Browse content similar to 10/03/2017. Check below for episodes and series from the same categories and more!
Line | From | To | |
---|---|---|---|
Tonight - crimes against humanity in Burma. | :00:00. | :00:08. | |
Our own investigation reveals shocking human rights abuse | :00:09. | :00:10. | |
Committed by the Burmese army against the Rohingya? | :00:11. | :00:19. | |
By the Burmese, by the Myanmar military | :00:20. | :00:23. | |
border guard or the police and the security forces. | :00:24. | :00:28. | |
How could this go unstopped in a country which now | :00:29. | :00:30. | |
has Aung San Suu Chi - winner of a Nobel Peace Prize - | :00:31. | :00:33. | |
Can I ask you a question please? The United Nations has accused this | :00:34. | :00:39. | |
country of committing crimes against humanity. Do you have any response | :00:40. | :00:42. | |
Pope Francis says he's open to married men joining | :00:43. | :00:46. | |
the Catholic priesthood, but is the man exploring for such | :00:47. | :00:48. | |
radical answers to the Church's dilemmas facing a mutiny from deep | :00:49. | :00:51. | |
And - when she was 16 years old, this woman was raped | :00:52. | :00:57. | |
We'll discuss their unique and painful journey from violence | :00:58. | :01:02. | |
Tonight we begin with extraordinary revelations about human | :01:03. | :01:17. | |
Last year, after decades spent under house arrest, | :01:18. | :01:22. | |
the Nobel Peace Prize winner, Aung San Suu Kyi, won | :01:23. | :01:24. | |
an historic election victory to international acclaim. | :01:25. | :01:27. | |
She still shares power with the Burmese military - | :01:28. | :01:29. | |
which ruled the country for decades - in what is a very uneasy alliance. | :01:30. | :01:32. | |
Tonight, however, Newsnight and Our World's joint investigation | :01:33. | :01:34. | |
can reveal the extent of the appalling treatment | :01:35. | :01:36. | |
of the minority Rohinga Muslim community and what seems to be | :01:37. | :01:39. | |
the lack of effort to prevent what the United Nations is calling | :01:40. | :01:42. | |
Jonah Fisher has this report - which contains | :01:43. | :01:45. | |
For the last five months, we've been receiving graphic | :01:46. | :02:07. | |
video from a part of Myanmar that is closed to the outside world. | :02:08. | :02:11. | |
The Burmese government wants to keep what's happening secret. | :02:12. | :02:28. | |
Myanmar's democracy icon turned leader? | :02:29. | :02:36. | |
The United Nations has accused the country of committing crimes against | :02:37. | :02:41. | |
humanity, do you have any response to that? | :02:42. | :02:48. | |
November 2016, thousands of Myanmar's Rohingya Muslim | :02:49. | :02:50. | |
Heading towards the border with Bangladesh. | :02:51. | :02:53. | |
They are fleeing a conflict that fled again when this group | :02:54. | :02:55. | |
of Rohingya militants attacked police checkpoints, | :02:56. | :02:59. | |
killing nine officers, and seizing guns and ammunition. | :03:00. | :03:05. | |
The Burmese response was to close the area, | :03:06. | :03:07. | |
and the army began what it called clearance operations. | :03:08. | :03:10. | |
Civilians as well as militants have been targeted. | :03:11. | :03:16. | |
Unable to reach the conflict area in Myanmar, we have come | :03:17. | :03:20. | |
next door to Bangladesh, to try and work out | :03:21. | :03:23. | |
There are now more than 70,000 Rohingya sheltering in makeshift | :03:24. | :03:30. | |
They have been called the world's most unwanted people. | :03:31. | :03:38. | |
Back in Myanmar, they are the lowest of the low, denied citizenship | :03:39. | :03:41. | |
and widely seen as illegal immigrants, who belong | :03:42. | :03:45. | |
He says he left his village in November, when it was attacked | :03:46. | :03:53. | |
by Burmese soldiers, but his elderly father | :03:54. | :03:54. | |
of helicopters overhead, burning homes and large | :03:55. | :04:37. | |
All our smartphone footage has been given to us by a group that has been | :04:38. | :04:45. | |
meticulously documenting events and verifying video. | :04:46. | :04:49. | |
The Government accepts that at least 25 people died here, | :04:50. | :04:52. | |
but have claimed the Rohingya have been torching their own | :04:53. | :04:55. | |
A year ago, Burmese history had seemed set on a very different path. | :04:56. | :05:09. | |
Released from house arrest national heroine Aung San Suu Kyi had secured | :05:10. | :05:12. | |
Overnight, decades of brutal military rule came to | :05:13. | :05:15. | |
But her freedom and power have their hims. The Burmese generals have | :05:16. | :05:29. | |
refused to hand over control of key ministries and the security forces. | :05:30. | :05:33. | |
Since October, the United Nations and human rights groups have | :05:34. | :05:36. | |
reported hundreds of cases of murder, rain and abduction | :05:37. | :05:38. | |
Under international pressure to do something, Aung San Suu Kyi set up | :05:39. | :05:51. | |
an investigation team, there are no Rohingya on it | :05:52. | :05:53. | |
and it's led by this man, the Vice President | :05:54. | :05:55. | |
Its methodology and treatment of victims have been criticised | :05:56. | :06:01. | |
Take this encounter between a Rohingya woman and one | :06:02. | :06:09. | |
a group of women being forced into the bushes but soldiers. | :06:10. | :06:15. | |
The office has dismissed much of the testimony from the Rohingya | :06:16. | :06:18. | |
as fake and this was broadcast on state TV as proof | :06:19. | :06:22. | |
We tracked down the woman to a refugee camp in Bangladesh. | :06:23. | :06:49. | |
She told us that she had spoken to the investigators | :06:50. | :06:51. | |
after being promised she would face no reprisals. | :06:52. | :07:19. | |
She told us she was still recovering from what the soldiers did | :07:20. | :07:22. | |
Blocked, just like us from the conflict area in Myanmar, | :07:23. | :07:42. | |
human rights experts have also been speaking to the refugees. | :07:43. | :07:46. | |
At the airport, a United Nations envoy told me she was shocked | :07:47. | :07:49. | |
Definite crimes against humanity. Committed by the Burmese army? By | :07:50. | :08:07. | |
the border guards or the police or the security forces. Crimes against | :08:08. | :08:14. | |
humanity is obviously very serious, how much responsibility should | :08:15. | :08:17. | |
Myanmar's leader, Aung San Suu Kyi, bear for this? At the end of the | :08:18. | :08:23. | |
day, it is the Government, the civilian Government that has to | :08:24. | :08:31. | |
answer and respond to these massive cases of horrific torture, and very | :08:32. | :08:36. | |
inhuman crimes, they have committed against their own people. | :08:37. | :08:47. | |
The area where these crimes took place is remote, | :08:48. | :08:49. | |
But we can fly to the biggest city in Rakhine state, Sittwe. | :08:50. | :08:53. | |
With Buddhists and Rohingya Muslims living side by side. | :08:54. | :09:00. | |
When violence erupted in 2012, Rohingya were forced | :09:01. | :09:02. | |
Now, the once busy central mosque lies abandoned. | :09:03. | :09:14. | |
On the streets and in the tea shops it is hard to find anyone with much | :09:15. | :09:18. | |
sympathy for their departed Rohingya neighbours. | :09:19. | :09:23. | |
Most Burmese see them as illegal immigrants. | :09:24. | :09:31. | |
Could you see a day when the Rohingya will come back here and | :09:32. | :09:46. | |
they will live side by side? What is the solution to the problems here? | :09:47. | :09:56. | |
Checkpoints mark the entrance to a Muslim ghetto, this | :09:57. | :10:07. | |
It is an island in Sittwe surrounded on all sides by Buddhist homes, | :10:08. | :10:19. | |
the fence and the police keep the two communities apart. | :10:20. | :10:26. | |
At the entrance women by a Rohingya community leader. | :10:27. | :10:30. | |
Are the secret police always inside the camp? Really? Many what would | :10:31. | :11:12. | |
happen if you went out that gate? Beaten by who? | :11:13. | :11:26. | |
Every other day there's a list given to the police, and then those people | :11:27. | :11:34. | |
are on the list, are allowed to leave and there is an escort | :11:35. | :11:40. | |
organised, by the police, to protect the Rohingya when they go out they | :11:41. | :11:46. | |
don't get attacked. With go to midday prayers. | :11:47. | :11:50. | |
There have been Muslims living in Rakhine state for centuries. | :11:51. | :12:01. | |
This mosque dates back almost 140 years. | :12:02. | :12:16. | |
When Sittwe burned five years ago they were among those who stood | :12:17. | :12:24. | |
their ground and refused to leave. Were you expecting Aung San Suu Kyi | :12:25. | :12:42. | |
to be more sympathetic to the plight of the Rohingya? | :12:43. | :13:08. | |
Its union day and in the town the crowds are gathering for a rare | :13:09. | :13:16. | |
chance to see Aung San Suu Kyi. This event is something of a sham, | :13:17. | :13:21. | |
it is celebrating Myanmar's ethnic diversity but the country has in | :13:22. | :13:26. | |
fact seen decades of war between the army and rebel groups from ethnic | :13:27. | :13:36. | |
minorities. As the event gets under way, Aung | :13:37. | :13:41. | |
San Suu Kyi sits silently with the general, she knows she needs their | :13:42. | :13:44. | |
support if she is to deliver her biggest policy goal. | :13:45. | :13:49. | |
A nationwide peace agreement with all the ethnic minorities, apart | :13:50. | :13:50. | |
from the Rohingya. Since she came to power, all our | :13:51. | :14:12. | |
requests to speak with Aung San Suu Kyi have been rejected. | :14:13. | :14:18. | |
BBC, can I just ask you a question? The UN has accused the country of | :14:19. | :14:22. | |
committing crimes against humanity. Do you have any response to that? | :14:23. | :14:32. | |
She doesn't like people putting difficult questions to her. With | :14:33. | :14:39. | |
Aung San Suu Kyi unwilling to talk to us, we arrange to meet one of her | :14:40. | :14:45. | |
oldest political allies. He is the spokesman for the National | :14:46. | :14:49. | |
League nor democracy, Aung San Suu Kyi's party. I asked why she isn't | :14:50. | :14:54. | |
speaking out. Out. Not because she doesn't care. | :14:55. | :15:01. | |
So you think the criticism which has been levelled against Aung San Suu | :15:02. | :15:09. | |
Kyi, particularly over the treatment of the Rohingya in Rakhine state, | :15:10. | :15:11. | |
you think that is unfair. It is a serious problem, the UN has | :15:12. | :15:29. | |
said maybe crimes against humanity are taking place. | :15:30. | :15:36. | |
The most Burmese life in the last few years has certainly changed for | :15:37. | :15:41. | |
the better. But the Rohingya are still waiting | :15:42. | :15:44. | |
and their hopes are fading. So far, the price of power for Aung | :15:45. | :15:51. | |
San Suu Kyi has been silence, on the principles, and values that she once | :15:52. | :15:53. | |
principles, and values that she once held so dear. | :15:54. | :15:56. | |
And you can watch the extended version of that Newsnight-Our World | :15:57. | :16:00. | |
documentary, "Freedom and Fear in Myanmar", this Saturday | :16:01. | :16:02. | |
and Sunday on the News Channel and on the iPlayer. | :16:03. | :16:06. | |
Pope Francis told the German newspaper Die Zeit today | :16:07. | :16:08. | |
that he is open to married men becoming priests, to combat | :16:09. | :16:11. | |
the dwindling numbers entering the priesthood | :16:12. | :16:13. | |
It's the latest exhortation from a leader who's shown himself | :16:14. | :16:19. | |
unafraid of revolutionary change and the controversy it brings. | :16:20. | :16:23. | |
Many Christians welcome his openness, and his willingness | :16:24. | :16:26. | |
to explore new solutions to old problems. | :16:27. | :16:30. | |
But within the Vatican establishment there is something akin | :16:31. | :16:32. | |
Next week will mark the fourth anniversary | :16:33. | :16:39. | |
His Papacy injected fresh impetus to a modernisation agenda which has | :16:40. | :16:44. | |
electrified liberal Catholics but alarmed conservatives. | :16:45. | :16:51. | |
Recently, the rumblings of discontent from the traditionalist | :16:52. | :16:54. | |
Francis wants to give communion to some divorcees | :16:55. | :16:59. | |
His opponents say this undermines the Church's teaching on the family. | :17:00. | :17:04. | |
In November, a letter to the Pope from four conservative | :17:05. | :17:09. | |
It expressed their doubts and concerns and challenged | :17:10. | :17:16. | |
the Pope's authority by asking him to clarify his teachings. | :17:17. | :17:21. | |
Last month, anonymous posters criticising Francis appeared | :17:22. | :17:25. | |
across Rome and a spoof front page of the Vatican newspaper mocking | :17:26. | :17:29. | |
the Pontiff was sent to the city's cardinals. | :17:30. | :17:34. | |
Opposition from the church's conservative wing might be more | :17:35. | :17:36. | |
of the same for the Pope but Vatican watchers are speculating that | :17:37. | :17:40. | |
a group of moderate cardinals once loyal to Francis are so concerned | :17:41. | :17:43. | |
by the growing schism, there may be soft murmurings | :17:44. | :17:45. | |
The Vatican's powerful Secretary of State, Cardinal Pietro Parolin, | :17:46. | :17:54. | |
He is a veteran diplomat, seen as a safe pair of hands who might | :17:55. | :18:03. | |
A big problem for prospective mutineers, there is no obvious way | :18:04. | :18:08. | |
in canon law to force a Pope out of office. | :18:09. | :18:10. | |
And with Francis' sky-high popularity amongst lay Catholics, | :18:11. | :18:15. | |
it's unclear whether so-called moral suasion alone could | :18:16. | :18:20. | |
realistically lead to another ex-Pope in the Vatican. | :18:21. | :18:28. | |
Joseph Shaw chairs the Latin Mass Society of England and Wales, | :18:29. | :18:30. | |
and has publicly thrown his weight behind the concerned cardinals. | :18:31. | :18:37. | |
Thank you for joining us. There are Catholics and non-Catholics who | :18:38. | :18:45. | |
believe this Pope is one of the best adverts for religion the world has | :18:46. | :18:49. | |
seen for decades. What are your concerns? My concerns and the | :18:50. | :18:56. | |
concerns of many people is the things he has been saying, they have | :18:57. | :19:01. | |
been interpreted in different ways in different parts of the world and | :19:02. | :19:06. | |
different ways by bishops handing down guidelines for priests. This | :19:07. | :19:12. | |
means that ordinary lay people and priests do not really know what they | :19:13. | :19:15. | |
are supposed to be doing and the job of the Pope is to confirm his | :19:16. | :19:22. | |
brethren in the faith so he is not doing what we would expect him to | :19:23. | :19:26. | |
do, which is to explain to us what the teaching of the church 's. Is it | :19:27. | :19:32. | |
just that he lacks clarity or is this the controversy of some of the | :19:33. | :19:35. | |
things he is suggesting, for example his move today to welcome married | :19:36. | :19:39. | |
men into the priesthood? That sort of thing is much more of the sort of | :19:40. | :19:45. | |
thing that we would expect to be able to handle, those proposals, | :19:46. | :19:51. | |
they might be good or bad and arguments to be made but this is a | :19:52. | :19:56. | |
Prudential situation, a matter of judgment whether that is a good idea | :19:57. | :19:59. | |
and I personally do not think that is a great idea but there is not any | :20:00. | :20:06. | |
theological objection to that... Let me ask you, if the Pope teaches it, | :20:07. | :20:11. | |
does that become the teaching of the church? Do you take that as they | :20:12. | :20:16. | |
handed down judgment from the man you have elected? It is not as | :20:17. | :20:23. | |
simple as that, they Pope can teach things as a private person and you | :20:24. | :20:27. | |
do not have to agree. Pope John Paul II said things about the death | :20:28. | :20:32. | |
penalty, he made it clear that was not the teaching of the church, the | :20:33. | :20:37. | |
teaching of the church in catechism says one thing and what he said in | :20:38. | :20:43. | |
other documents is somewhat different and those are not imposed | :20:44. | :20:46. | |
upon us as Catholics as a matter of belief. Let me try to understand, | :20:47. | :20:52. | |
you have talked about confusion and concern, how much genuine anger is | :20:53. | :20:59. | |
there and is that enough to ferment these rumblings of the need for | :21:00. | :21:04. | |
change? We're talking about different groups of people, on the | :21:05. | :21:08. | |
one hand there are priests at the coal face, unsure of what the church | :21:09. | :21:13. | |
is asking them to do and they are besieged from people from both sides | :21:14. | :21:18. | |
putting pressure on them to do things they are not comfortable with | :21:19. | :21:21. | |
and that is a difficult position for them to be in. On the other hand, | :21:22. | :21:26. | |
you have cardinals in the Vatican and maybe they have heard about this | :21:27. | :21:31. | |
problem but really they are in a very different position, if they are | :21:32. | :21:34. | |
concerned about the Pope, they are concerned about this schism, which | :21:35. | :21:41. | |
means parts of the church stopping to recognise other parts of the | :21:42. | :21:46. | |
church. That is something which is not inconceivable, unfortunately, | :21:47. | :21:52. | |
under German church and other areas of the world, they seem to be going | :21:53. | :21:58. | |
in a very steadfast direction whereas the Polish are not going in | :21:59. | :22:02. | |
that direction. If they stop talking to each other and stop recognising | :22:03. | :22:07. | |
each other as part of the church, that would be a formal schism. Thank | :22:08. | :22:09. | |
you very much for joining us. A warning that survivors of sexual | :22:10. | :22:18. | |
violence might find the next report disturbing. | :22:19. | :22:20. | |
When she was 16, Thordis Elva was raped by a man she knew - | :22:21. | :22:23. | |
the man she had at that point considered to be her | :22:24. | :22:26. | |
The ordeal was two hours long, and brutal. | :22:27. | :22:29. | |
It left her physically damaged in the short term | :22:30. | :22:31. | |
Her story is - worryingly - not that unusual. | :22:32. | :22:34. | |
In nine out of 10 cases of sexual assault, the perpetrator | :22:35. | :22:37. | |
In a majority of cases, it is a partner or ex-partner. | :22:38. | :22:41. | |
What is unusual, though, is what happened next. | :22:42. | :22:43. | |
She got back in touch with her rapist eight years later, | :22:44. | :22:46. | |
and began an exchange of emails with him to understand what had | :22:47. | :22:48. | |
motivated the violence and what effect it had had | :22:49. | :22:51. | |
Eventually, they decided to come face-to-face. | :22:52. | :22:55. | |
She travelled from Iceland, her home, he from Australia, | :22:56. | :22:58. | |
and they met in Cape Town, where they spent a week together. | :22:59. | :23:03. | |
They wrote a book to chart what they learned, called | :23:04. | :23:05. | |
There are both with me, thank you for coming here. Why did you get | :23:06. | :23:17. | |
back in touch after something so excruciatingly painful. It was | :23:18. | :23:23. | |
something I had to do. The first thing I did was try to shut down my | :23:24. | :23:30. | |
pain, I did not recognise what had happened to me for what it was, I | :23:31. | :23:35. | |
had this misconception as a 16-year-old that rape was something | :23:36. | :23:40. | |
that happened when a knife wielding lunatic would jump out of the bush | :23:41. | :23:43. | |
and attack you because I was under these impressions from the media, | :23:44. | :23:48. | |
which over report on those crimes when in actuality, as you say, it is | :23:49. | :23:54. | |
so often somebody you know. I tried to shut down this pain and I became | :23:55. | :24:02. | |
very effective overachiever, telling my schedule because standing still | :24:03. | :24:06. | |
offered too much reflection on the past, which was too painful. Despite | :24:07. | :24:11. | |
me projecting this successful image to the outside I was very much | :24:12. | :24:14. | |
hurting in private and I was numbing my pain with alcohol, self harm, | :24:15. | :24:19. | |
eating disorders and they hit rock bottom at the age of 25 and had long | :24:20. | :24:24. | |
given up the hope of legal justice because it did not press charges | :24:25. | :24:28. | |
right away and my perpetrator moved to the other side of the planet so I | :24:29. | :24:35. | |
needed, nonetheless, for him to take responsibility for his actions. And | :24:36. | :24:39. | |
you made that move? Yes, I did not have high hopes but I needed to do | :24:40. | :24:46. | |
that for me. Tom, you responded to her e-mail straightaway with an | :24:47. | :24:51. | |
apology. Did you see yourself as a rapist? Do you call yourself that? | :24:52. | :24:57. | |
There is an internal recognition absolutely that no -- that what I | :24:58. | :25:02. | |
did was nothing other than rape, it has been a long process of | :25:03. | :25:06. | |
understanding the gravity of my actions and the damage I have caused | :25:07. | :25:11. | |
but as much as I have come to understand, there was a sense of | :25:12. | :25:18. | |
entitlement and undeserving nature where I sanctioned my own needs over | :25:19. | :25:23. | |
the top of any understanding or for the well-being of Thordis. When you | :25:24. | :25:27. | |
read Thordis, you are talking about the moment she was barely conscious. | :25:28. | :25:36. | |
-- raped. What made you do that? I made no intent, there was no | :25:37. | :25:42. | |
maliciousness in trying to re-inhabit my 18-year-old self and | :25:43. | :25:47. | |
from what I find, there was an attitude, when a Boeing goes out | :25:48. | :25:51. | |
partying with his girlfriend that he is entitled to sex. -- when a boy. | :25:52. | :25:57. | |
And I took that attitude to a very dark place. Being involved in this, | :25:58. | :26:04. | |
I understand this is a pervasive issue happening behind closed doors | :26:05. | :26:09. | |
and I would like to be not complicit in the continuation of that. Because | :26:10. | :26:13. | |
you were the one that reached out to Tom through e-mail and the idea that | :26:14. | :26:22. | |
you are a victim, an e-mail from the perpetrator might arrive in your | :26:23. | :26:26. | |
inbox. If it happened the other way around, what would your reaction | :26:27. | :26:31. | |
have been? I do not know, that is not how things unfolded. To make | :26:32. | :26:35. | |
things clear, we're not putting this form as a formula and people should | :26:36. | :26:40. | |
be contacting each other whatsoever, that is not what we suggest, we're | :26:41. | :26:45. | |
just offering our story in the hope that this will do a number of | :26:46. | :26:51. | |
things. To shift the focus from the survivor, whose behaviour has long | :26:52. | :26:55. | |
been subject to scrutiny, which contributes to this victim blaming | :26:56. | :27:01. | |
culture, and shift that focus on to the perpetrator, were the | :27:02. | :27:03. | |
responsibility lies. And we are hoping to dismantle the monster | :27:04. | :27:11. | |
myth, that it is this unknown armed assailant, because the monster myth | :27:12. | :27:17. | |
hurts the survivors, it makes it less likely that they will be | :27:18. | :27:20. | |
believed when they come forth with their stories if the perpetrator | :27:21. | :27:25. | |
does not conform to that misconception. Which very few | :27:26. | :27:31. | |
actually do. Those are the hopes in what this could potentially achieve, | :27:32. | :27:35. | |
this conversation we offer. You call this a conversation, the offering of | :27:36. | :27:40. | |
the story, people watching this will just say, you should be in jail, you | :27:41. | :27:45. | |
should not be getting publicity or any reward, monetary or otherwise, | :27:46. | :27:51. | |
from this and you should not be encouraging this sanitisation of the | :27:52. | :27:58. | |
crime? Yes, and I say, we live in a world where sexual violence is | :27:59. | :28:01. | |
normalised and dismissed as locker room talk, where it is not only a | :28:02. | :28:08. | |
pervasive problem, victim blaming is also very visible in all of this and | :28:09. | :28:12. | |
those are things that I want to challenge because if a perpetrator | :28:13. | :28:18. | |
steps forth and acknowledges not only the hurt he has caused but | :28:19. | :28:21. | |
undermines the need for responsibility to be taken so much | :28:22. | :28:26. | |
more often, it should be taken in every case, but in my mind that is | :28:27. | :28:31. | |
not normalisation, that is the antidote to normalisation, it hurts | :28:32. | :28:36. | |
and we need to make this stop. You are prepared to go through life | :28:37. | :28:42. | |
talking to people and saying, I have raped, I need forgiveness, that is | :28:43. | :28:46. | |
what you have carved out for yourself? Yes, this is a case that I | :28:47. | :28:53. | |
recognise that I am being offered some reputable platforms being here | :28:54. | :29:03. | |
tonight and they do not seek to increase my bank balance, any | :29:04. | :29:06. | |
proceeds from this book will be going to charity, I will not profit | :29:07. | :29:10. | |
in any way. I'm not seeking to ask for forgiveness or any kind of light | :29:11. | :29:15. | |
from the public perception of this story. I have already been involved | :29:16. | :29:21. | |
in conversations with men and I have seen an investment in wanting to | :29:22. | :29:24. | |
discuss this and that there is a background position for me to | :29:25. | :29:28. | |
continue to be involved in those discussions, I cannot expect that | :29:29. | :29:31. | |
but if that is available I will certainly be invested in those rooms | :29:32. | :29:38. | |
and discussions. One question that comes... The women's Festival | :29:39. | :29:41. | |
decided to move your tour, they thought it was not a suitable | :29:42. | :29:44. | |
platform to have you there. Why would you approach women's festivals | :29:45. | :29:51. | |
and groups when you want to be talking to men's clubs, going around | :29:52. | :29:54. | |
Australia and having this conversation? Are you doing that? In | :29:55. | :30:00. | |
the future, to be honest, I'm not sure. One of the things that came | :30:01. | :30:06. | |
from this, when it was released, the way it is framed is a women's issue | :30:07. | :30:11. | |
and I have no right to demand much in this but this is a case of, I am | :30:12. | :30:17. | |
pleased we still have a chance to speak outside of the festival, I am | :30:18. | :30:23. | |
grateful for that and the fact we still get to speak to a London | :30:24. | :30:27. | |
audience. We have explained that you want to remove the myth of the | :30:28. | :30:34. | |
monster with the knife in rape and you are very honest, when you meet | :30:35. | :30:39. | |
in Cape Town, there is an attraction that comes back between you. This is | :30:40. | :30:45. | |
taboo stuff, I felt an attraction to the man who raped me. It was not an | :30:46. | :30:51. | |
attraction so much as an acknowledgement, what we had was not | :30:52. | :30:57. | |
just one night. That is where personal relationships, when | :30:58. | :31:00. | |
violence comes into that dynamic, it becomes confusing and messy and I | :31:01. | :31:03. | |
identified him as somebody who caused me immeasurable pain but this | :31:04. | :31:10. | |
was also somebody I had happier moments with but this was a fitting | :31:11. | :31:13. | |
recognition that they had to make because it was not a simple history. | :31:14. | :31:20. | |
Do you see yourself as friends? Is this a friendship you offer? | :31:21. | :31:23. | |
Absolutely not, we are collaborators on a project that, yes, its focus on | :31:24. | :31:30. | |
our personal history but that extends beyond us because | :31:31. | :31:33. | |
unfortunately this is a problem that touches the lives of so many people. | :31:34. | :31:39. | |
Would you still send Tom to jail if the statute of limitations had not | :31:40. | :31:47. | |
run out? That has run out but would I still send him to jail? What we | :31:48. | :31:53. | |
have done is we have worked to the bottom of a very hurtful and painful | :31:54. | :31:57. | |
history. And I think it has resulted in an understanding and I am not | :31:58. | :32:02. | |
sure if incarceration would add much to that but I am very much in favour | :32:03. | :32:08. | |
of the criminal legal system and I very much want to make it clear that | :32:09. | :32:12. | |
I am not preaching impunity in any way but I am one of millions whose | :32:13. | :32:18. | |
case fell through the cracks because they did not react immediately and | :32:19. | :32:21. | |
when I did understand what happened, it was not an option that was | :32:22. | :32:25. | |
fruitful in anyway but I think that what we are doing right now is add | :32:26. | :32:29. | |
value that could contribute to meaningful change and that is my | :32:30. | :32:32. | |
wildest hope. Thank you very much. If you've been affected | :32:33. | :32:36. | |
by any of the issues we've been talking about, | :32:37. | :32:38. | |
details of organisations offering information | :32:39. | :32:40. | |
and support with sexual abuse are available at | :32:41. | :32:41. | |
bbc.co.uk/actionline. Or you can call for free at any | :32:42. | :32:42. | |
time to hear recorded We'll put those numbers | :32:43. | :32:45. | |
on our Newsnight Twitter feed That is all we have time for but I | :32:46. | :33:01. | |
will be back on Monday. Have a good weekend. Good night. | :33:02. | :33:09. | |
The weekend's weather looks a little bit mixed, but for most of us, | :33:10. | :33:13. | |
Saturday is probably going to be the driest and the | :33:14. | :33:17. |