Browse content similar to 28/05/2013. Check below for episodes and series from the same categories and more!
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isolated on a daily basis. On Newsnight Scotland tonight: LA | :00:11. | :00:21. | |
Law - a Catholic priest and this former resident of death-row come to | :00:21. | :00:26. | |
Glasgow to share their experience of tackling violence and gang culture. | :00:26. | :00:31. | |
But is there any meaningful comparison to be made between cars | :00:31. | :00:36. | |
go and California? And he has been described as Scotland's Albert Camus | :00:36. | :00:42. | |
and the father of Tartan Noir. As he celebrated trilogy is republished I | :00:42. | :00:49. | |
will be speaking to William McIlvanney. Scotland has many | :00:49. | :00:55. | |
problems which we often described as intractable, drugs, alcohol and | :00:55. | :00:59. | |
poverty among them. Also on that list is violence and gang culture | :00:59. | :01:07. | |
yet there is no doubt there has been some success tackling the issue of | :01:07. | :01:13. | |
young men coming together and knocking lumps out of each other. | :01:13. | :01:17. | |
The violence reduction unit is not resting on its laurels. It is now | :01:17. | :01:22. | |
looking to LA and the scheme which diverts gang members away from jail | :01:22. | :01:26. | |
and into jobs, but can this experience really translate to | :01:26. | :01:36. | |
:01:36. | :01:37. | ||
Scotland and if it can, can afford This is gang culture, Scotland's | :01:37. | :01:41. | |
style. Scenes of running battles between young men all too familiar | :01:41. | :01:51. | |
and it is a problem encountered in many Western countries. Los Angeles | :01:51. | :01:56. | |
has regarded as America's gang capital, not really the same league | :01:56. | :02:06. | |
:02:06. | :02:09. | ||
as Scotland but can a drive tackling the problem their work here? Robin, | :02:09. | :02:15. | |
stealing, committing acts of violence. For James Horton, life as | :02:15. | :02:20. | |
a gang member was a rite of passage. He found himself spending 12 years | :02:20. | :02:24. | |
on death row following his conviction for the murder of a rival | :02:24. | :02:29. | |
drug dealer. The conviction was overturned and on his release James | :02:29. | :02:34. | |
decided it was time to change. starting to feel for people and I | :02:34. | :02:42. | |
started having sad feelings about people that I had wronged, so the | :02:42. | :02:47. | |
process was taking place and I wanted to be free. I did not know | :02:47. | :02:53. | |
what I would do. James now works with Homeboy Industries an | :02:53. | :02:58. | |
organisation providing support for former gang members. Its founder | :02:58. | :03:04. | |
says he was simply responding to demand. We started the programme | :03:04. | :03:10. | |
because gang members said they needed jobs. We started a school | :03:10. | :03:16. | |
first and once they came to our school, they said if only we had | :03:16. | :03:23. | |
jobs so we tried to find felony friendly employers. Scottish police | :03:23. | :03:28. | |
are now keen to see if the model can tackle gang violence here and it is | :03:28. | :03:34. | |
not the first time they have looked towards the US for help. In October | :03:34. | :03:39. | |
2008 a meeting was held at the Glasgow Sheriff Court building. More | :03:39. | :03:43. | |
than 100 gang members were brought face to face with police officers | :03:43. | :03:46. | |
and church leaders. They were offered help to find jobs and were | :03:46. | :03:51. | |
warned if they did not fight stop back stop fighting they would | :03:51. | :04:01. | |
:04:01. | :04:04. | ||
pursued. Violence crime halved in two years leading to talk of a | :04:04. | :04:08. | |
Boston miracle. Police in Glasgow also saw a drop in violent scenes | :04:08. | :04:15. | |
like these but there were drawbacks. When I say to people, don't be part | :04:15. | :04:21. | |
of that gang, be part of our bus, they did not have the job skills, | :04:21. | :04:27. | |
the skills to get up in the morning and work. That is what is missing. | :04:27. | :04:32. | |
What about the cost of these services? Organisations like Homeboy | :04:32. | :04:37. | |
Industries need millions to run but the authorities in Scotland insist | :04:37. | :04:42. | |
they are not an imported gimmick but a tried and trusted approach which | :04:42. | :04:48. | |
they are confident will produce results. I met up with Father Greg | :04:48. | :04:52. | |
Boyle be founder of Homeboy Industries and asked him how turning | :04:52. | :05:01. | |
making tortillaturns someone away from crime. | :05:01. | :05:08. | |
95% of all gang members want what I think is offered at Homeboy | :05:08. | :05:18. | |
:05:18. | :05:20. | ||
Industries which is a way out. Anything really that is a purposeful | :05:20. | :05:27. | |
activity and gainful employment. Does that proportion of gang members | :05:27. | :05:33. | |
want what you have to offer, why do they not turn up at the door? | :05:33. | :05:42. | |
Because most are stuck in a dark place or are traumatised. They find | :05:42. | :05:45. | |
it a hard time to transform their lives and their pain so they | :05:45. | :05:49. | |
continue to transmit its so sometimes it is difficult to make | :05:49. | :05:57. | |
that step. Those that come to you what proportion of them reoffend? | :05:57. | :06:04. | |
About 75% of them stay on the path where we would all want them to | :06:04. | :06:10. | |
stay, the retention rate. But that is the opposite of what the fat of | :06:10. | :06:17. | |
all levels and limits that measure success if active nationally in the | :06:17. | :06:24. | |
US. About 30%, that is the retention rate of those who stay programmed | :06:24. | :06:32. | |
and not able to go back to reoffend. If you are having so much | :06:32. | :06:35. | |
more success than official programmes, why doesn't government | :06:35. | :06:41. | |
invest more in what you do? would think it would be logical for | :06:41. | :06:46. | |
them to do that but sometimes it is difficult for them to see the forest | :06:46. | :06:52. | |
for the trees. They do not see the entire picture of how the jobs and | :06:52. | :06:58. | |
the help we offer is really contextualised, a therapeutic | :06:58. | :07:04. | |
community where people regain a certain amount of resilience and | :07:04. | :07:11. | |
repair their lives. You talk about a therapeutic community, for others, | :07:11. | :07:15. | |
people who have been offended by those you are working with, they see | :07:15. | :07:21. | |
this group not as people with needs but people who are criminals. | :07:21. | :07:27. | |
Shouldn't criminals be punished? Most of them have gone on to prison | :07:27. | :07:34. | |
and have, to us out of prison so the principle of Homeboy Industries is a | :07:34. | :07:41. | |
second chance and a healthy respect for what folks have to carry, which | :07:41. | :07:48. | |
is considerable. Anyone engaged in any crime is living out of some deep | :07:48. | :07:55. | |
wound and so we try to address that, that is why we are effective. | :07:55. | :08:03. | |
The diagnosis is right. It is not about and ask for them, they are | :08:03. | :08:08. | |
folks who are incredibly traumatised people and that is what their crime | :08:08. | :08:17. | |
and their gang life was all about. But if there is carrot, is there not | :08:17. | :08:24. | |
also the need for a stick? Is that not the lesson from Boston, people | :08:24. | :08:28. | |
who are in gangs and following a path of offending behaviour also | :08:28. | :08:34. | |
need to be confronted? I have my issues with the Boston model because | :08:34. | :08:38. | |
a lot of times it does not understand what this is about and | :08:39. | :08:43. | |
that is why there has never been a healthy treatment plan that was born | :08:43. | :08:50. | |
of a bad diagnosis. You would want to get this right. The outsider view | :08:50. | :08:55. | |
is they made choices but not all choices were created equal. Some | :08:55. | :09:00. | |
were very difficult to embrace especially when you live in | :09:00. | :09:04. | |
communities like that I work in. wait for people to come to you but | :09:04. | :09:13. | |
does that not mean that some of the most needy, the hardest core of | :09:13. | :09:20. | |
offenders always beyond reach? one is beyond reach and redemption | :09:20. | :09:26. | |
is possible to anyone who is still breathing. But if you do not look | :09:26. | :09:33. | |
for them, some of them will not come to you? It takes what it takes for | :09:33. | :09:43. | |
:09:43. | :09:43. | ||
someone to take the step towards health. They have to take that step. | :09:43. | :09:48. | |
Otherwise it will not work. You could drag them in or the police | :09:48. | :09:53. | |
could drag them in but if he is not willing to work on himself and to | :09:53. | :09:59. | |
come to terms with his own past and to redirect his life, it will never | :09:59. | :10:07. | |
work. Why do you think that what has had some success in LA but also work | :10:07. | :10:17. | |
:10:17. | :10:17. | ||
in Glasgow? I do not pretend to Glasgow. You are always trying to | :10:17. | :10:22. | |
find the connective tissue, the thing that will connect the two | :10:22. | :10:28. | |
cities and the common denominator is this lethal absence of hope. If you | :10:28. | :10:35. | |
cannot infuse a sense of hope into children, that is the route that | :10:35. | :10:39. | |
joins our two cities and the two different cultural realities from | :10:39. | :10:44. | |
the gangs that you have here and the gangs there. Given those differences | :10:44. | :10:51. | |
might we need to do things differently here? Los Angeles is an | :10:51. | :10:56. | |
anomaly, it is the gang capital of the world so it is a different | :10:56. | :11:01. | |
reality. It would not be that you would do think so much differently | :11:01. | :11:07. | |
as you would apply the things that we do here inasmuch as they work and | :11:07. | :11:16. | |
make sense. There are a lot of things that would not make sense, | :11:16. | :11:20. | |
but it is there. It is an obstacle to employment and it is very | :11:20. | :11:30. | |
:11:30. | :11:31. | ||
dominant. Thank you very much indeed for talking to us. You William | :11:31. | :11:34. | |
McIlvanney is, without doubt, one of the great Scottish writers of the | :11:34. | :11:40. | |
20th century. His contemporary Alan Massie recently described him as | :11:40. | :11:45. | |
"both moralist and artist, and a writer to be cherished." He is, he | :11:45. | :11:47. | |
says, Scotland's Albert Camus. Well, McIlvanney's celebrated Laidlaw | :11:47. | :11:50. | |
trilogy has just been republished and I'll be speaking to him about | :11:50. | :11:53. | |
that in a moment. But first, this extract read by the author himself | :11:54. | :11:56. | |
from Suffragettes for Decency, an essay about the lives of three | :11:56. | :12:01. | |
sisters growing up in Kilmarnock. One of those girls, ill and, with | :12:01. | :12:07. | |
her four children. Like so many women of third generation she had | :12:07. | :12:13. | |
formidable strength of character and endurance, living until she was 95. | :12:13. | :12:19. | |
Apparently towards the end of her life, she had a nightly ritual, | :12:19. | :12:25. | |
settled in bed, she would read the cards she had received from her | :12:25. | :12:32. | |
extended family, a small story of love she had inspired. It was her | :12:32. | :12:38. | |
version of miser's store. What she had instead of money. One card | :12:38. | :12:44. | |
contained a small podium I had written for her. -- small thorium. | :12:44. | :12:52. | |
It is called, visiting my mother in my mind. I do not know the thoughts | :12:52. | :12:57. | |
that come in companions to your syncing, whether your heart was | :12:57. | :13:07. | |
:13:07. | :13:08. | ||
raging. I've even ghosts of past they? Do you doubt they are in the | :13:08. | :13:13. | |
dark the meaning of your living? If it has been a waste and unrequited | :13:13. | :13:23. | |
:13:23. | :13:24. | ||
giving. I have come here to see that all your thoughts are... You have | :13:24. | :13:28. | |
been an island in a sea after wild waters. You have been a lesson in | :13:28. | :13:38. | |
:13:38. | :13:40. | ||
how to be and noble as before. clause. | :13:40. | :13:47. | |
It sounds that your mother was a big influence on you. She was huge. Like | :13:47. | :13:51. | |
so many working-class women of that are, they were the linchpin of | :13:51. | :13:58. | |
family. They were the coherent element in your life. They taught | :13:58. | :14:02. | |
you right from wrong and frequently in very subtle ways. My mother would | :14:02. | :14:11. | |
just say, that is not what you do, son. That was like the 11th | :14:11. | :14:17. | |
Commandment. It sorted you out quickly. You are a lot younger than | :14:17. | :14:23. | |
your mother was when you wrote that. I do wonder what thoughts have | :14:23. | :14:31. | |
become your companions at this stage in your life. I suppose one of the | :14:31. | :14:35. | |
obvious things, since I try to write, is the awareness of the | :14:35. | :14:43. | |
diminishing of time. If I'm going to write anything else, I had better | :14:43. | :14:51. | |
get on with it. The other is, I think it is true of just about | :14:51. | :15:01. | |
:15:01. | :15:06. | ||
anybody, the realisation of what you have not achieved. Such as?Places I | :15:06. | :15:11. | |
wanted to go to, things I wanted to do, books I wanted to write and | :15:11. | :15:18. | |
haven't. But you are going to write more, aren't you? Thanks for telling | :15:18. | :15:26. | |
me. I am going to try. I am notoriously slow in writing. I write | :15:26. | :15:32. | |
from compulsion and unless I get the compulsion, I do not write. I write | :15:33. | :15:39. | |
endlessly, but it is snippets of ideas. I have two weeks for them to | :15:39. | :15:44. | |
cohere into what I believe could be a book. When you reflect on what you | :15:44. | :15:51. | |
have written before, and the Glasgow you have put down in print, how does | :15:51. | :15:56. | |
that guy is goal of the 1970s and 1980s computer with the Glasgow of | :15:56. | :16:05. | |
today? -- that Glasgow. Like anywhere, vastly different. I | :16:05. | :16:10. | |
recently did an audio version. For the first time I reread it sentence | :16:10. | :16:18. | |
by sentence. It struck me, I have written a historical novel here. | :16:18. | :16:23. | |
There are so many differences like the Internet and cellphones. Also | :16:23. | :16:28. | |
small differences which reflect your difference about the city, you do | :16:28. | :16:32. | |
not smoke in pubs now, there are no conduct tours on buses. It is all | :16:32. | :16:42. | |
automated. -- conductors on buses. The speed of change in our society | :16:42. | :16:49. | |
has been amazing. Looking at Glasgow, the physical differences | :16:49. | :16:56. | |
are profound. If you read Laidlaw tonight, talking about the big | :16:56. | :16:59. | |
housing estates as architectural dumps where they are and loaded | :16:59. | :17:04. | |
people. They no longer exist. think some are still there but they | :17:04. | :17:13. | |
are less dominant. I came here first as a student at the University and | :17:13. | :17:23. | |
:17:23. | :17:23. | ||
fell in love with the town. There are a lot of thriving communities | :17:23. | :17:32. | |
that it seemed to me, it was Labour councils which didn't surprisingly, | :17:32. | :17:35. | |
ultimately there are working-class aspiration was an inside toilet. | :17:35. | :17:40. | |
There were whole communities like the Gorbals in places where I think | :17:40. | :17:45. | |
they could have reserved the tenements rather than reason to the | :17:45. | :17:50. | |
ground so that Glasgow had retained its identity, so much of it was | :17:50. | :17:54. | |
obliterated. They pushed people out to the edges of the time without | :17:54. | :18:04. | |
:18:04. | :18:06. | ||
facilities. No pubs and shops. Politicians and others would say | :18:06. | :18:12. | |
that welfare is much better now, it is healthier and that is less crime. | :18:12. | :18:18. | |
Do you recognise these changes? they say that, I will believe it but | :18:18. | :18:26. | |
I am not sure about it. I am not sure that is less crime. There is | :18:26. | :18:30. | |
more apparent affluence but I would think there are still many people in | :18:30. | :18:38. | |
deep trouble. Is it better now than it was? I do not know. I think it | :18:38. | :18:44. | |
has always been a great city and it always will be. I do not think | :18:44. | :18:48. | |
anybody in Glasgow should be in kind towards self-satisfaction that the | :18:48. | :18:54. | |
job is done. You have seen a lot of political change in that period like | :18:54. | :18:58. | |
the Scottish Parliament, has it tackled the problem she would like | :18:58. | :19:04. | |
it to focus on? I do not know. It is still a very young parliament. I am | :19:04. | :19:09. | |
glad it is there and I voted and canvassed for it. I am glad it is | :19:09. | :19:15. | |
there, but I would say that if I have a disappointment with the | :19:15. | :19:21. | |
current Scottish Parliament -- Scottish Parliament, it is the lack | :19:21. | :19:26. | |
of vision. Even with the upcoming referendum, it is all about very | :19:26. | :19:33. | |
small practical matters. Many of these are not even clarified, | :19:33. | :19:37. | |
whether we get automatic entry into Europe for example, whether we have | :19:37. | :19:43. | |
to find another currency. Beyond that, I do not see a lot of vision. | :19:43. | :19:48. | |
It seems to me that politics in our time has become a paramedic | :19:48. | :19:56. | |
politics. Like when Labour came in after the Thule government, they | :19:56. | :20:02. | |
just decided that we would manage it more than a made but they did not | :20:02. | :20:08. | |
change the system. -- after the Tory Government. I did not think there | :20:08. | :20:13. | |
was any vision of trying to go beyond paramedic politics to see let | :20:13. | :20:23. | |
:20:23. | :20:25. | ||
us find a cure by socialist means. Do you see Independence as a | :20:25. | :20:29. | |
possible route to your socialist vision being delivered? I would like | :20:29. | :20:38. | |
to think so but since Labour came in, after Thatcher, they decided | :20:38. | :20:44. | |
they would try to manage the system more benignly. I think the Labour | :20:44. | :20:50. | |
Party has evaporated. It has become, as every party seems to have | :20:50. | :20:57. | |
become, subject to the multinationals. The multinationals | :20:57. | :21:02. | |
now use the world like a Monopoly board. There was a case in Brazil in | :21:02. | :21:08. | |
2002, the elected left-wing government and within three months | :21:08. | :21:15. | |
the government said, we are not in power because $6 billion was removed | :21:15. | :21:18. | |
by multinationals which made it difficult to implement socialist | :21:18. | :21:24. | |
policies. What I would love for the Scottish government is to regenerate | :21:24. | :21:30. | |
the sense that you do not just manage society, she try to make it | :21:30. | :21:38. | |
better and cure it sells, not minimise them. Doesn't matter | :21:38. | :21:44. | |
whether we are Scottish state order UK state? That is a good question. I | :21:44. | :21:50. | |
do not know, I would hope if we can avoid what happened to a country | :21:50. | :21:55. | |
like Brazil, if we can avoid the money moving out because we are | :21:55. | :21:59. | |
independent, it would be a good thing. There is was been a stronger | :21:59. | :22:05. | |
tendency in Scotland towards a just society and towards fairness. If | :22:05. | :22:12. | |
that remains, if there is a vision to do that, it might help us to be | :22:12. | :22:18. | |
independent. How does a few to be back in print, for your life work to | :22:18. | :22:26. | |
be fully reprinted? It feels terrific. It's like being a | :22:26. | :22:33. | |
born-again writer. All the books were out of print. Fortunately, | :22:33. | :22:42. | |
Canongate came along and made a very decent offer to me. As a publisher, | :22:42. | :22:47. | |
they are Pentecostal. They publish with passion. I just feel very lucky | :22:47. | :22:54. | |
to be republished firstly and secondly to be republished by | :22:54. | :22:57. | |
Canongate because if it doesn't work with them, it would not work with | :22:57. | :23:03. | |
anyone else. Thank you very much for coming in to talk with us. | :23:04. | :23:08. |