | :11:21. | :11:22. | |
inquiry, said he had not heard of inquiry, said he had not heard of | :11:22. | :11:23. | |
one and did not know who ordered one and did not know who ordered | :11:23. | :11:24. | |
one and did not know who ordered one and did not know who ordered | :11:24. | :11:25. | |
one. The truth is there is no one one. The truth is there is no one | :11:25. | :11:26. | |
one. The truth is there is no one one. The truth is there is no one | :11:26. | :11:28. | |
to order one and it will not happen to order one and it will not happen | :11:28. | :11:28. | |
to order one and it will not happen to order one and it will not happen | :11:29. | :11:29. | |
until the new pope is in place and until the new pope is in place and | :11:29. | :11:30. | |
until the new pope is in place and until the new pope is in place and | :11:30. | :11:31. | |
all the posts are filled with new all the posts are filled with new | :11:31. | :11:32. | |
all the posts are filled with new people. We do know whether there | :11:32. | :11:33. | |
people. We do know whether there people. We do know whether there | :11:33. | :11:36. | |
people. We do know whether there will be an inquiry or if there is | :11:36. | :11:36. | |
will be an inquiry or if there is will be an inquiry or if there is | :11:36. | :11:38. | |
will be an inquiry or if there is one and what form it will take. If | :11:38. | :11:39. | |
one and what form it will take. If one and what form it will take. If | :11:39. | :11:41. | |
it will look into Cardinal it will look into Cardinal | :11:41. | :11:42. | |
O'Brien's activities, the O'Brien's activities, the | :11:42. | :11:44. | |
O'Brien's activities, the allegations against him, or into | :11:44. | :11:44. | |
allegations against him, or into allegations against him, or into | :11:45. | :11:45. | |
allegations against him, or into the question of who else knew how | :11:45. | :11:47. | |
the question of who else knew how the question of who else knew how | :11:47. | :11:48. | |
much and when in the Scottish much and when in the Scottish | :11:48. | :11:49. | |
much and when in the Scottish much and when in the Scottish | :11:49. | :11:50. | |
Catholic Church? We do not know the Catholic Church? We do not know the | :11:50. | :11:50. | |
Catholic Church? We do not know the Catholic Church? We do not know the | :11:50. | :11:52. | |
scope of any inquiry and will not scope of any inquiry and will not | :11:52. | :11:53. | |
scope of any inquiry and will not scope of any inquiry and will not | :11:53. | :11:53. | |
know that until the new pope is in know that until the new pope is in | :11:53. | :11:55. | |
know that until the new pope is in know that until the new pope is in | :11:55. | :11:55. | |
place. Even then, we will not know place. Even then, we will not know | :11:55. | :11:56. | |
place. Even then, we will not know place. Even then, we will not know | :11:56. | :11:57. | |
if the results will be made public. if the results will be made public. | :11:57. | :12:00. | |
if the results will be made public. if the results will be made public. | :12:00. | :12:00. | |
One thing is for sure, the Vatican One thing is for sure, the Vatican | :12:00. | :12:02. | |
One thing is for sure, the Vatican is not an institution that response | :12:02. | :12:05. | |
is not an institution that response is not an institution that response | :12:05. | :12:07. | |
or caves into public opinion polls or caves into public opinion polls | :12:07. | :12:11. | |
or caves into public opinion polls of Allan Little, thank you. | :12:11. | :12:12. | |
of Allan Little, thank you. of Allan Little, thank you. | :12:12. | :12:14. | |
of Allan Little, thank you. I am joined in the studio by an | :12:14. | :12:15. | |
I am joined in the studio by an I am joined in the studio by an | :12:15. | :12:16. | |
expert panel from inside and expert panel from inside and | :12:16. | :12:18. | |
outside the Catholic Church. outside the Catholic Church. | :12:18. | :12:19. | |
outside the Catholic Church. Catherine Deveney is a journalist | :12:19. | :12:20. | |
Catherine Deveney is a journalist Catherine Deveney is a journalist | :12:20. | :12:21. | |
from The Observer newspaper. She from The Observer newspaper. She | :12:21. | :12:22. | |
from The Observer newspaper. She broke the original story. John | :12:22. | :12:23. | |
broke the original story. John broke the original story. John | :12:23. | :12:24. | |
Haldane, a professor of moral Haldane, a professor of moral | :12:24. | :12:26. | |
philosophy at St Andrew's philosophy at St Andrew's | :12:26. | :12:27. | |
philosophy at St Andrew's University. He is also an adviser | :12:27. | :12:29. | |
University. He is also an adviser University. He is also an adviser | :12:29. | :12:30. | |
to the Vatican. The Reverend Martin to the Vatican. The Reverend Martin | :12:30. | :12:31. | |
to the Vatican. The Reverend Martin Johnston from the Church of | :12:31. | :12:32. | |
Johnston from the Church of Johnston from the Church of | :12:32. | :12:33. | |
Scotland is spearheading a key Scotland is spearheading a key | :12:33. | :12:34. | |
anti-poverty initiative. Liz Leydon anti-poverty initiative. Liz Leydon | :12:34. | :12:35. | |
anti-poverty initiative. Liz Leydon is the editor of the Scottish | :12:35. | :12:37. | |
is the editor of the Scottish is the editor of the Scottish | :12:37. | :12:38. | |
Catholic Observer. And James Conroy Catholic Observer. And James Conroy | :12:38. | :12:38. | |
Catholic Observer. And James Conroy is professor of religious education | :12:38. | :12:41. | |
is professor of religious education is professor of religious education | :12:41. | :12:42. | |
at Glasgow University. Thank you at Glasgow University. Thank you | :12:42. | :12:52. | |
:12:52. | :12:58. | ||
at Glasgow University. Thank you Did you believe the story would | :12:58. | :13:03. | |
Did you believe the story would Did you believe the story would | :13:03. | :13:06. | |
Did you believe the story would have such an impact? I think all | :13:06. | :13:06. | |
have such an impact? I think all have such an impact? I think all | :13:06. | :13:07. | |
have such an impact? I think all busily that it would have an impact, | :13:07. | :13:08. | |
busily that it would have an impact, busily that it would have an impact, | :13:08. | :13:09. | |
busily that it would have an impact, but there was a doubt as to whether | :13:09. | :13:10. | |
but there was a doubt as to whether but there was a doubt as to whether | :13:11. | :13:11. | |
but there was a doubt as to whether we would be able to publish the | :13:12. | :13:14. | |
we would be able to publish the we would be able to publish the | :13:14. | :13:15. | |
truth. People think it is simple, truth. People think it is simple, | :13:15. | :13:17. | |
truth. People think it is simple, truth. People think it is simple, | :13:17. | :13:26. | |
but it is often quite a complicated but it is often quite a complicated | :13:27. | :13:29. | |
but it is often quite a complicated process. It has been a difficult | :13:29. | :13:30. | |
process. It has been a difficult process. It has been a difficult | :13:30. | :13:32. | |
process. It has been a difficult week for the four men in question. | :13:32. | :13:32. | |
week for the four men in question. week for the four men in question. | :13:32. | :13:34. | |
week for the four men in question. The ball for his has been on what | :13:34. | :13:36. | |
The ball for his has been on what The ball for his has been on what | :13:36. | :13:37. | |
The ball for his has been on what has been here more to four coming | :13:37. | :13:38. | |
has been here more to four coming has been here more to four coming | :13:38. | :13:39. | |
has been here more to four coming for work done their story has been | :13:39. | :13:41. | |
for work done their story has been for work done their story has been | :13:41. | :13:42. | |
doubted. It has been a traumatic doubted. It has been a traumatic | :13:42. | :13:44. | |
doubted. It has been a traumatic doubted. It has been a traumatic | :13:45. | :13:47. | |
week for them. I think there is a week for them. I think there is a | :13:47. | :13:51. | |
week for them. I think there is a mixture of Cardinal O'Brien and | :13:52. | :13:53. | |
mixture of Cardinal O'Brien and mixture of Cardinal O'Brien and | :13:53. | :13:54. | |
also pleased that they have been also pleased that they have been | :13:54. | :13:57. | |
also pleased that they have been also pleased that they have been | :13:58. | :13:59. | |
vindicated, but also a bit of anger vindicated, but also a bit of anger | :13:59. | :14:01. | |
vindicated, but also a bit of anger vindicated, but also a bit of anger | :14:01. | :14:03. | |
that we have come to where we are. that we have come to where we are. | :14:03. | :14:05. | |
that we have come to where we are. that we have come to where we are. | :14:05. | :14:05. | |
There is the danger that this would There is the danger that this would | :14:05. | :14:08. | |
There is the danger that this would reaches a new level of hypocrisy | :14:08. | :14:10. | |
reaches a new level of hypocrisy reaches a new level of hypocrisy | :14:10. | :14:11. | |
within the Cartholic Church. This within the Cartholic Church. This | :14:11. | :14:14. | |
within the Cartholic Church. This idea that we are all shell-shocked | :14:14. | :14:15. | |
idea that we are all shell-shocked idea that we are all shell-shocked | :14:15. | :14:16. | |
idea that we are all shell-shocked by this and I do not think anybody | :14:16. | :14:18. | |
by this and I do not think anybody by this and I do not think anybody | :14:18. | :14:18. | |
by this and I do not think anybody would be naive enough to think that | :14:18. | :14:21. | |
would be naive enough to think that would be naive enough to think that | :14:21. | :14:22. | |
would be naive enough to think that he is the only senior member of the | :14:22. | :14:23. | |
he is the only senior member of the he is the only senior member of the | :14:23. | :14:25. | |
week Cartholic Church in this week Cartholic Church in this | :14:25. | :14:26. | |
week Cartholic Church in this week Cartholic Church in this | :14:26. | :14:27. | |
position. I think there will be a position. I think there will be a | :14:27. | :14:29. | |
position. I think there will be a lot of senior figures very uneasy | :14:29. | :14:36. | |
lot of senior figures very uneasy lot of senior figures very uneasy | :14:36. | :14:37. | |
lot of senior figures very uneasy now. The key facts that you brought | :14:37. | :14:40. | |
now. The key facts that you brought now. The key facts that you brought | :14:40. | :14:45. | |
now. The key facts that you brought out into the public is this? Not, I | :14:45. | :14:47. | |
out into the public is this? Not, I out into the public is this? Not, I | :14:47. | :14:47. | |
out into the public is this? Not, I was very careful that we did not | :14:47. | :14:49. | |
was very careful that we did not was very careful that we did not | :14:49. | :14:51. | |
publish anything that could not be publish anything that could not be | :14:51. | :14:52. | |
publish anything that could not be substantiated. I have spoken to the | :14:52. | :14:55. | |
substantiated. I have spoken to the substantiated. I have spoken to the | :14:55. | :14:56. | |
people involved and I was totally people involved and I was totally | :14:56. | :14:57. | |
people involved and I was totally convinced of their accuracy and | :14:57. | :15:00. | |
convinced of their accuracy and convinced of their accuracy and | :15:00. | :15:01. | |
truth. Obviously, in the course of truth. Obviously, in the course of | :15:01. | :15:02. | |
truth. Obviously, in the course of truth. Obviously, in the course of | :15:02. | :15:05. | |
the story like this you get to here the story like this you get to here | :15:05. | :15:05. | |
the story like this you get to here the story like this you get to here | :15:05. | :15:07. | |
other things, but I did not hear other things, but I did not hear | :15:07. | :15:08. | |
other things, but I did not hear anything which could be completely | :15:08. | :15:11. | |
anything which could be completely anything which could be completely | :15:11. | :15:12. | |
substantiated, and his story was substantiated, and his story was | :15:12. | :15:13. | |
substantiated, and his story was too important to be contaminated by | :15:13. | :15:16. | |
too important to be contaminated by too important to be contaminated by | :15:16. | :15:20. | |
eight tittle-tattle. But I am eight tittle-tattle. But I am | :15:20. | :15:21. | |
eight tittle-tattle. But I am absolutely sure that Cardinal Keith | :15:21. | :15:25. | |
absolutely sure that Cardinal Keith absolutely sure that Cardinal Keith | :15:25. | :15:26. | |
O'Brien is not unique. The size O'Brien is not unique. The size | :15:26. | :15:28. | |
O'Brien is not unique. The size been talk about as the greatest | :15:28. | :15:30. | |
been talk about as the greatest been talk about as the greatest | :15:30. | :15:31. | |
prizes for the Catholic Church prizes for the Catholic Church | :15:31. | :15:33. | |
prizes for the Catholic Church since the Reformation. How do you | :15:33. | :15:40. | |
since the Reformation. How do you since the Reformation. How do you | :15:40. | :15:40. | |
since the Reformation. How do you view it? For what it is worth, | :15:41. | :15:43. | |
view it? For what it is worth, view it? For what it is worth, | :15:43. | :15:45. | |
there were huge divisions and the there were huge divisions and the | :15:45. | :15:46. | |
there were huge divisions and the Catholic Church in the 18th century. | :15:46. | :15:48. | |
Catholic Church in the 18th century. Catholic Church in the 18th century. | :15:48. | :15:50. | |
Catholic Church in the 18th century. So, I am not so sure about the | :15:50. | :15:50. | |
So, I am not so sure about the greatest crisis since the | :15:51. | :15:55. | |
greatest crisis since the Reformation, but clearly, | :15:55. | :15:57. | |
Reformation, but clearly, Reformation, but clearly, | :15:57. | :15:59. | |
Katharina's story and the fall-out Katharina's story and the fall-out | :15:59. | :16:02. | |
Katharina's story and the fall-out from that has left many people | :16:02. | :16:05. | |
from that has left many people from that has left many people | :16:05. | :16:07. | |
stunned, but what matters now is stunned, but what matters now is | :16:07. | :16:08. | |
stunned, but what matters now is not just cleaning up this | :16:08. | :16:11. | |
not just cleaning up this particular mess, but looking | :16:11. | :16:15. | |
particular mess, but looking particular mess, but looking | :16:15. | :16:18. | |
forward to the future. Of course, forward to the future. Of course, | :16:18. | :16:19. | |
forward to the future. Of course, forward to the future. Of course, | :16:19. | :16:22. | |
there was a story in the public there was a story in the public | :16:22. | :16:23. | |
there was a story in the public there was a story in the public | :16:23. | :16:24. | |
domain, but there is a belief that domain, but there is a belief that | :16:24. | :16:25. | |
domain, but there is a belief that domain, but there is a belief that | :16:25. | :16:32. | |
people knew all about it and it was people knew all about it and it was | :16:32. | :16:33. | |
people knew all about it and it was people knew all about it and it was | :16:33. | :16:34. | |
kept secret. The two of us know the kept secret. The two of us know the | :16:34. | :16:36. | |
kept secret. The two of us know the kept secret. The two of us know the | :16:36. | :16:37. | |
details of this, which is that the details of this, which is that the | :16:37. | :16:43. | |
details of this, which is that the nature of these allegations could | :16:43. | :16:44. | |
nature of these allegations could nature of these allegations could | :16:44. | :16:45. | |
nature of these allegations could not simply be dealt with by the | :16:45. | :16:46. | |
not simply be dealt with by the not simply be dealt with by the | :16:46. | :16:48. | |
Scottish Catholic Church because it Scottish Catholic Church because it | :16:48. | :16:50. | |
Scottish Catholic Church because it did was dealing with the senior | :16:50. | :16:51. | |
did was dealing with the senior did was dealing with the senior | :16:51. | :16:52. | |
did was dealing with the senior member of it, so it was important | :16:52. | :16:54. | |
member of it, so it was important member of it, so it was important | :16:54. | :16:56. | |
that any investigation of this had that any investigation of this had | :16:56. | :17:02. | |
that any investigation of this had that any investigation of this had | :17:02. | :17:03. | |
to come from the Vatican. I spoke to come from the Vatican. I spoke | :17:03. | :17:04. | |
to come from the Vatican. I spoke to come from the Vatican. I spoke | :17:04. | :17:06. | |
to a couple of figures who actually to a couple of figures who actually | :17:06. | :17:10. | |
to a couple of figures who actually had begun to investigate this. I | :17:10. | :17:11. | |
had begun to investigate this. I believe that the investigations | :17:11. | :17:13. | |
believe that the investigations believe that the investigations | :17:13. | :17:14. | |
believe that the investigations where due to start back in October | :17:14. | :17:16. | |
where due to start back in October where due to start back in October | :17:16. | :17:18. | |
and whether the results of that and whether the results of that | :17:18. | :17:22. | |
and whether the results of that and whether the results of that | :17:22. | :17:22. | |
become public remains to be seen. become public remains to be seen. | :17:22. | :17:28. | |
become public remains to be seen. become public remains to be seen. | :17:28. | :17:29. | |
think it is quite inaccurate to say think it is quite inaccurate to say | :17:29. | :17:30. | |
think it is quite inaccurate to say that the Catholic Church in | :17:30. | :17:31. | |
that the Catholic Church in that the Catholic Church in | :17:31. | :17:33. | |
Scotland did not know what was Scotland did not know what was | :17:33. | :17:35. | |
Scotland did not know what was going on. There was an intermediate | :17:35. | :17:36. | |
going on. There was an intermediate going on. There was an intermediate | :17:36. | :17:40. | |
very from the Catholic Church who very from the Catholic Church who | :17:40. | :17:40. | |
very from the Catholic Church who took these allegations to the | :17:40. | :17:45. | |
took these allegations to the took these allegations to the | :17:45. | :17:45. | |
Vatican. The allegations were put Vatican. The allegations were put | :17:45. | :17:47. | |
Vatican. The allegations were put Vatican. The allegations were put | :17:47. | :17:48. | |
to them in writing and that is the to them in writing and that is the | :17:48. | :17:49. | |
to them in writing and that is the disappointing element of the story | :17:49. | :17:50. | |
disappointing element of the story disappointing element of the story | :17:50. | :17:52. | |
disappointing element of the story that we are seeing again that when | :17:52. | :17:53. | |
that we are seeing again that when that we are seeing again that when | :17:53. | :17:55. | |
the churches confronted by wrong the churches confronted by wrong | :17:55. | :17:58. | |
the churches confronted by wrong doing, instead of listening to the | :17:58. | :18:01. | |
doing, instead of listening to the individuals involved, the instinct | :18:01. | :18:01. | |
individuals involved, the instinct individuals involved, the instinct | :18:01. | :18:03. | |
individuals involved, the instinct is to cover up to protect the | :18:03. | :18:05. | |
is to cover up to protect the is to cover up to protect the | :18:05. | :18:08. | |
institution. That is a very institution. That is a very | :18:08. | :18:09. | |
institution. That is a very dangerous practice. It is rather | :18:09. | :18:17. | |
dangerous practice. It is rather complicated, but by understanding | :18:17. | :18:19. | |
complicated, but by understanding complicated, but by understanding | :18:19. | :18:20. | |
is that the accusations to me is that the accusations to me | :18:20. | :18:25. | |
is that the accusations to me church where made last Saturday. | :18:25. | :18:26. | |
church where made last Saturday. church where made last Saturday. | :18:26. | :18:28. | |
They were made prior to Saturday They were made prior to Saturday | :18:28. | :18:30. | |
They were made prior to Saturday and the publication of the paper | :18:30. | :18:36. | |
and the publication of the paper and the publication of the paper | :18:36. | :18:37. | |
and the publication of the paper the following day. No, I know about | :18:37. | :18:39. | |
the following day. No, I know about the following day. No, I know about | :18:39. | :18:49. | |
:18:49. | :18:50. | ||
the situation of the intermediate But that was to take the complaints | :18:50. | :18:50. | |
But that was to take the complaints But that was to take the complaints | :18:50. | :18:52. | |
procedure directly to Rome, rather procedure directly to Rome, rather | :18:52. | :18:53. | |
procedure directly to Rome, rather than start an internal procedure | :18:53. | :18:55. | |
than start an internal procedure than start an internal procedure | :18:55. | :19:00. | |
within the Scottish Catholic Church. within the Scottish Catholic Church. | :19:00. | :19:01. | |
within the Scottish Catholic Church. within the Scottish Catholic Church. | :19:01. | :19:02. | |
For the Church to say that they did For the Church to say that they did | :19:02. | :19:03. | |
For the Church to say that they did not have those allegations was | :19:03. | :19:06. | |
not have those allegations was not have those allegations was | :19:06. | :19:09. | |
simply not true. The Adam and simply not true. The Adam and | :19:09. | :19:12. | |
simply not true. The Adam and simply not true. The Adam and | :19:12. | :19:14. | |
writing. They are also, at the end, writing. They are also, at the end, | :19:14. | :19:16. | |
writing. They are also, at the end, went specific allegations were laid | :19:16. | :19:18. | |
went specific allegations were laid went specific allegations were laid | :19:18. | :19:19. | |
went specific allegations were laid out, there was a question at the | :19:19. | :19:20. | |
out, there was a question at the out, there was a question at the | :19:20. | :19:22. | |
out, there was a question at the end which was, is it true that the | :19:22. | :19:24. | |
end which was, is it true that the end which was, is it true that the | :19:24. | :19:25. | |
cardinal had broken his vow of cardinal had broken his vow of | :19:25. | :19:27. | |
cardinal had broken his vow of celibacy? You could not yet clear | :19:27. | :19:30. | |
celibacy? You could not yet clear celibacy? You could not yet clear | :19:30. | :19:32. | |
than that. We were hearing people than that. We were hearing people | :19:32. | :19:34. | |
than that. We were hearing people coming out of mass yesterday simply | :19:34. | :19:36. | |
coming out of mass yesterday simply coming out of mass yesterday simply | :19:36. | :19:36. | |
coming out of mass yesterday simply wear any state of shock at the | :19:36. | :19:41. | |
wear any state of shock at the wear any state of shock at the | :19:41. | :19:42. | |
wear any state of shock at the moment. I think that is true, given | :19:42. | :19:44. | |
moment. I think that is true, given moment. I think that is true, given | :19:44. | :19:45. | |
moment. I think that is true, given me many years of strong and 4th | :19:45. | :19:49. | |
me many years of strong and 4th me many years of strong and 4th | :19:49. | :19:50. | |
Light leadership of Keith O'Brien, Light leadership of Keith O'Brien, | :19:50. | :19:51. | |
Light leadership of Keith O'Brien, Light leadership of Keith O'Brien, | :19:51. | :19:55. | |
they simply did not want to believe they simply did not want to believe | :19:55. | :19:56. | |
they simply did not want to believe they simply did not want to believe | :19:56. | :19:57. | |
this. But to say they will have this. But to say they will have | :19:57. | :19:58. | |
this. But to say they will have doubts about their faith because of | :19:58. | :19:59. | |
doubts about their faith because of doubts about their faith because of | :19:59. | :20:01. | |
doubts about their faith because of this is taking it easy step too far. | :20:01. | :20:03. | |
this is taking it easy step too far. this is taking it easy step too far. | :20:03. | :20:06. | |
One said, you would think that One said, you would think that | :20:06. | :20:11. | |
Christianity revolved around one Christianity revolved around one | :20:11. | :20:13. | |
Christianity revolved around one man. Then the set, actually, it | :20:13. | :20:15. | |
man. Then the set, actually, it man. Then the set, actually, it | :20:15. | :20:17. | |
does, it revolves around Jesus does, it revolves around Jesus | :20:17. | :20:19. | |
does, it revolves around Jesus does, it revolves around Jesus | :20:19. | :20:20. | |
Christ. That put a lot of things in Christ. That put a lot of things in | :20:20. | :20:22. | |
Christ. That put a lot of things in Christ. That put a lot of things in | :20:22. | :20:23. | |
perspective for me. There is a lot perspective for me. There is a lot | :20:23. | :20:25. | |
perspective for me. There is a lot perspective for me. There is a lot | :20:25. | :20:26. | |
of pain coming from this and a lot of pain coming from this and a lot | :20:26. | :20:28. | |
of pain coming from this and a lot of questions as to why Catholics | :20:28. | :20:29. | |
of questions as to why Catholics of questions as to why Catholics | :20:29. | :20:31. | |
and the clergy in Scotland had and the clergy in Scotland had | :20:31. | :20:33. | |
and the clergy in Scotland had about this for the first time | :20:33. | :20:36. | |
about this for the first time about this for the first time | :20:36. | :20:36. | |
through the secular media. There through the secular media. There | :20:36. | :20:42. | |
through the secular media. There are questions as to why letters | :20:42. | :20:43. | |
are questions as to why letters are questions as to why letters | :20:43. | :20:44. | |
were not sent with the greater were not sent with the greater | :20:44. | :20:45. | |
were not sent with the greater were not sent with the greater | :20:45. | :20:48. | |
explanation as to what was going on. explanation as to what was going on. | :20:48. | :20:49. | |
explanation as to what was going on. Ultimately, it was something that | :20:49. | :20:50. | |
Ultimately, it was something that Ultimately, it was something that | :20:50. | :20:52. | |
Ultimately, it was something that people do not want to believe and | :20:52. | :20:53. | |
people do not want to believe and people do not want to believe and | :20:53. | :20:54. | |
people do not want to believe and now it has been confirmed, there is | :20:55. | :20:55. | |
now it has been confirmed, there is now it has been confirmed, there is | :20:55. | :21:00. | |
now it has been confirmed, there is going to be quite a process to talk | :21:00. | :21:02. | |
going to be quite a process to talk going to be quite a process to talk | :21:02. | :21:04. | |
through. On a very personal level, through. On a very personal level, | :21:04. | :21:05. | |
through. On a very personal level, through. On a very personal level, | :21:05. | :21:07. | |
I wonder what is to be keen to I wonder what is to be keen to | :21:07. | :21:08. | |
I wonder what is to be keen to I wonder what is to be keen to | :21:08. | :21:09. | |
judging this in the court of public judging this in the court of public | :21:09. | :21:10. | |
judging this in the court of public opinion when an inquiry is already | :21:10. | :21:14. | |
opinion when an inquiry is already opinion when an inquiry is already | :21:14. | :21:17. | |
under way. A suppose it is under way. A suppose it is | :21:17. | :21:18. | |
important for the Scottish important for the Scottish | :21:18. | :21:18. | |
important for the Scottish Cartholic Church to be open about | :21:18. | :21:21. | |
Cartholic Church to be open about Cartholic Church to be open about | :21:21. | :21:22. | |
this because of past mistakes, this because of past mistakes, | :21:22. | :21:23. | |
this because of past mistakes, where they have been accused of | :21:23. | :21:26. | |
where they have been accused of where they have been accused of | :21:26. | :21:28. | |
covering up? A of course, covering up? A of course, | :21:28. | :21:29. | |
covering up? A of course, institutions are being put under | :21:29. | :21:30. | |
institutions are being put under institutions are being put under | :21:30. | :21:35. | |
great pressure to be open about great pressure to be open about | :21:35. | :21:36. | |
great pressure to be open about great pressure to be open about | :21:36. | :21:36. | |
everything. But if you look at ABB everything. But if you look at ABB | :21:36. | :21:38. | |
everything. But if you look at ABB everything. But if you look at ABB | :21:38. | :21:39. | |
see in the last few months or the see in the last few months or the | :21:39. | :21:39. | |
see in the last few months or the Liberal Democrats in recent weeks, | :21:40. | :21:41. | |
Liberal Democrats in recent weeks, Liberal Democrats in recent weeks, | :21:41. | :21:44. | |
these things have the sort of these things have the sort of | :21:44. | :21:47. | |
these things have the sort of pattern. That is that certain | :21:47. | :21:48. | |
pattern. That is that certain accusations Ahmed, it is | :21:48. | :21:49. | |
accusations Ahmed, it is accusations Ahmed, it is | :21:50. | :21:51. | |
established there may be some established there may be some | :21:51. | :21:52. | |
established there may be some established there may be some | :21:52. | :21:53. | |
voracity and these and then it is, voracity and these and then it is, | :21:53. | :21:54. | |
voracity and these and then it is, voracity and these and then it is, | :21:54. | :21:57. | |
the question of how these are dealt the question of how these are dealt | :21:57. | :21:59. | |
the question of how these are dealt the question of how these are dealt | :21:59. | :22:00. | |
with. It does not mean they are with. It does not mean they are | :22:00. | :22:02. | |
necessarily malignant in their necessarily malignant in their | :22:02. | :22:03. | |
necessarily malignant in their necessarily malignant in their | :22:03. | :22:04. | |
intent. It is some were just the intent. It is some were just the | :22:04. | :22:06. | |
intent. It is some were just the way seems things seem to happen. | :22:06. | :22:08. | |
way seems things seem to happen. way seems things seem to happen. | :22:09. | :22:09. | |
Reverend, you are from a different Reverend, you are from a different | :22:09. | :22:12. | |
Reverend, you are from a different denomination, but you must up being | :22:12. | :22:15. | |
denomination, but you must up being denomination, but you must up being | :22:15. | :22:17. | |
denomination, but you must up being shot by this? Yes, people from the | :22:17. | :22:17. | |
shot by this? Yes, people from the shot by this? Yes, people from the | :22:17. | :22:18. | |
Church of Scotland would be equally Church of Scotland would be equally | :22:18. | :22:20. | |
Church of Scotland would be equally as shocked about this as many | :22:20. | :22:23. | |
as shocked about this as many as shocked about this as many | :22:23. | :22:25. | |
others. I think the archbishop was others. I think the archbishop was | :22:25. | :22:27. | |
others. I think the archbishop was others. I think the archbishop was | :22:28. | :22:32. | |
right in saying that this opens the right in saying that this opens the | :22:32. | :22:33. | |
right in saying that this opens the Church to issues of it being | :22:33. | :22:37. | |
Church to issues of it being Church to issues of it being | :22:37. | :22:38. | |
accused of hypocrisy. It is how accused of hypocrisy. It is how | :22:38. | :22:40. | |
accused of hypocrisy. It is how they choose to deal with these | :22:40. | :22:42. | |
they choose to deal with these they choose to deal with these | :22:42. | :22:43. | |
accusations of hypocrisy which will accusations of hypocrisy which will | :22:43. | :22:45. | |
accusations of hypocrisy which will give us some authenticity as we | :22:45. | :22:49. | |
give us some authenticity as we give us some authenticity as we | :22:49. | :22:50. | |
give us some authenticity as we move forward from this. It seems to | :22:50. | :22:53. | |
move forward from this. It seems to move forward from this. It seems to | :22:53. | :22:55. | |
move forward from this. It seems to me that we need to be St, yes, | :22:55. | :22:56. | |
me that we need to be St, yes, me that we need to be St, yes, | :22:56. | :22:59. | |
me that we need to be St, yes, mistakes had been made, but it is | :22:59. | :23:01. | |
mistakes had been made, but it is mistakes had been made, but it is | :23:01. | :23:10. | |
not simply the Church of Scotland's not simply the Church of Scotland's | :23:10. | :23:11. | |
not simply the Church of Scotland's not simply the Church of Scotland's | :23:12. | :23:13. | |
mission to say it is not our mission to say it is not our | :23:13. | :23:14. | |
mission to say it is not our mission to say it is not our | :23:14. | :23:16. | |
mistake, but for us to look at this mistake, but for us to look at this | :23:16. | :23:17. | |
mistake, but for us to look at this as fellow Christians about what we | :23:17. | :23:19. | |
as fellow Christians about what we as fellow Christians about what we | :23:19. | :23:20. | |
as fellow Christians about what we hold dear it to work together to | :23:20. | :23:22. | |
hold dear it to work together to hold dear it to work together to | :23:22. | :23:27. | |
make Scotland a better place. make Scotland a better place. | :23:27. | :23:28. | |
make Scotland a better place. words of the Archbishop seeing the | :23:28. | :23:29. | |
words of the Archbishop seeing the words of the Archbishop seeing the | :23:29. | :23:31. | |
moral authority of the Church may moral authority of the Church may | :23:31. | :23:35. | |
moral authority of the Church may have been dealt the mortal blow? | :23:35. | :23:37. | |
have been dealt the mortal blow? have been dealt the mortal blow? | :23:37. | :23:38. | |
have been dealt the mortal blow? Yes, it comes within the context of | :23:38. | :23:42. | |
Yes, it comes within the context of Yes, it comes within the context of | :23:42. | :23:43. | |
many other challenges. It would be many other challenges. It would be | :23:43. | :23:47. | |
many other challenges. It would be wrong to pretend otherwise. I think | :23:47. | :23:48. | |
wrong to pretend otherwise. I think wrong to pretend otherwise. I think | :23:49. | :23:51. | |
it was right that Archbishop Philip it was right that Archbishop Philip | :23:51. | :23:52. | |
Tartaglia, who preached in Tartaglia, who preached in | :23:52. | :23:53. | |
Tartaglia, who preached in Edinburgh yesterday and today in | :23:53. | :23:55. | |
Edinburgh yesterday and today in Edinburgh yesterday and today in | :23:56. | :23:57. | |
Glasgow, said that. The church Glasgow, said that. The church | :23:57. | :23:58. | |
Glasgow, said that. The church Glasgow, said that. The church | :23:58. | :24:00. | |
leadership as going to have to look leadership as going to have to look | :24:00. | :24:01. | |
leadership as going to have to look leadership as going to have to look | :24:01. | :24:03. | |
hard at where they go from here. hard at where they go from here. | :24:03. | :24:06. | |
hard at where they go from here. hard at where they go from here. | :24:06. | :24:07. | |
Inevitably, there will be E P it Inevitably, there will be E P it | :24:07. | :24:10. | |
Inevitably, there will be E P it Inevitably, there will be E P it | :24:10. | :24:13. | |
got Macro, there will be a period got Macro, there will be a period | :24:13. | :24:14. | |
got Macro, there will be a period got Macro, there will be a period | :24:14. | :24:15. | |
of reflection. I think it will be of reflection. I think it will be | :24:15. | :24:17. | |
of reflection. I think it will be of reflection. I think it will be | :24:17. | :24:18. | |
some time before be see how the some time before be see how the | :24:18. | :24:19. | |
some time before be see how the some time before be see how the | :24:19. | :24:20. | |
Church will not shape its future as Church will not shape its future as | :24:20. | :24:24. | |
Church will not shape its future as Church will not shape its future as | :24:24. | :24:27. | |
it comes out of this. We are also it comes out of this. We are also | :24:27. | :24:28. | |
it comes out of this. We are also joined by Tom French of the | :24:28. | :24:32. | |
joined by Tom French of the Equalities Network. Quite a | :24:32. | :24:35. | |
Equalities Network. Quite a shocking statement yesterday it. | :24:35. | :24:37. | |
shocking statement yesterday it. shocking statement yesterday it. | :24:37. | :24:37. | |
shocking statement yesterday it. What did you feel? There have been | :24:37. | :24:39. | |
What did you feel? There have been accusations of rank hypocrisy | :24:40. | :24:45. | |
accusations of rank hypocrisy accusations of rank hypocrisy | :24:45. | :24:45. | |
levelled against the church. People levelled against the church. People | :24:45. | :24:50. | |
levelled against the church. People will level that charged and there | :24:50. | :24:50. | |
will level that charged and there will level that charged and there | :24:50. | :24:51. | |
is circlet a difference between is circlet a difference between | :24:51. | :24:52. | |
is circlet a difference between what the car and always preaching | :24:52. | :24:53. | |
what the car and always preaching what the car and always preaching | :24:53. | :24:55. | |
what the car and always preaching on one hand and what he was doing, | :24:55. | :24:56. | |
on one hand and what he was doing, on one hand and what he was doing, | :24:56. | :24:57. | |
on one hand and what he was doing, on the other. But I am not | :24:57. | :24:58. | |
on the other. But I am not on the other. But I am not | :24:58. | :24:59. | |
interested in points-scoring, I am interested in points-scoring, I am | :25:00. | :25:01. | |
interested in points-scoring, I am interested in points-scoring, I am | :25:01. | :25:02. | |
interested in how we move for what interested in how we move for what | :25:02. | :25:05. | |
interested in how we move for what interested in how we move for what | :25:05. | :25:06. | |
from this now. I think lesbian and from this now. I think lesbian and | :25:06. | :25:07. | |
from this now. I think lesbian and gay people in Scotland, and many | :25:08. | :25:09. | |
gay people in Scotland, and many gay people in Scotland, and many | :25:10. | :25:10. | |
Catholics, will think that maybe Catholics, will think that maybe | :25:10. | :25:13. | |
Catholics, will think that maybe the Church should shift away their | :25:13. | :25:14. | |
the Church should shift away their the Church should shift away their | :25:14. | :25:16. | |
balance from sexuality and get back balance from sexuality and get back | :25:16. | :25:18. | |
balance from sexuality and get back to other core things which make | :25:18. | :25:19. | |
to other core things which make to other core things which make | :25:19. | :25:21. | |
people want to join the Church, people want to join the Church, | :25:21. | :25:30. | |
people want to join the Church, such as poverty and social justice. | :25:30. | :25:31. | |
such as poverty and social justice. such as poverty and social justice. | :25:31. | :25:32. | |
such as poverty and social justice. Just before we we did it out to | :25:32. | :25:37. | |
Just before we we did it out to Just before we we did it out to | :25:37. | :25:38. | |
Just before we we did it out to that, the MSPs said that there has | :25:38. | :25:40. | |
that, the MSPs said that there has that, the MSPs said that there has | :25:40. | :25:41. | |
been vicious language used against been vicious language used against | :25:41. | :25:43. | |
been vicious language used against been vicious language used against | :25:43. | :25:45. | |
gay people. Are you looking for an gay people. Are you looking for an | :25:45. | :25:47. | |
gay people. Are you looking for an gay people. Are you looking for an | :25:47. | :25:47. | |
apology? No, I do not think it is apology? No, I do not think it is | :25:48. | :25:49. | |
apology? No, I do not think it is apology? No, I do not think it is | :25:49. | :25:50. | |
about that. I think it is about about that. I think it is about | :25:50. | :25:52. | |
about that. I think it is about moving forward. It is about what | :25:52. | :25:53. | |
moving forward. It is about what moving forward. It is about what | :25:53. | :25:55. | |
the Church's position will be in the Church's position will be in | :25:55. | :25:56. | |
the Church's position will be in the Church's position will be in | :25:56. | :25:58. | |
the future. Is it still going to be the future. Is it still going to be | :25:58. | :25:59. | |
the future. Is it still going to be very vocally against the and | :25:59. | :26:00. | |
very vocally against the and very vocally against the and | :26:00. | :26:01. | |
very vocally against the and lesbian people or is it going to | :26:01. | :26:02. | |
lesbian people or is it going to lesbian people or is it going to | :26:02. | :26:03. | |
lesbian people or is it going to focus more than the likes of social | :26:03. | :26:05. | |
focus more than the likes of social focus more than the likes of social | :26:05. | :26:06. | |
justice? Due you think the Catholic justice? Due you think the Catholic | :26:06. | :26:08. | |
justice? Due you think the Catholic justice? Due you think the Catholic | :26:08. | :26:10. | |
Church could shift its focus to the Church could shift its focus to the | :26:10. | :26:11. | |
Church could shift its focus to the likes of social justice and climate | :26:11. | :26:18. | |
likes of social justice and climate likes of social justice and climate | :26:19. | :26:19. | |
likes of social justice and climate change and so on. There is the | :26:19. | :26:21. | |
change and so on. There is the change and so on. There is the | :26:21. | :26:23. | |
distinction to be made of doctrine distinction to be made of doctrine | :26:23. | :26:24. | |
distinction to be made of doctrine distinction to be made of doctrine | :26:24. | :26:27. | |
will claims made by the Church and will claims made by the Church and | :26:27. | :26:30. | |
will claims made by the Church and pastoral claims. It is quite clear | :26:30. | :26:32. | |
pastoral claims. It is quite clear pastoral claims. It is quite clear | :26:32. | :26:36. | |
sometimes that the offices of the sometimes that the offices of the | :26:36. | :26:37. | |
sometimes that the offices of the Church have sometimes emphasise the | :26:37. | :26:39. | |
Church have sometimes emphasise the Church have sometimes emphasise the | :26:39. | :26:42. | |
doctrine and have not gauged doctrine and have not gauged | :26:42. | :26:44. | |
effectively enough or communicated effectively enough or communicated | :26:44. | :26:47. | |
effectively enough or communicated enough their pastoral concern for | :26:47. | :26:50. | |
enough their pastoral concern for supporting other aspects of | :26:50. | :26:53. | |
supporting other aspects of supporting other aspects of | :26:53. | :26:54. | |
humanity. This is a critical point humanity. This is a critical point | :26:54. | :26:55. | |
humanity. This is a critical point humanity. This is a critical point | :26:55. | :26:56. | |
for the Catholic Church, as it is for the Catholic Church, as it is | :26:56. | :26:59. | |
for the Catholic Church, as it is for other Christian churches, there | :26:59. | :27:02. | |
for other Christian churches, there for other Christian churches, there | :27:03. | :27:04. | |
has to be recognition that the has to be recognition that the | :27:04. | :27:05. | |
world is fundamentally fragile. world is fundamentally fragile. | :27:05. | :27:09. | |
world is fundamentally fragile. world is fundamentally fragile. | :27:09. | :27:10. | |
They have not handled as well. They They have not handled as well. They | :27:10. | :27:11. | |
They have not handled as well. They have not handled the pastoral | :27:11. | :27:15. | |
have not handled the pastoral have not handled the pastoral | :27:15. | :27:17. | |
issues well, either. But that does issues well, either. But that does | :27:17. | :27:19. | |
issues well, either. But that does not preclude the necessity to | :27:19. | :27:21. | |
not preclude the necessity to not preclude the necessity to | :27:21. | :27:24. | |
propagate ideal visions of how many propagate ideal visions of how many | :27:24. | :27:26. | |
propagate ideal visions of how many conduct herself. I do not know | :27:26. | :27:27. | |
conduct herself. I do not know conduct herself. I do not know | :27:27. | :27:27. | |
conduct herself. I do not know anybody in my circle he does not | :27:27. | :27:30. | |
anybody in my circle he does not anybody in my circle he does not | :27:30. | :27:35. | |
anybody in my circle he does not know anyone who is not divorced. If | :27:35. | :27:37. | |
know anyone who is not divorced. If know anyone who is not divorced. If | :27:37. | :27:38. | |
know anyone who is not divorced. If know anyone who is not divorced. If | :27:38. | :27:40. | |
I said to them, if I at the time I said to them, if I at the time | :27:40. | :27:42. | |
I said to them, if I at the time I said to them, if I at the time | :27:42. | :27:44. | |
you it ended into marriage, to due you it ended into marriage, to due | :27:44. | :27:45. | |
you it ended into marriage, to due expected to end in failure? Of | :27:45. | :27:55. | |
:27:55. | :27:59. | ||
expected to end in failure? Of Why do you think the Catholic | :27:59. | :28:01. | |
Why do you think the Catholic Church focused on homosexuality, | :28:01. | :28:03. | |
Church focused on homosexuality, Church focused on homosexuality, | :28:03. | :28:04. | |
rather than divorce? Many people rather than divorce? Many people | :28:04. | :28:05. | |
rather than divorce? Many people might be happy with what has | :28:05. | :28:07. | |
might be happy with what has might be happy with what has | :28:07. | :28:09. | |
happened to the Cardinal. happened to the Cardinal. | :28:09. | :28:10. | |
happened to the Cardinal. cannot legislate for people being | :28:10. | :28:12. | |
cannot legislate for people being cannot legislate for people being | :28:12. | :28:13. | |
cannot legislate for people being happy, that is part of their broken | :28:13. | :28:17. | |
happy, that is part of their broken happy, that is part of their broken | :28:17. | :28:18. | |
happy, that is part of their broken this. It seems to me that these | :28:18. | :28:19. | |
this. It seems to me that these this. It seems to me that these | :28:19. | :28:20. | |
things are cyclical. The issue was things are cyclical. The issue was | :28:21. | :28:22. | |
things are cyclical. The issue was in the public space, the Catholic | :28:22. | :28:23. | |
in the public space, the Catholic in the public space, the Catholic | :28:23. | :28:24. | |
Church had a position about that. Church had a position about that. | :28:24. | :28:28. | |
Church had a position about that. They could hardly ignore it. But | :28:28. | :28:30. | |
They could hardly ignore it. But They could hardly ignore it. But | :28:30. | :28:31. | |
the that engagement was cooked well the that engagement was cooked well | :28:31. | :28:37. | |
the that engagement was cooked well is another question. -- whether | :28:37. | :28:38. | |
is another question. -- whether is another question. -- whether | :28:38. | :28:38. | |
that engagement was given a that engagement was given a | :28:38. | :28:39. | |
that engagement was given a Crosswell is another question. But | :28:39. | :28:40. | |
Crosswell is another question. But Crosswell is another question. But | :28:40. | :28:41. | |
Crosswell is another question. But that does not mean they could not | :28:41. | :28:42. | |
that does not mean they could not that does not mean they could not | :28:42. | :28:45. | |
be engaged in public debate. be engaged in public debate. | :28:45. | :28:46. | |
be engaged in public debate. Leydon, do you think they were | :28:46. | :28:47. | |
Leydon, do you think they were Leydon, do you think they were | :28:47. | :28:49. | |
reflecting what ordinary mass cause reflecting what ordinary mass cause | :28:49. | :28:51. | |
reflecting what ordinary mass cause were thinking when hitting out at | :28:51. | :28:53. | |
were thinking when hitting out at were thinking when hitting out at | :28:53. | :28:56. | |
equal marriage? What did ordinary equal marriage? What did ordinary | :28:56. | :28:58. | |
equal marriage? What did ordinary Catholics think? Many people who | :28:58. | :29:00. | |
Catholics think? Many people who are perhaps nominally Catholic, | :29:00. | :29:04. | |
are perhaps nominally Catholic, are perhaps nominally Catholic, | :29:04. | :29:04. | |
perhaps not practising, wanted the perhaps not practising, wanted the | :29:04. | :29:05. | |
perhaps not practising, wanted the perhaps not practising, wanted the | :29:05. | :29:08. | |
issue to go away. It was a very issue to go away. It was a very | :29:08. | :29:09. | |
issue to go away. It was a very difficult issue. But as has just | :29:09. | :29:11. | |
difficult issue. But as has just difficult issue. But as has just | :29:11. | :29:11. | |
been pointed out, these are been pointed out, these are | :29:12. | :29:14. | |
difficult times and difficult difficult times and difficult | :29:14. | :29:16. | |
difficult times and difficult difficult times and difficult | :29:16. | :29:18. | |
issues. It is so important to have issues. It is so important to have | :29:18. | :29:19. | |
issues. It is so important to have ideals. Because if we take that | :29:19. | :29:21. | |
ideals. Because if we take that ideals. Because if we take that | :29:21. | :29:24. | |
away, what have we replacing it away, what have we replacing it | :29:24. | :29:26. | |
with? Essentially, the Catholic with? Essentially, the Catholic | :29:26. | :29:27. | |
with? Essentially, the Catholic with? Essentially, the Catholic | :29:27. | :29:31. | |
Church spoke out and was not alone. Church spoke out and was not alone. | :29:31. | :29:36. | |
There are organisations who There are organisations who | :29:36. | :29:37. | |
There are organisations who essentially are a rainbow coalition, | :29:37. | :29:39. | |
essentially are a rainbow coalition, essentially are a rainbow coalition, | :29:39. | :29:40. | |
essentially are a rainbow coalition, if you like, of people of fates | :29:40. | :29:41. | |
if you like, of people of fates if you like, of people of fates | :29:41. | :29:42. | |
saying this is something they do saying this is something they do | :29:42. | :29:44. | |
saying this is something they do saying this is something they do | :29:44. | :29:45. | |
not believe in. Under a lot of not believe in. Under a lot of | :29:45. | :29:48. | |
discussion about people speaking discussion about people speaking | :29:48. | :29:50. | |
discussion about people speaking out against almost sexual rights. I | :29:50. | :29:51. | |
out against almost sexual rights. I out against almost sexual rights. I | :29:51. | :29:52. | |
do not thanks speaking out for do not thanks speaking out for | :29:52. | :29:52. | |
traditional marriage automatically traditional marriage automatically | :29:53. | :29:55. | |
traditional marriage automatically means you are speaking out against | :29:55. | :29:57. | |
means you are speaking out against means you are speaking out against | :29:57. | :29:58. | |
homosexual rights. It just so homosexual rights. It just so | :29:58. | :29:59. | |
homosexual rights. It just so happens that classes on this | :29:59. | :30:00. | |
happens that classes on this happens that classes on this | :30:00. | :30:01. | |
particular issue and it has been particular issue and it has been | :30:01. | :30:03. | |
particular issue and it has been pointed out there is a difference | :30:03. | :30:05. | |
pointed out there is a difference pointed out there is a difference | :30:05. | :30:06. | |
between a line of doctrine and between a line of doctrine and | :30:06. | :30:08. | |
between a line of doctrine and pastoral care and perhaps that two | :30:08. | :30:09. | |
pastoral care and perhaps that two pastoral care and perhaps that two | :30:09. | :30:10. | |
pastoral care and perhaps that two did not go hand in hand. That is | :30:10. | :30:12. | |
did not go hand in hand. That is did not go hand in hand. That is | :30:12. | :30:13. | |
something that perhaps needs to be something that perhaps needs to be | :30:13. | :30:14. | |
something that perhaps needs to be something that perhaps needs to be | :30:14. | :30:14. | |
looked and when people look at what looked and when people look at what | :30:15. | :30:15. | |
looked and when people look at what looked and when people look at what | :30:15. | :30:18. | |
is happening here in the Church in is happening here in the Church in | :30:18. | :30:19. | |
is happening here in the Church in Scotland. Martin Johnston, many in | :30:19. | :30:20. | |
Scotland. Martin Johnston, many in Scotland. Martin Johnston, many in | :30:20. | :30:21. | |
the Church of Scotland welcomed the Church of Scotland welcomed | :30:21. | :30:22. | |
the Church of Scotland welcomed what the Catholic Church was saying | :30:22. | :30:24. | |
what the Catholic Church was saying what the Catholic Church was saying | :30:24. | :30:25. | |
about equal marriage. And in the about equal marriage. And in the | :30:25. | :30:28. | |
about equal marriage. And in the Church of Scotland, there was maybe | :30:28. | :30:31. | |
Church of Scotland, there was maybe Church of Scotland, there was maybe | :30:31. | :30:32. | |
a strong voice missing? The Church a strong voice missing? The Church | :30:32. | :30:33. | |
a strong voice missing? The Church of Scotland, like every other | :30:33. | :30:35. | |
of Scotland, like every other of Scotland, like every other | :30:35. | :30:36. | |
institution, like every other part institution, like every other part | :30:36. | :30:38. | |
institution, like every other part of Scotland, is struggling with | :30:38. | :30:41. | |
of Scotland, is struggling with of Scotland, is struggling with | :30:41. | :30:41. | |
of Scotland, is struggling with this issue. Tom Wort was right in | :30:41. | :30:44. | |
this issue. Tom Wort was right in this issue. Tom Wort was right in | :30:44. | :30:45. | |
this issue. Tom Wort was right in what he was saying. -- he was right. | :30:45. | :30:46. | |
what he was saying. -- he was right. what he was saying. -- he was right. | :30:46. | :30:49. | |
what he was saying. -- he was right. There is a need to shift the focus | :30:49. | :30:50. | |
There is a need to shift the focus There is a need to shift the focus | :30:50. | :30:51. | |
There is a need to shift the focus and for the churches Together to be | :30:51. | :30:52. | |
and for the churches Together to be and for the churches Together to be | :30:52. | :30:56. | |
focusing on core of things, those focusing on core of things, those | :30:56. | :30:57. | |
focusing on core of things, those focusing on core of things, those | :30:57. | :30:59. | |
that that the heart of the Gospel, that that the heart of the Gospel, | :30:59. | :31:01. | |
that that the heart of the Gospel, about social justice, about how we | :31:01. | :31:03. | |
about social justice, about how we about social justice, about how we | :31:03. | :31:04. | |
treat the poorest and most treat the poorest and most | :31:04. | :31:07. | |
treat the poorest and most marginalised within society. For in | :31:07. | :31:09. | |
marginalised within society. For in marginalised within society. For in | :31:09. | :31:12. | |
that space, the church, every day, that space, the church, every day, | :31:12. | :31:12. | |
that space, the church, every day, in the thousands of acts of | :31:12. | :31:15. | |
in the thousands of acts of in the thousands of acts of | :31:15. | :31:16. | |
kindness, that it is involved in kindness, that it is involved in | :31:16. | :31:17. | |
kindness, that it is involved in and its hundreds of thousands of | :31:17. | :31:19. | |
and its hundreds of thousands of and its hundreds of thousands of | :31:19. | :31:21. | |
members are involved in, there are members are involved in, there are | :31:21. | :31:23. | |
members are involved in, there are the things which continue to give | :31:23. | :31:25. | |
the things which continue to give the things which continue to give | :31:25. | :31:27. | |
the church authenticity in Scotland. the church authenticity in Scotland. | :31:27. | :31:29. | |
the church authenticity in Scotland. Catherine, the menu was speaking to, | :31:29. | :31:33. | |
Catherine, the menu was speaking to, Catherine, the menu was speaking to, | :31:33. | :31:34. | |
the victims or alleged victims of the victims or alleged victims of | :31:34. | :31:35. | |
inappropriate behaviour, what did inappropriate behaviour, what did | :31:35. | :31:36. | |
inappropriate behaviour, what did they have to say about this | :31:36. | :31:38. | |
they have to say about this they have to say about this | :31:38. | :31:43. | |
apparent hypocrisy? One of them apparent hypocrisy? One of them | :31:43. | :31:44. | |
apparent hypocrisy? One of them apparent hypocrisy? One of them | :31:45. | :31:46. | |
said it was not a witch hunt. said it was not a witch hunt. | :31:46. | :31:48. | |
said it was not a witch hunt. Absolutely not. The problem for the | :31:48. | :31:49. | |
Absolutely not. The problem for the Absolutely not. The problem for the | :31:49. | :31:50. | |
charge is of moral authority. We charge is of moral authority. We | :31:50. | :31:53. | |
charge is of moral authority. We will never know when the Catholic, | :31:53. | :31:54. | |
will never know when the Catholic, will never know when the Catholic, | :31:54. | :31:55. | |
senior Catholic clergy speak out senior Catholic clergy speak out | :31:55. | :31:56. | |
senior Catholic clergy speak out about these issues, whether they | :31:56. | :31:57. | |
about these issues, whether they about these issues, whether they | :31:57. | :31:59. | |
are really meaning them. That is are really meaning them. That is | :31:59. | :32:00. | |
are really meaning them. That is the problem for the Catholic Church. | :32:00. | :32:02. | |
the problem for the Catholic Church. the problem for the Catholic Church. | :32:02. | :32:03. | |
the problem for the Catholic Church. We do not know whether this is just | :32:03. | :32:06. | |
We do not know whether this is just We do not know whether this is just | :32:06. | :32:07. | |
the public manifestation or whether the public manifestation or whether | :32:07. | :32:08. | |
the public manifestation or whether what they are actually privately | :32:08. | :32:11. | |
what they are actually privately what they are actually privately | :32:11. | :32:12. | |
believing and practising. That is believing and practising. That is | :32:12. | :32:13. | |
believing and practising. That is the difficulty. For the men | :32:13. | :32:15. | |
the difficulty. For the men the difficulty. For the men | :32:15. | :32:15. | |
involved in this, people forget involved in this, people forget | :32:15. | :32:17. | |
involved in this, people forget just how very difficult this has | :32:17. | :32:18. | |
just how very difficult this has just how very difficult this has | :32:18. | :32:19. | |
been for them, and how courageous been for them, and how courageous | :32:19. | :32:20. | |
been for them, and how courageous been for them, and how courageous | :32:20. | :32:22. | |
they have had to be against an they have had to be against an | :32:22. | :32:24. | |
institution which governs their institution which governs their | :32:24. | :32:25. | |
institution which governs their institution which governs their | :32:25. | :32:26. | |
lives. You do not do that lightly lives. You do not do that lightly | :32:26. | :32:26. | |
lives. You do not do that lightly lives. You do not do that lightly | :32:26. | :32:27. | |
and do not do that if you are and do not do that if you are | :32:27. | :32:29. | |
and do not do that if you are trying to destroy the charge. They | :32:29. | :32:31. | |
trying to destroy the charge. They trying to destroy the charge. They | :32:31. | :32:33. | |
want to build something within the want to build something within the | :32:33. | :32:34. | |
want to build something within the church. -- destroy the church. They | :32:34. | :32:35. | |
church. -- destroy the church. They church. -- destroy the church. They | :32:35. | :32:38. | |
are wanting a new openness and are wanting a new openness and | :32:38. | :32:39. | |
are wanting a new openness and transparency. And one of the | :32:39. | :32:40. | |
transparency. And one of the transparency. And one of the | :32:40. | :32:41. | |
transparency. And one of the reasons it is very important we do | :32:41. | :32:41. | |
reasons it is very important we do reasons it is very important we do | :32:42. | :32:42. | |
not just pretend that Keith O'Brien not just pretend that Keith O'Brien | :32:42. | :32:43. | |
not just pretend that Keith O'Brien not just pretend that Keith O'Brien | :32:43. | :32:44. | |
not just pretend that Keith O'Brien is the only one is that, if you do | :32:44. | :32:47. | |
is the only one is that, if you do is the only one is that, if you do | :32:47. | :32:48. | |
is the only one is that, if you do that, you have this period of focus | :32:48. | :32:49. | |
that, you have this period of focus that, you have this period of focus | :32:49. | :32:50. | |
that, you have this period of focus on that one issue and then we can | :32:50. | :32:51. | |
on that one issue and then we can on that one issue and then we can | :32:51. | :32:51. | |
on that one issue and then we can sweep it under the carpet and say, | :32:51. | :32:52. | |
sweep it under the carpet and say, sweep it under the carpet and say, | :32:53. | :32:54. | |
sweep it under the carpet and say, thank goodness that is gone, we can | :32:54. | :32:55. | |
thank goodness that is gone, we can thank goodness that is gone, we can | :32:55. | :32:56. | |
go back to normal. The Catholic go back to normal. The Catholic | :32:56. | :32:57. | |
go back to normal. The Catholic go back to normal. The Catholic | :32:57. | :32:58. | |
Church cannot go back to normal. It Church cannot go back to normal. It | :32:58. | :33:01. | |
Church cannot go back to normal. It is important it does not. Professor | :33:01. | :33:03. | |
is important it does not. Professor is important it does not. Professor | :33:03. | :33:05. | |
Haldane, just try to recapture that Haldane, just try to recapture that | :33:05. | :33:07. | |
Haldane, just try to recapture that moral authority, which some may | :33:07. | :33:08. | |
moral authority, which some may moral authority, which some may | :33:08. | :33:08. | |
moral authority, which some may have the church did not have, but | :33:08. | :33:10. | |
have the church did not have, but have the church did not have, but | :33:10. | :33:11. | |
try to recapture that moral try to recapture that moral | :33:11. | :33:11. | |
try to recapture that moral authority over the coming weeks, | :33:11. | :33:13. | |
authority over the coming weeks, authority over the coming weeks, | :33:13. | :33:14. | |
authority over the coming weeks, months and years is going to be | :33:14. | :33:16. | |
months and years is going to be months and years is going to be | :33:16. | :33:17. | |
difficult? It will be a tremendous difficult? It will be a tremendous | :33:17. | :33:21. | |
difficult? It will be a tremendous challenge. Caton said, -- captain | :33:21. | :33:23. | |
challenge. Caton said, -- captain challenge. Caton said, -- captain | :33:23. | :33:24. | |
challenge. Caton said, -- captain said, what do we do with any | :33:24. | :33:25. | |
said, what do we do with any said, what do we do with any | :33:25. | :33:27. | |
clergyman that speaks out? We have clergyman that speaks out? We have | :33:27. | :33:29. | |
seen this with different seen this with different | :33:29. | :33:30. | |
professional groups. There have professional groups. There have | :33:30. | :33:31. | |
professional groups. There have been bad journalists, not all of | :33:31. | :33:35. | |
been bad journalists, not all of been bad journalists, not all of | :33:35. | :33:36. | |
them are bad. But politicians and them are bad. But politicians and | :33:36. | :33:38. | |
them are bad. But politicians and them are bad. But politicians and | :33:38. | :33:39. | |
so on. In general, there would be a so on. In general, there would be a | :33:39. | :33:40. | |
so on. In general, there would be a so on. In general, there would be a | :33:40. | :33:41. | |
problem that, as a result of bad problem that, as a result of bad | :33:41. | :33:43. | |
problem that, as a result of bad problems, we simply could not trust | :33:43. | :33:45. | |
problems, we simply could not trust problems, we simply could not trust | :33:45. | :33:46. | |
problems, we simply could not trust the total. This is a more prosaic - | :33:46. | :33:47. | |
the total. This is a more prosaic - the total. This is a more prosaic - | :33:47. | :33:48. | |
the total. This is a more prosaic - - this is a more pervasive issue | :33:48. | :33:49. | |
- this is a more pervasive issue - this is a more pervasive issue | :33:49. | :33:52. | |
about the loss of trust in about the loss of trust in | :33:52. | :33:52. | |
about the loss of trust in about the loss of trust in | :33:52. | :33:54. | |
institutions. What we have to do in institutions. What we have to do in | :33:54. | :33:56. | |
institutions. What we have to do in life is try to exercise discernment | :33:56. | :34:00. | |
life is try to exercise discernment life is try to exercise discernment | :34:00. | :34:01. | |
life is try to exercise discernment and good judgment. If you look at | :34:01. | :34:02. | |
and good judgment. If you look at and good judgment. If you look at | :34:02. | :34:03. | |
these men, and the authenticity of these men, and the authenticity of | :34:03. | :34:06. | |
these men, and the authenticity of what there saying, the example of | :34:06. | :34:08. | |
what there saying, the example of what there saying, the example of | :34:08. | :34:09. | |
what there saying, the example of the force is very telling some ways. | :34:09. | :34:10. | |
the force is very telling some ways. the force is very telling some ways. | :34:10. | :34:14. | |
The phenomenon is exactly the same. The phenomenon is exactly the same. | :34:14. | :34:15. | |
The phenomenon is exactly the same. So what happened is social changes | :34:15. | :34:16. | |
So what happened is social changes So what happened is social changes | :34:16. | :34:18. | |
in society surrounding the church in society surrounding the church | :34:19. | :34:21. | |
in society surrounding the church meant that ideas about lifelong | :34:21. | :34:22. | |
meant that ideas about lifelong meant that ideas about lifelong | :34:22. | :34:23. | |
marriage and so on slowly were marriage and so on slowly were | :34:23. | :34:24. | |
marriage and so on slowly were eroded. The Catholic Church held, | :34:24. | :34:25. | |
eroded. The Catholic Church held, eroded. The Catholic Church held, | :34:25. | :34:26. | |
eroded. The Catholic Church held, and continues to hold, to a certain | :34:26. | :34:30. | |
and continues to hold, to a certain and continues to hold, to a certain | :34:30. | :34:30. | |
and continues to hold, to a certain view, which it clearly is out of | :34:30. | :34:31. | |
view, which it clearly is out of view, which it clearly is out of | :34:31. | :34:32. | |
step with society, and the same step with society, and the same | :34:32. | :34:34. | |
step with society, and the same thing has happened with regard to | :34:34. | :34:36. | |
thing has happened with regard to thing has happened with regard to | :34:36. | :34:38. | |
same-sex relationships. The are two same-sex relationships. The are two | :34:38. | :34:40. | |
possibilities. Possibly three. One possibilities. Possibly three. One | :34:40. | :34:41. | |
possibilities. Possibly three. One possibilities. Possibly three. One | :34:41. | :34:44. | |
is the charge says what it has is the charge says what it has | :34:44. | :34:44. | |
is the charge says what it has always says, two is it abandons | :34:44. | :34:45. | |
always says, two is it abandons always says, two is it abandons | :34:46. | :34:47. | |
always says, two is it abandons what it has said, which it will not | :34:47. | :34:49. | |
what it has said, which it will not what it has said, which it will not | :34:49. | :34:50. | |
what it has said, which it will not what it has said, which it will not | :34:50. | :34:51. | |
do, and three is to work out how it do, and three is to work out how it | :34:51. | :34:53. | |
mediates the relationship between mediates the relationship between | :34:53. | :34:54. | |
mediates the relationship between what it proposes is it its | :34:54. | :34:55. | |
what it proposes is it its what it proposes is it its | :34:55. | :34:56. | |
understanding of the goods of human understanding of the goods of human | :34:57. | :34:58. | |
understanding of the goods of human life and treating the realities | :34:58. | :34:59. | |
life and treating the realities life and treating the realities | :34:59. | :35:00. | |
that the society around it has that the society around it has | :35:01. | :35:02. | |
that the society around it has that the society around it has | :35:02. | :35:03. | |
changed. It has had to do that with changed. It has had to do that with | :35:03. | :35:04. | |
changed. It has had to do that with divorce, still struggles to do that, | :35:04. | :35:06. | |
divorce, still struggles to do that, divorce, still struggles to do that, | :35:06. | :35:07. | |
divorce, still struggles to do that, and had to do that with the | :35:07. | :35:08. | |
and had to do that with the question of same-sex relationships. | :35:08. | :35:10. | |
question of same-sex relationships. question of same-sex relationships. | :35:10. | :35:11. | |
question of same-sex relationships. It is important to see there would | :35:11. | :35:12. | |
It is important to see there would It is important to see there would | :35:12. | :35:13. | |
It is important to see there would be no role for the church if it | :35:13. | :35:17. | |
be no role for the church if it be no role for the church if it | :35:17. | :35:17. | |
simply retreated into the margins simply retreated into the margins | :35:17. | :35:19. | |
simply retreated into the margins of social welfare provision that | :35:19. | :35:20. | |
of social welfare provision that non religious institutions can | :35:20. | :35:26. | |
non religious institutions can non religious institutions can | :35:26. | :35:27. | |
non religious institutions can provide. The idea or -- there is no | :35:27. | :35:28. | |
provide. The idea or -- there is no provide. The idea or -- there is no | :35:28. | :35:29. | |
future for Christianity is simply future for Christianity is simply | :35:29. | :35:31. | |
future for Christianity is simply future for Christianity is simply | :35:31. | :35:31. | |
backing away from what are known as backing away from what are known as | :35:31. | :35:33. | |
backing away from what are known as the heart teachings. Looking at | :35:33. | :35:37. | |
the heart teachings. Looking at moral authority, and your | :35:37. | :35:38. | |
moral authority, and your suggestion in the newspapers | :35:38. | :35:40. | |
suggestion in the newspapers suggestion in the newspapers | :35:40. | :35:41. | |
yesterday is that priests signed up yesterday is that priests signed up | :35:41. | :35:44. | |
yesterday is that priests signed up by our celibacy, with a written | :35:44. | :35:46. | |
by our celibacy, with a written by our celibacy, with a written | :35:46. | :35:47. | |
statement. This has to be cleared statement. This has to be cleared | :35:47. | :35:48. | |
statement. This has to be cleared statement. This has to be cleared | :35:48. | :35:49. | |
up. I came forward with a set of up. I came forward with a set of | :35:49. | :35:50. | |
up. I came forward with a set of proposals some people are reeling | :35:50. | :35:51. | |
proposals some people are reeling proposals some people are reeling | :35:51. | :35:54. | |
from, which are very radical, but from, which are very radical, but | :35:54. | :35:55. | |
from, which are very radical, but from, which are very radical, but | :35:55. | :35:56. | |
not easy for the church. In some not easy for the church. In some | :35:56. | :35:58. | |
not easy for the church. In some ways, they are more challenging, | :35:58. | :36:00. | |
ways, they are more challenging, involving much more profound | :36:00. | :36:02. | |
involving much more profound involving much more profound | :36:02. | :36:03. | |
changes within the church than changes within the church than | :36:03. | :36:04. | |
changes within the church than could be occasioned by this single | :36:04. | :36:07. | |
could be occasioned by this single could be occasioned by this single | :36:07. | :36:08. | |
scandal. The church cannot go back scandal. The church cannot go back | :36:08. | :36:12. | |
scandal. The church cannot go back as if nothing has happened. These | :36:12. | :36:13. | |
as if nothing has happened. These proposals... Under the current | :36:14. | :36:15. | |
proposals... Under the current circumstances, priests are not | :36:15. | :36:17. | |
circumstances, priests are not circumstances, priests are not | :36:17. | :36:17. | |
circumstances, priests are not required to make up by two of | :36:17. | :36:18. | |
required to make up by two of required to make up by two of | :36:19. | :36:22. | |
celibacy. They are making a promise. celibacy. They are making a promise. | :36:22. | :36:23. | |
celibacy. They are making a promise. celibacy. They are making a promise. | :36:23. | :36:26. | |
-- to make a vow of celibacy. One -- to make a vow of celibacy. One | :36:26. | :36:27. | |
-- to make a vow of celibacy. One -- to make a vow of celibacy. One | :36:27. | :36:28. | |
of the things that might be done is of the things that might be done is | :36:28. | :36:32. | |
to face priests individually, to face priests individually, | :36:32. | :36:33. | |
to face priests individually, within the context of a private | :36:33. | :36:35. | |
within the context of a private within the context of a private | :36:35. | :36:35. | |
within the context of a private setting, and ask them if they feel | :36:35. | :36:37. | |
setting, and ask them if they feel setting, and ask them if they feel | :36:37. | :36:38. | |
setting, and ask them if they feel they can continue in the Prix sud | :36:38. | :36:39. | |
they can continue in the Prix sud they can continue in the Prix sud | :36:39. | :36:40. | |
given the requirement of celibacy given the requirement of celibacy | :36:40. | :36:42. | |
given the requirement of celibacy that they have undertaken. Thus | :36:42. | :36:43. | |
that they have undertaken. Thus that they have undertaken. Thus | :36:43. | :36:44. | |
continue in the priesthood. If they continue in the priesthood. If they | :36:44. | :36:47. | |
continue in the priesthood. If they say they cannot, the church should | :36:47. | :36:48. | |
say they cannot, the church should say they cannot, the church should | :36:48. | :36:49. | |
say they cannot, the church should assist them to find a way out of | :36:49. | :36:52. | |
assist them to find a way out of assist them to find a way out of | :36:52. | :36:54. | |
the Church. The trouble with that, the Church. The trouble with that, | :36:54. | :36:55. | |
the Church. The trouble with that, if you had asked Cardinal Keith | :36:55. | :36:56. | |
if you had asked Cardinal Keith if you had asked Cardinal Keith | :36:56. | :36:57. | |
O'Brien two years ago, are you O'Brien two years ago, are you | :36:57. | :36:58. | |
O'Brien two years ago, are you struggling with celibacy, and would | :36:58. | :37:00. | |
struggling with celibacy, and would struggling with celibacy, and would | :37:00. | :37:01. | |
struggling with celibacy, and would you like to leave the church? What | :37:01. | :37:02. | |
you like to leave the church? What you like to leave the church? What | :37:02. | :37:03. | |
you like to leave the church? What do you think he would have said? | :37:03. | :37:04. | |
do you think he would have said? do you think he would have said? | :37:04. | :37:05. | |
do you think he would have said? Part of the problem of that is, if | :37:05. | :37:06. | |
Part of the problem of that is, if Part of the problem of that is, if | :37:06. | :37:07. | |
Part of the problem of that is, if this sort of thing I am talking | :37:07. | :37:08. | |
this sort of thing I am talking this sort of thing I am talking | :37:08. | :37:10. | |
this sort of thing I am talking about was done in earlier, we would | :37:10. | :37:11. | |
about was done in earlier, we would about was done in earlier, we would | :37:11. | :37:12. | |
about was done in earlier, we would not be in the situation. I am not | :37:12. | :37:13. | |
not be in the situation. I am not not be in the situation. I am not | :37:14. | :37:15. | |
talking about any sort of public talking about any sort of public | :37:15. | :37:18. | |
talking about any sort of public holding to account, but an internal, | :37:18. | :37:19. | |
holding to account, but an internal, holding to account, but an internal, | :37:19. | :37:20. | |
private and confidential forum in private and confidential forum in | :37:20. | :37:22. | |
private and confidential forum in which people can do this. Terrible | :37:22. | :37:25. | |
which people can do this. Terrible which people can do this. Terrible | :37:25. | :37:26. | |
which people can do this. Terrible as this is, they will be many | :37:26. | :37:27. | |
as this is, they will be many as this is, they will be many | :37:27. | :37:28. | |
as this is, they will be many clergy who would feel relief in a | :37:28. | :37:29. | |
clergy who would feel relief in a clergy who would feel relief in a | :37:29. | :37:32. | |
clergy who would feel relief in a way. An issue that, as you say, | :37:32. | :37:33. | |
way. An issue that, as you say, way. An issue that, as you say, | :37:33. | :37:34. | |
way. An issue that, as you say, that is the largest two. It is | :37:34. | :37:35. | |
that is the largest two. It is that is the largest two. It is | :37:35. | :37:36. | |
being brought before us and they being brought before us and they | :37:36. | :37:37. | |
being brought before us and they will have to think about their | :37:37. | :37:39. | |
will have to think about their will have to think about their | :37:40. | :37:41. | |
situation. And away, we can begin situation. And away, we can begin | :37:41. | :37:42. | |
situation. And away, we can begin to have the kind of conversation | :37:42. | :37:44. | |
to have the kind of conversation to have the kind of conversation | :37:44. | :37:47. | |
that is long overdue. Tom French, that is long overdue. Tom French, | :37:47. | :37:47. | |
that is long overdue. Tom French, do you believe that church had | :37:48. | :37:48. | |
do you believe that church had do you believe that church had | :37:48. | :37:49. | |
moral authority before this? That moral authority before this? That | :37:49. | :37:51. | |
moral authority before this? That moral authority before this? That | :37:51. | :37:52. | |
is the issue. The church has a lot is the issue. The church has a lot | :37:52. | :37:53. | |
is the issue. The church has a lot is the issue. The church has a lot | :37:53. | :37:54. | |
of very good things. It does a lot of very good things. It does a lot | :37:54. | :37:56. | |
of very good things. It does a lot of very good things. It does a lot | :37:56. | :37:58. | |
of good things. But the problem is, of good things. But the problem is, | :37:58. | :37:59. | |
of good things. But the problem is, of good things. But the problem is, | :37:59. | :38:03. | |
because of the focus it has put one because of the focus it has put one | :38:03. | :38:04. | |
because of the focus it has put one attacking issues like gay equality, | :38:04. | :38:06. | |
attacking issues like gay equality, attacking issues like gay equality, | :38:06. | :38:07. | |
that has been subsumed. The church that has been subsumed. The church | :38:07. | :38:09. | |
that has been subsumed. The church has led campaigns against much of | :38:09. | :38:10. | |
has led campaigns against much of has led campaigns against much of | :38:10. | :38:11. | |
the steps towards equality we have the steps towards equality we have | :38:11. | :38:13. | |
the steps towards equality we have the steps towards equality we have | :38:13. | :38:14. | |
seen over the last 15 years, the seen over the last 15 years, the | :38:14. | :38:15. | |
seen over the last 15 years, the repeal of Section 28, civil | :38:15. | :38:17. | |
repeal of Section 28, civil repeal of Section 28, civil | :38:17. | :38:19. | |
partnerships, and so on. Recently, partnerships, and so on. Recently, | :38:19. | :38:20. | |
partnerships, and so on. Recently, partnerships, and so on. Recently, | :38:20. | :38:20. | |
we have seen them spend tens of we have seen them spend tens of | :38:20. | :38:21. | |
we have seen them spend tens of we have seen them spend tens of | :38:21. | :38:22. | |
thousands of pounds on the issue of thousands of pounds on the issue of | :38:22. | :38:23. | |
thousands of pounds on the issue of same-sex marriage. A lot of | :38:24. | :38:26. | |
same-sex marriage. A lot of ordinary Catholics, many supporting | :38:26. | :38:27. | |
ordinary Catholics, many supporting ordinary Catholics, many supporting | :38:27. | :38:28. | |
seen six marriage, will wonder what seen six marriage, will wonder what | :38:28. | :38:30. | |
seen six marriage, will wonder what their money is going towards. Is | :38:30. | :38:32. | |
their money is going towards. Is their money is going towards. Is | :38:32. | :38:33. | |
this really what they joined the this really what they joined the | :38:33. | :38:35. | |
this really what they joined the church to take forward? James | :38:35. | :38:36. | |
church to take forward? James Conroy, younger people watching | :38:36. | :38:40. | |
Conroy, younger people watching Conroy, younger people watching | :38:40. | :38:41. | |
this, watching the sea date evolve this, watching the sea date evolve | :38:41. | :38:45. | |
in Catholic schools, perhaps in Catholic schools, perhaps | :38:45. | :38:45. | |
in Catholic schools, perhaps younger priests, what will be the | :38:46. | :38:46. | |
younger priests, what will be the younger priests, what will be the | :38:46. | :38:51. | |
making of this? -- watching this making of this? -- watching this | :38:51. | :38:52. | |
making of this? -- watching this debate evolve. I think they will | :38:52. | :38:53. | |
debate evolve. I think they will debate evolve. I think they will | :38:53. | :38:55. | |
display what the population in display what the population in | :38:55. | :38:57. | |
display what the population in general display, which is confusion. | :38:57. | :38:59. | |
general display, which is confusion. general display, which is confusion. | :38:59. | :39:00. | |
Some incomprehension. But by the Some incomprehension. But by the | :39:00. | :39:04. | |
Some incomprehension. But by the same token, you have to remember | :39:04. | :39:04. | |
same token, you have to remember same token, you have to remember | :39:04. | :39:06. | |
that young people in Catholic that young people in Catholic | :39:06. | :39:07. | |
that young people in Catholic schools are largely like young | :39:07. | :39:08. | |
schools are largely like young people throughout Scotland, with | :39:08. | :39:09. | |
people throughout Scotland, with people throughout Scotland, with | :39:09. | :39:10. | |
people throughout Scotland, with the same kinds of access to the | :39:10. | :39:11. | |
the same kinds of access to the the same kinds of access to the | :39:11. | :39:13. | |
media and same kind of cultural media and same kind of cultural | :39:13. | :39:15. | |
media and same kind of cultural media and same kind of cultural | :39:15. | :39:16. | |
forces, the same sets of ideas, the forces, the same sets of ideas, the | :39:16. | :39:18. | |
forces, the same sets of ideas, the same clothes, music, same social | :39:18. | :39:20. | |
same clothes, music, same social same clothes, music, same social | :39:20. | :39:23. | |
practices. They are not unique. But practices. They are not unique. But | :39:23. | :39:25. | |
practices. They are not unique. But practices. They are not unique. But | :39:25. | :39:27. | |
what Catholic schools have to do is what Catholic schools have to do is | :39:27. | :39:28. | |
what Catholic schools have to do is help those young people who are | :39:28. | :39:31. | |
help those young people who are help those young people who are | :39:32. | :39:33. | |
members of the Catholic Church to members of the Catholic Church to | :39:33. | :39:35. | |
address with subtlety and address with subtlety and | :39:35. | :39:38. | |
sophistication these very difficult sophistication these very difficult | :39:38. | :39:39. | |
sophistication these very difficult issues, because John is right. It | :39:39. | :39:40. | |
issues, because John is right. It issues, because John is right. It | :39:40. | :39:41. | |
issues, because John is right. It is not that the church is going to | :39:41. | :39:42. | |
is not that the church is going to is not that the church is going to | :39:42. | :39:44. | |
say tomorrow, we were all wrong say tomorrow, we were all wrong | :39:44. | :39:45. | |
say tomorrow, we were all wrong say tomorrow, we were all wrong | :39:45. | :39:46. | |
about this and if only we had about this and if only we had | :39:46. | :39:47. | |
about this and if only we had about this and if only we had | :39:47. | :39:47. | |
realised we were wrong we would not realised we were wrong we would not | :39:47. | :39:51. | |
realised we were wrong we would not have got into this. No, they | :39:51. | :39:52. | |
have got into this. No, they have got into this. No, they | :39:52. | :39:53. | |
believe seven things about human believe seven things about human | :39:53. | :39:55. | |
beings and relationships. Whether beings and relationships. Whether | :39:55. | :39:56. | |
beings and relationships. Whether they are ultimately, in the great | :39:56. | :39:58. | |
they are ultimately, in the great they are ultimately, in the great | :39:58. | :39:59. | |
scheme of things, vital rank is scheme of things, vital rank is | :39:59. | :39:59. | |
scheme of things, vital rank is secondary. This is what they | :39:59. | :40:04. | |
secondary. This is what they secondary. This is what they | :40:04. | :40:05. | |
believe. Asking someone to turn believe. Asking someone to turn | :40:05. | :40:06. | |
believe. Asking someone to turn believe. Asking someone to turn | :40:06. | :40:08. | |
their beliefs upside down is not an their beliefs upside down is not an | :40:08. | :40:08. | |
their beliefs upside down is not an their beliefs upside down is not an | :40:08. | :40:09. | |
option, either in a school or the option, either in a school or the | :40:09. | :40:10. | |
option, either in a school or the church, so schools will have to | :40:10. | :40:11. | |
church, so schools will have to church, so schools will have to | :40:12. | :40:14. | |
deal with it, its complexity and deal with it, its complexity and | :40:14. | :40:15. | |
deal with it, its complexity and deal with it, its complexity and | :40:15. | :40:17. | |
deal with it with subtlety and try deal with it with subtlety and try | :40:17. | :40:18. | |
deal with it with subtlety and try to educate people who are largely | :40:18. | :40:20. | |
to educate people who are largely be religiously literate, making | :40:20. | :40:24. | |
be religiously literate, making them more religiously literate. | :40:24. | :40:26. | |
them more religiously literate. them more religiously literate. | :40:26. | :40:27. | |
Many Catholics excited about the Many Catholics excited about the | :40:27. | :40:28. | |
Many Catholics excited about the Many Catholics excited about the | :40:28. | :40:29. | |
election of a new pope. What kind election of a new pope. What kind | :40:29. | :40:30. | |
election of a new pope. What kind election of a new pope. What kind | :40:30. | :40:31. | |
election of a new pope. What kind of man does that have to be to take | :40:31. | :40:33. | |
of man does that have to be to take of man does that have to be to take | :40:33. | :40:35. | |
the church forward? Some people the church forward? Some people | :40:35. | :40:36. | |
the church forward? Some people spoke about hoping for a liberal | :40:36. | :40:37. | |
spoke about hoping for a liberal spoke about hoping for a liberal | :40:37. | :40:39. | |
man. That is probably rather man. That is probably rather | :40:39. | :40:41. | |
man. That is probably rather man. That is probably rather | :40:41. | :40:41. | |
unlikely. And also not how I would unlikely. And also not how I would | :40:41. | :40:43. | |
unlikely. And also not how I would unlikely. And also not how I would | :40:43. | :40:44. | |
view the church in terms of liberal view the church in terms of liberal | :40:44. | :40:45. | |
view the church in terms of liberal and conservative. We are one | :40:45. | :40:46. | |
and conservative. We are one and conservative. We are one | :40:46. | :40:48. | |
universal church. I do not speak universal church. I do not speak | :40:48. | :40:50. | |
universal church. I do not speak universal church. I do not speak | :40:50. | :40:51. | |
for the Catholic Church, but for an for the Catholic Church, but for an | :40:51. | :40:52. | |
independent newspaper that follows independent newspaper that follows | :40:52. | :40:54. | |
independent newspaper that follows closely what the church does. The | :40:55. | :40:57. | |
closely what the church does. The closely what the church does. The | :40:57. | :40:59. | |
closely what the church does. The closely what the church does. The | :40:59. | :40:59. | |
hope of a new pope would not be to hope of a new pope would not be to | :40:59. | :41:00. | |
hope of a new pope would not be to rush from these issues, but to | :41:00. | :41:02. | |
rush from these issues, but to rush from these issues, but to | :41:02. | :41:06. | |
confront these issues head on. And confront these issues head on. And | :41:06. | :41:08. | |
confront these issues head on. And confront these issues head on. And | :41:08. | :41:09. | |
whoever takes that roll on, we will whoever takes that roll on, we will | :41:09. | :41:10. | |
whoever takes that roll on, we will whoever takes that roll on, we will | :41:10. | :41:11. | |
keep them in a off thoughts and keep them in a off thoughts and | :41:11. | :41:12. | |
prayers, because these are prayers, because these are | :41:12. | :41:14. | |
prayers, because these are difficult times. -- keep them in | :41:14. | :41:15. | |
difficult times. -- keep them in difficult times. -- keep them in | :41:15. | :41:16. | |
our thoughts and prayers. The our thoughts and prayers. The | :41:16. | :41:17. | |
our thoughts and prayers. The person should be chosen for their | :41:17. | :41:18. | |
person should be chosen for their merits, the spirituality, | :41:19. | :41:22. | |
merits, the spirituality, leadership, but not along | :41:22. | :41:24. | |
leadership, but not along geographical or political lines. | :41:24. | :41:26. | |
geographical or political lines. geographical or political lines. | :41:26. | :41:27. | |
Ultimately, some people do not Ultimately, some people do not | :41:27. | :41:28. | |
Ultimately, some people do not understand what happens in the | :41:28. | :41:30. | |
understand what happens in the understand what happens in the | :41:30. | :41:31. | |
conclave. There is a misconception conclave. There is a misconception | :41:31. | :41:32. | |
conclave. There is a misconception that the Holy spirit chooses the | :41:32. | :41:34. | |
that the Holy spirit chooses the that the Holy spirit chooses the | :41:35. | :41:35. | |
that the Holy spirit chooses the new pope, but I hope the Holy | :41:35. | :41:36. | |
new pope, but I hope the Holy new pope, but I hope the Holy | :41:36. | :41:37. | |
spirit offers guidance to the spirit offers guidance to the | :41:37. | :41:38. | |
spirit offers guidance to the cardinals who are in this difficult | :41:38. | :41:41. | |
cardinals who are in this difficult cardinals who are in this difficult | :41:41. | :41:41. | |
cardinals who are in this difficult position. I hope, when the new pope | :41:41. | :41:42. | |
position. I hope, when the new pope position. I hope, when the new pope | :41:42. | :41:44. | |
is installed, Scotland will be very is installed, Scotland will be very | :41:44. | :41:46. | |
is installed, Scotland will be very much one of the first priorities, | :41:46. | :41:47. | |
much one of the first priorities, much one of the first priorities, | :41:47. | :41:48. | |
much one of the first priorities, because we have a number of diocese | :41:48. | :41:50. | |
because we have a number of diocese here without Vatican appointed | :41:50. | :41:52. | |
here without Vatican appointed here without Vatican appointed | :41:52. | :41:53. | |
spiritual leaders. That has been spiritual leaders. That has been | :41:53. | :41:54. | |
spiritual leaders. That has been spiritual leaders. That has been | :41:54. | :41:56. | |
going on for too long. John Haldane, going on for too long. John Haldane, | :41:56. | :41:57. | |
going on for too long. John Haldane, going on for too long. John Haldane, | :41:57. | :41:59. | |
that is the key point. Will there that is the key point. Will there | :41:59. | :42:03. | |
that is the key point. Will there that is the key point. Will there | :42:03. | :42:04. | |
be reform in Scotland? Will we ever be reform in Scotland? Will we ever | :42:04. | :42:05. | |
be reform in Scotland? Will we ever see another cardinal again in | :42:05. | :42:15. | |
:42:15. | :42:25. | ||
I see this as an opportunity. A I see this as an opportunity. A | :42:25. | :42:27. | |
I see this as an opportunity. A finger want to think very seriously | :42:27. | :42:28. | |
finger want to think very seriously finger want to think very seriously | :42:28. | :42:29. | |
finger want to think very seriously as to be whether they want to fill | :42:29. | :42:31. | |
as to be whether they want to fill as to be whether they want to fill | :42:31. | :42:35. | |
as to be whether they want to fill all these up again. We are any new | :42:35. | :42:36. | |
all these up again. We are any new all these up again. We are any new | :42:36. | :42:37. | |
century and particularly in view of century and particularly in view of | :42:37. | :42:38. | |
century and particularly in view of century and particularly in view of | :42:38. | :42:40. | |
this, but not just because of that, this, but not just because of that, | :42:40. | :42:41. | |
this, but not just because of that, this, but not just because of that, | :42:41. | :42:43. | |
I think we will have to think very I think we will have to think very | :42:43. | :42:44. | |
I think we will have to think very seriously about how it will | :42:44. | :42:48. | |
seriously about how it will seriously about how it will | :42:48. | :42:49. | |
structure itself. As regards the structure itself. As regards the | :42:49. | :42:50. | |
structure itself. As regards the structure itself. As regards the | :42:50. | :42:52. | |
new election of a new Pope, the new election of a new Pope, the | :42:52. | :42:53. | |
new election of a new Pope, the conclave has the very challenging | :42:53. | :42:56. | |
conclave has the very challenging conclave has the very challenging | :42:56. | :42:57. | |
decisions. Whoever is elected, I decisions. Whoever is elected, I | :42:57. | :42:58. | |
decisions. Whoever is elected, I think you will see diversification | :42:58. | :43:01. | |
think you will see diversification think you will see diversification | :43:01. | :43:09. | |
of the different rules of the of the different rules of the | :43:09. | :43:11. | |
of the different rules of the Office. I think we are beginning | :43:11. | :43:12. | |
Office. I think we are beginning Office. I think we are beginning | :43:12. | :43:14. | |
Office. I think we are beginning the new fees, I suspect, in the | :43:14. | :43:15. | |
the new fees, I suspect, in the the new fees, I suspect, in the | :43:15. | :43:17. | |
history of the Cartholic Church. history of the Cartholic Church. | :43:17. | :43:19. | |
history of the Cartholic Church. history of the Cartholic Church. | :43:19. | :43:19. | |
What about the future of the Church What about the future of the Church | :43:20. | :43:21. | |
What about the future of the Church of Scotland as regards as strong | :43:21. | :43:30. | |
of Scotland as regards as strong of Scotland as regards as strong | :43:30. | :43:31. | |
leadership. The Moderator, it was leadership. The Moderator, it was | :43:31. | :43:33. | |
leadership. The Moderator, it was felt, could not compete with the | :43:33. | :43:37. | |
felt, could not compete with the felt, could not compete with the | :43:38. | :43:39. | |
felt, could not compete with the Cardinal in that arena. I thing one | :43:39. | :43:41. | |
Cardinal in that arena. I thing one Cardinal in that arena. I thing one | :43:41. | :43:42. | |
Cardinal in that arena. I thing one of the things that the last these | :43:42. | :43:43. | |
of the things that the last these of the things that the last these | :43:43. | :43:44. | |
of the things that the last these have shown us is that if you talk | :43:44. | :43:45. | |
have shown us is that if you talk have shown us is that if you talk | :43:45. | :43:46. | |
have shown us is that if you talk about the church and place at all | :43:46. | :43:48. | |
about the church and place at all about the church and place at all | :43:48. | :43:50. | |
and one person, other than cheeses, and one person, other than cheeses, | :43:50. | :43:54. | |
and one person, other than cheeses, and one person, other than cheeses, | :43:54. | :43:56. | |
then we have a problem. -- other then we have a problem. -- other | :43:56. | :44:01. | |
then we have a problem. -- other then we have a problem. -- other | :44:01. | :44:01. | |
than a Jesus Christ. I think we than a Jesus Christ. I think we | :44:01. | :44:03. | |
than a Jesus Christ. I think we than a Jesus Christ. I think we | :44:03. | :44:03. | |
want to say we have the moderator want to say we have the moderator | :44:04. | :44:07. | |
want to say we have the moderator want to say we have the moderator | :44:07. | :44:08. | |
who is first among equals and whose who is first among equals and whose | :44:08. | :44:09. | |
who is first among equals and whose life is about moderating the life | :44:09. | :44:11. | |
life is about moderating the life life is about moderating the life | :44:11. | :44:12. | |
life is about moderating the life of the Church, not this is actually | :44:12. | :44:13. | |
of the Church, not this is actually of the Church, not this is actually | :44:13. | :44:14. | |
of the Church, not this is actually a be leading it, is actually a | :44:14. | :44:16. | |
a be leading it, is actually a a be leading it, is actually a | :44:16. | :44:20. | |
model which might make things more model which might make things more | :44:20. | :44:21. | |
model which might make things more difficult for you, and two, because | :44:21. | :44:22. | |
difficult for you, and two, because difficult for you, and two, because | :44:22. | :44:24. | |
difficult for you, and two, because you would want the one person to | :44:24. | :44:25. | |
you would want the one person to you would want the one person to | :44:25. | :44:26. | |
represent and speak on behalf of represent and speak on behalf of | :44:26. | :44:28. | |
represent and speak on behalf of the Church of Scotland, when in | :44:28. | :44:30. | |
the Church of Scotland, when in the Church of Scotland, when in | :44:31. | :44:32. | |
actual fact, people we speak on actual fact, people we speak on | :44:32. | :44:34. | |
actual fact, people we speak on behalf of the Church of Scotland | :44:34. | :44:36. | |
behalf of the Church of Scotland behalf of the Church of Scotland | :44:36. | :44:37. | |
behalf of the Church of Scotland are its 500,000 members and the do | :44:37. | :44:39. | |
are its 500,000 members and the do are its 500,000 members and the do | :44:39. | :44:40. | |
are its 500,000 members and the do that the end, D out, in the wavy | :44:40. | :44:41. | |
that the end, D out, in the wavy that the end, D out, in the wavy | :44:41. | :44:46. | |
that the end, D out, in the wavy seek to live their lives. It is | :44:46. | :44:47. | |
seek to live their lives. It is interesting Katharina that one | :44:47. | :44:49. | |
interesting Katharina that one interesting Katharina that one | :44:49. | :44:50. | |
person coming out of church said person coming out of church said | :44:50. | :44:51. | |
person coming out of church said person coming out of church said | :44:51. | :44:55. | |
their faith was in got and not in their faith was in got and not in | :44:55. | :44:56. | |
their faith was in got and not in Bishop's. How do you think they | :44:56. | :44:58. | |
Bishop's. How do you think they Bishop's. How do you think they | :44:58. | :44:59. | |
Bishop's. How do you think they will cope with this? And how will | :44:59. | :45:00. | |
will cope with this? And how will will cope with this? And how will | :45:00. | :45:01. | |
remain you had been interviewing remain you had been interviewing | :45:01. | :45:06. | |
remain you had been interviewing remain you had been interviewing | :45:06. | :45:07. | |
cope with this in the future? cope with this in the future? | :45:07. | :45:08. | |
cope with this in the future? thing, when you look at the | :45:08. | :45:10. | |
thing, when you look at the thing, when you look at the | :45:10. | :45:11. | |
thing, when you look at the strength of the Church, it is in | :45:11. | :45:12. | |
strength of the Church, it is in strength of the Church, it is in | :45:12. | :45:16. | |
the ordinary people. I think when the ordinary people. I think when | :45:16. | :45:17. | |
the ordinary people. I think when the ordinary people. I think when | :45:17. | :45:18. | |
you see a crisis created because it you see a crisis created because it | :45:18. | :45:19. | |
you see a crisis created because it you see a crisis created because it | :45:19. | :45:20. | |
is the senior figure and it is the is the senior figure and it is the | :45:20. | :45:22. | |
is the senior figure and it is the cardinal, I think it is that | :45:22. | :45:24. | |
cardinal, I think it is that cardinal, I think it is that | :45:24. | :45:25. | |
hierarchy which has created a lot hierarchy which has created a lot | :45:25. | :45:27. | |
hierarchy which has created a lot of the difficulties within the | :45:28. | :45:28. | |
of the difficulties within the of the difficulties within the | :45:28. | :45:31. | |
Cartholic Church I think there was Cartholic Church I think there was | :45:31. | :45:32. | |
Cartholic Church I think there was a very important works in the | :45:32. | :45:33. | |
a very important works in the Archbishop Philip Tartaglia sermon, | :45:33. | :45:37. | |
Archbishop Philip Tartaglia sermon, Archbishop Philip Tartaglia sermon, | :45:37. | :45:37. | |
Archbishop Philip Tartaglia sermon, which was humble. The one thing I | :45:37. | :45:39. | |
which was humble. The one thing I which was humble. The one thing I | :45:39. | :45:40. | |
which was humble. The one thing I would like to see from the new Pope | :45:40. | :45:42. | |
would like to see from the new Pope would like to see from the new Pope | :45:42. | :45:44. | |
was not just humility but was was not just humility but was | :45:44. | :45:45. | |
concentrating not on the concentrating not on the | :45:45. | :45:46. | |
concentrating not on the institution but on the people who | :45:46. | :45:48. | |
institution but on the people who institution but on the people who | :45:48. | :45:49. | |
institution but on the people who make up the institution. It is the | :45:49. | :45:50. | |
make up the institution. It is the make up the institution. It is the | :45:50. | :45:51. | |
make up the institution. It is the people we have seen who have been | :45:51. | :45:54. | |
people we have seen who have been people we have seen who have been | :45:54. | :45:55. | |
harmed and wrong by the Catholic harmed and wrong by the Catholic | :45:55. | :45:56. | |
harmed and wrong by the Catholic harmed and wrong by the Catholic | :45:56. | :45:57. | |
Church and I am thinking of the Church and I am thinking of the | :45:57. | :45:58. | |
Church and I am thinking of the many thousands of children being | :45:58. | :46:01. | |
many thousands of children being many thousands of children being | :46:01. | :46:02. | |
many thousands of children being abused, I do not see Cardinal Keith | :46:02. | :46:03. | |
abused, I do not see Cardinal Keith abused, I do not see Cardinal Keith | :46:03. | :46:04. | |
O'Brien been a more serious crisis O'Brien been a more serious crisis | :46:04. | :46:05. | |
O'Brien been a more serious crisis O'Brien been a more serious crisis | :46:05. | :46:06. | |
than that of the children. I think than that of the children. I think | :46:06. | :46:08. | |
than that of the children. I think than that of the children. I think | :46:08. | :46:09. | |
that has been the crisis in the that has been the crisis in the | :46:09. | :46:10. | |
that has been the crisis in the that has been the crisis in the | :46:10. | :46:11. | |
Catholic Church for a long time. It Catholic Church for a long time. It | :46:11. | :46:14. | |
Catholic Church for a long time. It Catholic Church for a long time. It | :46:14. | :46:14. | |
is the Church's desire to cover up is the Church's desire to cover up | :46:14. | :46:15. | |
is the Church's desire to cover up and protect itself rather than the | :46:15. | :46:16. | |
and protect itself rather than the and protect itself rather than the | :46:16. | :46:17. | |
and protect itself rather than the people which has led to so many | :46:17. | :46:19. | |
people which has led to so many people which has led to so many | :46:19. | :46:20. | |
people which has led to so many problems. If the new ball was to do | :46:20. | :46:21. | |
problems. If the new ball was to do problems. If the new ball was to do | :46:21. | :46:22. | |
problems. If the new ball was to do anything, I would hope he would do | :46:22. | :46:27. | |
anything, I would hope he would do anything, I would hope he would do | :46:27. | :46:33. | |
anything, I would hope he would do that. -- the new Pope. I think the | :46:33. | :46:34. | |
that. -- the new Pope. I think the that. -- the new Pope. I think the | :46:34. | :46:36. | |
that. -- the new Pope. I think the real crisis has been the issue of | :46:36. | :46:37. | |
real crisis has been the issue of real crisis has been the issue of | :46:37. | :46:39. | |
real crisis has been the issue of child abuse. It is not just any | :46:39. | :46:41. | |
child abuse. It is not just any child abuse. It is not just any | :46:41. | :46:43. | |
Catholic Church, but a cultural Catholic Church, but a cultural | :46:43. | :46:51. | |
Catholic Church, but a cultural thing in wider society. In | :46:51. | :46:52. | |
thing in wider society. In thing in wider society. In | :46:52. | :46:54. | |
institutions up a cross the board, institutions up a cross the board, | :46:54. | :46:58. | |
institutions up a cross the board, the idea to protect the institution | :46:58. | :46:58. | |
the idea to protect the institution the idea to protect the institution | :46:59. | :47:00. | |
the idea to protect the institution as a flop at exercise. The final | :47:01. | :47:02. | |
as a flop at exercise. The final as a flop at exercise. The final | :47:02. | :47:03. | |
as a flop at exercise. The final work, are you will fall for the | :47:03. | :47:06. | |
work, are you will fall for the work, are you will fall for the | :47:06. | :47:07. | |
work, are you will fall for the future? The area will fall. We love | :47:07. | :47:09. | |
future? The area will fall. We love future? The area will fall. We love | :47:09. | :47:14. | |
future? The area will fall. We love and hope and we are living faith. | :47:14. | :47:15. | |
and hope and we are living faith. and hope and we are living faith. | :47:15. | :47:16. | |
The one thing that people will The one thing that people will | :47:16. | :47:18. | |
always have his faith. always have his faith. | :47:18. | :47:19. | |
always have his faith. always have his faith. | :47:19. | :47:20. | |
That is all we have time for this That is all we have time for this | :47:20. | :47:21. | |
That is all we have time for this evening. Gordon Brewer will be here | :47:21. | :47:22. | |
evening. Gordon Brewer will be here evening. Gordon Brewer will be here | :47:22. | :47:23. | |
with the programme tomorrow at the with the programme tomorrow at the | :47:23. | :47:24. | |
with the programme tomorrow at the usual time of eleven o'clock. From | :47:24. | :47:25. |