04/03/2013 Newsnight Scotland


04/03/2013

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Good evening and welcome to an Good evening and welcome to an

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extended edition of Newsnight extended edition of Newsnight

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extended edition of Newsnight Scotland. The Catholic Church is

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Scotland. The Catholic Church is Scotland. The Catholic Church is

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still reeling from the fall of still reeling from the fall of

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Cardinal Keith O'Brien. Tonight, Cardinal Keith O'Brien. Tonight,

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Cardinal Keith O'Brien. Tonight, our panel of experts has gathered

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our panel of experts has gathered our panel of experts has gathered

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our panel of experts has gathered here to debate how the church deals

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here to debate how the church deals here to debate how the church deals

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with accusations of rank hypocrisy. with accusations of rank hypocrisy.

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with accusations of rank hypocrisy. And its future role in Scottish

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And its future role in Scottish And its future role in Scottish

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life as its moral authority appears life as its moral authority appears

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Tonight at a Lenten Mass, the Tonight at a Lenten Mass, the

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Archbishop of Glasgow, Philip Archbishop of Glasgow, Philip

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Archbishop of Glasgow, Philip Tartaglia, said there is little

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Tartaglia, said there is little Tartaglia, said there is little

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doubt the moral authority of his doubt the moral authority of his

:00:38.:00:39.

doubt the moral authority of his church has been dealt a serious

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church has been dealt a serious blow. Cardinal O'Brien's admission

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blow. Cardinal O'Brien's admission blow. Cardinal O'Brien's admission

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that his sexual conduct fell below that his sexual conduct fell below

:00:45.:00:46.

that his sexual conduct fell below the standards expected was almost

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the standards expected was almost the standards expected was almost

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impossible to bear for some impossible to bear for some

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impossible to bear for some churchgoers. In a moment, we will

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churchgoers. In a moment, we will churchgoers. In a moment, we will

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hear from the Vatican, where hear from the Vatican, where

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hear from the Vatican, where cardinals will soon elect a new

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cardinals will soon elect a new cardinals will soon elect a new

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cardinals will soon elect a new pope. One man will not be there, of

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pope. One man will not be there, of pope. One man will not be there, of

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course. Steven Godden now charts course. Steven Godden now charts

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course. Steven Godden now charts the downfall of Scotland's cardinal.

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the downfall of Scotland's cardinal. the downfall of Scotland's cardinal.

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The Vatican, spiritual home of the The Vatican, spiritual home of the

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The Vatican, spiritual home of the Catholic Church, and a place where

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Catholic Church, and a place where Catholic Church, and a place where

:01:08.:01:09.

decisions are made that have that decisions are made that have that

:01:09.:01:11.

decisions are made that have that occasions across the goal. The

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occasions across the goal. The occasions across the goal. The

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cardinal's arriving here today and cardinal's arriving here today and

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cardinal's arriving here today and cardinal's arriving here today and

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on the cusp of the most important on the cusp of the most important

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responsibility faced, electing a responsibility faced, electing a

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responsibility faced, electing a new pope to replace Pope Benedict,

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new pope to replace Pope Benedict, new pope to replace Pope Benedict,

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the first man to resign the the first man to resign the

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the first man to resign the the first man to resign the

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position in more than 600 years. In position in more than 600 years. In

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normal circumstances, the attention normal circumstances, the attention

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normal circumstances, the attention of the Catholic community in

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of the Catholic community in of the Catholic community in

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Scotland would be firmly focused on Scotland would be firmly focused on

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Scotland would be firmly focused on Rome, but these are extraordinary

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Rome, but these are extraordinary Rome, but these are extraordinary

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times. On the minds of those times. On the minds of those

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times. On the minds of those attending Mass in Glasgow tonight,

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attending Mass in Glasgow tonight, attending Mass in Glasgow tonight,

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the sudden and unexpected fall from the sudden and unexpected fall from

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the sudden and unexpected fall from grace suffered by Cardinal Keith

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grace suffered by Cardinal Keith grace suffered by Cardinal Keith

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O'Brien, the man who, until O'Brien, the man who, until

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recently, was their leader. recently, was their leader.

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Yesterday's admission of sexual Yesterday's admission of sexual

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Yesterday's admission of sexual misconduct prompted a range of

:01:49.:01:52.

misconduct prompted a range of emotions, anger, disappointment and

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emotions, anger, disappointment and emotions, anger, disappointment and

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for many, confusion. Tonight, the for many, confusion. Tonight, the

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for many, confusion. Tonight, the man who succeeds him as Scotland's

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man who succeeds him as Scotland's man who succeeds him as Scotland's

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most senior Roman Catholic offered most senior Roman Catholic offered

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most senior Roman Catholic offered these words to his congregation and

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these words to his congregation and these words to his congregation and

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the wider world. The most stinging the wider world. The most stinging

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the wider world. The most stinging charge was has been levelled

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charge was has been levelled charge was has been levelled

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against us is the charge of against us is the charge of

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against us is the charge of hypocrisy. And for obvious reasons.

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hypocrisy. And for obvious reasons. hypocrisy. And for obvious reasons.

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hypocrisy. And for obvious reasons. I think there is little doubt that

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I think there is little doubt that I think there is little doubt that

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the credibility and moral authority the credibility and moral authority

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the credibility and moral authority of the Catholic Church in Scotland

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of the Catholic Church in Scotland of the Catholic Church in Scotland

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of the Catholic Church in Scotland has been dealt a serious blow. And

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has been dealt a serious blow. And has been dealt a serious blow. And

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has been dealt a serious blow. And we will need to come to terms with

:02:32.:02:35.

we will need to come to terms with we will need to come to terms with

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that. Foreign institution where the that. Foreign institution where the

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wheels turn slowly, Cardinal wheels turn slowly, Cardinal

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O'Brien's career unravelled at O'Brien's career unravelled at

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O'Brien's career unravelled at breakneck speed, beginning 11 days

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breakneck speed, beginning 11 days breakneck speed, beginning 11 days

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breakneck speed, beginning 11 days ago, where he prepared to travel to

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ago, where he prepared to travel to ago, where he prepared to travel to

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Rome for a people conclave, and Rome for a people conclave, and

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Rome for a people conclave, and gave an interview that suggested

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gave an interview that suggested gave an interview that suggested

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that priests may be allowed to that priests may be allowed to

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that priests may be allowed to that priests may be allowed to

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marrow. -- Maddy. It was part of marrow. -- Maddy. It was part of

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marrow. -- Maddy. It was part of marrow. -- Maddy. It was part of

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being a priest, when I was a young being a priest, when I was a young

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being a priest, when I was a young being a priest, when I was a young

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boy, like the priests did not get boy, like the priests did not get

:03:01.:03:02.

boy, like the priests did not get married, and that was it. Whether

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married, and that was it. Whether married, and that was it. Whether

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you are a student for the you are a student for the

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you are a student for the priesthood, it was part of the

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priesthood, it was part of the priesthood, it was part of the

:03:07.:03:08.

package, that you were celibate and package, that you were celibate and

:03:08.:03:11.

package, that you were celibate and package, that you were celibate and

:03:11.:03:11.

did not get married. By the weekend, did not get married. By the weekend,

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did not get married. By the weekend, a very different picture had

:03:13.:03:16.

a very different picture had a very different picture had

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started to emerge. Allegations of started to emerge. Allegations of

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inappropriate behaviour towards inappropriate behaviour towards

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inappropriate behaviour towards three priests and one former priest

:03:20.:03:20.

three priests and one former priest three priests and one former priest

:03:20.:03:22.

emerged in a Sunday newspaper. The emerged in a Sunday newspaper. The

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emerged in a Sunday newspaper. The cardinal said he would contest the

:03:23.:03:25.

cardinal said he would contest the cardinal said he would contest the

:03:25.:03:26.

claims, but there was no denial. claims, but there was no denial.

:03:26.:03:28.

claims, but there was no denial. The next day, the story escalated

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The next day, the story escalated The next day, the story escalated

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The next day, the story escalated father. On the day the leader of

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father. On the day the leader of Scotland's afflicts resigned.

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Scotland's afflicts resigned. Scotland's afflicts resigned.

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Cardinal Keith O'Brien stood down Cardinal Keith O'Brien stood down

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Cardinal Keith O'Brien stood down with immediate effect... As the

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with immediate effect... As the with immediate effect... As the

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Tempest raged, he retreated behind Tempest raged, he retreated behind

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Tempest raged, he retreated behind the walls of his Edinburgh

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the walls of his Edinburgh the walls of his Edinburgh

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residence. His first, it appeared residence. His first, it appeared

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residence. His first, it appeared yesterday. It was a short statement,

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yesterday. It was a short statement, yesterday. It was a short statement,

:03:47.:03:49.

but the content was explosive. In but the content was explosive. In

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but the content was explosive. In It was a startling admission about

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It was a startling admission about It was a startling admission about

:04:10.:04:11.

his private life, completely at his private life, completely at

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his private life, completely at odds with his public pronouncements

:04:12.:04:13.

odds with his public pronouncements odds with his public pronouncements

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on homosexuality and gay marriage. on homosexuality and gay marriage.

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on homosexuality and gay marriage. on homosexuality and gay marriage.

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If the United Kingdom does go for, If the United Kingdom does go for,

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and supports, same-sex marriages, and supports, same-sex marriages,

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and supports, same-sex marriages, and supports, same-sex marriages,

:04:23.:04:23.

it is shaming our country. It is it is shaming our country. It is

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it is shaming our country. It is it is shaming our country. It is

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time to call a halt from what you time to call a halt from what you

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time to call a halt from what you might call progress in society. I

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might call progress in society. I might call progress in society. I

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might call progress in society. I do not call it progress, what is

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do not call it progress, what is do not call it progress, what is

:04:32.:04:33.

happening now days, if same-sex happening now days, if same-sex

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happening now days, if same-sex unions were defined as marriages.

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unions were defined as marriages. unions were defined as marriages.

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Other aberrations would be taken Other aberrations would be taken

:04:38.:04:39.

Other aberrations would be taken place on society and it would

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place on society and it would place on society and it would

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degenerate farther than it has degenerate farther than it has

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already degenerated and into already degenerated and into

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immorality. Cardinal O'Brien is immorality. Cardinal O'Brien is

:04:54.:04:55.

immorality. Cardinal O'Brien is teaching what the church says on

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teaching what the church says on teaching what the church says on

:04:56.:05:02.

homosexuality, which won as is homosexuality, which won as is

:05:02.:05:03.

homosexuality, which won as is homosexuality, which won as is

:05:03.:05:03.

connected -- which is to say that connected -- which is to say that

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connected -- which is to say that marriage is related to family life.

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marriage is related to family life. marriage is related to family life.

:05:08.:05:09.

marriage is related to family life. If he did not live up to the

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If he did not live up to the If he did not live up to the

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promises he made, that is something promises he made, that is something

:05:12.:05:14.

promises he made, that is something promises he made, that is something

:05:14.:05:15.

he is very sorry for and he has he is very sorry for and he has

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he is very sorry for and he has he is very sorry for and he has

:05:16.:05:18.

apologised. I do not think it takes apologised. I do not think it takes

:05:18.:05:20.

apologised. I do not think it takes away from the teaching of the

:05:20.:05:21.

away from the teaching of the away from the teaching of the

:05:21.:05:22.

away from the teaching of the church and should not. But for a

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church and should not. But for a church and should not. But for a

:05:25.:05:26.

great many, the revelations about great many, the revelations about

:05:26.:05:28.

Cardinal O'Brien exposed rank Cardinal O'Brien exposed rank

:05:28.:05:30.

hypocrisy. Daniel Donaldson says hypocrisy. Daniel Donaldson says

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hypocrisy. Daniel Donaldson says the Church's attitude to sexuality

:05:31.:05:32.

the Church's attitude to sexuality the Church's attitude to sexuality

:05:32.:05:33.

the Church's attitude to sexuality forced him to turn his back on the

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forced him to turn his back on the forced him to turn his back on the

:05:35.:05:36.

institution. Now he has written to institution. Now he has written to

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institution. Now he has written to the church hierarchy calling for

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the church hierarchy calling for the church hierarchy calling for

:05:40.:05:41.

fresh dialogue. I am speaking from fresh dialogue. I am speaking from

:05:41.:05:43.

fresh dialogue. I am speaking from a heart, from experience, they have

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a heart, from experience, they have a heart, from experience, they have

:05:45.:05:46.

caused great anxiety. The negative caused great anxiety. The negative

:05:46.:05:47.

caused great anxiety. The negative reinforcement from words and deeds

:05:47.:05:49.

reinforcement from words and deeds reinforcement from words and deeds

:05:49.:05:50.

reinforcement from words and deeds is disturbing. It is almost like an

:05:50.:05:52.

is disturbing. It is almost like an is disturbing. It is almost like an

:05:52.:05:53.

is disturbing. It is almost like an olive branch to say, you can no

:05:53.:05:55.

olive branch to say, you can no olive branch to say, you can no

:05:55.:05:56.

longer sustain this view. But what longer sustain this view. But what

:05:56.:05:58.

longer sustain this view. But what longer sustain this view. But what

:05:58.:05:59.

the church excess -- but whilst the the church excess -- but whilst the

:05:59.:06:00.

the church excess -- but whilst the church itself admits its moral

:06:00.:06:01.

church itself admits its moral church itself admits its moral

:06:01.:06:02.

authority has been undermined, this authority has been undermined, this

:06:02.:06:03.

authority has been undermined, this academic says those hoping for

:06:03.:06:04.

academic says those hoping for academic says those hoping for

:06:04.:06:05.

major change are likely to be major change are likely to be

:06:05.:06:06.

major change are likely to be disappointed. I do not think the

:06:06.:06:08.

disappointed. I do not think the disappointed. I do not think the

:06:08.:06:10.

Catholic Church will give up its Catholic Church will give up its

:06:10.:06:11.

stance because one cardinal stance because one cardinal

:06:11.:06:13.

stance because one cardinal archbishop was bound to have some

:06:13.:06:14.

archbishop was bound to have some archbishop was bound to have some

:06:14.:06:15.

kind of gay relationships, and kind of gay relationships, and

:06:15.:06:16.

kind of gay relationships, and we're not sure what that consisted

:06:16.:06:17.

we're not sure what that consisted we're not sure what that consisted

:06:17.:06:18.

we're not sure what that consisted of, I do not think the Catholic

:06:18.:06:19.

of, I do not think the Catholic of, I do not think the Catholic

:06:19.:06:19.

of, I do not think the Catholic Church would give up its stand on

:06:19.:06:20.

Church would give up its stand on Church would give up its stand on

:06:21.:06:22.

Church would give up its stand on these things. It would be naive to

:06:22.:06:23.

these things. It would be naive to these things. It would be naive to

:06:23.:06:26.

think it would. But certainly, I think it would. But certainly, I

:06:26.:06:27.

think it would. But certainly, I would like, on all sides, are

:06:27.:06:29.

would like, on all sides, are considered discussion. A discussion

:06:29.:06:32.

considered discussion. A discussion considered discussion. A discussion

:06:32.:06:34.

about a subject, that he believes about a subject, that he believes

:06:34.:06:37.

remains universally problematic. remains universally problematic.

:06:37.:06:38.

remains universally problematic. remains universally problematic.

:06:38.:06:39.

For sex and the Catholic Church, it For sex and the Catholic Church, it

:06:39.:06:41.

For sex and the Catholic Church, it has been a long-standing difficulty.

:06:41.:06:43.

has been a long-standing difficulty. has been a long-standing difficulty.

:06:43.:06:44.

has been a long-standing difficulty. Between humanity and sex. It is not

:06:44.:06:46.

Between humanity and sex. It is not Between humanity and sex. It is not

:06:46.:06:47.

like liberal societies have handles like liberal societies have handles

:06:47.:06:49.

like liberal societies have handles six any better. Women's there are

:06:49.:06:54.

six any better. Women's there are six any better. Women's there are

:06:54.:06:56.

this morning -- women's hour this this morning -- women's hour this

:06:56.:06:57.

this morning -- women's hour this morning had a whole discussion on

:06:57.:06:58.

morning had a whole discussion on morning had a whole discussion on

:06:58.:07:00.

morning had a whole discussion on morning had a whole discussion on

:07:00.:07:01.

page 3. I saw a youngster with a T- page 3. I saw a youngster with a T-

:07:01.:07:02.

page 3. I saw a youngster with a T- page 3. I saw a youngster with a T-

:07:02.:07:02.

shirt, about five or six years of shirt, about five or six years of

:07:02.:07:04.

shirt, about five or six years of shirt, about five or six years of

:07:04.:07:05.

age, which said, I like sexy Boys. age, which said, I like sexy Boys.

:07:05.:07:08.

age, which said, I like sexy Boys. You cannot think that modern

:07:08.:07:09.

You cannot think that modern You cannot think that modern

:07:09.:07:10.

societies handle sex any better societies handle sex any better

:07:10.:07:10.

societies handle sex any better than the Catholic church, no one

:07:11.:07:12.

than the Catholic church, no one than the Catholic church, no one

:07:12.:07:13.

than the Catholic church, no one does, because no one knows how to.

:07:13.:07:15.

does, because no one knows how to. does, because no one knows how to.

:07:15.:07:16.

Cardinal O'Brien has left the Cardinal O'Brien has left the

:07:16.:07:17.

Cardinal O'Brien has left the country in the knowledge that, once

:07:17.:07:19.

country in the knowledge that, once country in the knowledge that, once

:07:19.:07:20.

and Newport is elected, he is and Newport is elected, he is

:07:20.:07:22.

and Newport is elected, he is and Newport is elected, he is

:07:22.:07:23.

likely to face a Vatican inquiry. - likely to face a Vatican inquiry. -

:07:23.:07:24.

likely to face a Vatican inquiry. - likely to face a Vatican inquiry. -

:07:24.:07:26.

- once the new pope is elected. The - once the new pope is elected. The

:07:26.:07:28.

- once the new pope is elected. The Church will have to learn lessons

:07:28.:07:28.

Church will have to learn lessons Church will have to learn lessons

:07:29.:07:29.

recovering from a turbulent period recovering from a turbulent period

:07:29.:07:31.

recovering from a turbulent period recovering from a turbulent period

:07:31.:07:33.

in its history. But we cannot be in its history. But we cannot be

:07:33.:07:34.

in its history. But we cannot be defeatist, my dear brothers and

:07:34.:07:36.

defeatist, my dear brothers and defeatist, my dear brothers and

:07:36.:07:40.

sisters. And I am not defeatist. sisters. And I am not defeatist.

:07:40.:07:42.

sisters. And I am not defeatist. sisters. And I am not defeatist.

:07:42.:07:43.

The answer to this sad episode is The answer to this sad episode is

:07:43.:07:44.

The answer to this sad episode is The answer to this sad episode is

:07:44.:07:47.

not to throw in the towel. We need not to throw in the towel. We need

:07:47.:07:47.

not to throw in the towel. We need rather to renew a faithfulness to

:07:47.:07:49.

rather to renew a faithfulness to rather to renew a faithfulness to

:07:49.:07:52.

rather to renew a faithfulness to Jesus Christ and to go about our

:07:52.:07:54.

Jesus Christ and to go about our Jesus Christ and to go about our

:07:54.:07:58.

business humbly, but trustingly and joyfully.

:07:58.:07:59.

joyfully. joyfully.

:07:59.:08:00.

The global Catholic Church is, of The global Catholic Church is, of

:08:00.:08:02.

The global Catholic Church is, of course, a flock without a shepherd.

:08:02.:08:03.

course, a flock without a shepherd. course, a flock without a shepherd.

:08:03.:08:04.

course, a flock without a shepherd. The conclave to elect the new pope

:08:04.:08:05.

The conclave to elect the new pope The conclave to elect the new pope

:08:05.:08:07.

The conclave to elect the new pope is likely to be held next week.

:08:07.:08:08.

is likely to be held next week. is likely to be held next week.

:08:08.:08:09.

Today in Rome, the college of Today in Rome, the college of

:08:09.:08:10.

Today in Rome, the college of cardinals met for the first time

:08:10.:08:11.

cardinals met for the first time cardinals met for the first time

:08:11.:08:12.

and held prayers. The BBC's Allan and held prayers. The BBC's Allan

:08:12.:08:13.

and held prayers. The BBC's Allan Little is in Vatican City. Before

:08:13.:08:14.

Little is in Vatican City. Before Little is in Vatican City. Before

:08:14.:08:15.

Little is in Vatican City. Before Little is in Vatican City. Before

:08:15.:08:16.

we came on a year, I asked him what we came on a year, I asked him what

:08:16.:08:17.

we came on a year, I asked him what the reaction there was to the

:08:17.:08:19.

cardinal's statement. cardinal's statement.

:08:19.:08:20.

cardinal's statement. cardinal's statement.

:08:20.:08:21.

This has come at the worst possible This has come at the worst possible

:08:21.:08:22.

This has come at the worst possible This has come at the worst possible

:08:22.:08:23.

time for the church and there was time for the church and there was

:08:23.:08:24.

time for the church and there was consternation here. I have had

:08:24.:08:26.

consternation here. I have had consternation here. I have had

:08:26.:08:27.

several conversations with app Moss, several conversations with app Moss,

:08:27.:08:30.

several conversations with app Moss, priests, other clerics, -- with

:08:30.:08:32.

priests, other clerics, -- with cardinals, priests, other clerics,

:08:32.:08:33.

cardinals, priests, other clerics, cardinals, priests, other clerics,

:08:34.:08:34.

cardinals, priests, other clerics, who have not wanted to believe the

:08:34.:08:36.

who have not wanted to believe the who have not wanted to believe the

:08:36.:08:38.

allegations. I kind of pained allegations. I kind of pained

:08:38.:08:39.

allegations. I kind of pained reaction. Several people said to me,

:08:39.:08:41.

reaction. Several people said to me, reaction. Several people said to me,

:08:41.:08:42.

the timing is strange, there could the timing is strange, there could

:08:42.:08:44.

the timing is strange, there could be some vendetta against the priest,

:08:44.:08:46.

be some vendetta against the priest, be some vendetta against the priest,

:08:46.:08:48.

a cardinal who spoke out so a cardinal who spoke out so

:08:48.:08:49.

a cardinal who spoke out so vociferously in support of the

:08:49.:08:52.

vociferously in support of the vociferously in support of the

:08:52.:08:53.

Church's core values. The way Church's core values. The way

:08:53.:08:54.

Church's core values. The way Cardinal O'Brien spoke about Kirk -

:08:55.:08:55.

Cardinal O'Brien spoke about Kirk - Cardinal O'Brien spoke about Kirk -

:08:55.:08:56.

- spoke about, sexuality and gay - spoke about, sexuality and gay

:08:56.:08:58.

- spoke about, sexuality and gay marriage. But last night, when he

:08:58.:08:59.

marriage. But last night, when he marriage. But last night, when he

:08:59.:09:00.

made that state and admitting to made that state and admitting to

:09:00.:09:02.

made that state and admitting to his own problems, that defence kind

:09:02.:09:04.

his own problems, that defence kind his own problems, that defence kind

:09:04.:09:06.

his own problems, that defence kind of collapse. Today was the day that

:09:06.:09:07.

of collapse. Today was the day that of collapse. Today was the day that

:09:07.:09:08.

the cardinal's gathered in their the cardinal's gathered in their

:09:08.:09:08.

the cardinal's gathered in their general congregation to start the

:09:08.:09:09.

general congregation to start the general congregation to start the

:09:09.:09:12.

general congregation to start the process of electing a new pope. It

:09:12.:09:13.

process of electing a new pope. It process of electing a new pope. It

:09:13.:09:14.

process of electing a new pope. It has cast a shadow over the new --

:09:14.:09:15.

has cast a shadow over the new -- has cast a shadow over the new --

:09:15.:09:15.

over the whole proceedings and over the whole proceedings and

:09:15.:09:18.

there is absolute consternation there is absolute consternation

:09:18.:09:20.

there is absolute consternation there is absolute consternation

:09:20.:09:20.

here. We have seen pictures of the here. We have seen pictures of the

:09:20.:09:22.

here. We have seen pictures of the College of Cardinals meeting. How

:09:22.:09:23.

College of Cardinals meeting. How College of Cardinals meeting. How

:09:23.:09:24.

significant Willerby not to have significant Willerby not to have

:09:24.:09:27.

significant Willerby not to have Keith O'Brien there, do you think?

:09:27.:09:28.

Keith O'Brien there, do you think? Keith O'Brien there, do you think?

:09:28.:09:30.

Last significant will it be. Last significant will it be.

:09:30.:09:34.

Last significant will it be. puts the whole question of

:09:34.:09:35.

puts the whole question of puts the whole question of

:09:35.:09:36.

sexuality into the priesthood at sexuality into the priesthood at

:09:36.:09:37.

sexuality into the priesthood at the forefront of the debate. I

:09:37.:09:38.

the forefront of the debate. I the forefront of the debate. I

:09:38.:09:40.

the forefront of the debate. I think there is a split opening up

:09:40.:09:41.

think there is a split opening up think there is a split opening up

:09:41.:09:42.

in the College of Cardinals between in the College of Cardinals between

:09:42.:09:44.

in the College of Cardinals between the Italian blog, if you like,

:09:44.:09:45.

the Italian blog, if you like, the Italian blog, if you like,

:09:45.:09:46.

the Italian blog, if you like, those who spent the whole career in

:09:46.:09:49.

those who spent the whole career in those who spent the whole career in

:09:49.:09:50.

those who spent the whole career in Italy, many of them in the Vatican

:09:50.:09:51.

Italy, many of them in the Vatican Italy, many of them in the Vatican

:09:51.:09:52.

City behind me. A split between City behind me. A split between

:09:52.:09:53.

City behind me. A split between them and men from much further

:09:53.:09:55.

them and men from much further them and men from much further

:09:55.:09:57.

afield, much more pastoral bishops afield, much more pastoral bishops

:09:57.:09:58.

afield, much more pastoral bishops afield, much more pastoral bishops

:09:58.:09:59.

and archbishops. I think there is a and archbishops. I think there is a

:09:59.:10:00.

and archbishops. I think there is a division opening up between groups.

:10:00.:10:04.

division opening up between groups. division opening up between groups.

:10:04.:10:06.

The men of that centralised and The men of that centralised and

:10:06.:10:06.

The men of that centralised and powerful civil service, they want

:10:06.:10:07.

powerful civil service, they want powerful civil service, they want

:10:07.:10:09.

powerful civil service, they want to get on with this conclave and

:10:09.:10:10.

to get on with this conclave and to get on with this conclave and

:10:10.:10:13.

have a swift and smooth succession. have a swift and smooth succession.

:10:13.:10:14.

Cardinals from, especially Cardinals from, especially

:10:14.:10:15.

Cardinals from, especially developing world, I say to slowdown,

:10:15.:10:17.

developing world, I say to slowdown, developing world, I say to slowdown,

:10:17.:10:17.

developing world, I say to slowdown, needing time to get to know each

:10:17.:10:19.

needing time to get to know each needing time to get to know each

:10:19.:10:19.

needing time to get to know each other, but they do not know the

:10:19.:10:21.

other, but they do not know the other, but they do not know the

:10:21.:10:22.

other, but they do not know the Roman system and the more time. The

:10:22.:10:23.

Roman system and the more time. The Roman system and the more time. The

:10:23.:10:25.

division that has emerged about the division that has emerged about the

:10:25.:10:25.

division that has emerged about the timing of the conclave as

:10:25.:10:26.

timing of the conclave as timing of the conclave as

:10:26.:10:27.

symptomatic of a much broader symptomatic of a much broader

:10:27.:10:29.

symptomatic of a much broader division in the church, between

:10:29.:10:30.

division in the church, between division in the church, between

:10:30.:10:30.

career bureaucrats and the much career bureaucrats and the much

:10:30.:10:34.

more pastoral bishops. Cardinal more pastoral bishops. Cardinal

:10:34.:10:35.

more pastoral bishops. Cardinal Keith O'Brien has left Scotland.

:10:36.:10:37.

Keith O'Brien has left Scotland. Keith O'Brien has left Scotland.

:10:37.:10:38.

But there is a Vatican inquiry But there is a Vatican inquiry

:10:38.:10:39.

But there is a Vatican inquiry going on into the allegations

:10:39.:10:41.

going on into the allegations going on into the allegations

:10:41.:10:41.

against them. How will that against them. How will that

:10:41.:10:43.

against them. How will that against them. How will that

:10:43.:10:43.

progress and do you think it will progress and do you think it will

:10:43.:10:46.

progress and do you think it will be made public? It is interesting,

:10:46.:10:47.

be made public? It is interesting, be made public? It is interesting,

:10:47.:10:49.

because we do not know anything because we do not know anything

:10:49.:10:50.

because we do not know anything about this inquiry. We do Nannau

:10:50.:10:51.

about this inquiry. We do Nannau about this inquiry. We do Nannau

:10:51.:10:54.

about this inquiry. We do Nannau even if one has been ordered. When

:10:54.:10:55.

even if one has been ordered. When even if one has been ordered. When

:10:55.:10:56.

even if one has been ordered. When the papacy becomes vacant, -- We do

:10:56.:10:57.

the papacy becomes vacant, -- We do the papacy becomes vacant, -- We do

:10:57.:10:57.

the papacy becomes vacant, -- We do not even know if one has been

:10:57.:10:59.

not even know if one has been not even know if one has been

:10:59.:11:01.

ordered. When the papacy becomes ordered. When the papacy becomes

:11:01.:11:02.

ordered. When the papacy becomes vacant, all of the orders within

:11:02.:11:05.

vacant, all of the orders within vacant, all of the orders within

:11:05.:11:06.

Vatican City, all of the people Vatican City, all of the people

:11:06.:11:07.

Vatican City, all of the people holding those offices, before they

:11:07.:11:09.

holding those offices, before they holding those offices, before they

:11:10.:11:10.

holding those offices, before they step down, there is no need to

:11:10.:11:11.

step down, there is no need to step down, there is no need to

:11:11.:11:12.

order an inquiry before that. We order an inquiry before that. We

:11:12.:11:14.

order an inquiry before that. We order an inquiry before that. We

:11:14.:11:16.

are still there will be one. But are still there will be one. But

:11:16.:11:17.

are still there will be one. But the Vatican spokesman has today

:11:17.:11:18.

the Vatican spokesman has today the Vatican spokesman has today

:11:18.:11:18.

battered away questions about this battered away questions about this

:11:18.:11:20.

battered away questions about this battered away questions about this

:11:20.:11:21.

inquiry, said he had not heard of inquiry, said he had not heard of

:11:21.:11:22.

inquiry, said he had not heard of inquiry, said he had not heard of

:11:22.:11:23.

one and did not know who ordered one and did not know who ordered

:11:23.:11:24.

one and did not know who ordered one and did not know who ordered

:11:24.:11:25.

one. The truth is there is no one one. The truth is there is no one

:11:25.:11:26.

one. The truth is there is no one one. The truth is there is no one

:11:26.:11:28.

to order one and it will not happen to order one and it will not happen

:11:28.:11:28.

to order one and it will not happen to order one and it will not happen

:11:29.:11:29.

until the new pope is in place and until the new pope is in place and

:11:29.:11:30.

until the new pope is in place and until the new pope is in place and

:11:30.:11:31.

all the posts are filled with new all the posts are filled with new

:11:31.:11:32.

all the posts are filled with new people. We do know whether there

:11:32.:11:33.

people. We do know whether there people. We do know whether there

:11:33.:11:36.

people. We do know whether there will be an inquiry or if there is

:11:36.:11:36.

will be an inquiry or if there is will be an inquiry or if there is

:11:36.:11:38.

will be an inquiry or if there is one and what form it will take. If

:11:38.:11:39.

one and what form it will take. If one and what form it will take. If

:11:39.:11:41.

it will look into Cardinal it will look into Cardinal

:11:41.:11:42.

O'Brien's activities, the O'Brien's activities, the

:11:42.:11:44.

O'Brien's activities, the allegations against him, or into

:11:44.:11:44.

allegations against him, or into allegations against him, or into

:11:45.:11:45.

allegations against him, or into the question of who else knew how

:11:45.:11:47.

the question of who else knew how the question of who else knew how

:11:47.:11:48.

much and when in the Scottish much and when in the Scottish

:11:48.:11:49.

much and when in the Scottish much and when in the Scottish

:11:49.:11:50.

Catholic Church? We do not know the Catholic Church? We do not know the

:11:50.:11:50.

Catholic Church? We do not know the Catholic Church? We do not know the

:11:50.:11:52.

scope of any inquiry and will not scope of any inquiry and will not

:11:52.:11:53.

scope of any inquiry and will not scope of any inquiry and will not

:11:53.:11:53.

know that until the new pope is in know that until the new pope is in

:11:53.:11:55.

know that until the new pope is in know that until the new pope is in

:11:55.:11:55.

place. Even then, we will not know place. Even then, we will not know

:11:55.:11:56.

place. Even then, we will not know place. Even then, we will not know

:11:56.:11:57.

if the results will be made public. if the results will be made public.

:11:57.:12:00.

if the results will be made public. if the results will be made public.

:12:00.:12:00.

One thing is for sure, the Vatican One thing is for sure, the Vatican

:12:00.:12:02.

One thing is for sure, the Vatican is not an institution that response

:12:02.:12:05.

is not an institution that response is not an institution that response

:12:05.:12:07.

or caves into public opinion polls or caves into public opinion polls

:12:07.:12:11.

or caves into public opinion polls of Allan Little, thank you.

:12:11.:12:12.

of Allan Little, thank you. of Allan Little, thank you.

:12:12.:12:14.

of Allan Little, thank you. I am joined in the studio by an

:12:14.:12:15.

I am joined in the studio by an I am joined in the studio by an

:12:15.:12:16.

expert panel from inside and expert panel from inside and

:12:16.:12:18.

outside the Catholic Church. outside the Catholic Church.

:12:18.:12:19.

outside the Catholic Church. Catherine Deveney is a journalist

:12:19.:12:20.

Catherine Deveney is a journalist Catherine Deveney is a journalist

:12:20.:12:21.

from The Observer newspaper. She from The Observer newspaper. She

:12:21.:12:22.

from The Observer newspaper. She broke the original story. John

:12:22.:12:23.

broke the original story. John broke the original story. John

:12:23.:12:24.

Haldane, a professor of moral Haldane, a professor of moral

:12:24.:12:26.

philosophy at St Andrew's philosophy at St Andrew's

:12:26.:12:27.

philosophy at St Andrew's University. He is also an adviser

:12:27.:12:29.

University. He is also an adviser University. He is also an adviser

:12:29.:12:30.

to the Vatican. The Reverend Martin to the Vatican. The Reverend Martin

:12:30.:12:31.

to the Vatican. The Reverend Martin Johnston from the Church of

:12:31.:12:32.

Johnston from the Church of Johnston from the Church of

:12:32.:12:33.

Scotland is spearheading a key Scotland is spearheading a key

:12:33.:12:34.

anti-poverty initiative. Liz Leydon anti-poverty initiative. Liz Leydon

:12:34.:12:35.

anti-poverty initiative. Liz Leydon is the editor of the Scottish

:12:35.:12:37.

is the editor of the Scottish is the editor of the Scottish

:12:37.:12:38.

Catholic Observer. And James Conroy Catholic Observer. And James Conroy

:12:38.:12:38.

Catholic Observer. And James Conroy is professor of religious education

:12:38.:12:41.

is professor of religious education is professor of religious education

:12:41.:12:42.

at Glasgow University. Thank you at Glasgow University. Thank you

:12:42.:12:52.
:12:52.:12:58.

at Glasgow University. Thank you Did you believe the story would

:12:58.:13:03.

Did you believe the story would Did you believe the story would

:13:03.:13:06.

Did you believe the story would have such an impact? I think all

:13:06.:13:06.

have such an impact? I think all have such an impact? I think all

:13:06.:13:07.

have such an impact? I think all busily that it would have an impact,

:13:07.:13:08.

busily that it would have an impact, busily that it would have an impact,

:13:08.:13:09.

busily that it would have an impact, but there was a doubt as to whether

:13:09.:13:10.

but there was a doubt as to whether but there was a doubt as to whether

:13:11.:13:11.

but there was a doubt as to whether we would be able to publish the

:13:12.:13:14.

we would be able to publish the we would be able to publish the

:13:14.:13:15.

truth. People think it is simple, truth. People think it is simple,

:13:15.:13:17.

truth. People think it is simple, truth. People think it is simple,

:13:17.:13:26.

but it is often quite a complicated but it is often quite a complicated

:13:27.:13:29.

but it is often quite a complicated process. It has been a difficult

:13:29.:13:30.

process. It has been a difficult process. It has been a difficult

:13:30.:13:32.

process. It has been a difficult week for the four men in question.

:13:32.:13:32.

week for the four men in question. week for the four men in question.

:13:32.:13:34.

week for the four men in question. The ball for his has been on what

:13:34.:13:36.

The ball for his has been on what The ball for his has been on what

:13:36.:13:37.

The ball for his has been on what has been here more to four coming

:13:37.:13:38.

has been here more to four coming has been here more to four coming

:13:38.:13:39.

has been here more to four coming for work done their story has been

:13:39.:13:41.

for work done their story has been for work done their story has been

:13:41.:13:42.

doubted. It has been a traumatic doubted. It has been a traumatic

:13:42.:13:44.

doubted. It has been a traumatic doubted. It has been a traumatic

:13:45.:13:47.

week for them. I think there is a week for them. I think there is a

:13:47.:13:51.

week for them. I think there is a mixture of Cardinal O'Brien and

:13:52.:13:53.

mixture of Cardinal O'Brien and mixture of Cardinal O'Brien and

:13:53.:13:54.

also pleased that they have been also pleased that they have been

:13:54.:13:57.

also pleased that they have been also pleased that they have been

:13:58.:13:59.

vindicated, but also a bit of anger vindicated, but also a bit of anger

:13:59.:14:01.

vindicated, but also a bit of anger vindicated, but also a bit of anger

:14:01.:14:03.

that we have come to where we are. that we have come to where we are.

:14:03.:14:05.

that we have come to where we are. that we have come to where we are.

:14:05.:14:05.

There is the danger that this would There is the danger that this would

:14:05.:14:08.

There is the danger that this would reaches a new level of hypocrisy

:14:08.:14:10.

reaches a new level of hypocrisy reaches a new level of hypocrisy

:14:10.:14:11.

within the Cartholic Church. This within the Cartholic Church. This

:14:11.:14:14.

within the Cartholic Church. This idea that we are all shell-shocked

:14:14.:14:15.

idea that we are all shell-shocked idea that we are all shell-shocked

:14:15.:14:16.

idea that we are all shell-shocked by this and I do not think anybody

:14:16.:14:18.

by this and I do not think anybody by this and I do not think anybody

:14:18.:14:18.

by this and I do not think anybody would be naive enough to think that

:14:18.:14:21.

would be naive enough to think that would be naive enough to think that

:14:21.:14:22.

would be naive enough to think that he is the only senior member of the

:14:22.:14:23.

he is the only senior member of the he is the only senior member of the

:14:23.:14:25.

week Cartholic Church in this week Cartholic Church in this

:14:25.:14:26.

week Cartholic Church in this week Cartholic Church in this

:14:26.:14:27.

position. I think there will be a position. I think there will be a

:14:27.:14:29.

position. I think there will be a lot of senior figures very uneasy

:14:29.:14:36.

lot of senior figures very uneasy lot of senior figures very uneasy

:14:36.:14:37.

lot of senior figures very uneasy now. The key facts that you brought

:14:37.:14:40.

now. The key facts that you brought now. The key facts that you brought

:14:40.:14:45.

now. The key facts that you brought out into the public is this? Not, I

:14:45.:14:47.

out into the public is this? Not, I out into the public is this? Not, I

:14:47.:14:47.

out into the public is this? Not, I was very careful that we did not

:14:47.:14:49.

was very careful that we did not was very careful that we did not

:14:49.:14:51.

publish anything that could not be publish anything that could not be

:14:51.:14:52.

publish anything that could not be substantiated. I have spoken to the

:14:52.:14:55.

substantiated. I have spoken to the substantiated. I have spoken to the

:14:55.:14:56.

people involved and I was totally people involved and I was totally

:14:56.:14:57.

people involved and I was totally convinced of their accuracy and

:14:57.:15:00.

convinced of their accuracy and convinced of their accuracy and

:15:00.:15:01.

truth. Obviously, in the course of truth. Obviously, in the course of

:15:01.:15:02.

truth. Obviously, in the course of truth. Obviously, in the course of

:15:02.:15:05.

the story like this you get to here the story like this you get to here

:15:05.:15:05.

the story like this you get to here the story like this you get to here

:15:05.:15:07.

other things, but I did not hear other things, but I did not hear

:15:07.:15:08.

other things, but I did not hear anything which could be completely

:15:08.:15:11.

anything which could be completely anything which could be completely

:15:11.:15:12.

substantiated, and his story was substantiated, and his story was

:15:12.:15:13.

substantiated, and his story was too important to be contaminated by

:15:13.:15:16.

too important to be contaminated by too important to be contaminated by

:15:16.:15:20.

eight tittle-tattle. But I am eight tittle-tattle. But I am

:15:20.:15:21.

eight tittle-tattle. But I am absolutely sure that Cardinal Keith

:15:21.:15:25.

absolutely sure that Cardinal Keith absolutely sure that Cardinal Keith

:15:25.:15:26.

O'Brien is not unique. The size O'Brien is not unique. The size

:15:26.:15:28.

O'Brien is not unique. The size been talk about as the greatest

:15:28.:15:30.

been talk about as the greatest been talk about as the greatest

:15:30.:15:31.

prizes for the Catholic Church prizes for the Catholic Church

:15:31.:15:33.

prizes for the Catholic Church since the Reformation. How do you

:15:33.:15:40.

since the Reformation. How do you since the Reformation. How do you

:15:40.:15:40.

since the Reformation. How do you view it? For what it is worth,

:15:41.:15:43.

view it? For what it is worth, view it? For what it is worth,

:15:43.:15:45.

there were huge divisions and the there were huge divisions and the

:15:45.:15:46.

there were huge divisions and the Catholic Church in the 18th century.

:15:46.:15:48.

Catholic Church in the 18th century. Catholic Church in the 18th century.

:15:48.:15:50.

Catholic Church in the 18th century. So, I am not so sure about the

:15:50.:15:50.

So, I am not so sure about the greatest crisis since the

:15:51.:15:55.

greatest crisis since the Reformation, but clearly,

:15:55.:15:57.

Reformation, but clearly, Reformation, but clearly,

:15:57.:15:59.

Katharina's story and the fall-out Katharina's story and the fall-out

:15:59.:16:02.

Katharina's story and the fall-out from that has left many people

:16:02.:16:05.

from that has left many people from that has left many people

:16:05.:16:07.

stunned, but what matters now is stunned, but what matters now is

:16:07.:16:08.

stunned, but what matters now is not just cleaning up this

:16:08.:16:11.

not just cleaning up this particular mess, but looking

:16:11.:16:15.

particular mess, but looking particular mess, but looking

:16:15.:16:18.

forward to the future. Of course, forward to the future. Of course,

:16:18.:16:19.

forward to the future. Of course, forward to the future. Of course,

:16:19.:16:22.

there was a story in the public there was a story in the public

:16:22.:16:23.

there was a story in the public there was a story in the public

:16:23.:16:24.

domain, but there is a belief that domain, but there is a belief that

:16:24.:16:25.

domain, but there is a belief that domain, but there is a belief that

:16:25.:16:32.

people knew all about it and it was people knew all about it and it was

:16:32.:16:33.

people knew all about it and it was people knew all about it and it was

:16:33.:16:34.

kept secret. The two of us know the kept secret. The two of us know the

:16:34.:16:36.

kept secret. The two of us know the kept secret. The two of us know the

:16:36.:16:37.

details of this, which is that the details of this, which is that the

:16:37.:16:43.

details of this, which is that the nature of these allegations could

:16:43.:16:44.

nature of these allegations could nature of these allegations could

:16:44.:16:45.

nature of these allegations could not simply be dealt with by the

:16:45.:16:46.

not simply be dealt with by the not simply be dealt with by the

:16:46.:16:48.

Scottish Catholic Church because it Scottish Catholic Church because it

:16:48.:16:50.

Scottish Catholic Church because it did was dealing with the senior

:16:50.:16:51.

did was dealing with the senior did was dealing with the senior

:16:51.:16:52.

did was dealing with the senior member of it, so it was important

:16:52.:16:54.

member of it, so it was important member of it, so it was important

:16:54.:16:56.

that any investigation of this had that any investigation of this had

:16:56.:17:02.

that any investigation of this had that any investigation of this had

:17:02.:17:03.

to come from the Vatican. I spoke to come from the Vatican. I spoke

:17:03.:17:04.

to come from the Vatican. I spoke to come from the Vatican. I spoke

:17:04.:17:06.

to a couple of figures who actually to a couple of figures who actually

:17:06.:17:10.

to a couple of figures who actually had begun to investigate this. I

:17:10.:17:11.

had begun to investigate this. I believe that the investigations

:17:11.:17:13.

believe that the investigations believe that the investigations

:17:13.:17:14.

believe that the investigations where due to start back in October

:17:14.:17:16.

where due to start back in October where due to start back in October

:17:16.:17:18.

and whether the results of that and whether the results of that

:17:18.:17:22.

and whether the results of that and whether the results of that

:17:22.:17:22.

become public remains to be seen. become public remains to be seen.

:17:22.:17:28.

become public remains to be seen. become public remains to be seen.

:17:28.:17:29.

think it is quite inaccurate to say think it is quite inaccurate to say

:17:29.:17:30.

think it is quite inaccurate to say that the Catholic Church in

:17:30.:17:31.

that the Catholic Church in that the Catholic Church in

:17:31.:17:33.

Scotland did not know what was Scotland did not know what was

:17:33.:17:35.

Scotland did not know what was going on. There was an intermediate

:17:35.:17:36.

going on. There was an intermediate going on. There was an intermediate

:17:36.:17:40.

very from the Catholic Church who very from the Catholic Church who

:17:40.:17:40.

very from the Catholic Church who took these allegations to the

:17:40.:17:45.

took these allegations to the took these allegations to the

:17:45.:17:45.

Vatican. The allegations were put Vatican. The allegations were put

:17:45.:17:47.

Vatican. The allegations were put Vatican. The allegations were put

:17:47.:17:48.

to them in writing and that is the to them in writing and that is the

:17:48.:17:49.

to them in writing and that is the disappointing element of the story

:17:49.:17:50.

disappointing element of the story disappointing element of the story

:17:50.:17:52.

disappointing element of the story that we are seeing again that when

:17:52.:17:53.

that we are seeing again that when that we are seeing again that when

:17:53.:17:55.

the churches confronted by wrong the churches confronted by wrong

:17:55.:17:58.

the churches confronted by wrong doing, instead of listening to the

:17:58.:18:01.

doing, instead of listening to the individuals involved, the instinct

:18:01.:18:01.

individuals involved, the instinct individuals involved, the instinct

:18:01.:18:03.

individuals involved, the instinct is to cover up to protect the

:18:03.:18:05.

is to cover up to protect the is to cover up to protect the

:18:05.:18:08.

institution. That is a very institution. That is a very

:18:08.:18:09.

institution. That is a very dangerous practice. It is rather

:18:09.:18:17.

dangerous practice. It is rather complicated, but by understanding

:18:17.:18:19.

complicated, but by understanding complicated, but by understanding

:18:19.:18:20.

is that the accusations to me is that the accusations to me

:18:20.:18:25.

is that the accusations to me church where made last Saturday.

:18:25.:18:26.

church where made last Saturday. church where made last Saturday.

:18:26.:18:28.

They were made prior to Saturday They were made prior to Saturday

:18:28.:18:30.

They were made prior to Saturday and the publication of the paper

:18:30.:18:36.

and the publication of the paper and the publication of the paper

:18:36.:18:37.

and the publication of the paper the following day. No, I know about

:18:37.:18:39.

the following day. No, I know about the following day. No, I know about

:18:39.:18:49.
:18:49.:18:50.

the situation of the intermediate But that was to take the complaints

:18:50.:18:50.

But that was to take the complaints But that was to take the complaints

:18:50.:18:52.

procedure directly to Rome, rather procedure directly to Rome, rather

:18:52.:18:53.

procedure directly to Rome, rather than start an internal procedure

:18:53.:18:55.

than start an internal procedure than start an internal procedure

:18:55.:19:00.

within the Scottish Catholic Church. within the Scottish Catholic Church.

:19:00.:19:01.

within the Scottish Catholic Church. within the Scottish Catholic Church.

:19:01.:19:02.

For the Church to say that they did For the Church to say that they did

:19:02.:19:03.

For the Church to say that they did not have those allegations was

:19:03.:19:06.

not have those allegations was not have those allegations was

:19:06.:19:09.

simply not true. The Adam and simply not true. The Adam and

:19:09.:19:12.

simply not true. The Adam and simply not true. The Adam and

:19:12.:19:14.

writing. They are also, at the end, writing. They are also, at the end,

:19:14.:19:16.

writing. They are also, at the end, went specific allegations were laid

:19:16.:19:18.

went specific allegations were laid went specific allegations were laid

:19:18.:19:19.

went specific allegations were laid out, there was a question at the

:19:19.:19:20.

out, there was a question at the out, there was a question at the

:19:20.:19:22.

out, there was a question at the end which was, is it true that the

:19:22.:19:24.

end which was, is it true that the end which was, is it true that the

:19:24.:19:25.

cardinal had broken his vow of cardinal had broken his vow of

:19:25.:19:27.

cardinal had broken his vow of celibacy? You could not yet clear

:19:27.:19:30.

celibacy? You could not yet clear celibacy? You could not yet clear

:19:30.:19:32.

than that. We were hearing people than that. We were hearing people

:19:32.:19:34.

than that. We were hearing people coming out of mass yesterday simply

:19:34.:19:36.

coming out of mass yesterday simply coming out of mass yesterday simply

:19:36.:19:36.

coming out of mass yesterday simply wear any state of shock at the

:19:36.:19:41.

wear any state of shock at the wear any state of shock at the

:19:41.:19:42.

wear any state of shock at the moment. I think that is true, given

:19:42.:19:44.

moment. I think that is true, given moment. I think that is true, given

:19:44.:19:45.

moment. I think that is true, given me many years of strong and 4th

:19:45.:19:49.

me many years of strong and 4th me many years of strong and 4th

:19:49.:19:50.

Light leadership of Keith O'Brien, Light leadership of Keith O'Brien,

:19:50.:19:51.

Light leadership of Keith O'Brien, Light leadership of Keith O'Brien,

:19:51.:19:55.

they simply did not want to believe they simply did not want to believe

:19:55.:19:56.

they simply did not want to believe they simply did not want to believe

:19:56.:19:57.

this. But to say they will have this. But to say they will have

:19:57.:19:58.

this. But to say they will have doubts about their faith because of

:19:58.:19:59.

doubts about their faith because of doubts about their faith because of

:19:59.:20:01.

doubts about their faith because of this is taking it easy step too far.

:20:01.:20:03.

this is taking it easy step too far. this is taking it easy step too far.

:20:03.:20:06.

One said, you would think that One said, you would think that

:20:06.:20:11.

Christianity revolved around one Christianity revolved around one

:20:11.:20:13.

Christianity revolved around one man. Then the set, actually, it

:20:13.:20:15.

man. Then the set, actually, it man. Then the set, actually, it

:20:15.:20:17.

does, it revolves around Jesus does, it revolves around Jesus

:20:17.:20:19.

does, it revolves around Jesus does, it revolves around Jesus

:20:19.:20:20.

Christ. That put a lot of things in Christ. That put a lot of things in

:20:20.:20:22.

Christ. That put a lot of things in Christ. That put a lot of things in

:20:22.:20:23.

perspective for me. There is a lot perspective for me. There is a lot

:20:23.:20:25.

perspective for me. There is a lot perspective for me. There is a lot

:20:25.:20:26.

of pain coming from this and a lot of pain coming from this and a lot

:20:26.:20:28.

of pain coming from this and a lot of questions as to why Catholics

:20:28.:20:29.

of questions as to why Catholics of questions as to why Catholics

:20:29.:20:31.

and the clergy in Scotland had and the clergy in Scotland had

:20:31.:20:33.

and the clergy in Scotland had about this for the first time

:20:33.:20:36.

about this for the first time about this for the first time

:20:36.:20:36.

through the secular media. There through the secular media. There

:20:36.:20:42.

through the secular media. There are questions as to why letters

:20:42.:20:43.

are questions as to why letters are questions as to why letters

:20:43.:20:44.

were not sent with the greater were not sent with the greater

:20:44.:20:45.

were not sent with the greater were not sent with the greater

:20:45.:20:48.

explanation as to what was going on. explanation as to what was going on.

:20:48.:20:49.

explanation as to what was going on. Ultimately, it was something that

:20:49.:20:50.

Ultimately, it was something that Ultimately, it was something that

:20:50.:20:52.

Ultimately, it was something that people do not want to believe and

:20:52.:20:53.

people do not want to believe and people do not want to believe and

:20:53.:20:54.

people do not want to believe and now it has been confirmed, there is

:20:55.:20:55.

now it has been confirmed, there is now it has been confirmed, there is

:20:55.:21:00.

now it has been confirmed, there is going to be quite a process to talk

:21:00.:21:02.

going to be quite a process to talk going to be quite a process to talk

:21:02.:21:04.

through. On a very personal level, through. On a very personal level,

:21:04.:21:05.

through. On a very personal level, through. On a very personal level,

:21:05.:21:07.

I wonder what is to be keen to I wonder what is to be keen to

:21:07.:21:08.

I wonder what is to be keen to I wonder what is to be keen to

:21:08.:21:09.

judging this in the court of public judging this in the court of public

:21:09.:21:10.

judging this in the court of public opinion when an inquiry is already

:21:10.:21:14.

opinion when an inquiry is already opinion when an inquiry is already

:21:14.:21:17.

under way. A suppose it is under way. A suppose it is

:21:17.:21:18.

important for the Scottish important for the Scottish

:21:18.:21:18.

important for the Scottish Cartholic Church to be open about

:21:18.:21:21.

Cartholic Church to be open about Cartholic Church to be open about

:21:21.:21:22.

this because of past mistakes, this because of past mistakes,

:21:22.:21:23.

this because of past mistakes, where they have been accused of

:21:23.:21:26.

where they have been accused of where they have been accused of

:21:26.:21:28.

covering up? A of course, covering up? A of course,

:21:28.:21:29.

covering up? A of course, institutions are being put under

:21:29.:21:30.

institutions are being put under institutions are being put under

:21:30.:21:35.

great pressure to be open about great pressure to be open about

:21:35.:21:36.

great pressure to be open about great pressure to be open about

:21:36.:21:36.

everything. But if you look at ABB everything. But if you look at ABB

:21:36.:21:38.

everything. But if you look at ABB everything. But if you look at ABB

:21:38.:21:39.

see in the last few months or the see in the last few months or the

:21:39.:21:39.

see in the last few months or the Liberal Democrats in recent weeks,

:21:40.:21:41.

Liberal Democrats in recent weeks, Liberal Democrats in recent weeks,

:21:41.:21:44.

these things have the sort of these things have the sort of

:21:44.:21:47.

these things have the sort of pattern. That is that certain

:21:47.:21:48.

pattern. That is that certain accusations Ahmed, it is

:21:48.:21:49.

accusations Ahmed, it is accusations Ahmed, it is

:21:50.:21:51.

established there may be some established there may be some

:21:51.:21:52.

established there may be some established there may be some

:21:52.:21:53.

voracity and these and then it is, voracity and these and then it is,

:21:53.:21:54.

voracity and these and then it is, voracity and these and then it is,

:21:54.:21:57.

the question of how these are dealt the question of how these are dealt

:21:57.:21:59.

the question of how these are dealt the question of how these are dealt

:21:59.:22:00.

with. It does not mean they are with. It does not mean they are

:22:00.:22:02.

necessarily malignant in their necessarily malignant in their

:22:02.:22:03.

necessarily malignant in their necessarily malignant in their

:22:03.:22:04.

intent. It is some were just the intent. It is some were just the

:22:04.:22:06.

intent. It is some were just the way seems things seem to happen.

:22:06.:22:08.

way seems things seem to happen. way seems things seem to happen.

:22:09.:22:09.

Reverend, you are from a different Reverend, you are from a different

:22:09.:22:12.

Reverend, you are from a different denomination, but you must up being

:22:12.:22:15.

denomination, but you must up being denomination, but you must up being

:22:15.:22:17.

denomination, but you must up being shot by this? Yes, people from the

:22:17.:22:17.

shot by this? Yes, people from the shot by this? Yes, people from the

:22:17.:22:18.

Church of Scotland would be equally Church of Scotland would be equally

:22:18.:22:20.

Church of Scotland would be equally as shocked about this as many

:22:20.:22:23.

as shocked about this as many as shocked about this as many

:22:23.:22:25.

others. I think the archbishop was others. I think the archbishop was

:22:25.:22:27.

others. I think the archbishop was others. I think the archbishop was

:22:28.:22:32.

right in saying that this opens the right in saying that this opens the

:22:32.:22:33.

right in saying that this opens the Church to issues of it being

:22:33.:22:37.

Church to issues of it being Church to issues of it being

:22:37.:22:38.

accused of hypocrisy. It is how accused of hypocrisy. It is how

:22:38.:22:40.

accused of hypocrisy. It is how they choose to deal with these

:22:40.:22:42.

they choose to deal with these they choose to deal with these

:22:42.:22:43.

accusations of hypocrisy which will accusations of hypocrisy which will

:22:43.:22:45.

accusations of hypocrisy which will give us some authenticity as we

:22:45.:22:49.

give us some authenticity as we give us some authenticity as we

:22:49.:22:50.

give us some authenticity as we move forward from this. It seems to

:22:50.:22:53.

move forward from this. It seems to move forward from this. It seems to

:22:53.:22:55.

move forward from this. It seems to me that we need to be St, yes,

:22:55.:22:56.

me that we need to be St, yes, me that we need to be St, yes,

:22:56.:22:59.

me that we need to be St, yes, mistakes had been made, but it is

:22:59.:23:01.

mistakes had been made, but it is mistakes had been made, but it is

:23:01.:23:10.

not simply the Church of Scotland's not simply the Church of Scotland's

:23:10.:23:11.

not simply the Church of Scotland's not simply the Church of Scotland's

:23:12.:23:13.

mission to say it is not our mission to say it is not our

:23:13.:23:14.

mission to say it is not our mission to say it is not our

:23:14.:23:16.

mistake, but for us to look at this mistake, but for us to look at this

:23:16.:23:17.

mistake, but for us to look at this as fellow Christians about what we

:23:17.:23:19.

as fellow Christians about what we as fellow Christians about what we

:23:19.:23:20.

as fellow Christians about what we hold dear it to work together to

:23:20.:23:22.

hold dear it to work together to hold dear it to work together to

:23:22.:23:27.

make Scotland a better place. make Scotland a better place.

:23:27.:23:28.

make Scotland a better place. words of the Archbishop seeing the

:23:28.:23:29.

words of the Archbishop seeing the words of the Archbishop seeing the

:23:29.:23:31.

moral authority of the Church may moral authority of the Church may

:23:31.:23:35.

moral authority of the Church may have been dealt the mortal blow?

:23:35.:23:37.

have been dealt the mortal blow? have been dealt the mortal blow?

:23:37.:23:38.

have been dealt the mortal blow? Yes, it comes within the context of

:23:38.:23:42.

Yes, it comes within the context of Yes, it comes within the context of

:23:42.:23:43.

many other challenges. It would be many other challenges. It would be

:23:43.:23:47.

many other challenges. It would be wrong to pretend otherwise. I think

:23:47.:23:48.

wrong to pretend otherwise. I think wrong to pretend otherwise. I think

:23:49.:23:51.

it was right that Archbishop Philip it was right that Archbishop Philip

:23:51.:23:52.

Tartaglia, who preached in Tartaglia, who preached in

:23:52.:23:53.

Tartaglia, who preached in Edinburgh yesterday and today in

:23:53.:23:55.

Edinburgh yesterday and today in Edinburgh yesterday and today in

:23:56.:23:57.

Glasgow, said that. The church Glasgow, said that. The church

:23:57.:23:58.

Glasgow, said that. The church Glasgow, said that. The church

:23:58.:24:00.

leadership as going to have to look leadership as going to have to look

:24:00.:24:01.

leadership as going to have to look leadership as going to have to look

:24:01.:24:03.

hard at where they go from here. hard at where they go from here.

:24:03.:24:06.

hard at where they go from here. hard at where they go from here.

:24:06.:24:07.

Inevitably, there will be E P it Inevitably, there will be E P it

:24:07.:24:10.

Inevitably, there will be E P it Inevitably, there will be E P it

:24:10.:24:13.

got Macro, there will be a period got Macro, there will be a period

:24:13.:24:14.

got Macro, there will be a period got Macro, there will be a period

:24:14.:24:15.

of reflection. I think it will be of reflection. I think it will be

:24:15.:24:17.

of reflection. I think it will be of reflection. I think it will be

:24:17.:24:18.

some time before be see how the some time before be see how the

:24:18.:24:19.

some time before be see how the some time before be see how the

:24:19.:24:20.

Church will not shape its future as Church will not shape its future as

:24:20.:24:24.

Church will not shape its future as Church will not shape its future as

:24:24.:24:27.

it comes out of this. We are also it comes out of this. We are also

:24:27.:24:28.

it comes out of this. We are also joined by Tom French of the

:24:28.:24:32.

joined by Tom French of the Equalities Network. Quite a

:24:32.:24:35.

Equalities Network. Quite a shocking statement yesterday it.

:24:35.:24:37.

shocking statement yesterday it. shocking statement yesterday it.

:24:37.:24:37.

shocking statement yesterday it. What did you feel? There have been

:24:37.:24:39.

What did you feel? There have been accusations of rank hypocrisy

:24:40.:24:45.

accusations of rank hypocrisy accusations of rank hypocrisy

:24:45.:24:45.

levelled against the church. People levelled against the church. People

:24:45.:24:50.

levelled against the church. People will level that charged and there

:24:50.:24:50.

will level that charged and there will level that charged and there

:24:50.:24:51.

is circlet a difference between is circlet a difference between

:24:51.:24:52.

is circlet a difference between what the car and always preaching

:24:52.:24:53.

what the car and always preaching what the car and always preaching

:24:53.:24:55.

what the car and always preaching on one hand and what he was doing,

:24:55.:24:56.

on one hand and what he was doing, on one hand and what he was doing,

:24:56.:24:57.

on one hand and what he was doing, on the other. But I am not

:24:57.:24:58.

on the other. But I am not on the other. But I am not

:24:58.:24:59.

interested in points-scoring, I am interested in points-scoring, I am

:25:00.:25:01.

interested in points-scoring, I am interested in points-scoring, I am

:25:01.:25:02.

interested in how we move for what interested in how we move for what

:25:02.:25:05.

interested in how we move for what interested in how we move for what

:25:05.:25:06.

from this now. I think lesbian and from this now. I think lesbian and

:25:06.:25:07.

from this now. I think lesbian and gay people in Scotland, and many

:25:08.:25:09.

gay people in Scotland, and many gay people in Scotland, and many

:25:10.:25:10.

Catholics, will think that maybe Catholics, will think that maybe

:25:10.:25:13.

Catholics, will think that maybe the Church should shift away their

:25:13.:25:14.

the Church should shift away their the Church should shift away their

:25:14.:25:16.

balance from sexuality and get back balance from sexuality and get back

:25:16.:25:18.

balance from sexuality and get back to other core things which make

:25:18.:25:19.

to other core things which make to other core things which make

:25:19.:25:21.

people want to join the Church, people want to join the Church,

:25:21.:25:30.

people want to join the Church, such as poverty and social justice.

:25:30.:25:31.

such as poverty and social justice. such as poverty and social justice.

:25:31.:25:32.

such as poverty and social justice. Just before we we did it out to

:25:32.:25:37.

Just before we we did it out to Just before we we did it out to

:25:37.:25:38.

Just before we we did it out to that, the MSPs said that there has

:25:38.:25:40.

that, the MSPs said that there has that, the MSPs said that there has

:25:40.:25:41.

been vicious language used against been vicious language used against

:25:41.:25:43.

been vicious language used against been vicious language used against

:25:43.:25:45.

gay people. Are you looking for an gay people. Are you looking for an

:25:45.:25:47.

gay people. Are you looking for an gay people. Are you looking for an

:25:47.:25:47.

apology? No, I do not think it is apology? No, I do not think it is

:25:48.:25:49.

apology? No, I do not think it is apology? No, I do not think it is

:25:49.:25:50.

about that. I think it is about about that. I think it is about

:25:50.:25:52.

about that. I think it is about moving forward. It is about what

:25:52.:25:53.

moving forward. It is about what moving forward. It is about what

:25:53.:25:55.

the Church's position will be in the Church's position will be in

:25:55.:25:56.

the Church's position will be in the Church's position will be in

:25:56.:25:58.

the future. Is it still going to be the future. Is it still going to be

:25:58.:25:59.

the future. Is it still going to be very vocally against the and

:25:59.:26:00.

very vocally against the and very vocally against the and

:26:00.:26:01.

very vocally against the and lesbian people or is it going to

:26:01.:26:02.

lesbian people or is it going to lesbian people or is it going to

:26:02.:26:03.

lesbian people or is it going to focus more than the likes of social

:26:03.:26:05.

focus more than the likes of social focus more than the likes of social

:26:05.:26:06.

justice? Due you think the Catholic justice? Due you think the Catholic

:26:06.:26:08.

justice? Due you think the Catholic justice? Due you think the Catholic

:26:08.:26:10.

Church could shift its focus to the Church could shift its focus to the

:26:10.:26:11.

Church could shift its focus to the likes of social justice and climate

:26:11.:26:18.

likes of social justice and climate likes of social justice and climate

:26:19.:26:19.

likes of social justice and climate change and so on. There is the

:26:19.:26:21.

change and so on. There is the change and so on. There is the

:26:21.:26:23.

distinction to be made of doctrine distinction to be made of doctrine

:26:23.:26:24.

distinction to be made of doctrine distinction to be made of doctrine

:26:24.:26:27.

will claims made by the Church and will claims made by the Church and

:26:27.:26:30.

will claims made by the Church and pastoral claims. It is quite clear

:26:30.:26:32.

pastoral claims. It is quite clear pastoral claims. It is quite clear

:26:32.:26:36.

sometimes that the offices of the sometimes that the offices of the

:26:36.:26:37.

sometimes that the offices of the Church have sometimes emphasise the

:26:37.:26:39.

Church have sometimes emphasise the Church have sometimes emphasise the

:26:39.:26:42.

doctrine and have not gauged doctrine and have not gauged

:26:42.:26:44.

effectively enough or communicated effectively enough or communicated

:26:44.:26:47.

effectively enough or communicated enough their pastoral concern for

:26:47.:26:50.

enough their pastoral concern for supporting other aspects of

:26:50.:26:53.

supporting other aspects of supporting other aspects of

:26:53.:26:54.

humanity. This is a critical point humanity. This is a critical point

:26:54.:26:55.

humanity. This is a critical point humanity. This is a critical point

:26:55.:26:56.

for the Catholic Church, as it is for the Catholic Church, as it is

:26:56.:26:59.

for the Catholic Church, as it is for other Christian churches, there

:26:59.:27:02.

for other Christian churches, there for other Christian churches, there

:27:03.:27:04.

has to be recognition that the has to be recognition that the

:27:04.:27:05.

world is fundamentally fragile. world is fundamentally fragile.

:27:05.:27:09.

world is fundamentally fragile. world is fundamentally fragile.

:27:09.:27:10.

They have not handled as well. They They have not handled as well. They

:27:10.:27:11.

They have not handled as well. They have not handled the pastoral

:27:11.:27:15.

have not handled the pastoral have not handled the pastoral

:27:15.:27:17.

issues well, either. But that does issues well, either. But that does

:27:17.:27:19.

issues well, either. But that does not preclude the necessity to

:27:19.:27:21.

not preclude the necessity to not preclude the necessity to

:27:21.:27:24.

propagate ideal visions of how many propagate ideal visions of how many

:27:24.:27:26.

propagate ideal visions of how many conduct herself. I do not know

:27:26.:27:27.

conduct herself. I do not know conduct herself. I do not know

:27:27.:27:27.

conduct herself. I do not know anybody in my circle he does not

:27:27.:27:30.

anybody in my circle he does not anybody in my circle he does not

:27:30.:27:35.

anybody in my circle he does not know anyone who is not divorced. If

:27:35.:27:37.

know anyone who is not divorced. If know anyone who is not divorced. If

:27:37.:27:38.

know anyone who is not divorced. If know anyone who is not divorced. If

:27:38.:27:40.

I said to them, if I at the time I said to them, if I at the time

:27:40.:27:42.

I said to them, if I at the time I said to them, if I at the time

:27:42.:27:44.

you it ended into marriage, to due you it ended into marriage, to due

:27:44.:27:45.

you it ended into marriage, to due expected to end in failure? Of

:27:45.:27:55.
:27:55.:27:59.

expected to end in failure? Of Why do you think the Catholic

:27:59.:28:01.

Why do you think the Catholic Church focused on homosexuality,

:28:01.:28:03.

Church focused on homosexuality, Church focused on homosexuality,

:28:03.:28:04.

rather than divorce? Many people rather than divorce? Many people

:28:04.:28:05.

rather than divorce? Many people might be happy with what has

:28:05.:28:07.

might be happy with what has might be happy with what has

:28:07.:28:09.

happened to the Cardinal. happened to the Cardinal.

:28:09.:28:10.

happened to the Cardinal. cannot legislate for people being

:28:10.:28:12.

cannot legislate for people being cannot legislate for people being

:28:12.:28:13.

cannot legislate for people being happy, that is part of their broken

:28:13.:28:17.

happy, that is part of their broken happy, that is part of their broken

:28:17.:28:18.

happy, that is part of their broken this. It seems to me that these

:28:18.:28:19.

this. It seems to me that these this. It seems to me that these

:28:19.:28:20.

things are cyclical. The issue was things are cyclical. The issue was

:28:21.:28:22.

things are cyclical. The issue was in the public space, the Catholic

:28:22.:28:23.

in the public space, the Catholic in the public space, the Catholic

:28:23.:28:24.

Church had a position about that. Church had a position about that.

:28:24.:28:28.

Church had a position about that. They could hardly ignore it. But

:28:28.:28:30.

They could hardly ignore it. But They could hardly ignore it. But

:28:30.:28:31.

the that engagement was cooked well the that engagement was cooked well

:28:31.:28:37.

the that engagement was cooked well is another question. -- whether

:28:37.:28:38.

is another question. -- whether is another question. -- whether

:28:38.:28:38.

that engagement was given a that engagement was given a

:28:38.:28:39.

that engagement was given a Crosswell is another question. But

:28:39.:28:40.

Crosswell is another question. But Crosswell is another question. But

:28:40.:28:41.

Crosswell is another question. But that does not mean they could not

:28:41.:28:42.

that does not mean they could not that does not mean they could not

:28:42.:28:45.

be engaged in public debate. be engaged in public debate.

:28:45.:28:46.

be engaged in public debate. Leydon, do you think they were

:28:46.:28:47.

Leydon, do you think they were Leydon, do you think they were

:28:47.:28:49.

reflecting what ordinary mass cause reflecting what ordinary mass cause

:28:49.:28:51.

reflecting what ordinary mass cause were thinking when hitting out at

:28:51.:28:53.

were thinking when hitting out at were thinking when hitting out at

:28:53.:28:56.

equal marriage? What did ordinary equal marriage? What did ordinary

:28:56.:28:58.

equal marriage? What did ordinary Catholics think? Many people who

:28:58.:29:00.

Catholics think? Many people who are perhaps nominally Catholic,

:29:00.:29:04.

are perhaps nominally Catholic, are perhaps nominally Catholic,

:29:04.:29:04.

perhaps not practising, wanted the perhaps not practising, wanted the

:29:04.:29:05.

perhaps not practising, wanted the perhaps not practising, wanted the

:29:05.:29:08.

issue to go away. It was a very issue to go away. It was a very

:29:08.:29:09.

issue to go away. It was a very difficult issue. But as has just

:29:09.:29:11.

difficult issue. But as has just difficult issue. But as has just

:29:11.:29:11.

been pointed out, these are been pointed out, these are

:29:12.:29:14.

difficult times and difficult difficult times and difficult

:29:14.:29:16.

difficult times and difficult difficult times and difficult

:29:16.:29:18.

issues. It is so important to have issues. It is so important to have

:29:18.:29:19.

issues. It is so important to have ideals. Because if we take that

:29:19.:29:21.

ideals. Because if we take that ideals. Because if we take that

:29:21.:29:24.

away, what have we replacing it away, what have we replacing it

:29:24.:29:26.

with? Essentially, the Catholic with? Essentially, the Catholic

:29:26.:29:27.

with? Essentially, the Catholic with? Essentially, the Catholic

:29:27.:29:31.

Church spoke out and was not alone. Church spoke out and was not alone.

:29:31.:29:36.

There are organisations who There are organisations who

:29:36.:29:37.

There are organisations who essentially are a rainbow coalition,

:29:37.:29:39.

essentially are a rainbow coalition, essentially are a rainbow coalition,

:29:39.:29:40.

essentially are a rainbow coalition, if you like, of people of fates

:29:40.:29:41.

if you like, of people of fates if you like, of people of fates

:29:41.:29:42.

saying this is something they do saying this is something they do

:29:42.:29:44.

saying this is something they do saying this is something they do

:29:44.:29:45.

not believe in. Under a lot of not believe in. Under a lot of

:29:45.:29:48.

discussion about people speaking discussion about people speaking

:29:48.:29:50.

discussion about people speaking out against almost sexual rights. I

:29:50.:29:51.

out against almost sexual rights. I out against almost sexual rights. I

:29:51.:29:52.

do not thanks speaking out for do not thanks speaking out for

:29:52.:29:52.

traditional marriage automatically traditional marriage automatically

:29:53.:29:55.

traditional marriage automatically means you are speaking out against

:29:55.:29:57.

means you are speaking out against means you are speaking out against

:29:57.:29:58.

homosexual rights. It just so homosexual rights. It just so

:29:58.:29:59.

homosexual rights. It just so happens that classes on this

:29:59.:30:00.

happens that classes on this happens that classes on this

:30:00.:30:01.

particular issue and it has been particular issue and it has been

:30:01.:30:03.

particular issue and it has been pointed out there is a difference

:30:03.:30:05.

pointed out there is a difference pointed out there is a difference

:30:05.:30:06.

between a line of doctrine and between a line of doctrine and

:30:06.:30:08.

between a line of doctrine and pastoral care and perhaps that two

:30:08.:30:09.

pastoral care and perhaps that two pastoral care and perhaps that two

:30:09.:30:10.

pastoral care and perhaps that two did not go hand in hand. That is

:30:10.:30:12.

did not go hand in hand. That is did not go hand in hand. That is

:30:12.:30:13.

something that perhaps needs to be something that perhaps needs to be

:30:13.:30:14.

something that perhaps needs to be something that perhaps needs to be

:30:14.:30:14.

looked and when people look at what looked and when people look at what

:30:15.:30:15.

looked and when people look at what looked and when people look at what

:30:15.:30:18.

is happening here in the Church in is happening here in the Church in

:30:18.:30:19.

is happening here in the Church in Scotland. Martin Johnston, many in

:30:19.:30:20.

Scotland. Martin Johnston, many in Scotland. Martin Johnston, many in

:30:20.:30:21.

the Church of Scotland welcomed the Church of Scotland welcomed

:30:21.:30:22.

the Church of Scotland welcomed what the Catholic Church was saying

:30:22.:30:24.

what the Catholic Church was saying what the Catholic Church was saying

:30:24.:30:25.

about equal marriage. And in the about equal marriage. And in the

:30:25.:30:28.

about equal marriage. And in the Church of Scotland, there was maybe

:30:28.:30:31.

Church of Scotland, there was maybe Church of Scotland, there was maybe

:30:31.:30:32.

a strong voice missing? The Church a strong voice missing? The Church

:30:32.:30:33.

a strong voice missing? The Church of Scotland, like every other

:30:33.:30:35.

of Scotland, like every other of Scotland, like every other

:30:35.:30:36.

institution, like every other part institution, like every other part

:30:36.:30:38.

institution, like every other part of Scotland, is struggling with

:30:38.:30:41.

of Scotland, is struggling with of Scotland, is struggling with

:30:41.:30:41.

of Scotland, is struggling with this issue. Tom Wort was right in

:30:41.:30:44.

this issue. Tom Wort was right in this issue. Tom Wort was right in

:30:44.:30:45.

this issue. Tom Wort was right in what he was saying. -- he was right.

:30:45.:30:46.

what he was saying. -- he was right. what he was saying. -- he was right.

:30:46.:30:49.

what he was saying. -- he was right. There is a need to shift the focus

:30:49.:30:50.

There is a need to shift the focus There is a need to shift the focus

:30:50.:30:51.

There is a need to shift the focus and for the churches Together to be

:30:51.:30:52.

and for the churches Together to be and for the churches Together to be

:30:52.:30:56.

focusing on core of things, those focusing on core of things, those

:30:56.:30:57.

focusing on core of things, those focusing on core of things, those

:30:57.:30:59.

that that the heart of the Gospel, that that the heart of the Gospel,

:30:59.:31:01.

that that the heart of the Gospel, about social justice, about how we

:31:01.:31:03.

about social justice, about how we about social justice, about how we

:31:03.:31:04.

treat the poorest and most treat the poorest and most

:31:04.:31:07.

treat the poorest and most marginalised within society. For in

:31:07.:31:09.

marginalised within society. For in marginalised within society. For in

:31:09.:31:12.

that space, the church, every day, that space, the church, every day,

:31:12.:31:12.

that space, the church, every day, in the thousands of acts of

:31:12.:31:15.

in the thousands of acts of in the thousands of acts of

:31:15.:31:16.

kindness, that it is involved in kindness, that it is involved in

:31:16.:31:17.

kindness, that it is involved in and its hundreds of thousands of

:31:17.:31:19.

and its hundreds of thousands of and its hundreds of thousands of

:31:19.:31:21.

members are involved in, there are members are involved in, there are

:31:21.:31:23.

members are involved in, there are the things which continue to give

:31:23.:31:25.

the things which continue to give the things which continue to give

:31:25.:31:27.

the church authenticity in Scotland. the church authenticity in Scotland.

:31:27.:31:29.

the church authenticity in Scotland. Catherine, the menu was speaking to,

:31:29.:31:33.

Catherine, the menu was speaking to, Catherine, the menu was speaking to,

:31:33.:31:34.

the victims or alleged victims of the victims or alleged victims of

:31:34.:31:35.

inappropriate behaviour, what did inappropriate behaviour, what did

:31:35.:31:36.

inappropriate behaviour, what did they have to say about this

:31:36.:31:38.

they have to say about this they have to say about this

:31:38.:31:43.

apparent hypocrisy? One of them apparent hypocrisy? One of them

:31:43.:31:44.

apparent hypocrisy? One of them apparent hypocrisy? One of them

:31:45.:31:46.

said it was not a witch hunt. said it was not a witch hunt.

:31:46.:31:48.

said it was not a witch hunt. Absolutely not. The problem for the

:31:48.:31:49.

Absolutely not. The problem for the Absolutely not. The problem for the

:31:49.:31:50.

charge is of moral authority. We charge is of moral authority. We

:31:50.:31:53.

charge is of moral authority. We will never know when the Catholic,

:31:53.:31:54.

will never know when the Catholic, will never know when the Catholic,

:31:54.:31:55.

senior Catholic clergy speak out senior Catholic clergy speak out

:31:55.:31:56.

senior Catholic clergy speak out about these issues, whether they

:31:56.:31:57.

about these issues, whether they about these issues, whether they

:31:57.:31:59.

are really meaning them. That is are really meaning them. That is

:31:59.:32:00.

are really meaning them. That is the problem for the Catholic Church.

:32:00.:32:02.

the problem for the Catholic Church. the problem for the Catholic Church.

:32:02.:32:03.

the problem for the Catholic Church. We do not know whether this is just

:32:03.:32:06.

We do not know whether this is just We do not know whether this is just

:32:06.:32:07.

the public manifestation or whether the public manifestation or whether

:32:07.:32:08.

the public manifestation or whether what they are actually privately

:32:08.:32:11.

what they are actually privately what they are actually privately

:32:11.:32:12.

believing and practising. That is believing and practising. That is

:32:12.:32:13.

believing and practising. That is the difficulty. For the men

:32:13.:32:15.

the difficulty. For the men the difficulty. For the men

:32:15.:32:15.

involved in this, people forget involved in this, people forget

:32:15.:32:17.

involved in this, people forget just how very difficult this has

:32:17.:32:18.

just how very difficult this has just how very difficult this has

:32:18.:32:19.

been for them, and how courageous been for them, and how courageous

:32:19.:32:20.

been for them, and how courageous been for them, and how courageous

:32:20.:32:22.

they have had to be against an they have had to be against an

:32:22.:32:24.

institution which governs their institution which governs their

:32:24.:32:25.

institution which governs their institution which governs their

:32:25.:32:26.

lives. You do not do that lightly lives. You do not do that lightly

:32:26.:32:26.

lives. You do not do that lightly lives. You do not do that lightly

:32:26.:32:27.

and do not do that if you are and do not do that if you are

:32:27.:32:29.

and do not do that if you are trying to destroy the charge. They

:32:29.:32:31.

trying to destroy the charge. They trying to destroy the charge. They

:32:31.:32:33.

want to build something within the want to build something within the

:32:33.:32:34.

want to build something within the church. -- destroy the church. They

:32:34.:32:35.

church. -- destroy the church. They church. -- destroy the church. They

:32:35.:32:38.

are wanting a new openness and are wanting a new openness and

:32:38.:32:39.

are wanting a new openness and transparency. And one of the

:32:39.:32:40.

transparency. And one of the transparency. And one of the

:32:40.:32:41.

transparency. And one of the reasons it is very important we do

:32:41.:32:41.

reasons it is very important we do reasons it is very important we do

:32:42.:32:42.

not just pretend that Keith O'Brien not just pretend that Keith O'Brien

:32:42.:32:43.

not just pretend that Keith O'Brien not just pretend that Keith O'Brien

:32:43.:32:44.

not just pretend that Keith O'Brien is the only one is that, if you do

:32:44.:32:47.

is the only one is that, if you do is the only one is that, if you do

:32:47.:32:48.

is the only one is that, if you do that, you have this period of focus

:32:48.:32:49.

that, you have this period of focus that, you have this period of focus

:32:49.:32:50.

that, you have this period of focus on that one issue and then we can

:32:50.:32:51.

on that one issue and then we can on that one issue and then we can

:32:51.:32:51.

on that one issue and then we can sweep it under the carpet and say,

:32:51.:32:52.

sweep it under the carpet and say, sweep it under the carpet and say,

:32:53.:32:54.

sweep it under the carpet and say, thank goodness that is gone, we can

:32:54.:32:55.

thank goodness that is gone, we can thank goodness that is gone, we can

:32:55.:32:56.

go back to normal. The Catholic go back to normal. The Catholic

:32:56.:32:57.

go back to normal. The Catholic go back to normal. The Catholic

:32:57.:32:58.

Church cannot go back to normal. It Church cannot go back to normal. It

:32:58.:33:01.

Church cannot go back to normal. It is important it does not. Professor

:33:01.:33:03.

is important it does not. Professor is important it does not. Professor

:33:03.:33:05.

Haldane, just try to recapture that Haldane, just try to recapture that

:33:05.:33:07.

Haldane, just try to recapture that moral authority, which some may

:33:07.:33:08.

moral authority, which some may moral authority, which some may

:33:08.:33:08.

moral authority, which some may have the church did not have, but

:33:08.:33:10.

have the church did not have, but have the church did not have, but

:33:10.:33:11.

try to recapture that moral try to recapture that moral

:33:11.:33:11.

try to recapture that moral authority over the coming weeks,

:33:11.:33:13.

authority over the coming weeks, authority over the coming weeks,

:33:13.:33:14.

authority over the coming weeks, months and years is going to be

:33:14.:33:16.

months and years is going to be months and years is going to be

:33:16.:33:17.

difficult? It will be a tremendous difficult? It will be a tremendous

:33:17.:33:21.

difficult? It will be a tremendous challenge. Caton said, -- captain

:33:21.:33:23.

challenge. Caton said, -- captain challenge. Caton said, -- captain

:33:23.:33:24.

challenge. Caton said, -- captain said, what do we do with any

:33:24.:33:25.

said, what do we do with any said, what do we do with any

:33:25.:33:27.

clergyman that speaks out? We have clergyman that speaks out? We have

:33:27.:33:29.

seen this with different seen this with different

:33:29.:33:30.

professional groups. There have professional groups. There have

:33:30.:33:31.

professional groups. There have been bad journalists, not all of

:33:31.:33:35.

been bad journalists, not all of been bad journalists, not all of

:33:35.:33:36.

them are bad. But politicians and them are bad. But politicians and

:33:36.:33:38.

them are bad. But politicians and them are bad. But politicians and

:33:38.:33:39.

so on. In general, there would be a so on. In general, there would be a

:33:39.:33:40.

so on. In general, there would be a so on. In general, there would be a

:33:40.:33:41.

problem that, as a result of bad problem that, as a result of bad

:33:41.:33:43.

problem that, as a result of bad problems, we simply could not trust

:33:43.:33:45.

problems, we simply could not trust problems, we simply could not trust

:33:45.:33:46.

problems, we simply could not trust the total. This is a more prosaic -

:33:46.:33:47.

the total. This is a more prosaic - the total. This is a more prosaic -

:33:47.:33:48.

the total. This is a more prosaic - - this is a more pervasive issue

:33:48.:33:49.

- this is a more pervasive issue - this is a more pervasive issue

:33:49.:33:52.

about the loss of trust in about the loss of trust in

:33:52.:33:52.

about the loss of trust in about the loss of trust in

:33:52.:33:54.

institutions. What we have to do in institutions. What we have to do in

:33:54.:33:56.

institutions. What we have to do in life is try to exercise discernment

:33:56.:34:00.

life is try to exercise discernment life is try to exercise discernment

:34:00.:34:01.

life is try to exercise discernment and good judgment. If you look at

:34:01.:34:02.

and good judgment. If you look at and good judgment. If you look at

:34:02.:34:03.

these men, and the authenticity of these men, and the authenticity of

:34:03.:34:06.

these men, and the authenticity of what there saying, the example of

:34:06.:34:08.

what there saying, the example of what there saying, the example of

:34:08.:34:09.

what there saying, the example of the force is very telling some ways.

:34:09.:34:10.

the force is very telling some ways. the force is very telling some ways.

:34:10.:34:14.

The phenomenon is exactly the same. The phenomenon is exactly the same.

:34:14.:34:15.

The phenomenon is exactly the same. So what happened is social changes

:34:15.:34:16.

So what happened is social changes So what happened is social changes

:34:16.:34:18.

in society surrounding the church in society surrounding the church

:34:19.:34:21.

in society surrounding the church meant that ideas about lifelong

:34:21.:34:22.

meant that ideas about lifelong meant that ideas about lifelong

:34:22.:34:23.

marriage and so on slowly were marriage and so on slowly were

:34:23.:34:24.

marriage and so on slowly were eroded. The Catholic Church held,

:34:24.:34:25.

eroded. The Catholic Church held, eroded. The Catholic Church held,

:34:25.:34:26.

eroded. The Catholic Church held, and continues to hold, to a certain

:34:26.:34:30.

and continues to hold, to a certain and continues to hold, to a certain

:34:30.:34:30.

and continues to hold, to a certain view, which it clearly is out of

:34:30.:34:31.

view, which it clearly is out of view, which it clearly is out of

:34:31.:34:32.

step with society, and the same step with society, and the same

:34:32.:34:34.

step with society, and the same thing has happened with regard to

:34:34.:34:36.

thing has happened with regard to thing has happened with regard to

:34:36.:34:38.

same-sex relationships. The are two same-sex relationships. The are two

:34:38.:34:40.

possibilities. Possibly three. One possibilities. Possibly three. One

:34:40.:34:41.

possibilities. Possibly three. One possibilities. Possibly three. One

:34:41.:34:44.

is the charge says what it has is the charge says what it has

:34:44.:34:44.

is the charge says what it has always says, two is it abandons

:34:44.:34:45.

always says, two is it abandons always says, two is it abandons

:34:46.:34:47.

always says, two is it abandons what it has said, which it will not

:34:47.:34:49.

what it has said, which it will not what it has said, which it will not

:34:49.:34:50.

what it has said, which it will not what it has said, which it will not

:34:50.:34:51.

do, and three is to work out how it do, and three is to work out how it

:34:51.:34:53.

mediates the relationship between mediates the relationship between

:34:53.:34:54.

mediates the relationship between what it proposes is it its

:34:54.:34:55.

what it proposes is it its what it proposes is it its

:34:55.:34:56.

understanding of the goods of human understanding of the goods of human

:34:57.:34:58.

understanding of the goods of human life and treating the realities

:34:58.:34:59.

life and treating the realities life and treating the realities

:34:59.:35:00.

that the society around it has that the society around it has

:35:01.:35:02.

that the society around it has that the society around it has

:35:02.:35:03.

changed. It has had to do that with changed. It has had to do that with

:35:03.:35:04.

changed. It has had to do that with divorce, still struggles to do that,

:35:04.:35:06.

divorce, still struggles to do that, divorce, still struggles to do that,

:35:06.:35:07.

divorce, still struggles to do that, and had to do that with the

:35:07.:35:08.

and had to do that with the question of same-sex relationships.

:35:08.:35:10.

question of same-sex relationships. question of same-sex relationships.

:35:10.:35:11.

question of same-sex relationships. It is important to see there would

:35:11.:35:12.

It is important to see there would It is important to see there would

:35:12.:35:13.

It is important to see there would be no role for the church if it

:35:13.:35:17.

be no role for the church if it be no role for the church if it

:35:17.:35:17.

simply retreated into the margins simply retreated into the margins

:35:17.:35:19.

simply retreated into the margins of social welfare provision that

:35:19.:35:20.

of social welfare provision that non religious institutions can

:35:20.:35:26.

non religious institutions can non religious institutions can

:35:26.:35:27.

non religious institutions can provide. The idea or -- there is no

:35:27.:35:28.

provide. The idea or -- there is no provide. The idea or -- there is no

:35:28.:35:29.

future for Christianity is simply future for Christianity is simply

:35:29.:35:31.

future for Christianity is simply future for Christianity is simply

:35:31.:35:31.

backing away from what are known as backing away from what are known as

:35:31.:35:33.

backing away from what are known as the heart teachings. Looking at

:35:33.:35:37.

the heart teachings. Looking at moral authority, and your

:35:37.:35:38.

moral authority, and your suggestion in the newspapers

:35:38.:35:40.

suggestion in the newspapers suggestion in the newspapers

:35:40.:35:41.

yesterday is that priests signed up yesterday is that priests signed up

:35:41.:35:44.

yesterday is that priests signed up by our celibacy, with a written

:35:44.:35:46.

by our celibacy, with a written by our celibacy, with a written

:35:46.:35:47.

statement. This has to be cleared statement. This has to be cleared

:35:47.:35:48.

statement. This has to be cleared statement. This has to be cleared

:35:48.:35:49.

up. I came forward with a set of up. I came forward with a set of

:35:49.:35:50.

up. I came forward with a set of proposals some people are reeling

:35:50.:35:51.

proposals some people are reeling proposals some people are reeling

:35:51.:35:54.

from, which are very radical, but from, which are very radical, but

:35:54.:35:55.

from, which are very radical, but from, which are very radical, but

:35:55.:35:56.

not easy for the church. In some not easy for the church. In some

:35:56.:35:58.

not easy for the church. In some ways, they are more challenging,

:35:58.:36:00.

ways, they are more challenging, involving much more profound

:36:00.:36:02.

involving much more profound involving much more profound

:36:02.:36:03.

changes within the church than changes within the church than

:36:03.:36:04.

changes within the church than could be occasioned by this single

:36:04.:36:07.

could be occasioned by this single could be occasioned by this single

:36:07.:36:08.

scandal. The church cannot go back scandal. The church cannot go back

:36:08.:36:12.

scandal. The church cannot go back as if nothing has happened. These

:36:12.:36:13.

as if nothing has happened. These proposals... Under the current

:36:14.:36:15.

proposals... Under the current circumstances, priests are not

:36:15.:36:17.

circumstances, priests are not circumstances, priests are not

:36:17.:36:17.

circumstances, priests are not required to make up by two of

:36:17.:36:18.

required to make up by two of required to make up by two of

:36:19.:36:22.

celibacy. They are making a promise. celibacy. They are making a promise.

:36:22.:36:23.

celibacy. They are making a promise. celibacy. They are making a promise.

:36:23.:36:26.

-- to make a vow of celibacy. One -- to make a vow of celibacy. One

:36:26.:36:27.

-- to make a vow of celibacy. One -- to make a vow of celibacy. One

:36:27.:36:28.

of the things that might be done is of the things that might be done is

:36:28.:36:32.

to face priests individually, to face priests individually,

:36:32.:36:33.

to face priests individually, within the context of a private

:36:33.:36:35.

within the context of a private within the context of a private

:36:35.:36:35.

within the context of a private setting, and ask them if they feel

:36:35.:36:37.

setting, and ask them if they feel setting, and ask them if they feel

:36:37.:36:38.

setting, and ask them if they feel they can continue in the Prix sud

:36:38.:36:39.

they can continue in the Prix sud they can continue in the Prix sud

:36:39.:36:40.

given the requirement of celibacy given the requirement of celibacy

:36:40.:36:42.

given the requirement of celibacy that they have undertaken. Thus

:36:42.:36:43.

that they have undertaken. Thus that they have undertaken. Thus

:36:43.:36:44.

continue in the priesthood. If they continue in the priesthood. If they

:36:44.:36:47.

continue in the priesthood. If they say they cannot, the church should

:36:47.:36:48.

say they cannot, the church should say they cannot, the church should

:36:48.:36:49.

say they cannot, the church should assist them to find a way out of

:36:49.:36:52.

assist them to find a way out of assist them to find a way out of

:36:52.:36:54.

the Church. The trouble with that, the Church. The trouble with that,

:36:54.:36:55.

the Church. The trouble with that, if you had asked Cardinal Keith

:36:55.:36:56.

if you had asked Cardinal Keith if you had asked Cardinal Keith

:36:56.:36:57.

O'Brien two years ago, are you O'Brien two years ago, are you

:36:57.:36:58.

O'Brien two years ago, are you struggling with celibacy, and would

:36:58.:37:00.

struggling with celibacy, and would struggling with celibacy, and would

:37:00.:37:01.

struggling with celibacy, and would you like to leave the church? What

:37:01.:37:02.

you like to leave the church? What you like to leave the church? What

:37:02.:37:03.

you like to leave the church? What do you think he would have said?

:37:03.:37:04.

do you think he would have said? do you think he would have said?

:37:04.:37:05.

do you think he would have said? Part of the problem of that is, if

:37:05.:37:06.

Part of the problem of that is, if Part of the problem of that is, if

:37:06.:37:07.

Part of the problem of that is, if this sort of thing I am talking

:37:07.:37:08.

this sort of thing I am talking this sort of thing I am talking

:37:08.:37:10.

this sort of thing I am talking about was done in earlier, we would

:37:10.:37:11.

about was done in earlier, we would about was done in earlier, we would

:37:11.:37:12.

about was done in earlier, we would not be in the situation. I am not

:37:12.:37:13.

not be in the situation. I am not not be in the situation. I am not

:37:14.:37:15.

talking about any sort of public talking about any sort of public

:37:15.:37:18.

talking about any sort of public holding to account, but an internal,

:37:18.:37:19.

holding to account, but an internal, holding to account, but an internal,

:37:19.:37:20.

private and confidential forum in private and confidential forum in

:37:20.:37:22.

private and confidential forum in which people can do this. Terrible

:37:22.:37:25.

which people can do this. Terrible which people can do this. Terrible

:37:25.:37:26.

which people can do this. Terrible as this is, they will be many

:37:26.:37:27.

as this is, they will be many as this is, they will be many

:37:27.:37:28.

as this is, they will be many clergy who would feel relief in a

:37:28.:37:29.

clergy who would feel relief in a clergy who would feel relief in a

:37:29.:37:32.

clergy who would feel relief in a way. An issue that, as you say,

:37:32.:37:33.

way. An issue that, as you say, way. An issue that, as you say,

:37:33.:37:34.

way. An issue that, as you say, that is the largest two. It is

:37:34.:37:35.

that is the largest two. It is that is the largest two. It is

:37:35.:37:36.

being brought before us and they being brought before us and they

:37:36.:37:37.

being brought before us and they will have to think about their

:37:37.:37:39.

will have to think about their will have to think about their

:37:40.:37:41.

situation. And away, we can begin situation. And away, we can begin

:37:41.:37:42.

situation. And away, we can begin to have the kind of conversation

:37:42.:37:44.

to have the kind of conversation to have the kind of conversation

:37:44.:37:47.

that is long overdue. Tom French, that is long overdue. Tom French,

:37:47.:37:47.

that is long overdue. Tom French, do you believe that church had

:37:48.:37:48.

do you believe that church had do you believe that church had

:37:48.:37:49.

moral authority before this? That moral authority before this? That

:37:49.:37:51.

moral authority before this? That moral authority before this? That

:37:51.:37:52.

is the issue. The church has a lot is the issue. The church has a lot

:37:52.:37:53.

is the issue. The church has a lot is the issue. The church has a lot

:37:53.:37:54.

of very good things. It does a lot of very good things. It does a lot

:37:54.:37:56.

of very good things. It does a lot of very good things. It does a lot

:37:56.:37:58.

of good things. But the problem is, of good things. But the problem is,

:37:58.:37:59.

of good things. But the problem is, of good things. But the problem is,

:37:59.:38:03.

because of the focus it has put one because of the focus it has put one

:38:03.:38:04.

because of the focus it has put one attacking issues like gay equality,

:38:04.:38:06.

attacking issues like gay equality, attacking issues like gay equality,

:38:06.:38:07.

that has been subsumed. The church that has been subsumed. The church

:38:07.:38:09.

that has been subsumed. The church has led campaigns against much of

:38:09.:38:10.

has led campaigns against much of has led campaigns against much of

:38:10.:38:11.

the steps towards equality we have the steps towards equality we have

:38:11.:38:13.

the steps towards equality we have the steps towards equality we have

:38:13.:38:14.

seen over the last 15 years, the seen over the last 15 years, the

:38:14.:38:15.

seen over the last 15 years, the repeal of Section 28, civil

:38:15.:38:17.

repeal of Section 28, civil repeal of Section 28, civil

:38:17.:38:19.

partnerships, and so on. Recently, partnerships, and so on. Recently,

:38:19.:38:20.

partnerships, and so on. Recently, partnerships, and so on. Recently,

:38:20.:38:20.

we have seen them spend tens of we have seen them spend tens of

:38:20.:38:21.

we have seen them spend tens of we have seen them spend tens of

:38:21.:38:22.

thousands of pounds on the issue of thousands of pounds on the issue of

:38:22.:38:23.

thousands of pounds on the issue of same-sex marriage. A lot of

:38:24.:38:26.

same-sex marriage. A lot of ordinary Catholics, many supporting

:38:26.:38:27.

ordinary Catholics, many supporting ordinary Catholics, many supporting

:38:27.:38:28.

seen six marriage, will wonder what seen six marriage, will wonder what

:38:28.:38:30.

seen six marriage, will wonder what their money is going towards. Is

:38:30.:38:32.

their money is going towards. Is their money is going towards. Is

:38:32.:38:33.

this really what they joined the this really what they joined the

:38:33.:38:35.

this really what they joined the church to take forward? James

:38:35.:38:36.

church to take forward? James Conroy, younger people watching

:38:36.:38:40.

Conroy, younger people watching Conroy, younger people watching

:38:40.:38:41.

this, watching the sea date evolve this, watching the sea date evolve

:38:41.:38:45.

in Catholic schools, perhaps in Catholic schools, perhaps

:38:45.:38:45.

in Catholic schools, perhaps younger priests, what will be the

:38:46.:38:46.

younger priests, what will be the younger priests, what will be the

:38:46.:38:51.

making of this? -- watching this making of this? -- watching this

:38:51.:38:52.

making of this? -- watching this debate evolve. I think they will

:38:52.:38:53.

debate evolve. I think they will debate evolve. I think they will

:38:53.:38:55.

display what the population in display what the population in

:38:55.:38:57.

display what the population in general display, which is confusion.

:38:57.:38:59.

general display, which is confusion. general display, which is confusion.

:38:59.:39:00.

Some incomprehension. But by the Some incomprehension. But by the

:39:00.:39:04.

Some incomprehension. But by the same token, you have to remember

:39:04.:39:04.

same token, you have to remember same token, you have to remember

:39:04.:39:06.

that young people in Catholic that young people in Catholic

:39:06.:39:07.

that young people in Catholic schools are largely like young

:39:07.:39:08.

schools are largely like young people throughout Scotland, with

:39:08.:39:09.

people throughout Scotland, with people throughout Scotland, with

:39:09.:39:10.

people throughout Scotland, with the same kinds of access to the

:39:10.:39:11.

the same kinds of access to the the same kinds of access to the

:39:11.:39:13.

media and same kind of cultural media and same kind of cultural

:39:13.:39:15.

media and same kind of cultural media and same kind of cultural

:39:15.:39:16.

forces, the same sets of ideas, the forces, the same sets of ideas, the

:39:16.:39:18.

forces, the same sets of ideas, the same clothes, music, same social

:39:18.:39:20.

same clothes, music, same social same clothes, music, same social

:39:20.:39:23.

practices. They are not unique. But practices. They are not unique. But

:39:23.:39:25.

practices. They are not unique. But practices. They are not unique. But

:39:25.:39:27.

what Catholic schools have to do is what Catholic schools have to do is

:39:27.:39:28.

what Catholic schools have to do is help those young people who are

:39:28.:39:31.

help those young people who are help those young people who are

:39:32.:39:33.

members of the Catholic Church to members of the Catholic Church to

:39:33.:39:35.

address with subtlety and address with subtlety and

:39:35.:39:38.

sophistication these very difficult sophistication these very difficult

:39:38.:39:39.

sophistication these very difficult issues, because John is right. It

:39:39.:39:40.

issues, because John is right. It issues, because John is right. It

:39:40.:39:41.

issues, because John is right. It is not that the church is going to

:39:41.:39:42.

is not that the church is going to is not that the church is going to

:39:42.:39:44.

say tomorrow, we were all wrong say tomorrow, we were all wrong

:39:44.:39:45.

say tomorrow, we were all wrong say tomorrow, we were all wrong

:39:45.:39:46.

about this and if only we had about this and if only we had

:39:46.:39:47.

about this and if only we had about this and if only we had

:39:47.:39:47.

realised we were wrong we would not realised we were wrong we would not

:39:47.:39:51.

realised we were wrong we would not have got into this. No, they

:39:51.:39:52.

have got into this. No, they have got into this. No, they

:39:52.:39:53.

believe seven things about human believe seven things about human

:39:53.:39:55.

beings and relationships. Whether beings and relationships. Whether

:39:55.:39:56.

beings and relationships. Whether they are ultimately, in the great

:39:56.:39:58.

they are ultimately, in the great they are ultimately, in the great

:39:58.:39:59.

scheme of things, vital rank is scheme of things, vital rank is

:39:59.:39:59.

scheme of things, vital rank is secondary. This is what they

:39:59.:40:04.

secondary. This is what they secondary. This is what they

:40:04.:40:05.

believe. Asking someone to turn believe. Asking someone to turn

:40:05.:40:06.

believe. Asking someone to turn believe. Asking someone to turn

:40:06.:40:08.

their beliefs upside down is not an their beliefs upside down is not an

:40:08.:40:08.

their beliefs upside down is not an their beliefs upside down is not an

:40:08.:40:09.

option, either in a school or the option, either in a school or the

:40:09.:40:10.

option, either in a school or the church, so schools will have to

:40:10.:40:11.

church, so schools will have to church, so schools will have to

:40:12.:40:14.

deal with it, its complexity and deal with it, its complexity and

:40:14.:40:15.

deal with it, its complexity and deal with it, its complexity and

:40:15.:40:17.

deal with it with subtlety and try deal with it with subtlety and try

:40:17.:40:18.

deal with it with subtlety and try to educate people who are largely

:40:18.:40:20.

to educate people who are largely be religiously literate, making

:40:20.:40:24.

be religiously literate, making them more religiously literate.

:40:24.:40:26.

them more religiously literate. them more religiously literate.

:40:26.:40:27.

Many Catholics excited about the Many Catholics excited about the

:40:27.:40:28.

Many Catholics excited about the Many Catholics excited about the

:40:28.:40:29.

election of a new pope. What kind election of a new pope. What kind

:40:29.:40:30.

election of a new pope. What kind election of a new pope. What kind

:40:30.:40:31.

election of a new pope. What kind of man does that have to be to take

:40:31.:40:33.

of man does that have to be to take of man does that have to be to take

:40:33.:40:35.

the church forward? Some people the church forward? Some people

:40:35.:40:36.

the church forward? Some people spoke about hoping for a liberal

:40:36.:40:37.

spoke about hoping for a liberal spoke about hoping for a liberal

:40:37.:40:39.

man. That is probably rather man. That is probably rather

:40:39.:40:41.

man. That is probably rather man. That is probably rather

:40:41.:40:41.

unlikely. And also not how I would unlikely. And also not how I would

:40:41.:40:43.

unlikely. And also not how I would unlikely. And also not how I would

:40:43.:40:44.

view the church in terms of liberal view the church in terms of liberal

:40:44.:40:45.

view the church in terms of liberal and conservative. We are one

:40:45.:40:46.

and conservative. We are one and conservative. We are one

:40:46.:40:48.

universal church. I do not speak universal church. I do not speak

:40:48.:40:50.

universal church. I do not speak universal church. I do not speak

:40:50.:40:51.

for the Catholic Church, but for an for the Catholic Church, but for an

:40:51.:40:52.

independent newspaper that follows independent newspaper that follows

:40:52.:40:54.

independent newspaper that follows closely what the church does. The

:40:55.:40:57.

closely what the church does. The closely what the church does. The

:40:57.:40:59.

closely what the church does. The closely what the church does. The

:40:59.:40:59.

hope of a new pope would not be to hope of a new pope would not be to

:40:59.:41:00.

hope of a new pope would not be to rush from these issues, but to

:41:00.:41:02.

rush from these issues, but to rush from these issues, but to

:41:02.:41:06.

confront these issues head on. And confront these issues head on. And

:41:06.:41:08.

confront these issues head on. And confront these issues head on. And

:41:08.:41:09.

whoever takes that roll on, we will whoever takes that roll on, we will

:41:09.:41:10.

whoever takes that roll on, we will whoever takes that roll on, we will

:41:10.:41:11.

keep them in a off thoughts and keep them in a off thoughts and

:41:11.:41:12.

prayers, because these are prayers, because these are

:41:12.:41:14.

prayers, because these are difficult times. -- keep them in

:41:14.:41:15.

difficult times. -- keep them in difficult times. -- keep them in

:41:15.:41:16.

our thoughts and prayers. The our thoughts and prayers. The

:41:16.:41:17.

our thoughts and prayers. The person should be chosen for their

:41:17.:41:18.

person should be chosen for their merits, the spirituality,

:41:19.:41:22.

merits, the spirituality, leadership, but not along

:41:22.:41:24.

leadership, but not along geographical or political lines.

:41:24.:41:26.

geographical or political lines. geographical or political lines.

:41:26.:41:27.

Ultimately, some people do not Ultimately, some people do not

:41:27.:41:28.

Ultimately, some people do not understand what happens in the

:41:28.:41:30.

understand what happens in the understand what happens in the

:41:30.:41:31.

conclave. There is a misconception conclave. There is a misconception

:41:31.:41:32.

conclave. There is a misconception that the Holy spirit chooses the

:41:32.:41:34.

that the Holy spirit chooses the that the Holy spirit chooses the

:41:35.:41:35.

that the Holy spirit chooses the new pope, but I hope the Holy

:41:35.:41:36.

new pope, but I hope the Holy new pope, but I hope the Holy

:41:36.:41:37.

spirit offers guidance to the spirit offers guidance to the

:41:37.:41:38.

spirit offers guidance to the cardinals who are in this difficult

:41:38.:41:41.

cardinals who are in this difficult cardinals who are in this difficult

:41:41.:41:41.

cardinals who are in this difficult position. I hope, when the new pope

:41:41.:41:42.

position. I hope, when the new pope position. I hope, when the new pope

:41:42.:41:44.

is installed, Scotland will be very is installed, Scotland will be very

:41:44.:41:46.

is installed, Scotland will be very much one of the first priorities,

:41:46.:41:47.

much one of the first priorities, much one of the first priorities,

:41:47.:41:48.

much one of the first priorities, because we have a number of diocese

:41:48.:41:50.

because we have a number of diocese here without Vatican appointed

:41:50.:41:52.

here without Vatican appointed here without Vatican appointed

:41:52.:41:53.

spiritual leaders. That has been spiritual leaders. That has been

:41:53.:41:54.

spiritual leaders. That has been spiritual leaders. That has been

:41:54.:41:56.

going on for too long. John Haldane, going on for too long. John Haldane,

:41:56.:41:57.

going on for too long. John Haldane, going on for too long. John Haldane,

:41:57.:41:59.

that is the key point. Will there that is the key point. Will there

:41:59.:42:03.

that is the key point. Will there that is the key point. Will there

:42:03.:42:04.

be reform in Scotland? Will we ever be reform in Scotland? Will we ever

:42:04.:42:05.

be reform in Scotland? Will we ever see another cardinal again in

:42:05.:42:15.
:42:15.:42:25.

I see this as an opportunity. A I see this as an opportunity. A

:42:25.:42:27.

I see this as an opportunity. A finger want to think very seriously

:42:27.:42:28.

finger want to think very seriously finger want to think very seriously

:42:28.:42:29.

finger want to think very seriously as to be whether they want to fill

:42:29.:42:31.

as to be whether they want to fill as to be whether they want to fill

:42:31.:42:35.

as to be whether they want to fill all these up again. We are any new

:42:35.:42:36.

all these up again. We are any new all these up again. We are any new

:42:36.:42:37.

century and particularly in view of century and particularly in view of

:42:37.:42:38.

century and particularly in view of century and particularly in view of

:42:38.:42:40.

this, but not just because of that, this, but not just because of that,

:42:40.:42:41.

this, but not just because of that, this, but not just because of that,

:42:41.:42:43.

I think we will have to think very I think we will have to think very

:42:43.:42:44.

I think we will have to think very seriously about how it will

:42:44.:42:48.

seriously about how it will seriously about how it will

:42:48.:42:49.

structure itself. As regards the structure itself. As regards the

:42:49.:42:50.

structure itself. As regards the structure itself. As regards the

:42:50.:42:52.

new election of a new Pope, the new election of a new Pope, the

:42:52.:42:53.

new election of a new Pope, the conclave has the very challenging

:42:53.:42:56.

conclave has the very challenging conclave has the very challenging

:42:56.:42:57.

decisions. Whoever is elected, I decisions. Whoever is elected, I

:42:57.:42:58.

decisions. Whoever is elected, I think you will see diversification

:42:58.:43:01.

think you will see diversification think you will see diversification

:43:01.:43:09.

of the different rules of the of the different rules of the

:43:09.:43:11.

of the different rules of the Office. I think we are beginning

:43:11.:43:12.

Office. I think we are beginning Office. I think we are beginning

:43:12.:43:14.

Office. I think we are beginning the new fees, I suspect, in the

:43:14.:43:15.

the new fees, I suspect, in the the new fees, I suspect, in the

:43:15.:43:17.

history of the Cartholic Church. history of the Cartholic Church.

:43:17.:43:19.

history of the Cartholic Church. history of the Cartholic Church.

:43:19.:43:19.

What about the future of the Church What about the future of the Church

:43:20.:43:21.

What about the future of the Church of Scotland as regards as strong

:43:21.:43:30.

of Scotland as regards as strong of Scotland as regards as strong

:43:30.:43:31.

leadership. The Moderator, it was leadership. The Moderator, it was

:43:31.:43:33.

leadership. The Moderator, it was felt, could not compete with the

:43:33.:43:37.

felt, could not compete with the felt, could not compete with the

:43:38.:43:39.

felt, could not compete with the Cardinal in that arena. I thing one

:43:39.:43:41.

Cardinal in that arena. I thing one Cardinal in that arena. I thing one

:43:41.:43:42.

Cardinal in that arena. I thing one of the things that the last these

:43:42.:43:43.

of the things that the last these of the things that the last these

:43:43.:43:44.

of the things that the last these have shown us is that if you talk

:43:44.:43:45.

have shown us is that if you talk have shown us is that if you talk

:43:45.:43:46.

have shown us is that if you talk about the church and place at all

:43:46.:43:48.

about the church and place at all about the church and place at all

:43:48.:43:50.

and one person, other than cheeses, and one person, other than cheeses,

:43:50.:43:54.

and one person, other than cheeses, and one person, other than cheeses,

:43:54.:43:56.

then we have a problem. -- other then we have a problem. -- other

:43:56.:44:01.

then we have a problem. -- other then we have a problem. -- other

:44:01.:44:01.

than a Jesus Christ. I think we than a Jesus Christ. I think we

:44:01.:44:03.

than a Jesus Christ. I think we than a Jesus Christ. I think we

:44:03.:44:03.

want to say we have the moderator want to say we have the moderator

:44:04.:44:07.

want to say we have the moderator want to say we have the moderator

:44:07.:44:08.

who is first among equals and whose who is first among equals and whose

:44:08.:44:09.

who is first among equals and whose life is about moderating the life

:44:09.:44:11.

life is about moderating the life life is about moderating the life

:44:11.:44:12.

life is about moderating the life of the Church, not this is actually

:44:12.:44:13.

of the Church, not this is actually of the Church, not this is actually

:44:13.:44:14.

of the Church, not this is actually a be leading it, is actually a

:44:14.:44:16.

a be leading it, is actually a a be leading it, is actually a

:44:16.:44:20.

model which might make things more model which might make things more

:44:20.:44:21.

model which might make things more difficult for you, and two, because

:44:21.:44:22.

difficult for you, and two, because difficult for you, and two, because

:44:22.:44:24.

difficult for you, and two, because you would want the one person to

:44:24.:44:25.

you would want the one person to you would want the one person to

:44:25.:44:26.

represent and speak on behalf of represent and speak on behalf of

:44:26.:44:28.

represent and speak on behalf of the Church of Scotland, when in

:44:28.:44:30.

the Church of Scotland, when in the Church of Scotland, when in

:44:31.:44:32.

actual fact, people we speak on actual fact, people we speak on

:44:32.:44:34.

actual fact, people we speak on behalf of the Church of Scotland

:44:34.:44:36.

behalf of the Church of Scotland behalf of the Church of Scotland

:44:36.:44:37.

behalf of the Church of Scotland are its 500,000 members and the do

:44:37.:44:39.

are its 500,000 members and the do are its 500,000 members and the do

:44:39.:44:40.

are its 500,000 members and the do that the end, D out, in the wavy

:44:40.:44:41.

that the end, D out, in the wavy that the end, D out, in the wavy

:44:41.:44:46.

that the end, D out, in the wavy seek to live their lives. It is

:44:46.:44:47.

seek to live their lives. It is interesting Katharina that one

:44:47.:44:49.

interesting Katharina that one interesting Katharina that one

:44:49.:44:50.

person coming out of church said person coming out of church said

:44:50.:44:51.

person coming out of church said person coming out of church said

:44:51.:44:55.

their faith was in got and not in their faith was in got and not in

:44:55.:44:56.

their faith was in got and not in Bishop's. How do you think they

:44:56.:44:58.

Bishop's. How do you think they Bishop's. How do you think they

:44:58.:44:59.

Bishop's. How do you think they will cope with this? And how will

:44:59.:45:00.

will cope with this? And how will will cope with this? And how will

:45:00.:45:01.

remain you had been interviewing remain you had been interviewing

:45:01.:45:06.

remain you had been interviewing remain you had been interviewing

:45:06.:45:07.

cope with this in the future? cope with this in the future?

:45:07.:45:08.

cope with this in the future? thing, when you look at the

:45:08.:45:10.

thing, when you look at the thing, when you look at the

:45:10.:45:11.

thing, when you look at the strength of the Church, it is in

:45:11.:45:12.

strength of the Church, it is in strength of the Church, it is in

:45:12.:45:16.

the ordinary people. I think when the ordinary people. I think when

:45:16.:45:17.

the ordinary people. I think when the ordinary people. I think when

:45:17.:45:18.

you see a crisis created because it you see a crisis created because it

:45:18.:45:19.

you see a crisis created because it you see a crisis created because it

:45:19.:45:20.

is the senior figure and it is the is the senior figure and it is the

:45:20.:45:22.

is the senior figure and it is the cardinal, I think it is that

:45:22.:45:24.

cardinal, I think it is that cardinal, I think it is that

:45:24.:45:25.

hierarchy which has created a lot hierarchy which has created a lot

:45:25.:45:27.

hierarchy which has created a lot of the difficulties within the

:45:28.:45:28.

of the difficulties within the of the difficulties within the

:45:28.:45:31.

Cartholic Church I think there was Cartholic Church I think there was

:45:31.:45:32.

Cartholic Church I think there was a very important works in the

:45:32.:45:33.

a very important works in the Archbishop Philip Tartaglia sermon,

:45:33.:45:37.

Archbishop Philip Tartaglia sermon, Archbishop Philip Tartaglia sermon,

:45:37.:45:37.

Archbishop Philip Tartaglia sermon, which was humble. The one thing I

:45:37.:45:39.

which was humble. The one thing I which was humble. The one thing I

:45:39.:45:40.

which was humble. The one thing I would like to see from the new Pope

:45:40.:45:42.

would like to see from the new Pope would like to see from the new Pope

:45:42.:45:44.

was not just humility but was was not just humility but was

:45:44.:45:45.

concentrating not on the concentrating not on the

:45:45.:45:46.

concentrating not on the institution but on the people who

:45:46.:45:48.

institution but on the people who institution but on the people who

:45:48.:45:49.

institution but on the people who make up the institution. It is the

:45:49.:45:50.

make up the institution. It is the make up the institution. It is the

:45:50.:45:51.

make up the institution. It is the people we have seen who have been

:45:51.:45:54.

people we have seen who have been people we have seen who have been

:45:54.:45:55.

harmed and wrong by the Catholic harmed and wrong by the Catholic

:45:55.:45:56.

harmed and wrong by the Catholic harmed and wrong by the Catholic

:45:56.:45:57.

Church and I am thinking of the Church and I am thinking of the

:45:57.:45:58.

Church and I am thinking of the many thousands of children being

:45:58.:46:01.

many thousands of children being many thousands of children being

:46:01.:46:02.

many thousands of children being abused, I do not see Cardinal Keith

:46:02.:46:03.

abused, I do not see Cardinal Keith abused, I do not see Cardinal Keith

:46:03.:46:04.

O'Brien been a more serious crisis O'Brien been a more serious crisis

:46:04.:46:05.

O'Brien been a more serious crisis O'Brien been a more serious crisis

:46:05.:46:06.

than that of the children. I think than that of the children. I think

:46:06.:46:08.

than that of the children. I think than that of the children. I think

:46:08.:46:09.

that has been the crisis in the that has been the crisis in the

:46:09.:46:10.

that has been the crisis in the that has been the crisis in the

:46:10.:46:11.

Catholic Church for a long time. It Catholic Church for a long time. It

:46:11.:46:14.

Catholic Church for a long time. It Catholic Church for a long time. It

:46:14.:46:14.

is the Church's desire to cover up is the Church's desire to cover up

:46:14.:46:15.

is the Church's desire to cover up and protect itself rather than the

:46:15.:46:16.

and protect itself rather than the and protect itself rather than the

:46:16.:46:17.

and protect itself rather than the people which has led to so many

:46:17.:46:19.

people which has led to so many people which has led to so many

:46:19.:46:20.

people which has led to so many problems. If the new ball was to do

:46:20.:46:21.

problems. If the new ball was to do problems. If the new ball was to do

:46:21.:46:22.

problems. If the new ball was to do anything, I would hope he would do

:46:22.:46:27.

anything, I would hope he would do anything, I would hope he would do

:46:27.:46:33.

anything, I would hope he would do that. -- the new Pope. I think the

:46:33.:46:34.

that. -- the new Pope. I think the that. -- the new Pope. I think the

:46:34.:46:36.

that. -- the new Pope. I think the real crisis has been the issue of

:46:36.:46:37.

real crisis has been the issue of real crisis has been the issue of

:46:37.:46:39.

real crisis has been the issue of child abuse. It is not just any

:46:39.:46:41.

child abuse. It is not just any child abuse. It is not just any

:46:41.:46:43.

Catholic Church, but a cultural Catholic Church, but a cultural

:46:43.:46:51.

Catholic Church, but a cultural thing in wider society. In

:46:51.:46:52.

thing in wider society. In thing in wider society. In

:46:52.:46:54.

institutions up a cross the board, institutions up a cross the board,

:46:54.:46:58.

institutions up a cross the board, the idea to protect the institution

:46:58.:46:58.

the idea to protect the institution the idea to protect the institution

:46:59.:47:00.

the idea to protect the institution as a flop at exercise. The final

:47:01.:47:02.

as a flop at exercise. The final as a flop at exercise. The final

:47:02.:47:03.

as a flop at exercise. The final work, are you will fall for the

:47:03.:47:06.

work, are you will fall for the work, are you will fall for the

:47:06.:47:07.

work, are you will fall for the future? The area will fall. We love

:47:07.:47:09.

future? The area will fall. We love future? The area will fall. We love

:47:09.:47:14.

future? The area will fall. We love and hope and we are living faith.

:47:14.:47:15.

and hope and we are living faith. and hope and we are living faith.

:47:15.:47:16.

The one thing that people will The one thing that people will

:47:16.:47:18.

always have his faith. always have his faith.

:47:18.:47:19.

always have his faith. always have his faith.

:47:19.:47:20.

That is all we have time for this That is all we have time for this

:47:20.:47:21.

That is all we have time for this evening. Gordon Brewer will be here

:47:21.:47:22.

evening. Gordon Brewer will be here evening. Gordon Brewer will be here

:47:22.:47:23.

with the programme tomorrow at the with the programme tomorrow at the

:47:23.:47:24.

with the programme tomorrow at the usual time of eleven o'clock. From

:47:24.:47:25.

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