Browse content similar to 14/08/2013. Check below for episodes and series from the same categories and more!
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Tonight we'll have our second film from Northern Ireland looking at ow | :00:14. | :00:17. | |
the independence campaign here is feeding into political debate there. | :00:17. | :00:20. | |
And we take to the streets of Glasgow to find out what the | :00:20. | :00:26. | |
citizens of Britain's most vegan-friendly city make of some | :00:26. | :00:30. | |
meat-free food. Good evening. Despite the clear | :00:30. | :00:32. | |
differences in their politics, links between Scotland and Northern | :00:32. | :00:35. | |
Ireland remain strong, and many across the Irish Sea are looking in | :00:36. | :00:38. | |
with interest at our debate over independence. Last night we heard | :00:38. | :00:42. | |
the concerns of the unionists. Tonight, in the second of his two | :00:42. | :00:44. | |
reports form Derry Londonderry, Ian Hamilton has been talking to | :00:44. | :00:51. | |
nationalists. This week is a big week in Derry Londonderry, if you | :00:51. | :00:59. | |
are a fan of Irish treble music and culture. Because, 300,000 music fans | :00:59. | :01:04. | |
and 20,000 performers will descend upon the city in the largest | :01:04. | :01:10. | |
celebration of Irish music anywhere in the world. And this will be the | :01:10. | :01:15. | |
first time that the floor has come to Northern Ireland. In its 62-year | :01:15. | :01:21. | |
history. The fact it is coming here to this Catholic-dominated city is | :01:21. | :01:26. | |
very symbolic. In the last decade, this old world city has come a long | :01:26. | :01:32. | |
way, to such an extent that it is this year's UK City of Culture. | :01:32. | :01:36. | |
Buildings that have been bombed have been rebuilt and the waterfront has | :01:36. | :01:41. | |
been given a Continental fee the Peace Bridge spans the river | :01:41. | :01:45. | |
connecting both communities together. Depending on the answer in | :01:45. | :01:48. | |
next year's referendum on Scottish independence, throughout the UK | :01:48. | :01:51. | |
there's no doubt it could cause ripples. Here in Northern Ireland, | :01:51. | :01:59. | |
it could cause waves. This is the Irish language centre in Derry. The | :01:59. | :02:03. | |
man showing me around is the manager. He is also responsible for | :02:03. | :02:07. | |
running the Fleadh and he believes that Scottish independence could be | :02:07. | :02:12. | |
the catalyst for change, not only in Scotland but throughout the British | :02:12. | :02:19. | |
Isles. The majority of people in this town and this part of Ireland | :02:19. | :02:23. | |
probably wouldn't be sad to see the United Kingdom loosen its grip on | :02:23. | :02:28. | |
some of the regions. So I actually think that Scotland in many ways | :02:28. | :02:34. | |
could lead the way in terms of people developing a more regional | :02:34. | :02:36. | |
identity and regional self determination. I think that will | :02:37. | :02:41. | |
have an impact on the culture of this part of Ireland as well. | :02:41. | :02:45. | |
all the things that Scotland and Northern Ireland have in common, we | :02:45. | :02:48. | |
also have some major differences the, according to people here in | :02:49. | :02:53. | |
Northern Ireland. At least we are wanted, unlike them. One of the | :02:53. | :02:55. | |
differences between Scotland and Northern Ireland in the relationship | :02:55. | :02:59. | |
with London, if I can put it like that, nd in the relationship with | :02:59. | :03:02. | |
London, if I can put it like that, is this - that the entirety of the | :03:02. | :03:06. | |
British political class is broadly speaking in favour of retaining | :03:06. | :03:13. | |
Scotland. Within the union. I would say that the entirety of the British | :03:13. | :03:16. | |
political class couldn't care two balls of blue arrangement whether | :03:16. | :03:19. | |
Northern Ireland is part of the United Kingdom or not, and they've | :03:19. | :03:23. | |
made it clear that if Scotland were to leave the union, I think the | :03:23. | :03:28. | |
British ruling class, as I would put it, would shrug their shoulders and | :03:28. | :03:32. | |
say, let Northern Ireland go. decades here sectarian factions have | :03:32. | :03:36. | |
been batten either to maintain or break up the union. So some | :03:36. | :03:40. | |
commentators have been saying it is a bit iron take the potential | :03:40. | :03:45. | |
break-up of the United Kingdom is coming from elsewhere. In the not | :03:45. | :03:49. | |
too distant past unionist politicians were saying that the | :03:49. | :03:53. | |
union has never been more secure. Now it is extraordinary that we have | :03:53. | :03:56. | |
perhaps the looming threat to the union itself, potentially a threat | :03:56. | :04:00. | |
to the union itself, coming from where in from this new eastern front | :04:00. | :04:04. | |
which has opened up in the most unlikely of coming from where in | :04:04. | :04:07. | |
from this new eastern front which has opened up in the most unlikely | :04:07. | :04:09. | |
of all place - in Scotland, where people in the unionist community | :04:09. | :04:12. | |
here would feel a kinship with people. Of the few Irish | :04:12. | :04:16. | |
nationalists I spoke to on my trip they found it extraordinary that | :04:16. | :04:21. | |
Scotland might achieve a referendum on independence and not one person | :04:21. | :04:27. | |
being killed in the process. It will be achieved hopefully by not | :04:27. | :04:32. | |
planting one bomb or a bullet. It shows the strength of politics and | :04:32. | :04:36. | |
democracy. If I believed in a united Ireland hate to be about much more | :04:36. | :04:41. | |
than waving a flag. We have to prove the case. That's what the debate in | :04:41. | :04:45. | |
Scotland's been about, economics the case. That's what the debate in | :04:45. | :04:47. | |
Scotland's been about, economics and social issues - all the | :04:47. | :04:48. | |
practicalities important for delivering an independence Scotland. | :04:48. | :04:55. | |
That's a lesson for us to learn. a great number of those who want a | :04:55. | :04:57. | |
united Ireland, they are enthusiastic about an independent | :04:57. | :05:01. | |
Scotland, because they believe it might help their cause. But the | :05:01. | :05:05. | |
statistics don't bear that out. According to the Northern Ireland | :05:05. | :05:10. | |
life and times survey, 73% of the entire electorate in Northern | :05:10. | :05:16. | |
Ireland wish to remain with the UK. 52% of Catholics also wish to remain | :05:16. | :05:22. | |
with the UK. And the figure for Protestants is 96%. Local opinion | :05:22. | :05:26. | |
polls and other evidence has shown that the Catholic community isn't as | :05:26. | :05:32. | |
strongly in favour of a united Ireland as it once was. Social | :05:32. | :05:35. | |
processes in Northern Ireland, most people don't talk about here. We | :05:35. | :05:39. | |
have a Catholic middle class which has grown, at the benefit of public | :05:39. | :05:43. | |
sector employment, so there is that argument about would you bite the | :05:43. | :05:47. | |
hand that feeds you? What does a potential independence Scotland mean | :05:47. | :05:51. | |
for Northern Ireland? Well, it doesn't necessarily a united | :05:51. | :05:55. | |
Ireland. Nor does it mean that they themselves would follow suit and | :05:55. | :06:00. | |
become an independent state. What they are all keen on is more power | :06:01. | :06:03. | |
for Stormont, particularly around corporation tax, so that they can | :06:04. | :06:13. | |
compete with their near neighbour to the south. | :06:13. | :06:17. | |
I'm joined now from Belfast by Peter Shirlow, who you saw in that film. | :06:17. | :06:19. | |
He's professor of conflict transformation at Queens University, | :06:19. | :06:23. | |
Belfast. And here in the studio is the journalist Peter Geoghegan, who | :06:23. | :06:27. | |
writes for publications both in the UK and Ireland. If you look across | :06:27. | :06:31. | |
the whole community in Northern Ireland, is it fair to say that this | :06:31. | :06:36. | |
whole debate here is causing a certain awkwardness? I think there's | :06:37. | :06:40. | |
an element for both nationalists and unionists in Northern Ireland that | :06:40. | :06:45. | |
the debate in Scotland does raise tensions and issues for both | :06:45. | :06:48. | |
communities. I think it is still quite early on in the process for | :06:48. | :06:52. | |
Northern Ireland to see what the debate in Scotland and on Scottish | :06:52. | :06:57. | |
independence really would mean for them. But binge it is causing more | :06:57. | :06:59. | |
problems possibly on the youngest side than the nationalist side, as I | :06:59. | :07:04. | |
think you saw from your view tonight. Peter Shirlow, one of your | :07:04. | :07:08. | |
themes which you referred to in the film is that there's particularly a | :07:08. | :07:16. | |
middle class on both the Catholic and the Protestant side in Ireland | :07:16. | :07:22. | |
which decreationly cease itself in religious terms. C and the | :07:22. | :07:24. | |
Protestant side in Ireland which decreationly cease itself in | :07:24. | :07:27. | |
religious terms. -- decreasingly sees itself in religious terms. As | :07:27. | :07:31. | |
devolution has been embedded more people in Scotland are voting for | :07:31. | :07:38. | |
the SNP and in Northern Ireland voting for Sinn Fein but that's | :07:38. | :07:42. | |
among a decline in Northern Ireland. People saying they aren't in favour | :07:42. | :07:46. | |
of a united Ireland. One thing that came out strongly in the recent | :07:46. | :07:50. | |
census was the growth of an identity which was Northern Irish. More than | :07:50. | :07:54. | |
a quarter of those said they were Northern Irish, and it has no real | :07:54. | :07:59. | |
political form. If it includes a significant number of middle class | :07:59. | :08:03. | |
Catholics, who when I met them at university would have been very | :08:03. | :08:06. | |
anti-British, would have spoken clearly about the oppression they | :08:06. | :08:10. | |
experience, the difficulties of politician, et cetera, but now feel | :08:10. | :08:13. | |
they are part of Northern Irish society. Because of our equality | :08:13. | :08:17. | |
legislation, there is a very different Northern Ireland to that | :08:17. | :08:22. | |
which we had in 1968. Is part of your point that this new social | :08:22. | :08:28. | |
formation, if you like, which straddles the divides, isn't | :08:28. | :08:32. | |
represented by the political parties in Northern Ireland which take the | :08:32. | :08:36. | |
old traditional forms? That's what important to read what might happen | :08:36. | :08:43. | |
if we had a border poll. I'm not saying the Catholic middle class | :08:43. | :08:47. | |
might stay... We lost you for a second. Sorry, the point I was | :08:47. | :08:51. | |
trying to make was that I'm not saying that the Catholic middle | :08:51. | :08:55. | |
class would necessarily vote in a border poll to stay in the United | :08:55. | :09:00. | |
Kingdom, but what they might do is they may not vote. One of the issues | :09:00. | :09:03. | |
here that is very strong is that sense of ambiguity now. The we've | :09:04. | :09:08. | |
got to understand that the conflicts that raised tensions here, but for | :09:08. | :09:11. | |
the middle classes those tensions have disappeared. We have more mixed | :09:11. | :09:16. | |
marriages here. Have you heard of mixed marriage? What identity do you | :09:16. | :09:20. | |
bring your children up in? These processes are fluid and will be | :09:20. | :09:27. | |
understood much more than they are. Okay. The figures, 52% of people who | :09:27. | :09:29. | |
identify themselves as Catholic or nationalist in Northern Ireland in | :09:29. | :09:33. | |
five of remaining with the UK. Do they surprise you? I think the | :09:33. | :09:37. | |
Northern Ireland life and times findings were quite surprising, | :09:37. | :09:41. | |
because in the last year we've seen Sinn Fein say they would like a | :09:41. | :09:48. | |
border poll, which hasn't been taken place since 1973. In 1973 it wasn't | :09:48. | :09:52. | |
really a real border poll. It is looking like it would be a huge | :09:52. | :09:56. | |
majority in favour of staying in the union. I think it is surprising but | :09:56. | :10:01. | |
parents again how much is a poll on Scottish independence relevant | :10:01. | :10:06. | |
before a vote on it? Sure, presumably there is an influence | :10:06. | :10:10. | |
here with the problems that Ireland has had? Without a doubt. With the | :10:10. | :10:13. | |
economic problems in the south of Ireland and the fact that we've seen | :10:13. | :10:18. | |
in the last five years in particular the north-south strand of the Good | :10:18. | :10:28. | |
:10:28. | :10:29. | ||
Friday Agreement has weakened a there. Is no huge enthusiasm. | :10:29. | :10:34. | |
terms of thinking in different ways that we were just hearing, could | :10:34. | :10:40. | |
debate in Scotland and in the rest of the be helpful? Whether Scotland | :10:40. | :10:48. | |
becomes independent or if devolution is increased, could it have the kind | :10:48. | :10:58. | |
:10:58. | :10:59. | ||
of effect of the European Union when it was being set up? Even without | :10:59. | :11:05. | |
Scotland actually being independent, the very fact we are having a | :11:05. | :11:09. | |
conversation along these lines creates a moment in Northern Ireland | :11:09. | :11:16. | |
for people to ask how Northern Ireland is known. The Good Friday | :11:16. | :11:22. | |
agreement is not really a final constitutional settlement. It is a | :11:22. | :11:29. | |
holding position. I know you are worried about the emerging middle | :11:29. | :11:36. | |
class across the sectarian divide. You are also worried about | :11:36. | :11:41. | |
formations on both sides at the other end of the social scale who | :11:41. | :11:46. | |
increasingly feel that they have been duped over the past 20 years. | :11:46. | :11:51. | |
Poverty is a factor. There is an unsteadiness. It is interesting beer | :11:51. | :11:57. | |
talking class. There are those who have been left behind and those who | :11:57. | :12:04. | |
have benefited from the peace process. Amongst that section of | :12:04. | :12:11. | |
society, you will feel stronger attitudes than in the coffee culture | :12:11. | :12:18. | |
members of society. There is a strong argument about the SNP being | :12:18. | :12:27. | |
a friend to small nations. The Republic of Ireland had to surrender | :12:27. | :12:32. | |
a great deal of its sovereignty when the Celtic Tiger collapsed. They had | :12:32. | :12:38. | |
to surrender to the IMF and had to come under greater control from the | :12:38. | :12:44. | |
European Union. At one point, Alex Salmond was praising the Celtic | :12:44. | :12:52. | |
Tiger. But in crisis they found it led to less sovereignty. I want to | :12:52. | :12:56. | |
pursue this point about the other end of the social scale. Is there a | :12:56. | :13:02. | |
particular problem, do you think, with disaffected loyalists? A | :13:02. | :13:11. | |
culture which feels that modern society has passed it by? That they | :13:11. | :13:16. | |
feel abandoned? I think it is similar to the white middle-class of | :13:16. | :13:26. | |
:13:26. | :13:28. | ||
Britain. Republicans are triumphant and they are culturally and | :13:28. | :13:33. | |
politically in the ascent. Somehow, they have been manipulated by | :13:33. | :13:36. | |
unionism and left behind. That is the frustration. And within the | :13:36. | :13:44. | |
community, barriers are being broken down. Defined projects -- you find | :13:44. | :13:53. | |
projects and you find people working to find solutions. The media | :13:53. | :14:00. | |
coverage is that the wheel that squeaks the most gets the oil. | :14:00. | :14:08. | |
Briefly, how do you deal with that? Do you just hope that time and new | :14:08. | :14:12. | |
generations fuel that? Or do you have to intervene? Those are some | :14:12. | :14:17. | |
important points about the class differentiation. You cannot just | :14:17. | :14:22. | |
wait for tying. You do need some sort of action. Thank you both very | :14:22. | :14:28. | |
much. We'll have to leave that for the moment. | :14:28. | :14:31. | |
The Glaswegian diet is not famed for being rich in vegetables unless you | :14:31. | :14:34. | |
count chips. So there was some disbelief when Glasgow was named the | :14:35. | :14:37. | |
most vegan-friendly city in Britain by the animal rights charity PETA. | :14:37. | :14:41. | |
We decided to send Jullie Peacock onto the streets of the city with | :14:41. | :14:45. | |
some vegan treats to see if we could tempt some of its citizens away from | :14:45. | :14:53. | |
the meat pies. Glasgow has won many accolades, some | :14:53. | :15:00. | |
good and some not so good. City of culture, most violent place Europe | :15:00. | :15:07. | |
or Best city of the Empire. But best place to be a" you Mac what is so | :15:07. | :15:13. | |
great is that so many people are turning away from the cholesterol | :15:13. | :15:23. | |
:15:23. | :15:26. | ||
filled sausage and bacon rolls and are trying the healthier the Deegan | :15:26. | :15:33. | |
-- trying the healthy food of being a vegan. This is one cafe in the | :15:33. | :15:43. | |
:15:43. | :15:44. | ||
merchant city which offers exclusively vegan food. Vegan food | :15:44. | :15:52. | |
is healthy food. People think it is just vegetables and raw vegetables. | :15:52. | :15:59. | |
It is good to have a healthy and balanced diet, there is no reason | :15:59. | :16:05. | |
why vegan food can also be delicious and a bit of a treat. Are meat | :16:05. | :16:10. | |
eaters and vegetarians coming in to try your food as well as people who | :16:10. | :16:17. | |
are vegan? I would agree with that. There was an meat free Monday which | :16:17. | :16:27. | |
:16:27. | :16:27. | ||
Paul McCartney was involved with. People started thinking about | :16:27. | :16:35. | |
varying their diet. I think people are getting the message that a | :16:35. | :16:41. | |
varied diet is a good thing. even among vegan food lovers, there | :16:41. | :16:49. | |
is some surprise at our new moniker. I am shocked, to be honest. Some | :16:50. | :16:56. | |
people find it difficult to find a restaurant that will have a varied | :16:56. | :17:06. | |
:17:06. | :17:08. | ||
vegan menu. I don't like supporting places that serve animal products. | :17:08. | :17:17. | |
This is a typical West of Scotland feast. Deep fried vegetables, sweet | :17:17. | :17:27. | |
things. And none of it has any daily or meet. So how will the people of | :17:27. | :17:37. | |
:17:37. | :17:56. | ||
sounds like good food to me. That is beautiful. Very good. Magic! That is | :17:56. | :18:03. | |
better than normal food. Do you know that there is no meat in that? | :18:03. | :18:13. | |
:18:13. | :18:16. | ||
thought it was a normal hotdog. It is nice, but.... That tastes like a | :18:16. | :18:26. | |
:18:26. | :18:29. | ||
kludgy dumpling. That tastes like a normal cake. There are is no dairy | :18:29. | :18:39. | |
:18:39. | :18:44. | ||
product in that. I think I would eat that. I want steak! That is good, | :18:44. | :18:54. | |
:18:54. | :18:57. | ||
but state and men's is nice. You have not changed my mind. Vegan food | :18:57. | :19:02. | |
has been a resounding success in Glasgow. Pollard might not replace | :19:02. | :19:08. | |
Lorne sausage in the Hearts and stomachs of people heal -- whilst it | :19:08. | :19:13. | |
might not replace Lorne sausage in the heart and stomach of people | :19:13. | :19:23. | |
:19:23. | :19:30. |